Professional Documents
Culture Documents
Emohasis: V, L, G, J, B
Emohasis: V, L, G, J, B
Dear People --
Our three chief scales of criticism and construction are (1) treatment of
tone, (2) treatment of rhythm, and (3) treatment of speech. Now, all three of
these will be variable. No one of us is to assume that the Honegger King David
and Verdi Requiem call for identical techniques or attitudes. -- ---
Our tone is to range from strenuousness and stringency to sheen and hush;
and tenderness with respect to sacred ideas and persons is not to register with
the same patent-leather efficiency as rnnarling, I love you. 11 --But each has
its place.
Rhythm is the name given to music's Time-ness. Its elements are first,
recurrency -- alternating stress and rest -- and second, (and more subtly)
direction -- the going some-whereness which ushers in the whole field of
phrasing and dynamics. These, too, are to be variable within our technique.
There is, however, in this instance an underpinning vital to all rhythmic
styles, and that is the integrity of the "weak" beat. Full value here and
the feeling of movement -- or we become sing-song and static.
(1) Clear and vigorous voweling, with emphasis upon compound vowels
(diphthongs and triphthongs): lay (ay-ee), low (o-oo), lie (ah-ee), loud
(ah-oo), loy (aw-ee), and many words beginning with Y and W or ending with R.
(2) Vigorous and rhythmic singing of the consonants which have pitch:
M, N, and NG, anticipating wherever possible the hummedconsonant of a word by
singing it on the previous word and pitch (thus: OurM usic); and exoloitation
( for intonation I s sake) of the beginning pitches of the "sub-vocal 11 consonants:
V, L, G, J, D, B, Zand TH.
(3) Unanimous phonation of the explosive and sibilant consonants al-
ways as though they began syllables -- never as though they ended them (thus:
Thi -- si -- zuh -- luh -- vlee daee).
All these things are basic to our singing together. They should be habits.
R. So
ANNO
UNCEME~
;':':'3:
leave us
II
I've written and talked a lot about the Timeness of Music and the won-
derful directives to choral singing which derive from that awareness. Time
providing Music its medium, its ''matter" to be shaped -- not doubling back
on itself, fresh every instant, each song a new song, and every performance
a first performance •••••• the here-nowness of Music, its Going Somewhere-ness.
If any stray soul has missed those eternal verities send a stamped,
self-addressed envelope to And~ Truth Shall Hake You Inc., (same address).
DEPARTMENT
OF ANTITHESIS:
What it boils down to for members of the COGis that we don 1t sit around
lis t ening to our beautiful voices when we1 re supposed to be in the next bar.
Tirr.e·, s tides move right along, and we move along with them. 11Restsn. are not
what comes after releases -- rests are what comes before attackS.:---- And
both releasesand rests are dramatic accents. It is rhythmic integrity which
gives motion and vigor to music. We1re going to shade and color within that
frame, not without it. Here comes that brass ring again -- get ready~-
R. s. (c.c ., 2/24/44)
Sunday February 16 3 :00 p .m. Altos
Sunday February 16 4:00 p.m. All - Dido & Aeneas
Monday February 17 8:00 p.m. All ----
February 18, 1964
••••• It's terribly difficult to write. Rhythm is at once the most phys-
ical and vulgar of music's architectures, and the most subtle and extra-
sensory. It's muscular and it's intuitive - and words are of little
help to either. But these things come to mind:
Now Time has dual implications. On the one hand it has Eternality.
And for all we know forever may be of instant's duration. At any rate,
Eternality must be One-ness. There can be no last-time or this-time in
Forever. There can be only Now. In one there cannot be Two. Eternal-
ity is indivisable. Now and Forever are one and the same.
On the other hand Time has -- by all our experiences -- the impli-
cation of Change and of Recurrency, of Cycle and Growth. Tomorrow is a
very real thing to most of us. All of man's moral and religious systems
are built upon it. We fight wars so that there will be a Time when no
wars will be fought. We ascribe to Time periodicity: we say we have
high-tide twice a day, thirteen full moons a year; we say it takes nine
months to mature the human embryo; and from there on man still has a
traditional 11
Seven Ages11. We believe we can 11shapen Time, change it,
give it form.
"Form11 is not too fortunate a word, for it suggests the static and
set. That isn't at all what we mean by Time-Form. Time-Form is heart-
beat, ~ulse; Time-Form is yesterday, today, tomorrow; Time-Form is Rhythm.
And within Rhythm, Time-Form is movement, going somewhere, growth.
This issues in a lot of very practical procedures for us.
phrases within the rhythm; he does not distort rhythm to fit his phrase.
He lets music live its own life.
There is, of course, some music (most of it badly written) which is
enhanced by a free rhythmic and dynamic play upon the emotional content
(most of it is shallow) of words and ideas. That is a valid style for a
particular type of music -- and for no other •
R. s. (c.c. 10/3/44)
ANNOUNCEMENTS:
If there are still some who are interested in Mr. Shaw's perform-
ances in either Bowling Green or Cuyahoga Falls please let me know by
the end of this week. I'm afraid we already have too many people who
want to go to Elyria -- so if you can possibly change it would help to
know.
••••• X tried to get down on paper some of the things that are jam-
ming my mind with reference to music and the spiritual qualities.
We have, almost from the beginning of the COC, assumed the function
if not the particularized truths -- of that relationship, and now with
a frightening clarity and in a flood of specific detail I begin to under-
stand that music is spirit.
I guess the first Bible verse I l,earned ''by heart" in the Beginners
Class at Sunday School was "God is love". It must have been at least
twenty years later that it occurred to me that what it probably meant
was "You know what God is -- Love"~ And the same thing happens now with
"Music is spirit" -- but this time in overwhelming detail.
But at this point and from this time on the Cleveland Orchestra
Chorus begins. I have never felt so sure of anything in my life. The
ends for which we have assembled take shape; the pace and manner of
their achievement grows more conscious and clear.
I believe that when voices switch functions for even the span of
two notes, so that one voice sings what the other sang and what the sec-
ond sang the first now sings the human spirit is involved. And the fact
of a fugue wherein voices propose identity in alteration is a spiritual
phenomenon.
I beli eve that we are only at the beginning. I believe we can s cale
and direct every rehearsal to this end, and that in those hours will lie
the 11'life we have lost in living -- the wisdom we have lost in knowledge
-- the knowledge we have lost in information".
R. S. (C.C. - 11/19/46)
ANNOIB{CENENTS:
There is a new Oasis for the relief of partched and scratchy throats.
Newly installed and perhaps unknown to you it is located out in the upper
foyer. Hopefully it will ease, nay eliminate, the bedlam in our skinny
little hallway.
E. B.
March 10, 1964
Too few of us realize the short - maybe too short -- s9ace of time be-
tween us and our first meeting with Mr. Shaw after tour. One I:Ionday and
two Sundays s13parate us f:-om 1,rednesdaY, '· t1ar.0h 25, at"' 8 ~00 p,.ni. ··
The Collegiate Chorale received a letter date lined "late Monday ni ght"
~lmost a score of years ago, but it's pertinent -- so terribly pertinent
to Casey's rehearsals: 11a reacquaintance with the fundament als of choral
musicians hip 11.
Always for "ay" (as in say) we will sing a (almost "eh ") and "ee".
Always for II I" (as in sky) we will sing "ah" and "ee".
Always for "ear" (as in ear) we will sing "e e " and "u~ ".
Note that this holds no matter how fast the tempo, or
whatever the duration of the diphthong. Break it up;
sing both parts separately and distinctly.
This is hard to illustrate, but suppose you had the word 11home11
on a half-note in fairly rapid time. We would sing the first
quarter-note value 11Ho11 and the next quarter-note value "ooM11,
coming immediately to the M. Thus, count "one-two, one-two,"
"Ho-ooM, Ho-ooM". Or take the opening line of the "Star
Spangled Banner 11• Now, instead of quarter-note values on 11Oh,
say can you", think eighth-note values on "Oh-oo say-ee ca-aN
you-OO11•
I
Pure, vigorous vowels.
IICarefully broken~up diphthongs.
III Long and intense hummed consonants.
JVExplosive consonants always exploded as though they
began a syllable.
V Rhythmic, proportionate allocations of hummed conson-
ents and secondary vowels.
-4-
,
I
Nm, what all this issues in is -
-Which brings us 4:00 a.m. and the Second Lesson. From here on it
comes slower.
I 1 d like to be able to tell you all I feel about Rhythm and the
Time -n 0ss of music, and make it sound fresh and exciting. As a matter
of fact , I've written to you so many times about it that I'm sick and
tired of the whole subject. It all sounds like SLOGANS. -Or the "In-
fatuation with the Sound of Own Words Department''.
-Yet I know it's right. And I know it's the one absolut 8ly neces-
sar y , '!Jasic, urgency of the choral art - ( or any other musical art).
Up above it says "sick and tired of the whole subject". That's not
quite true. I'm not tired of doing it, only tired of talking about it.
I t I s al ways fresh and exciting in the music. We work always with new
r.i2:r<_,r,:n
s , new patterns, new accents. That I s the wonderful invigo r ati ng
1)3I't. These excerpts, analytical and critical, are awfully shy of th e
inten se practical organic excitement that comes with actual performanc e;
but it ought to do us good to review them.
Dialogue:
Moral:
Give 1 im a drink.
R. S.,
ANNOUNC,'EMENTS:
Some weeks ago in a letter there were some words to the effect that
w8 ar a not a Monday evening social club", and, with an eye to the no t
11
Many, m=1.
ny thanks for the great pleas ureso f l a.s t Monday 's
r ehe arsal. Your promptness in the registr a-:.ion pro cedur 8::: , and
your intens e i:nt er e;:;t and discipline in the r ehe.:1.rsa. . i.t self
1
ANN
OUNCEM
ENTS :
There is a very strong interest in the choral art in all South American re-
publics, but of those visited (all but Bolivia and Venezuela) the choral move-
ment in Chile is most remarkable.
For the next three days, in addition to our rehearsals and performances, I
met every morning with nearly one hundred choral conductors, assembled from
Chile's interior -- of which there 1 s very little -- and from her extremities --
which are about twenty-five hundred miles distant from each other. We rehearsed
and rehashed, paneled and seminared, traded literature, techniques and compli-
ments.
We learned that there were more choruses in Santiago than at which one Iaj.ght
shake a single stick. In addition to choirs associated with schools and relig-
ious institutions, every factory, bank, department store, insurance company or
agency of public service or government seems to sprout some sort of choral activ-
ity. Frequently these were also coordinated with groups of dancers and strummed
strings. -The point was that music was not a spectator sport but daily do-it-
yourself bread, wine and TV.
Follo wing this there was a gargantuan barbecue dinner at a public park pub-
house which began with Chilean wines and bouillibaise, continued with Chilean
wines and great joints of braised meat, Chilean wines and salad, and ended with
Chilean wines and dancing. It was at this point in the evening that I won my
spurs. Rowels rampant on my corrugated rubber-soled seven-leg boots I was led
by a lamb to her daughter and allowed the first dance. That is, it was the
first dance for me. Every dance is a first for me. For them it was fun time --
like turning a turtle upside down. -There's not a lot to this dance: just feet,
hands, hips, eyes, spurs and handkerchiefs. The only trouble is that everything
is supposed to move at once. I didn't seem to be able to figure out how to keep
my poncho out of my spurs. Everytime I'd step on it, it'd jerk my chin down on
my knees. (I remember thinking it wasn't quite fair: two against one. The
chin was bound to lose.) This was supposed to have been an ancient gaucho dance
of courtship. Courtship t Rape would have been less risky. Ah, art. Ah, dip-
lomacy.
ANNOUNCEMENTS:
I had intended to write to you this morning, as the second in the series of
letters outlined , last week, on the "theory of rhythm," and music as a "time-art."
However, I think it would be better to save that until next week, since matters
of text and language arose during last night's rehearsal -- some intentional,
some inadvertent ; and irretrievable -- and since, from here, it appears that these
ought to be the focus of next week's rehearsal.
In the main, last night's rehearsal was concerned with aspects of phrasing:
in particular, the use of loudening and quieting -- of crescendo and diminuendo
-- as the principle techniques of forming "phrases" out of consecutive notes; and,
in two cases at least, the suggestion that time need not always march rachet-like
on -- which must have confounded a singer or two after the assembly-line metric
premises (?f the week previous. ("Phrasing" should be the subject of a letter two
weeks away.)
The rehearsal of eight days ago was substantially a basic and bruising rhyth-
~ drill -- not directed primarily at learning the rhythmic and metric matters of
the Mozart Requiem (though that was one result), but even more stringently and per-
tinently, I feel, using the metric motives of the Requiem to sharpen and rlrill
our basic rhythmic sensibilities.
Therefore, since it is one of the legs of the choral stool, the emphasis of
the next rehearsal ought to be text: words, language, enunciation, meaning, poetry
and associated phenomena. It occurs to me at this pondering that language as re-
lated to music has four meanings.
Nowthis, at least in terms of "the boy throws the ball," is relatively ob-
scure. All the words are certifiable; all of them possess dictionary equivalents;
the grammar is uncluttered and precise -- but the meaning is obscure. Still, it
is not so obscure as out-and-out "nonsense" -- which plays a considerable part,
as anyone can attest, in folk-music:
There was a wee cooper wha1 lived in Fife.
Nickety nackety noo noo noo
An' he has takenagentle wife.
Hey willy wallacky
Ho John dougal alain
Quorashety roo roo roo.
Still, in that first place, except for occasional nonsense or intended sur-
realistic obscurity, most of music's texts have a definable and paraphrasable
meaning.
The second meaning that language bears in music is one that has accrued to
it through tradition and association. In essence this is a social and institutional
tradition: that is, it belongs to a number of people, both past and present, who
have shared a given body of understandings, rituals, beliefs -- and communications.
Names obviously have this sort of association: Jim Thorpe, Sergeant York,
Yankee Doodle, T.R., FDR, JFK, Whirlaway, Big Red, Han o 1 War; consider, for in-
stance, the difference in flavor, patina and eventual meaning between "Honest Abe"
and "A. Lincoln" -- same person, different emphases. --But also consider what
happened to Edgar Guest's Motherhood on the way to meet Philip Wylies's Momism;
consider how loaded a word "extremism" can become in a few weeks, or how unfunny
a word like "vigah" became in a few moments last November. The member of the
Optimist Club does not find his motto fatuous; the horror of "Babyland" in Forest
Lawn Cernetary is not apparent to all anguished Southern California parents; the
Boy Scout oath to the twelve-year old is not initially a covenant to be "honest,
trustworthy, obedient" etc. etc., but a magic formula that makes him a member of
a troop -- world-wide, and uniformed.
Similarly but positively, "Requiem aeternam ••• " is by no means limited to
"Rest eternal give them, Lord," but is centuries-full of the meanings of death.
In Rejoice in~~ Christopher Smart talks about the "language of flowers."
Well, there is also a language of dying; and since 1250 (surmised date for the
writing of the Dies Irae sequence) for most of Western Civilization a "requeim"
text has been the source, center or formalization ,of the language of death. It
carries, I feel sure, not only the commitments of those who at present share its
literal religious formula, but since it is a formalization familiar to govern-
ments, societies, sects and celebrants outside its specific institutional domain
it carries also the accumulations, adhesions, qualifications and addenda of the
entire family of man, including, I should think, lines on an eighteenth century
gravestone on Nantucket -
My days in infancy were spent
While to rrr:,parents I was lent.
One fleeting look to them I gave
And then descended to the grave.
-or four days in November, or the diary of Anne Frank x 10,000,000o
-3-
The third of language's meanings to be dealt with in music is even less open
to measurement ~nd analysis, because it is not subject to the evidence of incident
or history. It is the proposition that, just as there is a language of death, so
also is there a language of language. In its most primitive form we know this as
onomatopoeia, "the formation of words in imitation of natural sounds -- hiss ••••
buzz •••• plop •••• bob-white. 11 However, all the elements which give langua'gea
greater intensity of communication give it also greater value and greater meaning.
Rhyme, rhythm, meter, assonance, alliteration -- are warp and woof not merely of
style, but also of meaning.
Dylan Thomas1 .fern Hill appoints simple words to unique, oblique functions,
but their rhythm and intonation is part of their meaning; and one who has heard
the sound of Dylan's voice, reads more richly:
Noth:l-ng I cared, in the lamb white days, that time would take me
Up to the swallow thronged loft by the shadow of my hand,
In the moon that is alw~ys rising,
Nor that riding to sleep
I should hear him fly with the high fields
And wake to the farm forever fled from the childless land~
Oh as I was young and easy in the mercy of his means,
Time held me green and dying
Though I sang in my chains like the sea.
Who is to say how much of the intensity of the Dies irae text comes · from
sense, and how much from sensation: the lopsided eccentric swing of three-line
rhymings; the hammering, riveting strokes of alliteration and assonance which
begin stanza two -- "Quant us ••• ~ quando ••• ~ cuncta •• e ~11
There is, of course, a more apparent tie between words and music in the song
literature than in the choral complex. The art-song, the folk-song a..~dthe pop-
song more frequently will effect between tone and text an expressivity and shape
which is parallel, Analogous and occasionally nearly identical. -But even within
their fieids there is an independence of musical and textual symbols. Perhaps the
most primitive of song-forms is the strophic-, verse- or stanzaic- lyric or nar-
rative. Within this form, since the same short tune must serve several verses and
a multiplicity and variety of texts, if we grant the song's communication we
must admit that the tune has a structure and meaning of its own.
The great composer, then, beginning under the inspiration of text, atte mpts
to fashion a musical structure that will match his text not syllable by syllable,
accent for accent, duration for duration or intonation for intonation, but rather
will match it spirit for spirit and structural soundness and expressivity for
structural soundness and expressivity -- even though one structure be of the sym-
bols we call words and the other a structure in tone and time which we call music.
That this is so, recall Mozart's opening measures of the Rex Tremendae:
three incredible tonal explosions of "Rex-hood" which certainly are unprescribed
by the letter of the literal law. Recall what energy Beethoven, in the Missa
Solemnis manages to implode into his several isolated shouts of et~ It is the
fervor of the early evangelist or campaign orator, 11Moreover~ ••• - Absolut ely un-
believable ~ --But I promise you that ••• 1 Moment by moment the composer is writ-
ing his commentary upon the text. It is written in musical terms with musical
symbols: pitch, duration, accent, tone. To find his meaning we must first repro-
duce these symbols. (This is one of the reasons I feel the choral art begins not
with voice lessons but with music lessons.)
I wondered when I -started this four-stage missile in to the air where it would
fall to earth, and I now find a remarkable coincidence of theory and function.
Our responsibilities as choral artists engaged with musical text are precise and
four-fold:
One: to deliver the sounds of the text so that th ey at least make sense
available, or so that the text could be understood if one isolated it f rom compli -
cating and competitive factors, like five words at once, or three brass bands over
"let me whisper to you once more , 'darling, I lo ve you. 111
Two: to deli ver the text with the fervor of its historical seed and an under-
standing of its contemporary inferences.
-6-
Three: to deliver with energy and ecstacy the fantastic vocal kaliedoscope
of language, the microcosmic babble and bauble of man's conu~unication, sound for
sound's sheer delight.
The know-how here is not nearly so difficult as the want-to -- but these
would makeafurther letter.
ANNOUNCEMENTS:
GUESTS: We should like to make our Monda.ynight rehearsals open to all who
would like to attend, but unfortunately this is not possible. Space and fire laws
make it necessary to limit the number of guests attending each rehearsal. Please
arrange in advance for any guests that you would like to bring with you. Too many
gaests on a given night can mean that everyone might be asked to leave.
We ask that you do not bring guests to the Sunday sectional rehearsals.
No guests are admitted to the rehearsals "with orchestra" without the express
consent of the conductor.
SUNDAYTICKETS: The Sunday Afternoon Concert tickets you have received re-
present the complimentary ticket, to which you are entitled, for each of the per-
formances in which you participate, plus a bonus of four concerts.
LOUISLANEConducting
EUNICEPODIS, Piano
RAFAELDRUIAN,Violin
At this point, however, we have but one rehearsal before we Join the orch-
estra for the Mozart Requiem, and I'd like to direct our attention to what must
be the essence of music-making. The ability~ phrase (to unleash a triple-
thretaphor) is center, circumference and radii of the musical art.
It is the art of phrasing which communicates,
which makes sense and stirs emotions, which provides a "belonging 11 and a "direc-
tion" to the consecutive symbols of the score. It is phrasing that proves the
artist. In the few moments that are left, let's begin an "Introduction to Phras-
ing".
Phrasing is also that part of music-making which very uniquely -- not quite
capable of analysis, but incontestably -- involves the whole person. We are about
to consider those elements of our musical craft which are capable of manipulation
and whose ensemble results in "phrasing", but we will still be a long way from
identifying the Sammyand what makes him phrase. (Ulysses, wasn't it? "I am a
part of all that I have met;/ Yet all experience is an arch wherethro 1 / Gleams
that untravell'd world, whose margin fades/ For ever and for ever when I move.")
Our purposes are these:
One, we want to "make sense". That is, we want to establish proper relation-
ships. The things that belong together must be reproduced in proper proportion
and function. The several notes of a melody are not isolated, unrelated phenomena.
Their meaning lies in association. Letters into words, words into sentences; notes
into motives, motives into phrases. We want to make sense. We want to discover
and provide a belonging.
Two, we want to move forward. If music truly exists in time -- from Now to
Somewhen -- then its life and logic are concerned with becoming. The Now always
must justify the Next and seminate the Soon, and successive horizons of Soons
should ultimately reveal the Whole. Our study of music is a study of getting from
Now to Then (future) along the path of inevitability and beauty. We want to pro-
vide a belonging and a becoming.
Since we are dealing with a function through time, then all of music's ele-
ments are also 11in function" and "becoming". All of them (almost) must be in con-
stant change. (We'll identify that 11almost" in a moment.) The point is that music
is animate, it is a growing or withering, a quickening or slowing, a to- or a fro-
ing, a being born or dying. The signal of life is change. Change is the "con-
stant" of phrasing.
-2-
The problem arises in coordinating the rhythmic responses, reflexes and sens-
itivities. of over two hundred people. Our various physical and psychological tem-
perments, at any given rehearsal, or moment thereof, would range from choleric to
apathetic. What has to be achieved by drill and discipline and more drill is a
sense of the metric division of time which is relatively unharrassed by sight-
reading insecurities, and relatively dependable in spite of temperamental bouy-
ancy or depression. (One of the reasons I allowed Monday night's rhythmic drill
to go on too(?) long was the necessity of provlng to everybody -- including Jerry
and myself, whose tendencies are to push forward to defeat drag and perhaps win
vitality -- what a wide wide river this is and we're all in it.)
Anyone of you can construct at no expense . whatever the most convincing and
animate of metronomic devices: a pendulum. At the end of a three- or four-foot
piece of thread or string tie a small reasonably heavy object: a nut, bolt or
fishin g sinker. By lengthening or shortening the string and thereby the arc of
the pendulum you can simulate a wide variety of tempi. And by taking the bottom
of the arc as the 11beat 11 or moment of pulse you can improvise all sorts of exer-
cises of pulse-division. You can drill regularity. You can experiment with
11
cross-" rhythms: two against three or three against four. By lengthening or
shortening the pendulum while in motion you can experience a ritardando or accel-
erando of pr oportion.,
The fin e thing about this pendulous do- it-yourself metronome is its natural
and life-like swing. The watch-type.,spring-swing pyramid, electric buzzer or
flash metronomes are not nearly so viable or persuasive. (Tos canini never used
one of the mechanical gadgets, always carrying a pendulum device like a retract-
able tape measure, calibrated in metronomic sp eeds rather than inches.)
The bas i c problem of rhythmic cohesion in large musical groups i s not one
engendered by the disparity in sight-reading abilities, but one traceable to the
basic inabilities of most people to divide an appreciable moment of time by two
or by t hree. The blessed assurance is that, unlike some prospects of salvation,
t his can be learned and, more importantly, self-tau ght. Five minut es a day for
a fortnight should double most everyone's accuracy in this regard. Once t hat is
done and delivered we may deserve -- and be able to utilize -- the solace (Con-
dition II) that "a foolish consistency is the hob-goblin of li t tle minds."
3. Style of enunciation
This also is extremely sensitive to change. I am speak-
ing not primarily of differences between languages but of
differences within languages. It makes a great deal of dif-
-4-
ference whether one uses the ecclesiastical Roman Latin of
the Verdi Requiem or the scholastic Latin of Stravinsky's
Oedipus Rex. The enunciative colloquialisms and mannerisms
of the folk-song -- more pervasive hummed consonants, vary-
ing treatments of the sounds of 11R11 and final "NG" -- would
be completely out of place in the choral music to Mendelssohn's
Midsummer Night's Dre~ -- and vice much versa. Varieties of
text make obligatory changes in actual sounds, durations, rhy-
thms, and inflections. These alterations all become a part of
phrasing.
1. . Intonation
2. Color
J. Vibrato
4. Dynamics
There is one audition to which I always look forward whenever it comes time
to hear veteran members. No matter what the repertoire, whatever portion of the
year's materials is requested is always sung by this person with the care, af-
fection and sensitivity which one hears occasionally from an exceptional soloist
in a distinguished song. No willy-nilly pell-mell and scratch to hit the pitches.
Rather, phrase after lovely meaningful phrase. Howpersonal music then becomes.
What joy it gives to the performer, what satisfaction it brings to the listener.
ANNOUNCEMENTS: