The poem describes the five ranks of understanding enlightenment:
I. Recognizing the absolute truth within relative experiences.
II. Seeing one's true nature clearly without being attached to perceptions.
III. Finding the path to enlightenment within emptiness and avoiding attachments.
IV. Reaching a state of mutual understanding beyond dualities.
V. Ultimately achieving unity and non-attachment to states of being or non-being.
The poem describes the five ranks of understanding enlightenment:
I. Recognizing the absolute truth within relative experiences.
II. Seeing one's true nature clearly without being attached to perceptions.
III. Finding the path to enlightenment within emptiness and avoiding attachments.
IV. Reaching a state of mutual understanding beyond dualities.
V. Ultimately achieving unity and non-attachment to states of being or non-being.
The poem describes the five ranks of understanding enlightenment:
I. Recognizing the absolute truth within relative experiences.
II. Seeing one's true nature clearly without being attached to perceptions.
III. Finding the path to enlightenment within emptiness and avoiding attachments.
IV. Reaching a state of mutual understanding beyond dualities.
V. Ultimately achieving unity and non-attachment to states of being or non-being.
beginning of the night, before the moon is bright, do not wonder at meeting without recognition; still held hidden in the heart is the beauty of former days.
II: The Absolute within the Relative
A woman who's overslept
encounters an ancient mirror; clearly she sees her face- there is no other reality. Nevertheless, she still mistakes her reflection for her head.
III: Coming from within the Absolute
Within nothingness is a road
out of the dust; just be able to avoid violating the present taboo name and you will surpass the eloquence of yore that silenced every tongue.
IV: Arrival at Mutual Integration
When two blades cross,
no need to flee; an expert is like a lotus in fire- clearly there is a spirit spontaneuosly soaring.
V: Unity Attained
If you are not trapped
in being or nonbeing, who can dare to join you? Everyone wants to leave the ordinary current, but in the final analysis you come back and sit in the ashes.
(Cleary, Thomas: Classics of Buddhism and Zen. The Collected Translations of Thomas Cleary, Shambhala, Boston)
The Sūtra On The Great Spiritual Invocation That Delivers Transcendental Discernment - Mahā Prajñā Pāramitā Mahā Vidyā Mantra Sūtra (Taishō No. 250) (Kumārajīva:Johnson)