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Dabakan Drum
Dabakan Drum
Dabakan Drum
Description
Technique
Uses
The dabakan could be used in other types of playing other than the ensemble. The
dabakan could be used as the accompaniment for the kutiyapi, a type of
Philippine boat-lute. The dabakan plays a major role in a type of playing known as
Kasorondayong. In the Maranao version, which is in recognition of their prince hero,
Prince Bantogen, two dbakan players face one another, standing behind their
dabakans, striking them with two slender bamboo sticks while playing an interlocking
rhythm.
Traditionally, the dabakan is considered a masculine instrument by the Maranao and a
feminine instrument by the Maguindanao but as a sign of the times, one could see both
men and women handling the dabakan. In wooden kulintang
ensembles, the takemba, a bamboo zither of the Manobo, is
usually substituted for the dabakan part.
During older times, the bigger, longer double-headed
dabakan, known as a dadabooan, would be hung horizontally in
the mosque (See Kendang, for smaller version of this drum).
An imam (spiritual leader) would hit the drum repeatedly
announcing the beginning of prayer time throughout the outerlying areas. As a sign of
the times, the dabakan in Mindanao have now been replaced by more modern
equipment such as a speakerphone but the practice still continues in places
like Sulawesi, where a mesigit, equivalent to the dabakan, would be used for the same
purpose.
Origin
The origin of the name “dabakan,” is said to have been borrowed and adapted from
the Middle East. Dabakan is derived from the word, dbak meaning to “hit, strike, or
beat,” meaning that the dabakan is something upon which you hit. Scholars also
suggest that another clue is that the dabakan may have been an adaptation and
enlargement of a pan-Arabic goblet drum, the dombak/tombak.
Requirement in
Readings in the
Philippine History
Submitted by:
John Rey P. Ellorin
BSED FILIPINO I
Submitted to:
Mrs. Loida Esoy-Alegre
INSTRUCTOR
Requirement in
Readings in the
Philippine History
Submitted by:
Kim Christine Catipay
BSED FILIPINO I
Submitted to:
Mrs. Loida Esoy-Alegre
INSTRUCTOR
Requirement in
Readings in the
Philippine History
Submitted by:
Jessa Mae G. Reyes
BSED FILIPINO I
Submitted to:
Mrs. Loida Esoy-Alegre
INSTRUCTOR