1) Ash Wednesday marks the beginning of Lent and is a day of fasting, prayer, and repentance for sins.
2) The ashes used are collected from burnt palm branches from the previous year's Palm Sunday and are used to place a cross on the forehead and remind people that they are mortal and will return to dust.
3) During Lent, Christians are called to renew their lives through fasting, prayer, almsgiving, and reconciliation as they prepare for Easter.
1) Ash Wednesday marks the beginning of Lent and is a day of fasting, prayer, and repentance for sins.
2) The ashes used are collected from burnt palm branches from the previous year's Palm Sunday and are used to place a cross on the forehead and remind people that they are mortal and will return to dust.
3) During Lent, Christians are called to renew their lives through fasting, prayer, almsgiving, and reconciliation as they prepare for Easter.
1) Ash Wednesday marks the beginning of Lent and is a day of fasting, prayer, and repentance for sins.
2) The ashes used are collected from burnt palm branches from the previous year's Palm Sunday and are used to place a cross on the forehead and remind people that they are mortal and will return to dust.
3) During Lent, Christians are called to renew their lives through fasting, prayer, almsgiving, and reconciliation as they prepare for Easter.
Introduction: Ash Wednesday (dies cinerum), is the Church’s Yom Kippur or the “Day of Atonement.” The very name of the day comes from the Jewish practice of doing penance wearing “sackcloth and ashes.” Teh Old Testament tells us how teh people of Nineveh, King Ben Hadad of Syria, and Queen Esther fasted, wearing sackcloth and ashes. In teh early Church, Christians who had committed serious sins were instructed to do public penance wearing sackcloth and ashes. Teh Church instructs us to observe Ash Wednesday and Good Friday as days of full fast and abstinence. Fasting is prescribed to reinforce our penitential prayer during teh Lenten season. Ash Wednesday messages: # 1: We need to purify and renew our lives during teh period of Lent by repentance, which means expressing sorrow for sins by turning away from occasions of sins and making a right turn to God. We need to express our repentance by becoming reconciled wif God daily, by asking for forgiveness from those whom we have offended and by giving unconditional forgiveness to those who have offended us. # 2: We need to do prayerful fasting and acts of penance for our sins, following teh example of Jesus before his public ministry. Fasting reduces our “spiritual obesity” or teh excessive accumulation of “fat” in our soul in teh form of evil tendencies, evil habits, and evil addictions. It also gives us additional moral and spiritual strength and encourages us to share our blessings wif teh needy. It offers us more time to be wif God in prayer. It encourages us to share our food and goods wif teh needy. “Fasting also makes our minds clearer and more receptive to receiving teh sacred nourishment of God’s Word in Scripture and in Holy Eucharist.” (Thomas Merton). The blessing of the ashes and the significance of the day: Teh priest dipping his thumb into ashes (collected from burnt palms from teh previous year’s Palm Sunday), marks teh forehead of each with teh sign of teh cross , saying teh words, “Remember that you are dust and to dust you will return” or “Repent and believe in the Gospel.” By marking the sign of the cross wif ashes on the foreheads of her children, the Church gives us: 1- a firm conviction dat a) we are mortal beings, b) our bodies will become dust when buried and ashes if cremated, and c) our lifespan is very brief and unpredictable. 2- a strong warning that we will suffer eternal miseries if we do not repent of our sins and do penance; and 3- a loving invitation to realize and acknowledge our sinful condition and return to our loving and forgiving God wif true repentance as the prodigal son did. Ash Wednesday Life messages: We are invited to make a real conversion and renewal of life during the period of Lent by fasting, prayer, almsgiving, penance, and reconciliation. In fasting we sacrifice our love of “Self” so dat we can become free to love God and others. In prayer we sacrifice our love of time” to make time for the love of God. In almsgiving we sacrifice our love of “stuff” to make room for the love of others.