Chinese words and Tamil

Introduction- part -1

While interpreting the words of different languages i have used the following –Dravida -Egyptian magical-
sacred letters. They are;

1.  ka-   vaanam = sky / hot ;   vaa-   vaanam = sky ;  va> Ka ;   ka>vaa ; ki - kayam -  earth;   vai - vaiyakam -
earth;   Sae/ Sa -  Saeyon = red sun;    Su/Sa – pachha = water ;  Ra - Orai -an -- sun;   pa-  puvi -  earth  or ocean
or  nether world ;  an- andam =  the universe -  suffix for men ;  Akh-  aakku-   to create;  am / ma -   om -  the
primordial sound-  great- big;  thee - thee =  fire/  heat ;   da -   idi -  thunder ; the --  thanni- water / cool; la- ozhi /
oli- nila  = light /sound/ moon/ abundnant  ; Aa- distance; E- near .

  2.   While interpreting the words  add – letters - ‘an’- and – ‘am’   routinely   and delete -an - am occasionally; 

3. Add other letters - consonants   like – sa- Ra-ka- pa- the- la-  - where ever necessary   while  interpreting the
words  apart from using  vowels - a – e- i- o- uoo - routinely. 

 4. These missing consonants are actually “ pass words” without which we cannot read the words; these
consonants are missed intentionally .

5. There is a significant relationship between the letters -pa and - sa  .

6. while interpreting Dravidian Tamil words delete the letters - pa - and/ or -sa - most of the times and retain
them whenever necessary .

5. In interpreting Indo European language words add / retain the letters - pa- and - sa- most of the times.

6. when there is single [ or two ] - pa- in a given word it may be clue to add the letter- sa - .
7. when there is a single [ or two ] letter - sa - in a given word it may be a clue to add the letter - pa -.

8. While   interpreting the words remember  the letter   ka = va and va = ka .

  Example-  cut[E] has the composition - ka - the -and the meaning of the word is vettu  - to cut .

9. The letters of the given word are actually jumbled and so the placement of the letters has to be
necessarily changed .

10. Although the words of different languages are phonetically different they all have the same meaning in all
languages .

Dravidian consonant letters / sounds

[ Onomatopoeic ]

1. Letters/ sounds - ka- and - Ra- was taught to the Dravidian people by kurangu [ monkey’s chatter ] - by
its cry / voice ‘ kor- kor’- [ in kurunji era ].

2. Letter/sound - sa- was taught by the snake by its hissing noise .

3. Letters - ka -and - Ra - was taught to human by the cock by its cry- “cock rokka cokorokka” [ raven
croak ] - in the early morning / worshipping /welcoming the sun god .

4. Letter / sound - da / the - was taught by the sound of the thunder- idi .

5. Letter /sound - Ra -was taught by the roaring sound of lions - Arima .

6. Letter/ sound - Ra- wa s taught by the voice of the bee- “reenkaaram”- buzzing / humming sound of the
bee
.

7.Letter /sound - am / ma -was learnt by the Tamils from the primordial sound Om- the voice of the
god .

8. Sound - ma /am was learnt by Tamils from cattle [ cow mow ] - who domesticated the bulls; also
from cats .

9. Sound - ka -was taught by the cuckoos.

10 Sound - ka -was learnt from the crow [ caw ] .

11. Sound - la - was learnt by the Tamils from the howling noise of the dog / wolf /jackals particularly
in the night time when the moon comes .

12. Letter /sound -pa - was learnt from the noise of the lamb/goats and dogs -baa baa /bow wow .

Dravida Egyptian sacred letters / symbols.

http://en.wikipedia.org/wiki/Ancient_Egyptian_concept_of_the_soul

Ba- personality

The 'Ba' was everything that makes an individual unique, similar to the notion of 'personality'. (In this sense,
inanimate objects could also have a 'Ba', a unique character, and indeed Old Kingdom pyramids often were called
the 'Ba' of their owner). The 'Ba' is an aspect of a person that the Egyptians believed would live after the body died,
and it is sometimes depicted as a human-headed bird flying out of the tomb to join with the 'Ka' in the afterlife.

Ba has the composition - pa -and- the meaning of the word is moochchu paechchu [ missing letter -sa-] - life/
sprits .
Ib - heart

An important part of the Egyptian soul was thought to be the Ib (jb), or heart. The Ib or metaphysical heart
was believed to be formed from one drop of blood from the child's mother's heart, taken at conception.

To ancient Egyptians, the heart was the seat of emotion, thought, will and intention. This is evidenced by the many
expressions in the Egyptian which incorporate the word ib, Awt-ib: happiness (literally, wideness of heart), Xak-ib:
estranged (literally, truncated of heart). This word was transcribed by Wallis Budge as Ab.

In Egyptian religion, the heart was the key to the afterlife. It was conceived as surviving death in the nether world,
where it gave evidence for, or against, its possessor. It was thought that the heart was examined by Anubis and
the deities during the Weighing of the Heart ceremony. If the heart weighed more than the feather of Maat, it was
immediately consumed by the monster Ammit.

ab has the composition- pa -and the meaning of the word is aka pai [ missing letter- ka -] - heart/ soul ,

The Akh (magically effective one'), was a concept of the dead that varied over the long history of
ancient Egyptian belief.

It was associated with thought, but not as an action of the mind; rather, it was intellect as a living entity. The Akh
also played a role in the afterlife. Following the death of the Khat (physical body), the Ba and Ka were reunited to
reanimate the Akh.  The reanimation of the Akh was only possible if the proper funeral rites were executed and
followed by constant offerings. The ritual was termed: se-akh 'to make (a dead person) into an (living) akh.' In this
sense, it even developed into a sort of ghost or roaming 'dead being' (when the tomb was not in order any more)
during the Ramesside Period. An Akh could do either harm or good to persons still living, depending on the
circumstances, causing e.g., nightmares, feelings of guilt, sickness, etc. It could be evoked by prayers or written
letters left in the tomb's offering chapel also in order to help living family members, e.g., by intervening in disputes,
by making an appeal to other dead persons or deities with any authority to influence things on earth for the better,
but also to inflict punishments.

The separation of Akh and the unification of Ka and Ba were brought about after death by having the proper
offerings made and knowing the proper, efficacious spell, but there was an attendant risk of dying again. Egyptian
funerary literature (such as the Coffin Textsand the Book of the Dead) was intended to aid the deceased in "not
dying a second time" and becoming an akh.
 Akh has the composition - ka- and the meaning of the word is aandaavan- god ; kaakka- to save ; aakka - to
create ; aavi- spirit .

sheut [ shadow]

A person's shadow or silhouette, Sheut (šwt in Egyptian), is always present. Because of this,

Egyptians surmised that a shadow contains something of the person it represents. Through this association,
statues of people and deities were sometimes referred to as shadows.

The shadow was also representative to Egyptians of a figure of death, or servant of Anubis, and was
depicted graphically as a small human figure painted completely black. Sometimes people (usually pharaohs) had a
shadow box in which part of their Sheut was stored.

swt /shadow has the composition- [-sa-] - va- the - and the meaning of the word is pura vadivam [ missing
letters- pa -and -Ra -] - external form /appearance .

Ren - name .

As a part of the soul, a person's ren  (rn 'name') was given to them at birth and the Egyptians believed that it would
live for as long as that name was spoken, which explains why efforts were made to protect it and the practice of
placing it in numerous writings. For example, part of the Book of Breathings, a derivative of the Book of the Dead,
was a means to ensure the survival of the name. A cartouche (magical rope) often was used to surround the name
and protect it. Conversely, the names of deceased enemies of the state, such as Akhenaten, were hacked out of
monuments in a form of damnatio memoriae. Sometimes, however, they were removed in order to make room for
the economical insertion of the name of a successor, without having to build another monument. The greater the
number of places a name was used, the greater the possibility it would survive to be read and spoken.

cartouche has the composition- ka -Ra- the- sa- and the meaning of the word is pathu kaappu kayiru - the rope
that protects; paathu kaapu- protection; kayiru- rope.

The name ( rn ) Names were closely bound up with magic. Knowledge of somebody's

names gave one insight into his being and power over him, but speaking out a name could also be dangerous True'
names were often kept secret. In the Pyramid Texts (# 394) a god is mentioned whose name was not even known
to his mother.
Ren has the composition- Ra- an -and the meaning of the word is oruvarin peyar [ missing letter- ka -] - the
name of a person; oruvar- one man ; peyar- name.

The body ( X.t ) and its mummy ( saH )

    Khnum, the sculptor who gives lives, created a child's body, the khat,   ( MdC transliteration X.t) - together
with its twin, theka - on his potter's wheel and inserted them with the sperm into the mother's womb. The
Egyptian view of the body was, from its conception to its death, mostly magical. The biological aspects of the
body's functions, apart from the obvious ones everybody can discern, were largely unknown, instead it was
populated and surrounded with spiritual and demonic entities whose evil influence caused the diseases and
ailments people suffered from.

The body, the X.t, after its transformation into a mummy, a saH, had to undergo the Ceremony of the Opening of
the Mouth to have its senses restored as it was the body which had to justify itself before the judges of the
underworld. 

 In a hot country like Egypt shadows were a blessing for those who could rest in them. Metaphorically, gods threw
shadows too, shadows of protection: Kings were described as being in the shadow of the god. The holy sites at
Amarna were called Shadow of Re. We can easily understand the divine shadow and its effects, but it is unclear
what the function of the human shut,   (MdC transliteration Sw.t), was.

    In the light of the life-giving sun body and shadow are inseparable. But the pitch-black Sw.t was not an ordinary
shadow of a body, it rather belonged to the world of the 'soul', moving independently of its body and partaking of
the funerary offerings:

Amarna has the composition - ma -Ra -an - and the meaning of the word is Maaran - sun god Murugan -Ra.

xt has the composition - ka- [-sa-] - the -and the meaning of the word is kaaththu pai- udampu [ missing letter-
pa -] - body as bag filled with air ; thaekam [S] .

Sah has the composition- sa- and the meaning of the word is pinam [ missing letter -pa - ]- dead body .
Ra, god of Egypt’

Discover the legends and myths and religious beliefs surrounding Ra, the Egyptian sun god. Various other Egyptian
gods were frequently identified with him, such as Atum and Horus. Ra was usually depicted in human form with a
falcon head, crowned with the sun disk encircled by the Uraeus, the sacred cobra. The sun itself was taken to be
either his body or his eye. Ra was believed to traverse the sky each day in a solar barque and pass through the
realms of the underworld each night on another solar barge to reappear in the east every morning. Ra was also
considered to be an underworld god, closely associated with Osiris as Ra resurrected Osiris to rule over the dead.
In this capacity he was depicted as a ram-headed figure

Atum has the composition -the -ma- and the meaning of the word is Mathi - the wise .

Ureaus has the composition - Ra -sa-and the meaning of the word saarai paampu [ missing letter- pa -] -
water snake ; karu naagam [ missing letter -ka -] - cobra ; virian - viper.

ram has the composition- Ra- ma -and the meaning of the word is semmari [ missingletter- sa-] - ram .

barque has the composition- pa- Ra- ka- and the meaning of the word is kapapar payanam- boat trip.

Horus has the composition- ka -Ra- sa- and the meaning of the word is Murugan - sun god.

Ra has the composition -Ra -and the meaning of the word is Maaran - Murugan- sun god .

ka- vital spark

The Ka was the Egyptian concept of vital essence, that which distinguishes the difference between a living and a
dead person, with death occurring when the ka left the body. The Egyptians believed that  Khnum created the
bodies of children on a potter's wheel and inserted them into their mothers' bodies. Depending on the region,
Egyptians believed that Heket or Meskhenet was the creator of each person's Ka, breathing it into them at the
instant of their birth as the part of their soul that made them be alive. This resembles the concept of spirit in other
religions.
The Egyptians also believed that the ka was sustained through food and drink. For this reason food and drink
offerings were presented to the dead, although it was the kau (kꜣw) within the offerings that was consumed, not
the physical aspect. The ka was often represented in Egyptian iconography as a second image of the king, leading
earlier works to attempt to translate ka as double.

kw has the composition -ka- va -and the meaning of the word is aaavi - life /spirit .

My attempt to interpret the words of different languages strongly suggests that those words are
only the words of the Tamil - language -  a classical language   - which is currently in vogue in Tamil Nadu -
India. The letters of the words of the different languages are jumbled [babel] .   Hence the words are actually
formulae – called as suth’thiram or word puzzles and we have to find out the exact- correct -intended meaning
depending up on the context. Since the Dravidian Tamil people used the suth’thiram –words   in writings, the
Tamil language was called as suth’thira pasai /paechhu by the Sanskrit scholars in the ancient times and the
Dravidians are called as Suth’thiran/Sudras.

  

                Interpreting the Tamil suth’thiram words ;   Example ;   Sumerian Marduk- has the composition- ma –Ra-
the- ka—and the meaning of the word is Thiru Murugan- Dravidian sun god;  Tamils   wrote  as  Marduk and  read
as  Thiru Murugan. 

Meaning of the word Babel ;

ِ ‫ب‬ ‫بُرْ ُج‬ Burju Bābil) forms the focus of a story

             The Tower of Babel (Hebrew: ‫בָּ בֶ ל‬ ‫ ִמגְ ַּדל‬, Migdal Bavel Arabic: ‫َاب َل‬
told in the Book of Genesis of the Bible. According to the story, a united humanity of the generations following the
Great Flood, speaking a single language and migrating from the east, came to the land of Shinar (Hebrew: ‫)שנער‬.
As the King James version of the Bible puts it:

4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a
name, lest we be scattered abroad upon the face of the whole earth.

5 And the Lord came down to see the city and the tower, which the children of men built.

6 And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now
nothing will be restrained from them, which they have imagined to do.

7 Go to, let us go down, and there confound their language, that they may not understand one another's speech.

8 So the Lord scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
9 Therefore is the name of it called Babel; because the Lord did there confound the language of all the earth: and
from thence did the Lord scatter them abroad upon the face of all the earth.

—Genesis 11:4–9

The story of the city of Babel is recorded in Genesis 11:1-9. Everyone on earth spoke the same language. As people
migrated from the east, they settled in the land of Shinar. People there sought to make bricks and build a city and a
tower with its top in the sky, to make a name for themselves, so that they not be scattered over the world. God
came down to look at the city and tower, and remarked that as one people with one language, nothing that they
sought would be out of their reach. God went down and confounded their speech, so that they could not
understand each other, and scattered them over the face of the earth, and they stopped building the city. Thus the
city was called Babel.

                  The Tower of Babel has been associated with known structures according to some modern scholars such
as Stephen L. Harris, notably the Etemenanki, a ziggurat dedicated to
the Mesopotamian god Marduk by Nabopolassar, king of Babylonia (c. 610 BC). The Great Ziggurat of Babylon's
base was square (not round), 91 metres (300 ft) in height, and demolished by Alexander the Great.
A Sumerian story with some similar elements is told in Enmerkar and the Lord of  Aratta.

Marduk  has the composition - ma –Ra- the -ka - and the meaning of the word s   Thiru Murgan -  Marduk.

 The phrase "Tower of Babel" does not appear in the Bible; it is always, "the city and its tower or just "the city" 
"Babel" means the "Gate of God", from Akkadian bab-ilu ,"Gate of God" (from bab "gate" + ilu "god")." According
to the Bible, the city received the name "Babel" from the Hebrew word balal, meaning to
jumble. [http://en.wikipedia.org/wiki/Tower_of_Babel]

                                      Enmerkar and the Lord of Aratta is a legendary Sumerian account, of preserved, early post-

Sumerian copies, composed in the Neo-Sumerian period (ca. 21st century BC). It is one of a series of accounts
describing the conflicts between Enmerkar, king of Unug-Kulaba (Uruk), and the unnamed king of Aratta (probably
somewhere in modern Iran or Armenia).

Because it gives a Sumerian account of the "confusion of tongues", and also involves Enmerkar
constructing ziggurats at Eridu and Uruk, it has, since the time of Samuel Kramer, been compared with the Tower
of Babel narrative in the Book of Genesis. [  http://en.wikipedia.org/wiki/Enmerkar_and_the_Lord_of_Aratta] .
  

Ziggurat - has the composition - sa- ka- Ra- the - and the meaning of the word is - sengundram -  red hills-  the
abode   of  Thiru Murugan – Marduk .

Enmerkar has the composition - an- ma- Ra- ka- Ra -and the original name of the king is of the is -  Thiru
Murugan -  Marduk-[ missing  letter -the -] -  Dravidian  sun god – son of  Siva.

Uruk- has the composition -  Ra- ka - and the name of the place is   karur.

Eridug  has the composition - Ra –the- ka - and the meaning of the word is   Kudi yaettram-  settle ment  ; Era kudi 
;    Dravidarin  Kudiyaetram-  the settlement of Dravidians.

Babel – has the composition - pa –pa- la- and the meaning of the word is   Poo Palanin  Palani  malai -  the Palani
hills of  lord  Marduk;  pala pala -  shining ;  pola  pola – non sticky / loose .

Jumpled-  has the composition --sa -ma - pa -la -the - and the meaning of the word is pola pola nnu 
ottataama-  non sticky ;  Palani  mali Palan- in   thanthai   Sivan thantha thaai mazhi  yaana-  Thol Mozhi    sem
mozhiyaana  Pazham - Tamil  mozhi  -  the  classical Tamil language given by the Dravidian  sun god  Palani
Murugan.

     Jumbled-  has the composition --sa -ma - pa -la -the - and the meaning of the word is  Tamil  mozhi  sorkkalin
yezhuththukalai    varisai   maattri  yezhthi [ missing letters- ka - and- Ra -]  disorderly placement of the letters
of a given word of the Tamil ] ;  thaevai yaana  sila  ezhuththukkalai  vaendum  endrae  vidththum[  missing
letters/ passs words] ;  thaevai yattra  vaeru  sila ezhuththukkalai  vaendum endrae  saerththu  ezhthi yum[addition
of unnecessary  letters ] ;  ezhuththukkalin   uchchrarippu  osai yae  maattriyum[ pronunciation of the letters] ;  
vevaeru  pala   puthiya   mozhikalai  [ difernent  new languages ]  uruvaaakum  oru   mozhi  iyal kalai ;  palaya Tamil 
mozhi  sorkkal / vaarththaikal    puthiya  mozhi  sorkkalaaka  mariya  pothilum   sorkkalin  moola  porul  ella
mozhikalilum  ondrae [ although the jumbled  words  pronounced differently  in  different languages,  they  have
the same meaning  as in the original  Tamil words] ; the art of making different  new languages by  changing  the 
serial  position/place  of the letters of the words,  missing  certain necessary  letters ,  addition of certain
unnecesasary  letters of the words  of the classical language Tamil  -[ jumpling of letters ]-   with the end result of
getting  different words of different languages  , but then retaining   the same meanings  of the original Tamil
words  [missing letters-  ka –Ra-] .  
 Meaning of the word;  bla-bla  m (plural bla-blas)  ; 
blah, chit-chat, meaningless talk intended to  deceive [ http://en.wiktionary.org/wiki/bla-bla].

 blabla has the composition- pa- la- [-pa-]- la -and the meaning of the word is mazhalai paechchu - child talk .

blabla has the composition- pa- la- pa- la -and the meaning of the word is pola pola - non sticky [ because which
the tower could not stand] .

blabla has the composition- pa- la- [-pa-] - la -and the meaning of the word is Tamil mozhiyil paesa [ missing
letter -the -] - to speak in Tamil language; mozhi- language

blabla has the composition- pa- la- [-pa-] - la -and the meaning of the word is palani malai kovil vaayil [ missing
letter- ka -] - the entrance of the temple of palani hills .s

http://en.wikipedia.org/wiki/Confusion_of_tongues

The confusion of tongues (confusio linguarum) is the initial fragmentation of human languages described in

the Book of Genesis 11:1–9, as a result of the construction of the Tower of Babel.

Confusion- has the composition - ka- an- pa- sa - and the meaning of the word is kuzhappamaana  paechchu –[ 
missing letter -zha -]-  talk in a  confusing way  ;  paechchu- talk/ language ;  kuzhappam-  confusion;  pirar
puriyaatha   vakaiyil / mozhiyil paesa vaendum[ missing letters- Ra- the - and- la -  talk  in a way/ language  
that  cannot be understood  ;  puriyaatha vakaiyil-  in a way  of not understanding;  paesuka-  talk; mozhi-
language .

paechhu  [ Tamil  ] has the composition -  pa –sa- and the meaning of the word is paasai- [ Sanskrit ] - speech[E] -
seppu[Telugu] .

                           It is implied that prior to the event, humanity spoke a single language, either identical to or derived
from the "Adamic language" spoken by Adam and  Eve in Paradise. In the confusion of tongues, this language
was split into seventy or seventy-two dialects, depending on tradition. This has sometimes been interpreted as
being in contradiction to Genesis 10:5,
Of these were the isles of the nations divided in their lands, every one after his tongue, after their families,
in their nations.
 This issue only arises, however, if Genesis 10:5 is interpreted as taking place before and separate from
the Tower of Babel story, instead of as an overview of events later described in detail in Genesis 11. It also
necessitates that the reference to the earth being "divided" (Genesis 10:25) is taken to mean the division of
languages, rather than a physical division of the earth (such as in the formation of continents).

  Some   jumbled English  words and their original Tamil meanings;

English has the composition -an- ka- la –[-sa-]- and the meaning of the word is   vellaiyan- in mozhi ;
vellaiyan  paesum  mozhi -  the language of the whites-[ missing letter- pa-] ; vellaiyan-  whites;  paesum- 
speaking ;  mozhi - language .

Tamil- has the composition - the –ma- la -  and the meaning of the word is Muthal /  Thol Mozhi  - the first
and the  ancient language; mozhi- language; thol- ancient .

speak has the composition -sa-pa-  ka -and the meaning of the word is   paesuka -  to speak .

issue has the composition - sa -va- and the meaning of the word is vaai paechchu [ missing letter- pa-] -
talk/content of the talk ;  visayam[ S] ;  visaesam [S] - matter.

 Spilt has the composition -  [-sa-] –pa- la -the -and the meaning of the word is pilanthu – spilt .

land has the composition -la- an- the- and the meaning of the word is  uzhutha  nilam -  ploughed  land ;  uzhutha
– ploughed ;  nilam-  land.

plough has the composition --pa- la- ka -and the meaning of the word is kalappa i – plough .
Adam- has the composition -  the -ma – and the meaning of the word is mooththa manithan -   first man .

 Eve- has the composition - va - and the meaning of the word is avvai -  grand maa. 

Take has the composition - the- ka -and the meaning of the word is yaedukka – to take .

Earth-  has the composition - Ra - the -  and the meaning of the word is mun tharai  –  ground/ earth.

tongue- has the composition - the - an – ka- and the meaning of the word is  adi naaku  - root of the tongue;
adi- root; naakku- tongue .

Uvula has the composition - - va- la - and the meaning of the word is ull naakku  – uvula; naakku- toungue; ull-
inner .

                         During the Middle Ages, the  Hebrew language was widely considered the language used by God
toaddress Adam in Paradise, and by Adam as lawgiver (theAdamic language) by various Jewish, Christian, and
Muslim scholastics. Dante in the Divina commedia implies however that the language of Paradise was different
from later Hebrew by saying that Adam addressed God as I rather than El.

I-  has the composition - i- and the meaning of the word is Iyyan -  lord.

El has the composition -- la - and the meaning of the word is Ozhi /oli-  the light/sound .

Divine[ E] has the composition - the -va -an -and the meaning of the word is   thaeivaththin udaiya  /
thaeiveekamaana[S]  -  of the lord

Preceding the acceptance of the Indo-European language family, these languages were considered to be

"Japhetite" by some authors (e.g. Rasmus Rask in 1815; see Indo-European studies). Beginning in Renaissance
Europe, priority over Hebrew was claimed for the alleged Japhetic languages, which were supposedly never
corrupted because their speakers had not participated in the construction of the Tower of Babel. Among the
candidates for a living descendant of the Adamic language were: Gaelic (see Auraicept na n-Éces); Tuscan (Giovanni
Battista Gelli, 1542, Piero Francesco Giambullari, 1564);Dutch (Goropius Becanus, 1569, Abraham Mylius,
1612); Swedish (Olaus Rudbeck, 1675); German (Georg Philipp Harsdörffer, 1641, Schottel, 1641) The Swedish
physician Andreas Kempe wrote a satirical tract in 1688, where he made fun of the contest between the European
nationalists to claim their native tongue as the Adamic language. Caricaturing the attempts by the Swede Olaus
Rudbeck to pronounce Swedish the original language of mankind, Kempe wrote a scathing  parody where Adam
spoke Danish, God was a Swede, while the serpent was a francophone .Anne Catherine Emmerich, a Catholic
mystic, suggested that Adamic was Proto-Indo-European, without using that specific term, but noting that it
seemed to share features with Bactrian, Zend,Sanskrit (three Indo-Iranian languages), and German.

The primacy of Hebrew was still defended by some authors until the emergence of modern linguistics in the
second half of the 18th century, e.g. by Pierre Besnier (1648–1705) in A philosophicall essay for the reunion of the
languages, or, the art of knowing all by the mastery of one (1675) and by Gottfried Hensel (1687-1767) in
his Synopsis Universae Philologiae (1741).

                            The   people  from east  were  Dravidian Tamils and their language was Tamil ;  from  Tamil
language  many languages came in to vogue by means of ‘ jumbling’ .

Some jumbled   Sanskrit words and their   original Tamil meanings.

 Vishnu [ Sanskrit ]   has the composition -  va - sa - an- and the original Tamil name is Sivan .

 Durkhaa  [ Sanskrit ]  has the composition - the -Ra- ka - and the original Tamil name is  karu maari  thaai .

 Lakshmi  [ Sanskrit ]- has the composition- la- ka- [-sa-] -- ma-   and the original Tamil name is kalai makal - 
Dravidian  goddess of arts and science.

Surpa naka/Ramayanam [ Sanskrit ] -- sa- Ra -pa -an- ka and the meaning of the word is saarai  paampai yae 
nakai / aaramaka   kondu  aninthu  varum pen [ missing letter- the -] -  the woman whose necklace is the
serpent .

Sarppam [Sanskrit] has the composition - sa- Ra- pa- ma- and the meaning of the word is saarai paampu- water
snake.
kanchana [  Sanskrit ] has the composition - ka- an- [-sa-] - an -and the meaning of the word is ]- Thanka mani
[ missing letter - the -] gold; thankam- gold.

 Ashram  [ Sanskrit ]  has the composition - sa- Ra- ma - and the meaning of the word is  katru tharum aasriyar /
aasaan vasikkum idam [ missing letters-  the - and- ka -] - the dwelling place of the teacher. 

 Rishi [ saamiyaar ] [ Sanskrit ] - sage- has the composition - Ra- [-sa] -]-  and the meaning of the word is
munivar [ missing letter- ka - ]-   sage .

Giri- [ Sanskrit ] has the composition- ka -Ra - and the meaning of the word is kari malai [ missing letter- la-] - blue
mountains.

Kaja- [ Sanskrit ] [ elephant] has the composition - [ -ka-[- sa-]  -] and the meaning of the word is  kari-  elephant-
[  missing letter- Ra -] .

Aksi- [ Sanskrit ] [ eye] - has the composition - ka- [-  sa -] - and the meaning of the word is  kan -  eye.

 Ithihaasa - [ Sanskrit ] [  history ] and the meaning of the word is  - the -ka- sa - kathai- story ;    pandaiya  
kaallam muthal  vaai - yaal- kaththaiththu kaathal kaettu vantha    kathai   -[  missing letters- pa- and -  la -]-
the oral  story of ancient times  heard by ears .

Dharshan - [ Sanskrit ] -auspicious sight- vision - has the composition - the- Ra -sa- an - and the meaning of the
word is - thiraikku pinnae veetru irukkum   [ Esan] Sae - yon -in thotraththai kan kondu kandu vananka/
kumpida vaendum [ missing letters- pa -and- ka -] - to see and worship  the lord  Siva - seated behind the 
screen .

Amirtha- [ Sanskrit ] has the composition ma-  Ra -the - and the meaning of the word is amma  tharum maa
marunthu- the drug given by mother -the milk / elixir / ambrosia.
 Aste-[ Sanskrit-]-[ remains ] has the composition -  sa -the- and the meaning of the word is michcham meethi  -
the remains   ; seththu pona pinaththin michcham meethi   -  the remains of the dead -[ missing letter-  pa -].

 Aasthi-[ Sanskrit] -[ property ] has the composition - sa- the - and the meaning of the word is  soththu paththu -
[ missing letter -pa -] -  property .

kandam-[ Sanskrit]- [ neck ] and the meaning of the word is  -  ka-  an- the - mandai -yaei- yum maarpu  koottai-
yum / mundaththaiyum inaikkum  udampin   pakuthi yae    kazhuththu  aakum  - [ missing letters -la-and -pa-]
-  that part of the body  that connects the chest and the head  is called as neck . 

Ava-  [Sanskrit ]-[  to protect ] has the composition -va -and the meaning of the word is   kaakka -  to protect.

karuda[n]  -[ Sanskrit] - [ eagle] - and the meaning of the word is -  ka- Ra -the -an - and the meaning of the word is
Thiru   Muruganin  / kathiravanin vandi   parunthu  -[  missing letter-  pa-]- the vehicle of the sun god the eagle;
parunthu- eagle .  

Etymology of the name - Tamil

   Sumerian – Tal  = language  .

 Tal has the composition- the- la- and the meaning of the word is Tamil mozhi .         
.

part- 2 .

Chinese words and Tamil

long [ see] has the composition - la- an -ka - and the meaning of the word is kannaal kaana - to see with eyes;
kan- eye; kaana- to see.
mai [ mark] has the composition - ma -and the meaning of the word is mai ida [ missing letter- the -] - to
mark ; mai- ink . mai ida - to mark .

mark [E] has the compostion- ma-Ra- ka and the meaning of the word is kari mai ida avendum - to mark; kari
mai- ink; ida- to mark.

fu [ money ] has the composition- pa- and the meaning of the word is panam- money .

ku [ to cry ] has the composition- ka -and the meaning of the word is azhuka [ missing letter- zha-] - to cry .

lai [ name of a mountain] has the composition- la -and the meaning of the word is malai - mountain.

die [ dad] has the composition the - and the meaning of the word is thanthai - father.

dad[E] has the composition - the - the - and the meaning of the word is thanthai- father.

gao [ bank] has the composition- ka - and the meaning of the word is vanki - bank.

bank [E] has the composition- [-pa-] - an -ka- and the meaning of the word is vanki - bank.

bank [E] has the composition- pa- an -ka- and the meaning of the word is panam kaasai paathu kaappaaka
vaikka / vaankum idam - mae - vanki- aakum [ missing letters- sa and- the -] ; the place to keep and draw
money safely ; panam kaasu- money; paathukaappaaka- safely ; vaikka- to keep; vaanak- to get ; vanki -
bank.

nao [ mind] has the composition- an - and the meaning of the word is manam- mind.

pao [ ulcer] has the composition pa and he meaning of the word is punnu- ulcer .

lu [ trip ] has the composition - la- and the meaning of the word is ulaa- trip .
sui [ evil spirit] has the composition - sa- and the meaning of the word is paei pisaasu [ missing letter- pa -] -
ghost .

lao[ flood] has the composition- la - and the meaning of the word is vellam- flood.

flood [E] has the composition -pa- la- an -the - and the meaning of the word is karai purandu oadum kaattu
aatru vellam [ missing letters- ka- and -Ra -] - the river water flooding the banks ; karai- banks; oadum-
flowing; aatru vellam- river flood.

dei [ dam] has the composition the and the meaning of the word is madai- dam.

dam [E] has the composition- the- ma- and the meaning of the word is madai - dam .

le [ to reign] has the composition- la - and the meaning of the word is aala - to rule .

cai [ vegetable] has the composition- ka - and the meaning of the word is kaai- vegetable.

dan [ to eat ] has the composition- the -an - and the meaning of the word is thinnu /dine[E] .

gua [ a crow] has the compostion ka - and the meaning of the word is kaakka- crow.

li [ plow] has the composition- la- and the meaning of the word is uzhu / uzhavu - to plow.

plow [E] has the composition- pa- la- va- and the meaning of the word is uzhu - to plow .

di [ goat ] has the composition the and the meaning of the word is aadu- goat .

li [ coarse rice] has the composition - la - and the meaning of the word is nellu- paddy [ rice before thrashing
- still in the field] ; nellu vayal [ missing letter- ka-] - paddy field .
di [ stem] has the composition - the - and the meaning of the word is thandu- stem .

tai [ to kick] has the composition- the - and the meaning of the word is uthai- to kick .

kan- [ see] has the composition- ka- and the meaning of the word is kan kaana- to see.

lu [ thread] has the composition - la - and the meaning of the word is nool- thread.

lan [ blue] has the composition -la - and the meaning of the word is neelam- blue .

bei [ flower] has the composition - pa - and the meaning of the word is poo- flower.

ru [ damp] has the composition - Ra- and the meaning of the word is eeram - wet.

ku [ cave] has the composition- ka- and the meaning of the word is kukai - cave.

cave[ E] has the composition- ka- va- and the meaning of the word is kukai- cave.

lu [ pelican] has the composition - la and the meaning of the word is kokku - crane.

die [ plate] has the composition the and the meaning of the word is thattu- plate.

jin [ to die of hunger] has the composition - sa -an- and the meaning of the word is pasi pini [ missing letter-
pa-] - hunger - a disease ; pasi - hunger ; pini- disease .

fu [ snake] has the composition- pa - and the meaning of the word is paampu- snake.
fu[ insect] has the composition pa and he meaning of the word is poochchi [ missing letter -sa-] - insect.

li [ carp ] has the composition- la - and the meaning of the word is yaazh - Dravidian string instrument /
carp .

huan [ carp] has the composition - ka -an - and he meaning of the word is veeani - a Dravidian string
instrument .

lei[ bud] has the composition- la- and the meaning of the word is mulai -kka [ missing letter -ka-] - to bud .

bi [ comb] has the composition - pa -and the meaning of the word is seeppu [ missing letter- sa-] - comb .

ru [ scholar] has the composition - Ra - and the meaning of the word is arignan- scholar.

long [ school] has the composition- la -an -ka - and the meaning of the word is kalvi nilayam - school.

ran[ to burn] has the composition - Ra -an- and the meaning of the word is neruppu [ missing letter- pa-] -
fire; neruppu mootta- to ignite.

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