Scientists failed at

Fukushima
Written by The Editor   
Wednesday, 16 March 2011

Radioactive smoke and steam released from the crippled Fukushima nuclear power
plant

Today, the eyes of the world are on the dire situation unfolding in Japan, which threatens
to become a global disaster of unprecedented proportion. Srila Prabhupada has given us
a wealth of instruction to help us understand and deal with such situations.

From the Introduction to Life Comes From Life:

"Though beset by internal doubt and division, modern scientists have somehow managed
to present a united front to the nonscientific public. Their behavior brings to mind the
worst in political and corporate trickery. For instance, despite the recent outcry over their
masking the difficulties of maintaining safety standards at nuclear power plants, the
scientists and the government remain committed to nuclear power and even make light
of the fact that there is no safe way of dealing with radioactive waste."

In his purport to Srimad Bhagavatam 3.9.10, Srila Prabhupada describes the hellish
activities of these scientists and industrialists:

ahny aprtarta-karana nisi nihsayana

nana-manoratha-dhiya ksana-bhagna-nidrah
 daivahatartha-racana rsayo 'pi deva
yusmat-prasanga-vimukha iha samsaranti

"Such nondevotees engage their senses in very troublesome and extensive work, and
they suffer insomnia at night because their intelligence constantly breaks their sleep with
various mental speculations. They are frustrated in all their various plans by supernatural
power. Even great sages, if they are against Your transcendental topics, must rotate in
this material world.

PURPORT

As described in the previous verse, people who have no taste for the devotional service
of the Lord are occupied in material engagements. Most of them engage during the
daytime in hard physical labor; their senses are engaged very extensively in troublesome
duties in the gigantic plants of heavy industrial enterprise. The owners of such factories
are engaged in finding a market for their industrial products, and the laborers are
engaged in extensive production involving huge mechanical arrangements. "Factory" is
another name for hell. At night, hellishly engaged persons take advantage of wine and
women to satisfy their tired senses, but they are not even able to have sound sleep
because their various mental speculative plans constantly interrupt their sleep. Because
they suffer from insomnia sometimes they feel sleepy in the morning for lack of
sufficient rest. By the arrangement of supernatural power, even the great scientists and
thinkers of the world suffer frustration of their various plans and thus rot in the material
world birth after birth. A great scientist may make discoveries in atomic energy for the
quick destruction of the world and may be awarded the best prize in recognition of his
service (or disservice), but he also has to undergo the reactions of his work by rotating in
the cycle of repeated births and deaths under the superhuman law of material nature. All
these people who are against the principle of devotional service are destined to rotate in
this material world without fail…"

(Srimad Bhagavatam 3.9.10, His Divine Grace A.C. Bhaktivedanta Swami Srila
Prabhupada)

The science of Krsna Consciousness teaches that one cannot escape the threefold
miseries caused by the mind and body, the other living entities or the devatas, and the
only solution is to be found in taking shelter of the bona fide Spiritual Master.

Teachings of Lord Caitanya, 3:

"It is the duty of a disciple approaching a spiritual master to inquire about his
constitutional position. In conformity to that spiritual process, Sanatana has already
asked, "What am l, and why am I suffering from the threefold miseries?" The threefold
miseries are called adhyatmika, adhibhautika, and adhidaivika. The word adhyatmika
refers to those miseries caused by the mind and body. Sometimes the living entity
suffers bodily, and sometimes he is distressed mentally. Both are adhyatmika miseries.
We experience these miseries even in the womb of our mother. As we well know, there
are many types of miseries that take advantage of the delicate human body and give us
pain. Miseries inflicted by other living entities are called adhibhautika. These living
entities need not even be large, for there are many--such as bugs--that can make us
miserable even while we are sleeping in bed. There are many insignificant living entities,
like cockroaches, that sometimes give us pain, and there are also other living entities
who are born on different kinds of planets and who give us miseries. As far as the
adhidaivika miseries are concerned, these are natural disasters that originate with the
demigods of the higher planets. For instance, we sometimes suffer from severe cold or
hot weather, from a thunderbolt, or from earthquakes, tornadoes, droughts and many
natural disasters. In any case, we are always suffering from either one or a combination
of these three kinds of miseries.

Sanatana's inquiry was therefore an intelligent one. "What is the position of the living
entities?" he asked. "Why are they always undergoing these three kinds of miseries?"
Sanatana had admitted his weakness. Although he was known by the masses of people as
a greatly learned man (and actually he was a highly learned Sanskrit scholar), and
although he accepted this designation, he did not actually know what his constitutional
position really was and just why he was subjected to the threefold miseries.

Approaching a spiritual master is not just a fashion but is a necessity for one who is
seriously conscious of the material miseries and who wants to be free of them. It is the
duty of such a person to approach a spiritual master. In this regard, we should note
similar circumstances in Bhagavad-gita. When Arjuna was perplexed by so many
problems involving whether to fight or not, he accepted Lord Krsna as his spiritual
master. It was also a case of the supreme spiritual master instructing Arjuna about the
constitutional position of the living entity."

Despite the pressing weight of maya's influence in this Kaliyuga prison house, Srila
Prabhupada offers us the only real medicine: the chanting of the Holy Name:

Hare Krsna Hare Krsna Krsna Krsna Hare Hare

Hare Rama Hare Rama Rama Rama Hare Hare

Srila Prabhupada's Letter to Makhanlal, June 22, 1973:

"You have asked about whether nuclear devastation on this planet would effect the
Sankirtana Movement. No, there is nothing that can stop the Sankirtana Movement
because it is the will of God Himself, Lord Caitanya, that His Holy Name be heard in
every town and village. Neither can the demons devastate this planet independent of the
will of Krsna. Nothing happens without His sanction. If Krsna wants to kill someone no
one can save Him, and if Krsna wants to save someone no one can kill him. For our parts
we should just be determined to carry out our mission against all opposition, demons,
nuclear war, whatever. The whole universe is finally subject to certain annihilation by
the will of Krsna, but devotional service is eternal and is the only certain way one can
save himself from devastation. We can preach all over the world that the only way to be
saved from collective and individual devastation is to take to the chanting of Hare Krsna.
In short, this material world is a very precarious place therefore we should always chant
Hare Krsna and seek Krsna's protection."

And should we find ourselves faced with the most severe outcome of this nuclear
disaster:
"So I am fortunate enough that you are all so anxious, but we must always depend on
Krishna. Rest assured that this nonsense idea of cataclysmic earthquakes will never take
place. And even if it takes place, why should we be afraid of it? As soon as there is sign
of such earthquake, we shall sit down together and chant Hare Krishna. So it will be a
great opportunity of meeting death while chanting Hare Krishna."

(Srila Prabhupada's Letter to Rayarama, November 19, 1968)

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