Hreemkaarasan Garbhitanala Sikhaam Souh Kleem kalaam bibhrateem

Souh Varnaambara Dhaarineem Varasudhaam Dhautam Trinetrojvalaam

Vande Pustaka Pasaam Ankusadharam
Sragbhoositaam Ujvalam
Tvam Goureem Tripuraam Paraatpara kalam
Sree Chakra Sancharinim

Here the Sri Chakra is our own body. Who I’m worshipping? That Prana
Shakti who is moving in the body and making this body have so many experiences
and do so many karmas – I am worshipping Her. You don’t need to know the
meaning. Just focus on the heart centre and worship the Prana Shakti. We are
remembering the Rsis and the Seers who brought the mantras to us. They are
called Seers because they have seen the mantra. So let us remember the Seers in
the dharaha askasaa…they bless us when we remember them.
Where do they bless from?
From the cosmic plane. So imagine that Rsis are blessing you and recite this.
The rsis, chandas, beejas, shakti, kilakam and the devata are remembered beyond
the body.

‘Aum Asya Sree Suddha Sakti mala maha mantrasya

Upasthendriya adhisthayi Varunaditya Rishih
Daivi Gayatri Chandah
Satvika Kakaara bhattaraka pithasthita
Maha Kamesveranka nilaiaya
Maha Kamesvari Lalitha Para Battarika Devata
Aim Bijam, Kleem Saktihi, Souh kilakam
Mama Khadga siddthyarthe jape viniyogaha’

Now here we do the AngaNyasa and KaraNyasa. KaraNyasa is touching different

fingers of our hands and AngaNyasa is touching the six different prominent parts
of the body.

Aim Angushtabhyam namah – touch your thumb with your index finger
Kleem Tarjaneebhyam namah – touch your index finger with your thumb
Souh Madhyamabhyan namah – touch your middle finger with the thumb
Souh Anamikabhyam namah – touch your ring finger with the thumb
Kleem Kanishtikabhyam namah – touch your little finger with the thumb
Aim Karatalakara prushtabhyam namah – pass your hands one over the other
touching your palms and the back of your hands.
Anganyasam
Aim Hrudayaya namah – touch your heart with your right hand
Kleem Sheerase swaha – touch the top of your head with your right hand
Souh Shikhayai vashat – touch the back of your head with right hand
Souh Kavach – cover yourself with both hands as if you are protecting yourself
from the cold.
Kleem Netra trayayaoushat – touch your three eyes with your index, middle and
ring finger. The index finger touches the right eye, the middle finger touches the
centre, the index touches the right and the ring touches the left eye.

Aim Astraya phat Bhur bhuva suvah om iti digbandha

When you saying that, move your right hand around your head in a circular
fashion. When you Phat you clap and snap your fingers in the directions East,
South, West and North.

Dhyana Shloka. The dhyana shloka again is done at the heart centre:
Thaadrusam khadgamaapnoti yena hastha sthitenavai
Ashtaadasa mahaadveepa samraadbhoktaa bhavishyati
Aaraktabhaam trinetraam arunima vasanaam
Ratna taatankaramyaam hastaambhojaissapaaSaamkuSa
Madana dhanussaaya kairvispuramteem
Aapeenottunga vakshoruha kalaSaluthatthaara
Haarojvalaangeemdhyaayedambhoruhastaam
Aurnima vasanaam eeshvareem eeshvaraanaam
Lamityaadi panchapoojamkuryaath
Yathaasakti moolamantram japeth.

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 -

The moola mantra is ‘Aim Kleem Souh Souh kleem Aim’

Aim is at the face, Kleem is at the Vakshasthlas, Souh at the genitals then
Souh at the genitals, Kleem at the Vakshasthlas and Aim at the face.
You are shifting your awareness into three kutas, Vagbhava Kuta, Kamraj
Kuta and Shakti kuta.
Aim Kleem Souh Souh kleem aim
Aim Kleem Souh Souh kleem aim
Aim Kleem Souh Souh kleem aim
Aim Kleem Souh Souh kleem aim
Aim Kleem Souh Souh kleem aim

The Khadgamala,
Aum aim hreem shreem aim kleem souh
Om Namaha Tripura Sundari
Meditate on your heart centre (Nyaasaanga Devatha)
Hridayedevi – as I am reading the words you need to focus. Sit in a comfortable
position and focus on the different parts of the body as mentioned in the shloka
Sirodevi – top of the head
Sikhadevi – back of the head
Kavacha Devi – around your body
Netra Devi – the three eyes
Astra Devi – Imagine mother protecting you from all four directions – east south,
west and north.

Now fifteen nitya devtaas we need to worship in our bodies. The position of
the nitya devtaas in the body is between Sahasara and Ajna chakra. Imagine, if
you cut and open from top of your brain, you will see between the sahasara and
the ajna there is a plane. In that plane you need to imagine a triangle pointing
towards your front…so in that triangle each line has five nitya devtas. There are
three sides to a triangle. So starting at the point in your forehead in an anti-
clockwise direction, the first line on your left, we have five nitya devtas, at the
back five deities and five nitya devatas on your right side. Fifteen nitya
devtas have to be distributed. If this is too difficult to imagine just focus on a
central point between the sahasarar and the ajna in the forehead:

(Tithinithya Devathas)

Kamesvari
Bhagamalini
Nityaklinne
Bherunde
Vahnivasini
Mahavajresvari
Sivaduti
Tvarite
Kulasundari
Nitya
Nilapatake
Vijaye
Sarvamangale
Jwalamalini
Chitre,
Mahanitye

(Divyaougha Guravaha)

Paramesvara
Paramesvari

Now we have to remember all the great upasakas, great Sri Vidya upasakas who
have worshipped Lalita Parameshwari and obtained her blessings on a continuous
basis. They are almost incarnations of Goddess Mother. That you can remember at
the heart centre:

Mitresamayi, Sasthisamayi, Uddisamayi, Charyanathamayi, Lopamudramayi,

Agastyamayi,

(Siddhougha Guravaha)

Kalatapanamayi, Dharmacaryamayi, Muktakesisvaramayi, Dipakalanathamayi,

(Maanavougha Guravaha)

Visnudevamayi, Prabhakara devamayi, Tejodevamayi, Manojadevamayi,

Kalyanadevamayi, Vasudevamayi, Ratnadevamayi, Sri Ramahanandamayi

The first Avarana of the Sri Chakra is being worshipped on your body that is
corresponding to your feet. So the next 28 names we need to focus on around the
feet:

Anima Siddhe, Laghima Siddhe, Garima Siddhe, Mahima Siddhe, Isitva Siddhe,
Vasitva Siddhe, Prakamya Siddhe, Bhukti Siddhe, Iccha Siddhe, Prapti Siddhe,
Sarvakama Siddhe,
Brahmini, Mahesvari, Koumari, Vaisnavi, Varahi, Mahendri, Chamunde,
Mahalakshmi,

Sarva Samkshobhini, Sarva Vidravini, Sarva Karshini, Sarva Vasamkari,

Sarvonmadini, Sarva Mahankuse, Sarva Khechari, Sarva Bije, Sarva Yone,
Sarva Trikhande, Trilokya mohana chakra swamini Prakata yogini.

Mudras for the above

Sarva Samkshobhini (DRAAM)

Sarva Vidravini (DREEM)

Sarva Karshini (KLEEM)

Sarva Vasamkari (BLOOM)

Sarvonmadini (Sahaa)
Sarva Mahankuse (Kroum) Same as above but variation in the index finger

Sarva Khechari(Hasakhphrem)

Turn from inside and touch bhrukuti

Sarva Bije (Hasau)

 Middle finger open, index and thumb as triangle, represents Linga.

Sarva Yone ()
 Index and ring open

Lock the middle finger

Sarva Trikhande
The second Avarana of the Sri Yantra corresponds to your waistline. So you need
to imagine the sixteen deities around your waistline, starting from your frontal part
going in an anti-clockwise direction sixteen dieties. If it is difficult, just focus on
your waistline:

Kamakarsini, Buddhyakarsini, Ahamkarakarsini, Sabdhakarsini, Sparsakarsini,

Rupakarsini, Rasakarsini, Gandhakarsini, Cittakarsini, Dhairyakarsini,
Smrityikarsini, Namakarsini, Bijakarsini, Atmakarsini, Amrtakarsini,
Sarirakarsini, Sarvasa paripuraka chakra swamini Gupta yogini

Now you need to focus on the Muladhara. Inside the genitals, it’s not the physical
part we are referring to. Actually if you draw a vertical line from the top of your
head to the bottom of the body and draw a horizontal line at the genitals place, they
both cut at one point. That is the exact point we are referring to as Muladhara. Just
focus on that point:

Ananga Kusume, Ananga Mekhale, Ananga Madane, Ananga Madananture,

Ananga Rekhe, Ananga Vegini, Ananga Kusume, Ananga Malini, Sarva
sankshobhana chakra swamini Gupta tara yogini..
Now focus on your Swadishtana just above the Muladhara, that is the lower
abdomen. When I say again it’s not your body we are referring to, it is inside the
body. Imagine a balloon like body, inside the body, at lower abdomen:

Sarva Samksobhini, Sarva Vidravini, Sarva Karsini, Sarva Hladini, Sarva

Sammohini, Sarva Stambini, Sarva Jrumbhini, Sarva Vasamkari, Sarva
Ranjani, Sarvonmadini, Sarvarthasadhike, Sarva Sampattipurani, Sarva Mantra
Mayi, Sarva Dvandva Ksayamkari, Sarva Soubhagya Dayaka Chakra Swamini
Sampradaya yogini

Now around your Manipura. If you not comfortable with the Chakras, just focus
inside your body around the navel:

Sarva Siddhiprade, Sarva Sampatprade, Sarva Priyamkari, Sarva

Mangalakarini, Sarva Kamaprade, Sarva Duhkha Vimochani, Sarva Mrityu
Prasamani, Sarva Vighna Nivarani, Sarvanga Sundari, Sarva Soubhagya Dayini
Sarvartha Sadhaka Chakra Swamini Kulottirna yogini

Now focus on your Vakshasthala at the heart centre:

Sarva Jne, Sarva Sakte, Sarvaisvarya pradayini, Sarva Jnanamayi, Sarva

Vyadhivinasini, Sarvadharasvarupe, Sarva Papa Hare, Sarva Ananda Mayi,
Sarva Raksa Svarupini, Sarvepsita Phala Prade, Sarva Raksakara Chakra
Svamini Nigarbha yogini

Now at the throat centre:

Vasini, Kamesvari, Modini, Vimale, Arune, Jayini, Sarvesvari, Kaulini,

Sarvarogahara Cakra Swamini Rahasya yogini
Now right hand – Banini
Left hand – Chapini
Back of left hand – Pashini
Back of right hand – Ankusini
Now the three eyes starting with the right eye, then the left eye and then the centre:
Maha Kamesvari, Maha Vajreshvari, Maha Bhagamalini Sarva Siddhiprada
chakra swamini ati rahasya yogini

Now all the mantras we are reciting you will focus on the Sahasrara:

Sri Sri Maha Bhattarike Sarvananda Maya Chakra Swamini Parapara Rahasya
Yogini

Tripure, Tripuresi, Tripurasundari, Tripura Vasini, Tripura Srih, Tripuramalini,

Tripura Siddhe, Tripurambe, Maha Tripura sundari,

Maha Mahesvari, Maha Maha Rajni, Maha Maha Sakte, Maha Maha Gupte,
Maha Maha Jnapte, Maha Mahannande, Maha Maha Skandhe, Maha
Mahasaye, Maha Maha Sri Chakra Nagara Samrajni Namaste Namaste
Namaste Namo Namaha

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And that finishes worshipping of your own body as a Sri Yantra.

Sree Matre Namaha
Sri Devi Khadga Mala Stotram Significance, Process and Meaning
June 25, 2012 at 6:21 PM

Sri Devi Khadga Mala Stotram is a very special composition of praying to the
Goddess

Shakti, the Divine Mother in a unique and

complete way. Unique in the sense each of the
names uttered is for a significant cause, with
meaning description and encapsulated with
divine energy and utmost devotion. Word
'Khadga' means Sword, 'Mala' means Garland,
Stotram means a hymn or song of praise. So the
Khadgamala Stotram is a hymn sung in the
praise of Divine Mother, which is said to bestow
a protective garland of mystical weapons from
the Devi from all sorts of Calamities upon those who recite it. The Devi Khadga
Mala Stotram takes us mentally through the Sri Chakra; i.e. the mystical geometric
representation of the Supreme Goddess, describing the significance and meaning
for each form given.
It is advisable to Keep offering Kumkum (red colored Vermillion) at Divine
mother' s feet or on the Sri chakra Yantra as you recite each name of the Divine
Mother. You may also offer flowers, Akshitas too.

Om Asya Sri Suddha Sakti málá mahá mantrasya, Upasthendriya adhisthayi

Varunaditya Rishih, Daivi Gayatri Chandah
Satvika Kakára bhattaraka pithasthita, Sri mat Kámesveranka nilaiaya
Sri mat Kámesvari devatá, Aim Bijam, Klim Saktihi, Souh kilakam
Sri Devi prityarthe Khadga siddthyarthe jape viniyogah

Dhyanam:
Tadrisam Khadgam apnoti, Yena hasta sthitena vai
Astadasa Mahadvipa, Samrad bhokta bhavisyati
Hrimkrasana Garbhitanala Sikham, Souh Klim kalam bibhratim dhautam
trinetrojvalam.

Meaning: I meditate on the Goddess Sri Devi glowing with red, yellow, and blue
flames of passion fanning the erotic sentiment of Kameshwara, in the meddle of a
triangle called Hrim, whose three points are the light of Hari(Vishnu), Hara(Shiva)
& Virinchi (Brahma), the three gurus; Sri Devi is wearing the full moon on her
crown ( Souh ), Her body is full of desire for union ( Klim ) with Kameshwara
(Lord Shiva).

Vande pustaka pasam ankusadharam, Sragbhushitam ujvalam

Tvam Gourim Tripuram Paratparakalam, Sri Chakra Sancharineem.

Meaning: One who is adorned with a sari made from golden threads; One who is
fair as pure milk and the pleasant as moonlight; one who has three eyes, in Her
four hands she is holding a book, a noose, a goad, and a garland of letters; She is a
personification of all that is pure beauty, aesthetic, harmonius, joyful, vibrant; she
moves in Sri Chakra, a mandala consisting of all the deities worshipping their
consorts named here after.
Om Aim Hrim Srim Aim Klim Souh - OM (in the name of God), may you grant
us benediction of knowledge, power and grace.

Om Namah Tripura Sundari

Hridayadevi - Compassionate heart
Sirodevi - princely diadem
Sikhadevi - Long flowing hair
Kavacha Devi - protective hands
Netra Devi - graceful look
Astra Devi - protective weapons
Kameswari - Controller of lust
Bhagamalini - Garland of Suns
Nityaklinne - Oozing wet
Bherunde - Terrific
Vahnivasini - Residing in fire
Mahavajreswari - Jewel in lotus
Sivaduti - Harbinger of joy
Twarite - Speed
Kulasundari - beautiful lotus on a lake
Nitya - Eternal
Nilapatake - Blue flag with red tip
Vijaye - Dominant
Sarvamangale - All auspicious
Jvalamalini - Flames
Chitre - Kaleidoscope
Mahanitye - Eternal Truth
Paramesvara - Goddess of God
Parameswari - Friendly
Mitresamayi - Sexy
Sasthisamayi - Erect
Uddisamayi - Stroking
Charyanathamayi – Happiness
Below given are the Names of the Saints who have worshipped the Divine Mother
and thus attained liberation.
Lopamudramayi - Lopamudra - She offered herself for worship
Agastyamayi - Agastya - he drank the water of the oceans, drying them up
Kalatapanamayi - Kalatana - he set time on fire
Dharmacharyamayi - Dharmacharya - he preached the nature of good and evil
Muktakesisvaramayi - Muktakaleisvara - not worrying about his appearace he let
the hair flow loose
Dipakalanathamayi - Depakalanada - he gazed on eternal light
Visnudevamayi - Vishnudeva - he expanded himself, took up the whole of space
Prabhakara devamayi - Prabhaharadeva - he became a star called the sun
Tejodevamayi - Tejodeva - he became the light which was speeding over all space
creating space itself
Manojadevamayi - Manojadeva - he was desire
Kalyanadevamayi - Kalyanadeva - he was ever auspicious
Vasudevamayi - Vasudeva - the world grew out of his memory
Ratnadevamayi - Ratnadeva - concentrated like jewels
Sri Ramanandamayi - Sri Ramananda - he enjoyed the Goddess Sri Rama
Blissfully

1. Following are the Gods of the nine enclosures of Sri Chakra / the first enclosure.
Anima Siddhe, Laghima Siddhe, Garima Siddhe, Mahima Siddhe, Isitva Siddhe,
Vasitva Siddhe, Prakamya Siddhe, Bhukti Siddhe, Iccha Siddhe, Prapti Siddhe,
Sarvakama Siddhe, Brahmi, Mahesvari, Koumari, Vaisnavi, Varahi, Mahendri,
Chamunde, Mahalaksmi, Sarva Samksobhini, Sarva Vidravini, Sarva karsini, Sarva
Vasamkari, Sarvonmadini, Sarva Mahankuse, Sarva Khecari, Sarva Bije, Sarva
Yone, Sarva Trikhande. Trilokya mohana chakra swamini Prakata yogini
The passions called : lust, anger, possessiveness, obsession, pride, jealousy, good,
and evil. The procedure to control these passions and obtain the powers of:
agitating all(Negativities), liquefying all (orgasmic ally), attracting all, controlling
all, maddening all, directing all, moving in all space, be the information of all, be
the source of all (womb), be tri-fold division of all (the known, the knowing, and
the will know). The wheel of the three worlds of waking, dreaming and sleeping,
expressing Herself openly without inhibitions.

2. Follow are the sixteen attractive powers identified with the sixteen days of the
lunar calendar:

According to the Hindu art of love, the erotic zone moves up from feet to head in
the bright half of the lunar month and comes down to the dark half of the lunar
month; the expression of the love through the various power of the mind described
bellow: - the Gods of the second enclosure.

Kamakarshini - Attractive powers of lust

Buddhyakarshini - Attractive powers of discrimination
Ahamkarakarshini - Attractive powers of ego
Sabdhakarshini - Attractive powers of sound
Sparsakarshini - Attractive powers of touch
Rupakarhsini - Attractive powers of form
Rasakarshini - Attractive powers of taste
Gandhakarshini - Attractive powers of odor
Chittakarshini - Attractive powers of mind
Dhairyakarshini - Attractive powers of valor
Smrityikarshini - Attractive powers of memory
Namakarshini - Attractive powers of name
Bijakarshini - Attractive powers of semen
Atmakarshini - Attractive powers of self
Amrtakarshini - Attractive powers of immortality
Sarirakarshini - Attractive powers of morality
Sarvasa paripuraka chakra swamini Gupta Yogini - The wheel which fulfills all
directions and all desires, the secret Yogini.

3. Following are the eight forms of erotic sentiments: - the third enclosure.
Ananga Kusume - The sentiment of flowering
Ananga Mekhale - The sentiment of girdling
Ananga Madane - The sentiment of love
Ananga Madananture - The sentiment of lust
Ananga Redhe - The sentiment of outlining
Ananga Vegini - The sentiment of the desire of sex
Ananga Kusume - The sentiment of the insistence on sex
Ananga Malini - The sentiment of orgy

Sarva sanksoghana sadhaka chakra swamini Gupta tara Yogini - The wheel that
agitates everyone, the esoteric yogini.

4. Follow the descriptions of the fourteen worlds of the fourth enclosure.

Sarva Samksobhini - Agitating all
Sarva Vidravini - Liquefying all
Sarva Karshini - Attracting all
Sarva Hladini - Pleasing all
Sarva Sammohini - Deluding all
Sarva Stambhini - Obstructing all
Sarva Jrumbhini - Expanding all
Sarva Vasamkari - Controlling all
Sarva Ranjani - Enjoying all
Sarvonmadini - Maddening all
Sarvarthasadhini - all prosperous
Sarva Sampattipurani - All full filling riches
Sarva Mantra Mayi - All mantras
Sarva Dvandva Ksayamkari - Eliminating all dualities
Sarva Soubhagya Dayaka Cakra Swamini
Sampradaya Yogini - The wheel of all kinds of union, traditional Yogini.

5. Follow the Gods of the fifth Chakra.

Sarva Siddhiprade - Giver of all achievements
Sarva Sampatprade - Giver of all wealth
Sarva Priyamkari - Giver of all that one like to have
Sarva Mangalakarini - Harbinger of all auspiciousness
Sarva Kamaprade - Fulfiller of all desires
Sarva Duhkha Vimochani - Eliminator of all misery
Sarva Mrityu Prasamani - Eliminator of all accidental deaths
Sarva Vighna Nivarini - Eliminator of all obstacles
Sarvanga Sundari - Beautiful in every part of Her body
Sarva Soubhagya Dayini Sarvartha Sadhaka Chakra Swamini Kulottirna Yogini -
The wheel which turns you on to the right path, gives you all wealth, full fills all
desirers, and makes liberation possible, the Yogini that has graduated out if all
classifications.

6. Follow the Gods of the sixth Enclosure.

Sarvaghne - Omniscient
Sarva Sakte - Omnipotent
Sarvaisvarya pradayini - Omni expressive
Sarva Jnanamayi - Providing the bliss of omniscience
Sarva Vyadhivinasini - Eliminating all maladies
Sarvadharasvarupe - The support of all
Sarva Papahare - The eliminator of notions of all sins.
Sarva Anandamayi - All happiness
Sarva Raksa Swaroopini - All protecting
Sarvepsita Phalaprade - Provider of all desired fruits (Boons).
Sarva Raksakara Chakra Swamini, Nigarbha Yogini - The wheel of all protection,
the Yogini protecting the child in the womb.

7. Following are the eight forms of Saraswati, Goddess of knowledge, Gods of the
seventh Enclosure.:
Vasini - Existing
Kameshwari - Expression
Modini - Pleasure
Vimale - Pure
Arune - Passion
Jayini - Victory
Sarvesvari - Owner
Kaulini - Enjoying all
Sarvarogahara Chakra Swamini Rahasya Yogini - The wheel which eliminates
disease, the secret Yogini.

8. Follow are the powerful weapons of the Divine Mother

Baanini - The five flowered arrows of Manmatha (God of love, Kaamdev)
representing the five senses of sound (music), touch (feel ), form (beauty), taste
(sweetness), smell (fragrance).

Chapini - The sugar cane bow (the mind which likes sweet things of life).
Pasini - The attractive power of love.
Ankusini - The repulsive power to control evil.
Maha Kameshwari - The thrust of God expressing the desire to see Himself in
many forms
Maha Vajreshwari - The ability to obtain the cosmos in seed form
Maha Bhagamalini - The ability to express the cosmos out of the seed
Sarva Siddhiprada Chakra Swamini Ati Rahasya Yogini - The wheel of
realizations, the most secret Yogini.

9.1 Follow is the central hub of the wheel of Sri Devi, the Supreme Goddess: - in
ninth enclosure.
Sri Sri Maha Bhattarike, Sarvananda Maya Chakra Swamini
Paratpara Rahasya Yogini - The Goddess Sri Devi is present in the whole cosmos.
The wheel of all bliss, the transcendental secret Yogini.

9.2 Follow are the nine Goddesses controlling the nine wheels above.
Tripure - Three states of Waking, Dreaming and Sleeping.
Tripureshi - The controller of these three states
Tripurasundari - The beautiful one among all these three states
Tripura Vasini - The one who lives in all these three states
Tripura Sriyah - The riches of all these three states
Tripuramalini - The sequences of all these states experienced by all people
Tripura Siddhe - The achievements possible in all these three states
Tripurambe - The experience of the cosmos in Her three states unifying all the
experiences of all life
Maha Maheswari - The great cosmic controller
Maha Maha Raghni - The great cosmic empress
Maha Maha Shakte - The great cosmic power
Maha Maha Gupte - The great cosmic secret
Maha Maha Jnapte - The great cosmic memory
Maha Mahannande - The great cosmic bliss
Maha Maha Skandhe - The great cosmic support
Maha Mahasaye - The great cosmic expression
Maha Maha Sri Chakra Nagara Samraghni - The great transcendental conscious
empress of the wheel of Sri Chakra.
Namaste Namaste Namaste Namah - We bow to You, we bow to You, We bow to
You in the three states of waking, dreaming, and sleeping states O Divine Mother!