Objective – One of the most popular tourist destinations in

India, Khajuraho has the largest group of

Travel Guide Prepared for a 3-Day/4-Night
weekend trip to Delhi  Khajuraho (1D)  Panna
National Park (1D)  Orchha (1D)  Delhi
Created By – Sid
medieval Hindu and Jain temples, famous for
their erotic sculpture. The Khajuraho group
of monuments has been listed as a UNESCO
World Heritage Site, and is considered to be
one of the "seven wonders" of India.

Source – Various WEB/Blogs with Ref

The name Khajuraho, ancient
"Kharjuravahaka", is derived from the
_______________________________________
Sanskrit word kharjur meaning date palm.

Khajuraho Group of Monuments Demographics

From Wikipedia, the free encyclopedia As of 2001 India census,[2] Khajuraho had a
population of 19,282. Males constitute 52% of
The Khajuraho Group of Monuments in the population and females 48%. Khajuraho has
Khajuraho (Hindi: खजुराहो), a town in the Indian an average literacy rate of 53%, lower than
state of Madhya Pradesh, located in the national average of 59.5%: male literacy is
Chhatarpur District, about 620 kilometers 62%, and female literacy is 43%. In Khajuraho,
(385 mi) southeast of New Delhi, are one of 19% of the population is under 6 years of age.
the most popular tourist destinations in India.
Khajuraho has the largest group of medieval History
Hindu and Jain temples, famous for their
erotic sculpture. The Khajuraho group of In the twenty-seventh century of Kali yuga,
monuments has been listed as a UNESCO the Mlechcha invaders started attacking
World Heritage Site, and is considered to be North India. Some Bargujar Rajputs moved
one of the "seven wonders" of India. eastward to central India; they ruled over the
Northeastern region of Rajasthan, called
The name Khajuraho, ancient Dhundhar, and were referred to as
"Kharjuravahaka", is derived from the Dhundhel/Dhundhela in ancient times, for the
Sanskrit word kharjur meaning date palm. region they governed. Later on they called
themselves Bundelas and Chandelas; those who
Town were in the ruling class having gotra Kashyap
were definitely all Bargujars; they were
Khajuraho vassals of Gurjara - Pratihara empire of North
Country India, which lasted from 500 C.E. to 1300 C.E.
 India
and at its peak the major monuments were
State Madhya Pradesh
built. The Bargujars also built the Kalinjar fort
District(s) Chhatarpur and Neelkanth Mahadev temple, similar to one
Population 19282 (2001) at Sariska National Park, and Baroli, being
Time zone IST (UTC+05:30) Shiva worshippers. The city was the cultural
Area capital of Chandela Rajputs, a Hindu dynasty
• Elevation • 283 m (928 ft) that ruled this part of India from the 10-12th
centuries. The political capital of Chandelas
Khajuraho (Hindi: खजुराहो) is a town in the was Kalinjar. The Khajuraho temples were built
over a span of 200 years, from 950 to 1150.
Indian state of Madhya Pradesh, located in
The Chandela capital was moved to Mahoba
Chhatarpur District, about 620 kilometers
after this time, but Khajuraho continued to
(385 mi) southeast of New Delhi, the capital
flourish for some time. Khajuraho has no forts
city of India.
because the Chandel Kings never lived in their
cultural capital.
The whole area was enclosed by a wall with
eight gates, each flanked by two golden palm
trees. There were originally over 80 Hindu
temples, of which only 25 now stand in a
reasonable state of preservation, scattered
over an area of about 20 square kilometres
(8 sq mi). Today, the temples serve as fine
examples of Indian architectural styles that
have gained popularity due to their explicit
depiction of sexual life during medieval times.
Locals living in the Khajuraho village always
knew about and kept up the temples as best as
they could. They were pointed out to an
Englishman in late 19th century but the jungles
had taken a toll on all the monuments.
Architecture
The temples are grouped into three
geographical divisions: western, eastern and
southern.
The Khajuraho temples are made of sandstone,
they didn't use mortar the stones were put
together with mortise and tenon joints and
they were held in place by gravity. This form
of construction requires very precise joints.
The columns and architraves were built with
megaliths that weighed up to 20 tons.[3]
Lakshmana temple at Khajuraho, a
panchayatana temple. Two of the four
secondary shrines can be seen.
Statues and carvings
The Khajuraho temples do not contain sexual
or erotic art inside the temple or near the
deities; however, some external carvings bear
erotic art. Also, some of the temples that have
two layers of walls have small erotic carvings
on the outside of the inner wall. There are
many interpretations of the erotic carvings.
They portray that, for seeing the deity, one
must leave his or her sexual desires outside
the temple. They also show that divinity, such
as the deities of the temples, is pure like the
atman, which is not affected by sexual desires
and other characteristics of the physical body.
It has been suggested that these suggest
tantric sexual practices. Meanwhile, the
external curvature and carvings of the temples
depict humans, human bodies, and the changes
that occur in human bodies, as well as facts of
life. Some 10% of the carvings contain sexual
themes; those reportedly do not show deities,
they show sexual activities between people.
The rest depict the everyday life of the
common Indian of the time when the carvings
were made, and of various activities of other
beings. For example, those depictions show
women putting on makeup, musicians, potters,
farmers, and other folks. Those mundane
scenes are all at some distance from the
temple deities. A common misconception is
that, since the old structures with carvings in
Khajuraho are temples, the carvings depict sex
between deities.[5]
Another perspective of these carvings is
presented by James McConnachie. In his
history of the Kamasutra, McConnachie
describes the zesty 10% of the Khajuraho
sculpture as "the apogee of erotic art":
"Twisting, broad-hipped and high breasted
nymphs display their generously contoured and
bejewelled bodies on exquisitely worked
exterior wall panels. These fleshy apsaras run
riot across the surface of the stone, putting
on make-up, washing their hair, playing games,
dancing, and endlessly knotting and unknotting
their girdles....Beside the heavenly nymphs are
serried ranks of griffins, guardian deities and,
most notoriously, extravagantly interlocked
maithunas, or lovemaking couples."
Chaturbuj Temple
Lakshman temple

Lakshman temple

Lakshman temple

Lakshman temple
Outside wall of one of the temples

While the sexual natures of these carvings

have caused the site to be referred to as the
Kamasutra temple, they do not illustrate the
meticulously described positions. Neither do
they express the philosophy of Vatsyayana's
famous sutra. As "a strange union of Tantrism
and fertility motifs, with a heavy dose of
Lakshman temple
magic" they belie a document which focuses on
pleasure rather than procreation. That is,
fertility is moot.

Dr. Devangana Desai points out that there is a

misunderstanding regarding representation of
homosexuality in Khajuraho sculptures. It is
not depicted in Khajuraho sculptures. There
are two sculptures mistaken as gay figures:

Lakshman temple
 1. The much talked about scene, often
misunderstood as depicting lesbian
love, is the head-down sculpture on
the north wall of the Vishvanatha
temple of the site. The top figure
whose back is seen in the panel looks
like a woman, but is actually a man,
whose genitals can be seen from
below. The figure is mistaken for a
woman because of the hair tied in a
bun at the back, which was a male hair
style prevalent in medieval India.
2. The other, often misunderstood
sculpture is on the south wall of the
Devi Jagadamba temple. Here a
bearded Shaiva (Kapalika) ascetic
threatens a nude Kshapanaka monk to
join his religious order, by holding his
organ and raising his other hand to hit
him. The monk is shown with folded
hands as if surrendering. These
figures represent two characters of
the allegorical play
Prabodhachandrodaya, staged in the
Khajuraho region in the 11th century.
There is no gay relationship involved
in the sculptural scene.
The strategically placed sculptures are
"symbolical-magical diagrams, or yantras"
designed to appease malevolent spirits. This
alamkara (ornamentation) expresses
sophisticated artistic transcendence over the
natural; sexual images imply a virile, thus
powerful, ruler.[6]
Between 950 and 1150, the Chandela monarchs
built these temples when the Tantric tradition
may have been accepted. In olden days, before
the Mughal conquests, when boys lived in
hermitages, following brahmacharya until they
became men, they could learn about the world
and prepare themselves to become
householders through examining these
sculptures and the worldly desires they
depicted.
While recording the television show 'lost
worlds' for the history channel at Khajuraho
Alex Evans, a contemporary stone mason and
sculptor gave his expert opinion and
forensically examined the tool marks and
construction techniques involved in creating
the stunning stonework at the sites. He also
recreated a stone sculpture under 4 feet that
took about 60 days to carve in an attempt to
develop a rough idea how much work must have
been involved. [7] Roger Hopkins and Mark
Lehner also conducted experiments to quarry
limestone which took 12 quarrymen 22 days to
quarry about 400 tons of stone. [8] These
temples would have required hundreds of
highly trained sculptors.
Landscape
The Khajuraho temples are now set in a
parkland landscape. When India gained
independence from Britain in 1947 the
landscape setting was semi-desert and scrub.
The archaeological park now has something of
the character of an English public park, with
mown grass, rose beds and ornamental trees.
This may be popular with visitors but has no
relationship with the historic landscape at the
time the temples were built.
The development of landscape archaeology as
an academic discipline raises questions
concerning the earlier landscape of Khajuraho
and the original relationship between the
temple complex and the surrounding area.
There are no records of what the original
landscape might have been, but it is known
that a large community of priests used the
temple complex and that Indian gardens in the
tenth century were predominantly tree
gardens. They did not have lawns or
herbaceous flowering plants.
Tourism
Khajuraho temple complex offers a well made
light and sound show every evening. The first
show is in English language and the second one
in Hindi. The show is about an hour long and
covers the history, philosophy and the art of
sculpting of these temples. It is held in the
open lawns in the temple complex.
Recent discovery
The Archaeological Survey of India has
recently[when?] started digging on a mound where
perhaps the largest underground temple in
Khajuraho has been unearthed. The dig will
take at least a couple of years to conclude. [9]
Jain temples of Khajuraho
From Wikipedia, the free encyclopedia
Adinath temple at Khajuraho
During the Chandella rule, many towns in
Bundelkhand including Khajuraho were home to
large and flourishing Jain communities. At
Khajuraho the Jains apparently lived on the
east side of town. A number of Jain temples
from that period have survived in this part of
Khajuraho in various states of preservation.
All the Jain temples are now enclosed within a
compound wall constructed in early 20th
century, with the exception of the Ghantai
temple.
Two of the large temples still stand in a good
state of preservation.
Parshvanath temple contains an inscription of
954 AD of builder Pahil, mentioning donation
of gardens and requesting future generations
to safeguard the temple. It mentions
Chandella Dhanga as the reigning king[1].
A well known early magic square is found in
this temple[2].
7 12 1 14
2 13 8 11
16 3 10 5
9 6 15 4
This is referred to as the Chautisa Yantra,
since each sub-square sums to 34.
Adinath Temple contains an idol with an
inscription dated Sam 1215 during the rule of
Chandella king Madanavarman.
Shantinath Temple is a modern composite
structure that incorporates sections of
several temples. It has several shrines. The
main section has a 12 foot tall idol of Lord
Shantinath with an inscription of Sam. 1085.
Many Jain inscriptions from the Chandella
period can be seen at Khajuraho.
Khajuraho
From Wikitravel
Khajuraho[1] is a small town located in the
Bundelkhand region (Chhatarpur District) of
Madhya Pradesh and is famous for groups of
Hindu and Jain temples. These temples are a
UNESCO World Heritage Site for their
beautiful and erotic rock carvings.
Khajuraho has the Vindhya range of mountains
as its beautiful backdrop. This makes
Khajuraho a more fascinating destination [2]
to visit.
Understand
Khajuraho's art is a manifestation of the
essence of the philosophy of Indian
aesthetics. The erotic sculptures of Khajuraho
depicting Kama Sutra are unique in the world.
These sculptures representing the Indo-Aryan
architecture, congeal in stone a lyrical paean
to love and passion and reflect the Chandela
dynasty's passion and immense appreciation
for the forbidden art, paradoxically, in the
land of Kama Sutra. They cannot be passed off
as just erotic sculptures, the temples have
some of the most revered Gods of Hinduism.
History
The temples of Khajuraho were built between
950 to 1050 A.D. during the Chandela dynasty
of Central India (These rulers claimed descent
from the moon, hence the name Chand-ela).
After the decline of the Chandela dynasty in
13th century, the temples were left under the
cover of dense date palm trees for many
years, which gave the city of Khajuraho its
name, Khajur in Hindi means a date. In the
ancient times it was known as Vatsa.
In 1838, a British army engineer, Captain T.S.
Burt rediscovered them. By that time only 22
of the original 85 temples had survived.
Climate
Khajuraho's climate is quite extreme, with
wide variation in day and night temperatures
along with minimal rainfall. Summers are hot at
45°C and winters pleasant at 27°C. Rainfall of
114 cms annually. As summer is too hot, winter
is a good time to visit. A good time to visit is
March, when the annual Dance Festival takes
place. So the best time to visit Khajuraho is
from September to March.
Talk
Hindi is spoken widely, English should not be a
problem for the tourists. Dutch, French are
also spoken by the guides and at the
restaurants/hotels.
Get in
By plane
Khajuraho Airport (IATA: HJR) Tel:+91 7686
740-415 is located 5 km from the city, and is
served by Air India (fomerly Indian Airlines)
[3] offering flights from Delhi, Varanasi and
Mumbai, Jet Airways [4] offering flights from
Delhi and Varanasi and Kingfisher offering
flights from Varanasi. If one is not prepared
for a 5 hr bumpy ride from Jhansi to
Khajuraho, then the plane is the best mode.
By train
A train station was finally opened in Khajuraho
in 2008, linking it to Jhansi (Uttar Pradesh)
(175km) on the Delhi-Chennai/Bangalore/
Trivandrum mainline. NOTE: You can not buy
train tickets at the Khajuraho train station!
You must go to the BUS station, about 1km
walk out of town, to buy train tickets (much
cheaper than buying tickets through your
hotel). UP Sampark Kranti Express (Train
number 2448) runs from Delhi H. Nizamuddin
to Khajuraho 3 times a week (Tuesday, Friday
and Sunday). It departs from H. Nizamuddin
at 21.35 hrs and reaches Khajuraho next day
morning at 07.50 hrs.
The other options to reach Khajuraho is
through Jhansi. It takes around 6 hours to
reach Jhansi from Delhi by train, and another
3-4 hours (plus connecting time) to go to
Khajuraho. Get the Dakshin Express from
Delhi (22:50 hrs) and reach Jhansi by 05:00
hrs, connecting to the Jhansi-Khajuraho Link
Passenger(Train No:229A) which now runs
along with Jhansi-Allahabad Passenger(Train
No:229) starts from Jhansi at 7:20AM and
reaches Khajuraho at 12:10PM. Another option
is the Bhopal Shatabdi train from delhi (6.00)
to Jhansi.Train from Khajuraho to Jhansi
departs from Khajuraho at 12:25PM and will
reach Jansi by 5.30PM. Both the trains have
stoppage at Orchha.
An alternative station is Satna (Madhya
Pradesh) (117km) on the Allahabad-Mumbai
main line. Another option is Mahoba station on
the Varanasi- Jhansi Route.Alight at Mahoba
and catch the 11:00AM Passenger(Train
No:229A) to Khajuraho.
By taxi/bus
Satna and Jhansi both are connected to
Khajuraho by regular bus service. It takes
around 3 hours to reach Khajuraho from Satna
or Jhansi by taxi, and 5-6 hours by bus. There
are daily bus services with Satna, Jhansi,
Harpalpur, Chhatarpur, Mahoba,
Sagar,Jabalpur, Bhopal, Indore, Gwalior, Panna,
Agra, Allahabad and Varanasi. From Jhansi
railway station catch a rickshaw to Jhansi bus
station which is 5Kms away. It is very difficult
to get a bus to Khajuraho from Jhansi after
5PM. So try to reach Jhansi by afternoon if
you want to catch a bus to Khajuraho from
Jhansi.
Khajuraho to Bandhavgarh (225km, 5hrs),
Satna (117km, 4hrs),] Harpalpur (94km),
Jhansi (172km )and Mahoba (61km).
Khajuraho is located 600km (11hrs journey)
south-east of Delhi. There are bus services
from Agra (12 hrs), Gwalior (9hrs) and
Jhansi.
Taxis are recommended because the condition
of buses and roads are not good, and the ride
is gruelling.
Get around
A good way to get around and see the temples
as well the village life in Kharujaho is by
bicycle, which you can easily rent in the bike
shops near the main temple complex, or bicycle
rickshaw. They charge Rs.20 per day.
Beware of the fake school teachers, principals
and students who are too much interested in
your dollars as donation, which hardly goes to
the school itself.
There are many car rental companies available.
See
In every temple, there is the depiction of
royalty, armies, wrestling, kinship, war,
courtship, marriage, lovemaking, music and
dancing, spiritual teachings, union, meditation,
bliss, gods, goddesses, plants, animals and an
abundance of all human forms.
Western Group of Temples
There is a entry fee of Rs. 10/- (for Indians)
and USD $ 5 (for foreigners) to enter the
Western Group of temples. All the temples are
open from sunrise to sunset. These are the
richest and largest of all temple groups
 Lakhmana Temple - The oldest and
finest of the western group of
temples, named after the ruler that
built the temple. The A horizontal
beam over the entrance of this
beautiful Vaishnavite temple shows
the trinity of Brahma, Vishnu and
Shiva with Lakshmi, Vishnus consort.
 Kandariya Mahadeo Temple - This
temple is decorated with a profusion
of sculptures that are among the
greatest masterpieces of Indian art.
 Devi Jagdamba Temple - Dedicated
to the Goddess(devi), this is smaller
and much more delicately
proportioned temple and is home to
some of the finest sculptures of
Khajuraho.The garbha griha has a
huge image of the Devi of the
Universe (Jagdambi), though it
appears to have started as a Vishnu
temple. It has the usual three bands
of sculptures, but the third and most
uppermost of these houses some of
the most erotic sculptures.
 Chaunsat Yogini - The only granite
temple in the Khajuraho group
 Chitragupta Temple - is dedicated to
the Sun God (Surya), it faces
eastward to the rising sun
 Matanageswara Temple - A temple
dedicated to Shiva, a huge 8ft Lingam
adorns the temple.
Eastern Group of Temples
 Parsvanath Temple - Largest among
the group, with exquisite carvings in
detail. The sculptures on the northern
outer wall are the highlights of this
temple. The image was installed in
1860.
 Ghantai Temple - This Jain temple
has a frieze which depicts the 16
dreams of Mahavira's mother, and a
jain goddess on a winged Garuda.
 Adinath Temple - Dedicated to Jain
saint, adinath, the temple is lavishly
embellished with sculpted figures,
including yakshis.
 Hanuman Temple
 Brahma Temple - considered to be
one of the oldest temples of
Khajuraho made entirely in granite
and sandstone, is dedicated to Vishnu.
 Vamana Temple - is the dwarf form
of Lord Vishnu, located in a secluded
place and is known for its simple
architecture.
 Javari Temple
Southern Group of Temples
 Dulhadev Temple - The last temple of
Khajuraho, lies to the south of
Ghantai temple. The temple enshrines
a Shivalingam. The apsara and
ornamented figures are the temple's
most striking features.
 Beejamandal Temple - It is a ruined
temple, and is near the Chattarbhuj
Temple
 Chattarbhuj Temple Or The Jatkari
Temple - Built in 1100 A.D., is well-
known for its architecture, and is also
the only temple to be devoid of any
erotic sculpture. 3 km away from the
Eastern Group. Facing West, have to
take 10 steps to reach the sanctum.
The massive 9 feet intricately carved
Vishnu idol in Chaturbhuja (four-
armed).
Light and Sound Show at Western group of
temples - After visiting the temple complex is
over, the sound and light show, narrated by
the Bollywood icon Amitabh Bachhan, is held
every evening. Entry ticket Rs. 90/- for
Indians and Rs. 300/- for foreigners.
 Khajuraho Dance Festival
Buy
 Iron, brass and stone sculptures
depicting Kama Sutra poses are a
specialty of Khajuraho and are
available at the handicraft stores in
the town.
 Krishna Jewellery, On the way to yogi
lodge atached to Om Internet and
travel agency. Here you can find
beautifull silver rings, earings,
pendants, necklaces, statues of Buda,
Ganesha and handmade wood statues
made by hand by an local artist from
Khajuraho and so many nice things
more, great selection!! Most welcome
to see.
 Crafts Emporium [5] govt. authorized
shop,deals in gold and silver
ornaments, sand stone statues, and
various other local handicraft which is
located at Hotel Gem Palace ,Jain
Temple Road.
 Market - A weekly bazaar is held at
Rajinagar (5km from Khajuraho) on
Tuesdays. The market is a good place
to pick up silver and brass ware.
Eat
What
Madhya Pradesh cuisine. The area offers a
good opportunity to try some local MP
delicacies. The region is famous for its
deserts, which are mainly sweet though there
is also a spicy variety called namkeen. Popular
deserts are cashew burfi, jalebi, lavang lata,
kusli, khurma, moong dal ka halwa (a pudding
made from green lentils), sabudana ki khichadi
and shikanji.
Where Luxury Hotels

 The Green view Restaurant. A very Madhya Pradesh Tourism Board Hotels
colorful and nice restaurant, red and
green colour. The cook is one of the  Hotel Jhankar Ph: (+91)-(07686) 274
best in town, he will prepare you the 063, 274 194 E-mail:
most tastefully meal as the waiter will mptjhankar@sancharnet.in Price
serve it with a smile. Most welcome to Range: Rs.1190
have breakfast,lunch and/or dinner.  Hotel Payal Ph: (+91)-(07686) 274
In front of the western groups of 064, 274 076 E-mail:
temples. mptpayal@sancharnet.in Price Range:
Rs.690-1190
 Paradise Restaurant. A small, but  Hotel Rahil Ph: (07686) 274 062 E-
cozy restaurant offering delicious, mail: mptrahil@sancharnet.in,
and inexpensive meals. It is also very Dormitory Beds Rs.90, Single Room
clean establishment with helpful and Rs.490[6]
friendly staff. Try the breakfast
specialty of mango pancakes. Budget
 Blue Sky restaurant. A rooftop dining
area offering views over the Western  Hotel Best Western Greenwood
group of temples - excellent Indian  Hotel Greenwood Opposite Airport
cuisine. Tel: (+91)-(07686)-274 505
 Siddhartha Hotel Restaurant,  Hotel Surya Jain Temple Road Tel:
Located across from the Western (+91)-(07686) 274 145 , 274 572 fax
group of temples. (+91)-(07686)-274 538 E-Mail:
 La Dolce Vita, Jain Temples Road, hotel_surya2001@yahoo.co.in [7]
Town center. An Italian-theme  Hotel Zen Jain Temples Road, Tel:
restaurant, rooftop dining and good, (+91)-(07686)-274 228
hearty breakfasts.  Hotel Bharat Lodge - owned by the
 La Terraza Off Main Square, the popular Paradise Restaurant
western group of temples management.
 Mediterranean Restaurant - a Greek  Hotel Yogi Lodge - The cheapest and
delicacy café, Rooftop café serving best, very clean, Good breakfast,
western food and snacks. everything made-to-order, Address:
 Apsara Radisson Jass - Eclectic opposite to the Western group of
Cuisine Tel: (+91)-(07686)-272 344 Temples Tel: (+91)- (07686)-274 158,
 Raja Cafe - Off Main Square, the 244 158
western group of temples -Popular Email: yogi_sharma@yahoo.com Price
restaurant, try a filling breakfast for Rs.80-250
Rs.70.  Hotel Gem Palace Jain Temple Road
 Madras Coffee House Off Main Tel: (+91)-(07686)-274100 Email:
Square, located across from Western gempalace1995@hotmail.com Price
group of temples. A restaurant Rs.200-475
specializing in Southern Indian cuisine  Hotel Surya Jain Temple Road Tel:
 Punjab Restaurant. located across (+91)-(07686) 244 145
from the Western group of temples.  Hotel Jain Jain Temples Road Tel:
(+91)-(07686) 242 352
 Hotel Sunset View Tel: (+91)-(07686)
244 077
 Hotel Casa Di William Tel: (+91)-
(07686) 244244
  GTV Resort, Bandhavgarh (Golbro
Tiger View Resort), Near Petrol Pump,
Tala, BANDHAVGARH, Distt.
UMARIA (M.P.) INDIA Pin Code - 484
661
Phone: +91 7627 265314 Fax +91 7662 251251
Cell: +91 9424973602 E-mail:
info@gtvresort.com Web Site- [8] [9]
Mid Range
 Hotel Khajuraho Ashok Ph: (+91)-
(07686)-274 024
 Kairali Ayurvedic Health Spa [10]
Opposite Khajuraho Airport, Tel:
(+91)-(07686)-272 219 / 274 757
 Ken River Lodge [11] Village: Madla,
Near Panna National Park Tel: (+91)-
(07732) 275 200 Price: Around $165
The Ken River Lodge remains closed
from May to Oct. May be a good
information.
 Holiday Inn [12],Khajuraho Tel: (+91)-
(07686)-272 301, Price: Around $75
 Hotel Taj Chandela [13], Chhatarpur,
Khajuraho 471 606 Tel: (+91)-(07686)
272 355-64 Fax: (+91)-(07686) 272
365-66
Email:chandela.khajuraho@tajhotels.c
om, Price: Around $60
 Hotel Jass Oberoi Pass Road, Tel:
(+91)-(07686)-2723 44, 2Km from
airport, Price: Around $95
Splurge
 GTV Resort, Bandhavgarh [14] Near
Petrol Pump, Tala, Bandhavgarh
National Park, Tel: (+91)-(7627) 265
314, (M).+91 9424 973 602, 225 Km
from Khajuraho Airport Price: Around
$50 The Bandhavgarh National Park
remains closed from July to Sept.
 The Grand Temple View [15],opp.
Circuit House, Khajuraho - 471606.
Tel: (+91) (07686)- 272 111, (+91) -
(07686) 272 333 Fax:(+91)- (07686)
272 123
Email:khajuraho@thegrandhotels.net,
Price: Around $160
 Hotel Clarks Khajuraho [16] Tel:
(+91)-(07686)-274 038, fax (+91)-
(07686)- 274 257 1 Km from airport,
Price: Around $100
 Hotel Radisson [17], By Pass Road,
Khajuraho, Tel: (+91)-(07686)-272
777 Email:
reservations@radissonkhajuraho.com,
Price: Around $70
 Usha Bundela [18], Usha Bundela
Temple Road Tel: (07686) 272
386/87, Fax: (+91)+(07686) 272 385
E-mail:
reservations@ushalexushotels.com
Price: Around $90
 Lalit Temple View Khajuraho, (+91)-
(07686) 272 111, 272 333 E-mail:
khajuraho@thelalit.com, [19]. 48
rooms, spa, pool, large landscape
gardens. Member of Small Luxury
Hotels of the World.
Stay safe
Emergency Numbers
 Police: Tel: (+91)-(07686)-274 032 or
100 (from Any phone)
 Ambulance: 102 (from Any phone)
 Fire: 101 (from Any phone)
Internet
Internet is available at most of the tourist
locations, with around Rs.25 per hour. The
western group of temples has one of the
highest density of internet cafes. Don't
expect broadband speeds.
 Om Internet and travel agency . On
the way to Yogi Lodge. Market square,
in front western group of temples.
Broadband speed, helpful and english
speaken owner and stuff
Post Office
India Post, Govt-run, office is located near the
Bus Stand. Tel: (+91)-(07686)-274 022
Pincode/Post code is 471606
Cope
Try not to give any money to children or
beggars who swarm at all the major tourist
spots as this will only encourage them to make
it their livelihood. They will try all the tricks
of the trade to get money off you. Even a
dollar or fifty cents given by the foreign
tourists is big money here in MP.
Money Changers
Banks are better for changing foreign
exchange. You won't get good rates at the
airport or the hotels.
 State Bank of India (open until 6PM
on Friday and 4PM on Saturday), Opp.
the Western group of temples.Tel:
(+91)-(07686) - 272 373, 274 083
 Canara Bank (also gives advances on
Visa & MasterCard), Opp. the
Western group of temples. (less
crowded and close to SBI) Tel: (+91)-
(07686) -274 071
 Khajuraho Ashok. Tel: (+91)-(07686)-
274 024
Things to carry
A torch light/flash light and a Map.
Get out
 Bandhavgarh Tiger Reserve [20]-
National Park famous for high density
of tigers
 Bandhavgarh National Park — Small
park famous for its high density of
tigers
 Panna National Park — more tigers
 Nachna -40 km from Panna was a
famous city of the Nagvakataka and
Gupta empire.
 Orchha
 Raneh Falls (19 km)
 Ken Nature Trail - A 22 km , close to
Raneh falls, is a jungle track, a natural
beauty and imparts a knowledge of
the surroundings.
 Ajaygarh Fort - located 80 km away
from Khajuraho, is at a height of 688
meters above sea level and once the
capital of the Chandelas during their
decline.
 Kalinjar - A historical fort.
 Pandav Falls (34 km)
 Majhgavan Diamond Mines (56 km) -
India's only working diamond mines.
 Benisagar Dam (10 km)
 Ranguan Dam (25 km)
 Gangau Dam and Sanctuary (34 km)
___________________________________
PERSSONAL EXPERIENCE BLOG:
Khajuraho is famously known all over the world
as some of finest sculpted temples in the
world, and also for the eternal question about
co-existence of spirituality and erotica. It had
been on my list of to be visited places for a
long time, and finally it happened this
December. The first thing that you wonder
about when you reach Khajuraho is the
obscure location and the existence of such
magnificent structural gems in the middle of
nowhere. It is told that this place was a dense
forest once, though it is difficult to believe it
so now. You just keep wondering where all the
forests have gone and why did Chandela kings
chose this place to build these temples.
Another thing to be noticed is the existence
of Jain temples with Hindu temples in every
era and in every form and shape.
Khajuraho can be described as the temple
town, though Bhubaneshwar competes for this
name as well. There were supposedly 85
temples built over couple of centuries, from
10-12th century by various generations of
Chandela kings, but as of now only 22 or so
remain in varied degrees of preservation. The
temples exist in bunches spread over a small
area. This is similar to what I saw in
Pattadakal last month, and am still trying to
figure out why did they built the temples so
close to each other. From a tourist
perspective the temples have been divided into
three main groups i.e. western group of
temples which are classified as world heritage
site, southern group and eastern group.
Western group has the better preserved
temples and if you observe the temples
chronologically, you can clearly observe the
evolution of the craft carefully depicted in
and outside the temples. Over the period, the
figures do not change much, but the body
proportions, the expressions on the face, the
body movements and the multi-angular view of
the figures gets refined.
The Kandariya Mahadev temple is one the best
preserved and most evolved temple of all the
temples in Khajuraho and specifically in
western group of temples and you can almost
fall in love with this temple with an intricate
‘Makar Toran’. As the sun circles around this
temple, you get a feeling of a temple made
from sandalwood. There are 84 shikharas in all
in the temple and you would get lost counting
them. When you look closely at the figures on
the outer walls of the temple, you would get a
feeling as if each of them is trying to tell you
a story, a philosophy or is trying to tease you
and at times invite you. The body proportions
are just perfect. Artists have depicted motion
using tribhangi (dividing the body into 3 parts
by bending or twisting) technique. The
depiction of jewellery and clothes is so fine
that you wonder at the mastery of the artists
who would have first conceived them and then
crafted them on stone.
Other noticeable temples are Lakshama
temple, Chitragupt temple and Vishwanath
temple in the western group, and Jain temples
in the southern group. Matangeshwar temple
just outside the main complex is also
interesting, and is the only practicing temple
as of now, with a huge Shivalinga. You can hear
the enchanting aarti in the evening and early
morning there. Chausath Yogini must have been
a very different temple, but it is in such ruins
that it is difficult to imagine how it must have
been. There are some temples that are still
being excavated in and around Khajuraho and
you can visit those sites if you like.
All the temples define the Nagar style of
temple architecture, where there are 3 or 5
major portions of a temple, in which the
subsequent shikharas increase in height as you
go closer to the garbhgriha. As per the vaastu
all temples face east and have been designed
in such a way that the first rays of sun fall on
feet of the main deity of the temple in the
garbhgriha. Observe this phenomenon early
morning as the sun rises, and you will feel
divinity around you, even though the temples
are not practicing temples anymore.
Khajuraho is again one of those sites which are
frequented more by non Indians than by
Indians, and you can see the preparedness of
the town to handle foreigners all around.
Literally everyone can speak decent English.
There are books and guides available in at
least 10-12 languages from around the world.
There is a good market of Indian art and craft
which is mostly priced in international
currency. If you are wearing western clothes,
hanging a camera around your neck, have lonely
planet in your hand and curiosity in your eyes,
you would invariably be asked ‘Which country
are you from?’, and if you say ‘India’, you would
see a bit of disbelief and disappointment in
the eyes. But none the less, they will move on
and try to sell you the merchandise that they
have. There are art and craft shops in literally
every house in town, apart from the
marketplace.
The renovation work is still going on at
Khajuraho and Archeological survey of India is
working on maintaining the look and feel of the
temples as it must have been designed by the
architect himself. Temples open at sunrise and
remain so till sunset. When you visit it early
morning, with very few visitors around, you
would hear the sound of stone being chiseled.
As you follow the sound, you would reach a
corner of the complex, where you would see
some people working on the sandstone, which
matches exactly with the stone that has been
used to build the temples. I tried my hands at
chiseling some of the stones and now when I
look back, I feel being a part of the legacy.
And more importantly I enjoyed talking with
the current day artists, who said everyone
comes and sees the temples, but no one comes
to meet them.
Khajuraho per se needs only one complete day,
but if you want to cover temples in detail and
the surrounding spots as well, you can plan
yourself for two days. Like Hampi and
Pattadakal, this is also a place where your
camera would love to flirt with the sculptures,
carvings, skylines, symmetry and the feel of
the place. Early morning you can just go on
clicking the amazing art scattered in front of
you. Tour guides are awfully costly here and
you can try reading the literature and taking
an audio tour which is good. Guides can point
out a lot of things that you may miss out on
your own, but I feel they need to be genuinely
priced.
There is a new railway station coming up in
Khajuraho, which should make the connectivity
better and more affordable. I don’t think
place needs any recommendation, if you have
the slightest interest in architecture, it is a
must visit. And because of the way it is placed,
this special place deserves a special trip.
Khajuraho, Mastery in Architecture
Madhya Pradesh diagram (borrowed)
What is the first thing that comes to your
mind when you hear the word Khajuraho? Most
likely the answer is going to be Temples or
specifically, Erotic Temple Art.
The one of a kind Khajuraho Group of Temples
is the main attraction of Khajuraho, however,
there is more to the town than this. I shall
write about my travels to the other
interesting places of Khajuraho in subsequent
posts. For now, I wish to devote this entire
post to my experiences and impressions on the
fascinating temples of Khajuraho.
The Legend
The story of Khajuraho is that in a burst of
passion, the Moon God enticed the beautiful
Brahmin girl, Hemavati, while bathing in the
Rati one evening, resulting in the birth of
Chandravarman. Harassed by society, the
unwed mother sought refuge in the dense
forests of Khajuraho where she was both
mother and guru to her young son. The boy
grew up to become the founder of the
Chandela dynasty.
When he was the ruler of the land,
Chandravarman had a dream where his mother
implored him to build temples that would
reveal all aspects of the human passion and
fantasy to the world and in doing so bring
about a realization of the emptiness of the
human desire. Thus began the story of a
fervent artistic desire for the construction of
the first of the temples, and successive rulers
added to that which resulted in the Khajuraho
temples.
The History
It is said that artifacts from the middle and
late Stone Age and Neolithic Age have been
unearthed in Khajuraho so its history can be
traced to prehistoric times. and casual manner. Nevertheless, the quaint

little town is unique for it is a place with a rich

The name Khajuraho is derived from the Hindi cultural heritage. Already a hot tourist

word khajur meaning date palm tree. It was destination, most likely its popularity ranks

once the city that was the capital of the following that of the Taj Mahal of Agra.

Chandela Rajputs, a Hindu dynasty that ruled

parts of India from the tenth to the end of As I reached and checked into the MP tourism

twelfth century. It is said that there have hotel, the sun was preparing to set. All the

been other Chandela rulers, who have been the same, I quickly got ready to catch a glimpse of

patrons of the Khajuraho temples and the famous temples before it would get dark.

instrumental in developing the art and the After a few hurried inquiries at the reception

sculpture there. Some of them are desk and being assured that the place was

Harshadeva, Yashovarman, Dangadeva, safe to walk back in the dark, I set out on a

Jayavarman etc. Sadly, by the time the brisk walk of 20 minutes to reach the popular

temples were completed, the Chandela dynasty western group of temples. I need not have

had sunk into oblivion. rushed as I had two full days to explore the

It is fascinating to learn that these elegant place at my own leisurely pace. But, as usual, I

medieval temples of the finest architectural got restless in wanting to explore the moment

styles were unknown to the outside world as I reach a new place and so tried to grab the

they were probably forgotten among the opportunity to do so even in the fading lights

forests for centuries following their of the day. This is one of the first few sights

abandonment. They were accidentally that I could capture that late evening through

rediscovered recently. the closed gates.

Over a span of about 100 years, about 85 The next two days were like being in a

temples were presumed to have been built of dreamland. I do not think I can even begin to

which now only 22 stand! describe the awe that I felt about the

My Memoirs and Khajuraho Today Khajuraho temples. If I start, I could go on

In December 2007, I took a taxi from Orchha endlessly into details of my own impression of

via Alipura to reach Khajuraho as I written in the mastery and intricacy of the beauty of

my previous post here. each temple, but that would mean thousands of

The temple town of Khajuraho apparently words.

seems no different from any other temple city The architecture of each of the Khajuraho

of India. Right from the time I reached till I temples is magnificent. The elegance of the

departed days later, I found it to be like any carvings is an achievement excelling in

other tourist town, catering to the needs of sculpture work and can rightly be called a

the locals and tourists alike in a comfortable merger of the science and art of architecture.
To explore and admire what can be justifiably Western Group of temples time and again, and

described as the pinnacle of Indian art and finally actually ended up making four trips

design was an overwhelming experience. there. Each visit was a wonderfully different

experience.

My first observation was that almost all the Most of these mind-blowing temples are

temples are built on a high platform. adorned with endless rows of intricately

Constructed in the Nagara style of carved sculpted figures. The emotions of a

architecture between 950 AD and 1050 AD, woman have been exemplified in those stone

these temples are in a reasonably good state sculptors – from her simple and smiling face of

of preservation and the Archeological Survey innocence right up to her seductive

of India's dedicated effort for their expressions and poses. Sculptures depicting a

conservation at Khajuraho should be woman brushing her hair, applying eye make-up

appreciated. It is no wonder that these or dancing with joyous unconstrained poses are

temples are listed by UNESCO as a World portrayed in detailed artistry. Most of the

Heritage Site. sculptures show ordinary course of everyday

The mainly Hindu and Jain temples of life events like scenes of action of dancers,

Khajuraho, scattered over an area of 15 kms musicians, warriors, hunters, potters, other

or so, are grouped into three geographical ordinary folks and also animals. And yes, a

divisions: western, eastern and southern. small percentage of it with eroticism engraved
on its walls in the form of sculptures.
I found the 11 temples belonging to the

Western Group of Temples the most The erotic sculptures of Khajuraho temples

attractive. That included admiring the biggest can be shocking to those not prepared.

Kandariya Mahadeva, the awesome Lakshmana, Khajuraho temple art was a shock to me too,

and the Chaunsat Yogini, the Matangeshwara, though not for the eroticism in the art,

the Chitragupta etc. instead, for the incredible beauty in that

Following that, I had a long walk to reach the temple art. The cliché that beauty lies in the

Eastern Group comprising of the Adinath, eyes of the beholder is pretty relevant here.

Ghantai, Parsvanatha Temples etc and this The same object may appear different to

way, could be in touch with a bit of the local different people. Anyway, what is indisputable

feel of the place. Among the Eastern Group, I is that these sculptures have gained the

found the grandeur of the the Adinath the attention of art lovers all over the world and

most impressive. I had published a picture of are often a topic of discussion to many.

it in my previous post here.

I could not make it to the Southern Group of Someday, I wish to write my thoughts on those

Temples as I kept getting attracted to the "erotic" sculptures and shall, hopefully, do
that when I can put my feelings on this matter treat that lasted for almost an hour and it

into meaningful words. For now, I am highly elicited the life and times of the Chandela

impressed with the temple art there. Though I kings. The Show details the construction,

have admired intricate temple art in quite a history and importance of the splendid

few places in India, I can confidently say that Khajuraho temples from the tenth century to

what is revealed in Khajuraho surpasses all the present times. As at the Gwalior Fort,

that! Amitabh Bachchan does the narration with his

Other Reflections deep baritone voice.

Khajuraho's local food is predominantly Other Attractions of Khajuraho

vegetarian, but non-vegetarian food is Khajuraho has other interesting places to

available on request. The market area has a offer like the Ajaygarh Fort, the Kalinjar

number of hotels, restaurants, coffee shops Fort, Dhubela Museum for those who are

and some good souvenir shops selling a variety interested in the regal and cultural splendour

of local handicrafts, books, and many other of the place. There are picturesque waterfalls,

interesting items, all reasonably priced. lakes, rock formations, national parks, wildlife

December, when I travelled, is a pleasant sanctuaries and other charming spots for

month to be in Khajuraho. nature and wild life enthusiasts. Some of the

There is a folk and tribal dance festival called places of interest that I enjoyed in and around

Lokranjan held in the second week of Khajuraho are the Raneh Falls, the River Ken

December every year but I missed it by a few Nature Trail, the Ken Gharial Sanctuary, the

days. There is also another Dance Festival held Pandav Falls and Caves of Panna, and the Panna

in late February every year. From the details National Park and Panna Tiger Reserve.

I've gathered on it, I'd recommend it to those How to reach Khajuraho

who wish to travel there to include it in their
itinerary. I wish someone had informed me
about this before I travelled to Khajuraho.
Can you imagine dance performances
presented in a surreal setting of gorgeously
illuminated temples? I can not think of another
venue that could be more befitting than these
temple grounds to witness a cultural festivity
of that magnitude.
Sound and Light Show
Khajuraho is accessible by road, rail and air.
By road, Khajurao is approximately 620 kms
southeast of Delhi, 400 kms southeast of
Agra, 175 kms southwest of Jhansi, 90 kms
from Alipura, 50 kms from Chattarupur, and
45 kms from Panna. By rail, Jhansi and Mahoba
are the nearest station. Khajuraho has an
airport of its own, with flights connecting the
place from Delhi, Agra and Varanasi.

That evening at 6:30 pm, I attended the Light

and Sound Show held at the garden grounds of

the Western temple group. It was a visual
Orchha
From Wikipedia, the free
encyclopedia
Orchha
Country  India
State Madhya Pradesh
District(s) Tikamgarh
Population 8499 (2001)
Time zone IST (UTC+05:30)
Orchha (or Urchha) is a town in Tikamgarh
district of Madhya Pradesh state, India. The
town was the seat of an eponymous former
princely state of central India, in the
Bundelkhand region. Orchha lies on the Betwa
River, 15 km. from Jhansi in Uttar Pradesh.
Demographics
As of 2001 India census,[1] Orchha had a
population of 8499. Males constitute 53% of
the population and females 47%. Orchha has
an average literacy rate of 54%, lower than
the national average of 59.5%: male literacy is
64%, and female literacy is 42%, 18% of the
population is under 6 years of age.
Places of tourist interest
Chhatris on the bank of the Betwa River
On a seasonal island on the bank of the Betwa
River, which has been surrounded by a
battlement wall, stands a huge palace-fort.
The fort consists of several connected
buildings erected at different times, the most
noteworthy of which are the Rajmandir and
the Jahangir Mahal.
The Rajmandir is built on a square base and
has an almost entirely plain exterior, relieved
by projecting windows and a line of delicate
domes along the summit. The Jahangir Mahal is
built on a rectangular base and is relieved by a
circular tower at each corner surmounted by a
dome, while two lines of graceful balconies
supported on brackets mark the central
storeys. The roof is crowned by eight large
fluted domes, with smaller domes between
them, connected by an ornamental balustrade.
The Jahangir Mahal is considered to be a
singularly beautiful specimen of domestic
Hindu architecture.[2].
Lakshmi Temple, Orchha.
Numerous cenotaphs or chhatris dot the
vicinity of the fort and the Betwa river.
Elsewhere about the town there is an unusual
variety of temples and tombs, including the
Chaturbhuj temple, which is built on a vast
platform of stone. The more unguarded and
neglected of these buildings are popular
hangouts for tropical bees, wasps, and other
such excitable stingy creatures.
In 2006, Orchha's buildings were being
documented by the LIK Team of IIT Roorkee,
India[3]
History
Orchha was founded in the 1501 AD, [4] by the
Bundela chief, Rudra Pratap Singh, who
became the first King of Orchha, (r. 1501-
1531) and also built the Fort of Orchha.[5] He
died in an attempt to save a cow from a lion.
The Chaturbhuj Temple was built, during the
time of Akbar, by the Queen of Orchha,[6]
while Raj Mandir was built by 'Madhukar Shah'
during his reign, 1554 to 1591.[7][8]
During the rule of Mughal Emperor, Jahangir,
his ally, Bir Singh Deo (r. 1605-1627) reigned
here, and it was during this period that
Orchha reaches its height, and many extant
palaces are a reminder of its architectural
glory, including Jahangir Mahal (b. ca 1605)
and Sawan Bhadon Mahal.[9]
In the early 17th century, Raja Jujhar Singh
rebelled against the Mughal emperor Shah
Jahan, whose armies devastated the state and
occupied Orchha from 1635 to 1641. Orchha
and Datia were the only Bundela states not
subjugated by the Marathas in the 18th
century. The town of Tehri, presently
Tikamgarh, about 40 miles south of Orchha,
became the capital of Orchha state in 1783,
and is presently the district town; Tehri was
the site of the fort of Tikamgarh, and the
town eventually took the name of the fort.[10]
Flag of princely state of Orchha
Hamir Singh, who ruled from 1848 to 1874,
was elevated to the style of Maharaja in 1865.
Maharaja Pratap Singh (born 1854, died 1930),
who succeeded to the throne in 1874, devoted
himself entirely to the development of his
state, himself designing most of the
engineering and irrigation works that were
executed during his reign.
Orchha stamp, dated 1914
In 1901, the state had an area of 2000 sq. mi,
and population of 52,634. It was the oldest
and highest in rank of all the Bundela states,
with a 17-gun salute, and its Maharajas bore
the hereditary title of First of the Prince of
Bundelkhand. Vir Singh, Pratap Singh's
successor, merged his state with the Union of
India on January 1, 1950. The district became
part of Vindhya Pradesh state, which was
merged into Madhya Pradesh state in 1956.
Today Orchha is almost a nondescript town
with a small population, and its importance is
maintained only due to its rich architectural
heritage and tourism.
Books on the rich history of Orchha are
available in local shops, mostly in the Hindi
language. Only a thorough reading of some of
this material will tell about the rich and varied
history of this place.
Postal history
Postage stamps of this feudatory state were
prepared for use in 1897 but were never
issued. First Orchha State stamps were issued
in 1913. Separate stamps were discontinued on
30 April 1950 after the state was merged with
the Union of India early that year.
___________________________________
Orchha
“MADHUKAR SHAH MAHARAJ KI
RANI KUNWAR GANESH
AVADHPURI SE ORCHHA
LAYI AWADH NARESH”
From Wikitravel
Orchha is a town in Madhya Pradesh near the
banks of Betwa river. The medieval city of
Orchha seems to have frozen in time, its
palaces and temples still retaining their
original grandeur. Orchha had the distinction
of being the capital of one of the largest and
most powerful kingdoms of Central India. The
Bundela Rajput chieftain, Rudra Pratap,
founded the city, located by the side of the
beautiful Betwa River, in the 16th century.
The word Orchha means 'hidden'. When the
Tughlaqs, who were ruling Delhi in the 15th
century, pushed the Bundelkhand rajas out of
Garkhundar, they retreated to distant Orchha.
Get in
From Agra/Delhi/Gwalior: Take a train to
Jhansi station, and then hire a car or auto-
rickshaw to Orchha which is 15KM away. By
auto-rickshaw, it takes about 40 minutes; by
car, 20 minutes. The listed price at the pre-
paid taxi stand was 200 rupees, however, you'll
have to negotiate the price with the driver
that you take.
You can reach Orchha while returning to
Jhansi from Khajuraho, as a detour. While
coming to Jhansi from Khajuraho, when you
reach on the outskirts of Jhansi city, take left
on the Orchha Tigaila(triangle). That road will
lead to Orchha. There is a small railway station
at Orchha in which only very few trains stop.
Jhansi - Khajuraho Passenger(229A) has
stoppage at Orchha. Khajuraho - Jhansi
passenger (230A) reaches Orchha by 4:45Pm.
Orchha railway station is 5Kms away from
Orchha town. Hire a rickshaw and pay Rs. 50
max to get to Orchha.
Get around
The village is small enough that you can walk
most of it.
See
Orchha is a tiny farming town dotted with
historical sites. Of note:
Jehangir Mahal from atop Raj Mahal
 Fort Complex: The fort complex is a
great place to visit; hit this first to
obtain an all-day ticket good for all
the sights in Orchha. Divided into 3
parts, it consists of
o Raj Mahal: Situated to the
right of the quadrangle, this
palace was built in the 17th
century by Madhukar Shah,
the deeply religious
predecessor of Bir Singh Ju
Deo. The plain exteriors,
crowned by chhatris, give way
to interiors with exquisite
murals, boldly colourful on a
variety of religious themes.
Get a good guide inside here
to take you all over the
complex, including locked
rooms, for a tip.
o Jehangir Mahal: Built by Raja
Bir Singh Ju Deo in the 17th
century to commemorate the
visit of Emperor Jehangir to
Orchha. Its strong lines are
counterbalanced by delicate
chhatris and trellis work, the
whole conveying an effect of
extraordinary richness.
o Rai Parveen Mahal: Poetess
and musician, Rai Parveen was
the beautiful paramour of
Raja Indramani (1672- 76)
and was sent to Delhi on the
orders of the Emperor
Akbar, who was captivated by
her. She so impressed the
Great Mughal with the purity
of her love for Indramani
that he sent her back to
Orchha.
 Ram Raja temple (closed during the Katora, a bowl-like structure from
afternoon): This is the center around whose fountains droplets of water
which the life of Orchha revolves. filtered through to the roof,
The presiding Deity here is Lord Ram. simulating rainfall.
The idols were meant to be installed  Sunder Mahal: This small palace,
in the magnificent Chaturbhuj temple, almost in ruins today is still a place of
but when the idols, once kept on the pilgrimage for Muslims. Dhurjban, son
ground (where they are today), of Jhujhar, embraced Islam when he
refused to move. So a makeshift wed a Muslim girl at Delhi. He spent
temple was built around it and is the latter part of his life in prayer
known as Ram Raja temple. It has an and meditation and came to be
excellent courtyard, tiled with marble revered as a saint.
and the temple in pink and yellow  Cenotaphs: There are 14 Chhatris or
colors, gives a bright look. No Memorials to the rulers of Orchha,
photography. grouped along the Kanchan Ghat of
 Chaturbhuj Temple: Built upon a the river Betwa on the south end of
massive stone platform and reached town. You can climb up to the roof for
by a steep flight of steps, the temple views of the river.
was specially constructed to enshrine
the image of Rama that remained in
the Ram Raja Temple. Lotus emblems
and other symbols of religious
significance provide the delicate
exterior ornamentation. Within, the
sanctum is chastely plain with high,
vaulted walls emphasizing its deep
sanctity. Find the hidden stairs to the
roof for a view of the entire area.
 Laxminarayan Temple: A flagstone
path links this temple with the Ram
Raja Temple. The style is an
interesting synthesis of fort and
temple moulds. The interiors contain Sawan Bhado Twin towers
the most exquisite of Orchha's wall
paintings. Covering the walls and
Buy
ceiling of three halls, these murals
are vibrant compositions and cover a
A very small market starting from the main
variety of spiritual and secular
crossroads in front of the Ram Raja temple,
subjects. They are in excellent state
coming towards the temple compound, is full of
of preservation, with the colours
small shops selling souvenirs, handicrafts,
retaining their vivid quality.
beaded chains, gemstones, and other such
 Phool Bagh: Laid out as a formal
items. If you are good at bargaining, you can
garden, this complex testifies to the
enjoy the shopping here.
refined aesthetic qualities of the
Bundelas. A central row of fountains
culminates in an eight pillared palace- Eat
pavilion. A subterranean structure
below was the cool summer retreat of There are a number of small quaint street
the Orchha kings. An ingenious system restaurants near the entrance to the palaces,
of water ventilation connects the serving inexpensive Indian, Asian and assorted
underground palace with Chandan "Western" cuisine.
  Didi's Cafe, Near Ganpati Hotel, Main
Road, Orchha. 8am-6pm. Run by Irish
'Didi' and her Indian husband, Loyal,
this is a great place to relax, read
books .... and drink strong coffee!!
Only serves Western food and snacks,
but also does pasta occasionally - and
great cakes if enough people are in
town! Both the Banoffi Pie and
chocolate cheesecake are great. Not
in the guidebooks yet, as opened less
than a year - but read the comments
in the visitor's book if you want to
check how good it is! Good value.
Sleep
 The Orchha Resort (Oswal Motels &
Resort Ltd), Kanchanghat, Orchha
distt. Tikamgarh, Madhya Pradesh .
472246 (Our resort located the
retreat of river ' BETWA' , Orchha in
Madhya Pradesh is an interesting
destination. This medieval city with
forts, palaces and temples retains the
perfect old world charm. The
destination has of late gained
tremendous popularity with those who
prefer to travel central India. The
rich history of the region has
endowed the city with many tourist
attractions in Orchha. Being close to
Jhansi and Khajuraho communication
network in Orchha is very convenient.
Travel.mapsofindia brings you
complete information on how to reach
Orchha. How to Reach Orchha by Air:
The nearest airport from Orchha is
Khajuraho. Khajuraho being one of the
main destinations in India is an
important domestic airport. Several
airlines connect it to other major
cities like Delhi, Varanasi.How to
reach Orchha by Road: Orchha lies on
the road between Jhansi (19 Km) and
Khajuraho (178 Km). Gwalior, another
important destination in Madhya
Pradesh, is only 120kms away from
Orchha by road.How to Reach Orchha
by Rail: The nearest railhead is
Jhansi, which is also a key junction in
central India. Several trains link
connect Jhansi to the rest of the
country.), ☎ +919319555232 /
+91562 - 2225712, [1]. checkin: 12
Noon; checkout: 12 Noon. We welcome
you to visit the picturesque and
relaxing world of The Orchha Resort.
Our resort is situated on the banks of
river Betwa 18 Kms from Jhansi
railway station, away from the hustle
–bustle of town in a calm and serene
area ( 100% non polluted ) . It is well
connected by road and train from
Delhi , Agra , Gwalior , Kanpur ,
Lucknow & Khajuraho. Well decorated
32 rooms provide all international
amenities and facilites . ‘Kaleva” –the
restaurant offers mouth watering
Indian, Chinese & Continental cuisine.
The lounge bar offer a variety of
mocktails and cocktails .Drinks can
also be enjoyed at the poolside. It
also has a Spa which offers Kerala
Ayurveda massages with sauna and
steam bath. FOR BOOKING &
OFFERS - email -
orchha@orchharesort.com / Kalyani
Dagar - Cell - +919319555232
Rs.3350 - Rs.4350.  edit
Budget
 Temple View Guesthouse, middle of
town, ☎ 07680-252658. Clean rooms,
courtyard. Free bucket of hot water.
Rs.100-200.  edit
 Gantapi Guesthouse, North end of
town, ☎ 07680 252765. Decent clean
rooms, small garden with view of the
palaces, hot water. Rs.600.
(25.353004,78.641317) edit
Mid-range
 Sheesh Mahal, ☎ 07680 252624.
Situated in the palace, it is a
beautifully designed hotel set in
pristine heritage. Rs.2000-5000.
(25.350716,78.643677) edit
  Betwa Retreat, address. A resort
located on the banks of the
picturesque Betwa River, it has host
of options like regular rooms and
adventurous swiss tents.  edit
 Amar Mahal, address, ☎ 07680
252102. Amar Mahal is on a small hill
just a stones throw away from the
impressive cenotaphs on the Betwa
river . The hotel is built and
decorated in the traditional
Bundelkhand architectural style . The
strategic location ensures panoramic
views of the monuments and the
surrounding hills and forests . Almost
every room has a view of some
important monument. Amar Mahal has
46 rooms in total which include three
categories , Deluxe , Super Deluxe
and Suite [2] * Betwa Cottages, south
end of town, [3].  edit  edit
Get out
You can get an auto rickshaw driver to take
you to Jhansi for around Rs.200.
A round trip to Khajuraho by taxi can be
arranged at any of the travel agencies for
around Rs.2000.
PERSONAL EXPERIENCE BLOG
Orchha is small hidden gem in MP, which in all
probability you would not have heard of. As I
was planning a trip to Khajuraho, a friend
mentioned that while I go via Jhansi I should
also visit Orchha, and I am glad I listened to
him. It is the second capital city of Bundelas
and had flourished in early 17th century. Like
most kingdoms, Orchha is the cornerstone of
legacy left by the Bundela dynasty.
It is small town that you can cover mostly on
foot, but what is amazing is the fact that the
town exists among the palaces and temples. So
from wherever you are, you get to see the
beautiful chataris, which are typical of the
local architecture, creating a beautiful skyline,
making it picture perfect. Orchha has palaces,
fort, temples, samadhis in form of chhataris,
beautiful Betwa River, a nature reserve and
interesting stories. All the buildings give a
kind of burnt look, as if the heat of central
plains of India has left its marks on the
buildings.
The most visited places in Orchha are Raja
Mahal and Jehangir Mahal. Raja Mahal built by
the Bundela king Madhukar Shah, is relatively
simple externally, but has some exquisite
paintings in the bedrooms of King and the main
queen Kunwar Ganeshi. The legend has that the
King was the worshipper of Lord Krishna while
the queen was a devotee of Lord Rama. She
dreamt of making a temple of Rama in Orchha
and she went all the way to Ayodhya to get
Lord Rama. She sat on the banks of river
Saryu in Ayondhya and finally lord Ram came
to her in the form of a small kid. As she tried
to get him to Orchha, Rama had few conditions
like she will have to take him to Orchha on
foot, and wherever she keeps him in Orchha
first he will stay there and not move from
there. It took the queen some 12 years to get
the idol from Ayodhaya to Orchha, while the
king engaged in building a huge temple that
would be visible from the queen’s bedroom.
When the queen reached Orchha, the temple
was still not complete, so she kept the idol in
the palace kitchen and thought she would shift
it to the new temple when it is completed. But
she forgot the condition that Rama had put,
and when the temple was complete and the
queen tried to shift the idol, the idol refused
to move. So the kitchen was converted into
the temple and the new temple was dedicated
to Lord Vishnu, and is now known as
Chaturbhuj temple. Looks like in all eras it was
the lady of the house who decided the faith to
follow. People in Orchha worship Ram in form
of king and believe him to be the King of
Orchha. They believe that Ram comes to
Orchha every morning and goes back to
Ayodhya every evening. Both the temple and
the Raja Mahal are preserved as they are not
very old, but they could definitely be far
cleaner than they are.
A new museum, Saaket, showcasing the
different forms of paintings from across India
is being built by Adiwasi Lok kala academy.
This is located in what was once the Baarood
Khana of the fort. As of now it has Madhubani
of Bihar, Chitrakathi of Maharashtra,
Kalamkari and Cheriyal Pattam of Andhra,
Patua of West Bengal and Patta of Orrissa. All
of these depict the scenes from Ramayan,
glorifying the reigning deity of the town, Lord
Rama.
Jehangir Mahal is a palace that was built for
mughal king Jehangir, who visited Orchha for a
day and stayed in this 236 roomed palace along
with his troops. It took 22 years to build this
place where the guests stayed only for a day.
There was a sheesh mahal also that was a part
of this palace, which has been converted into a
hotel now. Jehangir mahal has been built in a
fusion mode and depicts motifs that can be
attributed to Hinduism as well as Islam. Walls
have been painted using blue and green color
representing the two religions and depicting
the co-existence of these faiths in the times
of Bundelas. The carvings on the sandstone
doors and around the structure are all a mix of
two types of architecture. While the domes
are round in shape like Islamic buildings, but
on top of that you would find lotus and
peacocks representing Hinduism. The co-
existence of both signs can be seen all around
the structure. From the top floor of this 3
storied building you can get a view of the town
of Orchha and also see the extent of the fort
all around, along with some ruined buildings and
Rai Praveen Mahal, which was a palace
dedicated to the legendary dancer of the
kingdom. From the top you can see the dancing
platform where she used to regularly perform.
There is Lakshami temple, which is built very
interestingly in the shape of an Owl, a
rectangular temple which looks triangular from
most angles as the main entrance is placed on
one of the corners of the rectangle. There are
some of the most amazing paintings of Orchha
that are painted on the walls and roofs of the
galleries of this temple. There are paintings
made with vegetable colors and there are
scratch paintings, which are made by
scratching a pre-painted wall, usually done in
red and white color. The paintings depict
scenes from Ramayana, Mahabharata, lives of
local kings and scenes from India’s first
freedom struggle in 1857, indicating that the
temple paintings were updated regularly by the
local kings. Climb on top of this temple and you
would get the view of Orchha through its
delicate arches, again making it a picture
perfect view. Do not miss the beak of owl on
top of the entrance gate, built to make temple
look like an owl, a vehicle of Goddess Lakshami.
The chhataris on the banks of River Betwa are
the samadhis of Bundela kings and their
families. This is the only place where I have
seen samadhis of Hindu kings, and typically
built in a variation of tombs. Most of the
chhatris are 3 storied and built in Panchayatan
style with peaks built in Nagar style of temple
architecture. There are palaces, temples and
baithaks dedicated to the Bundela kinsman
Hardaul, who committed suicide to prove his
innocence in an alleged affair with his elder
brother’s wife. I met a woman who comes
there and worships outside his temple
everyday from morning to evening and believes
that anyone who prays to Hardaul, gets
anything that he or she wishes for.
Something that guide books never mention
about Orchha is the nature trails that exist on
the other side of Betwa. You can cross Betwa
through a low bridge built on it, which you can
walk on almost as you walk out of the town.
There are various small trails that you can
take and walk across the jungle, through
Orchha nature reserve. There is river rafting
also conducted by the MP tourism on Betwa,
though I could not see much white water
around the town, but probably they take you
somewhere where there is some.
The things that really impressed me in
Orchha, other than the destination itself were
the hospitality of MP tourism and the first
lady guide that I came across in India. We
stayed in Orchha retreat, an excellent
property run by MP tourism, located on the
bank of River Betwa, has beautiful cottages
and tents, reasonably priced and well
maintained. The staff of the resort was very
courteous, responsive and well informed. The
manager himself was attending to most guests
and the restaurant staff communicated with
care. I have rarely seen state run properties
being handled so well. Second was Premlata,
the lady guide, who took us around the town
and was very honest in sharing details, unlike
some of her colleagues who wanted to rush
through the locations or hide the fact that
they did not know the complete stories, or
tried to tell wrong timings for the monuments.
She is still in the learning stage, but is
probably a representative of upcoming India,
where in small towns also the women take on
some off beat and strenuous professions.
Though the guide books and even the local
guides would tell you that you can do Orchha in
2 hours, but to see Orchha properly you need
at least 2 complete days. There is lot of filth
around most monuments in Orchha, which if
taken care of, can make Orchha a major
tourist destination. There were not many
Indian tourists there, most of the tourists
that we met were foreigners. The place
probably needs some more publicity so that
more tourists, especially Indians can visit the
place. Like its name which means hidden, the
place is actually hidden from most eyes. If you
are there do not miss looking at buildings from
the arches of another building. You can almost
see every other building through every other
one and take some excellent pictures.
My recommendation is that if you like history,
picturesque locations, riverside and a bit of
nature and hospitality, you must visit Orchha.
MP tourism should probably look at introducing
some walking tours of the place.
Panna National Park
From Wikitravel
Panna National Park [1] is in Madhya Pradesh,
India. Panna National park is just 25 km from
Khajuraho-a mere half an hour drive. The
park's area includes the former shooting
reserves of the erstwhile royal state of Panna
and Chhattarpur and the jungles today harbour
many species of wildlife, Tiger sighting is
always a matter of chance but regular
sightings of animals like Leopard, Wolf and
Gharial. Herds of Blue Bulls, Chinkaras and
Sambars are a common sight. The Wild Boar,
the Sloth Bear, the Cheetal, the Chowsingha,
the Indian Fox, the Porcupine, and a host of
lesser fauna are frequently sighted at panna
national park.
A separate sanctuary for Gharial has been set
up. The park can probably boast of the highest
density of the Paradise Fly-Catchers. This rich
avian and faunal life combined with its
picturesque scenery make a visit to the Park a
memorable.
Understand
It's a 543 Sq. Km Tiger reserve on the banks
of the Ken river.
Get in
The Park is situated 25 km from Khajuraho, a
world heritage site which is half an hour drive
from Madla Entry Point. Hinouta, the second
gate of the Park is 20 km from Panna town.
Khajuraho is the nearest airport which is
directly connected to the National Capital,
New Delhi. Taxis are available all the time
from Khajuraho to Panna.
Get around
You can take an elephant ride into the tiger
reserve, but the real fun is when you go out in
a jeep on the tiger-hunt. One can easily spend
a day or two at this park. The price is Rs 2000
per vehicle and half-day, plus 150 for the
compulsory guide. They open at 06:00, so make
sure you are there slightly before that if you
want to see any tigers! Sometimes there is an
annoying wait when they try to print your
ticket. Tel: (+91)-(07732)-252 135
Travel Information
General Information About Panna National
Park:
Longitude: 79045' E to 80009' E
Latitude: 24027' N to 24046' N
Altitude: 212 m to 538 m above M.S.L
Rainfall: 1100 mm average
Temperature: Min 50 C - Max 450 C
How to Reach Panna National Park
Airport : The nearest airport to Panna
National park is Khajuraho. It is 37 Kms from
Khajuraho.
Rail Head : Nearest rail head is Satna and it
is a at a distance of 90 Kms from Panna
National park.
Road : The nearest bus stand is Panna it is
well connected with all the major cities of
Madhya Pradesh.
Park Timings:
1st October to06:30 hrs to 11:00 hrs and
31st January 14:30 hrs to 17:30 hrs
1st February to06:00 hrs to 10:30 hrs and
31st March 15:00 hrs to 18:00 hrs
1st April to 30th05:30 hrs to 10:00 hrs and
June 15:30 hrs to 19:00 hrs
 Early morning and late afternoon are
best suited for visiting the forests and for
sighting of animals.
 Small group are ideal while going
inside the forest, taking a guide is
compulsory.
 Carry drinking water.
 Do not disturb or tease animals.
Respect animals and their habitats.
 Drive slowly (20 km/hr) and do not
blow horn. In the forest, animals have the
right of way.
 Refrain from smoking or lighting of
fire.
 Do not carry any firearms.
 Radio and tape recorders are better
left behind. Enjoy the music of forest.
 Use the designated dustbins for
throwing waste. Carrying plastics and other
non degradable materials is prohibited.
 Do not get out of the vehicle at places
other than the designated area.
 Visitors are advised to avoid using
perfumes and scented oil as these might
attract honey bees.
 Please consult your guide for what to
see, when and where.
 Park management has the right to
close the reserve any time for management
objectives.
 Offences in the park are dealt in
accordance with wildlife (Protection) Act
1972.
Wild Animals in Panna National Park
Mammals:

Pandav Fall Timings:

Tiger (Panthera tigris tigris), the king of the
jungle, roams freely in this secure, though a
16th February bit small habitat along with its fellow beings -
06:00 hrs to 18:30 hrs
to 30th June leopard (Panthera pardus), wild dog (Cuon
1st July to 15th alpinus), wolf (Canis lupus), hyaena (Hyaena
06:00 hrs to 17:30 hrs
February hyaena), caracal (Felus caracal) and other
smaller cats. Sloth bear has its most favourite
home in the rock escarpments and undisturbed
vales. The wooded areas are dotted with
sambar, the largest of Indian deers, chital and
chowsingha. One can easily see nilgai and
Some Important Things to Remember: chinkara in most open areas in the grasslands,
specially on the periphery.
Avifauna:
The avifauna comprises more than 200
species, including a host of migratory birds.
One can see white necked stork, bareheaded
goose, honey Buuzzard, King vulture, Blossom
headed Parakeet, Paradise flycatcher, to name
a few.
Reptiles:
Variety of snakes, including the python and
other reptiles are found here.
Birding in Panna National Park
The ever colorful life of the birds fascinates
everyone. The twittering and chirping sound of
these creature mesmerizes every listeners.
The sweet melody enthralls and creates a
magic in the air. The mysterious atmosphere
of the Panna National Park is supplemented by
the sound of the music of these wonderful
creatures.
The forest is home to some 200 odd species
of birds. Truly magnificent! The list includes a
number of Winter Migratory birds too.
The National bird of India, Peacock is the
most easily spotted one. The dazzling colors
and vigor of the bird truly makes it a treat to
watch. During monsoons the dancing of the
Peacock is one the most attractive view to any
visitor.
The other species seen in the Panna National
Park are White necked stork, Bareheaded
goose, Honey buzzard, King vulture, Blossom
headed Parakeet, Paradise flycatcher, Slaty
headed Scimitar babbler and many more.
The best time to catch a glimpse of the
Migratory birds is during winter. The forests
also abodes to a large number of endangered
bird species.
Flora in Panna National Park
The forest is mixed and given the high rainfall
precipitation one finds extensive stretches of
Sal (Shorea robusta), a tree of moist
deciduous forest in central and north India.
The Sal is good quality timber, the leaves are
good fodder, fruits have nutritional &
medicinal value and is valued greatly by tribals.
The other common tree species belong to the
Terminalia genus, the most numerous being
what in India is popularly known as Crocodile
bark, the earlier Scientific name being
Terminalia tomentosa, now it is referred to as
Terminalia crenulata, it is good timber, locals
call it as Saja and in Maharashtra it is called
as Ain. Terminalia arjuna, locally called Arjun
is distinct because of its pale bark and thick
girth, is more common near water sources.
Other Terminalia species are Terminalia
chibula and Terminalia bellarica, Axle wood
(Anogeisis latifolia), locally referred to as
Dhaoda, good for making charcoal and
agricultural implements is common. Labernum
or Amaltas (Cassia fistula) with lovely yellow
blossoms in the dry season and Flame of the
forest or Palas (Butea frondosa) a glorious
sight in the drier season when it is flowering,
are found sprinkled all over the forest. Huge
trees of Baja (Pterocarpus marsupium) & Haldu
(Adena cardifolia) along with host of other
large & small trees comprise the thick forest.
Evergreen trees like Mango (Mangifera indica)
and of Jamun or Black plum (Syzigium cumini)
are also found. Bamboo thickets
(Dendrocalamus strictus) are commonly found,
the undergrowth is quite thick with species
like Lantana and Glerodendron. The rolling
meadows of grass and grassy plateau are
integral to the health of the herbivore
population. In some areas wildlife management
practices have deliberately prevented the
progression of secondary and climax
vegetation to ensure adequate grasslands for
the herbivores. No note on flora can be
complete without a note on tall luxurian tree,
Mahuwa (Madhuca Indica). Flowers of the tree
useful as food and are source of very popular
liquor which is compared to Ambrosia or
nector of the god.
PANNA NATIONAL PARK OFFICIAL WEB
Panna is the twenty second Tiger Reserve of
India and fifth in Madhya Pradesh. The
Reserve is situated in the Vindhyan Ranges and
spreads over Panna and Chattarpur districts in
the north of the state.
Panna National Park was created in 1981. It
was declared a Project Tiger Reserve by
Government of India in 1994. The National
Park consists of areas from the former Gangau
Wildlife Sanctuary created in 1975. This
sanctuary comprised of territorial forests of
the present North and South Panna Forest
Division to which a portion of the adjoining
Chhatarpur forest division was added later.
The reserved forests of the Park in Panna
district and some protected forests on
Chhatarpur side were the hunting preserves of
the erstwhile rulers of Panna, Chhatarpur and
Bijawar princely states in the past.
The location of the National Park is also
important because it is situated at a point
where the continuity of the forest belt, which
starts from Cape Comorin in the south, is
broken and beyond this the great Gangetic
plains begin. This area is also the northern
most tip of the natural teak forests and the
eastern most tip of the natural Kardhai
(Anogeissus pendula) forests.
The Ken river, which flows through the
Reserve from south to north, is home for
Gharial and Mugger, and other aquatic fauna
and is one of the least polluted rivers and a
tributary of Yamuna. It is one of the sixteen
perennial rivers of Madhya Pradesh and is
truly the life line of the Reserve. Ken offers
some of the most spectacular scenery to the
visitor while it meanders for some 55 km
through the reserve.
The terrain of the reserve is characterised by
extensive plateaus and gorges. The reserve
which has a bench topography, can broadly be
divided into three distinct tablelands on Panna
side: the upper Talgaon Plateau, the middle
Hinnauta plateau and the Ken valley. Series of
undulating hills and plateaus rise on the other
side of Ken river in Chattarpur district.
The park along with the surrounding territorial
forest area of North and South Panna divisions
is the only large chunk of wildlife habitat
remaining in North Madhya Pradesh in
otherwise fragmented forest landscape of the
area. Panna National Park represents one of
the important Tiger habitats of Central Indian
Highlands along with its associated species.
The location of the National Park is also
important because it is situated at a point
where the continuity of the forest belt, which
starts form Cape Comorin in the south, is
broken and beyond this the great Gangetic
plains begin. This area is also the northern
most tip of the natural teak forests and the
eastern most tip of the natural Kardhai
(Anogeissus pendula) forests.
Forests of Panna National Park along with Ken
Gharial Sanctuary and adjoining territorial
divisions form a significant part of the
catchment area of the river Ken with a total
length of 406 km runs for about 72 kms
through this catchment.
Apart from their conservation values, the
forests of Panna have a variety of tourism
resources capable of providing rich and
diverse cultural, historical, religious wilderness
and adventure experience. Panna offers
tremendous tourism potential being situated
very close to the ancient temple down of
Khajuraho, which is already on the
international map of tourist destinations.
211.2 metres (near Ken river,Compt. 228,
Madla Range) to 540 metres (a hillock near
Talgaon, Compt. 1340, Panna Range)
Geographic Landmarks
The reserve is located on either sides of Ken
river which flows from south to north through
the Lower Vindhyan Formations within the
park.
HIGHLIGHTS : 
  Panna Tiger Reserve is just 25 km
from Khajuraho-a mere half an hour
drive.
 Tiger sighting is always a matter of
chance but regular sightings are
reported.
 Cheetal, Sambar, Nilgai, Chinkara,
Chowsingha, Langoor, Wildboar,
Jackal, are frequently sighted.
 Gorges and falls along the course of
the Ken river in the Reserve are
bewholding.
 Dynamic dry deciduous forest
undergoes dramatic change from lush
green in monsoon to desolate dry grey
in summer.
 Relics of Gondwana period (rule of the
tribal people of Central India) are
scattered all over the Reserve.
 Besides the wildlife watchers (around
9000 annually), Panna gets visitors
(around 35000 annually) who
exclusively visit the famous  Pandav
Fall.
BEST TIME TO VISIT:  December to March
ENTRY GATES:
 Madla
 Hinauta
DISTANCES:
Station Distance
Satna to Panna (70 kms) to Hinauta
90 kms
(20 kms)
Satna to Panna (70 kms) to Madla (19
89 kms
kms)
Madla to Khajuraho 25 kms
Madla to Chattarpur (74 kms) to
199 kms
Jhansi (125 kms)
Khajuraho to Ken Gharial sanctuary
18 kms
(Raneh falls)
Khajuraho to Majhagawan (Diamond
63 kms
mine)
Jhansi to Chattarpur (125 kms) to 192 kms
Khajuraho (67kms)
Panna to Majhagawan (Diamond mine) 19 kms
Panna to Ajaigarh Fort 33 kms
Panna to Amanganj 32 kms
Panna to Katni 130 kms
HOW TO REACH : Park gate Madla 
Nearest Airport :   Khajuraho(25 km)
Nearby main Railheads :
 Jhansi (180 km) for those traveling
from Mumbai, Delhi and Chennai.
 Satna (90 km) for those traveling
from Delhi, Kolkata and Varanasi
 Katni (150 km) for those traveling
from Mumbai, Chennai and Nagpur.
Transport :
 Reserve does not have any transport
facility for the visitors.
 Four wheel drive petrol vehicle is best
for wildlife watching and going around
the Reserve. Rough terrain, un-
metalled roads, steep inclines are
difficult for other vehicles.
 Private vehicles can be hired at
Khajuraho/Panna.
 Diesel jeep/station wagon/mini-bus up
to 5 year old is allowed.
ACCOMMODATION :
 Reserve has simple tourist huts at
Madla and Hinauta (two suites each).
They are allotted on first come-first-
serve basis and on the condition of
availability. Reservation is done by the
Field Director.
 Private Accommodation available near
Park Gate Madla :-
1 Ken river lodge (Mr. Vinne Raja)
2 Jewel of Jungle (Dr. Psyche Nigam)
3 Panna Tiger Resort (Mr. Ranveer Shikarwar)
 Reserve has simple tourist huts at
Madla and Hinauta (two suites each).
They are allotted on first come-first-
 serve basis and on the condition of    Buffer : Nil
availability. Reservation is done by the Longitude : 79°45' E to 80°09' E
Field Director.
Latitude : 24°27' N to 24°46' N

 Payal and Jhankar Ph. +91-7686- Altitude : 212 m to 538 m above M.S.L
274076 & Ph. +91-7686-274063 Rainfall : 1100 mm average
managed by M.P. State Tourism Temperature : Min 5°C -Max 45°C
Development Corporation (MPSTDC)
Seasons
are available at Khajuraho.
   Summer : March- mid June

 At Khajuraho luxury class Taj    Rainy Season : mid June-mid September

Chandela Ph. +91-7686-272355, Jass
Trident , Holiday Inn Ph. +91-7686-    Winter : mid-November - February
272301, Clarks Khauraho Ph. +91-
7686-274056, The Grand Temple THINGS TO REMEMBER :
View +91-7686-272111, Greenwood Ph.
+91-7686-274505 & 274506 etc. are  Early mornings and late afternoons
available. are best suited for visiting the
forests and sighting of animals.
 Other guest houses and hotels are  Small groups are ideal. While going
also available at Khajuraho and Panna. inside the forest, taking a guide is
compulsory.
FEES AND CHARGES :  Carry drinking water
 Do not disturb or tease animals.
At present the following rates are Respect animals and their habitats.
 Drive slowly (20 km/hr) and do not
applicable. For second and third rounds
blow horn. In the forest , animals have
concessional rates applicable. the right of way.
 Refrain from smoking or lighting of
1. Park Entry Fees fire.
Indian Citizen : Rs. 25/round  Do not carry any firearms.
Foreigner   : Rs. 500/round  Radio and tape recorders are better
left behind. Enjoy the music of the
2. Vehicle Fees   
forest.
Car, Jeep    : Rs. 150/round  Use the designated dustbins for
3. Guide Fees throwing waste Carrying plastics and
Guide/Vehicle : Rs. 150/round  other non-degradable material is
prohibited.
4. Photography
 Do not get out of vehicle at places
Still Camera : Free
other than the designated area.
Video Camera  : Rs. 200/round  Visitors are advised to avoid using
5. Elephant Safari perfumes and scented oils as these
Indian       : Rs. 100 might attract honey bees.
 Please consult your guide for what to
Foreigner    : Rs. 400 
see when and where.
 Park Management has the right to
GENERAL INFORMATION : close the Reserve any time for
management objectives.
Area : 542.67 sq. km  Offences in the Park are dealt in
   Core : 542.67 sq. km accordance with Wildlife (Protection)
Act 1972.
CENSUS FIGURES conservation of their World Heritage
sites;
 help States Parties safeguard World
Wildlife Species Heritage properties by providing
2004 technical assistance and professional
training;
Leopard 40
 provide emergency assistance for
Chital 5585 World Heritage sites in immediate
danger;
Sambar 6563  support States Parties' public
awareness-building activities for
Nilgai 9232
World Heritage conservation;
Chausingha 688  encourage participation of the local
population in the preservation of their
Chinkara 3761 cultural and natural heritage;
 encourage international cooperation in
the conservation of our world's
UNESCO World Heritage
cultural and natural heritage her?
United Nations Educational, Scientific and
Cultural Organization

What makes the concept of World Heritage

exceptional is its universal application. World
Heritage sites belong to all the peoples of the
world, irrespective of the territory on which
they are located.

The United Nations Educational, Scientific and

Cultural Organization (UNESCO) seeks to
encourage the identification, protection and
preservation of cultural and natural heritage
around the world considered to be of
outstanding value to humanity. This is
embodied in an international treaty called the
Convention concerning the Protection of the
World Cultural and Natural Heritage, adopted
by UNESCO in 1972.

UNESCO's World Heritage mission is to:

 encourage countries to sign the World

Heritage Convention and to ensure the
protection of their natural and
cultural heritage;
 encourage States Parties to the
Convention to nominate sites within
their national territory for inclusion
on the World Heritage List;
 encourage States Parties to establish
management plans and set up
reporting systems on the state of