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A Response To Habib Ali Al-Jifri’s Comments On Uyghurs

Protests preceding the Ghulja Massacre, 1997

By Toqa Badran, Aydin Anwar

We acknowledge that those individuals who have devoted their lives to the spiritual empowerment
of others are to be admired and respected. The Ulema often serve as beacons of guidance and
sources of emulation for the Ummah with their scholarly and moral leadership. Their critical role
means that they are also expected to speak and act according to a higher standard of truthfulness
and ethics. Bearing this in mind makes it especially dismaying and hurtful to witness inaccurate
comments from a famous preacher and scholar who should be a part of this heritage of high
intellectual rigour and superior moral conduct. It is even more problematic that these erroneous
statements pertain to a group of fellow Muslims presently experiencing almost unprecedented
duress to criminalize and eradicate their religion and cultural identity.

It is unfortunate that Habib Ali al-Jifri, a popular scholar in the Arab world, in a recent lecture has

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misused his platform by propagating information that is all at once incorrect, biased, and otherwise
detrimental to the lives of an entire Muslim nation colonized and oppressed by China. Although he
tepidly acknowledges that China has done wrong to Uyghurs and is not fully innocent, a number of
his claims remain inaccurate and deserve to be corrected. This article attempts to walk through
some of these inaccuracies, and correct such claims that ultimately work to delegitimize and
downplay the deplorable reality of Uyghurs and other Turkic-Muslim peoples of East Turkistan
(renamed and referred to as Xinjiang, meaning new territory in Mandarin, by the Chinese
occupation).

#1: Shaykh Ali al-Jifri claims that only around half of Uyghurs are
Muslim
The first glaring error made by the shaykh is his statement that only around half of the Uyghur
population is Muslim. His error may have been a result of confusing the presently reported
demographic makeup of East Turkistan with the religious composition of the Uyghur people. While
the Uyghur and indigenous inhabitants of the region are overwhelmingly Muslim, the Han Chinese
population has climbed drastically from only 6% in 1949 to an estimated 40% – due largely to
incentivized migration and other – settler colonial programs embarked upon by the Chinese
Communist Party (CCP). This statistic itself may be unreliable as many undocumented Uyghurs
are unaccounted for and, in recent years, scores of Uyghur prisoners and forced laborers have
been forcibly transferred to mainland China.

If, however, al-Jifri meant to propogate the notion that only half of Uyghurs are Muslim, this is
another matter altogether. To deny the self-professed Islamic faith of the utter majority of Uyghur
people is to commit one of atrocities perpetrated by the CCP itself — the denial and erasure of this
long persecuted population’s faith. As for the rootedness of Islam among this people, it has been
the predominant religion among Uyghurs in East Turkistan– long before Egypt, or even the Levant,
became majority Muslim societies during the Mamluk era. Much of the Islamicization of Central
Asia and the Turkic world has been credited to the Karakhanids – a group of Turkic tribes who lived
in the Uyghur homeland and converted to Islam in the 10th century (4th century Hijri), after their
ruler Sultan Abdulkerim Bughra Khan entered the faith.

Uyghurs were also historically part of the Chagatay Turkic Khanate, whence the rulers of the
Mughal Dynasty — who ruled much of India for over two centuries — hailed. Tasawwuf-inflected
preaching was a key driver in conversions among these Turkic tribes in ways reminiscent of
Islam’s spread at the hands of itinerant Hadhrami Sufi scholars and merchants — from whom Habib
Ali hails — across the Indian Ocean littoral and Nusantara (Malay world).

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Map of East Turkistan in relation to the rest of Central Asia. East Turkistan is the same size as
California, Arizona, New Mexico, Colorado, Utah and Nevada combined.

Source: International Crisis Group

Starting with the aforementioned Karakhanids in the 10th century, Islamic institutions were founded
and devoted to the study of theology, natural science, arts, music, and more. These institutions
allowed for the emergence of hundreds of prominent Turkic scholars, who helped shape and record
Islamic, Turkic, and specifically Uyghur history through their works: The likes of Mahmud
Kashgari’s D?w?n Lugh?t al-Turk, the first comprehensive dictionary of Turkic languages. Yusuf
Kh?s H?jib’s Kutadgu Bilig, a mirror-for-princes in prose from the 11th century that shed light on
Turkish-Islamic history and culture, and is perhaps one of the earliest surviving Turkic works in the
genre of akhl?q (Islamic morality and ethics). The Turks of the region have also been greatly
impacted by the Yasaw? sufi order which helped make communal dhikr gatherings part and parcel
of Uyghur culture. The influence of sufism is also evident in the prevalence of Sufi shrines — most
of which have since been systematically destroyed or left abandoned after being blocked off with
barbed wire by the CCP.

The survival of old Quranic manuscripts from the area, as well as manuscripts from the 19th and
20th century, testify to the centrality of the Islamic intellectual tradition and its preservation within
Uyghur culture. Thousands of beautiful mosques were constructed throughout the region, many of
which have been demolished in recent years by the CCP regime. Had they not been places of
great significance and visitation, it begs the question as to why the Chinese government would
bother razing them. Kashgar, the historic capital of the Karakhanid Empire and “jewel” of the Silk
Road, became a prominent center of learning and hub showcasing the rich Uyghur past. Yarkend

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had also been a particular center of Islamic learning and culture for centuries, with dozens of
madrasahs present in the last decades of the nineteenth century. It even holds Queen Amanisa
Khan’s shrine, where the 12 Muqam (classical Sufi dance and song performance pieces that are a
central Uyghur heritage form) were established.

It is now clear that not only have the vast majority of Uyghurs been Muslim since the 11th century
at least, but that the history of East Turkistan cannot be separated from that of the greater Muslim
world. Like most Turkic Muslims, Uyghurs have traditionally belonged to Ahl as-Sunnah (the
mainstream and overwhelming majority of Muslims), the legal school of Hanafism, and have
immense love for the noble Ahl al-Bayt (family and descendants of the Prophet Muhammad ?).
Uyghurs had even established a maqam (shrine) dedicated to the 8th century scholar and
descendant of the Prophet ?, Imam Jafar al-Sadiq – through whom Habib Ali traces his lineage
back to the Prophet ? – near the town of Khotan in East Turkistan, which was destroyed by the
CCP. If segments of Uyghur society are not practicing Muslims today, it is mostly due to the
Communist repression since WWII, just as Soviet anti-religious repression led to the radical
decrease in religious literacy and practice in neighbouring Turkic republics. Nonetheless, it is
noteworthy and heartening to see that some of the Central Asian republics are currently
experiencing a gradual revival of Islamic observance thanks to the demise of oppressive policies,
hinting at how the Uyghur religious life could flourish if and when repressive policies in East
Turkistan cease.

Before and After of Imam Jafari al-Sadiq shrine. L-R Dec 10 2013, April 20, 2019.

Photograph: Google Earth/Planet Labs

The systematic aggression with which the Chinese government has sought to stamp out the works
produced by Uyghur scholars and the many ancient Muslim cities scattered across East Turkistan

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is evidence of their historical importance. From banning the publication of texts in the Uyghur
language, closing all religious spaces, and transforming historic sites into propaganda centers for
the dissemination of a sanitized, non-religious, and state-sponsored Uyghur identity, it is clear that
the CCP feels not only threatened by Uyghur culture, but is aware of its power in maintaining a
social fabric worthy of any independent nation.

And with all of the aforementioned said, we pose the question: Even if the majority of Uyghurs were
not Muslim as the shaykh incorrectly claimed, does this excuse Muslims elsewhere of their duty to
stand against oppression? Over the course of his commentary on the plight of the Uyghur people,
the shaykh himself asked the audience why we [Muslims] are only angry when China oppresses
Uyghurs and not the Buddhist Tibetans. Not only does this question contradict his initial premise
that the Uyghur community cannot be referred to as overwhelmingly Muslim, but also deeply
confuses the listener: “Are we to fight against oppression, regardless of the religion of the
oppressed, or not?” We would argue that it is not only an obligation for Muslims, but for all people
to resist their own oppression and the oppression of others — especially if this oppression manifests
as the criminalization of the most fundamental practices of a people’s faith, Islam in this case. The
East Turkistani independence movement itself has always allied itself with those of the Tibetan,
Palestinian, and Kashmiri people. It has been incorrectly posited by the shaykh that Uyghurs have
only been oppressed for the last 3-5 years. While this is demonstrably false, through the decades-
long occupation Uyghurs have faced, what is worse is that he makes this claim in order to draw a
false equivalence (between East Turkistan and the Tibetan people) in the hopes of delegitimizing
the plight and cause of those in East Turkistan. Worse still, is that when the shaykh is confronted
with the truth of the 70+ long years of Chinese colonization of Uyghur lands, he contests its
factuality by responding that if China were really so bad then we would see the individual politicians
responsible for the colonization personally affected by the Chinese Coronavirus. We question the
legitimacy of this apparently necessary correlation and will do so again later in this paper.
Furthermore, now that we know that the Uyghur identity is as much an Islamic one as his own Arab
identity and that Chinese oppression has been occurring for almost a century, do the scholar’s
recommendations change?

#2: He claims that the question of Uyghur oppression is a

political, not religious, one
We would like to preface this section by making it clear that Islam rejects the false dichotomy
between the religious and the secular. What is “political” is not necessarily devoid of religious
significance, and what is “religious” is not necessarily apolitical. While the Sharia’s precepts
pertaining to siyasah (governance and ‘urfi/customary-public law) are mostly general, with few
exact prescriptions established by the sources of Sharia (al-adillah al-shar?iyyah), Muslims have
always conceived of politics as a space bound by Islamic morality and ethics, akhl?q. As with any
other dimension of human life, a person’s moral culpability before God extends into the domain of
the “political” just as it extends into the domain of the economic, familial, ritual, etc.

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While it is true that colonization is often understood as a political phenomenon and not a religious
one, religion has featured prominently both as a pretext and the locus of subjugation in China’s
crimes against the Uyghur people. China brands its campaign against the Uyghurs as a fight
against “Islamic extremism” in an attempt to ride on the coattails of the global “War on Terror”
thereby garnering sympathy for its policies — including the imprisonment of millions of Turkic
peoples into concentration camps and prisons — and insulate itself from backlash it would otherwise
face as a result of its inhumanity in East Turkistan. Like Modi’s India and many Western nations,
China exploits the world’s frenzied paranoia surrounding “Muslim terror” to justify its crackdown
on innocent Muslims.

“Ubiquitous scene on the streets of #Xinjiang these days. Men and women (inc. the elderly)
trudging around with enormous clubs, part of the ‘People’s War’ on terrorism.” – David Brophy, Nov

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15th 2017

We acknowledge, however, that if this matter was purely religious, and not political, we would see
Hui Muslims, who do not have a territorial claim at stake, rounded up into concentration camps and
being subject to the same forms of oppression Uyghurs and other Turkic people are. However, this
is not the case. Huis have historically been left largely undisturbed for the sake of maintaining the
CCP’s facade of religious acceptance — or at most they are subject to the usual disruptions any
religious group faces under the anti-religious CCP. Historically, the Hui have been staunch
supporters of the Chinese state, and even played a critical role in the dismantling of the first East
Turkistan Republic in 1933 and the second in 1944. This did not spare them, however, from
the current religious crackdown they and other faith groups like Christians face, once again
highlighting the inextricably religious dimension of the CCP’s supposedly merely “political” project.
As though rounding up innocents into concentration camps and subjecting an entire people to
violations of fundamental human rights as part of a larger campaign of ethnic cleansing and cultural
destruction would be anything less than heinous, even if religion played no role in the matter.

Much of Uyghur and, by extension, all Central Asian Turkic identity, has centered on religion;
Uyghurs and other Turks are Muslim, just like Malays have been Muslim based on historical
development in the past millennium. Historically, up until the 1930s, Uyghurs were not commonly
referred to as “Uyghurs” — they and other Turkic Muslims of East Turkistan were simply referred to
as “Musulman” (Muslim), “Turki” (Turk), or “yerlik” (local). This truth further explains why China
has been so adamant in removing religion from the lives of East Turkistanis — Islam is so critical to
the history and culture of the Turkic presence that the CCP knows that, without it, East Turkistanis
will be left weak and purposeless– easily converted into malleable forced worshippers of the party,
and indistinguishable from the rest of China’s largely atheist, but nominally Confucian, Buddhist or
Taoist Han majority. Not to mention that they are then exploited in China’s
massive hypocritically capitalistic labour scheme — which most of Chinese masses also suffer
from.

Claiming that the oppression is not a religious matter implies that Muslims need not care about the
Uyghurs out of religious concern, while in reality our blood should be boiling knowing that the rights
of God and His worshippers are being violated by the CCP. Muslims around the world rightly
condemn and stand in solidarity against zionist oppression in Palestine, though, by the shaykh’s
standards, this would be appear a purely political project undeserving of collective Muslim outrage.
The Israeli state-apparatus oppresses Muslim and Christian Palestinians alike. The CCP has
singled out Muslims, however, especially those in East Turkistan, as the targets of their brutal
project. Again, we see that this is both a religious and political issue against which all Muslims and
conscientious human beings should speak and fight. Just as we all wish for the freedom of
Palestine sooner rather than later, we should pray, speak, and fight for the freedom of our brothers
and sisters in East Turkistan.

Practicing Islam is categorically forbidden in East Turkistan, despite China’s constitutional

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guarantee of freedom of religion. Islamic texts and names are banned, practicing most of the five
pillars of Islam is forbidden, and centuries old Islamic institutions have been destroyed and
converted into communist propaganda centers. Religious scholars (ulema) have disappeared,
sentenced to life in prison, or killed.

These tragedies are never publicized within China’s borders — and their occurrence is aggressively
denied by the Chinese media apparatus. Instead, the media tokenizes and highlights a few
religious acts, in reality no more than complex theatrics which the government has directed in order
to showcase the power of “CCP Islam”. Journalists and political actors from other countries,
especially Muslim ones, are invited to East Turkistan to witness a beautiful charade of “harmony”
and happiness that, in reality, is no more than an open air prison for the Uyghurs. Albanian
academic and journalist, Dr Olsi Jazexhi, was one of these visitors, who later reflected on his
experiences and observations on such a CCP-sponsored trip. He and other journalists toured many
mosques with the CCP’s aim being to show to the outside world that there are mosques, and
indeed religious freedom, in East Turkistan. Jazexhi recalls venturing into one of the mosques near
Urumqi’s Grand Bazaar and finding only a store. He also recalls his visit to a concentration camp or
what China calls a “vocational training center”:

“The center was in the middle of the desert. It was a kind of Alcatraz, and by its appearance, we
were expecting to find some criminals, terrorists, and killers, and people who were dangerous to
society. When we went there, the criminals presented us with a concert. These poor boys and girls
who were being held there since many years. They were told to dance to me; Uyghur dance,
Chinese dance, and Western dance. The authorities wanted us to film them only dancing and
smiling and singing. They were all speaking Chinese, even though they were Uyghurs [sic].”

Jazexhi, a dual Albanian and Canadian citizen, was later fired from his university position in
Albania — demonstrating the reach of Chinese economic blackmail diplomacy. The professor was
blacklisted by China due to his truthful reports on East Turkistan, highlighting the CCP’s
suppression of criticism abroad, even within the context of academia, with its diplomatic and
economic pressure.

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Scene from a staged tour of a ‘vocational training center’. Uyghur detainees are playing music to
show ‘harmony’ and ‘happiness’ inside the camps. Source: BBC

Of course, this harmony would not be complete without the millions of Han Chinese who have been
settled, with the aid of the government, within the borders of East Turkistan. While Uyghurs are
systematically transported outside of the borders of their homeland and into mainland China to
work as forced laborers or to be imprisoned and “reeducated”, it is hard to ignore the demographic
erasure of Uyghurs in East Turkistan. As more and more Han Chinese are brought into Uyghur
land to replace the displaced natives, the CCP razes ancient mosques, homes, and sanctuaries to
make room for the new settlers.

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Photo from Gilles Sabrie: “Sledgehammer: The Chinese say Kashgar must be destroyed because
it is susceptible to earthquakes” (TIME)

These settlers act both as continuous reminders of the disappearance of Uyghur autonomy as well
as wardens over the remaining Uyghur population. There have been many accounts of Han
Chinese living with Uyghur families in their homes as “big siblings”— feeding the government
information on the family’s every move and assisting in Uyghur imprisonment for even the smallest
of religious offences. Aside from simple demographic engineering and ethnic cleansing, the
Chinese program of destroying Uyghur cities and patrimony is intended to deracinate East
Turkistanis from their culture and make them self-internalize that they are a people with no
heritage, and to imprison them in easy-to-surveil panopticons with Han colonialists wardens.
Destroying ancient cities and heritage is an old authoritarian communist strategy, reflecting the idea
brillianty summarized by Alexander Solzhenitsyn that “to destroy a people you must first sever their
roots.”

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Muhammad Salih Hajim (82), widely known as the first scholar to translate the Quran to modern
Uyghur, is amongst one of the martyred and was killed in detention in January 2018. Source: RFA

One former prisoner, Adil Abdulghufur, in an interview with our co-author, Aydin Anwar, recounted
how he was beaten unconscious by Chinese prison authorities and forced to wear a 25 kg cement
block for a month hung by a thin string around his neck after saying “Bismillah” (in the name of
God) in his sleep. Countless Uyghur women and men, who have been sent to camps and prisons
due to religious practice have been raped, forcibly sterilized, drugged, and their bodies used
for organ harvesting. Uyghurs are punished with long prison sentences; one Uyghur woman was
sentenced to 10 years in prison for promoting the wearing of headscarves, a Kazakh man was
sentenced to 16 years in jail after Chinese authorities found audio recordings of the Quran on his
computer, and several Uyghur refugees we have spoke with said that even saying the Muslim
greeting Assal?mu Alaykum (Peace be upon you) can get them locked up for 10 years.
Saying Insha’Allah (God-willing) is also prohibited. In one of the many documentaries published on
the dystopian existence of the Uyghur people, VICE interviews a woman who states her charged
crime was the learning of the Quran and the Arabic language. A man, later in the documentary,
details how he was punished for refusing to eat pork even while imprisoned. By many accounts, the
word God or Allah itself must be replaced with “Party” (Chinese Communist Party), or the name of
the Chinese president, Xi Jinping.

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Portrait of Chinese President Xi Jinping shaking hands with Uyghur Imams placed in Kasghar’s
historical Id Kah (Eidgah) mosque in East Turkistan. Note that the picture is facing the congregants
in the direction of Muslim prayer – Qiblah. Source: David Brophy

#3: He claims the reason people are fighting for East Turkistan is

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because they do not want China to build the so-called ‘New Silk
Road’ and become 2x as strong as America economically
This claim reduces the East Turkistani freedom movement to a China vs America binary– thereby
completely erasing the decades of occupation East Turkistan has endured under China. In 1759,
the Manchu Qing Empire invaded East Turkistan and made it its new colony. Uyghurs rebelled
against Qing rule, and in 1863 were able to break free and establish Kashgaria under their leader
Yaqub Khan, now known as East Turkistan. Two decades later, the Uyghurs were invaded by the
Qing again, and, this time, the Uyghur homeland was formally incorporated under the Chinese
empire as “Xinjiang”. Chinese nationalists overthrew the Manchu Qing Dynasty in 1911, putting
East Turkistan under the rule of Nationalist China. The Uyghurs carried out numerous rebellions
and were able to establish the East Turkistan Islamic Republic in 1933 and 1944, both of which
briefly lasted before the Chinese government reoccupied the region through the military
intervention and political interest of the Soviet Union. The most recent occupation started in 1949
when the Communist Party of China came to power, and since then, millions of East Turkistanis
have been subject to various forms of brutal systematic genocide.

The Declaration of Independence of the Islamic Republic of East Turkistan, November 12,
1933 Note: As is visible, the local ulema/scholars spearheaded the effort for independence.

It is deeply condescending to not only delegitimize the efforts of a Muslim people in standing
against their oppressors, but to also deem them to be no more than American pawns. Indeed, Xi
Jinping’s China seeks to continue solidifying Chinese hard power in East Turkistan while working

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towards the larger CCP strategic goal of establishing China as a global hegemonic power with a
new Chinese-dominated global economic-political order, via the multi-trillion dollar One Belt One
Road (OBOR) Initiative. This strategic-economic project — the largest the Eurasian Landmass ever
seen — spanning over 70 countries via railroads, gas pipelines, and other infrastructure projects, is
one of the greatest attempts of China to secure itself a superpower position in the 21st century.
Without East Turkistan, deemed by the CCP the “Chinese gateway” to Eurasia and the West in
general, the entire OBOR initiative’s immediate feasibility is truly brought into question. In addition
to this strategic importance East Turkistan, the land of the Uyghurs is also extremely rich in oil, gas,
and coal. According to a 2016 Congressional Research Service report, the region contains the
second-highest natural gas reserves and highest oil reserves of any province-level jurisdiction of
China, reportedly producing more than 30 BCM of natural gas in 2015.

A statement that reduces the intention of the freedom movement to a simple modern economic
enterprise further belittles the rich history of a people that once lived with centuries of
independence, and its rightful effort to reclaim its full rights and freedom. The Uyghurs played a
crucial role in establishing the Koktürk Khanate (552-744), the Uyghur Khanate (744-840), the Kara-
Khanid Khanate (840-1212), Gansu Uyghur Kingdom (848-1036), and Idiqut State (856-1335).
They lived co-independently in the Mongol Empire, even playing crucial roles in its administration
through Gengiz Khan’s usage of the Uyghur yasa law system and the Uyghur script. After the
Chagatai Khanate, East Turkistan was integrated into the Turkic-Muslim milieu of the larger
Turkistan stretching from the Caspian to Mongolia including cities and polities like Bukhara,
Samarkand, Kokand, etc. with scholars, traders and others moving east and west. Thus, it is truly
ridiculous to understand the issue of Uyghur colonization solely through a lens of Sino-American
politics. The colonization of East Turkistan began long before China was a real contender in the
quest for international political-economic hegemony, and will continue –ceteris paribus– long after a
change in the foreign policy of either the United States or China. The recent interest American
politicians have taken in the plight of the Uyghurs has never even clearly crossed into the realm of
East Turkistani independence– it is Uyghur, Turkic, Muslim, and anti-colonial activists who are at
the forefront of the East Turkistani independence movement. Just as it was completely
understandable that Afghans accepted American assistance in the fight against Soviet occupation,
and that the Viet Cong accepted Chinese assistance to protect against American invasion on the
other hand, the Uyghur crisis is so dire that the people are justly tempted to accept the assistance
of any powerful nation against the century long Chinese oppression they have faced. Had China,
under the yoke of CCP, not suffocated the Muslim peoples inhabiting East Turkistan, Uyghurs
could maybe regard China differently…

The only way to secure Uyghurs and other East Turkistanis their essential rights — to practice their
faith, operate economically, and take pride in their rich culture and history without fear of
imprisonment, assault or death — is to secure the sovereignty of their occupied homeland. For
many Uyghurs, the human rights/autonomy discourse is dead. The Chinese government has
proven over the course of its long occupation that it can never guarantee Uyghurs the safety or the
freedom they deserve. Although China claims Uyghurs to be one of its “proud 56 ethnic

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minorities”, it sees Uyghurs not only as foreigners, as made clear with their completely distinct
language, history and culture, but also as existential threats to its despotic power. As internal but
“foreign” threats, the Uyghur people have been imprisoned, enslaved, indoctrinated and murdered.
There can be no going back after this horror. The only solution is for the Uyghur people, completely
foreign to China, to formally exist outside of the jurisdiction of the Chinese government as their own
nation.

#4: Al-Jifri asks how COVID-19 can be divine punishment if

Communist Party authorities themselves remain untouched by the
virus
While we agree with al-Jifri that we are in no position to state definitely whether any worldly
occurrence is a direct act of Divine punishment, we question a few of the implications presented
during the lecture. For example, the shaykh asks how the coronavirus pandemic can logically be
considered Divine punishment if the individuals, who made the governmental decisions resulting
directly in the oppression against Uyghurs, themselves remained unscathed by the virus. We
respond: How can a virus which has debilitated the economy and social structure of a country,
whose government is committing genocide against millions of colonized peoples, including millions
of Muslims, not be? This article does not aim to delve into a metaphysical discussion on the nature
of blame and culpability, but we can simply ask how the shaykh knows that none of those
individuals he identifies did not fall ill.

Additionally, we question why such a punishment could not target an entire corrupt regime — or
even a complicit or apathetic populace — and not simply certain individuals, who he might
deem actually culpable.

The fact of the matter is this: We do not know how many of the Uyghurs who are trapped in
concentration camps, prisons or forced labor factories, have been additionally subject to this
seperate CCP oppression — a virus which only became as terrible of an international menace as it
has due to the deception and inadequacy of the CCP. We hope their number is very low, but also
understand that the illness of Uyghurs does not indicate that the CCP is any less problematic or
morally horrific in its dealing with the virus and with the regime’s colonial holdings. The shaykh
also asks why other oppressors would not be more deserving of a plague such as this one. To this
we repeat the shaykh’s question to himself: Who are we to question God’s methods?
The burning of the Amazon is not certainly a punishment for the South American nations whose
borders it crosses, or it may be a punishment for humanity at large — we cannot know.

It does not take an act of divine punishment for us to recognize the immorality of an action or event.
We do not wait for lighting to strike us down before we realize we may have committed a misdeed.
In the same way, we do not know if COVID -19 is divine punishment, but we do know that the
oppression of Uyghurs is a moral outrage and requires immediate international action, especially

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from fellow Muslim brethren.

As previously noted, we do not seek to act as interpreters of God’s will. On the contrary, we only
seek to act according to a well-established Islamic tradition of taking ?ibrah, a lesson derived from
a moral experience, from what we observe in the world. Even while carefully performing this
observation, we acknowledge that our derivations are zann?, or of uncertainty. This being said, we
believe that our history and faith have so clearly called for justice and religious freedom that to
ignore the direct suppression of Islam or Muslims, especially through means as violent and cruel as
those practiced by the Chinese Communist Party, is to commit a definitive moral misdeed.

This kind of deduction by ulema and regular Muslims alike has been practiced for centuries. One
pertinent example is of an individual named Mirza Ghulam of Qadiyan, who apostatized from Islam
in the late 19th century as a claimant of prophethood, and experienced a rather gruesome death
due to dysentery. His downfall has been commonly interpreted (ta?w?l) as punishment, for his
attempting to act as a divinely ordained prophet of God. This kind of informed and qualified
interpretation has been performed for centuries and is allowed for any individual so long as they
ultimately believe in the finality of the Knowledge and the Will of God. W’All?hu A?lam (God knows
best).

Action Items & Closing Notes

We do not seek to find out the intention of Habib Ali al-Jifri’s speeches on the situation of our
Uyghur brothers and sisters – he may have simply been misinformed. What we can do, however, is
question the sources of his information and highlight the graveness of his actions and words. The
fact of the matter is that millions of Muslims are detained by China for committing simple acts of
faith that people elsewhere have the pleasure of doing each and every day– including saying
“Bismillah” before they take a bite of food. As we observe Ramadan currently, it is devastating to
think of the Uyghurs, who are forced to eat and drink, let alone drink alcohol and eat pork, during
the holy month to prove their “innocence” from Islam to the Chinese government. While we sit with
our families and break our fast, Uyghurs and other Turkic people suffer silently in thousands of
prisons and labor camps far from their families.

This scholar, or those who have misinformed him, have not only dismissed the CCP’s violations
against our religion and the Ummah at large, but have also attempted to disincentivize hundreds of
thousands of free Muslims from aiding the Uyghur people in their plight against the CCP.

We ask that you to pray that the oppression of the Uyghur people ceases as soon as possible; but
also urge you to boycott Chinese or Chinese-made products likely to be reliant on Uyghur slave
labor; to actively spread the word on the suffering of East Turkistan; and to build interest groups
and networks to pressure governments to lower their dependency on China, while increasing
economic and political collaboration between Muslim people. Change starts with and around each
and every one of us; inquire about Uyghur-East Turkistani exiles in your area and country, and

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https://www.darulkautsar.net

organize your communities to help stranded Uyghur orphans, students and other disadvantaged
individuals survive as Muslim Uyghur people with their culture. Lobby for issuing Uyghurs
passports and securing Uyghur emigres refugee-asylee status and protection. Stop “extradition-
repatriation” of Uyghurs to China. Call for a united diplomatic effort of Muslim, Arab, and/or Turkic
and others concerned for freedoms countries against China’s atrocities. They should act according
to inter-state relations and not as slavish would-be vassal states, and hold a respectable diplomatic
stand vis-à-vis China from our countries.

We ask that you get your universities involved by both raising awareness on campus as well as by
assessing your university’s relationship with China. Check to see if your school has a Confucius or
China Institute. These entities often serve as a public educational arm of the Chinese government
abroad, and are controlled by the CCP — thereby enabling them to exercise soft power all over the
world. Insist that these institutes make a statement and acknowledge the atrocities faced by those
in East Turkistan, and call them out if they do not. Call for a double background check for Chinese
researchers lest they actually be informants as often happens in the U.S. Countless events and
panels discussing the horrors committed by the CCP have been canceled by universities around
the world due directly to Chinese pressure. Call for university endowments to divest from China.
Finally, call on your school to increase funding for Uyghur/Turkistani studies and to set up
scholarships and grants to assist exiled Uyghur students and scholars — their lived experiences are
essential to hear, accept, and make sure fewer people have to go through again.

It is important to ensure the political and economic independence of academia– without which
generations of students will maintain worldviews colored by propaganda and complicit in the
oppression of millions. Insist that your school cuts ties with Chinese bodies violating academic
freedoms, similar to how Cornell cut ties with a Chinese university. Hold your universities
accountable regardless if they are directly complicit in, or just silent on, the human rights abuses
China commits. Demand that these important institutions divest from these China and the CCP.

We have seen large-scale protests across the Muslim world, especially in countries, whose
governments have remained silent against the oppression in East Turkistan for fear of Chinese
retribution, and hope to see even more people push their governments to pressure the CCP. The
shaykh encourages members of the audience to maintain an Islamic guiding moral principle and to
act on it. We agree with this wholeheartedly — but we vigorously disagree with his calls to (in)action.
Instead of focusing only on ourselves and our individual economic and academic developments,
we also hope to fight for the Uyghur and other Turkic people’s ability to do the same — to practice
their faith, live without fear of imprisonment, and in a homeland that is formally their own. This is
not a hopeless cause– our voices can and must be heard, inshAllah.

???? ?????? ???? ??????? ??? ???? ???

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 Darulkautsar.net
Hadis online, Pemurnian, Keindahan Islam
https://www.darulkautsar.net

From Anas Ibn Malik, Allah be pleased with him: The Prophet Muhammad, the Peace and
Blessings of Allah be upon him, said: if the day of judgement is upon you, and in your hand is a
seed, plant it.

Action Items:
1. Keep making Dua for the oppressed of East Turkistan and the world
2. Boycott Chinese products– do not be complicit in slave-labour
3. Raise awareness on the plight of Uyghurs and the East Turkistani cause
4. Work towards reducing your country’s economic dependence on China
5. Build alliances with all people of conscience to demand a cessation of China’s oppression
of all faith groups, be it Muslim Uyghur, Hui, Christian or Tibetan Buddhist
6. Encourage and promote fairer trade and commerce with Muslims and others rather than
China
7. Inquire about Uyghur diaspora members in your area. Organize to help out orphans,
widows, and students.
8. Pressure governments to provide legal protection to heimatlos Uyghur refugees-exiles by
either citizenship or refugee-asylee status. Stop the “extradition-repatriation” of Uyghurs to
China!
9. Get your universities-endowments to divest from China. Raise awareness about Chinese
espionage and hired guns in academia. Demand academic and financial support for Uyghur
scholars and students. Request more academic attention and funds for Central Asian,
Uyghur, Turkistani studies.

Svat Soucek, A History of Inner Asia, (Cambridge University Press, 2002), 84. in 934, he was one
of the first Turkic rulers to convert to Islam, which prompted his Kara-Khanid subjects to convert.

Here is an condensed Arabic version of this article translated by Imam Abdul Jabbar

The post A Response To Habib Ali Al-Jifri’s Comments On Uyghurs appeared first on
MuslimMatters.org.

Source: muslimmatters/current-affairs

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