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Quiz 3
Quiz 3
Quiz 3
Quiz 3
The topic I pick today is the Sinai covenant. Abrahamic and Sinai covenants are
interconnected and are considered essential by the Israel people. After liberated the Jewish
people from Egyptian slavery, God intended to make a covenant with His people, to make
them a great nation as in Exodus 19. In doing that Moses is called to go up on the Sinai
mountain to receive the Law (Ex. 20) tablets from God. Here are a few mentions to be stated:
(1) Moses and the others sprinkle themselves and the people with blood from the slain bulls,
so they don’t die; (2) God gave the Law by theophany to Moses; (3) Elders were allowed to
I should mention that the Law given by God on the mountain is immutable beside the
ceremonial law which in New Testament will be abolished because God (by His hand) gave
the Law by theophany probably on sapphire stones, and the ceremonial law was later
transmitted to Moses, the Law is apodictic, the ceremonial laws are casuistic.
and the re-establishment of the covenant after the people fail to be obedient. While Moses was
up on the mount Sinai, Israel fall in idolatry by making a golden calf, and as a consequence:
Moses broke the tablets, 3000 of them die, God calls now on his (Moses) people instead of
When God re-establish the covenant with Israel (Ex. 24), now only Moses could go up
on the mountain, by himself cutting the stones for God to write on them, and he should veil
himself from God’s glory. Although the sacrifice concept was already existent, only after
Israel’s failure and after the re-establishment of the covenant, the detailed sacrificial system
enters the scene (Lev. 1-7). Before that only a few sacrifice rituals were existent, now it is a
full system with five types of offerings for each aspect that is failing. This implies also a
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Popa Emanuel
God was aware of the future failures of Israel, and although He establishes a covenant
based on obedience He knew they will not obey. So as in the Abrahamic times, the covenant
is based on salvation provided by a Saviour, which follows after the initial covenant
requirements are not kept. It is pedagogical, but more than that is real (Christ's sacrifice for
the sin of the world). The legal requirements indicate the desire to belong to God, and the