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God has raised up a new and formi~able champion-Archaeology, armed with indisputable and
up-to-date scientific credentials-to illuminate and confirm the historical accuracy of His Word.
Says God's Messenger: "The mystery of the incarnation of Christ, the account of His
sufferings, His crucifixion, His resurrection and His ascension, open to all humanity the
marvellous love of God. This imparts a power to the truth." (Review and Herald, June 18,
1895)
"Christ crucified for our sins, Christ risen from the dead, Christ ascended on high, is the
science of salvation that we are to learn and teach ...It is through the gift of Christ that we
receive every blessing." (Testimonies, Vol. 8, p 287)
"Jesus is the living centre of everything." (Review and Herald, March 19, 1895)
"Christ Is Christianity." (Gospel Workers, pp 282,283)
"Christ, His character and work, is the centre and circumference of all truth. He is the
chain upon which the jewels of doctrine are linked. In Him is found the complete system of
truth." (Review and Herald, August 15, 1893)
Charts 8,9, 10, 11, 12, 13 - Three Miracles of Saving Grace, etc.
Now beyins a series of Charts which explain in closerdetail the practical, operative aspects
of the Gospel - the "How" of personal salvation. These charts afford yet another opportunity to
lead prospects to "surrender heart and mind and will to God" (Evangelism p 228), before being
confronted with any testing truth. "Three Miracles of Saving Grace" (No.8) outlines the three
great milestones or "steps" in applied salvation. "Justified" has been described as "IN
CHRIST," "Sanctified"as "LIKE CHRIST," and "Glorified" as "WITH CHRIST." It is important
to note that the benefits of Justification do not cease with our initial act of believing - they
are needed, and they continue, as we keep on believing, throughout our entire Christia n
Pilgrimage. The whole salvation-process is "under-written" by Christ's supreme redemptive
act on Calvary's Cross.
"Guilty!" (No.9) illustrates "conviction"· the soul's awakening to its defilement and deep
need, which is the first step to forgiveness and healing. "By the law is the knowledge of sin,"
(Romans 3:20) It is only in the presence of the Law of God that man sees himself as he really is,
"Cleansing at the Cross" (No.1 0) focuses directly upon God's remedy for sin, which climaxes
in Christ's death, and draws its power from that Divine act of sacrifice,
"Forgiven" (No. 11) illustrates the compiete effectiveness of God's remedy, as "Christ's
character stands in place of our character, and we are accepted in the sight of God, just
as if we had never sinned" (Steps to Christ, p 62), Amazing Grace! The sinner's innocence is
so completely restored that he can stand uncondemned in the presence of the Law of God,
which one hour ago condemned him as guilty, but which now testifies to his innocence in Christ!
If thefiTSt position is righ~ then Adventism isjust ANOTHER FORM OF BANKRUPT HUMANISM, I(the second
position is righ~ Adventist Christianity is THE "POWER OF GOD UNTO SALVATION"
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Introd uctlon (i) Study Guides for New Pictorial Aid
It is at this point-THE POINT OFT~IR APPLICATION TO HUMANLIFE-that all our theories of the Gospel
must ultimately be tested. Hence, l'HEMOSTCiuTICALQUESTION in our explanation of the savinf-worko(Christ
Is.' HOW IS ALLTHIS TO BE APPLIED TO COMMON, RUN-OF-THE-MILL HUMAN LIVES LIKE OURS? THE HOLY
SPIRIT IS GOD'S COMPLETE ANSWER!
Accordinf-Iy, Ellen G. White counsels: 'These are our themes- Christ crw:i{iedfor our sins, Christ risen
tram the dead, Christ our intercessor before God, and CLOSELY CONNECTED WITH THESE IS THE OFFICE 'NORK
OF THE HOLY SPIRIT." (EVANGELISM, P 187)
"When the trut~ is received as truth by the heart, it has passed tbrouy,h the conscience, and has captivated the
soul by its pure.principles: IT IS PLACED IN THE HEART BYTHE HOLY SPIRJT. who reveals its beauty to the mind,
that its transforminy, power may be seen in the character. " (EVANGELISM. P 291)
Charts 14, 15, 16, 17, 18 - Daniel 2, Second Advent, Signs, etc. A
In this group of charts the prophetic spotilght swings to ourown day, and sheds reassuring
light, not only upon the meaning of current world conditions, but upon the big and exciting
plans that God has for the future of our planet, and-what is most exciting of ail-our place
in those plans!
Great care must be exercised at this point to stress continuaily the winsome, positive,
cheering aspects of our Saviour's promise to come again. The key-words of New Testament
"Adventism" are not "doom" but "dawn;" not "gloom," but "gladnessj" not "midnight," but
"mornlngj" not "horror," but "hope;" not "the end," but "the beglnnlngl"
Says Eilen G. White: "Do not strike one dolorous note." (Evangelism, p 180)
At the same time, the faithful Bible instructor will remind men that the separation d~scribed
in Matt. 25:31-46 does not begin at the Second Advent-It begins nowllt Is now that we take
sides for or against King Jesus. It Is now that we place ourselves among the lost or the saved.
The Second Advent does not decide our destiny, it only declares it, on the basis of the choices
that we are making nowl
Accordingly, these charts provide a unique background for earnest and repeated appeals
to make personal preparation to meet the Lord In peace. "In such an hour as ye think not"
(Matt. 24:44). "And take heed to yourselves" (Luke 21 :34). "Be diligent that ye may be
found of Him In peace" (2 Pet. 3:14). "Blessed Is he that watcheth" (Rev. 16:15).
more fully prepared to receive it. The inspired counsei applies here: "The truths that we hold
in common should be dwelt upon first." (Evangelism, p 164). "Speak upon points of doctrine
on wh ich you ca n agree;" and "The education of a lifetime is not to be readily counteracted."
(Evangelism, pp 200,288)
Charts 23, 24, 25 - Creation Week, the Sabbath Shrine and the Sunday Temple
This series of charts emphasises how completely and irremovably the Seventh-day
Sabbath is anchored to Creation, to the Holy Scriptures, and toJesus Christ. By contrast, they
show how utterly destitute of Scriptural support is the Sunday institution. To change or
destroy the Sabbath we would have to dismantle the whole Creation, the whole Bible,
and the life-long example and teaching of Christ! These charts also reveal the profound
seriousness of the change of the Sabbath. It is not merely a trivial or marginal issue. We
cannot afford to be casual or flippant about it. It Is a challenge to the very foundation of
God's authority!
point at which the authority of God as Creator has been most openly and continuously
challenged by man - professedly fBiigious man - and specifically by the leaders and members
of the Christian Church!
The integrity of the literal Creation Week(Chart 23); the Biblical "roots" of the Seventh-day
Sabbath (Chart 24); and the total absence of Biblical authority for Sunday (Chart 25), have all
been made plain, Now, to assist in tactfully pressing home the full implications of the Sabbath
truth, three charts are used to illustrate: "The Breach in the Wall" (No, 26); "The Repairing of
the Breach" (No, 27); and "The Breach Repaired (No, 28), These charts tie in closely with the
Bible's own picture of God's great protecting "wall" (see Chart No, 22), which has been
"breached" by what 'has now become an act of universal. racial vandalism. The issues are
pin-pointed so simply and graphically that it becomes easy for the viewer to identify with them,
and almost impossible for him to forget them!
While these three charts are designed to give maximum impact to the message of Sabbath
Reform, they are not intended to harshly incriminate or ruthlessly expose anyone religious
personage or organization, They show simply that the responsibility for the change of the
Sabbath - and therefore for its reformation - rests upon the whole of Christendom!
Charts 29, 30, 31,32 - The Two Categories of Divine Law, etc.
These charts are all supplementary to ti)e Sabbath Reform series. No, 29 pin-points the
unmistakable elements of distinction between the permanent "Moral" precepts of the Divine
Law, and the temporary, "Ceremonial" precepts of the Old Testament period, which were
exhausted at Calvary's Cross, No, 30 focuses on "The Three Days at Crucifixion Weekend,"
which assist in clearly locating the Bible Sabbath, and establishing the fact that no change in the
Fourth Commandment was made - or intended - when Jesus died. Chart 31 provides a historical
overview of changes in, or revisions to the Calendar, during the past two thousand years, and
demonstrates conclusively that no Calendar changes have disturbed the normal free (---
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running of the days of the week. Chart 32 explains Colossians 2:14-17, the one New
Testament text that is quoted most frequently against the abiding Christian obligation of the
Seventh-day Sabbath. Once the distinction is clearly seen between the Creation Sabbath
(weekly), and the "Shadowy" Sabbaths (yearly), this passage ceases to present a difficulty,
youth; the ominous storm-clouds surrounding the Red Horse bespeak controversy and
impending disaster; the sunset tints framing the Black Horse signify a day of glorious
opportunity for the Church, which is about to close; whilst the flaming faggots, the desolation
and the darkness surrounding the Pale Horse are starkly reminiscent of the Dark Ages, the
,~ Inquisition, and their attendant nightmare of horrors.
the "film" of Bible truth, but by comparison with our greater advantages, they could only run it
through an old-fashioned magic I1Intern. That was the best equipment they had. Seventh-day
Adventists have the same Gospel film, but our message is like a modern electric movie
projector. The stronger lamp of fulfilled and fulfilling prophecy, and the powerful focusing
lens of the Sanctuary Truth, make it possible for us to appreciate the beauty and depth and 1'----.
detail of the film in a way that the Reformers could never do! '
Speaking of the heavenly sanctuary service, Ellen G. White says: "There the light from the
Cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of
redemption" (Great Controversy, p 489). Also, "The subject of the Sanctuary was the key
which ... opened fo view a complete system of truth, connected and harmonious" (Ibid., p
423).
Accordingly, to assist in making the major features of this doctrine crystal-clear, fourteen
charts are included in the Sanctuary series.
Once we have grasped the parallels between the Earthly and Heavenly services, we have
the master-key that opens up the wider aspects of the Sanctuary truth. This is the key
to the nature and scope of the present work of Christ; to the major issues of the Judgment;
to God's final solution of the problem of evil; to the main thrust of the Great Apostasy; to the
prophecies of Daniel 8 and Revelation 14; to the character and mission of the Remnant, etc.
This diagram enables the Bible instructor to establish these parallels quickly and
convincingly and to review them conveniently as often as needed.
Ellen G. White repeatedly emphasises the key-importance of this theme:
"The Sanctuary in heaven is the very centre of Christ's work in behalf of men." (Great
Controversy, p 488)
"The correct understanding of the ministration in the Heavenly Sanctuary is the
foundation of our faith." (Evangelism, p 221)
"We should not rest until we have become intelligent in regard to the subject of the
Sanctuary." (Ibid., pp 222,223)
"The subject of the Sanctuary and the investigative judgment should be clearly
understood by the people of God." (Great Controversy, p 488)
"God's people are now to have their eyes fixed on the Heavenly Sanctuary, where the
final ministration of our Great High Priest in the work of judgment is going forward."
(Evangelism, p 223)
"Satan hates the great truths that bring to view an atoning sacrifice and an all-powerful
Mediator." (Great Controversy, p 488)
This chart highlights our individual part in the Judgment, and shows that because of
the services of our all-powerful Advocate, we may face the Judgment without fear.
The Judgment marks the climax of the whole Sanctuary revelation, and of God's
dealings with the problem of evil. By means of the Judgment, God's name is publicly and
eternally cleared from the false accusations of Satan; God's people are publicly and eternally
vindicated; the problem of evil is eternally solved, and the universe is made eternally secure.
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Study Guides for New Pictorial Aid Introduction (i)
Charts 65, 66 - The Seal of God and the Mark of the Beast
These charts introduce the most urgent and challenging of all aspects of present truth.
Vet bigotry, harshness, or rough-handedness have no place here. The tact and tenderness of
the True Shepherd are needed. The tension between the Seal of God and the Mark of the Beast
~ focuses the central issues of the Everlasting Gospel. This is far more than a mere clash of days,
or doctrines, or denominations. It is a clash between two fundamental life-philosophies; two
comprehensive world-views. This is the religion of God-dependence and the religion of
self-dependence grappling In their final mortal test of strength. Everything that the
Christian Gospel stands for-everything that God stands for-is at stake!
This is a crisis-point in the history of t.rue worship, which matches and exceeds Mount
Carmel with its thunderous challenge: "HOW LONG HALTYE BETWEEN TWO OPIN IONS?"
(1 Kings 18:21). Obviously, this challenge should be presented in the spirit of deep humility and
earnest prayer. Only God can give to us the wise mingling of tenderness and severity that
is so urgentlv needed here. To assist in making the subject crystal-clear, it is illustrated byfour
graphic charts.
* * *
THE PICTORIAL AID was first proposed as a concept in Melbourne, Victoria, in 1947, and
almost forty years have been required to bring it to its present form. During those years it has
been supported by a tall column of helping hands. Church administrators, fellow ministers and
lay-members, as well as valued technical assistants, have helped to build that column.
The project has developed in three main stages: 1. The initial printing was undertaken bv
the Review and Herald in 1956 (22 Charts). 2. An all-new and expanded PICTORIAL AID was
sponsored by the Australasian Division in 1968, and passed through four printings, 1970, 1973,
1978,1981 (50 Charts). 3. The current, revised and greatly enlarged edition is appearing this
year (80 Charts).
Warm tribute is paid to the South Pacific Division Committee, whose evangelistic vision,
financial backing, and sub-committee assistance have made the two Australian PICTORIAL Al D
ventures possible. Appreciation is expressed also to the Wishing Printing Company and the
Signs Publishing Companyfortheir indispensable help in production. Above all, grateful thanks
are given to God for His unfailing faithfulness and providence. The PICTORIAL AID really
belongs to Him. It now goes out into the field with the prayer that He will use it for the speedy
finishing of His work in the earth.
-FRANK BREADEN,
10 Moorhen Place,
Burleigh Waters,
Qld. Aust. 4220.
January 31, 1987.
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