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Colonialism & Traditions
Colonialism & Traditions
GOLONlALlSM AND TRADITIONS on Limasawa or Butuan, the first significant act taken, besides
the procurement of nccdc‹1 pri visiorls, was the cclebration of
(J521-’t898) the Mass, and upon landing in Gbu, the conversion of Rnjah
Humabon and his people was effected:L
CHAPTER
V But perhaps more explicit were the rcli ious aspects‘ of
Legaspi°s cxpedition in 1565. Fivc Augustinian friars ‘labored in
harmony with Lcgaspi" and won converts. Their religious zeal
and tirclcss efforts wcrc moved by an almost obsscssivc desire to
cftcck thc “slowly-advancing tide of Mohammedans”. The process
of Christianization in Gcbu startcd with the conversion of King
Tupas’ niccc. This was followed by thc conversion of a Muslim
intcrprctcr, King Tupas and his son. The effect of such a
breakthrough in the ruling level of native society was to hastcn
the process of Christianization among the people for ‘the example
of Tupas had great weight.‘ Thus, with the aid of Christianized
Gcbuanos, the Muslim stronghold of Manila was taken by Spanish
troops and Christianity planted in the city. The subsequent work
A. The Co/onia/ System of evangelism by the different religious orders from Manila to
thc outlyiqg areas and islands, including thc hinterlands, received
Thc kind of colonial system 5pain cstablished in the such attention and priority that it is logical to relate it to the
Philippincs following the successful takcover of Manila from thc more important task of pacification. In the words of Edward
Muslims dependcd on thc broad aims of Spanish colonialism. ”. Gaylord Bourne, ‘The Philippine Islands in situation and
j’ These may be summarized undCr the headings: God, Gfoty, and
Géfd. The aims which were not neccssarily mutually exclusive
inhabitants belong to the Asiatic world, but, for the first thrcc
centuries of their recorded history, they were in a sense a
were clearly expresscd in the written instructions to the dcpendency of America, and now the whirling of time has restored
cxpcditions from Magellan to Lcgaspi as wcll as from thc them in their political relations to the Western Hemisphere. As a
numerous rcports, mcmorials› and corrcspondcnccs of the dependency of New Spain they constituted the extreme Western
religious orders to and from the Philippi rlCS. It is now CSSCrlti«l verge of the Spanish dominions and wcrc commonly known as
to deal bricfly with thcsc aims: the Western Islands (ler ir4éi W pnnirnii). Their discovery and
conquest rounded out an empire which in geographical extent
1. Colonial Aims! The portrait of 5pain xs a colonial power far surpassed anything the world had then sccn. ‘
would be incomplete without the rcligious color givcn to its
murch to cmpirc. Equally «mphasized by the Grown was the nccd Consequently, King Philip II boasted that the sun never set
to spread Christianity throughout the Spanish dominions. This was in his cmpirc because while the sun rosc in Madrid it was still
in the New World or in the «,ri ,$ a w<n x i•a•r»1iprinc• early afternoon in Manilx of the preceding day. In this regard,
Thc cxpcditions from 152) to 1565 were accompanied by the Pni1ippines was just a link of the Spanish impcrial sway
religious missionaries who were as much prepared to preach thc which, in a sense, would trigger the move to extend Spanish
Christian faith as thcy were ’to cxplorc and exploit the material conquest not only to the islands south of the archipelago but also
resources of the colonies. In particular, when Magellan landed north t$
4 HISTORY OF THE PfiIMPlHES
YHE RISE OF COMMUNITIES
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