kaliṁ sabhājayanty āryā

guṇa jñāḥ sāra-bhāginaḥ

yatra saṅkīrtanenaiva
sarva-svārtho ’bhilabhyate 11.5.36

þݮܨÜÈÉ ¯gÊÝX ±ÜÅWÜ£ Öæãí©ÃÜáÊÜÊÜÃÜá PÜÈ¿ááWܨÜ

ÊÜåèÆÂÊÜ®Üá° ÓÝÃÜÊÜñݤX £Ú¿áŸÆÉÃÜá. ×àWæ
þÝ®æãà¨Ü¿áÊÝ¨Ü g®ÜÃÜá, D ×à®Ü¿ááWܨÜÈÉ PæàÊÜÆ
ÓÜíQàñÜì®æ¿á®Üá° BaÜÄÔ iàÊÜ®Ü¨Ü GÆÉ ±ÜıÜä|ìñæ¿á®Üã°
ÓÜáÆ»ÜÊÝX WÜÚÓÜŸÖÜá¨Ý¨Üá¨ÜÄí¨Ü, PÜÈ¿ááWÜÊÜ®Üá°
±ÜÅÍÜíÔÓÜáñݤÃæ.

etāvatālam agha-nirharaṇāya puṁsāṁ

saṅkīrtanaṁ bhagavato guṇa-karma-nāmnām
vikruśya putram aghavān yad ajāmilo ’pi
nārāyaṇeti mriyamāṇa iyāya muktim 
6.3.24 ajamila yamaraj to dutha
HñÝÊÜñÝ-:CÐÜár; AÆÊÜå…:ÓÝPÜá; AZ ¯ÖÜìÃÜOÝ¿á:±Ý±Ü±Üä|ì
QÅÁáWÜÙÜ ±ÜÅ£QÅÁáWÜÙÜ®Üá° PÜÙæ¨ÜáPæãÙÜÛÆá;
±ÜâíÓÝÊÜå…:ÊÜá®ÜáÐÜ iàËWÜÙÜ;
ÓÜíQàñÜì®ÜÊÜå…:ÓÝÊÜáã×PÜ ÓÜíQàñÜì®ÜÊÜâ;
B¨ÜªÄí¨Ü »ÜWÜÊÜíñÜ®Ü ±Üâ|®ÝÊæãàaÝcÃÜOæÀáí¨Ü ÊÜáñÜá¤
AÊÜ®Ü WÜá|WÜÙÜá ÖÝWÜã aÜoáÊÜqPæWÜÙÜ QàñÜì®æÀáí¨Ü
JŸº®Üá ÓÜPÜÆ ±Ý±ÜÊÜá¿á ±ÜÅ£QÅÁáWÜÚí¨Ü
ÊÜááPܤ®ÝWÜáñݤ®æ Gí¨Üá £Ú¿á¸æàPÜá. ±Ý±ÜWÜÚí¨Ü
¹vÜáWÜvæWæ C¨æãí¨æà ±ÜÅQÅÁáÁáí¨Üá ÓÜãbÓÜÇÝX¨æ.

sarvāṇy etāni bhagavan-

nāma-rūpānukīrtanāt
prayāntu saṅkṣayaṁ sadyo
ye naḥ śreyaḥ-pratīpakāḥ 
6.8.28 narayana kavacha
Saìkñayam: to complete destruction
¨æàÊæäàñܤÊÜá ±ÜÃÜÊÜá ±ÜâÃÜáÐÜ®Ü ©ÊÜ®ÝÊÜá, ÃÜã±Ü,
WÜá|WÜÙÜá ÊÜáñÜᤠ±ÜÄÊÝÃÜ¨Ü ÓÜíQàñÜì®æ¿áá
®ÜÊÜá¾®Üá° ¨ÜáÐÜrWÜÅÖÜWÜÙÜá, EÇæRWÜÙÜá, rogadinda
AÓÜã¿Þ±ÜÃÜ ÊÜÞ®ÜÊÜÃÜá, ÓܱÜìWÜÙÜá,,,,,,,±ÜÅ»ÝÊÜ©í¨Ü
ÃÜüÓÜÈ. ®ÜÊÜá¾ ±ÜäÊÜì ±Ý±Ü PÜÊÜáìWÜÚí¨ÜÆã
®ÜÊÜá¾®Üá° ÃÜüÓÜÈ. ®ÜÊÜá¾ ±ÜËñÜÅ iàÊÜ®ÜPæR
EípÝWÜáÊÜ D AvæñÜvæWÜÙÜ ŸWæWæ ®ÝÊÜâ ÓܨÝ
¼àñÜÃÝXÃÜáñæ¤àÊæ. B¨Üá¨ÜÄí¨Ü AÊÜâWÜÙæÆÉÊÜä
ÖÜÃæàPÜêÐÜ¡ ÊÜáÖÝÊÜáíñÜÅ¨Ü g±Ü©í¨Ü ±Üä£ì¿ÞX
®ÝÍÜÊÝWÜÈ.

kṛtādiṣu prajā rājan

kalāv icchanti sambhavam
kalau khalu bhaviṣyanti
nārāyaṇa-parāyaṇāḥ
kvacit kvacin mahā-rāja
draviḍeṣu ca bhūriśaḥ
11.5.38-40
®Ü®Ü° ²Å¿á ÃÝg®æà, D ¿ááWܨÜÈÉ ±ÜÃÜÊÜá ±ÜÅ»Üá ®ÝÃÝ¿á|
¯Wæ A®æàPÜ »ÜPܤÄÃÜáÊÜâ¨ÜÄí¨Ü ÓÜñÜ¿ááWÜ ÊÜáñÜá¤
CñÜÃÜ ¿ááWÜWÜÙÜ ¯ÊÝÔWÜÙÜá PÜÈ¿ááWܨÜÈÉ ÖÜáorÆá
PÝñÜÃÜÃÝX¨ÝªÃæ. D »ÜPܤÃÜá ®Ý®Ý ±ÜŨæàÍÜWÜÙÜÈÉ
BË»ÜìËÔ¨ÜÃÜã £àÃÜ ËÍæàÐÜÊÝX ¨Üü| »ÝÃÜñܨÜÈÉ
ÖæàÃÜÙÜÊÝX¨ÝªÃæ. uttkrustavada phala

Kale dose nide rajan…

etan nirvidyamānānām
icchatām akuto-bhayam
yogināṁ nṛpa nirṇītaṁ
harer nāmānukīrtanam
2.1.11
GÇæç ÃÝg®æà, ÊÜáÖÝ BaÝ¿áìÃÜ ÊÜÞWÜìWÜÙÜÈÉ
»ÜWÜÊÜíñÜ®Ü ±Üâ|®ÝÊÜá¨Ü ¯ÃÜíñÜÃÜ QàñÜì®æ¿áá
GÆÉÄWÜã ¯ÓÜÕí¨æàÖÜÊÝ¨Ü ÊÜáñÜᤠ¯»Üì¿áÊÝ¨Ü ¿áÍÜÔÕ®Ü
ÊÜÞWÜìÊÝX¨æ. ©ÊÜÂþÝ®Ü¨Ü ŸÆ©í¨Ü AñÜê±Ü¤ÃݨÜÊÜÄWÜã
ÓÜÖÜ C¨Üá ¿áÍÜÔÕ®Ü ÊÜÞWÜìÊÝX¨æ.

Krishna namah muchyate sarva patakam all sins are burnt..

nāma-saṅkīrtanaṁ yasya
sarva-pāpa praṇāśanam
praṇāmo duḥkha-śamanas
taṁ namāmi hariṁ param 12.13.23
«ÝËáìPÜ WæãàÑuWÜÙÜÈÉ ¿ÞÃÜ ±Üâ|®ÝÊÜá ÓÜíQàñÜì®æ¿áá
ÓÜPÜÆ ¨ÜáÄñÜWÜÙÜ®Üá° ®ÝÍܱÜwÓÜáÊÜâ¨æãà ¿ÞÄWæ
®ÜÊÜáÓÜRÄÔ¨ÜÃæ GÆÉ I×PÜ ¨Üá@SWÜÙÜá
±ÜÄÖÝÃÜÊÝWÜáÊÜâÊæäà B ±ÜÃÜÊÜá ±ÜÅ»Üá ÖÜÄWæ ®Ü®Ü°
WèÃÜÊÜ ±ÜäÊÜìPÜÊÝ¨Ü ®ÜÊÜáÓÝRÃÜWÜÙÜ®Üá°
ÓÜÊÜá²ìÓÜáñæ¤à®æ.

Adi madyesu antyeshu hari sarvatra agiyate

14.5 how do we come in contact with modes of nature:

sattvaà rajas tama iti
guëäù prakåti-sambhaväù
nibadhnanti mahä-bäho
dehe dehinam avyayam
Audio
SYNONYMS
sattvam—the mode of goodness; rajaù—the mode of passion; tamaù—the mode of
ignorance; iti—thus; guëäù—the qualities; prakåti—material nature; sambhaväù—
produced of; nibadhnanti—do condition; mahä-bäho—O mighty-armed one; dehe—in
this body; dehinam—the living entity; avyayam—eternal.
TRANSLATION
Material nature consists of three modes—goodness, passion and ignorance. When the
eternal living entity comes in contact with nature, O mighty-armed Arjuna, he
becomes conditioned by these modes.

4.17: hard to understand the about action

karmaëo hy api boddhavyaà
boddhavyaà ca vikarmaëaù
akarmaëaç ca boddhavyaà
gahanä karmaëo gatiù
SYNONYMS
karmaëaù—of work; hi—certainly; api—also; boddhavyam—should be understood;
boddhavyam—should be understood; ca—also; vikarmaëaù—of forbidden work; akarmaëaù
—of inaction; ca—also; boddhavyam—should be understood; gahanä—very difficult;
karmaëaù—of work; gatiù—entrance.
TRANSLATION
The intricacies of action are very hard to understand. Therefore one should know properly
what action is, what forbidden action is, and what inaction is.