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246 Ofun Irosun
246 Ofun Irosun
246 Ofun Irosun
ON
THE READINGS
OF
OFUN IROSUN
FOR
AMUKINRO AWO
SOLAGBADE POPOOLA
Lagos, Nigeria.
October, 2011
OFUN IROSUN
1. Ifa says that this person will be blessed with peace of mind,
comfort and prosperity. Ifa says that he/she will never suffer
in life and that the elders of the night will give him/her
support. Ebo materials; four pigeons, plenty of bananas and
money. He/she also needs to feed Ifa with plenty of
bananas and feed the elders of the night with plenty of
bananas. On this, Ifa says:
Translation
Ofun ro totooto the resident awo of Oniragbiji
He cast Ifa for the household of Iragbiji
Offspring of those who consumed banana to lay the
foundation of prosperity
He was advised to offer ebo
He ocmplied
It is bananas that we consume in the household of Iragbiji
That brings us financial success
And also compatible spouse
And great children
And also all ire of life
2. Ifa says that there is a young girl who is ripe for the marriage
market. The man that everybody knows has his future
husband may be disappointed because it is most likely that
someone else will seduce the girl and the girl will elope with
this seducer. In order for this not to happen, there is the
need to offer ebo with one matured he-goat.
Translation
The palm-kernel by the road side looks like Ikin
But it does not get blood to consume like Ikin
Ifa’s message for Orunmila
When going to marry Oge as his wife
He was advised to offer ebo
We looked for Oge everywhere
But we could not find Oge
Ofun Orosun had absconded with Oge
Translation
Ofun roju did not concern herself with anyone
When she woke up
She was lamenting her inability to beget a baby
Ifa’s message for the inhabitants of the household of Iragbiji
Where they shave their hair to celebrate their annual festival
They were advised to offer ebo
They complied
Those who wish to eat bananas
Let us go to the household of Iragbiji
Where they shave their hair to celebrate their annual festival
4. Ifa says that it foresees the ire of longevity for this person.
He/she however needs to be careful with being attacked with
either poison, acid or potent charms. There are three
different poisons or charms that had been prepared in
readiness for him/her. Ebo materials; one mature he-goat,
Translation
Ofun ro totooto the resident awo of Oniragbiji
He cast Ifa for Lasinsokun the first child of Osin Owa
When he was in the midst of three enemies
He was advised to offer ebo
You were warned not to transgress again
But you continued to transgress
The charm made with deer horn that was prepared against
transgressors
Was still kept by the fire side
And was eating deep into the snail shell
Translation
It is where trouble is that we beat the calabash of the witches
Do not beat the calabash of the witches pass the frontage of
my father’s house
Ifa’s message for Orosun
She who was weeping while offering the ebo of childbearing
She was advised to offer ebo
She complied
Before long, not too far
Join us in the midst of many children
6. Ifa advises that there is the need to take good care of a child
there in order for him/her to live long on earth. There is also
the need to offer ebo for someone who is ill for him/her not to
die prematurely. If this person has not yet being initiated into
Ifa, there is the need to do so as urgently as possible. There
is also the need to prepare a lot of food and drink for people
to consume. Ebo materials; three roosters, three hens and
money. They need to feed Ifa with eight rats, eight fish, one
guinea-fowl and food.
A je rere a re
A je rere a re
Ope aje’kan yoku si’le d’omo eni
Dia fun Lata-niyo
Tii s’omo bibi inu Agbonniregun
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ifa ma ma je ki Lata-niyo o ku dandan
Ije’be awo kii ku boroboro
Translation
Let us eat and move
Let us go to where we will eat
The holy palm will eat and reserve for its children
Ifa’s message for Lata-niyo (he who provide spices and salt
condiments)
The child of Agbonniregun
He was advised to offer ebo
He complied
Ifa please do not allow Lata-niyo to die prematurely
Does who consume the soup of awo do not die premature
death
Ofun ro toto
Awo Agogo lo dia fun Agogo
Agogo nbe laarin ota
Ebo ni won ni ko waa se
O gb’ebo, o ru’bo
Ko pe, ko jinna
E wa ba ni l’aruuse ogun
Translation
Ofun ro totooto
The awo of Agogo
He cast IFa for Agogo
When he was in the midst of enemies
He was advied to offer ebo
He complied
Before long, not too far
Join us where we offere bo to claim victory over enemy
Aye
Aye
Aye
Dia fun Orunmila
Ifa ns’awo re’lu Oyinbo
Aye
Aye
Aye
Orunmila re’lu Oyinbo
E ba mi yo
E ba mi dupe
Translation
Aye
Aye
Aye
They cast Ifa for Orunmila
When going on Ifa’s mission to the white man’s land
He was advised to offer ebo
He complied
Now, Aye
Aye
Aye
Orunnmila returned from the white man’s land
Come and rejoice with us
And come and do thanksgiving with us
Translation
Ofun ro totooto the awo of Aye
Olodumare who created the world
Will not reveal its secrets to anyone
Ifa’s message for Orisanla Oseeremagbo
Who will give birth to only one daughter
And would give her hand out to three different men
He was advised to offer ebo
He complied
Before long, not too far
Join us in the midst of all ire
10. Ifa warns that there is the need to offer ebo very
urgently where this Odu is revealed. Ifa says that there is a
joint project or material that people gather money together to
procure. This thing is going to land the group into a serious
melancholy that will make it difficult for them to have any joy
for a long time to come. The ebo material here is one
matured he-goat and money. They also needs to feed Ifa
with 16 rats, 16 fish and one mature she-goat.
Translation
Ofun wore a frown on his face
Ifa’s message for the six elders
When going to the land of melancholy
They are going to use their money to purchase sadness
into their homes
The same message was given to Ibanuje, Melancholy
Who would press down the head of the elders
They were advised to offer ebo
Both awo and herbalists
Please help us chase melancholy away
But awo and herbalist
11. Ifa says that it foresees joy and prosperity for two
people. Ifa says that the two people were born from a good
home and they were also well trained. The two of them
needs to offer ebo for their business to continue to progress.
Each of them needs to offer ebo with four pigeons, four
guinea-fowls, one bundle of white cloth and money. Each of
them also needs to feed Obalata with one guinea-fowls, 16
land snails, 16 ball of Efun and shea-butter. They also need
to feed their Ori with one duck each.
Translation
It is where trouble is that we beat the calabash of the
witches
Do not beat the calabash of the witches pass the
frontage of my father’s house
Ifa’s message for Olu-Ibiyo, he who was born to
celebrate
And also for Olu-biire, he who born with distinguished
background
They were asked to offer ebo
They complied
Life is prestigious for Olu-Ibiyo
And life is agreeable to Olu-biire
12. Ifa says that it foresees the ire of a compatible spouse
for this person. There is going to be joy, children and
accomplishment for the couple. Ebo materials, two hens,
four rats, four fish and money.
Translation
The bunch of brooms with it mouth on one side
Ifa’s message for Ofun
Who would turn a spinster in his area to his wife
He was advise to offer ebo
He complied
Before long, not too far
Join us in the midst of ire
Translation
Ako’bel’ebe the awo of the farm land
He cast IFa for Akitan the refuse dump hill
When he was alone and lonely
And he was lamenting his inability to get any of the ire
of life
He was advised to offer ebo
He complied
And he married Olugbongaga mushroom as wife
Before long, not too far
All free gifts trooped in
Now who was the person who married Olugbongaga
mushroom as his wife
It was the refuse dump hill
Who had married Olongbongaga mushroom as his wife
Translation
The palm-kernel by the road side looks like Ikin
But it does not get blood to consume like Ikin
Ifa’s message for Ofun-Olosun
She who painted her face with Efun in lamentation of
her childlessness
She was advised to offer ebo
She complied
Before long, not too far
Join us in the midst of many children
15. Ifa says that this person has not direction as at now,
there is the need for him/her to offer ebo and feed Oosa in
order for him/her to get his/her bearing. Ebo materials; three
pigeons, three roosters and money. He/she also needs to
feed Obatala as appropriate but he/she needs to add at least
one Ikodide, parrot feather to what he/she will use to feed
Obatala.
Translation
Ofun r’oju totooto y’eke otita
Ifa’s message for Ojuro the mother of Efure
When going to Olokun in order to celebrate Olokun’s
annual festival
She was advised to offer ebo
In order her not to miss her direction
She refused to offer ebo
Now we cannot find Ojuro
Ojuro de, ojuro
She then went to offer ebo
We have now found Ojuro
Ojuro o, ojuro
16. Ifa warns this person not to betray the trust reposed in
him/her especially if he/she is a doctor, consultant, healer,
herbalist or spiritualist. If this person had betrayed those
who have confidence in him/her. There is the need to stop
such act forthwith and offer ebo with one mature she-goat,
some of his/her dresses and money. There is also someone
who is traveling outside is locality on business. This person
needs to be careful not to meet with disasters where he/she
is going. Ebo materials; one female sheep, some of his/her
dresses and money.
Translation
Sofe the awo of Ewi
He cast Ifa for Ewi
And was also making love to his wife
All what he was doing for Ewi did not work
Arinnako the awo of Ofa
He cast Ifa for Ewi
When Ewi had offered several ebo
And none materialized
He was advised to offer ebo
He complied
Arinnako I am very grateful to you
Arinnako you are a complete gentleman
You are the one who did not allow Sofe to become and
ebo material
Arinnako I am very grateful to you
Aboru Aboye.
AFFILIATED ORISA/IRUNMOLE OF OFUN IROSUN
1. Ifa - for wisdom, understanding, joy, elevation, contentment
and general wellbeing
2. Ori – for fulfillment of destiny, elevation, success, self
actualization and contentment.
3. Esu-Odara – for guidance, victory, direction and success,
elevation and leadership
4. Ogun – for success, victory, guidance, protection,
leadership, progress, sanctuary, elevation, and general
wellbeing
5. Sango – for success, peace of mind, comfort, and progress
6. Obatala – for direction, success, leadership and general
wellbeing
7. Egbe – for wealth, prosperity, authority, leadership,
elevation, progress, protection from ailments and overall
wellbeing
FEMALE
1. Oluibiyo – she was born in the midst of joy
2. Olubiire – she who was born in a distinguished home
3. Ifakemi – Ifa takes good care of me
Aboru Aboye
Solagbade Popoola
Lagos, Nigeria
October, 2011.