Professional Documents
Culture Documents
Credit, Markets The Agrarian Economy of Colonial India: Sugata Bose
Credit, Markets The Agrarian Economy of Colonial India: Sugata Bose
THE AGRARIANECONOMY
OF COLONIALINDIA
Editedby
SUGATA BOSE
DELHI
OXFORD UNIVERSITY PRESS
OXFORD NEW YORK
1994
Oxford University Press, Walton Street, Oxford OX2 6DP
Oxford New York. Toronto
Delhi Bombay Calcutta Madras Karachi
KualaLµmpur Singapore Hqng,~ong Tokyo
Nairobi' Dar es Salaam CapeTown
Melbourne Auckland Madrid
,1 I
and associatesin
Berlin Ibadan
ISBN O 19 563308 3
GeneralEditors'Preface vii
Author's Preface ix
Acknowledgements X
Introduction 1
SUGATA BOSE
and in what ways does credit affect the peasant's life? How do
we characterize the relationship between peasants and usurers?
How do debtors perceive their creditors? Some historians have
looked at the different forms of credit-at the structures of
network which tied peasants to a cent{al bank,, and, through
which peasants were both financed- and ·subordin~ted: Others
have located the working of rural credit within the logic of the
production system: the temporal rhythms of production, the
natural constraints of the harvest calendar, the timing of kist
payments. Still others have explorep. the cultural order: 'the
relations of reciprocity which mediate debt and bondage; the
symqolic processes through which the oP.press~d deify and
resist the oppressor. The essays in the volume reflect these
proliferating horizons among historians of rural credit.
In his introduction, Suga ta Bose examines the issues _which
underlie discussions of credit and markets. He argues that it is
possible to understand complex and contestatory agrarian rela-
tions in colonial Ind1a only by breaking out of the neat
dichotomies which are frequently posited: continuity and
change, prosperity and poverty, reciprocity and resistance, free-
dom and bondage. Taken in conjunction with the articles he has
chosen for this volume, Dr Bose's Introduction will seem both
,l;'rovocative and useful to stuqents of the Indian colonial eco-
nomy.
Author's Preface
SUGATA BOSE
ment and resistance have formed a critical terrain for the battles
between the moral-economy and rational-choice approaches to
studying peasant consciousness and action. This introductory
essay contends that the analytical breakthroughs in historical
. writing on this 'theme' have occurred when the more perceptive
..s~holarshave been able to break out of the binary mould set by
nineteenth-century colonial discourse. It is only by disturbing
the neat dichotomies of continuity and change, prosperity and
poverty, reciprocity and resistance, and the most vexing and
pernicious of all, freedom and bondage, that it is possible to
unravel the complicitous, contestatory and complex labour pro-
cesses and agrarian relations in colonial India.
Although the theme of credit and markets has produced a
voluminous literature since the late nineteenth century, it has
been by no means the primary focus of attention for agrarian
historians. The formal structures of revenue and rent have
certainly captivated many more scholars than the informal and
somewhat elusive ties of credit networks. The search for the
basic tenure of land in India among colonial offici<;ils.anxiousto
find a peg on which to attach the right of private property
gave way to encyclopaedic studies of zamindari, raiyat\V¥triand
mahalwari systems of land revenue. 1 A good number of British
civilians were perplexed and agitated by the problem of peasant
indebtedness since the late nµieteenth century, but scholarly
exercises were.Jar fewer Jn. number in this fielq... While late
nineteenth-c~ntury nationalist critics of coloni1;1l
rule pointed to
India's export surplus as the main chaQ.nelof drain of wealth
from the country, the prime target of attack continued to be the
ftate's high land revenue demand. 2 Once historians of the post-
col,onial era began to write, agrarian history o,n the ,basis of
cqlonial records, land revenue systems and the determinants
and movements .of rent became the staple of research articles
and monographs. Credit '}tld finance were c\rguably th~ more
8 Perhaps the most influential single work was Henry S. Maine, Village
Communitiesin the East and West (3rd edn., London, 1$79).
9 Malcolm LJall Darling, The PunjabPeasantin Prosperityattd'Deb!'(4thedn.,
London, 1947; reprinted New Delhi, 1978), p, 247. Page references are to the
1978 reprint.
INTRODUCTION / 7
'a charter of his rights'. Darling felt, however, that the law might
thwart' agricultural progress' in the future. Affirming his evolu-
tionary belief, he writes: 'The child whose hand is always held
will never learn to walk; and the cultivator who is always
protected will never learn to be independent.' 13
Well before adopting the Punjab peasant the colonial state
had showered its paternalistic affection and care on the peasant-
debtor of the Deccan. This occurred when following the anti-
moneylender riots of 1875 in the Poona and Ahmednagar
districts the Deccan Agriculturists' Relief Act of 1879 imposed
'a partial interdict on the sale of land'. 14 The memory of the
revolt of 1857 had not quite faded in the ,1870s but the cotton
boom of the first half of the 1860s had. So it was in this decade
that the anti-utilitarian intellectual backlash registered some
success in reshaping colonial agrarian policy. The raiyatwari
land revenue settlement of Goldsmid and Wingate had been
instituted in the Deccan during the high point of utilitarianism
in the 1830s. In Ravinder Kumar's view the utilitarian reformers
failed to 'transform the kunbis into acquisitive peasants anxious
to exploit the raiyatwari system' .15 The intellectual temper of the
1870s was influenced by men like Raymond West whose booklet
The Law and the Land in India published in 1872 took account of
'traditional values and institutions' .16 Officials persuaded by the
new thinking not only sponsored laws against land alienation
but, as in the cases of Frederick Nicholson of Madras, H. Duper-
nex of the North-Western Provinces and Denzil Ibbetson of the
Punjab, were inspired· enough by the Raiffeissen banks in Ger-
many to promote a movement for cooperative markets .and
credit. The feeling of co-operation, they hoped, would check' the
individualism, the rationality, and the spirit of competition' 17
unleashed in rural society by the utilitarians.
Although he tended to accept rather uncritically Maine's and
21 Eric Stokes, The Peasantqnd the Raj: Studies in Ag7:arianSociety and Peasant
Rebellionin ColonialIndia (Cambridge, 1978), p. 12.
22 Ibid., pp. 131, 170, 172, 174-5, 179 anp. 184.
12 / CR!!DIT, MARKETS AND THE AGRARIAN ECONOMY
(PRO,BING)PROSPERITYAND POVERTY
33 For a differing view which sees the Punjab to be not so very different
from Bengal in its process of agricultural commercialization and claims
validity for the argument about compulsive cash-crop production even in the
Punjab, see Mridula Mukherjee, 'Commercialization and Agrarian Change in
Pre-Independence Punjab' in Rajet. al. (eds.), Essayson Commercialization,pp.
51-104.
INTRODUCTION / 19
34 See C.A. Bayly, Rulers, Townsmen and Bazaars:North Indian Society in the
Age of British Expansion,1770--1870(Cambridge, 1983); also, Bayly, 'The Age
of Hiatus: The North Indian Economy and Society, 1830--1850'in C.H. Phillips
and M.D. Wainwright (eds.), IndianSocietyand the Beginningsof Modernization,
c. 1830--1850(London, 1976) and Asiya Siddiqi, Agrarian Change in a North
Indian State: Uttar Pradesh,1819-1833 (Oxford, 1973).
35 See also C.J. Baker, 'Economic Reorganization and the Slump in South
and Southeast Asia' in ComparativeStudies in Societyand Histo,y, 23, 3 (1981),
pp. 325-49.
20 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
36The figures from the Provincial Banking Enquiry reports are compiled
INTRODUCTION / 21
and presented in a tabular form in Darling, PunjabPeasant,p. 18. See also the
contri]:>utionsby Darling, Baker, Bhattacharya and me below and Prabhu
Prasad Mohapatra, 'Land and Credit Market in Chotanagpur, 1880-1959' in
Studies in Histo,y, 6, 2 n.s. (1990),pp. 165--8. .
31 Cf. Bose, below, on western Bengal and Mohapatra, 'Land and Credit
J:viarketin Chhotanagpur', pp. 174-5, 200-3.
22 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
Chapter One
INCRE~SE IN DEBT
,
I
1
'
beginning of British rule mortgage was rare and the money-
lend~r weak, oy the seventies the orie was common and the pther
powerful. By 1874 over one million acres were mortgaged, and
by 1891nearly four million. In the next thirty years, though there
was no great increase in the area under mortgage, mortgage
debt apparently increased by over 25 crores. 11' And' what has
happened since is even more striking. In the next ten years
(ending 1931)proprietors' mortgage debt increased by 31 qores.
This is a startling figure, and the following Taple taken from the
report of the Banking Enquiry Committee, 12 shows that it pas
no parallel in the thirty years ending with the Great War:
TABLE 1.1
11 This has been calculated by deducting the amount paid for redemption
from the amount raised every year by mortgage-see annual statements in
the Land Revenue Administration and Land Alienation Act reports; figures
for the Norfh-We~t Frontier Province have been excluded, but not those for
the Delhi Province, which was separated from the Punjab in 1912; the latter,
however, are not important. Some deduction must be made on account of
mortgages to non-agriculturists since the passing of the Land Alienation Act,
as these are now automatically extinguished after twenty years without
payment, but informal enquiry suggests that the de?uction to be made on
this'account is small.
12 BankingEnqui1yCommitteeReport,p. 18.
13 This figure differs from the one given above (31 crores), because it
includes mortgages by occupancy tenants as well as proprietors. The total
increase in mortgage debt for the twelve years ending 1931 is 36.41 crores: for
the nine years following it is 191a crores. Figures after 1940'are not available.
32 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
EXPANSION OF CREDIT
... It [has been] stated that if the existence of debt 'Yas due to
necessity, its volume depended upon credit, and that the link
between th4;!two was the moneylender. 18 In examining the latter
and hi~ methods we find that with the advent of British rule the
old village system of barter gradually gave way to a money
economy; that land which had been of little value became an
~bject 9f general desire, that the moneylender, seeking, an outlet
for his tncreasing wealth, did his utmost to make the cultivator
borrow, and that the ~ltivator was unable to resist the tempta-
tion. In a word, money was plentiful, security good, credit easy,
and borrowing uncontrolled. Now experience shows that
when these conditions prevail, rural debt invariably increases.
We have abundant evidence of this in the settlement reports of
the last fifty years. 'Indebtedness', says one of the earlier ones ,
'seems due not to the impoverished condition of the
people ... but rather to the increased value of the land, which
has given the zemindar greater facilities for borrowing by im-
proving the security he has to offer.' 19It is pointed out that under
Sikh rule the agriculturist had to pay away all his spare produce
and that nothing was left on which he could borrow; but with
the introduction of a fixed cash assessment, the extension of roaq
and rail, the opening of ·new markets and the rise in prices, the
cultivator, $lfter meeting all his obligations, found himself with
a handsome balance, on the security of which the moneylender
was glad enough toqend. The next stage is described in another
report of the time. 'When the owner of a good well or a fat piece
of sailali1Ddeals with ~ bania, he finds that his credit is unlimited.
It is a case of spending made easy. He can have whatever he
wants whenever he wishes. All that he is troubled with is his
signature or assent to the usual six-monthly statement of
accounts'; and the settlement officer pertinently adds, 'so long
as a zemindar has credit so long will he borrow.' 21 Another and
For the smallest holders high prices are proba):,Jy an evil, as for
the large they are clearly a blessing. For the holder who cul-
tivates ten or twelve acres it is a question whether they are good
or bad .... The rise in the standard of living suggest& that on
the whole they are good; on the other hand, we are faced with
an enoqnous increase of debt. The combination of the latter with
a higher standard of living was noted in the case of Ameriqi,
and there the increase of debt would appear to have been clos~ly
connected with the better style of living. In the Punjab, the rise
in the standard of living is primarily due to the great influx of
wealth produced by the spread of the canal combined with high
prices; but, as we have just seen, it is the few with plenty of land
who have derived the greatest advantage. Many of these have
been able to change their "Vhole mode 0£ life, to build pukka
houses, clothe themselves in fine raiment, and greatly improve
their diet. Now, where men are gi:egarious and the herd instinct
is strong, the general standard of living tends to, be. set by the
prosperous few. In the village, where a few hundred souls live
close together half isolated fr9m the rest of the world, this
instinct is peculia:dy strong, and is seen in the villager's tenden-
cy-'bhedchal' as-it is called in Pui;tjabi-to follow his neighbours
like sheep. A 'want', therefore, that starts as the luxury of the
few, is apt sooner or later to become the necessity of the many;
and, when the rise in the value of land has made it possible for
most to borrow as much as they please, it is generally sooner
49 Ibid.
50 Ibid., p. 20.
PROSPERIT'»AND DEBT / 41
than later. This tendency was noticed thirty years ago in- the
cultivators of .Gujranwala. Their expenditure and standard qf
living, says the Gazetteerof 1894,.'ate based.on the income of
good years and are not contracted {o meet the exigencies' of.bad,
Formerly, in bad years a self-acting law compelled them to' live
on what was actually produced, as they.had.no credit to supi
plement it. Now they find it easier.to borrow.than to alter their
I scale of living'. That putsthe case ih a nutshell> and with ·the fall
in prices there is a real dangei: that a,desperat6 attempt may-be
made to maintain the new standard of living, which to most has
become so dear, by borrowing., Even before the fall there .were
signs of this, notably in the lavish-expenditure upon marriage,
which ... is one of the ba§ic causes of debt. •,
" r
INCREASED COST OF MARRIAGE
Il of a desire for economy: the nautch and the firework dlsplay are
condemned, and less is spent upon jewellery\,But in the central
and more prosperous districts, where the increpse in :<febthas
I been greatest, the position is dominated by the extreme shortage
of women, 51 and more and more is spent 1uponobtaining a bride;
even by those to whom ,actual purchase is repugnant During
\ Sikh ·rule little could be spent for, want of means. But with
increasing prosperity expenditure rapidly .grew, and b~ 1870.we
find the settlement officer of Gujarat noting that 'the prosperity
of a district may be safely tested by the expenditure ~pon
51 Ibid.; p. 49 (n).
42 / CREDIT,MARKETSAND THE AGRARIANECONOMY
PRODUCTIV? ~ORR0°WING
There is only one btight spot in the pitture. Part of the increase
is due to productive expenditure. 'In the last ten years over
27,000 masonry wells have been sunk at a cost of nearly 3 crores,
and in the last four years 750,000 acres of virgin land have been
brought under cultivation by Punjabis in the Punjab and in the
neighbouring States of Bikaner and Baha«ralpur.' 57 In regard to
th!! last, as about Rs 1,000 of capital are reqUired·to bring 25 acres
under the plough, ahother 3 crores must have been spent in this
way; and a good partiof· it, on~ may suppose; 'will have been
borrowed. Lar_g_e ~!:1.!Il's,too, hav~ been borrowed by the many
thousand t!migrants to finance their way abroad. This again is
prbductive,for elnigrants rarely return·empty-handed. If prices
had not falleh, we should have had to add the large sums
borrowed to buy land in the new colonies; but, as the event has
proved, these loans can hardly be called productive, for most of
those who bought have bitterly regretted the purchase. 58
57 Ibid., p. 21.
58 Ibid., pp. 45-47.
PROSPERITYAND DEBT / 45
We have now examined all the causes of debt, and ... may
summarize our conclusions as follows: There are four main
reasons why the peasant proprietor is obliged to porrow:-
1. The small size of his holding and the way it is split up,
conditions which make it almost impossible for him to live
without getting into debt, unless he is exceptionally frugal
and industrious, or has some extraneous source of income;
2. His constantly recurring losses of cattle from drought and
disease;
3. His ingrained improvidence, the effects of which are great-
ly aggravated "byinsecurity of crop; and,
4. His extravagant expenditure upon marriage and other
domestic ceremonies.
In addition there are two causes that make borrowing easy,
namely:-
The moneylender and his vicious system of business; and,
The great expansion of credit' due to high prices and the
inflated value of land.
The first four causes explain why the peasant proprietor must
borrow, the last two how he can borrow, and it is the combina'-
tion of 'must' and 'can' that explains the great increase of debt
in the last fifty years. Or, expressing it differently, we may say
that the first four causes explain the existertce of debt, the
moneylender, his system and its continuance, and the expansion
of credit and its volume.
Two minor points must also be noted: litigation, though a
serious factor in certain districts, is not a major cause of debt;
and land r~efffl~, 'though often a cause of borrowing, is rarely
a cause of indebtedness. 82The reports of the Provincial Banking
Enquiry Committees suggest that these conclusions have a wide
application outside the Punjab.
Now let us try to summarize the effect of these causes upon the
82 For example, the Central Provinces Report states that 'the insecurity of
agriculture and the great variations in crop out-tum from year to year are the
main causes of the accumulation of agricultural debt' (p. 117). And the
Bombay Report says much the same: 'Apart from the expenditure on cere-
monials, bad seasons constitute the most important factor that compels the
agriculturist to borrow' (p. 47). For the United Provinces, see p. 248 below.
PROSPERITYAND DEBT / 51
TABLE 1.2
Area (No of districts Debt's multi- Debt per cul- Debt per head of
concerned in brackets) ple of land tivated am~ the rural population
revenue 83 Rs Rs
Submontane (4) 2¢ 53 51
Central (7) 22 36 51
North (3) 13 12 20
South (4) 15 15 3i
West (4) 15 20 34
Canal Colonies (4) 2 5 9
84
Punjab---1921 (29) 19 31 49
1930 251;2 46 6885
Debt's multiple
of land revenue
Prosperous-- Lahore, Amritsar,,Ferozepore,
Jullundur, Hoshiarpur and Ludhiana 25
Insecure- Attock, Mianwali, Muzaffargarh, Dera
Ghazi Khan, Hissar and Gurgaon 20
There is not much tb choose between the two groups .... [As
l 93 In two years, 1928--9and 1929-30, which were far from prosperous, six
central districts (including Lahore and Amritsar) spent a crore on drugs and
liquor (excluding foreign liquors and tobacco), a sum nearly equal to their
land revenue. Even in 1930-1, in spite of the fall in prices, they spent 45 lakhs.
56 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
a beast for ever'. The fable might almost have been written of
Ferozepore and the Manjha. And even if it does.not fit the canal
colonies exactly, it is a profoundly significant fact that in the
village chronic discontent is rare except where the canal runs.
The water seems to infect the simple peasant mind with the auri
sacrafames, a greed for gold, which is foreign to his nature and
demoralizing to his character. Our conclusion, therefore, is that
the prosperity of the last twenty years was too easily won, and
a great part of the wealth that came with it was thrown away
upon unproductive, ahd often unworthy, ends.
The evil has gone even further; for not only has present
wealth been thrown away, but future wealth haq been pledged,
and in ten years debt has risen by over 50 crores.94 Nor is there
any sign that the tide has turned. What is the remedy for
this most vital problem? 'J'.heBanking Enquiry Committee con-
sidered the question most anxiously, and coming to the con-
clusion that the three evils at the root of the increase were
excessive borrowing (made possible by the great expansion of
credit), carelessness about repayment, and high rates of interest,
wrote as follows in words which everyone acquainted with the
peasant will endorse:-
For this co-operation is the only lasting remedy. A scheme of Govern-
ment or joint-stock bank finance might reduce the rates of interest, but
only co-operation can teach the peasant to borrow at the right ti\ne
and in the right amounts and for right ends, and to repay on the right
date; and only co-operation can teach him to save so that he may not
have to borrow at all.
ERIC STOKES
' tials it was already complete by 1852 when Sir George Wingate
wrote bitterly of the moneylender in the Bombay presidency
must arrive that the greater part of the realised property of the
community will be transferred to a small moneyed class, who
will become disproportionately wealthy by the 1.mpoverishment
of the rest of the people'. 1 Now at first glance it might be
supposed that the grip of the moneylender-trader would be
strongest in the richer agricultural regions where the market
economy was most fully d,evelpped. But the extent of the
agriculturalist's dependence was not to be equated with the
sheer volume of indebtedness. The dependence was highest
where the professional moneylender exercised a virtual mon-
opoly of credit and hence where the agricultural community
was backward and lacking in a substantial rich peasant or gentry
class with financial resources of its own. Such regions were
marginal to the market economy or had only recently been
brought into close connection with it. They were typically char-
acterized by uncertain rainfall, insecure agriculture, and low
population density. Their natural propensity was towards sub-
sistence farming and a ryotwar or owner-cultivator form of
land tenure, -since the landtman ratio was generally too low to
generate the rental surplus which formed the b'asis of single 'or
joint landlord villages. Debt servitude was deepest and often
socially most explosive where the moneylender appeared as an
alien intruder, and resentment against him boiled over most
readily into violence among tribal peoples like the Bhils, Santals
and (to a markeclly less extent) the Gonds. Yet the relations of
the peasant cultivators of !he Bombay Deccan and Central India
with the Marwaris, and of the'West Punjab Muslim peasantry
with the Kirars or Atora mo:µeylenders worried the British much
more seriously. 2
1 G. Wingate, 2.4September 1852, DeccanRiots Commission.Appendix A.
Paper/;re the lnflrbtednessof the Agricultural Classesin Bombay(Bombay, 1876),
pp. 88-9. LO.R. (71) 204~/2.
2 On the threat pf the saukar to the Bhils c. 1870, cf. ibid., pp. 21 ff. For the
Santals, cf. K.K. Datta, 'f!ze San.ta/Insurrection 1855-57 ((:alcutta, 1940). On
West Punjab as well as connectiorfbetween indebtedness and agricultural
insecurity, cf. M. Darling, The Punjab Peasantin Pmsperity and Debt (Oxford,
1925), p. 107 passim. On Marwaris in Deccan cf. Selectionsfrom Recordsof the
Governmentof India Home Department,no. cccxlii (Calcutta, 1897), 'Papers re
Deccan Agriculturalist Relief Act 1875---94',II, p. 256, '[At the time of the
PEASANTS, MONEYLENDERS AND COLONIAL RULE / 59
I
individuals 18 lakhs. From 1830 the Company's purchases
ing millet crops for the kharif (or autumn monsoon harvest) even
oi:i the fertile dark mar soils. He practised an extensive rather
than intensive agriculture under the notion that a large scattered
holding only roughly tended was the best insurance against crop
failure. In these conditions the development of cash-crop agri-
culture was an artificial and forced activity, pushed by the
revenue demand and the creditor's pressure. 'Wheat is grown
mainly for the bania and revenue collector; and the predomi-
nance of wheat soil in a V\llage is frequently referred to, in
seeming paradox, as a serious hardship', reported the Jhansi
settlement officer in 1893.
The willingness of the bania to extend credit on the security
of the new proprietary title compounded the effects of the
inelastic revenue demand in a region where nature produced
violent fluctuations in the size of the harvest. It meant that the
engine of debt was driving the expansion of the cultivated area
and of cash-cropping to artificially high levels, and in -conse-
quence left the peasant economy dangerously exposed and
unbalanced. Severe drought or excessive rainfall, which else-'
where caused only temporary distress, could pull Bundelkhand
down into prolonged depression because it lacked the power 0£
rapid recuperation. Crop failure, followed by loss or distress
selling of plough oxen, destroyed the peasant's credit with the
moneylender and at once reduced him to a subsistence farmer,
who concentrated his cultivation, abandoned wheat, and used
the mar soilsToi growing the juar necessary for survival. The
substitution of a light scratching of the soil for the deep and
frequent ploughing required for wheat cultivation opened the
way for the·scourge of kans grass which often put the land out
of use for ten to fifteen years.
The typical Marwari moneylender was not by nature a
landholder, his Jain faith and distinct life-style marking him out
as an alien who was as unassimilable outside his own profession
as the medieval Jew. The proprietary title held out little attrac-
tion for him, since in thinly populated and calamity-stricken
Bundelkhand the proprietary right-or more strictly, revenue-
collecting right (malguzari)-yielded oqly_management P,rofits
and not a rental income. Moreover, with land freely available
PEASANTS,MONEYLENDERS
AND COLONIALRULE / 63
9 JalaunS.R. 1906,p. 15; cf. also ]hansiS.R. 1889"-93,p. 81: :The money l~ndersJ
(all of them local [Marwaris] for outsiders will have nothing to do with the
country) ... have hitherto showed a marked unwillingness to become pro-
prietors. Zamindari is not their profession, they say, 'and they:<irive a much
better business by making tfie landowners their bond slaves ... than by
taking their place and entering into direct relations with an independent cl'I\d
possibly migratory tenantry.'
I
64 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
little more than half the occupied area becaus'e of the extensive
amount of arable out of cultivation). In other words'it would
appear that on balance Rajputs lost most of their proprietary
control oyer 'tenants' of other castes and were forced back
roughly to the limits of the land tHey cultivated whether as
owners or tenants. This was a loss/we have argtfed, largely of
management profits ratner than of valuable rental property.
With propri¢tary cultivation continuing to run up to 40 per'cent.
in the northern and western parganas 1 there is reason to think
that the ·mainRajput proprietary losses occurred in the south
and the east, outside the main area of bhaiachara settlements. 21
Hence the etonomic or financial tlislocatiOI1was probably far
less. grievous than in a heavily populated district like nearby
Kanpur where proprietary rights despite overassessmeht were
more valuab'Ie. The loss· in political consequence is' another
matter and may well have played a large part in the 'SJ?On-
taneous agrarian rising of 1857 that so flabbergasted Mayne, the
Collector. Forming less than 10 per cent of the district population
of Banda the Rajputs had enjoyed unnatural pre-eminence in
land control in comparison with theit numbers. -Themass of the
cultivating classes outside the ranks of labourers were Kurmis,
Lodhis, and Ahirs; who lacked the supra-village organization
of the Rajput dans and who:se tenurial CUSt!)~Swere mu.en
nearer to those prevailing in the rest of Burldelkhahd.
InJhansi, we have'alrMdyobserved, the British officials were
quick to be~eve that a vast ~enurial revolution had occurred
within little more than a decade of annexation 1h 1854. Pro-
prietary title had been conferred on.the village ~eadmaJ exc~pt
in. t~e coqsider~ble portion of the district (one-qua.rte~ if! rr.ansi
proper and one half in Lalitpur) where the Bundela tli.akur had
fought successfully to translate his ubarioi \iiiit-rent lor.dship
fo'to'Za\Ilindari right. ·so limited were prorrietafy 'profits anq sp
aia.
lit,tle the pebple a'ppr~ciate'the new ar!angements ~hat it wa's
foitnd easi~i'to distribute the profit arising from the'limitation
of the Government demand in the shape'of ,flower ass~ssm~ht
rate dn the cultivation of headman 'famill.es. Hence in practice
21 Ibid., p. 38.
68 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
I 24 Saugor_S.R.1867, p. 40.
70 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
least the weaker members of it, must rely on loans from someone else;
and the same man who lends the money becomes the Malgoozar, and
interposes between them and Government. It is a mere accident
whether this man is an old Malgoozar, who has saved money from
the village he already holds, or a Brahmin who has made money by
astrology and prayers, or a wealthy merchant, or a follower of some
man in authority; whoever, having money by him, came forward with
it at the right time when the cultivators were ready to break up the
jungle, if fed and clothed, that man became the Malgoozar.30
While there was undoubtedly a strong element of artificiality
in turning ,the malguzars into a landlord class, it has to be
stressed again that the prevailing social struc.ture qualified the
grant of proprietary rights in an important way. The relative
affluence of malguzars was much less prominent where the land
had been 1;,rought into cultivation without substantial aid from
creditors and where the village patel families had retained the
malguzari right. In Nimar-outside the wheat zone-the posi-
tion of the ordinary ryot had been too strong to be ignored, and
under a ryotwar-minded official a high proportion of cultivators
were recogJ1ized as plot proprietors (malik mabhuza) a11d the
remainder given occupancy rights. The result was little different
from a ry<>twarsettlement, and the malguzar was unable to raise
hiipself much above his fellows: 'he is still as a patel, as he was
before, primus inter pares, but like his neighbours in his mode
of lif~' .31 ThiJ?_c<!P-~ciJy
to adjust to circumstances was sufficient
to give, thf malguzar a degre~ of mobility powerful enough to
overcome the occupational limitations of caste. In the wheat
zone the malguzar, seemed possessed of all the qualities of a
capitalist entrepreneur, able to lead and exploit the unparalleled
material development that ensued during the thirty-year settle-
ment from 1865. The completion of the railway in' 1870 was
followed by an immense acceleration in exports, 32 the wheat
30 Hoshangabad S.R. 1865, pp. 64---5.Cf. conditions in Jabalpur district soon
after cession, as reported later, where 'cultivators scarcely ever pay money-
rents, that the Malgoozar takes all the produce and feeds them, furnishes seed
and generally bullocks also; they are thus in reality mere labourers',Jubbulpore
S.R. 1869, p. 23.
31 Nimar S.R. 1895-9 (Nagpur, 1903), p. 17.
32 Hoshangabad's exports almost between 1872 and 1891, Census of India
PEASANTS,MONEYLENDERSAND COLONIALRULE / 73'
36 Cf. C.J.Dewey, 'The Official Mind and the Problem of Agrarian In-
debtedness in India, 1876-1910', (Cambridge University, unpublished Ph.D.
thesis, 1973), pp. 61, 182.
37 Central Provinces Gazetteers-Jubbulpore, p. 190.
PEASANTS,MONEYLENDERS
AND COLONIALRULE / 75
40 Saugor S.R. 1911-16 (Nagpur, 1918), pp. 33 ff. SaugorS.R.188-97, pp. 41-2.
41 Cf. Hoshangabad S.R. 1913-18 (Nagpur, 1919), pp. 19, 25, 40.
PEASANTS, MONEYLENDERS AND COLONIAL RULB / 77
end of British rule the area under wheat and wheat-gram in the
Central Provinces never permanently recovered the figure of
31h million acres which it had attained by 1879.50 What is more
noticeable is that while the insecure districts like- Saugor and
Damoh recover-ed their peak wheat-acreage by 1923, Jhe major
wheat-producing district of Hdshanga't::ad rarely again tose
above 70 per cent of the old 1891-2 peak production,, and by
1935-6 after the slump was still only 64 per cent. 51
Plymen, the Central Provin1:es' r,:>'ir~ctorof Agri¢ultl}t-e,,ac::
knowledged to the Banking Enquiry Committee that the low
return c,>f800 lb an acre had allowed the Punjab to be"t the
Central Provinces in costs of production. 52 At the Cfit!cal point
when the high profitability of wheat cultiva.tfun cohld only be
sustained by high farming with its more intensive capital inputs
of irrigation facilities and manure, the Hoshangabad cultivators
turned away to the more certain returns from mixed s:r<;>ppip.g,
dairy-farming and rentier landlordism. The m'ore dynimic ele-
ments among the moneyed men fixed their attention increasing-
ly on the development of industrial enterprise ii) the city of
Jabalpur, Here the Marwari house of Seth GokaJdas maHe its
most significant contribt,1tion to~ards the futurE;,53 The ~econ~
Green Revolution in the Narmada valley is only now struggling
painfully from the planner's drawing board.
50 'The Wheat Production and Trade ~f India', Sels. Recs. Govt. India (Home,
Rev. & Agr. Dept.), no. dx (Simla, 1879), p. 16; and also G. Blyn, Agriculturhl
Trends in India, 1891-47 (Philadelphia, 1966), Appendix pp. 260--l, Table 3A.
~ee also above, pp. 13-4.
5l Am;iualSeasonand Crop Report~of C.f. from 1919-36 (Nagpµr, 1920 etc.).
52 Royal Commissionon Agriculture in india (London, 1927), VI, p. 72.
53 On the growth of Jabalpur and the Marwari contribution, cf. C.P. District
Gazetteers-Jubbulpore,pp. 224, 354, 356.
Chapter Three
SHAHID AMIN
'In a world where seasons are uncertain and six months elapse
between sowing and harvest, the need for advances was ·not
the intention of man; it was inherent in the nature of things.'
1 See Eric Stokes, The Peasant and the Raj (Cambridge, 1978), pp. 270 ff., for
some useful reference.
82 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
I
2 Still, it
seems.that.a good deal oHh~ ethnographic material found in the
district settlement reports and the writings of Buchanan, Grierson, and
Crooke remains to be tapped by historians.
3 Louis Dumont, Une Sous-Castede f'Inde'du Sud: Ofganisation Sociale et
Religion·desPmmalai Kallar(Paris, 1957), pp. 83 ff., especially, 'Le Calendrler
Alimentaire', pp., 93-4. Cf. the rather neglected two-volume study of Munda
agriculture conducted under ap ambitious programme of 'Synthetic Re~earch
of the Culture of Rice Cultivating Peoples in Southeast Asian Countries';
Ryuiji Yamada, CulturalFormationof the Mundas (Tokyo, 1970),especially, pp.
13-103; ahd Koichi Sugiyama, A Study of the Munda VillageLife (Tokyo, 1969),
pp. 11-21.
SMALL PEASANT PRODUCTION, C. 1880-1920 / 8~
(London, 1929), pp. 46-68, 164-79, 234--42;Harold H. Mann, Land and Labour
in a DeccanVillage (London, 1917).
84 / CREDIT,MARKETSAND THE AGRARIANECONOMY
I OTHER APPROACHES
A review of the existing literature on commercial agriculture in
India must start with the writings of B.B. Chaudhuri on Bengal,
not only because he is the earliest practitioner in an otherwise
crowded field, but also because of the wealth of his data and
5 Cf. Report of the CommitteeAppointed tci Inquire into the Working of the
Co-operativeCane Supply Unions in the United Provinces(Allahabad, 1947), p.
22; Sugarcane Inspector, Gorakhpur, 'General Note on the 1935-36 Cane
Season' and letter to Collector, in Industries File 3 of 1935-6, Gorakhpur
Record Room. ·
SMALL PEASANT PRODUCTION, C. 1880--1920 / 85
'old' and the 'new credit agencies' get blurred and the roles
conflated. Instances can be found of trading and manufacturing
organizations securing their raw materials by dominating small
peasant production through usurious and other 'traditional'
dealings. 11 There seems a good case then for looking,.as it were,
for the weaker moments in small peasant agriculture, to locate
the points of entry for trading organizations, old and new.. :
Here again Chaudhuri' s initial probings have resulted in
some important insights. Grain loans were necessitated in pat1
by the need to pay hired labour for sowing, transplanting, and
harvesting winter rice at times when stocks had been depleted.
As the largest instalment of rent coincided with the winter
harvest, and as prices were lowest at that time, a greater quantity
of grain had to.be converted into cash than would have been-
otherwise necessary. 'A part of the grain loan was necessitated
by the tendency of the prices of food-grains to,rise'from April-
May onwards, which made it difficult for peasants to purchase
them in the market, even if their cash fund had not completely
run out' .12 Zamindars were wont to bring rent-suits against the
peasants around March, precisel)l when the latter:'s grain stocks
had been nearly exhausted: cash had to be raised for the pay-
ment of rent dues. Indeed, 'the most important occasion for
money loans was payment of rent'. 13 Clearly, any analysis of
commercial agriculture would be poorer if it did not take. into
account the above facets of small peasant production underlined
by Chaudhuri for nineteenth-century Bengal.
Unfortunately, even when scholars succeeded in moving
away from an exclusive preoccupation with tenurial history they
did not often concern themselves directly with the problems that
drew Chaudhuri' s attention a decade ago. To digress briefly into
the historiography of agriculture in colonial U.P., Sulekh Gupta
11 Cf. S. Amin, 'From the Field to the Factory: The Instruments of Cane
Procurement: A Case Study of Eastern U.P.-Sugar Mills in the 1930s', in Marc
Gaborieu and Alice Thomer (eds.), Asie du Sud: Traditionset Changements
(Paris, 1979), pp. 492-502. .
12 B.B. Chaudhuri, 'Rural Credit in Bengal, 1859-1885', IESHR, 6:3 (Sep-
tember 1969), p. 225.
13 Loe. cit.
SMALL PEASANT PRODUCTION, C. 1880-1920 / 87
20 Wingate Papers, Box 293/ 1, Diary for 10 May 1840, cited in Charlesworth,
'Agrarian Society', p. 153. •
21 Ibid., pp. 154--60.Cf. 'Rich Peasants and Poor Peasants in Maharashtra'.
22 David Washbrook, 'Economic Development and Social Stratification in
Rural Madras: The 'Dry Region' 1878--1929',in Dewey and Hopkins (eds.),
op. cit., pp. 70--1.
90 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
Cf. G. Duby, Rural Economy,and Country Life in the Medieval West (London,
1968), p. 254; R.H. Tawney. 'Introduction' to Thomas Wilson, A Discourse
Upon Usury, 1572 (London, 1925), pp. 1~23.
30 Musgrave; in Dewey and Hopkins, op. cit., p. 230.
31 Ibid., pp. 216, 218, 229.
32 Banaji, op. cit.
SMALL PEASANT PRODUCTION, C. 1880-1920 /'93
TABLE 3.1
AVERAGEHOLDINGSOF LANDIN U.P. REGIONS,1882 (IN ACRES)
In the region south of the river Ghaghra there was even less land
per head, 54: and this resulted in a more intensive cultivation.
Thus those with little land in ·Azamgarh sowed peas after an
early kharif.instead of keeping the land fallow. This. meant
planting'the cane crop a bit later, in the middle or end of Chait
(March-April) instead of Phagun (February-March), but this ar-
rangement yielded an additional crop of rabipeas. Others mixed
arh'ar(cajanusindicus) with the early kharif in Asarh Q"une-July).
The arharcrop occupied the land till February-March (Phagun)
or March-April (Chait), depending on the. variety, when it was
dug up and sugarcane planted. Some even put can'e after barley
and barley after an early kharif. But this was the most inferior
system of the"lot, and did not leave any time for.tne preparatory
tillage of cane fields.55 These crop rotations, in which sugarcane
figured in quick succession with other crops, were not peculiar
to Azamgarh.in the 1880s, .when1:he district was showing un-·
mistakable signs of overpopulation and consequent exploitation
of land. 56 These arrangements were also to be found .in an
instifutionalized form in the zamindari of,Banaras in the 1780s
as well in the sparsely populated tarai district of Sitapur in the
1870s.57
TABLE 3.2
SIZE OF HOLDINGS IN GORAKHPUR
SR, 1891).
54 Cf. 'Revenue Administration Report, 1885-86', Dept. x'm Basta III,
Commissioner's Record Room, Gorakhpur.
55Azamgarh SR, 1881,para 408. •,
56 'Revenue Administration Report, Azamgarh, 1885-86'.
57East India Sugar:PapersRespectingthe Culture and Manufactu1ingof Sugar
in British India:Also Notes on the Cultivation of Sugar in Other Parts of Asia with
100 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
century and in some Basti villages,as late as the 1920s the cane
cutters received their remuneration at a set rate of five canes per
head together with all the green cane tops which had been
chopped off. These latter were seldom sold and their value as
fodder must have been considerable, for on the face of it this
remuneration seems to have been less than the four seers of
barley or rice, or 4 per cent of the harvested crop which fell to
the lot of the Azamgarh launihars(rice reapers),in the 1870s.75
There were two other features of cane cultivation in the
Gorak.hpur region, and in Gorakhpur district specifically, which
tended to modify the pattern and intensity of agricultural prac-
tices described above. One was the system of taking a second
crop (ratoon)from the previous year's plant crop, and the other
the less intensive culture of cane in the bhat sails of Gorakhpur
district. The second year's ratoon crop (peri in Gorakhpur) was
raised by leaving the stumps from the previous year's crop in
the ground and igniting the dry cane leaves. Flames spread over
the harvested fields without however injuring the stumps,
• which after a little irrigation emerged phoenix-like from beneath
the ashes which also served as manure. Considerable saving in
time, labour and money resulted from this process, but the
outturn was much lower and the crop susceptible to pests. 76
· The intensity of cane culture naturally varied with the soil
on which tb~ crop was planted. In Gorakhpur, the natural soils
co~l~.l;>e,and in fact were, classified by the peasantry into bangar
an,d.phat. Bangarwas the ordinary alluvial soil of the province,
stronger and more fertile than bhat, but less retentive of mois-
ture. In these relatively harder soils ploughing was difficult and
irrigation essential, but the yield of kharif, rabi and cane was
much higher than in the lighter bhatsoils. Bangarwith its variants
was the standard soil of the Deoria, Sadr, Bansgaon and Maha-
rajganj tehsils. Bhat-the soil of the valley of Gandak-was a
75 Hadi, op. cit., pp. 40, 59; RevenueReporter,vol. III, p. 122; IJ.P.Provincial
BankingEnquiry Committee(1930), Evidence,vol. II, p. 181; Royal Commission
on Agriculture in India (Lpndon, 1927), Evidence,vol. VII 1 p. 236.
76 Hadi, op. cit., p. 39; Revenue Reporter,vol. III,. p. 115. For a General
discussion, see, 'Note [on] Ratooning', ImperialCouncilof AgricultureResearch:
Sugar CommitteeEighthMeeting,1936, appendix iii, subject no. 16.
SMALL PEASANT PRODUCTION, C. 1880-1920 / 105
light calcerous soil, found on both sides ,of the river in North
Bihar and Gorakhpur district. In Gorakhpur it was the pre-
dominant soil of Padrauna tehsil which lay between the little
Gandak on the east and the great Gandak on the west. It ,was
also found in patches along these two rivers in other parts of
the 'district as well.
On the whole agriculture in bhat,tracts required less ..capital
and labour than in bangarlands. Less bullock power was needed
to till the land, ploughingwas relatively easier because of the
nature of the soil, and less of it was required than in bangar.The
amount of seed used per acre was also less because of the
superior germinating power of the soil, which was more reten"'
tive of moisture. And perhaps,what is even more important from
the point of view of cane culture, crops could be gathered even
in the drier seasons without recourse to irrigation. In fact,
irrigation was deemed difficult because of the faster rate of water
absorption, and hence not much resorted to.,Though the average
output from such lands was considered to be some 13 per cent
less than in bangarsoils, it was estimated that ,a peasant could
cultivate with the same stock of capital and seed about 15 te>30
per cent more land and manage to get the same results as in
bangartracts. 77
There is no conclusive evidence on differential rents between
these two.kinds of soils.78However, there is perfect unanimity
that cane culture-without irrigation and much less preparatory·
tillage-on bhat lands was less intensive than in bangar,tracts. 79
For this reason, the bhat soil dominated. Padrauna tehsil re-,
mained the premier cane growing region in the aistrict. Even
within the tehsil, bhat portions grew more cane than bangar
villages. 80
With harvesting only half the job was over; the delicate task of
raw sugar manufacture which involved a certain degree of
organization lay ahead for the peasants. 'A widow can sow
sugarcane, but it requires a householder to crush it'; went·a
Bhojpuri proverb: 8r As the sucrose content of harvested cane
declined if left uncrushed, cane sufficient to be pressed and
boiled into gur in a single day was taken immediately to the
'pressing factory' .82 The kolhuar consisted of a small court in
which the cane press (kolhu) was set up. The kolhu was a large
drum-shaped mortar, in which an almost upright timber beam
or pestle was made to turn by an arrangement attaching it to a
pair of circling bullocks (see illustration). As the wooden and
stone kolhus of the Gorakhpur region operated on tlte mortar
and pestle principle, it necessitated the chopping of the cane into
small bits; 'an expensive part of the operation, as Buchanan
noted in his Dinajpur report. 83 Kolhus in Azamgarh and the
cis-Ghaghra districts generally, were fabricated from blocks of
chunar stone brought up the Tons, choti Sar.ju and Gointi rivers.
The' cost of the stone kolhu was between Rs 38 and Rs· 62,
· dependil'lg on-size. No transport costs seem ro have been in-
curred once the limits of up-country riverine transport had been
reached. It is perh:l.ps an indication of .the peasant belief in the
importance of cane that to help in the transport of stone kolhus
free of charge from one village to another was regarded as an
act of punya.84 The cost of an average wooden kolhu in Gorakh-
80 Ibid., p. 18 (map) and appendix V.
81 'Rand bove shauharpere.'
82 There was a well-known injunction that no ti.me should be lost,between
the harvesting of cane and its manufacture into raw sugar. Cf. W.H. Moreland,
'Note on Sugar Cultivation' [in U.P.], in Report of the CommitteeAppointed to
Inquire into the Prospects of Cultivation of Sugar by Indigo Planters of Bihar.
(Calcutta, 1901).
83 Cited in East India Sugai~1822, appendix iii, p. 25. ,
84 Punya: merit in the religious sense of the term. Azamgarh SR; 1881, para
'
SMALL PEASANT PRODUCTION, C.1880-1920 / 107
pur is not available for the late nineteenth, century .. If the es-
timates from neighbouring Champaran district are any,guifie,
then the expenditure, including the fees of the I,arhai,would
come to some Ks 4 to Rs 5 per annum.BS
However, it is not very fruitful to arrive at the notional cost
of a kolhu; there was an element of peasant co-operation in its
worl.9.ng and even in its ownership, and this is difficult to
measure monetarily. As,a rule, three to six household~ clubbed
together and invested in a kolhu \Vhich they used fo,r crushing
thE:ir•respective crops under a complex arrangement, 'J:he,rea-
sons for thi.s sajhiya were fairly obvious. The smalLqcreage of
sugarcane per head, the inadequacy of cattle stoc;k;the desire to
finish gur manufacture before Jhe, onset of the hot weather and
in time to carry on with other,agricultural opE:rations like the
planting of the next year's cane crop are the reasons that come
436; Hadi, op. cit., p. 55; interviews with Dr V.B. Singh (of Azamgarh),
Lucknow, 17 January 1976 and Ramanuj Shukl, Deoria, 21 October 1976.
85 W.W. Hunter, A Statistical Account of Bengal (London, 1871), vol. XIJI,
p. 265.
108 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
86 Field Notes and Interviews, Deoria, 1976; Cf. G. Watt, A Dictionaryof the
EconomicProductsof India (London, 1890); vol. VI, p. 294.
87 Interviews with Ramanuj Shukl, Deoria, 21 October 1976; Babu Genda
Singh, Delhi, 11 November 1975; cf. RevenueReporter,vol. III, p. 126.
88 See Azamgarh SR, 1881,p. 129; SaranSR, 1893-1901,p. 172.
SMALL PEASANT PRODUCTION, C. 1880-1920 / 109
92 See B.C. Basu,' A Note on the Mapufacture of Sugar and its Improvement,
1890, para 11, in GOI, Rev. Agr. A File 89 of 1892, NAI, New Delhi.
93 Azamgarh SR. 1881, p. 130. This was the ca~e when the peasants them-
selves prepared raab.
94 Revenue Reporter,vol. III, p. 13-1;Hadi, op. cit., p: 67:
95 RevehueReporter,-op.cit., pp. 128 ff.
SMALL PEASANT PRODUCTION, C. 1880-1920 / 111
There ·was no real market price for cane juice because there was
hardly a demand for it.97 Accounts were settled on the basis of
a p.otional I J?rice worked out at a panchayat at Baragaon in
Shahjahanpur and SlJ.a~nagar in Bijflor, which manipulaj:ed
prices to.the advantage of the khandsaris.The ch;cle of indebted-
ness to the khandsari and the pressing of cane juice for his
raab-making belwas self-perpetuating. 98 The case of a village in
Badaun district where in the t920s two-thirds' of th~ cane-grow-
ing peasan'ts were indebted to the tune of two years' rent and
where Rs 20,000 out of a total debt of Rs 21,000 was owed to
khandsaris,is a dramatic testimony to this fact.99 In neighbouring
Moradabad a11~xperimental,sugar factory in the early twentieth
century ground to a halt, as 'the indebtedness qf the cane
growe.rs to the local khandsarisenabled the latter to maintain a
firm grip upon them and largely to prevent the delivery,of their
cane to the sugar factory' .100
The relationship of the peasants to the kha71dsaris was de-
stj'ibed by a settlement officer a? follows: ·
Though convenient irl one way to the cultivator, as giving him the
command of few rupees just whe,n he wants them to pay his rent, yet
the system is ruinous to him in the long run. Once in debt he can
hardly extricate himself; for the price of rus in future is always fixed
by' the khandsaribelow the market price, and the rate of interest is
raised. The cultivatot must consent, or be sued in the Civil Courts for
th'e'balance due, sold up and ruined. I have Ienown as lo'w ~ price as
Rs 16 per 100 kutcha maunds entered in the.bonds, when the ruling
price in'the open market was'Rs 26 and 27 [emphasis in original]. 101
Uhder such conditions it was obviously more prbfitable for
independent peasant households to manufacture S}''r, and de-
97 Thus it was estimated in 1940 that less than 20 per s;ent bf the total raab
productioQ. was sold in the market. SeeReporton the Marketingof Sugai·in India
{'" H J
and Burma (New Delhi, 1943), p. 61.
98 See 'for instance, ShahjehanporeSR, 1874,pp. xv-xxiii; BareillySR, 1874,
pp: 1 94-8; MoradabadSR, pp. 47-8; Hadi, op. cit., pp. 67-75; RevenueReporter,
'vok III, pp. 128-60. ,
99 U.P. Banking Enquiry Report,Evidence,vol. II, p. 51.
100 Report of the Indian Sugar Committee,1920 (Simla, 1921), para 282.
101 BareillySR, 1874,p. 95.
SMALLPEASANT PRODUCTION,C. 1880-1920 / 113
18.12 per cent of its raw sugar outturn and 29 per .cent of its
sugar production, figured prommently on .the sugar map of
U.P.110 Within the'region, it was in Azamgarh district'that cane
cultivation was highly tntegrated-with sugar refinlng while th-e
very reverse was tI't;,eof Basti.1~1 Gorakhpur distrift with,hqJf
th,t; total gur pro,duction devoted to sugar refining in the locM
karkhanas, but fVith a ~igajficqnt expqrt of raw suga~ to the
refineries in neighbouring Azaingarh, Ballia, and north Bihar
districts, stood halfway between.these two.11~ ·
Gur was collected at Padrauna, Shaibganj, Tiwaripatti,
Patherdewa, Kasiya, Captainganj, Lar, Rampur karkhana,Barhaj
~azar and ~ipr~ich in Gorakhpur district, and at' Menhdawal,
Dhani Bazar and Uska irt Ba~ti.A!l these except Rampur karkhana
w,ere collecting depots of grain,as well. Some.§q.ga,rr~fining took
place at all these places, but the amenability of gur; to long
distance transport had helped in the growth of sp~cialized
refining centres in Gorakhpur. Barhaj, Rampur and. Pipntich
accounted for one-third of all the karkhanas situateci in the
district. 113 Of these Barhaj-Gat1ra with 51 karkhana~and Ramp'ur
with 42 were·the two most important centres.
Gur was eitner hypothecated to the trader or'~;ugar refiner
below the market fate, or a high' interest :rarefor ~Ke
C<!-fh
~c.l":an~~
was c):,.argedif the market price was given. In the }IT\portant
cane-growing pargana of Mahul in Azamgarh c\istrict, ·interest
ofi cash advances, which varied from 20 to 25 per.cent for loans
taken. during the lean months of the· agricultural ,year, were
normally repaid ingur. It was reported in the 187cistlfat the bania
leht sums of money to the needy peasants 1irl1a'\tt~mn according
to the area planned h~de.r caQ.e.In.the sprin,.g\nipeasant x;epaid
the advance in gur calculated at the mai;ket rate, pl~s $,>pe-third
or three-eighth for interest. 114 In Azamgarh district as a whole
advances w~re invariably taken frotn the mahajan on a sawai
(twenty-five per cent) rate of interest. 'Ihe princip'lll and the
"'
{ Thu;~,. GORAK;HPUR DISTRICT
j " "· ,. Circa I 909
(,_../ Nichl,-;;;:
,..igm1n,:1nj St.
/T,hsilBo11nda'7
JR;.,,,
'J Mttalled road J U"':''tall,d ,·oad '
of fine quality rice. Cf. Ashwani Saith,: Agrarian, Structure, Technology and
Marketed Surp1us in the Indian Economy', appendix C (C.imbridge Ph.D.
thesis, 1978).
SMALL PEASANT PRODUCTION, C. 1880-1920 / 119
121 The following discussion is based on chs. XII and XIII of Marx's Capital,
vol. II (Moscow, 1957).
122 J. Beames, SupplementaryGlossaryof Indian Terms (London, 1869),vol. II,
p. 158; Asiya Siddiqi, op. cit., p. 6; Grierson, p. 274.
123 Capital,vol. II, p. 230.
120 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
128Ibid., p. 235.
129 See above sec. V.
l30 See above sec. IV.
p:
131 Capital,vol. II, 234.
122 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
this was not the case. How and why did eve'n multi-cropping,
combined with the culture of high-valued cane, fail to lessen the
dep~ndence of the average Gorakhpuri peasant irr actual prac-
tice? An answerto this question would requirera closer look at
the system and process of dependent production in the region
in the late nineteenth and early twentieth centuries.
135Azamgarh SR, 1881, appendix VIII; Gorakhpur SR, 1891, pp. 152---60,
73.
124 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
136 North Pudrauna Rent Report, 1916, para 16; Squth Padrauna Rent Report,
1917, pp: 5--6.
137 D.O. Commnr, Gorakhpur; 18 April 1912, Rev. File 233 of 1912; Note
dated 22 April 1912, Rev. File June 1912, KW, U.P. Archives, Lucknow.
SMALL PJ;:ASANT PRODUCTION, C. 1880-1920 / 125
\
The principal crops grown mthe Gorakhpur division were
(1) bhadai(early kharif),consisting of manrua (eleusinecoracan'll),
kodon(paspalumscrobiculatum),juar (holcussorghum),early broad-
cast rice and other inferior grains. These WE;resown in Jeth-Asarh
(late May-early July) and harvested in Bhadoh-Kartik(Septem-
ber-October); (2) jarhan or aghani (late) rice, which was
transplanted in late June-early July and collected in late N ovem-
ber-early December; (3) sugarcane, which was planted in
March-April depending on the crop rotation and crushed from
January to Marth: (4) rabi:some wheat, but basically gram and
other inferior grains' which were sown 'in Kuar-Kartik(late Sep-
tember-early November), cut in the middle and latter half of
March, and threshed and storetl in April-May.
The harvest calendar of the· majority of the peasant was
based on the above crops. In this system of fasli production the
crucial role played by consumption loans, rental instalments and
gur loans, to quote the settlement officer of Azamgarh, was as
follows:
If the rice and the rabJ crops o~the preceding year had been'good, the
agriculturist has generally grain in his house; to feed-from Apri\ to
the middle of August-himself and his family; and if he employs
someone in watetj.ng his sugarcane, or in ploughing his land, to pay
in kind for the hired labour. He may have rice td use as seed, but is
not likely to have seed for the rabi crops, and will probably have to
borrow in addition to the rabi seeds grain for food during September.
When the bhadai crops are ready he is in need for grain' for domestic
use, and, little or noni:;of his_crop will be sold. Through poor eating it
will,somehow carry him a1,1dhis family on till the rice (Aghani) is cut
and' threshed. Meanwhilehe needscash to pay theJst and II instfllmentsof
his rent, _andthis he b01Tows.When the rice crop is rec1dy,he perhaps
repays part of the money an'd grain he has borrowed. But rice is a
favourite foodgrain, and it sells generally very cheap at harvest time.
Besides the crop must supply food for himself and his family for three
or four months at least. The cultivator therefore parts with as little of
his crop as possible. Then comes the sugarcane season. The price that
he gets for his gur is set against his old debtsfor grain ahd cash_andout of
it he pµys his rabi instalments, and his bankerreali;zesdebts that have been
causedduring the past year by ma11·iages, domestictrouble and the lik~.Out
of his rabi grain the cultivator saves as much as he can but part.of it
he will have to sell in order to pay the last instalment of his rent, or
126 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
square his account with his banker; for grain that he borrows the
agriculturist pays in kind 37 per cent, for cash and grain repaid 'in
cash, he pays interest at 2~ per cent. The,ordinary run of agriculturists
lay by very little. Anything they might from adventitious circumstan-
ces-such as exceptiornyly good harvests, high prices, rent rates below
average-be able to save, they spend in marriages and other petty
extravagances. As a rule they live from hand to mouth, and probably
always will do so.138
This lpng description of the season to season existence of the
Azamgarh peasantry gives us some idea of the entrenched
structur~ of dependence within which agricultural production
took place. It is wo:i;th noting that the bulk of the two rice
harvests was not sold but retained for domestic consumption.
Throughout the nineh;epth centm,y, Azamgarh was in fact a net
importer of foodgrains, but even.in Gorakhpur, where.rice was
an important export earner, the early rice was kept by the
peasants for domestic consumption. 'No tenant would allow his
early rice crop to pass into other hands', commented the land
records officer, explaining the reasons behind the peasants bor-
rowing for tlie payment of the first kharif rentaf i:qs,talment. 139 ·
This ·conscious choice of a particular cerea1, whi~h qas led
Fernand Brau\fel to 'venture the idea of fl dietary choice by
civilization', is" of crucial relevance in e?tiµrnting the cash-
generating potential of peasant agriculture in. eastern India.
BraudeYs remark that 'to stop cultivatihg rice [in,Monsoon Asia]
would be to lose caste', 140 may be ixttended as a literary flourish,
but it should make one wary about irriputing cash values to
crops that were meant basically' for domestic consumption. The
bulk of the early kharif was generally retained for food because
it was intended as such.Jn any case the early kharif crops--kodon,
dhan, manrua and sanwan-were all cheap' grains, which if sold
would not have yielded much cash, and would further have to
l38S.O.Azamgarhto Bd.Revenue,3 August1870, NWPRevenuet:,.Progs.,
May 1873, no. 12, India OfficeRecords.Cf. Whitcombe,op. cit., pp. 168-9
where this statement is also reproduced.
139Opinion of Kishan Chand, 7 July 1922, Rev.File 17 of 1922, Gorakhpur
RecordRoom. ·
140Femand Braudel,Capitalismand Matei·ialLife, 1400-1800 (London,1974),
p.103.
SMALL PEASANT PRODUCTION, C. 1880--1920 / 127
for the 15th November, 15th January, 1st May and 1st June. At
tp.e 1916 settlement the May and June qists were amalgan;iated
int? one in June, but'the ddsturgehisof mauzas like Raml?ur
karkhanastill mentioned the' old quarterly system of revenue
collection. But what is perhfips more important than' the.resis-
tance at the village level to changes introduced by the Board of
Revenue is the-fa:ct1thatthe r'eri.tsoftenants feli due three to four
weeks Before flie dates of the reJenue qists. The dastu;del;isof
individual 1mauzas"zhade no mention of separate rent qists,:but
maintained nevertheless that occupancy tenants (dakhilkars)had
to pay their rents 21·days and the non-occupancy;tenants (ghair-
dakhilkars)30 da:57sl:Sef6rethe revenue qi§t9.15PThi~ was no doubt
meant to give the zamindars sufficient time to realize their rents,
but it also showed that the government was in collusion with
the landlords in asking for cash payments from the weaker
But why did the colonial state not mitigate the rigours-of the
qists by giving the peasants, as it were, some breathing time in
this regard. The question had arisen intermittently during the
nineteenth centu:r;y,only to be blocked by the financial expedien-
cy of the government. Without going into the details of the
arguments, 152 I shall just concentrate on showing how the ,spe-
cific question of altering the qists in Gorakhpur was dealt with
by the U.P. government in the early twentieth century. The
episode is of more than marginal interest, for som~ of the
officials who had noticed th~.problem of qists while in the field
revealed a different perspective when put in charge of provincial
finance at the L~cknow secretariat.
A resolution was introduced in the legislative council in 1922
by Ajodhya Das, a liberal barrister of Gorakhpur, to amalgamate
the November and December revenue qists into one in January,
and thus bring harvests and rental payments in accord.with one
another. Despite some support from, local officialdom the re-
solution fell through. In defence of the established arrangement
a hJgq-rankingbureaucrat in the U.P. secretariat noted that the
'reasons for postponing the kharif ki~t would apply equally to
the rept \<ist,the postponement of which the zamindars may not
ap,preciate' .153 For the landlords the lien on the peasants' crops
effectively built into the system of early kharif qists was yet
another institutional factor which helped. tl}eir domination of
the peasantry. It was reported from a Basti village in the 1920s
that the tenants burrowed for the first and the second kharifqists
'as the zamindar is hostile and.may bring a suit'. 154 No wonder
the Commissioner of Gorakhpur reported that there was little
desire on the part.of the 'revenue paying public' for any altera-
tion in qists.155
Even E.A.H. Blunt, who just five years earlier had analysed
so well.the problems that the early kharifqist posed for the Basti
152 Cf. Siddiqi, op. cit., pp. 124-39; Whitcombe, op. cit., pp. 155-60.
153 Note by G.B. Muir, 18 July 1921, Rev. File 301 of 1921, U.P. Archives,
Lucknow.
154 U.P. Banking Committee,Evidence,vol. II, p. 187.
155 Commnr., Gorakhpur's opinion cited in Note by S.H. Fremantle, 18
October, 1922, Rev. File 301 of 1921, U.P. Archives, Lucknow.
SMALL PEASANT PRODUCTION, C. 1880--1920 / 133
159 Cf. Marx: 'The really important and characteristic domain of the usurer,
however, is the function of money as a means of payment. Every payment
of money, ground rent, tribute, tax, etc., which becomes due on a particular
date, carries with it the need to secure money for such a purpose. Hence from
the days of the ancient Rome to modern times, wholesale usury relies upon
the tax collectors, fenniers generaux,receveusgeneraux', Capital,vol. III, p. 599.
For a stimulating discussion of the link of usury to the rhythms of peasant
agriculture, see R.H. Tawney, op. cit., pp. 19-27.
SMALL PEASANT PRODUCTION, C. 1880-1920 / 135
The Markets*
C.J.BAKER
THE MONEY-MARKET
12Jbid i
l3 N.G. Ranga, Economic Organisation of Indian Villages, Volume I, beltaic
Village (Bezwada, 1926), p. 37.
14 V.S. Seshachela Ayyar, MPBC, II, p. 426.
142 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
interest. 15By the first world war, mortgages had been replaced
by pro-notes; borrowers did not wish to put their property at
risk while speculating on the produce market, and creditors
were not anxious to see their liquid capital solidify'into land and
thus preferred personal security. Term-loans had become more
or less open-ended, since traders preferred to be free to play the
market. In return for these facilities, the creditor could charge a
higher rate of interest. The rate on pro-notes was generally over
fifteen per cent and sometimes as high as thitty-six. 16The rise
had come about because the creditor was .now taking more risks,
because there was increasing demand for loans, and because, as
a result of these two things, the creditor was more likely to be
involved in legal proceedings to re<;oVerhis loans and the legal
process had not expanded in parallel. As one landlord and
trader observed: 'The dilatoriness of the Civil Courts shows no
signs of improving and it was said shortly after the War that the
openly agreed rate of interest in Salem district had riserr byno
less than three per cent as an offset to the creditor to compensate
him for this delay and added expense in .seekin@a decree and
in the difficulty in executing a decree when obtained'. 17There
were high profits to be made by bankers wl}o'were prepare'd to
take the risks involved in this system. A number of banking
communities had devised procedures for' Coping with the de-
qiands of this style of banking and had accumulated large
profits.
These groups had had to develop several specific dev-ices.
Firstly, they had to evolve methods forttansferring funds be-
tween different markets. 'Owing to the paucity of:bankirtg
organisations in many of.the muffass'altowns', noted one b'anker
as late as 1930s, 'the questi9n of transfer of funds from one town
to another is still a matter of gre~t, difficulty.'18 Except between
the few places which' had an office of t~ state bank, postal
19 M. Subbiah Mudaliar, MPBC, II, p. 545; Waljee Kanjee, MPBC, IV, p. 210.
20 M. Nadarajan. 'The Nattukottai Chetty community and south-east Asia'
in Proceedingsof the First lntemational ConferenceSeminar1on Tamil Studies
(Kuala L,umpur, 1968),I, p,p. 252-3; C,H. Rau, 'The banking caste of southern
India', Indian Review, VIII, 8 (1907), p. 593.
144 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
21. C.H. Rau, 'The banking caste'; K, Ramanathan Chettia'r, MPBC, IV, pp.
15,8--65;O.R.M.M.S.M. Sevaga Chettiar,MPS<";,IV, pp. 243-,59;A. Savarinatha
Pillai, 'Monograph of Nattukottai Cheities' banking business', MPBC, Ill, pp.
1
p70-12)7; A. Savarinatha Pillal, MPBC, pp. j37;-45; Merriorandun:i of Nat-
tukottai Nagarathars' Associatidrt, MPBC,III, pp. 1105-I>;Wadsworth papers,
SAS Archive, pp. 26S-70.
,22 A. Savarinatha Pillai, MPBC, ur; p. 1174, quoting P.R. Sun'dara Ayyar in
The India Review, January 1906: · '
23 M. Adas, 'Immigrant Asians and the economic impact of Eurppean
imperialism: the role of the south Indian Chettiars in British Burma', JAS,
XXXIII,3 (1974). c
THE•MARKETS/ 145
and jewels ('in Devakottai alone there are said to be 300 houses
costing not less than a lakh each ... ') and 15 crores in lands
and plantations. Beside.s their own working capital, they ,Had
another 25 crores of loans and deposits. Of the resulting 75
crores, roughly 66 were in liquid investment, distributed geo-
graphically as follows: 23 crores in Burma, 20 in Malaya, 5 in
Indochina, 10 in Ceylon and 3 in Madras. 27 Other, roughly
contemporary, estimates differed very slightly, and in particular
gave slightly higher estimates of Chettiar capital deployed in
south India. V. Krishnan esti111atedthe Chettiars had 75 crores
of their own capital, supplemented by 9 crores frofn the Imperial
Bank and 8 crores of other deposits and a total of 11 crores was
used in Madras. 28 M.S. Natarajan inflated their total resources
to 140 crores, with 75 in Burma, 25 in Malaya, 14 in Ceylon, 10
in Indochina and 16 in Madras. 29
They had been helped to this extraordinary wealth by s'ome
particular windfalls. A large number of Indo-Burma Petrol~um
shares fell into their hands (as security for loans) just before the
price of these shares rocketed in the years leading up to the first
world war. A number of rubber plantations, acquired similarly
as security on bad debts, multiplied in value up to ten times
during the short time that the Chettiars held them. And they
did very well out of financtng the black market in rice during
wartime controls in, Ceylon. 30
Although !l\9.~ of their business was outside India, in Tamil-
nad they continued, up to the early 1920s, to have a s4bstantial
stake in urban finance and also to lend a bit in the rural areas,
though that was mostly confined to their home~regio~ of Chet-
tinad. In the,towns, their activities ranged from the kandu.hand-
loans offered to shopkeeper~ and repaid on a daily basis at what
amounted to huge r~tes of ~terest, 31 to large-scale financing of
the trade in imported dpth. 32 They also lent considerably to
27 Ibid.
28 Krishnan, IndigenousBanlcini,pp. 37-8.
29 Natarajan, The CapitalMarket,p. 52.
30 A. Savarinatha Pillai, MPBC, III, pp. 1174-5.
31 Ibid., p. 1176; L.K. Tulsiram, MPBC, IV, pp. 302-5.
32 G. Palaniappa Mudaliar and V. Gopalakrishna Chettiar, MPBC, IV, pp.
292-3.
THE MARKETS/ 147
per 1~ent, which is, by all accounts, ll\Uch too low. 'Fhe nun;iber
of bankers, meanwnile,.is certainly overestimated, for it clearly
includes many 'intermediary' operators,,wli.o.v.,reremainly bor-
rowing and re-lending the assets of th.~pri'ncipal1bankers (this
is clear from other figtlres on 'expenses': which ititlude the
' 1
TABLE 4.1
INDIGENOUS
BANKERS
1928--9
large extent is depended on the money lent to them and on the banking
facilitiesafforded to them.44
And, he added, much of this credit had to come from Nattuko!-
tai Chettiars, or other major merchants like himself:
Inland traders, however rich and honest they may be, are looked upon
with suspicion. The [modern-style]bank limits allowed to them are
very low ... these branches of the Imperial and other foreign banks
are not able to understand the local needs. They cannot know well the
status of the different merchants and also the nature of the several
trades.45
Thus the large and growing trade in the interior of Tamil-
na du was floated on the finance of remarkably few
entrepreneurs. The speed of the growth in trade from the mid-
nineteenth century, the accumulation of savings in the hands of
agriculturists and profe~sionals, the provision of extra funds by
modern-style banks, the profitability of produce-dealing anq
thu~ the multiplication of small traders, all tended towards the
concentration of finance in very few hands. For example in
Madurai, the largest town outside Madras City, it was estimated
in 1928-9 that the total capital in trade amounted to 140 lakhs
of rupees. Of this 46 lakhs were provided by modern-style
banks; of the remaining 94 lakhs, just' 64 were provided by six
banking firms. 46 By this time, the modern-style banks had not
penetrated far beyond Madras, Madurai, and two or three other
large towns, and thus in the rest of the province tlie dominance
of a ha11dful of firms was even more remarkable. The very
profitability of produce-dealing, both for the export market and
0
for the lo?:al bazaar.s, tended to attract funds away from any
other business. Indeed from the 1880s to the 1920s the realvalue
of registered mortgages on agricultural land in Madras did not
rise at all, and entrepreneurs wishing to start industrial
enterprises found it immensely difficult to raise capital. 47
passim; L.K. Tulsiram, MPBC, IV, pp. 302-4; Lila Ram Narain Doss and
Pahalajani, MPBC, IV, pp. 262--7;S. Venkataswami Chetty, MPBC, IV, pp.
233--4;Seth Naraindas Radhakishenda Lulla, MPBC, IV, pp. 493-501.
52 Natarajan, The CapitalMarket, pp. 50-3, 58.
THE MARKETS/ 157
68D.R. Balaji Rao, MPBC, II, pp. 271-2 and IV, pp. 14~51; Vidya'Sagar
Pandya, IIC Evidence,III, p. 260; Natarajan, The CapitalMarket, pp. 16-20; C.S.
Srinivasachari, A Histo1y of the,City of Mad1'as'(Ma'8ras,1939), p. 316. Two
other substantial joint-stock banks in the Madras Presidency, the Nedungadi
Bank and Canara Bank, had their headquarters and most of their business on
the West Coast.
69Natarajan, 'A study of the capital market', p. 93.
70 Isaac Nadar, MPBC, IV, p. 399.
THE,MARKETS/ 163
TABLE 4.2
MARWARJS IN TAMILNAD 1,901-51
been high. Yet until the late 1920s, the number of new nidhis
formed continued to exceed the number collapsing. Yet in the
first year that the produce market slipped (1926) there were
twenty-three failures, and from 1928 the steady increase in nidhi
profits turned down into a loss. 89 By 1930, the nidhis (including
those that had virtually become joint-stock concerns) were in
exactly the same position as the indigenous bankers. One Coim-
batore banker noted:
There is always a feeling of insecurity in the minds of qepositois, I
can refer to two or three cases in the district that ended in failure
because they were not able to command public confidence.The Erode
BankLtd. is doing only collectionwork. The Ratna Deepika Nidhi Ltd.
is in a similar condition. Joint-stock enterprises which started with
high trumpets have not been able to successfully appeal to the im-
agination of the people.90
When, in the middle of these difficulties, the High Court ad-
judged that the liability of nidhis was unlimited and extended
even as far as past subscribers who might have ceased their
connection with the nidhi for many years, there was visible
alarm among banking and investing circles in Coimbatore. 91
A large number of nidhis failed between 1929 and 1933, and
those which remained were substantially changed. A few be-
came trading companies and rather more transformed themsel-
ves into joint-stock banks. This gave them rather more status
and rather mo~~protection under the law than they had had as
nidhis, but it also required them to conform to the Compani~s
Act and in particular to build up decent reserve funds. In several
cases a number of nidhis merged together, amassed a 'reserve
fund, adjusted their rules to conform to the act, restrided their
speculative lending, raised their lending rates above their de-
posit rates, and became joint-stock banks. Several indigenous
banking firms pursued the same course and as a result the ranks
of the joint-stock ban}<sswelled in the middle of the 1930s.92
89 C.V. Venkatarama Iyengar, MPBC, IV, p. 460; L.W. Thompson, MPBC,
IV, p. 502.
90 T.A. Ramanathan Chettiar, MPBC, IV, p. 444.
91 G.V. Ganesa Ayyar, MPBC, It p. 128.
92 Zacharias, MadrasAgriculture, p. 110; Narayanaswamy Naidu, 'NidH.is';
THE MARKETS/ 169
TABLE 4.3
DEVELOPMENT
OF JOINT-STOCK
BANKINGIN TAMILNADU1900-51
94 Rev 948, 11 May 1934; Rev 989(C), 5 June 1933; Rev 282, S'February 1832;
Rev 360, 25 February 1933.
95 N.G. Ranga, Agricultural Indebtednessand RemedialMeas'!res(Tenali, \931);
Narayanaswamy Naidu and V. Venkataraman, The Problemof Rural Indebted-
ness; P.J. Thomas, The Problem of Rural Indebtedness (Madras, '193,ij; R.S.
Vaidyanatha Aiyar, A Memorandum on the Ryotwari Landholdersin Madras
(Madras, 1933); K.S. Venkatarama Aiyar, 'Agricultural indebtedness', MAJ,
XXIII (1935); The Indian Commerce,1, 2(1933), pp. 33-6; see also The Mirasidar,
a journal published for a short time in the 1930s, a few copies of which are
decaying in the attic of the Madras University library.
THE MARKETS/ 171
to materialize, the bill was taken down, off the shelf, given to a
Select Committee weighted heavily with financiers who,tore up
the provision on the interest-ceiling, and emerged in 1935 as the
Madras Debtors Protection Act. This Act obliged all money-
lenders io keep-•a'ccounts, but suggested no sensible way of
enforcing this strictur~, and gently passed into the dusty, inert
pages of Madras legislative history.96 In 1933, a prominent
Coimbatore banker wrote a bill to set up conciliation boards to
scale down the arrears of debt which were blocking up the cre~t
system. Government officials did not like the bill, partly because
it was a priv'ate bill rather than a government one, partly because
(they suggested) there. was no evidence of demand for the
measure and largely because they were worried about embroil-
ing the machinery o'f administration so deeply in the entrails of
the local economy: 'The Board·[of Revenue] is inclined to believe
that the debtors and ,creqitors might rese!)t t,his sort of inter"."-
ference., The landholders and the ryots may be expected to settle
their differences between themselves without the intervention
of Government.' 97 They were particularly worried about the
provision that an arrear of debt, after it had been scaled down
by a conciliation·board, shtmld be collected by government on
behalf of the creditor.
Two years later, however, the g9ver11JI1entfelt obliged to
adopt the bill; it was passed in April 1936, yet only came into
action, district by district, in the later months of 1937. J'he Act
establish.ed, in each district, a Debt Co,nciliation Board consisting
of a deputy collector, and ~o non-officials appointed by gov-
ernment;98 one of the latter was usually a retired judge or
government. officer,· and,tpe other-a major landowner. These
b0c,rds were to interview ,tho;;e· debtors and creditors who
brough~ their cases up for arbitration, and suggest a reasonable
settle}Ilent. Since the agricultural and financial future looked
much rosier in 1937-8 than it had jn 1931-2 when both p.ebtors
and creditors had b~en clamo4ring for such~anAct, it was hai;dly
96 BP 4185, 22 November 1934.
97BP 391, 2 February 1934.
98BP 3616, 23 November 1937; BP 3926, 21 December 1937; BP 533, 21
February 1939.
172 / CREDIT,MARKETSAND THE AGRARIANECONOMY
99 BP 3926, 21 December1937.
THE MARKETS/ 173
104 Jbid.
105 BP 622-S, 5 March1942.
106 Board of Revenue resolution dated 27 February 1942, in Ibid.
THE MARKETS/ 175
124 K.C. Ramakrishnan, 'Debt legislation and rural credit in Madras', p. 644.
125 See the correspondence about buying land in Mambalam'in the early
1930s in the R.K. Shanmugham Chetty papers, Nehru Memorial Museum,
New Delhi.
126 Figures from Joint-stockCompaniesin B1itishIndiaand in the Indian'States
of Mysore etc. (annual); see also Report on the Working of the Departmentof
IndustriesJn the MqdrasPresidency(annual).
182 / CREDIT,MARKETSAND THE AGRARIANECONOMY
127 See for example: South Arcot Electricity Distribution Company, The
Hindu, 14 October 1933; Vizagapata,m Electrical ~upply Company t The Hindu,
4 September 1933; Karaikal Electrical Supply Company, The Hindu, 27 October
1934; Cuddapah Electrical Company, The Hindu, 15 October f935; East Ram-
nad Electrical Supply Company, The Hindu, 9 January 1937. '
128 See for Example: Carnatic Investment;frust, The Hindu,,18 January 1937;
Jai Bharat Insurance Company, Th~ Hin4u 7 February 1931; Madras People's
Bank, The Hindu, 12 December 1933; Bank of Hindustan, The Hindu, 23
December 1933; Indo-Carnatic Bank, The Hindu, 17 November 1934; South
India and General Insurance, Justice, 23 March 1931.
129 Indian Steel Rolling Mills, The Hindu, 10' t,.pril 1934; Hindustan Tobacco,
The Hindu, 12 October 1935; Vizag Sugars, The Hindu, 5 October 1935; Movie
Co., The Hindu, 6 October 1933; Madras Pictures, The Hindu, 6 May 1936; Star
of the East Films, The Hindu, 11 November 1932.
130 Madras Sugars, The Hindu, 3 December 1934.
131 Srimati Sugar Mills, 71,eHindu, 2 February 1937.
132 East Ramnad Electrical Supply Company, The Hindu, 9 January 1937.
THE MARKETS/ 183
l39 Note from Madras Stock Exchange dated 25 February 1939, in ibid.
140 MadrasMail, 22 October 1938.
141 Dvt 1518, 13 June 1939.
THE MARKETS/ 185.
146 Figures from Annual Report ·on the Working of the Madras Co-operative
C,·edit SocietiesAct; P. Sri Raman, Resuscitation of rural credit societies in
Madras', IJE,XXII (1941-2).
147 Zacharias, Madras Agriculture, p. 218.
148 P.V. KrishnaAyyar, 'Cq-operation in agriculture with special reference
to sugarcane crops in Coimbatore district', MAJ,XXVIII,p. 12 (1940).
THE'MARKETS / 187
I
Meanwhile, by far the biggest expansion among financial
institutions came in the business.of joint-stock banking. The new
joint-stock banks grew directly out oHhe wrecl$ageof the.bazaar
money-market. Local· joint-stock bar\ks were not entirely new.
The Indian Bank dated .from 1907, and by 1925 ftrere were eleven
other small joint-stock banks with.paid-up capitals ranging U:p
to Rs 3 lakhs apiece in the upcountry towns of Tamilnadu. 150
These banks expanded in the 1930s and several new ones were
founded. The first· and biggest of these new flotations was. the
work of the-leading member of the. Nattukkottai Cnettiar.-com-
munity. The Chettinad Bank began in 1929:with one' crore of
paid-up capital and immediately became the second biggest.of
the joint-stock banks based. in the Tamil districts. In 1929 it
attracted deposits of 109 lakhs. 151 It was quickly followed by.the
Bank .of Hindustan, formed by the leading north Indian in-
digenous banker of Madras City, in association with sbme
professional colleagues, to take over the work of the Madras
branch of the Central Bank of India. Its ,paid-up capital of 10
lakhs, while much less than that of the Chettinad baI\k, imme-
the banks rather than with the local moneylender or· Bazaar
banker. On an all-India scale, the total volume of deposits in the
Imperial, e~hange, joint:,5tock, co-op_erative,.and post-office
savihgs banks rose from Rs 292.66 lakhs in 1930 to Rs 427.03 in
1939.156
This flood of capital into intermediate financial institutions
-insurance companies also enjoyed a boom and several of th~
were floated on the open market by similar alliances of direc-
tbrs157-.suffe1ed a set-back in 1937-8. As with the rush to the
produce-market in the pre-depression days, the rush to the
security of banks, shares and insurance policies proved too
erratic and uncontrolled. The crisis was sparked off by the
failure of the Travancore National Bank with its headquarters
in Trivandrum, the capital of the. princely state of Travancore
on the west coast. The failure of this bank was to a large degree
the result of a feud between the Dewan of the State and a group
of Syrian Christians which included the owners of the bank. 158
Yet whatever the proximate cause, the failure was to some extent
the result of the eccentric expansion of investment in Travancore
National as in other banks. A handful of new, small banks in
Tamilnadu, including A.K. Shah and Kamala Vilas,159and one
o{ the major broking compar'iies in the Madras Stock Exchange
Association (Hudson, Tod and Co.),160went down in the same
crisis of, confidence. And there was a general, run on bank
deposits that threatened to undermine even the prestigious
Bank of Hindustan. Eleven lakhs of deposits. were withdrawn
from this bank in three months in the middle of 1938. Four
directors resigned when it was discovered how reckless the
bank's officers had been in lending out, and how many bad
debts the bank had acquired.161
156K.T. Ramakrishnan, 'Joint-stock banking in India', pp. 87-95.
l57 For instance, Jai Bharat Insurance Company, TheHindu, 7 February 1931;
South India Fire and General Insurance, Justice 23 Mar. 1931.
158C.P. Matthen, I Have BorneMuch (Madras, 1931); S.L.N. Simha, Hist01y
of the ReserveBank of India (1935-51) (Bombay, 1970), pp. 183-6.
159Vidya ,Sag';'lrPandya to T.R. Venkatarama Sastri, 28 August 1938,
Venkatarama Sastri papers, Nehru Memorial Museum, New Delhi.
160Dvt 1518, 13 June 1939.
l61 Vidya Sagar Pandya to T.R. Venkatarama Sastri, 9 August 1938, 25
190 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
TABLE 4.4
BANKFAILURES
INMADRAS
PRESIDENCY
1921-45'
Mmfras Presidency ,
1 • '.!.
CONCLUSION
I'
Certainly the control over this local capital was exceptionally
concentrated in the hands of the landed and commerciat elites.
Even so, very little of the accumulated tapital was allowed to
leak out (I am, of course, 'discounting here the profits made by
foreigl\ banks and export houses). Some was undoubtedly'<li-
verted into hoarding, as the rising stocks of ·imported gold
clearly showi· yet as has already been :pointed out the value:.of
gold st&ks was not necessarily· removed from the circuit .of
active capital since it was substantially replaced by credit instr.u-
ments. Some was undoubtedly spent on .consumption goods
and luxuries, but again there seems to be little· ·evidence of
profligate spending'On conspicuous items. Most-of the profits
of production, trade and finance seem to have been ploughed
back into the local economy. Much of this remained in the form
of merchant capital, but some also went into sustaining and
expanding the productive base of the agrarian economy.
Acreage was extended, wells sunk, more expensive seeds used,
more acres double-cropped, and these and other forms of exten-
sion and intensification required increased spending on fixed
and working capital.
The tremors of the depression broke open the circuit, and
occasioned a considerable shift of capital resources. A large
amount of accumulated capital was simply wasted-lost in the
slide of prices, stranded by the shifts in market-location, by-
196 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
NEELADRI BHATTACHARYA••
FORMS OF LOANS•
of the sales were in the village, the rest at the mandi.21 One village
survey shows 70 per cent of the marketed toria being taken by
peasants to'the central market. 22
The apparent contrariness of our evidence reflects different
aspects of the real situation. Any effort to build a general model
of marketing-credit network on the basis of one type of evidence
alone, is bound to provide a one-sided picture.
Different classes of peasants obviously marketed the pro-
duce in different ways. Indebtedness, hypothecation, disposal
of produce after harvest, and domination of the merchant-
moneylender were characteristic of the way poor peasants were
integrated to the market. Those who were not helplessly in-
debted, and owned bullocks and carts, could carry their produce
to the mandi or wait for'the prices to rise. 23 When the officials
lauded the enterprising Jats of Ludhiana, Moga or Jullunder,
they were actually referring to only one class amongst the
Jats-the more substantial peasants. Linked to this was a re-
gionai variation in the mode of marketing. In tracts where the
middle peasants and rich peasants managed to consolidate
themselves of insecure cultivation, and baniadomination.
The monopolistic control of merchant-moneylenders over
the disposal of agricultural produce was also a function of the
fragmentation of rural markets, their relative isolation. The
hold of merchant-moneylenders could persist in regions remote
from the mandis. In district Sheikhpura, where mo~t cultivators
living near the mandi marketed their own produce, tahsil Shah-
dara provided an exception to the general pattern. Here: 'For
want of regular mandis and poverty. of communications about
36 Ibid., p. 160.
37Ibid.
38Ibid.
39VS: Kala Gaddi Thamman, 1932, p. 88.
40 VS: Durrana Langana, 1938, p. 160.
41 Ibid.
LENDERS AND DEBTORS:PUNJAB COUNTRYSIDE/ 207
rate, was paid to the Gujar; and part credited to his account.
When the debt was paid off the ownership of the cattle passed
fully to the Gujar.52
Loans could be given to acguire (;ontrol over land. Since the
late nineteenth century mortgage debt increased steadily. By the
1920s if accounted for 50 to 60 per cent of tlie total debt, most
of the mortgages being usufructuary (80-90 per cent), i.e., with
possession. 53 ,
TABLE 5.1
MORTGAGES OF LAND IN PUNJAB (PERCENTAGES)
·52 Ibid.
53 PPBEC, Rep., Vol. I, Chapter IV. A«ording to the estimates of this
committee the net decennial increase of usufructuary mortgage debt (i.e.,
mortgage money advanced, less mortgage money dJscharged) was as follows:
1890-9 = Rs 9.95 crores, 1919-29 = Rs 5.6 crores, 1909-19 = Rs 10.42 crores,
1919-29 = Rs 34.22 crores.
LENDERS AND DEBTORS:PUNJAB COUNTRYSIDE / 211
TABLE 5.2
MORTGAGES
TO'NON-AGRICULTURISTs'
PERCENTAGE
OF
TOTALMORTGAGES
SUB-MONTANE
Ambala 63 58, 24 23
Hoshiarpur 63 56 11 8
CENTRAL
Jullunder 71 61 8 9
Ludhiana 63 42 5 8
Ferozepur 68 39 12 16
Lahore 60 44 17 10
Amritsar 27 44 10 9
NORTH-WEST
Shahpur 91 69 38 31
Jhelum - - - 68 84 19 24
Rawalpindi 75 70 21 19
WESTANDSOUTH-WEST
Montgomery 89 57 51 44
Lyallpur 24 37
Jhang 75 64 60 64
Multan 30 61 62 74
SOURCE:Report of the Land Revenue Administration of the Punjab for
relevant years.
TABLE 5.3
.;i
<::I
~ ....
I
.; <I)
i::.
1::1- j
s: 0....
I--
~
$:! !';:
~ ~
1. Bhadas 1927-1928 79 2 18 1
(Gurgaon)
2. Tehong 1907-1924 63 7 29 1
Gullunder)
3. Gaggar Bhana 1894-1928 73 0 25 2
(Amritsar)
4. Gajju Ch,ak 1916-.1926 60 38 0 2
(Gujaranwala)
\
5. Kala Gaddi Thamman 1912-1925 87 13
(Lyallpur)
6. Durtana Langana 1919-1938 0 50 50 0
(Multan)
7. Bhambu Sandila 1930-1931 7 25 46 22
(Muzaffargarh)
SOURCE:Village Surveys.
will not advance money to another unless he gets land into his possession
sufficient to get a fair return; while the money-lending classes give credit on
running accounts, or, if the borrowers' credit is good, on land transferred to them
(i.e., without possession).
SR: Ludhiana:1873-83, para. 194.
LENDERS AND DEBTORS:PUNJAB COUNTRYSIDE / 215
60 VS: Dun-ana Langana, 1938, Chapter VIII; VS: Bhambu Sandila, 1935,
Chapt~r vnf.
61 Ibip.., p. 90.
62 SR; Dera Ismail Khan: 1872-9,'J '
para. 706.0
63 4 January 1889, Louis Dane, Sett. Col. Gu'rdaspur, to Sr. Sec. to Fin. In
Multan and Muzaffargarh where baniamoneylenders dominated: 'the mort-
gagor almost always remains in possession paying almost ruinous terms to
the mortgagee, who thus gets a willing slave, who knows all about the lan'cl.;
in addition to thl! land itself', LRARP: 1882---3.'It pays the non-agriculttiris,ts
better to hold' on mortgage as he can keep on the proprietor .as his tenant and
so strong is the attachment to ancestral holdings that the proprietor will
probably pay more than an outsider,' Assessment Reporter(hereafter Ass.Rep.):
Shaka1·garh, 1891, para. 30.
216 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
71No. 553, 15 February 1889,J.A. Grant, Sftt. Coll. ~mritsar,_to the Jr. Sec.
to the Fin. Comm. Punjab, Land Rev. & Ag. (Rev.), December 1891, A, 11.
72 Ibid. In Hoshiarpur: 'it is a common thing in this district for an agricul-
turist to mortgage part of his ~olding with the,deliberate intention of taking
other land on mprtgage for cultivation. In, othei; words, in many parts
220 / CREDIT,MARKETS
AND THEAGRARIANECONOMY
TABLE 5.4
CLASSIFICATION
OFMORTGAGERS
ACCORDING
TOTHE
CULTIVATEDAREA OWNED(PERCENTAG.E
DISTRIBUTION)
SOURCE:VillageSurveys.
mortgages take the form of agricultural leases'. No. 384, Hoshiarpur, 29 April
1889,ibid. In Ludhiana: 'Mortgages are very often not due to any real pressure
of debt, but merely a method of raising money temporarily required, and
sometimes too they are a mere form of tenure', SR: Ludhiana:1878-83,p. 180.
In Gohana: 'in most canal villages land is mortgaged as a convenient form of
lease. 2,000 acres may be attributed to this cause' (out of a total of 5,102 acres
under mortgage), Ass.Rep.:Gohana:1873-79, para. 28'.
73 Bhattacharya, 'Agrarian Change', op. cit., Chapter IX.
, LENDERSAND DEBTORS:PUNJAB COUNTRYSIDE/ '221
TABLE 5.5
CULTIVATED AREA UNDER MORTGAGE
(000 ACRES: ANNUAL AVERAGES OF EACH .QUINQUENNIUM)
1 2 3 4 5 6
1897-1901 339 234 + 105 NA
1902-1906 180 179 + 1 3,358 12.3
1907-1911 211 274 - 63 3,300 11.6
1912-1916 226 251 - 25 3,239 11.6
1917-19?.1 233 277 - 44 3,131 10.9
1922-1926 259 191 + 68 2,926 10
1927-1931 272 164 + 108 3,214 10.7
SOURCE: Report of the Land Revenue Administration of the Punjab for
relevent te_ars.
Since land prices were rising rapidly, old debts could be paid
off by redeeming the land and re-mortgaging it at a higher price.
Inflation of the value of mortgaged land was mu~h faster than
the accumulation of debt, even when interest was cha:rned on
it. So emergency loans could be repeate,dly raJsed throu&h co:11-
tinuous re-mortgaging without necessarily .t loss of land. Often
after redeeming the land only a part was re-mortgaged: with
increased value a smaller area could now cover the old debt. If
the old creditor demanded payment, refused a n~w loan, or
threatened a suit, there were always alternative sources of loans
--eager cultivators wanting land on mortgage. The volume
of debt of an individual might increase with each mortgage
LENDERS AND DEBTORS:PUNJAB COUNTRYSIDE / 223
81 Mortgage No. 2, Bohar village, Rohtak tahsil, Land Rev. & Ag. (Rev.),
December 1891, A, 11.
82 Mortgage No. 16, Bohar village, Rohtak tahsil, ibid.
LENDERSAND DEBTORS:'PUNJABCOUNTRYSIDE/ 225
87Faced with such problems even co-operative societies could not function
in the insecure tracts. Recoveries were at times impossible.
88 Land Rev. & Ag. (Rev.), No. 1898, A, 11.
LENDERSAND DEBTORS:PUNJAB COUNTRYSIDE/ 227
Shahna was four years bid wnen his father died around
189~. To sustain,the famil:Y> Shahna's motheihad·to work as.
a labourer. They had no land.'Yehhirt~ryectrs-earlier the family
owned 22 acres. The origin of the debt could be traced back
to 1862 when Shahna's 1 grandfather begart'his dealings with
sahukars.'Then in 1882, to purchase plough cattle and clear off
old debts the gtandfathet mortgaged 12 acres for Rs 400 to ohe
stihukar,and 6 a.ates fdr Rs 150 to another. Compelled.by mort-
gagees to settle the account, in '1886-7 he re-mortgaged 12 acres
to another. sahukat for Rs 600. Part of the earlier.,debt was paid
off ·and the balance of Rs 40, spent on the household. When
Shahna' s:father got married in 1889, half-an-acre had to be sold.
The remaining .3.5 acres of land were 1 appropriated by adult
agnates sbori after the death of Shahn-a's father, forcing the
mother to manuaMabour.89 <
Illahi~s father-owned 6.38 acres.,ln 1889',hehad to mortgage
1,75 acre for Rs 168 to a sahukarfor purchasing cattle and·paying
off rent arrears of a small plot which he had leasetl. Whe'h his
father died in 1890 Illahi was still left with 4.63 acres. But within.
a year he.Had to mbrtgage 1 acre.for Rs 40 to replace cattle which
had died, and purchas~ .grain.,The recurring need for' consump-.
tion loans ·and repayment of old·<;iebtsforced him to, mortgage,
another acre in 1892 and'then the-rest of the 2~63acres. By 1893
he was a pauper; tlie Report stat~s: 'entire holding having been,
mortgaged, owrter anct' family;, 4 lnouths, tlesetted 'village for
Gujaranwala,, where- he lives by daily labour'. 90
Jalal ,and ·his two brothers wprked,.as labourers on 'the'
Chenab Canal. Their fatherbwned 1825 actes in Kot Ghumman.
Most of-the holtling was mortgaged. Reasons for debt"were the.
same:· revenue payment, replacement -0f cattle, bad ,seasons,.
marria~e"in the:family. Their father mortgaged 6.25 acres for Rs
225 in 1883, and 9.88 acres for Rs 1,043in)886. The remaining
plot was too small to sustain a 'family of seven. So Jalal and his
two brothers emigrated in search of work, leaving the rest of tµe
family behind. 91
89Ibid., p. 69.
90 Ibid., p. 70
91Ibid., p. 67.
228 / CREDIT, MARKETSAND THE AGRAIµAN ECONOMY
92 Ibid.
93 Ibid.
·LENDERS AND DEBTORS: PUNJAB COUNTRYSIDE / 229
RATES OF INTEREST
Rates of interest varied widely between regions, and within the
same village. There were interest-free loans and loans with 225
per cent interest per annum (see Table 5.6). Such variations were
not random.
TABLE 5.6·
UNSECURED LOANS AT DIFFERENT RATES OF INTEREST
(PER CENT OF TOTAL AMOUNT)
94 Ev. of sahuka1·s,
Hill Circles (Shahpur), Land Rev. & Ag. (Rev.), November
1898, A, 11, Appendix II.
<JSIbid.
230 / CREDIT, MARKETSAND THE AGRARIANECONOMY
100 ' ... if they take loans on the security of their ornaII]ents, they think
themselves degraded in the estimation of others .... ' Oral ev. of Kartar
Sin&:h,Asst. Reg., Co-operative Society Amritsar, ibid., p. 415.
1 1 P. Bourdieu, Alge,ia 1960 (Cambridge, 1979), p. 21. See also F. Braudel,
11,eWheelsof Commerce(London, 1982), pp. 559-65.
102 M. Rodinson, Islam and Capitalism(Harmondsworth, 1977),))p. 139-46;
Braudel, op. cit.,pp. 559-65.
l03 On modes of legitimating tabooed practices with'in Christianity see J. le
Goff' 'Licit and Illicit Trades in the Medieval West', Time, Work, and Culture
in the Middle Ages (Chicago, 1982); Braudel, op. cit., pp. 559-65; and within
Islam, Rodison, op. cit., pp. 139-46. These discussions relate more to urban
credit.
232 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
Should any of the brotherhood ... be in a position to advance the money required,
he is generally willing to do so, rather than let the land get into the hands' of
outsiders. Thus in times of trouble the wealt):tiermembers of the community make
advances from their savings to help their poor relatives, and take in exchange
some of their fields to be held by them under mortgage, and generally cultivated
by them. In some villages mortgages of this nature are numerous, and generally
of several generations standing.
Land Rev. & Ag. (Rev.), May 1891, A, I. From Ludhiana Gordon Walker, the
Sett. Officer noted: 'The Jat of the uplands at all events seldom allow an
outsider to acquire permanently any land in a village community. The right
of pre-emption is generally claimed and insisted on; and it would also be the
case of mortgages, if the law allowed of this', SR: Ludhiana:1873-83, para. 194.
·10s This can be seen in the case histories of mortgaged holdings. Cf.
Mortgage No. 5, Malri village, Malri circle, Nakodar tahsil; Mortgage No·. 5,
Jarib village, Jarib circle, Nakodar tahsil; Mortgage No. 6, Dosanjh Khurd
LENDERSAND DEBTORS:PUNJABCOUNTRYSIDE/ 233
(a) When a grain debt ·account was made up; the sahukar
debited the amount in cash if prices were high at-the time
of the loan, but left it as a grain debt if prices were low.
Similarly the mode of repayment was not decided in
advance but only at the time of repayment in accordance
with the level of prices. Debiting a grain advance as a cash
loan at the time of high prices could ensure the money-
lender a substantial gain, "Tegardlessof whether tht!'repa y-
ment after harvest was in cash or kind .
. (b) Often in the case of grain loans, bajra or maize was ad-
vanced between January-March but wheM was demanded
in repayment at the rabi harvest (April-May) with the
addition of the state rate of interest. 110 There were many
variation in this mode of manipulation. Shahpur 18'90s:30
sers of unhusked rice worth a rupee.is lent on'bond, the
debt is made repayable in 38 sers of bajra, valued at a
higher retail rate; failing repayment by 1 Magnar (15 Nov-
ember) payment is to be made in unginned cotton within
a month at 16 sers to the rupee for the money value of bajra.
In this way the sakukargets within six mo11thsRs 2 interest
for every rupee lent. 111
(c) When the money equivalent of a loan in kind was debited,
village, Atta circle, Phillour tahsil. Land Rev. & Ag. (Rev.), December 1891,
A, 10-11.
109 Much of.the material here is drawn from the· statements of zamindars
aJ:,outthe methods of sahukai'sappropriation. Cf. ev. of zamindars of Gharkhri
Gujaranwala, ofBhE!ra-Jhelum (Shahpur), of Hill circle (Shahpur), of Charkhri
Sialkot, Land Rev. & Ag. (Rev.), No. 1898, a, 11, Appendix II.
110 Ev. of Lala Ganga Ram, tahsildar of Khushab tahsil, ibid.
111 Ev. of zamindars, Bhera-Jhelum (Shahpur) ibid.
234 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
the entry was at a rate 25 per cent higher than the current
rate, while repayment was credited at a ·rate 25 per cent
lower.
(d) Discounts (kadha/gandchoka/chilkana)of 5 to 10 per cent
were deducted from loans. For a loan of Rs 100, the debtor
actually received about Rs 90 to Rs 95.112
(e) Fraud was used more directly. Repayments were short
credited and loans overdebited, specially when loans were
doled out in small amounts. Interest was frequently
tharged twice over, and the same decrees were realized
over and over again. Blank spaces kept in bahikhataswere
filled up with fictitious accounts and false balances. 113
112 Ev. Pandit Ram Narain, tahsildar of Shahpur tahsil, ibid. Oral ev. of
Khan Bahadur Malik Fateh Khan, Dep. Registrar, Co-operative Societies.,
Lahore, PPBEC, Ee., Vol. I, p. 285.
113 See fn. 83 above.
114 'Cash half as much, grain twice as much.' See memo by Justice P.S.
Melvill, Officiating Judge, Chief Court, Punjab, Selectiorz.s
from RecordsofPunjab
Administration (hereafter SRPA), New Series, No. XIII, pj:,. 9.:..11.Most nine-
teenth century revenue officials referred to the past existence of this norm in
the district under their survey. The norm was later codified into a law in 'The
Punjab Relief of Indebtedness Act, 1934', Part V, para. 30.
LENDERS AND DEBTORS:PUNJAB COUNTRYSIDE / 235
115 Mortgage No. 3, Jarib village, Jarib circle, Nakodar tahsil, Land Rev. &
Ag. (Rev.), December 1891, A, 10-11.
116 Civil suit No. 128,,Bhera Jhelum circles, Shahpur, ibid., Appendix V.
117 Ev. of Lala Ganga Ram, tahsildar of Khushab tahsil of Gujaranwala,
Land Rev. & Ag. (Rev.), November 1898, 11.
l18 Ev. of Sher Singh Bajwa, Musif of Shahpur, ibid. The·zamindars of
Chakhri Sialkot said: 'Sahukars stick together like one fraternity and help
236 / CREDIT,MARKETSAND THE AGRARIANECONOMY
each other in the law suits as witnesses in court and at home when accounts
are made up', ibid. The same'Complaint came from the zamindars of Chakhri
Gujaranwala' ... Sahukars stick together as one fratemizy, helping each other
by giving false evidence, by striking false balances and witnessing execution
of false bonds and deeds of all sorts', ibid.
l19 See report of J.R. Drummond, District Judge, Gurgaon, Report of the
Administrationof Civil Justicein the Punjab(hereafter CivilJusticeRep.),1890.
See the histories of various debt cases at the munsiff court. Abstract of Civil
cases, Land Rev. & Ag.·(Rev.), November 1898, 11, 'Appendix V.
l20 See for instance, suit nos. f3 and 53, Bhera-Jhelum (Shahpur), ibid.
121.~eport, District Judge, Jullunder, CivilJusticeRep., 1889.
122Cf. Report G. Lewis,·District Judge, Ludhiana, ibid., 1890.
LENDERSAND DEBTORS:PUNJ!,.BCOUNTRYSIDE/ 237
the custodian ... ' 123 Cattle which disappeared from custody
were reported to have strayed.124
Within the villages the sahukars increasingly liveq. with a
sense of fear-a fact which in some ways deterred the aggressive
assertion of claims. The murder of extortionate moneylenders
had social sanction. In many instance!? a collective oath was
taken to withhold evidence and the police found·it impossible
to detect the killers. 125-An exasperated "district magistrate of
Jhelum wrote:
The real cause of our failure in the case of murder is what may be
called the esprit-de-corps of the ,villagers, particularly the Awans of
the salt range. The usual practlce is for all concerned to take the oath
of Dua Khair to suppress evidence before the' case is reported. I ·am
convinced that nothing short of some communal responsibility will
break down this custom.126
Such collective solidarity amongst the propertied groups was
evidenced in most regions.
In this context, how significant were 'bad debts'? The late
nineteenth century returns oHhe civil courts show that less than
30 per cent of the disposed cases were 'completely executed'
and about 50 per cent were 'wholly infructuous', the rest being
partially executed. 127In the 1920s, only about 25 per cent of the
amount decreed and sued for recovery was actually recovered
through the courts. 128In many cases settlement between the
lenders and debtors was reached out of court. But other 'infruc-
tuous cases' represented bad debt. According to some, bad debts
constituted less than 1 per cent of the capital invested in urban
TABLE 5.7
129 Oral ev. of Lala Ram Lal Bhalla, Income Tax Officer, Lahore, PPBEC
Ev., Vol. I, p. 176. He estimated that in 1927-S the total capital invested by
urban moneylenders in Lahore was Rs 109 lakhs, their net income Rs 9.04
lakhs, and total expenses Rs 1.31 lakhs of which Rs 70,444was on account of
bad debts.
130 Oral ev. of Sardar I<ishen Singh, Income Tax Officer, Multan, ibid.,
p. 222.
LENDERSAND DEBTORS:PUNJAB COUNTRYSIDE/ 239
13l Oral ev. of indigenous bankers of Amritsar, PPBEC, Ev., Vol. II, pp.
852-3.
132 U Tun Wai, 'Interest Rates Outside the Organized Money Markets of
Underdeveloped Countries', InternationalMonetaryFund Staff Papers,Vol. VI,
No. 1, November 1957;A. Bottomley, 'Interest Rate betennination in Under-
developed Rural Areas', AmericanJournalof Ag,iculturnl·Economics,June 1975.
133 For a critique of such a framework see,Bhaduri, The·EconomicStructure
of BackwardAg,·iculture,op. cit., Chapter V.
240 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
134 Amit Bhaduri has suggested that in backward agriculture the lender's
risk is an untenable concept1 for the lender can transfer the risk to the
borrower. By pushing up rates of interest, the lender induces default, and by
undervaluing collateral securities sufficiently the lender can not only cover
the capital loss of default loan but also make up a capital gain through transfer
of collaterals in case of default Hence the situation was char~cterized not by
lender's risk but borrower's risk in case of default (ibid). The premise for
Bhaduri' s argument is the monopoly of power of the lender over peasant in
an isolated and personalized credit market': The contl!xt we are discussing is
different.· The nature of relationship between lenders and borrowers varied.
The former could not always exercise a monopolistic control over the latter.
In any case, security is defined by a particular socio-political context. Even
when lenders had power over individual debtors, they feared collective
retaliation by peasants. The threat of deliberate default, physical violence and
resistance to transfer of collateral increased the sense of insecurity amongst
professional moneylenders. State legislation, restricting land transfers to
non-agriculturists, deepened such feelings.
l3~ Anticipated risks could not be covered simply by raising the rates of
interest. Beyond a point, high rate of interest can itself become a factor
increasing the probability of default. K.N. Raj, 'Keynesian Economics and
Agrarian Economics' in Reflectionson EconomicDevelopmentand SocialChange,
p. 113. Moreover, in the countryside there was a certain notion of legitimate
rates of interest within given situations. Physical attacks on extortionate
usurers were common. Exorbitant rates of interest could in a way intensify
the insecurity of a lender.
LENDERSAND DEBTORS:PUNJAB COUNTRYSIDE/ 241
higher rates of interest. They had often to· borrow before the
harvest when the rates of interest on cash loans were high. And
when the loan was in kind, the rate might be deori(50 per cent),
but since it was to be paid within three. months (accounts were
settled in Har irrespective of the timing of the loan) it would
imply an interest of 200 per cent per annum: They usually hag
to pay chilkana(a preliminary discount of about 2 pice per rupee
on all cash advances) . .Since the petty producer could rarely
avoid default, the volume·of debt piled up as a result of com-
pounding. They always lived in debt but were oblivious of
accounts. When Ram Sukh, a Chamar of Sonepat, got married,
his father, Bhag Mal, borrowed money to pay the bride price
and feed the biradari.After his father's death Ram .Sukh con-
tinued to pay the bania·against this debt, but he showed little
awareness of the terms of transactions: 'I do not know how much
interest I paid. I do not know how much my father borrowed.
My uncle told me Rs 70 was spent on the marriage' .136 Hei:e any
reference to the rate of interest was notional; the actual amount
paid was different.
The calculations involved in borrowing and lending in the
countryside were different from those of the bazaar.Peasants
could borrow at rates which traders in urban areas would rarely
pay. Poor peasants were forced to take loans to meet consump-
tion demands, and the more substantial peasants required loans
for ceremonial expenses, or for purchase of land and bullocks--
all considered absolutely essential for sustaining "production,
and for the reproduction of households. Their perceptiori of the
value o( loans was not determined by any estimated rates of
return from re-:investment of the money-that was the trader's
concern. On the other hand, when rich peasants and landowners
gave out loans to acquire mortgages, the expected rates of return
were not compared to the average bazaarrates. In calculating
options, landowners never equated investment in landed pro-
perty with any possible alternative a~ailable in urban areas. 137
CONCLUSION
138 Ibid.
LENDERSAND DEBTORS:PUNJAB COUNTRYSIDE/ 243
°
far the lowest. 14 For similar reasons, in all regions of India, debt
per household increased with size of holding, while debt as a
percentage of land value declined. 141
Within.Punjab, the south-east (or south-west) can be con-
trasted with the central region. The former was largely an
insecure barani tract producing inferior foodgrains like bajra,
jowar, gram; while the latter was a more fertile, irrigated inten-
sively cultivated region-one of the major wheat producing
zones of°India. The price of land per acre in Gurgaon or Rohtak
was Rs 150 to Rs 300, when in Jullunder it could fetch over Rs
1,000 and in Ludhiana approximately Rs 650.142In the incidence
of debt, there was the expected variation. In central Punjab, debt
per he;id of rural population was about Rs 51, and per acre Rs
36; the corresponding figures for the south-east was Rs 31 and
Rs 15.143
The volume and real burden of debt varied over time with
the movement of prices. During periods of rising prices are
jewellery they had, and waited for a rise in prices. 148 With little
hope of recovery, moneylenders fled the countryside. But the
opportunities of investment and earning in towns offered no .
better prospect. 149
War-induced inflation changed the context in the early
1940s. The volume of loan transactions again expanded enor-
mously, and frozen accounts were re-activated. Surveys in
1945-6 showed that those who had.considerable surpluses to
sell were able to pay off old debts while incurring new ones. 150
Poor peasants, with little to sell and more to buy, were hard hit.
Their old debts remained unpaid, and to these were added new
ones, swelling the volume of their total debt.
While the scale of moneylending expanded, the position of
professional bania lenders was weakened in the rural areas.
'Agriculturists' established a firm hold particularly over mort-
gages. Rich peasants and landowners, as I have argued, gave
out loans not so much to earn a high rate of interest.·Lending
was a complement to production and marketing: it allowed a
control over lartd, and agricultural produce. Expansion of pro-
duction in a way necessitated lending.
The co-operative movement found many zealous official
advocates in Punjab. And despite the usual problems it en-
countered, the- movement here was generalized to a greater
extent than in most other Indian provinces. 151 For the poor,
particularly in the insecure tracts where the movement was the
weakest, co-operatives never provided an alternative to the
SUGATA BOSE
The debtor w:horegularly made his interest payment from the year's
income from agriculture, the mahajan loved more than his eldest son.
And since the principal lay with him, the mahajan blessed him saying.
'This time too the amount of my interest lies in your plot; may God
provide a _good crop, and may you live a hundred years' But be
damned that debtor, the poor wretch who in three years would Have
been unable to pay a pice towards interest or principal. After three
years, having impatiently waite.dthrough the period of limitation, he
would eventually calculate the compound interest and put in a claim
in the court for more than ten times the principal, and obtain a decree
towards principal, interest and costs amountip.g to fifteen times the
original outlay.6
For a brief period in the later nineteenth century, the mahajan
was able to siphon off the peasant's surplus simply through
usury interest, while the landlord was unable either by law or
the lathi, to collect the full rent. It was at this stage that the
zamindars and talukdars of east Bengal decided to enter the
credit market in a big way. According to KrishakBilap, those who
had liquid cash at hand were the first to take this step. The raiyat
was tempted to enter into this new debt relationship with his
rentier landlord in the hope of gaining temporary relief from
the exactions of the 'professional moneylender', as the
landlord's refusal to recognize a new purchaser could save him
from being ultimately sold up for default.7 The initial.'Success of
the.pioneers in getting some return from this new business at
harvest time encouraged other to fol1ow their,e'xample, even if
they themselves had to borrow to enter the field. Shah Abdul
Hamid mentions a big zamindar in his locality who had,Rs. 3
lakh invested in the mdneylending business. He also not~s with
displeasure that even his neighbour,-a Muslim talukdar, whose
rental assets amounted to less than ~s 75 per annum, had
obtained a loan of Rs 2000 from a Hindu rriahajan by mortgaging
the whole of his property and had distributed the stim in small
amounts among his prajas at very high rates of interest.
This tract provides a plausible and intimate, albeit somewhat
8 Annual Reports on the Wards' and Attached Estates, cited by Rajat Ray,
'Social Conflict and Political Unrest in Bengal, 1975-1908' (Cambridge, Ph.D.
dissertation, 1973), pp. 113--15.
THE PEASANTRYIN DEBT / 253
12 Ibid.
l3 See R. and R. Ray, 'Zamindars and Jotedars', pp. 81-4; Abu Abdullah,
'Landlord and Rich Peasant under the Permanent Settlement', pp. 109-38.
THE PEASANTRY IN DEBT / 255
Surplus-appropriationThroughDebt Interest
The Dacca Settlement Report (1917) provides both an estimate
of the amount of indebtedness as well as a comparison of debt
interest and rent. The cultivator's 'payments to his landlord in
rent, premiums and abwabsform [ed] but a small percentage of
his gross earnings; the only danger, and that a vital one, [was]
the result of his thriftlessness--his burden of debt and the
consequent domination of the moneylender' .21 The average in-
debtedness per family (or more accurately per homestead plot)
was Rs 121, which the settlement officer thought was an under-
estimate, and the figure per indebted family worked out at Rs
256. An average rate of interest of 45 per cent necessitated the
annual payment of Rs 2,1420,000 to the moneylenders, which
was: approximately a fifth of the value of the total produce bf
the soil and five.:.and-a-half times the total amount paid as rent
to the landlords. Every person supported by agriculture, while
having to make an average rent payment of Rs 2.50, was ex-
pected to make an annual interest payment of Rs 12, or slightly
less than a quarter of his average share in the produce. 22 The
massive increase in indebtedness was believed to be a recent
phenomenon:
Knowledge of past agricultural conditions is not sufficient to indicate
the period when the tide of indebtedness commenced to flow, but it
appears to date roughly from the passing of the Bengal 'renancy Act,
the·period when the value of the produce of the soil commenced to
rise rapidly and the security afforded by the Act gave the cultivator
a greater security for his thriftlessness.23
The Mymensingh settlement officer in his report (1919) doubted
21 DaccaSR, p. 50.
22 Ibid.,pp. 47-8.
23Ibid., p. 48. The 1885 Act ensured for the occupancy tenant moderation
of rent and security of tenure.
258 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
36 Ibid., p. 70.
37Ibid.
262 / CREDIT,MARKETSAND THE AGRARIANECONOMY
38 DaccaSR,p. 47.
39 Collector,Tipperato Registrar,Co-operativeSocietyBengalin Reporton
Marketingof Agiicultural Producein Bengal.1926.
THE PEASAWTRY'IN DEBT / 263
the slump. This was to marry off minor daughters before the
Sardah Act, which raised the age of ctmsent, took effect in 1930.
By and large, the credit system served an important,role in
reptoducing the peasant smallholding structure in east Bengal
in the ,early twentieth century, while exploiting it ever anew.
46 Cmsner Chittagong Dn to Ch. Secy, 28 May 1931, GB, Home Poll Dept,
Con£. File 105/31 (WBSA).
47 See chapter 6 in Bose, Agrarian Bengal.
48 It was reported from Bogra: 'In spite of this dearth of agricultural credit,
the agriculturist have been able to bring all their lands under cultivation partly
by leasing out part of their lands, partly by exchange labour and to a small
extent by pledging their still remaining ornaments and by sale of their lands'.
THE PEASANTRYIN DEBT/ 267
TABLE 6.1
Collector Bogra to Jt.Secy. CCRI Dept, 8 October 1~37, GB Rey.•B. May 1940
Progs. 14-571(BSRR). In Dacca, 'about 10,000 tenants went to the Subdivision
Officer's bungalow and complained that they could not g~t any credit to carry
on agriculture'.' Evidence of Dacca B'ar Association, Land Rev. Cms. Report,
Vol. 1, p. 136. In Bakarganj, the collector found cattle in miserable condition
being offered at low prices, but there were no buyers. Donovan's Tour Diary,
Ma; 1930, Dono'van Papers (SASC).
4 Bengal Board of Economic Enquiry, BulletinDistrictPabna,p. 7.
268 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
cated that during the years 1931-2, 1932-3 and 1933--4,there had
been less and less borrowing and a slow rise in repayments. 50
Figures on the number and value of registered deeds of mort-
gages and bonds from Pabna (Table 6.2) show a marked decline
from 1928 to 1934. The number of mortgages fell by 50 per cent
and the amount borrowed on registered ,mortgage by 77 per
cent, while the number of bonds registered fell by 81 per cent
and the amount borrowed on that count by 69 per cent. The
credit market continued to languish throughout the slump. Even
towards the end of the decade'when the depression began to lift
and trade and prices picked up, government efforts to deal with
the debt problem ensured that no positive response was felt in
the realin of rural credit. It is therefore, important to study the
impact of government intervention in the rural debt problem
during the 1930s.
TABLE 6.2
DECLINE IN THE NUMBER AND VALUE OF REGISTERED
MORTGAGES AND BONDS IN PABNA
Enquiries seem to show that throughout the district, the village maha-
jans are less ableto knd mone)l' to agriculturists since the commence-
rp.i;nt of the depression of 1930-31 tha11previously and further that
the introduction of the Agricultural Debtors' Act has undoubtedly Act
has undoubtedly still further restricted their willingness to lend. 62 '
Actual figures from a couple of villages showed that it was
possible still for a few reliable borrowers to obtain short-term,
loans from mahajans. In one village of 59 householders, 18 had
no debt, 19 had applied to the debt settlell).ent board, 22 indebted
families had not applied and 6 had been able to borrow from
mahajans in the past four months. These loans v.:ere obtained
by pledging ornaments or other similar moveable and valuable
property. 'It is clear, however, from all.reports', the collector
added/that far from encouraging people to borrow, as they did
before the depression, mahajans are very careful to le11donly to
those who can give security which can be easily realised.' He
had no definite information that mahajans were insi:sting on the
sale of lands when people approacJ;ted them to obtain money;
but he made a very interesting ob,servation on. the nature of
usufructuary mortgages: 'There seems to be little'borrowing at
present on the basis of usufructuary mortgage from .genuine
mahajans though I have found it going on between simple cul-
tivators who have never done any.,money-lending business beforeand
abofiginals'. 63 As the older creditor groups-,the traders and
talukdars distanced from effective possession and use of the
land-withdrew from the lagni (moneylending) l:5usiness, cuh
tivators in a position to lend stepped into the breach. When in
1938, econo"mic and legislative changes gave a ·spurt to land
transactions, these better-off moneylending peasants were best
placed to make the most of the transition from 'surplus-appro-
priation' in east-Bengal agriculture to actual seizure of the prin-
cipal means of production.
Reports.from other east-Bengal districts confirm the general
trend found in Mymensingh with some interesting variations in
94Ibid.
95Comparative figures from the Census of 1931 of Bogra and Hooghly
showed:
Cultivatingowners
Area Rural Earners Subsidiary
(sq. miles) Population occupation
Male Female Male Female
Hooghly 1188 910622 80808 3339 5093 170
Bogra 1384 1667321 143958 2140 11304 145
Tenant Cultivators Agricultural Labourers
Earners Subsidiary Earners Subsidiaiy Workilig
occupation occupation dependents
M F M F M F M F M F
Hooghly 30,158 1,881 1,499 50 85,816 26,349 6,450 266 3,897 500
Bogra 15,046 140 2,635 36 41,805 1,330 7,130 52 36,787 351
'Cultivating owners' are those classified as tenure-holders and raiyats with
a pepn~nent right in land. 'Tenant cultivators' are without permanel}t right
an~ generally sharecroppers, known as bargadars in east Bengal, and bhag-
chasis in the west, 'Agricultural labourers' are those without' any right, title
or inlerest in tne land but culti:.,ate merely for wages in cash or kind.
But 'working dependants', listed rather ambiguously undef agricultural
labourers include members of families of 'cultivating owners' and 'tenant
cultivators' who assisted in family cultivation and there were 1,802and ~5774
of such people in Hooghly and Bogra respectively. '
286 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
TABLE 6.4
DECLINE IN THE NUMBER AND VALUE OF REGISTERED
MORTGAGES AND BONDS IN BANKURA
96 BurdwanSR, p. 17.
THE PEASANTRYIN DEBT/ 287
greater part had oeen borrowed in the three years 1928, '1929
and 1930. Since then, the amount of borrowing had' slackehea
off. Officers were asked to discover the caus~s 'Of the·original
loan. For loans totalling about'o'rre-eighth of the"1lominal vaitle
at tne time of investigation, the reason given was 1:o pay off old
loans'. Of tl,terest; more than a third was incurred for purchase
of food, clothing and household ·expenses and more than one-
fifth for.marriages. Purchase· of land or payment of nazar and
purchase of cattle were tne'next largest classes of deb~ and these
four groups together accounted for four-fiftlis of the total
deot. 108In Dinajpur, too, most of the borrowing was done before
tlte break in prices or at the beginning of the sluinp. Among the
reasons for borrowing, tl\e categories 'marria·ge', 'purchase of
cattle' and 'food or domestic purposes' were'at tne top of the
list. 'A major part of the bdrrowi~g under the last category w~s
in kind, expressed in cash value: 109
~ , ,, , i , _, A
!OB 'Notes on Economic Enquiry in, the R~ngpur Di,strict by the Settlement
Department' in Bengal Board of Economk En9.uiry, Prelimina1yRepor}on
Rura1'Incfebledness,Appendix V. The ehquiry covert!d 11 villages>of 508
families with 3,272 persons. The origiflal piincip:i1 of!outstanding loans was
Rs 66,000.
l09 Dinajpur SR; pp. 24, 27-8. ;I'he re,sulis of tJ;i.e.enq~iryinto \he causes of
borrowing in respect of the sum originally borrowed of Rs 15,618 in 'D' Block
o{ the settlement operations w~re as follows: ( '
"
Trans- Value
actions (Rs)
, Trans-
, actionij
. . Value
(Rs),
'
1. Marriage 73 8,134, ?- Pay old ,Q.~Qts 8 451
2. Food & domestic 126 2,562 7. Buy land 7 395
3. Buy plough and 46 1,868 8. pay rent 6 284
cattle
4. Business 8 929 9. Agriculture & 6 144
cultivation
5. Litigation 2 ,850
292 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
or 50,000 out on loan, but after then, he had lent only another
Rs 3,000 or 4,000. He was not lending because there was little
chance of getting his money back; after 1931 he had realised
almost nothing. 110 Another creditor, who held nearly 1,000 acres
in raiyati nght, had improved on the technique of the usual
jotedar-moneylender and together with others had produced a
joint-stock bank wiJh a capital or Rs 175,000. Times wer.e bad
for moneylenders and even this ba:i;ikshowed a loss after 1931.111
Before the depression, the jotedar-moneylenders made loans of
Rs 50 or 100 or 200 to cultivators, according to their resources,
for purposes of cultivation and subsistence. How did the cul-
tivators survive, now that no money was being lent? The com-
mon explanation. was that they had cut down expenditure in
various directions and had been living on savings by selling
ornaments. They had also stopped paying rent. In the early years
of the slump, officers of the Settlement Department had, indeed,
found large quantities of gold and silver being sold in Dinaj-
pur.112Weddings were now austere affairs and people bqught
fewer commodities at the hat. To some extent it was a matter of
a reduction in the sum spent, since prices had fallen, but there
was also a real drop in living standards. This was expressed
picturesquely in the comment: 'Many who used to buy good
milk and ghi, now live on rice and salt'. A man who was really
in need of grain would now often go and work for someone
who had a stock of grain. if it was essential for someone without
cash to buy cattle, he might perhaps be able to scrape together
Rs 5 or 10 in loans to get so~e sort of animals. The cultivators
maintained that the number of cattle being worked had de-
creased from some years ago and the quality was generally
inferior. This resulted in poorer cultivation and less manuring
with a consequent fall in crop yields. Lands had not been going
out of cultivation on a very big scale, but there would be the
occasional individual who had not cultivated a plot for lack of
bullocks.113
llO F.0. Bell's Tour Diary, Dinajpur, November-Decem~er 1939, Bell
Papers, Mss Eur. D 733 (2) (IOR), p. 79.
111 Ibid., p. 2.
112Ibid., p. 80.
113 F.O. Bell's Tour Diary, Dinajpur, November-December 1939, Bell
THE PEASANTRYIN DEBT / 293
only in 25 per cent of the cases was the lender in fact the jotedar
of his adhiar debtor. 116 In the export-oriented paddy and jute
economies of Jalpaiguri, Dinajpur and Rangpur, the jotedars had
taken the full brunt of the collapse in the product market. Unlike
the situation in west Bengal, there was hardly a significant
peasant smallholding sector left to prey upon, and consequently
only a limited scope for recouping losses within the rural sector.
In the abadi areas of the Sunderbans, however, where srnall
tenants were still involved in the process of reclamation, there
was a massive dispossession of occupancy rights by the jotedars
and rese~lement on bhag. 117 fn north Bengal, at this time, rein-
forcement of the adhiars' dependency was not the jotedars' chief
concern. In Jalpaiguri, Dinajpur and Rangpur, many more debt
settlement applications were put forward by creditors than by
debtors. 118 This was partly a reflection of the jotedar' s intention
to recover whatever he coulfl and forsake the countryside for
the now more promisihg urban pastures.
A good part of the grain advances that apparently continued
through the depre~ion was quite different from the grain loans
of old. As one jotedar of Dinajpur put it, alt~ough grain advan-
ces were made in the autumn of 1937 and 1938 at the instigation
of the subdivisional officer, was' not lending, but selling' .119 The
grain givt;n in autumn was paid for after the hai;ve~tin J:ebrvary,
mostly in cash and ~t the price prevailing in autumr;i. This was
obviously a very profitable form of sale, as the.,price of paddy
was much hignerin autumn than in the post-harvest period.
Unlike the old ntoneylending groups ,of east Bengal, the
north-Bengal jotedars werenofentirely pushed out of the agrar-
ian economy. But their role as creditors had been seriously
damaged. As landholders they could not, detach themselves
horn their unhappy rural existence until the land market picked
up towards the end of the deczpde. As in east BeJlgal, grain
Between 1935' and 1947 both the extent and' volume of debts were
definitely smaller than between 1929 and 1935. 120
Money credit which had dried up during the depre~sion
never really flowed again. In the early 1930s, news of unrest
among the peasant debtors of east Bengal had prompted, the
government to intervene. Its prescription, the Bengal Agriqll-
tural Debtors' Act of 1936 and the setting up of debt settlement
boards, helped an already ailing system of rural credit relations
to its demise. The Bengal Moneylenqers Act of 1~40 which
imposed limits on the interest and the amount of the principal
recoverable oh any loan put the last nail in the coffin. Agrarian
Bengaf emerged from the Depression to enter a period of war-
time boom. However, the jute economy, which had previously
rested on a massive inflow of finance capital, did not in relative
terms regain its vitality. 121 With famine looming on the horizon,
the government, worried about its finances, thought of calling
in its agricultural loans. Mahajans, if any remained in the vil-
lages, had long shut <theirmoney-chests. The supply of grain
had largely been taken out of the orbit of credit and subjected
to the qmvulsions of a wartime product market.
A comparison of the available quantitative estimates of the
rural debt in Bengal in the early 1940s with earlier estimates
from the late 1920s and early 1930s shows the decline. Thes~
estimates all have wide margins of error because of the small
TABLE 6.5
ESTIMATES
OFRURALDEBTIN BENGAL
NOTE: the 1940s estimate relate to 'all rural families' and the rest to
'agricultural families', except the Board of Economic Enquiry
estimates which include' agriculturists with permanent and
transferable rights, mostly occupancy raiyats but also some
cultivating tenureholders and under-raiyats.
THE PEASANTRY IN DEBT / 297
THEDIFFERENTIAL IMPACT
RANAJIT GUHA
I
·Religion is the oldest of archives in our subcontinent. Allthe
principal moments of the ancient relatiop.ship of domihance and
subordination are recorded in it as codes of authority, collabora-
tion and resistance. These codes \lave their origin in historically
articulated structures of power. Congealed and generalized
thro1::1ghrecursiv!:?use over long periods, they tend ,to outlive
thefr' original functions and operate in subsequent cultures nof
only as a relic but also as an actively overdetermining factor.
The result is a cumulative documentation of subaltern and elite
attitudes to power as expressed in myth, cult, ritual and custom
and their permutations in the belief systems. This documenta-
tion is not easy to read precisely because of the form in whicl\
it comes. Existing for the most part as a qody of oral tradition,,
it lacks the transparency of written discourse; shrouded often in
mystic sentiments <\fidobscure symbols, it5 reason defies the
rationalistic assumplions,of its interpreters; modified by accre-
tion and decay, it does not allow itself to be grasped as lucidly'
as a consistent body of law; elliptical and syncopated, it suffers
in comprehensibility because of the duplex character of its
messages which are worldly and other-worldly at the same time.
More than any other historian it is'D.D. Kosambi to whom
• Extract from Ashok Mitra, (ed.) The Truth Unites:Essaysin Tn'buteto Samar
Sen (Calcutta, 1985).
302 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
II
The myth of Rahu 4 can be read as the record of such an an-
tagonism. It is given ih its first elaborate version in the Maha-
r
1 D.D. Kosambi, ~n Introductionto the Study of Indian HiM01y,rev. 2nd edn.
(Bombay, 1975), ch. n; and The Culture and Civilisation of Ancient India in
HistoricalOutline (reprint, Delhi, 1972), ch. 1;et pass.im.
2 Kosambi (1972), p. 15.
3 Ibid., p. 16.
4 'Riihu' is written hereafter without a diacritical mark. The use of the latter,
for purposes of transcription, has been testricted, throughout the essay, to
words within quoted excerpts, and apart from them, to such occasions as
require it indispensably in order to clarify a meaning.
The version given in Myth I comes from The Mahabharata:I. The Bookof the
Beginning, tr. and ed. J.A.B. van Buitenen (Chicago, 1973), pp. 74-5.
THE CAREER OF AN ANTI-GOD / 303
Myth I
... from the churning ocean ... came forth the beautiful God Dhan-
vantari who carried a white gourd that held the Elixir.
When they saw this great marvel, a loud outcry for the Elixir went
up from the Danavas, wh.o screeched 'It is mine!' But Lord Narayal).a
employed his bewitching wizardry and assumed the wondrous shape
of a woman; then he joined the Danavas. Their minds bewitched, they
gave that woman the Elixir, both Danavas and Daityas did, fot their
hearts went out to her.
Now the Daityas and Danavas masst!d togelher ... and' rushed
upon the Gods. The mighty God Vi~i;iuheld fast to the Elixir; and the
Lord, seconded by Nara, took it away from the Rrinces of the Danavas.
And all the hosts of the Gods received the Elixir from Vi~i;iu'shands,
and amidst a tumultuous confusion, drank of it.
While the Gods were drinking the yearned-for Elixir, a Danava by
the name of Rahu took the guise of a G6d and began to drink it too.
The Elixir had gone down as far as the Danava's throat when the Sun
and the Moon gave alarm ... The blessed Lord who wields the discus
thereupbn cut off his diademed head as he started to drink. The
Danava's gigantic head fell rolling on the ground and roared most
frighteningly. Ev.ersince there has been a lasting feud between Rahu's
head and the Sun and the Moon; and even todaY,he swallows th~m
both'..
The symbolism of this heavenly violence leaves no room for
doubt about its morality: The dialectic of creation required an
interptay between opposite principles-between the elixir of
eternal life' (amrta) and poison (kiilakuta), between gods and
anti-gods. 5 In the contest for ambrosia between the latter, the
supreme god Vi~~u had to throw- his weight on the side of the
This legend, says Georges Dumezil, is already .known to the Veg.as, but with
the demon named as Svarbhiinu. It is not associated there with awi·ta,which,
he suggests, may be evidence of its having been une innovation hindoue. 0.
Dumezil, Le Festin d' Immortalite(Paris, 1924), p. 20.
5 For a perceptive comment on this dialectic, see W.D.O'Flaherty, Hindu
Myths (Harmondsworth, 1975), pp. 273-4.,
304 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
The Ocean of Sto1y, vol. II, tr. C.H. Tawney (reprint, Delhi, 1968), p. 81.
Levi-Strauss discusses the universality of su·ch noise-making in the work
mentioned above in n. 6.
l9 Penzer, pp. 81, 82; M.N. Srinivas, Religionand Society among the Co01-gs
of
South India (Oxford, 1952),pp. 239-40.
20 Levi-Strauss, p. 289. ,
21 Stevenson, p. 352; W. Crooke, The PopularReligionand Folkloreof Northern
India, vol. I (reprint, Delhi, 1968), p. 22.
22 See, for inslance, Briggs, pp. 26, 66.
23 O'Flaherty, p. 22Z,n. 57.
308 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
III
\
The Brahmans, however, did not have the last say. Rahu, con-
demned by them as predatory and polluting, still managed to
acquire for himself a large following at the lower end of the
Hindu hierarchy. The evidence we have on this subject in the
literature of the colonial period is ample and unmistakable, It
ranges from observations made by Buchanan-Hamilton at the
beginning of the nin~teenth century to those by administrators
and ethnographers during the last fifty years of the Raj.25 All
have testified to the existence of an ancient cult of the eclipse as
a still very active element in the belief systems of several castes,
namely the Dom, the,Dosadh, the Bhangi and the Mang.
I
These castes were differentiated in, their internal structures
and in their ways of life in many resp1;cts. But taken together
they constitute~ a group--<:alled the Dom Group by Briggs in
his authoritative monograph-in so. far as they shared a very
high degree of economic degradation, socW stigma and ritual
impurity as their common. lot. Their condition was described
thus by an obseryer seventy-five years ago:
He [the Dom] is born in an ahr [pulse] field and schooled to theft from
his infancy. He wanders an outcaste from the beginning. He lives
without shelter and without food for the morrow, perpetually moving
from encampment chased by the police and execrated by all the
24 Some of this cataclysmic apprehension is reflected in the Mahabharata
thus: 'rahumetii yathakase uditau jagatah ksaye' (Karnaparva, 87: 92).
25 Among the most authoritative sources are Briggs, op. cit.; F. Buchanan
[Buchanan-Hamilton], An Account of the District of Purneain 1809-10 (Patna,
1928); Crooke (1968);Crooke, the Tribesand Castesof the North-WesternProvin-
cesand Oudh, vol. II (Calcutta, 1896);E.T. Dalton, DescriptiveEthnologyof Bengal
(Calcutta, 1872);G.A. Grierson, BiharPeasantLife (2nd rev. edn., Patna,, 1926);
Penzer, op. cit.; H.H. Risley, The Tribesand Castes of Bengal,vol. I (reprint,
Calcutta, 1981); R.V. Russell and H. Lal, Tribes and Castes of the Central
Provinces,vol. IV (London, 1916);Thurston, op. cit.
THE CAREER OF AN ANTI-GOD / 309
villages ... Hinduism has failed to reach him ... the advance of civil-
ization has only thrust him into deeper degradation. 26
This agrees, in all essentials, with what Manu had to say
about the Chandalas and the Svapachas who, according to many
scholars, 27 were the historic precursors of the communities men-
tioned above. Thus:
... the dwellings of the Chai:i~Hilas and Svapachas shall be outside
the village ... their wealth (shall be) dogs and donkeys. Their dress
(shall be) the garments of the dead, (they shall) eat their food from
broken dishes, black iron (shall be) their ornaments, and they must
always wander from place to place ... at night they shall not walk
about in villages and in towns.28
Quite clearly, time had not helped to alter the status of the
Dom and the others of this group as vagrants condemned to
move about warily on the margins of society. 'They must always
wander about from place to place,' said the ancient law-giver,
and that precisely was-what they continued to do well into the
twentieth century. This wanderlust,which appears as prescrip-
tive in the shastras but as a sort of second nature in official
writing under the Raj, is no doubt an index of the change that
has occurred in ethnography over 1,500 years-a change in its
character as a sacred knowledge to one that is secular. But'tli.at
progress from the theological and archaic to the sociological ari.d
modern relates inversely to the conservative forces of ahistorical
phenomenon of very long standing-that is, 'the resistance of
some of the autochthonic masses of pre-Aryan tribal origin to
assimilation within an agrarian society and its spiritual condi-
tions dominated by Brahmanism. This phenomenon has been
described thus by Kosambi:
At the lowest end [of 'the social scale'] we still have purely tribal
groups, many of whom are in a food-gathering stage. The surrounding
34 Briggs, ch. VI, VII and xx, discusses at len"gththe material conditions of
these groups and the operation of the Criminal Tribes Act with regard to
them.
35 Russell and Lal, p. 189. For a story about how the sweepers managed to
overcome this stigma with Valmiki's help, see Briggs, pp. 58-9.
36 Briggs, p. 123.
312 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
what was left over. Since then his descendants have been con-
demned to eat the leavings of all other castes, so that, according
to Risley, they would readily identify themselv,es at least in some
parts of the ~ountry as belonging to the jutha-khai ('eater of
leavings') caste. 37A variant of that story. (in which Sita and Rama
appear as hosts) is used by the Bhangis to explain their own fall
from grace. 38 Both of these communities have also legends about
polluting offences committed by their forbears. in the form of
handling of dead animals. The Mang, on their part, trace their
cqngenital impurity to a curse addressed to the first-born of
their community for castrating the sacred bull which, in Hindu
mythology, serves as Siva's carrier. And so on. All of which
helps to rationalize in the eyes of the wretched of this world
their wretchedness in other-worldly terms.
However, it will be one-sided, hence false, to speak of this
typically i:eligious consciousness as nothing more than a d~vice
to reconcile the dregs of Hindu society to their lot. There are
other components of the. same consciousness, expressed in a
parallel set of myths and legends fabricated by the same subal-
tern f<1ntasy,which use religiosity at least as a cahierde doleance
if not quite a proclamation of revolt. To recognize this is to define
that threshold beyond which humanity would not put up with
its own debasement, and that threshold is built into the spiritual
condition of the masses despite an elitist notion to the contrary
about their uncritical acceptance of fate.
,l
IV
Elements of a critique are quite clearly inscribed in the belief
system of these castes. It is a critique which is oriented towards
a defiance rather than acceptance of the regime of social and
cultural dominance imposed on them, although it is not matched
· by any practice articulate and strong enough to turn the world
upside down. On the contrary, it is precisely this failure on its
part to realize its potential that allows the mock practice of ritual
to manipulate'it into the service of that very dominance. In other
words, it is a theoretical consciousness which registers a sense
of genuine distress, but lacking, as it does, the support of any
truly and adequately corresponding practice, ends up as art
opiate to induce passivity. This contradiction lies at the very
heart of lower-caste religiosity. The tendency it has to incline in
favour of the ruling culture must therefore be takeh together
with its Other-the tendency which pulls in the opposite direc"
tion towards dissent.
Some of the myths and cults of the Dom Group speak
eloquently of that contrary-and yet complementary-tenden-
cy. This is manifest in that spiritual audacity which has led to
the elevation to divine status of a number of empirical and
mythic figures utterly non grata to. the ruling culture. Typical of
the former are those real-life thieves and bandits who have been
apotheosized after their death, and of the latter those legendary
heroes whos.e fantastic achievements have· impressed the weak
and the meek of this land as parables of super-human power-
physical as well as spiritual. Taken together, they represent.the
spiritual legacy of two historic displacements brought about by
Aryanization and colonization. l:atge sections'of those popula+
tions who were insufficiently absorbed in the material culture
of an agrarian society and the spiritual culture of Brahmanical
Hinduism, and remained unassimilated, by and· 1arge, even
under the, Raj, found for themselves an alternative way of life
in crime and, corresponding toJpat, alternative strain's of re-
ligion which transformed the criminal into a godling.
This process which amounted to a',reversal of some of.:,the
dominant values of Hindu society and spiritualized what was,
for its custodians, grossly antisocial, had been active. long
enough to constitute a counter-tradition. Kosambi writes of 'a
west co,untry goddess, Bolhai, as 'supposed to have gone with
some brigands (cora),which is a sure indication,' according to
him, 'that she had been the patrone!'is of an untamf!d tribe for a
long time' .39 In much the same way, the bandit godlings Goraiya
40 For these godlings, see Briggs, pp. 465-7; Grierson, p. 406,409; Buchanan,
pp. 249-50.
41 Briggs, p. 41. The information in the rest of this paragraph is based on
ibid., pp. 52, 54-5, 56, 60--2,64-5.
42 See RiimiiymJam(Adikai;isfa:II, 15-18). This verse structure is, however,
THE CAREER OF AN ANTI-GOD / 315
Again, there are folk tales, in many variants, 43 about his absolu-
tion from sin, thanks to a coincidence in sound between the
continuous utterance of the vile and by implication polluting
word for death, marii,and that of the phonetically reverse and
sanctifying name of the divine hero Riima.
What distinguishes the Bhangi myth from the others in this
series is its grafting into an episode of the other epic and the
identification of Valmiki with Nakula, brought about, according
to Briggs, by a semantic manipulation on the word biilmik,
meaning 'good lad'. This was supposed to have been used by
his brothers who coaxed him, so the legend goes, to remove a
carcass and deserted him while he was doing so. Then, by yet
another verbal twist, Nakula, reconstituted now as Balmik,
hence-thanks to a mythopoeic slide-Valmiki, is transformed
into Supach Bhagat as the divinely ordained progenitor of those
who live by making and selling the winnowing fan (sup) used
to sift flour for 'cooking' {V pach = to cook) bread. 44 In the
Ra~ayana the reformed bandit-turned-poet extols the slaying
of a highly virtuous Sudra as an act of exemplary justice, for the
latter had offended the Brahmans by coveting spiritual excel-
lence and its rewards to an extent attainable by none but the
elite castes. The Bhangi turns the tables on the latter and used
his own words and imagination to mould the unreformed ban-
dit into an ancestor and patron saint without the least effort to
's"nskritize' him. If the concept of social banditry may be said
to be an acknowledgement of that ambivalent morality
which informs the type of subaltern practice stigmatized indis-
criminately .as crime, the apotheosization of Valmiki and a host
of delinquent godlings must rank as a powerful tribute to that
morality and the notion·that goes with it.
The alternative morality and the criticism it implies are
exemplified not merely in the spiritualization of banditry. Some
of this inversive tendency shows up also in an explicit,avowal
said to be older than that epic, for the metre occurs already in the Vedas. J.
Dowson, A ClassicalDictionmy of Hindu Mythology,etc. (London, 1950),p. 333.
43 For several versions of th.ese tales, see Briggs, pp. 55, 59, 61.
44 Briggs, pp. 64-5, has this story.
316 / CREDIT,MARKETSAND THE AGRARIANECONOMY
V
Rahu too is an enemy of the gods and betenoireof the Brc}hrnans.
Its cultic standing among the mernl;,ers of the Dorn Group is yet
another instance of lower-caste resistance to the hegemony of
varna-Hindu culture. Buchapan-Harnilton, to whom we owe one
of the first and most elaborate descriptions of this cult as found
in the Purnia region during the early years of the nineteenth
Myth2
Rama, on his return from the defea,t of Ravai;iain Lanka, gave a feast
to his victorious army. Mahadeva (Siva) and Parvati were serving the
meals. Presently .Mahadeva drew the attention of Parvati to the
presence of a low-caste Mang boy ... in the assembly, and asked her
to be careful, and to serve him the meals from a distance. But as soon
as Rama saw the Mang he slew him for daring to mar the sacredness
of the feast by his impure presence. The mother of the slain boy took
up the head, placed it in a basket and tried in vain to resuscitate it
with fresh water. With. the basket containing the head of her lost son,
she went" to the gods and goddesses begging for her meals. In turn
she goes to the sun and moon, threatening to touch them if her request
is not granted, thus desecrating their sacred character. It is the shadow
of her basket that causes the eclipse, and so it is to remove this Mang
woman, this importunate creditor, that people are asked to give
offerings to the luminaries and alms to the Mang caste.49
The elements of transformation can be picked upat a·glance.
The textual site ot Myth 1 was the Mahabharata; that shifts now
to the Ramayana. There the host and slayer was Visnu; here it
is Rama. The offender and victim in this story is not an anti-god,
but an untouchable, executed, like Sambuka, for overstepping
the limits of his prescribed rights. Correspondingly, his offence
consists not so much in stealing the food of the gods as in
polluting them by his presence at a meal. Unlike the Puranic
story the sequel to beheading in Myth 2 does not emphasize
revenge but the search for justice by a mother deprived of her
son and, by implication, breadwinner; and it takes the traditional
form of importunat~ begging for alms-dharna-from all the
gods (because the unjust act was committed by Rama, an incar-
nation of Visnu, the leader of the entire pantheon) rather than
that of a recursive act of aggression against the sun and the
moon, the informers in Myth 1.
The key to this entire series of transformations is the opera-
49 Penzer, p. 82.
THE CAREER OF AN ANTI-GOD/ 319
tion which identifies Rahu with the Mang and attributes to him
all the conditions of the latter's social being. It is an existential
operation common to many Indian myths in which the divine
and the human are collapsed and mutually identified. The
operators used for this purpose are of three kinds--grammati-
cal, genealogical and cultic. The grammatical operator functions
as a copula bonding any two terms in the general from: A is B.
In Myth 2, Rahu is a Mang. Again, according to some folklore
collected by Russell and Lal in Madhya Pradesh, Rahu is a
sweeper (Mehtar or Bhangi).50 The genealogical operator comes
in the form: A is an ancestorof B. The Dosadhs of Tirhut in Bihar
claimed Rahu (locally known as Ra.ha or Rah) as an ancestor
who was killed .in a battle, 51 while those of Mirzapur also
~oasted of their descent from Rahu who, according to a legend
still charged with the memory of the Puranic conflict, was 'shut
up in the temple of Jagannath [i.e. Visnu] at Puri' as he made
his way from Bengal to Uttar Pradesh. 52 The west cquntry Mang,
too, were said to be 'of the race of the demons which swallow
the moon ~t the time of eclipse'. 53 The function· of the cultic
operator (B worshipsA) is to assign a ritµal following to a deity.
This is yet another existentiaJ linkage, because the relatio.n be-
tween a worshipper and his patron deity is supposed to be the
same as that between a child and its parent. In effect, therefore,
the functions of the last two operators are interchangeable, and
that being so, the adherent.s of the cult related to Rahu as a
classificatory progeny, even whert, unlike the Dosadh and the
Mang, some of them liad no origin myths to show for it.
This existential bo;nding is of the utmost significance for the
ideological structures tinder disc.ussion. It confers on these out-
caste groups Hie role of tnediators between an eclipse and all it
threatens by its malevolence ahd impurity. As Rahu' s people,
they alone are beH~ved to have the power to coax him to release
the sun and the moon from his grip. Ironically, thus, it is the
weakest and the most despised sections of Hindu society who
are called upon to save it from pollution and destruction. This
endows them with a spurious authority which accrues, charac-
teristically, to the 'intermediate situation' by virtue of the fact
that 'it comprises the opposite poles, and ultimately always
appears as a one-sidedly higher power vis-a-vis the extremes
themselves'. That, according to Marx, 54 is equally true 0£ the
mediatory status of exchange value in the world of wealth and
the role of intermediaries of the spiritual world.
Thus, in the religious sphere, Christ, the mediator between God and
humanity-a mere instrument of circulation between the two-be-
comes their unity, ·cod-man, and, as such, becomes more important
than God; the saints more important than Christ; the popes more
important than the saints.
In much the same way the outcaste, mediating as he does in -a
situation of the utmost antagonism between Rahu and a lumi-
nary, appears to be more important than either. He seems to
have.power over both--over the former in so far as he can ~ake
the monster disgorge the planet, and over the latter and all
others dependent on the sun and the moon for their survival, fn
so far as he alone can often them the protection they need.
The importance of the lower-caste mediators who are iden-
tified thus with Rahu by linguistic usage as well as by cu\t clnd
sacred lineage is acknowledged ritually by the gifts sho\<Yered
on them during an eclipse. 'As the Doms, who worship these
demons are able to induce them to release the moon, pious
people give alms to these castes at eclipse in order to secure their
good offices to release the moon.' 55 This description of the
custom as it prevailed in Uttar Pradesh coincides with R,isley's
observations in Bengal and Bihar at about the same time, except
that the gift in this region came not as alms but copper coins put
out by the upper-caste householders for the Dom to collect.56
Again, in Madhya Pradesh, the belief that Rahu was 'either a
VI
From the standpoint of the elite castes, these gifts can only be
regarded as a price they have to pay for the return of peace in
the heavens and purity on earth. The suggestion of a douceur
meant to pacify the polluting monster ort a rampage is inscribed
in the very name of the ritu~l activity, santi, 'the rite of appease-
ment,' prescribed for this occasion. 59 Indeed, no other interpreta-
tion of these gifts is possible if viewed in the characteristically
Brahmanical terms of Myth 1.
But viewed from the standpoint of the outcaste recipient, the
gifts lend themselves to a very different interpretation construed
in terms of the parallel myth mentioned above-Myth 2. There
the alms solicited so in;lportunately by the Mang woman stand
for a right to which she was entitled as a person left without any
means of supporting herself because of her son's murder. What
she earned by begging might have been the equivalent of 'con-
science money' for the gods whose leaders, Rama (= Visriu) and
Siva, were, respectively, the perpetrator and instigator of that
violence. For the aggrieved mother, however, asking for a
modicum of subsistence was a highly moral act-a' quest for a
just recompense. By the same token, the reciprocal act of alms-
to receive gifts on his behalf at'an eclipse. 'When the raja came
back from heaven to wander and to beg,' _they explain, 'God said
that if anyone refused to feed him, the sun and moon would
disappear. That is why Doms collect alms when an eclipse
occurs; because his spirit is calling for food.' 62 Harischandra
appears here with his role reversed: instead of being the donor
he was in the original version of the myth, he is made out to be
the receiver. However, nothing is changed about the significance
of diina as a reciprocal act in which asking must be matched by
giving. To break that sequence by any lapse in charity could ruin
not only an individual householder but the entire universe by
disturbing the sequence of planetary movements.
The motif of diina occurs in yet another eclipse story, but
with a less significant part to play in its structure.
Myth3
The sun and the moon were brothers. A hungry worshipper came to
them, saying, 'I am poor and hungry. Give me something to eat.' The
brothers went to a sweeper-woman and said, 'Give this man grain.'
She agreed to give grain to the beggar for a year. She was directed by
the brothers to take the grain out of the bin from below, and they
agreed to fill it by putting the grain in from the top. During the year
the sun and moon were unable to fill the bin, and when the year was
. up, the woman said, 'Now pay me, for the bin is not full.' They were
unable to pay her and hid themselves.Now, when eclipses occur, the
worshippers of the sun and moon collect various kinds of grain, mix
them, and distribute them to beggars, and thus deliver the sun and
moon from shame.63
What is remarkable about this story is that it is told without
the aid of any Puranic idiom. There is no mention here of Rahu,
no retreat into the Hindu bestiary to acc6unt for a natural
phenomenon. We are, of course, still in the realm of fantasy, but
one t]lat is made up of at least some 'identifiable chunks of
reality. An explanation of the heavenly disorders is offered here
in terms of the all-too-familiar elements of our village life, such
62Briggs,p. 546.
63Ibid.,p. 545.
324 / CREDIT, MARKETS AND THE AGRARIAN ECONOMY
as the hunger and want .of a lean season, begging for food,
borrowing from a neighbour to meet one's social obligations
towards the needy, and the shame of not being able to repay.
These are assembled in the story in order to give a heavenly
scenario the verisimilitude of earthiness. The object of this exer-
cise in the artless art of subaltern discourse is to suspend dis-
belief about what is truly fantastic. For what can be more
fantastic than the upper-caste 'worshippers of the sun and
moon' going hungry while the Bhangi and Mehtar have bins
full of grain than the former having to beg and their divine
patrons to borrow and the latter having enough to spare? Rural
society seems to have turned upside down, but only~alas, within
the inverted world of religious thinking.
Yet it will be wrong to dismiss even that inversion as without
significance. For it is nothing other than a consciousness articu-
lated as a recognition by the despised and the poor of their own
debasement and the need to overcome it. Unable to find redress
in real life they compensate for it in wishful thinking. This wish
is still too feeble to actualize itself as a project powered by a
radical will. Nevertheless, it is a wish predicated on a critique
of the social and cultural conditions of subalternity.
What is of importance for us in the present discussion is that
with all its infantile fumbling this critique bears in it the seeds
of a development. We met the very first moment of that develop-
ment in its emergent phase when it spoke only in the language
borrowed from the upper-caste culture which it had set out so
diffidently to criticize. But there were indications, already in
Myth 2, of its urge to rearrange and transpose the Puranic
material and fit it into the outcaste' s social experience and
imageries derived from it. Then, in Myth 3, we find subaltern
religiosity come to its own. It replaces the baroque impedimenta
of Brahmanical mythology by a world of fantasy constructed
out of the stuff of lower-caste existence in everyday life. In that
process it relegates the archaic motif of dana to the background
and allows the motif of the unredeemed loan to dominate the
narrative-all of which amounts to a significant, if still rather
small, shift away from 'economic theology' in the direction of
political economy.
THE CAREER OF AN ANTI-GOD / 325
VII
This development continues in a series which finally recasts the
story of Rahu' s conflict with the sun and the mopn in terms of
a real antagonism within our society-the all-too-p~infully real
antagonism between debtor and creditor. To cite a fairly repre-
sentative version which comes from Madhya Pradesh:
Myth4
... the sun and moon are in Rahu's debt, and he comes and duns
them, and this is the eclipse; and the alms given to the sweepers are
a means of paying the debt.64
It is found in several variants, some of which, like those
9uoted below, come witJi strikingly realistic details.
Myths
..... the sun owes the sweeper a debt which he refuses to pay. The
S:'7eeper,however, is not to be put off easily ap.d sits dhama at the
sun's door ... his dark shadow can be seen quite clearly. In time the
debt is paid and the sweeper departs.65
Myth6
... both the sun and the moon at one time borrowed something from
Dhrubh [i.e. Rahu] ... This debt·must be repaid, and if at any tlme
the sun or the moon is not able to pay on the debt, it is attacked by
Dhfubh who begins to devour it. He never quite does so, however,
and vomits it up, as there is still mo,ney owing and payments must
go on.66
With these tales the career of Rahu quit~ its original site in
the ,Puranic heaven and finds itself grounded in the· earthy
material which makes up the life of its cultic adnerents. Conse-
quently, what began as a story of celestial violence is trans-
But if that is the way for the Dom,. Dosadh, Bhangi and Mang
to acknowledge the creditor's power, it is also their way of
liberating themselves from it. For, identified as they are with
Rahu as his progeny, pujari, or simply as aff emanation, they
transform themselves into creditors by the same ide'alizing pro!.
cess, and destroy, in the ideal world, that thraldom which, in
the real world, they are unable to overcome. Khatak(=Khadak),71
that is, consumers'of credit themselves in the society they live
in, they assunre, with Rahu, the role of devourer of the celestial
debtors. This irony-the spectacle of the oppressed dressing up
as oppressors-is that imprint which negative consciousness
leaves on many an attempt to turn the real world upside down.
But as our reading of Myths 4-6 demonstrates, that irony is not
absent from the inversions which occur in the world of religion
either.
VIII
There is no doubt therefore that the graduation of Rahu from
heaven to earth does not achieve anything but a false liberation.
Yet it will be wrong to conclude that we are still where we had
been at the start. Quite the contrary, we are now, at the end of
the series, separated by a considerable distance from Myth 1.
How long ago was it that the.primordial ocean was churned and
gods and demons fought over their share of ambrosia? How
long ago the beheading at the Feast of Immortality? We stand
now within our own time and with out feet planted (not as
firmly yet, perhaps, as one would have liked) on the native
ground of our own experience. It is true that the explanation for
a natural phenomenon like the eclipse is still being sought in
myth and not in science. But it is no longer a myth that has gods
and monsters as its protagonists-but people. It is a myth which
has transformed a contest for amrta into one for control over
such material resources as mortals live by. As such, what was a
72 ihe Matsya-Puranam, pt. 11, ed. B.D. Basu (Allahabad, 1917), p. 290.
Annotated Select Bibliography