٢

‫‬
‫‬ ‫‪ .‬اﻟﻤﻘﺪﻣﺔ‬
‫‪ .‬ﻋﻘﺒﺎ' اﻟﺸﻴﻄﺎ" اﺨﻟﻤﺲ ﺑﻤﻦ ﻳﺮﻳﺪ اﺨ‬
‫َْ َ َ‬
‫اﺨِ‬
‫"‬ ‫!‪ .‬اﻟﻔﺼﻞ اﻷ‪ :-.‬ﻣﻌﻰﻨ‬
‫"‬ ‫‪ .‬اﻟﻔﺼﻞ اﺨﻛﺎ‪ :k‬ﺣﻜﻢ اﺨ‬
‫‬ ‫‪ .#‬اﻟﻔﺼﻞ اﺨﻛﺎﻟﺚ‪; :‬ﻧﻮا‪ 8‬اﺨ‬
‫‬ ‫‪ .$‬اﻟﻔﺼﻞ اﻟﺮاﺑﻊ‪=> :‬ا اﺨ‬
‫َ َ‬
‫‪$‬‬ ‫‪ .%‬اﻟﻔﺼﻞ اﺨﻟﺎﻣﺲ‪ :‬اﺨ ‪.‬اﻟﻘﺪ@‬
‫ْ‬ ‫َ َ ُ ُّ َ‬
‫!‬ ‫اﺨِ ﻣِﻦ اﻟﻐﺮﻴ‬ ‫&‪ .‬اﻟﻔﺼﻞ اﻟﺴﺎ=‪ :A‬ﻃﻠﺐ‬
‫‪!#‬‬ ‫‪ .‬اﻟﻔﺼﻞ اﻟﺴﺎﺑﻊ‪ :‬ﻲﻓ @ﻓﻊ ا‪I‬ﺪﻳﻦ‬
‫!‬ ‫"‪ .‬اﻟﻔﺼﻞ اﺨﻛﺎﻣﻦ‪ :‬ﻲﻓ @ﻓﻊ اﻟﺼﻮ' ﻲﻓ اﺨ‬
‫‪$‬‬ ‫‪ .‬اﻟﻔﺼﻞ اﺤﻛﺎﺳﻊ‪ :‬اﺨ ﺒﻟ اﻟﻈﺎﻟﻢ‬
‫"‪#‬‬ ‫‪ .‬اﻟﻔﺼﻞ اﻟﻌﺎﺮﺷ‪; :‬ﺣﺎﻜ‪ Q‬اﺤﻛﻮﺳﻞ‬
‫!‪#‬‬ ‫!‪ .‬اﻟﻔﺼﻞ اﺤﻟﺎ= ﻋﺮﺸ‪ :‬اﺳﻢ اﷲ اﻷﻋﻈﻢ‬
‫‪#$‬‬ ‫‪ .‬اﺨﻟﺎﺗﻤﺔ‬
‫‪$#‬‬ ‫‪ .#‬ﺗﻨﺒﻴﻬﺎ'‪:‬‬
‫"‪%‬‬ ‫‪ .$‬اﺨ‪. :‬ﻓﻴﻪ ;ﻗﺴﺎ‪Q‬‬
‫ً‬
‫‪%‬‬ ‫‪.; .%‬ﻻ‪ :‬اﺤﻟﻤﺪ ‪.‬اﺨﻛﻨﺎ ‪.‬اﺤﻛﻤﺠﻴﺪ ‪.‬اﺤﻛﻌﻈﻴﻢ ﷲ‬
‫ً‬
‫!&‬ ‫&‪ .‬ﺛﺎﻧﻴﺎ‪ :‬اﻟﺼﻼ` ﺒﻟ اﺠﻲﺒ ‬
‫ً‬
‫‪&%‬‬ ‫‪ .‬ﺛﺎﺨﻛﺎ‪ :‬ﺷﻜﺮ اﷲ ﺒﻟ اﺠِّﻌﻢ‬
‫ً‬
‫‪%‬‬ ‫"‪@ .‬اﺑﻌﺎ‪ :‬ﻃﻠﺐ اﻤﻟﻐﻔﺮ` ‪.‬اﺤﻛﻮﺑﺔ ‪.‬اﺨﻛﺒﺎ'‪:‬‬
‫ً‬
‫!‬ ‫‪ .‬ﺧﺎﻣﺴﺎ‪ :‬ﺟﻮاﻣﻊ اﺨ‬
‫ً‬
‫‪$‬‬ ‫‪ .‬ﺳﺎ=ﺳﺎ‪ :‬ﻣﻦﺘ اﺨ‬
‫!‬ ‫!‪; .‬ﺣﺎ=ﻳﺚ اﺨ ﺑﺘﻤﺎﻣﻬﺎ ‪.‬ﺨﻣﺮﺟﺔ‬
‫!‬ ‫‪ .‬اﺳﻤﺎ اﷲ اﺤﻟﺴﻰﻨ ‪.‬ﻣﻌﺎﻧﻴﻬﺎ‬
‫‬ ‫‪ .#‬اﻤﻟﺼﺎ=@ ‪.‬اﻤﻟﺮاﺟﻊ‬

‫‪٣‬‬
‫اﺤﻟﻤﺪ ﷲ ‪.‬اﻟﺼﻼ` ‪.‬اﻟﺴﻼ‪ Q‬ﺒﻟ @ﺳﻮ‪ -‬اﷲ ‪. m>.‬ﺻﺤﺒﻪ ‪.‬ﻣﻦ‬
‫‬
‫‪.‬اﻻه ;ﻣﺎ ﺑﻌﺪ‬
‫)‪(p‬‬
‫ﻓﺎﺨ ﻫﻮ ;ﺒﻟ ;ﻧﻮا‪ 8‬اﻟﻌﺒﺎ=` ‪@;.‬ﻓﻌﻬﺎ ‪;.‬ﺮﺷﻓﻬﺎ‪.‬‬
‫‪.‬ﻟﻴﺲ ﺑﻌﺪ ﺗﻼ‪ `.‬اﻟﻘﺮ>" ﻋﺒﺎ=` ﺗﺆ=‪ s‬ﺑﺎﻟﻠﺴﺎ" ;ﻓﻀﻞ ﻣﻦ ﻛﺮ‬
‫)‪(x‬‬
‫اﷲ
‪@.‬ﻓﻊ اﺤﻟﻮاﺋﺞ ﺑﺎﻷ=ﻋﻴﺔ اﺨﻟﺎﻟﺼﺔ
‪I‬ﻪ‪.‬‬
‫ُّ َ َ ُ َ ْ َ َ ُ )!(‬ ‫َ‬ ‫َْ ُ‬
‫ﺑﺎﺨِ«‪ ({).‬ﻓﺈ"»اﺨ ﻫﻮ اﻟ ِﻌﺒﺎ=`«‪.‬‬ ‫ِﺒﺎ= اﷲ – ُّ‬ ‫»ﻓﻌﻠﻴﻜ ْﻢ ‪ -‬ﻋ‬
‫َ ُّ َ ِ )( َ ْ َ ْ َ ْ َ ‚ َ‬ ‫َْ َ َ ْ ٌ َ ْ ََ ََ‬
‫‪»:.‬ﻟﻴﺲ ‪; n‬ﻛﺮ‪ Q‬ﺒﻟ اﷲِ ﻣِﻦ اﺨ«‪». .‬ﻣﻦ ﻟﻢ ﻳﺴﺄ ِ‪ -‬اﺑ‬
‫ُّ َ )‰( َ َ ُ َ ُّ‬ ‫َ‬ ‫ُ ُّ ْ ُ ِّ‬ ‫َ َ ْ )‪(#‬‬ ‫َْ َ ْ‬
‫ﻓﻐﻀﺐ ﻋﻠﻴ ِﻪ«‪. .‬اﷲ»ﺤﻳِﺐ اﻟﻤﻠِﺤﻦﻴ ِﻲﻓ اﺨِ«‪.» .‬ﻻ ﻳﺮ=‬
‫ْ )&(‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ َ ‚ ُّ َ‬
‫اﺨ ُ«)‪. (%‬ﻫﻮ»ﻳﻨﻔﻊ ﻤﻣﺎ ﻧﺰ‪. Œ-‬ﻤﻣﺎ ﻟﻢ ﻳﺰﻨِ‪«-‬‬ ‫اﻟﻘﻀﺎ
ِﻻ‬

‫‪ ١‬ﻗﺎ ﻟﺸﻮ‪ k.‬ﻲﻓ ﺤﺗﻔﺔ ‪4‬ﻛﺮﻳﻦ‪٣٦/١ .‬‬

‫ ﺨﻣﺘﺮﺼ ﻣﻨﻬﺎ‪ 9‬ﻟﻘﺎﺻﺪﻳﻦ ﻟﻠﻤﻘﺪ‪.& n‬‬
‫! ﺻﺤﻴﺢ‪H DE :‬ﺑﻮ ‪ (p‘) FF‬ﻟﺮﺘﻣﺬ‪.(!#&) I‬‬
‫ ﺣﺴﻦ‪ DE :‬ﻟﺮﺘﻣﺬ‪ M(!!%")I‬ﺑﻦ ﻣﺎﺟﻪ ) &!(‪H M‬ﻤﺣﺪ ){{(‪.‬‬
‫‪ #‬ﺣﺴﻦ‪ DE :‬ﻟﺮﺘﻣﺬ‪َ M(!!%!) I‬ﺑﻦ ﻣﺎﺟﻪ )‪H M(!&%‬ﻤﺣﺪ )‪.( %%‬‬
‫ﻟﺮ ُّ‪َ a‬ﻳﺒَ َ‬ ‫ﺎﻋ ِﺘ ِﻪ‪َ ِ Eَ ^َ _َ M‬‬
‫ﺎ‪ Dُ X‬ﻲﻓ ُﺳ َﺆ َ َﻃ َ‬ ‫ﺒﻟ ‪َ E WV H‬ﺿ َ‬ ‫َ َ َ َ ُ ُّ َ َ‬
‫ﺎ‪bَ E‬‬ ‫` ‪V‬‬
‫َ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻘﻴﻢ‪ ْ:‬ﻫﺬ َﻳﺪ‪ِ ُ V َ َ S‬‬ ‫ﻗﺎ‪ -‬اﺑﻦ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬ ‫َ‬ ‫ُّ‬ ‫ُ‬ ‫َ‬ ‫َََ َ‬
‫ﺮﻴ ِﻲﻓ ِ‪E‬ﺿ ُﺎ‪ MD‬ﻛﻤﺎ ‪ WH‬ﻞﻛ ﺑﻼ ٍ‪َ X‬ﻣ ِﺼﻴﺒ ٍﺔ ِﻲﻓ ﻏﻀ ِﺒ ِﻪ‪ .‬ﺠﻟﻮ‪ a‬ﻟﺎﻜﻲﻓ &‪.‬‬ ‫ٍ‬ ‫ﺧ‬ ‫ﻞﻜ‬ ‫ﻓ‬ ‫ﺎﻰﻟ‬‫ﻳﻌ‬
‫‪ $‬ﺿﻌﻴﻒ‪ DE:‬ﻟﻌﻘﻴﻲﻠ‪ #/‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﺨ‪ x’X‬ﺑﻦ ﻋﺪ‪.$/%I‬‬
‫َ‬ ‫َََ ُ ْ‬ ‫َ َ‬
‫‪ w‬ﻟ َﻤ ْﺮ ِ‪َ X‬ﺒﻟ‬‫"(‪ .‬ﻗﺎ‪ S‬ﺑﻦ ﺣﺒﺎ‪F :W‬‬ ‫ﻣﺎﺟﺔ ِّ) ََ‬ ‫‪ ٧‬ﺣﺴﻦ‪ DE :‬ﻟﺮﺘﻣﺬ‪ (َ ! ) I‬ﺑﻦ‬
‫َ َْ َ َ َ ‪V V ُV‬‬ ‫ُّ َ ُ َ ِّ ُ َ‬
‫ﺐ ُ ُ ُ‪ FE‬ﻟﻘﻀﺎ‪ MِX‬ﻓﻜﻜﻧﻪ َ‪ِ Dُ FE‬ﻟ ِﻘﻠ ِﺔ ِﺣﺴ ِﻪ ﺑِﺄﻟ ِﻤ ِﻪ‪#/!.‬‬ ‫ﺨ ِ‪ X‬ﻓﻄﻴ‬
‫& ﺣﺴﻦ‪ DE :‬ﻟﺮﺘﻣﺬ )&‪ M(!#‬ﺤﻟﺎﻛﻢ )!!&(‪.‬‬
‫ﺮﺒ ُ‪َ w‬ﻓﻴَ ْﻌﺘَﻠ َﺠﺎ‪َ Š W‬ﻰﻟ ﻳَ ْﻮ‪ ِw‬ﻟْﻘﻴَ َ‬
‫ﺎﻣ ِﺔ«‪.‬‬ ‫… ‪E‬ﻳﺔ ﺑﺰﻳﺎ‪_َ »:ƒF‬ﻧ‪ُ V‬ﻪ َ‡َﻠ ْ َﻰﻘ ﻟْ َﻘ َﻀ َ‬
‫ﺎ‪ X‬ﻟ ْ ُﻤ ْ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َََ َ ْ ُ ُ َ َ َْ َْ ْ َْ ُ‬
‫ﺰﻨ‪ S‬ﺤﻳ ِﺒ ُﺴﻪ«‪.‬‬ ‫ِ‬ ‫ﻓ‬ ‫ﻢ‬ ‫ﻟ‬ ‫ﺎ‬‫ﻣ‬ ‫‬ ‫‪M‬‬‫ﻪ‬‫ﻔ‬ ‫ﺸ‬
‫ِ‬ ‫ﻜ‬ ‫ﻳ‬ ‫‪S‬‬ ‫ﺰ‬ ‫ﻧ‬ ‫ﺎ‬‫ﻣ‬‫»‬‫‪:‬‬‫ﺑﺰﻳﺎ‪ƒF‬‬ ‫ﺿﻌﻴﻔﺔ‬ ‫… ‪E‬ﻳﺔ ‪H‬ﺧﺮ‬
‫‪٤‬‬
 ‫َ َ ُ‬
‫ﺎ= ِّ‬ ‫َ ُ ُْ ْ‬
‫ﻳﻦ«‪.‬‬
‫ِ‬ ‫ا‬ ‫ِﻤ‬ ‫ﻋ‬‫‪.‬‬ ‫Œ‬ ‫ِﻦ‬
‫‪.‬ﻫﻮ‪ِ »:‬ﺳﻼ“ اﻟﻤُ ِ‬
‫ﻣ‬ ‫ﺆ‬ ‫)(‬

‫َ‬
‫اﺨ ﻓﻘﺪ ;@ﻳﺪ ﺑﻪ اﻹﺟﺎﺑﺔ ﺣﻴﺚ ﻳﻘﻮ‪ -‬اﺤﻟﻖ‬ ‫‪.‬اﻋﻠﻢ ﺑﺄ" َﻣ ْﻦ ; َ‬
‫ﻬﻟﻢ‬
‫
‪
:‬ﱡ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ‬
‫ﳂ ﳄﳅﳆﳇﱠ‬
‫)(‬
‫اﻛﻘﺮ`‪.p{‰:‬‬
‫ۡ‬ ‫َ َ َ َ ُّ ُ ُ ۡ ُ ٓ َ ۡ َ ۡ َ ُ‬
‫جب لكمﱠ ﺬﻟﻓﺮ’‰‬ ‫ون أست ِ‬
‫ﻗﺎ‪:
S‬ﱡوقال ربكم ٱدع ِ‬
‫)!(‬

‫َُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬

‫َ ْ ُ َْ ُ ‚َ َ ْ ْ َ‬
‫ﻗﺎ‪» : S‬ﻣﺎ ﻣِﻦ َ@ﺟ ٍﻞ ﻳﺪﻋﻮ اﺑ ﺑِﺪﻋ َﻮ ٍ` ﻟﻴﺲ ﻓِﻴﻬﺎ
ِﻋ ٌﻢ َ‪.‬ﻻ ﻗ ِﻄﻴﻌﺔ‬
‫َ@ﺣﻢ
‚ﻻ َ; ْﻗ َﻄﺎهُ ﺑ َﻬﺎ
ْﺣ َﺪ‪ s‬ﺛَ َﻼœ ﺧ َﺼﺎ‪‚
ž-‬ﻣﺎ َ; ْ" ُﻓ َﻌ ِّﺠ َﻞ َ‪ْ =َ ُm‬ﻋ َﻮﺗ َ ُﻪŒ َ;‪ْ.‬‬
‫ِ ِ ٍ ِ‬ ‫ِ ِ‬ ‫ٍِ ِ‬

‫ُ‬ ‫َ‬ ‫ْ‬

‫ﺎﻛﻢ )‪H .(p{px‬ﺑﻮ ﻳﻌﻰﻠ ) َ‘Ÿ(‪.‬‬ ‫ﺿﻌﻴﻒ‪ DE :‬ﺤﻟ َ َ ِ‬
‫‬
‫َ َْ ُ‬ ‫َ ََُ‬ ‫َ َْ َ َْ‬ ‫ َُ ُ‬
‫ﻮﻰﻳ« ‪ DE‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ‬ ‫ِ‬ ‫ِﻦﻴ ﻳﺪﻋ‬ ‫ﺑ
‪;» :‬ﻧﺎ ﻋِﻨﺪ ﻇ ِّﻦ ﻗﺒَﺪِ ِ¡ َ‪;.‬ﻧﺎ ﻣﻌﻪ ﺣ‬ ‫ﻮ‪ُ V S‬‬ ‫ﻓﻘ‬
‫‪V َ ُ ُ ْ َ َ َ ْ ُ ْ ُ َ ُ V ِّ V َ ْ ُ V‬‬
‫ﺎﺑ ﻫﻮ ﺣﺴ َﻦ ﻟﻌﻤ ِﻞ ﻏﻔﺴﻪ‪ M‬ﻓ ِﺈ‪W‬‬ ‫ﺨ‪ .p{X‬ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﻋﻠﻢ ﺑﺄ‪ W‬ﺣﺴﻦ ﻟﻈﻦ ﺑ ِ‬
‫ﺒﻟ ‪ْ H‬ﻗ َﻤﺎ َ ُﻳﺜﻴﺒَ ُﻪ َﻋﻠَﻴْﻬﺎَ‬ ‫ْ َ ْ َ ‪َ َ ُ َ َ ُ ِ ْ َ ِّ َ ُ ُّ َ َ َ ْ ْ ُ َ َ ُ ُ ْ َ َ V‬‬
‫ِِ ِ‬ ‫ﻟﻌﺒﺪ ِŠﻏﻤﺎ ﺤﻳ ِﻤﻠﻪ ﺒﻟ ﺣﺴﻦ ﻟﻌﻤﻞ ﻇﻨﻪ ﺑِﺮﺑ ِﻪ ‪ WH‬ﺠﻳﺎ—ﻳﻪ‬
‫َ َ َ ُ ِ َ َ ْ َ ِ َ ُ ْ ُ ‪ُ ُ َ َ َ ُ َ ُ ُّ َ َ ُ َ َ V ِ ُ َ ِّ V‬‬ ‫َََ‪V َ ُْ ََV‬‬
‫ﺎ‪ I4‬ﻤﺣﻠﻪ ﺒﻟ ﻟﻌﻤ ِﻞ ﺣﺴﻦ ﻟﻈﻦ‪ M‬ﻓﻠﻜﻤﺎ ﺣﺴﻦ ﻇﻨﻪ ﺣﺴﻦ ﻗﻤﻠﻪ‪M‬‬ ‫َﻳ ‪V‬ﺘﻘﺒﻠﻬﺎ ِﻣﻨﻪ‪ M‬ﻓ ِ‬
‫ﻲﺒ‬ ‫ﺠ ِّ‬ ‫ﻟﺮﺘ ِﻣ ِﺬ ِّ‪َ I‬ﻟ ْ ُﻤ ْﺴ َﻨ ِﺪ َﻋﻦ ‪V‬‬
‫ﺠ ٌﺰ‪َ M‬ﻛ َﻤﺎ ﻲﻓ َﺣﺪﻳﺚ ِّ ْ‬
‫ِ‬ ‫ِ‬
‫َ َ ُ ْ ُ ‪ْ َ َ َ ْ ِ َ ِّ َ َ ِّ V‬‬
‫_ﻻ ﻓﺤﺴﻦ ﻟﻈﻦ ﻣﻊ ﻳﺒﺎž ﻟﻬﻮ ﻋ‬
‫ِ‬
‫َ ْ َ ُ َ ْ َ ْ َ َ ِ َ ْ َِ ُ‬ ‫ْ‬ ‫ِ َ َ ْ َ ِّ ُ َ ْ َ َ َ ْ َ ُ َ َ َ َ َ ْ َ ْ َ‬
‫ﺟﺰ ﻣ َﻦ ;ﻳﺒﻊ ﻏﻔﺴﻪ‬ ‫'Œ ‪.‬اﻟﻌﺎ ِ‬ ‫ ﻗﺎ‪» :S‬اﻟﻜﻴﺲ ﻣﻦ =ا" ﻏﻔﺴﻪ ‪.‬ﻋ ِﻤﻞ ﻟ ِﻤﺎ ﻧﻌﺪ اﻟﻤﻮ ِ‬
‫َ‬ ‫‪V‬‬ ‫َ‬ ‫ْ‬ ‫َ َ َ َ َ َ ‚ َ َ ‚ َ ْ ُ ْ َ َ ُ ْ ُ ‪َ ْ َ َ ُ ُ َ َ V ِّ V‬‬
‫ﺎ‪ a‬ﺠﺠﺎ ِƒ‪M‬‬ ‫ﺒﻟ اﺑِ«‪ْ .‬ﺑِ َﺎﺠﻟﻤ َﻠ َ ِﺔ ﻓ َﺤ َ ‪V‬ﺴﻦ ﻟﻈﻦ ِŠﻏﻤﺎ ﻳﻜﻮ‪ W‬ﻣﻊ ﻧ ِﻌﻘﺎ ِ‪H F‬ﺳﺒ ِ‬ ‫ﻫ َﻮ ‪V‬اﻫ َﺎŒ َ‪.‬ﻳ ْﻤ َﻰﻨ َ‬
‫ِّ‬ ‫ْ َ ُ ‪V‬‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫ﺎ‪ a‬ﻟﻬﻼ ِ‪ b‬ﻓﻼ ﻓﺘﻜ‪Šِ £‬ﺣﺴﺎ‪ W‬ﻟﻈﻦ‪ .‬ﺠﻟﻮ‪ a‬ﻟﺎﻜﻲﻓ )&(‪.‬‬ ‫ِ‬ ‫َ‪H‬ﻣﺎ ﻣﻊ ﻧ ِﻌﻘﺎ ِ‪H F‬ﺳﺒ‬
‫ْ‬ ‫ََۡ ۡ َ ُ ْ‬
‫يبوا ِ
ﱠ‪َ‡ :‬ﺪ ُﻋ ْﻮﻰﻳ‪ .‬ﻗﻮ‪I. :‬ﺆﻣﻨﻮا ¡‪‡ :‬ﺆﻣﻨﻮ‬ ‫ج‬‫ﻋﻦ ‪H‬ﻧﺲ  ﻲﻓ ﻗﻮ‪ :‬ﱡفليست ِ‬
‫§ Šﻧﻬﻢ Š^ ‪F‬ﻋﻮﻰﻳ ﺳﺘﺠﺒﺖ ُﻬﻟﻢ‪ .‬ﺗﻔﺴﺮﻴ ﺑﻦ ‪ §H‬ﺣﺎﺗﻢ ‪.!/‬‬
‫ َﺨ َ‪ ­X‬ﻟ َ ْﻢ ﺤﻳﺮ‪ْ w‬ﻹ َﺟﺎﺑﺔَ‬ ‫ﻟﻢ ُﺤﻳْ َﺮ ْ‪َ w‬ﻤﺧْ َﺴ ًﺔ‪َ M‬ﻣ ْﻦ ‪ُH‬ﻟْﻬ َﻢ ُّ‬
‫! ‪ IE‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪َ » :S‬ﻣ ْﻦ ‪H‬ﻟْﻬ َﻢ َﻤﺧْ َﺴ ًﺔ َ‬
‫ِ‬ ‫ِ‬ ‫َِ‬ ‫ْ‬ ‫ََ َ َُ‬ ‫َ‬
‫ﻮﻰﻳ ‪ْ H‬ﺳ َﺘ ِﺠﺐ ﻟﻜﻢ
ﱠ‪^ ...‬ﻛﺮ‪ D‬ﻟﻀﻴﺎ‪ X‬ﻲﻓ ﻤﻟﺨﺘﺎ‪.(&) E‬‬ ‫‪ُ F‬‬
‫ﻋ‬ ‫ﱡ‬ ‫‪:‬‬‫ﻮ‪S‬‬ ‫ﻘ‬ ‫ﻓ‬ ‫ﺎﻰﻟ‬ ‫ﻌ‬ ‫ﻳ‬ ‫ﷲ‬ ‫‪W‬‬ ‫ﻷ‬ ‫ِ‬
‫ٱد ُعونٓ‬ ‫َ َ َ َ ُّ ُ ُ ۡ‬ ‫ِ‬
‫ِ‬ ‫َ‪.‬ﻗﺎ‪ -‬اﺑﻦ ﻋﺒﺎ‪H : A‬ﻓﻀﻞ ﻟﻌﺒﺎ‪ ƒF‬ﺨ‪ MX‬ﻗﺮ‪ :H‬ﱡوقال ربكم‬
‫كۡ‬‫َۡ ۡ َ ُ‬
‫ﺻﺤﺤﻪ‪.‬‬
‫ْ ُ َ‬ ‫ﺤﻟﺎﻛﻢ‬ ‫ﻤﻟﻨﺬ‪E‬‬ ‫ﺑﻦ‬ ‫‪DE‬‬ ‫‪.‬‬ ‫ﱠ‬ ‫م‬ ‫جب ل‬ ‫أس ت ِ‬
‫َ‬ ‫ْ‬
‫ﻮﻰﻳ ‪H‬ﺳﺘ ِﺠﺐ ﻟﻜﻢ
ﱠ‪H .‬ﻣﺮﻫﻢ ﺑﺎﺨ‪X‬‬ ‫‪.‬ﻗﺎ‪ -‬ﺧﺎ اﻟﺮﺑﻲﻌ‪ :‬ﻋﺠﺒﺖ ﻬﻟﺬ‪ D‬ﻻﻣﺔ ﻲﻓ‪ :‬ﱡ‪F‬ﻋ ِ‬
‫ﻋﺪﻫﻢ ﺑﺎﻹﺟﺎﺑﺔ‪ M‬ﻟﻴﺲ ﺑﻴﻨﻬﻤﺎ ﺮﺷ‪ .³‬ﻟﻘﺮﻃﻲﺒ‪.!" / :‬‬
‫‪٥‬‬
 ‫َ ‚ َ َ ُ َ ْ َ ْ ْ َ َ َ ْ َ ْ َ َ ْ ُ َ ‚ ِّ ْ َ َ َ ُ ً‬
‫ﺮﺼ¨ ﻗﻨﻪ ِﻣﻦ اﻟﺮﺸ ِﻣﺜﻠﻬﺎ« ﻗﺎﻟﻮا‪ِ
:‬ا‬ ‫ﺧﺮ ‪ِ َ m‬ﻣﻦ اﺨﻟﺮﻴِ َ ِﻣ ْﺜﻠﻬﺎŒ ;‪ .‬ﻳ ِ‬ ‫ﻳﺪ ِ‬
‫َ ُ )(‬ ‫ُ ْ ُ َ‬
‫ﺎ‪ُ ‚ » :-‬‬
‫اﺑ ;ﻛﺮﺜ« ‪.‬‬ ‫ﻧﻜ ِﺮﺜŒ ﻗ‬
‫َُْ َ َ َ ‚‬ ‫ْ‬ ‫ُ ُ‬‫ْ‬ ‫َْ ُ‬
‫ﺆﻣﻦ ﻳﻮ‪ Q‬اﻟ ِﻘﻴﺎﻣ ِﺔ ﺣ‪k‬‬ ‫ِ َ ِ‬ ‫ﻤ‬ ‫ﺎﻟ‬‫ﺑ‬ ‫اﷲ‬ ‫ﻮ‬ ‫ﻋ‬ ‫‪ .@.‬ﻋﻨﻪ  ;ﻧﻪ ﻗﺎ‪» :-‬ﻳﺪ‬
‫َ َْ‬ ‫َ ُ‬ ‫َ‬ ‫ِّ‬ ‫َ‬ ‫ُ َ ََْ ََُ‬
‫ﻮﻰﻳ ‪..‬ﻋﺪﺗﻚ ;"‬ ‫ِ‬ ‫ﺪﻋ‬ ‫ﺗ‬ ‫"‬ ‫;‬ ‫ﻣﺮﺗﻚ‬ ‫;‬ ‫‪k‬‬ ‫ِ‬ ‫
‬ ‫ ‬ ‫ﺪ‬‫ِ‬ ‫ﺒ‬‫ﻋ‬ ‫‪:‬‬‫ﻮ‪-‬‬‫ﻘ‬ ‫ﻳﻮﻗﻔﻪ ﺑﻦﻴ ﻳﺪﻳ ِﻪ ﻓﻴ‬
‫ََُ‬ ‫َ‬ ‫ََُ‬ ‫َ َ ُ‬ ‫َْ ْ َ َ َ ََ‬
‫ﻮﻰﻳ® ﻓﻴﻘﻮ‪ :-‬ﻧﻌﻢ ﻳﺎ @‪ .‬ﻓﻴﻘﻮ‪; :-‬ﻣﺎ‬ ‫ﺠﻴﺐ ﻟﻚ ﻓﻬﻞ ﻛﻨﺖ ‚ ﺗﺪﻋ ِ‬ ‫;ﺳﺘ ِ‬
‫ََ‬ ‫َْ‬ ‫َ‬ ‫َ‬
‫ُ َ ْ َ‬ ‫َ‬ ‫‚‬
‫
ِﻧﻚ ﻟﻢ ﺗﺪﻋﻲﻨ ﺑﺪﻋﻮ`
ِﻻ اﺳﺘﺠﺒﺖ ﻟﻚŒ ;ﻟﻴﺲ =ﻋﻮﺗﻲﻨ ﻳﻮ‪ Q‬ﻛﺬا‬

‫َ‬ ‫"‪ (#‬ﻟﺮﺘﻣﺬ‪.(!#%!) I‬‬ ‫َ‬ ‫ ﺻﺤﻴﺢ‪H DE :‬ﻤﺣﺪ ﻲﻓ ﻤﻟﺴﻨﺪ )‬

‫ُْ َ َ ًْ‬ ‫َ‬ ‫َ‬ ‫‚َ‬ ‫ُ‬ ‫َ‬
‫َ ْ ْ َْ‬ ‫َُ ُ َ ٌ ُ ‚‬
‫ﺎ‪ A‬ﻣﻦ ﻗﺪ ﻳﺴﺄ َ‪ -‬اﺑ ﻓﻼ ﻓﻌﻄﻰ ﺷﻴﺌﺎ®‬ ‫َﻗﺎ‪ -‬اﺑﻦ ;¡ اﻟﻌﺰ‪َ .َ :‬ﻫﻨﺎ ﺳﺆا‪.َ ُ -‬ﻫ َﻮ‪ "; :‬ﻣ َِﻦ َاﺠ‚ ِ‬
‫َ ََ َُ ْ َ َُ‚ َ‬ ‫َ َُْ ْ َ‬ ‫ْ َُْ ََْ َ َ َ َْ‬
‫ﻴﺐ ﻗﻨﻪ ﺑِﺄﺟ ِﻮﺑ ٍﺔŒ ﻓِﻴﻬﺎ ﺛﻼﺛﺔ ;ﺟ ِﻮﺑ ٍﺔ ﺤﻣﻘﻘ ٍﺔ‪:‬‬ ‫ﺟ‬
‫ِ‬ ‫ﺮﻴ ﻣﺎ ﺳﺄ‪.َ ®-‬ﻗﺪ ;‬ ‫;‪ .‬ﻓﻌﻄﻰ ﻟ‬
‫‪V‬‬ ‫َ َ ُ َ َ ‪َ َ َ ْ َ V َ َ َ V َ ً َ ْ ُ َ ُّ َ V َ ْ V َ َ َ ْ َ َ َ ْ V‬‬
‫‪ S‬ﻣﻄﻠﻘﺎ‪_ِ  M‬ﻏﻤﺎ ﺗﻀﻤﻨﺖ ِŠﺟﺎﺑﺔ  ِﻲﻋ‪M‬‬ ‫;ﺣﺪﻫﺎ‪ WHَ :‬ﻵﻳﺔ ﻟﻢ ﻳﺘﻀﻤﻦ ﻋُ ِﻄﻴﺔ ﻟﺴﺆ ِ‬
‫‪V‬‬ ‫َ‬ ‫َ َ ُّ ْ ْ‬ ‫ﻟﺴﺎﺋﻞ‪َ _َ M‬ﺟﺎﺑَﺔ ‪V‬‬ ‫‪V‬‬ ‫َ ُّ‬ ‫‪V‬‬
‫ ِﻲﻋ ‪H‬ﻗﻢ ِﻣﻦ ِŠﻗﻄﺎ ِ‪ X‬ﻟﺴﺎﺋِ ِﻞ‪.‬‬ ‫ِ‬ ‫ِ‬ ‫َ ِﻲﻋ ‪H‬ﻗ ْﻢ ِﻣ َﻦ َ ِ‬
‫َ ُّ َ‬ ‫ُ ُ ْ‬ ‫ﻴﺐ َ‪ْ F‬ﻋ َﻮ َƒ ‪V‬‬ ‫ﻳﺐ‪ُ M‬ﺠﻳ ُ‬ ‫ﺎ‪ F‬ﻛﻧ‪ُ V‬ﻪ ﻗَﺮ ٌ‬ ‫َ َ َ َ َ ُ‬
‫ ِﻲﻋ‪َ M‬ﻋ ِﻠ ُﻤﻮ ﻗ ْﺮ َﺑﻪ ِﻣﻨ ُﻬ ْﻢ‪َ M‬ﻳ َﻤﻜﻨ ُﻬ َ ْﻢ ِﻣ ْﻦ‬ ‫ِ‬ ‫ ِ_^ ﻋ ِﻠﻢ ﻟ ِﻌﺒ‬
‫َُ َ َ َْ ْ َ‬ ‫ْ َ ُ َ َِ ْ َ َ ْ َ ُ ْ َ َ ُ َ َ َ ْ ُ ُ َ َ ْ َ َ‬ ‫ُ َ‬
‫ﺎ‪F MS‬ﺨ‪ X‬ﻟﻤﺴﺄﻟ ِﺔ ِﻲﻓ‬ ‫ٍ‬ ‫‪َ َ M‬ﻋ ِﻠ ُﻤﻮ ِﻋﻠﻤﻪ ‪E‬ﻤﺣﺘﻪ ﻗﺪ‪E‬ﺗﻪ‪ M‬ﻓﺪﻋﻮ‪F D‬ﺨ‪ X‬ﻟ ِﻌﺒﺎ‪ِ ƒِ F‬ﻲﻓ ﺣ‬
‫َ‬
‫ﺳﺆ ِ ِ‬
‫ََ‬ ‫ُّ َ ُ ْ َ ْ ْ َ َ‬ ‫َْ‬ ‫َﺣﺎ‪َ َ َ MS‬‬
‫ﺳ ٌﻢ ﺠﻳ َﻤ ُﻊ ﻟ ِﻌﺒَﺎ‪ِ َ ƒF‬ﻻ ْﺳ ِﺘ َﻌﺎﻧﺔ‪.‬‬ ‫ﺎ‪ ^ِ Šِ MS‬ﺨ‪X‬‬ ‫ٍ‬ ‫ﻤﺟ ُﻌﻮ ﺑَﻴ َﻨ ُﻬ َﻤﺎ ِﻲﻓ َﺣ‬ ‫ٍ‬
‫‪َ َ ³‬ﻣ َﻮﻧﻊ‪ُM‬‬ ‫ﺮﺷ ٌ‬ ‫ُ‬ ‫َ ‪ُ َُ ُ َ V‬‬ ‫َْ َْ ْ ُ‬ ‫َ‬ ‫‪ْ ُ ٌ َ َ َ َ ُّ V‬‬ ‫َْ َ ُ ‚‬
‫ِ‬ ‫اﺠﻟﻮا اﺨﻛ ِﺎ‪ WH :k‬ﺨ‪ X‬ﺳﺒﺐ ﻣﻘﺘ ٍﺾ ِﺠﻴﻞ ﻟﻤﻄﻠﻮ‪ Ma‬ﻟﺴﺒﺐ ‬
‫َ َ َ َ َ ْ ُ ُ ُ ُ َ ْ َ َ ْ َ َ ُ ُ َِ َ َ ْ َ ِْ ُ ُ َ ‪َ َ ُ ُ ْ َ َ َ V‬‬
‫ﻓ ِﺈ^ ﺣﺼﻠﺖ ﺮﺷﻃﻪ ﻏﺘﻔﺖ ﻣﻮﻧِﻌﻪ ﺣﺼﻞ ﻟﻤﻄﻠﻮ‪ِ_ Ma‬ﻻ ﻓﻼ َ ﺤﻳﺼﻞ ْ^ﻟِﻚ‬
‫ﻮ‪ƒِ E‬‬‫ﻟﻄﻴِّﺒَﺎ¾‪ِ M‬ﻣ َﻦ ْﻷ ْ^ َﺎﻛ‪ E‬ﻟ ْ َﻤﺄﺛُ َ‬ ‫ﻜ َﺬ َﺳﺎﺋ ُﺮ ﻟْ َﻠﻜ َﻤﺎ¾ ‪V‬‬ ‫َْ ْ ُ ُ َْ َ ْ َ ْ ُ ُ َ ُُْ َ َ َ‬
‫ﻟﻤﻄﻠﻮ‪ Ma‬ﺑﻞ ﻗﺪ ﺤﻳﺼﻞ ﻟﺮﻴ‪ .D‬ﻫ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ ِ َْ‬ ‫َْ َ ْ َ‬ ‫َ‬ ‫ُْ َ ‪َ ْ V َ V َ َ ُ ْ َ ْ َ َ َ َ ُ ْ َ ََْ َ V‬‬
‫ﺰﻨﻟ ِﺔ ﻵﻟ ِﺔ ِﻲﻓ ﻳ ِﺪ ﻟﻔﺎ ِﻋ ِﻞ‪M‬‬ ‫ﺎ¾ ﺑِﻤ ْ ِ‬ ‫ﻠﻜﻤ ِ‬ ‫َﻟﻤﻌﻠ ِﻖ ﻋﻠﻴﻬ َﺎ ﺟﻠﺐ ﻣﻨﺎ ِﻓﻊ ‪F H‬ﻓﻊ ﻣﻀﺎ‪ ME‬ﻓ ِﺈ‪ W‬ﻟ ِ‬
‫َْ ُ‬ ‫ُ‬ ‫ْ‬ ‫ْ ُ‬
‫ﺎ‪ُ E‬ﺿ َﻬﺎ َﻣﺎﻧِﻊ ِﻣ َﻦ ﻟﻤ َﻮﻧِ ِﻊ‪.‬‬
‫َ‬ ‫ٌ‬
‫ِ‬ ‫ﺨﺗْﺘَ ِﻠﻒ ﺑِﺎﺧ ِﺘﻼ َِ‪ À‬ﻗ ‪V‬ﻮﺗِ ِﻪ َ َﻣﺎ ﻳُ ِﻌﻴﻨُ َﻬﺎ‪َ M‬ﻗ َﺪ ﻓ َﻌ‬
‫ﺮﺴ ُ‪ D‬‬ ‫ﻟﺴ َﺆ‪َ MS‬ﻛ َﻤﺎ َﻓ ‪َ V‬‬ ‫ﻟﺴ َﺆ‪َ H S‬ﻗ ُّﻢ ﻣ ْﻦ Š ْﻗ َﻄﺎ ِ‪َ X‬ﻗ ْﻦﻴ ُّ‬ ‫اﺨﻛﺎﻟ ُِﺚ‪َ Š WV H :‬ﺟﺎﺑَ َﺔ ُ‪َ F‬ﺨ ِ‪ُّ X‬‬ ‫ََ ُ ‚‬
‫اﺠﻟﻮا‬
‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫‚ ْ َ ُ َ‬ ‫َ‬ ‫َ ٌْ ََ َ َُ‬ ‫َ ْ َ ُ َْ ُ ‚َ َ ْ َ َْ َ‬
‫ﺑﻘﻮ‪» :‬ﻣﺎ ﻣِﻦ @ﺟ ٍﻞ ﻳﺪﻋ َﻮ اﺑ ﺑِﺪﻋﻮ ٍ` ﻟﻴﺲ ﻓ َِﻴﻬﺎ
ِﻋﻢ ‪.‬ﻻ ﻗ ِﻄﻴﻌ ْﺔ @ﺣ ٍِﻢ
ِﻻ َ;ﻗﻄﺎه ﺑِﻬﺎ‬
‫‚ ْ ُ َ ِّ َ َ ُ َ ْ َ َ ُ ْ َ ‚ َ َ ُ َ َ ْ ْ َ َ ْ َ ْ َ‬ ‫َ‬ ‫ْ َ ََ‬
‫ﺮﺼ¨‬ ‫ِ‬ ‫ﻳ‬ ‫‪.‬‬ ‫;‬ ‫ﺎŒ‬ ‫ﻬ‬ ‫ﻠ‬ ‫ِﺜ‬ ‫ﻣ‬ ‫ﺮﻴ‬ ‫اﺨﻟ‬ ‫ِﻦ‬ ‫ﻣ‬ ‫‪m‬‬ ‫ِﺮ‬ ‫ﺧ‬ ‫ﺪ‬ ‫ﻳ‬ ‫‪.‬‬ ‫;‬ ‫Œ‬ ‫ﻪ‬ ‫ﺗ‬ ‫ﻮ‬ ‫ﻋ‬ ‫=‬ ‫‪m‬‬ ‫ﻞ‬ ‫ﺠ‬ ‫ﻌ‬‫ﻓ‬ ‫"‬ ‫;‬ ‫ﺎ‬ ‫ﻣ‬ ‫
‬
‫ٍ ِ‬‫‪.‬‬ ‫ﺎ‪-‬‬ ‫ِﺼ‬ ‫ﺧ‬ ‫œ‬ ‫ِ‬ ‫ﻼ‬ ‫
ِﺣﺪ‪ s‬ﺛ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‪ْ َْ V‬‬ ‫َ ْ ُ َ ‚ ِّ ْ َ َ َ َ ْ َ ْ َ َ ‪V ُ َ ُ V َ ُ ُ ْ َ ْ ُ V‬‬
‫ﻟﺼﺎ ِ‪ ÃF‬ﻟﻤﺼﺪ‪ Ã‬ﻛﻧﻪ ﻻ ﺑ َﺪ ِﻲﻓ ﻋﻮ ِƒ ﺨﻟ ِﺎ‡ ِﺔ ﻋ ِﻦ‬ ‫ﻗﻨﻪ ﻣِﻦ اﻟﺮﺸ ﻣِﺜﻠﻬﺎ«‪ .‬ﻓﻘﺪ ‪H‬ﺧﺮﺒ‬
‫ُّ‬ ‫َ‬ ‫َ َْ ْ ُ َ ‪ُ ْ َ ُ ْ َ ْ ً V‬‬ ‫ُّ َ ُ َ ‪ْ ْ َ ً V‬‬ ‫ﻟْ ُﻌ ْﺪ َ‪ W‬ﻣ ْﻦ Š ْﻗ َ‬
‫ﺮﺼ‪ À‬ﻗﻨﻪ ِﻣﻦ ﻟﺴﻮ ِ‪X‬‬ ‫ﺮﻴ ﻣﺆﺟﻼ‪ H M‬ﻳ ِ‬ ‫ِ‬ ‫ﺨﻟ‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﻪ‬‫ِ‬ ‫ﻠ‬
‫ِ‬ ‫ﺜ‬‫ﻣ‬‫ِ‬ ‫‬ ‫‪H‬‬ ‫‪M‬‬ ‫ﻼ‬ ‫ﺠ‬ ‫ﻌ‬‫ﻣ‬ ‫‪S‬‬
‫ِ‬ ‫ﺆ‬ ‫ﻟﺴ‬ ‫‪X‬‬
‫ِ‬ ‫ﺎ‬ ‫ﻄ‬ ‫َ ِ ِ ِ‬
‫ْ ُ‬
‫ِﻣﺜﻠﻪ‪ .‬ﺮﺷ‪ Æ‬ﻟﻄﺤﺎﻳﺔ ﻻﺑﻦ ‪ §H‬ﻟﻌﺰ‪ .$&"/ .‬ﺑﺘﺮﺼ‪.À‬‬
‫‪٦‬‬
 ‫َ‬ ‫ََُ‬ ‫ُ َْ‬ ‫َْ‬ ‫َ‬ ‫َ َ‬
‫َ‪¶.‬ﺬا ﻟﻐﻢ ﻧﺰ‪ -‬ﺑﻚ ;" ;ﻓﺮ· ﻗﻨﻚ ﻓﻔﺮﺟﺖ ﻗﻨﻚ® ﻓﻴﻘﻮ‪ :-‬ﻧﻌﻢ ﻳﺎ‬
‫ُّ ْ َ َ َ َ ْ َ َ َ َ َ‬ ‫َ‬ ‫َ َ ُ َ ِّ‬
‫ﺗﻲﻨ ﻳ ْﻮ‪ Q‬ﻛﺬا َ‪¶.‬ﺬا ﻟﻐﻢ‬ ‫ِ‬ ‫ﻮ‬‫ﻋ‬ ‫=‬ ‫‪.‬‬ ‫‪.‬‬‫ﺎ‬‫ﻴ‬‫ﻏ‬‫ا‬ ‫ﻲﻓ‬ ‫ِ‬ ‫ﻚ‬ ‫ﻟ‬ ‫ﻋﺠﻠﺘﻬﺎ‬ ‫‪k‬‬ ‫@Œ ﻓﻴﻘ َﻮ‪ -‬ﻓﺈ ِ‬
‫ِّ‬ ‫ََُ‬ ‫َ‬ ‫ً َ َ‬ ‫َْ َ َ‬
‫ﻧﺰ‪ -‬ﺑﻚ ;" ;ﻓﺮ· ﻗﻨﻚ ﻓﻠﻢ ﺗ َﺮ ﻓﺮﺟﺎ® ﻗﺎ‪ :-‬ﻧﻌﻢ ﻳﺎ @‪ .‬ﻓﻴﻘﻮ‪kِ
:-‬‬
‫َ‬ ‫َ َ‬ ‫ْ ‚ َ َ ََ َ ََ َْ‬ ‫َ َ‬
‫ﺗﻲﻨ ِﻲﻓ ﺣﺎﺟﺔ ;ﻗﻀﻴﻬﺎ ﻟﻚ‬ ‫ِ‬ ‫ﻮ‬‫ﻋ‬ ‫=‬ ‫‪.‬‬ ‫‪.‬‬‫ا‬ ‫ﺬ‬ ‫¶‬ ‫‪.‬‬ ‫ا‬ ‫ﺬ‬ ‫ﻛ‬ ‫ﺔ‬ ‫ﻨ‬ ‫اﺠﻟ‬ ‫ﻲﻓ‬
‫ِ‬ ‫ﺎ‬ ‫ﺑﻬ‬ ‫ا=ﺧﺮ' ﻟﻚ‬
‫َ ِّ‬ ‫ََُ‬ ‫َ‬ ‫ََُ‬ ‫َ‬ ‫َ‬
‫َْ َ َ َ َ‬
‫ﻳﻮ‪ Q‬ﻛﺬا ‪¶.‬ﺬا ﻓﻘﻀﻴﺘﻬﺎ ﻟﻚ® ﻓﻴﻘﻮ‪ :-‬ﻧﻌﻢ ﻳﺎ @Œ ﻓﻴﻘﻮ‪ :-‬ﻓﺈِ‪k‬‬
‫َ َ‬ ‫َْ َ َ ََ َ‬ ‫ُّ ْ َ َ َ َ ْ‬ ‫َ‬
‫ﺗﻲﻨ ﻳﻮ‪ Q‬ﻛﺬا ‪¶.‬ﺬا ِﻲﻓ ﺣﺎﺟﺔ ;ﻗﻀﻴﻬﺎ‬ ‫ﻋﺠﻠﺘﻬﺎ ﻟﻚ ِﻲﻓ اﻏﻴ َﺎ‪=. .‬ﻋﻮ ِ‬
‫َ‬ ‫ِّ‬ ‫َُ‬ ‫َ‬ ‫َ‬ ‫َُ‬ ‫َ‬ ‫َ َ َ‬
‫ﻟﻚ ﻓﻠﻢ ﺗﺮ ﻗﻀﺎﻫﺎ® ﻓﻴﻘﻮ‪ :-‬ﻧﻌﻢ ﻳﺎ @Œ ﻓﻴﻘﻮ‪ kِ
:-‬ا=ﺧﺮ' ﻟﻚ ِﻲﻓ‬
‫َ َْ َ َ‬ ‫ََ َُ‬ ‫ْ ‚ َ َ ََ َ َ َ َ ُ‬
‫اﺠﻟﻨﺔ ﻛﺬا ‪¶.‬ﺬا‪ .‬ﻗﺎ‪@ -‬ﺳﻮ‪  -‬ﻓﻼ ﻓﻘﻮ‪ -‬اﷲ  =ﻋﻮ` =ﺨ ﺑ ِ ِﻪ‬
‫ُّ ْ َ َ ‚ َ‬ ‫ُ‬ ‫َ‬ ‫‚ َ َُ ‚ َ‬ ‫ُْ‬ ‫َ‬
‫ﻋﺒﺪه اﻟﻤﺆﻣﻦ
ِﻻ ﺑﻦﻴ ‪ِ
m‬ﻣﺎ ;" ﻳﻜﻮ" ﻋﺠﻞ ‪ِ m‬ﻲﻓ اﻏﻴﺎ ‪ِ¸.‬ﻣﺎ ;"‬
‫ُ‬ ‫َ‚ َ ُ‬ ‫ْ َ َ ‚ َ‬ ‫َ‬
‫ﺧﺮ` ‪ِ¸.‬ﻣﺎ ;" ﻳﻜﻮ" ﻛﻔﺮ ﻋﻨﻪ ﻣﻦ ﻧﻮﺑﻪ‪.‬‬ ‫ﻳﻜﻮ" ا=ﺧﺮ ‪ِ ُm‬ﻲﻓ اﻵ ِ‬
‫ﺎ‪َ :-‬ﻓ َﻴ ُﻘﻮ‪ -‬اﻟ ْ ُﻤﺆﻣﻦ ِﻲﻓ َﻟ ِﻚ اﻤﻟْ َﻘﺎ‪ :Q‬ﻳَﺎ ‪I‬ﺘﻪ ﻟﻢ ﻳﻜﻦ ﻋﺠﻞ َ‪ْnَ ُm‬‬ ‫َ َ‬
‫ﻗ‬
‫َ ْ ُّ ُ َ ْ ُ ‚ ُ ‚‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ َ‬
‫ﺨ ﻓﻠﻴﺪ‪@َ 8‬ﺑﻪ ﻓﺈِ"‬ ‫ﻣﻦ =ﺨﺋ ِ ِﻪ«‪ِ
» : .@. ().‬ا ﻓﺘِﺢ ﺒﻟ اﻟﻌﺒ ِﺪ ا‬
‫َ َ َ ُ َ ْ َ َ َ ْ ُّ َ َ َ ُ ْ َ‬ ‫ُ َ ُ )(‬ ‫َْ َ‬
‫ﺠﻴﺐ ‪» : .@. .«m‬ﻣﺎ ﺎﻛ" اﷲ ِ‪I‬ﻔﺘﺢ ﻟ ِﻌﺒ ٍﺪ اﺨ ﻓﻴﻐﻠِﻖ‬ ‫ِ‬ ‫اﷲ ﻳﺴﺘ‬
‫َْ‬ ‫َ ‚‬ ‫ْ َ َ )!(‬ ‫ُ َ َُْ‬ ‫َ َ‬ ‫َُْ َ َ‬
‫اﻹﺟﺎﺑﺔŒ اﷲ ;ﻛﺮ‪ Q‬ﻣِﻦ ﻟ ِﻚ«‪.» : .@. .‬ا¾ِ ﻏﻔ ِ‪n‬‬ ‫ﻗﻨﻪ ﺑ َ ِ‬ ‫ﺎ‬
‫َ َ )(‬
‫ْ‬ ‫َ ُ‬ ‫َ‬ ‫َ‬ ‫ُّ َ َ ‚‬ ‫ْ‬ ‫َ‬ ‫َ َ َ ‚ُ‬
‫اﻹﺟﺎﺑ ِﺔ«‪.‬‬ ‫ﻧِﻴ ِﺪه ِ ﻣﺎ ;ِ" اﺑ  ﻟ ِﻌﺒ ٍﺪ ِﻲﻓ اﺨ ِ ﺣ‪ِ m "ِ; k‬ﻲﻓ ِ‬
‫‪¾.‬ا ﺎﻛ" ﻋﻤﺮ  ﻳﻘﻮ‪ kŠ :-‬ﻻ ‪H‬ﻤﺣﻞ ﻫﻢ ﻹﺟﺎﺑﺔ‪ M‬ﻟﻜﻦ ﻫﻢ ﺨ‪MX‬‬

‫‪ ١‬ﺿﻌﻴﻒ‪ DE :‬ﺤﻟﺎﻛﻢ ) &(‪ .‬ﻛﻴﻬﻰﻘ ﻰﻓ ﺷﻌﺐ ﻹﻳﻤﺎ‪.(!!) W‬‬

‫‪ ٢‬ﺿﻌﻴﻒ‪ DE :‬ﻟﺮﺘﻣﺬ )&‪.(!#‬‬
‫‪ ٣‬ﺿﻌﻴﻒ‪ DE :‬ﻳﻠﻰﻤ )!‪.($%‬‬
‫ ﺿﻌﻴﻒ ﺟﺪ‪ DE :‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﺨ‪H ! X‬ﺑﻮ ﻧﻌﻴﻢ ﻲﻓ ﺤﻟﻠﻴﺔ )!‪.($!/‬‬
‫‪٧‬‬
 ‫)(‬
‫ﻋﻠﻤﺖ ‪ WH‬ﻹﺟﺎﺑﺔ ﻣﻌﻪ‪.‬‬ ‫ُ‬ ‫ﻓﺈ^ ‪H‬ﻬﻟﻤﺖ ﺨ‪X‬‬
‫ُّ‬
‫‪; "¿.‬ﺑﻮ ا@=ا  ﻳﻘﻮ‪ِ :-‬ﺟﺪ ﺑﺎﺨ‪ MX‬ﻓﺈﻧﻪ ﻣﻦ ﻳﻜﺮﺜ ﻗﺮž‬
‫)(‬
‫ﻛﺎ‪ a‬ﻳﻮﺷﻚ ‪ WH‬ﻳﻔﺘﺢ ‪.‬‬
‫َ ُ‬ ‫ُ‬ ‫ْ‬ ‫ََ ‪V‬‬
‫‪.‬ﻗﺎ‪ -‬ﻣﻄﺮ¨‪ :‬ﺗﺬﻛﺮ¾ ﻣﺎ ِﻤﺟﺎž ﺨﻟﺮﻴ‪ !Ì‬ﻓﺈ^ ﺨﻟﺮﻴ ﻛﺜﺮﻴ ﻟﺼﻼƒ‬
‫ﻟﺼﻴﺎ‪ ^_ M...w‬ﻫﻮ ﻲﻓ ﻳﺪ ﷲ ﺗﻌﺎﻰﻟ‪H ^_ M‬ﻧﺖ ﻻ ﺗﻘﺪ‪ E‬ﺒﻟ ﻣﺎ ﻲﻓ‬
‫)!(‬
‫ﻳﺪ ﷲ Šﻻ ‪ WH‬ﺗﺴﺄ ﻓﻴﻌﻄﻴﻚ‪.‬‬
‫‪.‬ﻋﻦ ﻫﻼ‪ -‬ﺑﻦ ﻳﺴﺎ¨ ﻗﺎ‪ :-‬ﺑﻠﻐﻲﻨ ‪ WH‬ﻟﻌﺒﺪ ﻤﻟﺴﻠﻢ Š^ ‪F‬ﺨ ‪E‬ﺑﻪ‬
‫)(‬
‫ﻓﻠﻢ ﻳﺴﺘﺠﺐ  ﻛﺘﺒﺖ  ﺣﺴﻨﺔ‪.‬‬
‫‪.‬ﻣﻊ ﻫﺬه اﻵﺛﺎ@ ‪.‬اﻟﻔﻀﺎﺋﻞ ﻟﺘﺨ ﻓﺈ" ااﻋﻦﻴ اﻤﻟﻠﺤﻦﻴ ﻗﻠﻴﻞ‪.‬‬
‫‪.‬ﻫﻨﺎ ﺳﺆا‪. -‬ﻫﻮ‪ :‬ﻛﻴﻒ ﻟﺘاﻲﻋ ;" ﻳﻄﻴﻞ اﺨŒ ‪.‬ﻳﻨﺎ‪@ Â‬ﺑﻪ ﺤﺑﻀﻮ@‬
‫‚‬
‫ﻗﻠﺐ ‪;.‬ﻧﺲ ‪®`ٍ ¾.‬‬
‫َْ َ‬ ‫َ‚ َ‬
‫ﻟﻤﺎ ﻋﻠِ َﻢ اﻟﺸﻴﻄﺎ" ﻣﺎﻜﻧﺔ اﺨ ‪.‬ﻋﻈﻢ ;ﺛﺮه ;@ا= ;" ﻓﻈﻔ َﺮ ﺑ ِﻤﻦ ﻳﺮﻳﺪ‬
‫َ َْ ُ‬ ‫َْ ُ َ َ ْ َ ُ ْ َْ‬ ‫َُْ‬ ‫َُْ ْ َْ‬
‫ﺰﻨ‪-‬‬
‫ﺎ'Œ ﻧﻌﻀﻬﺎ ;ﺻﻌﺐ ﻣِﻦ ﻧﻌ ٍﺾŒ ﻻ ﻓ ِ‬ ‫اﺨ ﺑﻌﻘﺒ ٍﺔ ﻣِﻦ ﻤﺧ ِﺲ ﻗﻘﺒ ٍ‬

‫ ‪ DE‬ﺑﻦ ‪ §H‬ﺷﻴﺒﺔ ﻣﻦ ﻗﻮ‪ S‬ﻋﻤﺮ ﺑﻦ ﺨﻟﻄﺎ‪.("/%) : a‬‬

‫ ‪ DE‬ﺑﻦ ‪ §H‬ﺷﻴﺒﺔ )‪ M(/%‬ﻛﻴﻬﻲﻘ ﻲﻓ ﺷﻌﺐ ﻹﻳﻤﺎ‪.(#/) W‬‬
‫ﻟﺰﻫﺪ‪ .‬ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﻓﺈ^ ﺎﻛ‪ W‬ﻞﻛ ﺧﺮﻴ ﻓﺄﺻﻠﻪ ﺤﻛﻮﻓﻴﻖ‪ M‬ﻫﻮ ﺑﻴﺪ ﷲ‬ ‫! ‪H DE‬ﻤﺣﺪ ﻲﻓ ّ‬
‫َﻻ ﺑﻴﺪ ﻟﻌﺒﺪ‪ M‬ﻓﻤﻔﺘﺎﺣﻪ ﺨ‪ MX‬ﻻﻓﺘﻘﺎ‪ ME‬ﺻﺪ‪ Ã‬ﻟﻠﺠﺄ‪ M‬ﻟﺮﻏﺒﺔ ﻟﺮﻫﺒﺔ Š‡ﻪ‪ M‬ﻓﻤ‪k‬‬
‫‪ WH FEH‬ﻳﻔﺘﺢ ‪ M‬ﻣ‪H k‬ﺿﻠﻪ ﻋﻦ ﻤﻟﻔﺘﺎ‪ Æ‬ﺑﻲﻘ ﺑﺎ‪a‬‬ ‫ﻓﻘﺪ‬ ‫ﻤﻟﻔﺘﺎ‪Æ‬‬ ‫ﻫﺬ‬
‫َ‬
‫ﻟﻌﺒﺪ‬ ‫ﻰ‬ ‫‪ْ H‬ﻗ َ‬
‫ﻄ‬
‫ُ‬ ‫ُ‬
‫ﺨﻟﺮﻴ ﻣﺮﺠﺗًﺎ ‪F‬ﻧﻪ‪ ...‬ﻣﺎ ‪ Øِ H‬ﻣﻦ ‪Š Øِ H‬ﻻ ﻣﻦ ﻗﺒﻞ Šﺿﺎﻋﺔ ﻟﺸﻜﺮ _ﻫﻤﺎ‪ S‬ﻻﻓﺘﻘﺎ‪E‬‬
‫َ‬ ‫َ‬
‫ﺨ‪ ...X‬ﻻ ﻇ ِﻔﺮ ﻣﻦ ﻇ ِﻔﺮ‪ -‬ﺑﻤﺸﻴﺌﺔ ﷲ ﻋﻮﻧﻪ‪Š -‬ﻻ ﺑﻘﻴﺎﻣﻪ ﺑﺎﻟﺸﻜﺮ ﺻﺪ‪Ã‬‬
‫ﻻﻓﺘﻘﺎ‪ E‬ﺨ‪ .X‬ﻟﻔﻮﺋﺪ‪.%‬‬
‫‪ ٤‬ﺷﻌﺐ ﻹﻳﻤﺎ‪.( /) W‬‬
‫‪٨‬‬
 ‫َ‬ ‫‚ َ‬ ‫َُْْ ‚ ‚ َ َ ُ ََ ‚ َ َ َ َ‬
‫ِﻣ َﻦ اﻟﻌﻘﺒ ِﺔ اﻟﺸﺎﻗ ِﺔ
ِﻰﻟ ﻣﺎ =‪.‬ﻏﻬﺎ
ِﻻ
ِا ﻋﺠ َﺰ ﻋ ِﻦ اﻟﻈﻔ ِﺮ ﺑ ِ ِﻪ ﻓِﻴﻬﺎ‪:‬‬
‫ً‬ ‫ً‬ ‫َُُْْ ُْ َ‬
‫اﻟﻌﻘﺒﺔ اﻷ‪ :É.‬ﺗﻀﻴﻴﻖ ﻟﺼﺪ‪ WF E‬ﺨ‪. X‬ﺗﺮ¶ﻪ ﻋﺠﺰ ‪Û‬ﺴﻼ‪M‬‬
‫َ‬ ‫‚ ُ َ ْ َ ْ َ َ َ ُّ َ ِ َ َ ٌ )( َ ‪َ ْ ُ V‬‬ ‫ْ‬
‫ِﻟ ِﻌﻠ ِﻢ ﻟﺸﻴﻄﺎ‪» W‬ﻛﻧﻪ ﻟﻦ ﻓﻬﻠِﻚ ﻣﻊ اﺨ ;ﺣﺪ«‪ .‬ﻓ ِﺈﻧﻪ ِŠ‪ W‬ﻇ ِﻔﺮ ﺑِ ِﻪ‬
‫َ‬ ‫ْ ََ َ َ َْ َ‬ ‫¾ ﻧَ ُ‬
‫ﺎ‪َ E‬ﻋ َﺪ َ‬ ‫َ ُْ َْ ََُ ْ‬
‫ﺗِ ِﻪ َﺳﺮﺘ‪ .Æ‬ﻓﺈِ ِ‪ W‬ﻗﺘﺤ َﻢ ﻲﻋ ﻫ ِﺬ‪ِD‬‬ ‫ِﻲﻓ ﻫ ِﺬ ِ‪ D‬ﻟﻌﻘﺒ ِﺔ ﺑﺮ‪F‬‬
‫ْ‬
‫َ ََُ ََ ُْ َ‬ ‫َ‬ ‫ََُْْ َ ََ ْ‬
‫ﻟﻌﻘﺒﺔ ﺠﻧﺎ ِﻣﻨﻬﺎ ﺑﻔﻀﻞ ﷲ ﻋﻮﻧﻪ ﺗﻮﻓﻴﻘﻪ­ ﻃﻠﺒﻪ ﺒﻟ اﻟﻌﻘﺒ ِﺔ‬
‫‚ َ‬
‫)(‬
‫اﺨﻛﺎﻏِﻴ ِﺔ‪ :‬ﻲﻫ ﺗﻌﺠﺰﻴ ﻣﻦ ﻳﺮﻳﺪ ﺨ‪ X‬ﻋﻦ
ﻃﺎﻟﺔ ﻤﻟﻨﺎﺟﺎƒ ﻟﻄﻠﺐ‪M‬‬
‫َ‬ ‫ُّ‬ ‫َ ْ َ ََ َ‬ ‫‚‬ ‫ُ‬ ‫َ ْ َ‬
‫ﺎ‪ A‬ﻣﻦ ﻋﺠﺰ ﻋ ِﻦ اﺨِ«‪ .‬ﻻ ﻳﻨﺠﻮ‬
‫)!(‬
‫ﻟﻄﻠﺐ‪ ()M‬ﻷ‪;» W‬ﻋﺠﺰ اﺠ ِ‬
‫َ ْ َ‬
‫ﻣﻨﻬﺎ Šﻻ ﻣﻦ ‪H‬ﻟﺢ ﺒﻟ ﷲ ﻃﻠﺒﻪ ﻟﻌﻮ‪ W‬ﺒﻟ ﺨ‪ ().X‬ﻓ ِﺈ‪ W‬ﺠﻧَﺎ ِﻣ ْﻦ‬
‫ْ َ َ ْ‬ ‫َ‬ ‫َُْْ َ َ َ ‪َُ V‬‬ ‫َ‬
‫ﻮ‪ E‬ﻫﺎ ٍ‪َ َ MF‬ﻣﻌ ِﺮﻓ ٍﺔ ﺑِﻘﺪ ِ‪ E‬ﺨ‪X‬‬ ‫ٍ‬ ‫ﻧ‬‫‬ ‫ﺔ‬‫ٍ‬ ‫ﺎﻣ‬‫ﺗ‬ ‫ƒ‬
‫ٍ‬ ‫ﺮﻴ‬‫ﺼ‬‫ِ‬ ‫ﺒ‬ ‫ِ‬ ‫ﺑ‬ ‫ﺔ‬
‫ِ‬ ‫ﺒ‬‫ﻘ‬‫ﻌ‬ ‫ﻟ‬ ‫ِ‬ ‫‪D‬‬ ‫ﺬ‬
‫ِ‬ ‫ﻫ‬
‫ْ ُ َ َ َ ُ ْ َ ُ ُّ َ َ ْ ُ ْ َ ‚‬ ‫َ ْ َْ‬
‫ﺎ‪ِ E‬ﻣﻨﻪ‪ M‬ﻃﻠﺒﻪ ﻟﻌﺪ ﺒﻟ اﻟﻌﻘﺒ ِﺔ اﺨﻛﺎ ِﺨﻛ ِﺔ‪ :‬ﻲﻫ ‪ WH‬ﻳﻜﻮ‪W‬‬ ‫ ِﻻﺳ ِﺘﻜﺜ ِ‬
‫ٌ‬
‫اﺨ ﻓﻴﻪ ﻣﻦ اﺤﻛﻌﺪ ‪.‬اﻻﻋﺘﺪا ﻣﺎ ﺠﻳﻌﻠﻪ ﻣﺮ‪ FF‬ﻏﺮﻴ ﻣﻘﺒﻮ‪ S‬ﻗﺎ‪S‬‬
‫َ ْ‬
‫
‪ :‬ﱡ
ﲙ ﲚ ﲛ ﲜﲞ ﲟ ﲠ ﲡﱠ)‪ (Ë‬ﻓ ِﺈ‪W‬‬

‫ ﺿﻌﻴﻒ‪ DE :‬ﺑﻦ ﺣﺒﺎ‪ (&%) W‬ﺑﻦ َﻋﺪ‪ I‬ﻲﻓ ﻟﺎﻜﻣﻞ )‪.(!/#‬‬
‫َ ُ ُ ‚ ُ َ َ َ ُ ُ‚َ َ ‚ َْ َ َ ْ َ‬ ‫َْ‬
‫ﺄ‪; -‬ﺣﺪﻛ ْﻢ َ@ﺑﻪ ﺣﺎﺟﺘﻪ ﻠﻛﻬﺎ ﺣ‪ k‬ﻳﺴﺄ‪ ُm‬ﺷﺴﻊ‬ ‫َْ‬ ‫ﺴ‬ ‫‪ IE ٢‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪» :S‬ﻟ ِﻴ‬
‫َ ‚ َْ َ‬ ‫َ َْ َ‬ ‫َْ‬
‫ﻏﻌﻠِ ِﻪ
ا اﻏﻘﻄﻊŒ َ‪.‬ﺣ‪ k‬ﻳﺴﺄ‪ ُm‬اﻟ ِﻤﻠﺢ«‪ .‬ﺿﻌﻴﻒ‪ DE :‬ﻟﺮﺘﻣﺬ )"‪ (!$‬ﻟﺰﺒ‪E‬‬
‫)‪H (!!#‬ﺑﻮ ﻳﻌﻰﻠ )!"!( ﺑﻦ ﺣﺒﺎ‪.(&$$) W‬‬
‫ﻷﺳﻂ ) ‪ M (##‬ﻛﻴﻬﻲﻘ )‪.(&%$%‬‬ ‫َ‬ ‫ﻟﻄﺮﺒ‪ k‬ﻲﻓ‬
‫َ‬ ‫! ﺻﺤﻴﺢ‪DE :‬‬
‫َ َ‬ ‫َ ُ‬ ‫ُّ َ‬ ‫َ‬
‫اﺨ‪ .«Ì‬ﻗﺎﻟﻮ ﻧﻌﻢ ﻳَﺎ َ‪ُ E‬ﺳﻮ‪ S‬ﷲ‪ .‬ﻗﺎ‪S‬‬ ‫ ﻗﺎ‪;» : S‬ﺤﺗﺒﻮ" ;ﻳﻬﺎ اﺠ‚ﺎ‪ "; A‬ﺠﺗﺘﻬﺪ‪.‬ا ِﻲﻓ‬
‫‚ُ‬ ‫ُ ُ‬
‫ﻗﻮﻟﻮ‪» :‬اﻟﻠﻬ ‚ﻢ ;ﻋﻨﺎ ﺒﻟ ﻛﺮ‪. Ï‬ﺷﻜﺮ‪.َ Ï‬ﺣﺴﻦ ﻋﺒﺎ=ﺗﻚ«‪ .‬ﺻﺤﻴﺢ‪ DE :‬ﺤﻟﺎﻛﻢ‬
‫)&!&( ﻛﻴﻬﻲﻘ ﻲﻓ ﻋﻮ¾ ﻟﻜﺮﺒ )‪.(%#‬‬
‫ْ‬ ‫َ َ َ‬ ‫‪َ ََ َ ٥‬‬
‫‪ :‬ﱡ
ﲙ ﲚ ﲛ ﲜﱠ‬ ‫ِ‬ ‫ِ‬ ‫ﻮ‬ ‫ﻗ‬ ‫ﻴﺐ‬ ‫ﻘ‬
‫ِ‬ ‫ﻋ‬ ‫ﻗ ْﻮ ﻳﻌ َﺎﻰﻟ‪ :‬ﱡ
ﲞ ﲟ ﲠ ﲡﱠ‬
‫ﻳﻦ َﻻ ُﺤﻳ ُّﺒ ُﻬ ْﻢ­ َﻓ َﻘ ‪V‬ﺴ َﻤ ْ‬
‫‪َ 4‬‬‫َ ٌ َ َ ‪V َ َ ْ ُ ْ ْ َ ُ َ ً َ ْ ُ َ ً ُّ َ َ ُ ُ ْ َ ْ َ ْ َ V‬‬
‫ﺖ‬ ‫ِ‬ ‫ﻳﻦ ِ‬ ‫‪‡ِ F‬ﻞ ﺒﻟ ‪ WH‬ﻣﻦ ﻟﻢ ﻳﺪﻋﻪ ﺗﺮﻀﺨ ﺧﻔﻴﺔ ﻓﻬﻮ ِﻣﻦ ﻟﻤﻌﺘ ِﺪ‬
‫‪٩‬‬
 ‫ْ‬
‫ﻮ‪ E‬ﻟ ِﻌﻠ ِﻢ‪M‬‬ ‫ﺑ‪َ َ M‬ﺧﻠَ َﺺ ﻣﻨْ َﻬﺎ ﺑﻨُ‬ ‫َ ‪V‬‬
‫ﻦ‬‫ﻣ‬ ‫ﺔ‬ ‫َﻗ َﻄ َﻊ َﻫﺬ‪ D‬ﻟ ْ ُﻌ ْﻘﺒَ َﺔ ﺑﻌ ْﺼ َ‬
‫ﻤ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ ٍ ِ‬ ‫ِِ‬
‫َ َْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬
‫َﻗﺘَ َﺼ َﻢ ِﻣﻨ َﻬﺎ ﺤﺑَ ِﻘﻴﻘ ِﺔ ﻟ ُﻤﺘَ َﺎﻧ َﻌ ِﺔ‪َ َ M‬ﻣﺎ ﺎﻛ‪ W‬ﻋﻠﻴ ِﻪ ‪E‬ﺳﻮ‪ S‬ﷲ ‬
‫ُ َُْ َْ‬ ‫‚‬ ‫‪َ ُْْ ََ ََُ َ ُ َ ْ َْ َُ V‬‬
‫َ‬ ‫َ‬
‫ﻟﺴﻠﻒ ﻷﺧﻴﺎ‪ .E‬ﻃﻠﺒﻪ ﺒﻟ اﻟﻌﻘﺒ ِﺔ اﻟﺮاﺑﻌﺔ‪ِ  :‬ﻲﻫ ﻗﻘﺒﺔ اﻷ=ﻋﻴ ِﺔ‬
‫ﻀﻮﻟَ ِﺔ‪ M‬ﻓَﺄَ َﻣ َﺮ ُ‪ D‬ﺑ َﻬﺎ‪َ َ M‬ﺣ ‪V‬ﺴﻨَ َﻬﺎ ﻲﻓ َﻗﻴْﻨﻪ‪V —َ َ M‬ﻳﻨَ َﻬﺎ َ ُ‪ُDEَ َHَ M‬‬ ‫َْ ْ ُ َ َْ ْ ُ‬
‫ِِ‬ ‫ِ‬ ‫اﻟﻤﺮﺟﻮﺣ ِﺔ اﻟﻤﻔ‬
‫َ َ َ ْ َ ْ َ ِّ ْ ِ َ ‪َْ ْ َ َ َ َ V َ ُ V‬‬
‫ﺮﻴ ِ‪ D‬ﺑﺮﺘ‪ b‬ﺨ‪MX‬‬ ‫ﺴ ِ‬ ‫ﻣﺎ ِﻓﻴﻬﺎ ِﻣﻦ ﻟﻔﻀ ِﻞ ﻟﺮﺑ ِﺢ­ ِﻷﻧﻪ ﻟﻤﺎ ﻋﺠﺰ ﻗﻦ ﺨﺗ ِ‬
‫َ‬ ‫َ َ َُ َ َ ْ َُ َ َ َ َُ َ ْ ْ َ‬
‫ْ‬ ‫َ َ َْ‬
‫ﺎ‪ِ E‬ﻣﻦ ﻷ‪F‬ﻋﻴﺔ‬ ‫ﺮﻴ ِ‪ D‬ﻛﻤﺎ ﻓﻀﻠﻪ‪ M‬ﻓﺸﻐﻠﻪ ﻗﻦ ِﻻﺳ ِﺘﻜﺜ‬ ‫ﻃ ِﻤﻊ ِﻲﻓ ﺨﺗ ِﺴ ِ‬
‫ُ‪َ َْ ُ َ ِْ َ َْ ْ َ َ َ V‬‬ ‫ْ‬ ‫َ‬
‫ﺠﺒﻮﻳﺔ‪َ M‬ﻗ ْﻦ ِﻻﺟ ِﺘ َﻬﺎ ِ‪ِ F‬ﻲﻓ ﻃﻠﺒﻬﺎ‪ M‬ﻋﻢ ﻃ ِﻤﻊ ‪ WH‬ﻳﺴﺘﺪ ِ‪E‬ﺟﻪ ِﻣﻨﻬﺎ ِŠﻰﻟ‬
‫َ َ َ ُّ َ ُ َ ُ‬ ‫ُّ َ َ َ‬ ‫َ‬ ‫ُّ َ ُ‬ ‫َ‬
‫ﻟﺴﻨﺔ ِŠﻰﻟ ﺗ ْﺮ ِ‪ b‬ﺨ‪ X‬ﻠﻛﻪ‪H M‬ﻗﻞ ﻣﺎ ﻓﻨﺎ‪S‬‬ ‫ﻟﺴﻨﺔ‪ M‬ﻋ ‪V‬ﻢ ِﻣ ْﻦ ﺗ ْﺮ ِ‪b‬‬ ‫ﺗ ْﺮ ِ‪b‬‬
‫ُْ َ ْ ُُ َْ َْ َ َ َْ َ َ َْ َ َ َ َْ َ َ َْ ََ‬
‫ﺎ—‪ S‬ﻟﻌ ِﺎ‡ﺔ‬ ‫ِﻣﻨﻪ ﻳﻔ ِﻮﻳﺘﻪ ﻷ‪E‬ﺑﺎ‪ MÆ‬ﻟﻤﺎﻜ ِﺳﺐ ﻟﻌ ِﻈﻴﻤﺔ‪ M‬ﻟﻤﻨ ِ‬
‫ﺑﺎﻷ‪F‬ﻋﻴﺔ ﺠﺒﻮﻳﺔ‪.‬‬
‫ْ َ َََ َ َْ ‪َََ V‬‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫ﻓَﺈ ْ‪َ W‬ﺠﻧَﺎ ﻣﻨْ َ‬
‫ﺎ—ﻟ ِ َﻬﺎ ِﻲﻓ‬‫ِ‬ ‫ﻨ‬ ‫ﻣ‬ ‫‬ ‫‪M‬‬ ‫ﺑ‬
‫ِ‬ ‫ﺪ‬ ‫ﻨ‬ ‫ﻋ‬
‫ِ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﺒ‬
‫ِ‬ ‫ِ‬ ‫ﺗ‬ ‫‬‫ﺮ‬ ‫ﻣ‬ ‫‬ ‫ﺎ‪S‬‬
‫ِ‬ ‫ﻤ‬ ‫ﻗ‬ ‫ﻷ‬ ‫ﻲﻓ‬
‫ِ‬ ‫ﻪ‬
‫ٍ‬ ‫ﻘ‬ ‫ﻔ‬‫ِ‬ ‫ِ‬ ‫ﺑ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ِ‬ ‫ِْ‬
‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫ﻦﻴ َﺨ ِ‡ َﻬﺎ َ َﺳﺎ ِﻓ ِﻠ َﻬﺎ‪M‬‬ ‫ﻟﻔﻀﻞ‪َ َ M‬ﻣﻌﺮﻓﺔ َﻣﻘﺎ‪F‬ﻳﺮﻫﺎ‪V َ M‬ﺤﻛﻤﻴﺰﻴ َﻧ َ‬
‫ِ‬ ‫ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ِ‬
‫َ َ َُُْ‬ ‫ْ‬
‫َُُْ َ‬ ‫َ َ ََُ ََ‬ ‫ََْ ُ َ ََ‬
‫ﺎﺿ ِﻠﻬﺎ‪ M‬ﻃﻠﺒﻪ ﺒﻟ اﻟﻌﻘﺒﺔ اﺨﻟﺎﻣِﺴ ِﺔ‪ِ  :‬ﻲﻫ ﻗﻘﺒﺔ‬ ‫ﻣﻔﻀﻮﻟِﻬﺎ ﻓ ِ‬
‫ً‬
‫ﺮﺷ‪ =.‬ا¾ﻫﻦ ‪.‬اﻟﻐﻔﻠﺔ ﻋﻤﺎ ﻳﻨﻄﻖ ﺑﻪ ااﻲﻋ ﻓﻼ ﻳﻲﻌ ﻛﺜﺮﻴ ﻤﻣﺎ ﻳﻘﻮ‪S‬‬
‫َ‬ ‫َ َْ‬ ‫َ‬ ‫َْ َ ُ ُ َ ً ْ َْ َ‬
‫ﺐ ﺬﻟﻓ ِ ٍﻞ ﻻ ٍه«‪َ ().‬ﻻ ﻓﻘ َﻄ ُﻊ ﻫ ِﺬ ِ‪D‬‬ ‫‪.‬اﷲ »ﻻ ﻳﺴﺘﺠﻴﺐ =ﺨ ِﻣﻦ ﻗﻠ ٍ‬

‫ْ َ ُ ‪َ َ ْ َ َ ْ ُ َ ً َ ْ ُ َ ً ُّ َ َ V َ ْ َ ْ َ َ V‬‬
‫ﺮﺘ ِ‪^ b‬ﻟِﻚ‪.‬‬‫ﺑ ﺗﺮﻀﺨ ﺧﻔﻴﺔ‪ M‬ﻣﻌﺘ ٍﺪ ﺑِ‬ ‫ﻦﻴ­ ‪ٍ F‬‬
‫ž ِ ِ‬ ‫ﻵﻳﺔ ﺠﺎ‪Š ê‬ﻰﻟ ﻗِﺴﻤ ِ‬
‫‪H DE‬ﻤﺣﺪ ‪ .%%/‬ﻟﺮﺘﻣﺬ‪.(!% ) MI‬‬‫َ‬ ‫ ﺣﺴﻦ‪:‬‬
‫‪V‬‬ ‫َ‬ ‫ْ َ ُ ُّ َ َ َ َ َ َ ْ َ ْ‬
‫‪ I4‬ﻳ ُ ْﺴ َﻤ ُﻊ‬
‫ﺠﺑﺪ ﺟﺘﻬﺎ‪ F‬ﻓﺬﻟﻚ ِ‬ ‫ﻗﺎ‪ -‬ﻣﻌﺎ‪H :‬ﻓ ْﻀ َ ‪V‬ﻞ ﺨ ِ‪ X‬ﻣﺎ ﺧﺮ‪ِ 9‬ﻣﻦ ﻟﻘﻠ ِ‬
‫ﺐ ِِ‬
‫ﺎ‪ W_ِ َ a‬ﻗﻞ‪ .‬ﺿﻌﻴﻒ‪ DE :‬ﺤﻟﻜﻴﻢ ﻟﺮﺘﻣﺬ‪ I‬ﻲﻓ ﻧﻮ‪.("/!) DEF‬‬ ‫َﻳ ُ ْﺴ َﺘ َﺠ ُ‬
‫‪١٠‬‬
 ‫َ ََ‬ ‫‪V‬‬ ‫ْ ْ‬ ‫ْ ُ‬ ‫َ ِّ ْ‬ ‫َ‬ ‫َ‬ ‫ََُْْ ‪ْ َُْ V‬‬
‫‪ ì‬ﻟ ِﻌﻠ ِﻢ‪ M‬ﻟﺴﺎﺋِ ِﺮﻳﻦ ﺒﻟ‬ ‫ﻟﻌﻘﺒﺔ ِŠﻻ ‪H‬ﻫﻞ ﻛ َﺼ ُﺎﺋِ ِﺮ ْ َﻟﺼﺪ َ ِ‪ِ Ã‬ﻣﻦ َ‪ِ H‬‬
‫‪V‬‬ ‫ْ‬ ‫َ‬ ‫ﺤﻛ ْﻮﻓﻴﻖ‪ M‬ﻗَ ْﺪ ‪H‬ﻧ ْ َﺰﻟﻮ ﻷ ْﻗ َﻤﺎ‪َ S‬ﻣﻨَ‬ ‫َ ‪V‬‬
‫ﺎ—ﻟ َﻬﺎ‪Hَ M‬ﻗ َﻄ ْﻮﻫﺎ َﺣﻘﻬﺎ‪.‬‬ ‫ًِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎ‪V ƒِ F‬‬ ‫ﺟ‬
‫‪.‬ﻗﺪ ﻤﺟﻌﻨﺎ ﻲﻓ اﻷﺳﻄﺮ اﻟﻘﺎ=ﻣﺔ ﻓﺼﻮﻻ ﻧﺮﺟﻮا ;" ﺗﻜﻮ"  ﺑﺈ"‬
‫ً‬ ‫ً‬
‫اﷲ  ﻋﻮﻧﺎ ‪.‬ﺳﺒﺒﺎ ﻲﻓ اﺠﺠﺎ` ﻣﻦ ﻋﻘﺒﺎ' اﻟﺸﻴﻄﺎ" ﺗﻠﻚ‪.‬‬
‫َْ َ َ‬
‫ﻰﻨ اﺨِ‪:‬‬ ‫اﻟﻔﺼﻞ اﻷ‪ :-.‬ﻣﻌ‬
‫ُ‬ ‫َ َْ َ ُ‬ ‫َ‬ ‫ْ َ‬ ‫ْ‬
‫Šﻇ َﻬ ُ‬
‫ﻓﻬﻮ ِﺳ َﻤﺔ‬ ‫ﻟﻘﻮƒ­ َ‬ ‫ﺤﻛﺮﺒ‪ِ í‬ﻣﻦ ﺤﻟﻮ ِ‪ S‬‬ ‫َ ُّ‬ ‫ﺎ‪ِ ‡Š E‬ﻪ‪M‬‬ ‫ِ‬ ‫ﻘ‬ ‫ﺘ‬
‫ِ‬ ‫ﻻﻓ‬ ‫ﺎ‪E‬‬ ‫ﻫﻮ‬
‫ْ ْ َ ُ ِّ‬
‫ﺮﺸﻳ ِﺔ‪َ M‬ﻓﻴ ِﻪ َﻣ ْﻌ َﻰﻨ ﺨﻛﻨَﺎ ِ‪َ X‬ﺒﻟ ﷲ‪ M‬‬ ‫ِ‬
‫ََ‬
‫ﻟﺒ‬ ‫ﺔ‬‫ِ‬ ‫ﻟ‬ ‫‪4‬‬ ‫ﻟﻌﺒﻮ‪F‬ﻳﺔ‪ M‬ﺳﺘِﺸﻌﺎ‪E‬‬
‫َ‬ ‫َ َُ‬
‫)‪(p‬‬
‫_ﺿﺎﻓﺔ ﺠﻟﻮ‪َ MF‬ﻟﻜ َﺮ‪‡Š ِw‬ﻪ‪.‬‬
‫اﻟﻔﺼﻞ اﺨﻛﺎ‪ :k‬ﺣﻜﻢ اﺨ‪:‬‬
‫ْ‬
‫‪َ I4‬ﻋﻠَﻴْ ِﻪ ﻟ ُﻔ َﻘ َﻬ ُ‬ ‫‪V‬‬ ‫‪َ َ ْ ُْ َ َ ْ َْ V‬‬ ‫ﻗَﺎ‪ُّ V S‬‬
‫ﺎ‪X‬‬ ‫ﺠ َﻮ ِ‪ WŠِ :I‬ﻟﻤﺬﻫﺐ ﻟﻤﺨﺘﺎ‪ِ E‬‬
‫َ ‪َ V‬‬ ‫َ‬ ‫ُ ِّ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬ ‫َ‬ ‫َ ْ ُ َ ِّ ُ َ َ َ َ ُ ْ ُ َ‬
‫ﻟﻤﺤﺪﺛﻮ‪ W‬ﻤﺟﺎ ِﻫﺮﻴ ﻟﻌﻠﻤﺎ ِ‪ِ X‬ﻣﻦ ﻟﻄﻮﺋِ ِﻒ ﻠﻛﻬﺎ ِﻣﻦ ﻟﺴﻠ ِﻒ‬
‫ُّ َ َ ُ ْ َ َ ‪() ò‬‬ ‫َ َْ َ َ ‪V‬‬
‫ﺨﻟﻠ ِﻒ ‪ WH‬ﺨ‪ X‬ﻣﺴﺘﺤﺐ‪.‬‬
‫ْ‬ ‫ُ‬ ‫ْ‬ ‫َ ََ ُ‬ ‫ﻮ‪ E‬ﻟ ْ ُﻔ َﻘ َ‬ ‫ﺐ ُﻤﺟْ ُﻬ ُ‬ ‫َ‬
‫^ َﻫ َ‬
‫— ﻞﻛ ُ‪َ F‬ﺨ ٍ‪Fُ X‬ﻏﻴَ ِﻮ ‪Hَ Ió‬ﺧ َﺮ ِ ‪MIó‬‬ ‫ِ‬ ‫ﻮ‬ ‫ﺟ‬ ‫ﻰﻟ‬ ‫Š‬
‫ْ َ ِ‬ ‫‪X‬‬‫ِ‬ ‫ﺎ‬ ‫ﻬ‬
‫)!(‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ َ ‪ْ ُ َ ْ َ َ ُّ V‬‬
‫ﺮﻴ ِ‪.D‬‬
‫ﻮ‪H E‬ﻓﻀﻞ ِﻣﻦ ﻟ ِ‬ ‫ﻜﻦ ﺨ‪ X‬ﺑِﺎﻟﻤﺄﺛ ِ‬ ‫ﻟ ِ‬

‫ ﻗﺎ ﺨﻟﻄﺎ§ ﻲﻓ ﺷﺄ‪ W‬ﺨ‪./X‬‬

‫‪ ٢‬ﻷ^ﺎﻛ‪.$"& ô E‬‬
‫‪E٣‬ﺿﺔ ﻟﻄﺎﻛﻦﻴ ﻟﻠﻨﻮ‪H M$#/ I‬ﺳﻰﻨ ﻤﻟﻄﺎﻟﺐ ‪ .$/‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻳﻨﺒﻲﻐ ﻟﻠﺨﻠﻖ‬
‫‪ WH‬ﻳﺪﻋﻮ ﺑﺎﻷ‪F‬ﻋﻴﺔ ﻟﺮﺸﻋﻴﺔ ﻟﻲﺘ ﺟﺎ‪ X‬ﺑﻬﺎ ﻟﻜﺘﺎ‪ a‬ﻟﺴﻨﺔ‪ M‬ﻓﺈ‪^ W‬ﻟﻚ ﻻ ‪E‬ﻳﺐ ﻲﻓ‬
‫ﻓﻀﻠﻪ ﺣﺴﻨﻪ‪H M‬ﻧﻪ ﻟﺮﺼ‪ ³‬ﻤﻟﺴﺘﻘﻴﻢ­ ﺮﺻ‪4 ³‬ﻳﻦ ‪H‬ﻧﻌﻢ ﷲ ﻋﻠﻴﻬﻢ ﻣﻦ ﺠﺒﻴﻦﻴ‬
‫ﻟﺼﺪﻳﻘﻦﻴ ﻟﺸﻬﺪ‪ X‬ﻟﺼﺎﺤﻟﻦﻴ ﺣﺴﻦ ‪H‬ﺤﻚ ‪E‬ﻓﻴﻘﺎ‪ .‬ﺤﻛﻮﺳﻞ ﻟﻮﺳﻴﻠﺔ ‪. .$$‬ﻗﺎ‪-‬‬
‫ً‬ ‫ً‬
‫‪F‬ﺨ‪ X‬ﻣﻦ ﻏﺮﻴ ﻟﻮ‪ FE‬ﻲﻓ ﻟﻜﺘﺎ‪ a‬ﻟﺴﻨﺔ ﺤﺑﻴﺚ ﻳﺼﺮﻴ‬ ‫;ﻳﻀﺎ‪ :‬ﻣﻦ ﺤﻛﻌﺪ‪ WH I‬ﻳﺘﺨﺬ‬
‫‪١١‬‬
 ‫ُ‬
‫)(‬
‫اﻟﻔﺼﻞ اﺨﻛﺎﻟﺚ‪; :‬ﻧﻮا‪ 8‬اﺨ‪ .‬ﻓﺎﺨ ﻳﻄﻠﻖ ﺒﻟ ;ﻣﺮﻳﻦ‪:‬‬
‫‪= -p‬ﺨ اﻟﻌﺒﺎ=`‪ :‬ﻫﻮ ﺷﺎﻣﻞ ﺠﻟﻤﻴﻊ ﻟﻘﺮﺑﺎ¾ ﻟﻈﺎﻫﺮƒ ﻛﺎﻃﻨﺔ­‬
‫ﻷ‪ W‬ﻤﻟﺘﻌﺒﺪ ﷲ ﻃﺎﻟﺐ ‪E žF‬ﺑﻪ ﻗﺒﻮ‪ S‬ﺗﻠﻚ ﻟﻌﺒﺎ‪ ƒF‬ﻹﺛﺎﺑﺔ‬
‫)(‬
‫ﻋﻠﻴﻬﺎ‪ M‬ﻓﻬﻮ ﻟﻌﺒﺎ‪ ƒF‬ﺑﻤﻌﻨﺎﻫﺎ ﻟﺸﺎﻣﻞ‪.‬‬
‫‪= -x‬ﺨ اﻤﻟﺴﺄﻟﺔ‪ :‬ﻫﻮ ﻃﻠﺐ ﻣﺎ ﻳﻨﻔﻊ ﻲﻋ‪ M‬ﻃﻠﺐ ﻛﺸﻒ ﻣﺎ‬
‫ﻳﺮﻀ‪F H D‬ﻓﻌﻪ‪ .‬ﻫﻮ ﻣﺎ ﺳﻨﻔﺼﻞ ﻓﻴﻪ ‪ ú‬ﺑﺈ^ﻧﻪ ﺗﻌﺎﻰﻟ ‪.ú‬‬
‫‪.‬ﺳﻮ@` اﻟﻔﺎﺤﺗﺔ ﻣﺸﺘﻤﻠﺔ ﺒﻟ ﻧﻮﻲﻋ اﺨŒ ﻓﻨﺼﻔﻬﺎ اﻷ‪ -.‬ﻤﺣﺪ‬
‫‪.‬ﺛﻨﺎ ‪.‬ﺗﻤﺠﻴﺪ ﷲŒ ‪.‬ﻧﺼﻔﻬﺎ اﺨﻛﺎ‪ :k‬ﻃﻠﺐ اﻟﻌﺒﺪ @ﺑﻪ اﻹﺨﻧﺔ ﺒﻟ‬
‫)Ÿ(‬
‫اﻬﻟﺪاﻳﺔ ‪.‬ﺳﻠﻮ‪ Ï‬ﻃﺮﻳﻘﻬﺎ‪.‬‬

‫ً‬ ‫ً‬
‫^ﻟﻚ ﺷﻌﺎ‪  E‬ﻳﺪ‪ w‬ﻋﻠﻴﻪ‪ .‬ﻛﻤﻦ ْ ﺨﻳﺼﺺ ‪F‬ﺨ‪ X‬ﻣﻌﻴﻨﺎ ﻳﻘﻮ ﻋﻨﺪ ﺧﺘﻢ ﻟﻘﺮ‪ H Wü‬ﻏﺮﻴ‬
‫ﺎﻣﺔ ﺑﺄ‪F‬ﻋﻴﺔ ُﻣ َ‬ ‫ﻄﺎ¡‪َ :‬ﻗﺪ ‪H‬ﻟﻊ ﻛﺜﺮﻴ ﻣﻦ ﻟْ َﻌ ‪V‬‬ ‫ﺎ‪ -‬اﺨﻟ ّ‬ ‫ََ َ‬
‫ﻨﻜﺮƒ‬ ‫ْ‬ ‫ِ‬ ‫ﻟﻔﺘﺎ ‪. .#/‬ﻗ‬ ‫^ﻟﻚ‪.‬‬
‫َ‬ ‫ُّ‬ ‫َ‬ ‫َ‬ ‫ُ ْ‬ ‫َ‬ ‫َ‬ ‫ََ ْ َ َ َ‬
‫ﺧﺮﺘﻋﻮﻫﺎ‪H M‬ﺳﻤﺎ‪ X‬ﺳﻤﻮﻫﺎ ﻣﺎ ‪H‬ﻧﺰ‪ S‬ﷲ ﺑﻬﺎ ﻣﻦ ﺳﻠﻄﺎ‪ .W‬ﺷﺄ‪ W‬ﺨ‪./ X‬‬
‫ﺎ‪ Ô‬ﻗ َِﻴﺎ‪ WŠ :Õ‬ﷲ ‪ W^H‬ﻲﻓ ُ‪َ F‬ﺨﺋﻪ‪َ M‬ﻋﻠ‪V‬ﻢ ُّ‬ ‫ََ َ َ‬
‫ َﺨ‪ِ X‬ﻲﻓ ِﻛﺘَﺎﺑﻪ ﺨﻟﻠﻴﻘﺔ‪ M‬ﻋﻠﻢ‬
‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻘ‬ ‫‪.‬ﻗﺎ‪-‬‬
‫َ ْ‬ ‫ْ‬ ‫‪V‬‬ ‫ََ َ َْ َ ْ‬ ‫َ ْ‬ ‫َ‬ ‫ُّ‬ ‫‪V‬‬
‫ﻴﺪ‪ M‬ﻟﻌﻠﻢ ﺑﺎﻟﻠﻐﺔ‪M‬‬ ‫ﺘﻤﻌﺖ ِﻓﻴ ِﻪ ﺛﻼﺛﺔ ‪H‬ﺷﻴﺎ‪ X‬ﻟﻌﻠﻢ ﺑِﺎﺤﻛﻮ ِﺣ ِ‬ ‫َ‬ ‫ﺠ ِﻲﺒ  ﺨ‪ X‬ﻷﻣﺘﻪ‪ M‬ﺟ‬
‫ُ‬ ‫َ ْ‬ ‫َ‬ ‫ْ‬
‫ﺠﺼﻴﺤﺔ ﻟﻸﻣﺔ‪ M‬ﻓﻼ ﻳَﻨﺒَ ِﻲﻐ ﻷﺣﺪ ‪ WH‬ﻳﻌﺪ‪َ S‬ﻋﻦ ‪َ F‬ﺨﺋِ ِﻪ ‪.‬‬
‫ ﺑﺪﺋﻊ ﻟﻔﻮﺋﺪ‪ M‬ﻻﺑﻦ ﻟﻘﻴﻢ‪./! M‬‬
‫‪ ٢‬ﺤﻣﻞ ﻫﺬ ﺠﻮž ﻲﻓ ﻛﺘﺐ ﻟﻔﻘﻪ ﻷ^ﺎﻛ‪ ME‬ﻲﻫ ﻛﺜﺮﻴƒ ﻣﺜﻞ ﻛﺘﺎ‪ :a‬ﻋﻤﻞ ‡ﻮ‪w‬‬
‫ﻟﻠﻴﻠﺔ ﻟﻠﻨﺴﺎ‪ k‬ﺑﻦ ﻟﺴﻲﻨ‪ M‬ﻷ^ﺎﻛ‪ E‬ﻟﻠﻨﻮ‪ I‬ﻏﺮﻴﻫﺎ ﻣﻦ ﻤﻟﺼﻨﻔﺎ¾‪.‬‬
‫ْ‬ ‫ْ َْ‬ ‫َُ ُ َ َ ُ ََ َ َ َ ْ ُ ‪َ َََْ َْ َ َ V‬‬
‫ﻦﻴ  ِﻟﻌﺒ ِﺪ‪I‬‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ﻦﻴ ﻗﺒْ ِﺪ‪ I‬ﻧِﺼﻔ‬ ‫ﷲ ﻳﻌﺎﻰﻟ ﻗﺴﻤﺖ ﻟﺼﻼƒ ﺑﻴ ِﻲﻨ ﺑ‬ ‫ْ‬ ‫! ﻗﺎ‪» : َ S‬ﻓﻘﻮ‪ S‬ﻗﺎ‪S‬‬
‫َ َ َْ‬ ‫َ‬ ‫َ َ َ‬ ‫َ‬ ‫ْ‬
‫َ َ َ َ َ َ َ ْ َ ْ ُ َ ْ ُ ‚ ِّ َ‬
‫اﺤﻟﻤﺪ ِﺑِ َ َ@ اﻟﻌﺎﻟ ِﻤ‬
‫َ‬ ‫ُ َ‬
‫ﷲ ﻳ َﻌﺎﻰﻟ ﻤﺣِﺪ ِ‪ k‬ﻗﺒﺪِ ‪^_ِ َ .‬‬ ‫ﻦﻴ‪ .‬ﻗﺎ‪:S‬‬ ‫ﻣﺎ ﺳﺄ‪ ­S‬ﻓ ِﺈ^ ﻗﺎ‪ S‬ﻟﻌﺒﺪ‪:‬‬
‫َ َ‬ ‫ِّ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ َ َ َ‬ ‫ُ َ َ َ ْ َ ََ‚ َ ْ‬ ‫َ َ‬ ‫ﻤﺣﻦ ‚‬ ‫َ َ ‚َْ‬
‫ﻳﻦ‪ .‬ﻗﺎ‪:S‬‬ ‫ا‬ ‫‪Q‬‬‫ِ‬ ‫ﻮ‬ ‫ﻳ‬ ‫ِﻚ‬
‫ِ‬ ‫ﻟ‬‫ﺎ‬ ‫ﻣ‬ ‫‪:‬‬‫ﺎ‪S‬‬ ‫ﻗ‬ ‫‬ ‫^‬ ‫_‬‫‬ ‫‪.‬‬ ‫ِ ‬ ‫ﺪ‬ ‫ﺒ‬ ‫ﻗ‬ ‫ﻲﻠﻋ‬ ‫ﻰﻨ‬‫ﻋ‬ ‫;‬ ‫ﺎﻰﻟ‬ ‫ﻌ‬‫ﻳ‬ ‫ﷲ‬ ‫‪:‬‬ ‫ﺎ‪S‬‬ ‫ﻗ‬ ‫‪.‬‬ ‫ِﻴﻢ‬
‫ِ‬ ‫ﺣ‬ ‫اﻟﺮ‬ ‫ﻗﺎ‪ :S‬اﻟﺮ‬
‫ِ َ َ َ ‚ َ َُُِْ َ ‚ َ‬ ‫َ َ َ َ ‪ْ َ ‚َ َ ‚ َ ً V‬‬ ‫َ‚َ ِ َْ‬
‫_^ ﻗﺎ‪ِ
:S‬ﻳﺎ‪ Ï‬ﻏﻌﺒﺪ ‪ِ¸.‬ﻳﺎ‪Ï‬‬ ‫ﷲ ﺠﻣﺪ ِ‪ k‬ﻗﺒﺪِ ‪ ú .‬ﻗﺎ‪ S‬ﻣﺮƒ‪ :‬ﻓﻮ‪ِ
Õ‬ﻲﻟ ﻗﺒﺪِ ‪ú‬‬
‫َ َ َ َ ِ َ َ َ ْ َ ِّ َ َ‬ ‫َ َْ‬ ‫َْ َ ُ َ َ َ َ َْ ََْ َ َ ْ‬
‫_^ ﻗﺎ‪ :S‬اﻫﺪِﻧﺎ اﻟﺮﺼا‪Ù‬‬ ‫ﻧﺴﺘ ِﻌﻦﻴ‪ .‬ﻗﺎ‪ :S‬ﻫﺬا ﺑﻴ ِﻲﻨ ‪.‬ﺑﻦﻴ ﻗﺒﺪِ ‪.‬ﻟ ِﻌﺒﺪِ ﻣﺎ ﺳﺄ‪ِ .-‬‬
‫‪١٢‬‬
‫ﻓﺎﻤﻟﻌﺒﻮ‪ F‬ﻻ ﺑﺪ ‪ WH‬ﻳﻜﻮ‪ W‬ﻣﺎﻟﺎﻜ ﻟﻠﻨﻔﻊ ﻟﺮﻀ ﻓﻬﻮ ﻳُﺪﻰﻋ ﻟﻠﻨﻔﻊ‬
‫َ‬
‫ﻳﺪﻰﻋ ﺧﻮﻓﺎ ‪E‬ﺟﺎ‪F X‬ﺨ‪ X‬ﻟﻌﺒﺎ‪ MƒF‬ﻓ ُﻌ ِﻠﻢ ‪WH‬‬ ‫ﻟﺮﻀ ‪F‬ﺨ‪ X‬ﻤﻟﺴﺄﻟﺔ‪ُ M‬‬
‫‪F‬ﺨ‪ X‬ﻋﺒﺎ‪ ƒٍ F‬ﻣﺴﺘﻠﺰ‪ِ w‬ﺨ ِ‪ X‬ﻤﻟﺴﺄﻟ ِﺔ‪ M‬‬‫ُ‬ ‫ﺠﻮﻋﻦﻴ ﻣﺘﻼ—ﻣﺎ‪ W‬ﻓﻞﻜ‬
‫َ‬ ‫ُ‬
‫‪F‬ﺨ‪ X‬ﻣﺴﺄﻟ ٍﺔ ﻣﺘﻀﻤﻦ ﺨ‪ X‬ﻟﻌﺒﺎ‪ MƒF‬ﺒﻟ ﻫﺬ ﻓﻘﻮ ﺗﻌﺎﻰﻟ‪ :‬ﱡ‪%‬ذا‬
‫َ‬ ‫َ ّ َ ّ َ ٌ ُ ُ َ ۡ َ َ َّ ِ َ َ‬ ‫َ‬ ‫َ ََ َ‬
‫جيب دعوة ٱلاع إِذا دع ِنﱠ‬ ‫سألك عِبادِي ع ِن فإِ ِن قرِيبۖ أ ِ‬
‫ﻳﺘﻨﺎ‪ S‬ﻧﻮﻲﻋ ﺨ‪ X‬ﺑﻜﻞ ﻣﻨﻬﻤﺎ ﻓﺮﺴ¾ ﻵﻳﺔ ﻗﻴﻞ‪H :‬ﻋﻄﻴﻪ Š^‬
‫)(‬
‫ﺳﺄﻟﻲﻨ‪ M‬ﻗﻴﻞ ‪H‬ﺛﻴﺒﻪ Š^ ﻋﺒﺪ‪.k‬‬
‫َ ْ ُ ُ‬ ‫ﻓﺎﺨ ٌ‬
‫ﻛﺮ ﷲ ‪Ú.‬ﻳﺎ=`Œ ﻓﻞﻜ ﺣﺪﻳﺚ ﻲﻓ ﻓﻀﻞ ا¾ﻛﺮ ﻳﺼﺪ‪ Ü‬ﺒﻟ‬
‫)‪(x‬‬
‫اﺨ‪.‬‬

‫‚ ِّ َ َ َ‬ ‫َ َْ ْ ََ‬ ‫ُْ ْ َ َ َ َ ‚ َ َْ َ ْ َ َ َْ ْ َ ْ َْ ْ ُ‬
‫ﻮ ﻋﻠﻴ ِﻬﻢ ‪.‬ﻻ اﻟﻀﺎﻟﻦﻴ‪ .‬ﻗﺎ‪:S‬‬ ‫ا¾ﻳﻦ ;ﻏ َﻌ َﻤﺖ ﻋﻠﻴ ِﻬﻢ ﻟﺮﻴِ اﻟﻤﻐﻀ ِ‬ ‫ﺮﺻا‪ِ Ù‬‬ ‫اﻟﻤﺴﺘ ِﻘﻴﻢ ِ‬
‫َ َ‬ ‫َ َْ‬ ‫َ َ َْ‬
‫‪ DE‬ﻣﺴﻠﻢ ‪. /‬‬ ‫‪.‬‬ ‫«‬ ‫‪-‬‬
‫ََ ْ ْ َ َ‬ ‫ﺄ‬ ‫ﺳ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ِ ‬‫ﺪ‬‫ﺒ‬ ‫ِﻌ‬ ‫ﻟ‬‫‪.‬‬ ‫ِ ‬‫ﺪ‬ ‫ﺒ‬ ‫ﻫﺬا ﻟ ِﻌ‬
‫َ‬ ‫ََُ ْ‬ ‫َْ َ ََ‬
‫ﺎﺤﺗﺔ ﻋﻨﺎ‪ X‬ﺒﻟ ﷲ ‪ M‬ﻓﻬﻮ ﺨﻳﺘﺺ ﺑِ ِﻪ‪M‬‬ ‫ﻗﺎ‪ -‬اﺑﻦ اﺠﻟﻮ‪َ : Ú‬ﺑﻴﺎ‪ W‬ﻟ ِﻘﺴﻤﺔ ‪ WH‬ﻧﺼﻒ ﻟﻔ ِ‬
‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ ْ َ ُ‬
‫ﺒﺪ‪ .‬ﻛﺸﻒ ﻤﻟﺸﻞﻜ ﻣﻦ ﺣﺪﻳﺚ ﻟﺼﺤﻴﺤﻦﻴ !‪.#&!/‬‬ ‫ِ‬ ‫ﻔﻬﺎ ‪َ F‬ﺨ‪ X‬ﻓ ُﻬ َﻮ ﺨﻳﺘَﺺ ﺑِﺎﻟ َﻌ‬ ‫ﻧِﺼ‬
‫َ‬ ‫ُّ‬ ‫ُ‬ ‫‪َ ْ َ ْ َ ْ َْ َ َ V‬‬ ‫ُ‬ ‫ُ ْ َ َُ َ‬
‫‪.‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻓﺎﻟﺮ‪ a‬ﺳﺒﺤﺎﻧﻪ  ﻧﺼﻒ ﺨﻛﻨﺎ‪ X‬ﺨﻟﺮﻴ ﻟﻌﺒﺪ  ﻧﺼﻒ ﺨ‪X‬‬
‫ْ‬ ‫ْ‬ ‫َُ‬ ‫ََ َ‬
‫ﺎ‪ W‬ﺟﺎﻣﻌﺘﺎ‪َ W‬ﻣﺎ ﻟﻠﺮ‪ُ a‬ﺳﺒْ َﺤﺎﻧﻪ َ َﻣﺎ ﻟﻠ َﻌﺒﺪ­ ﻓﺈﻳﺎ‪ b‬ﻧﻌﺒﺪ ﻟﻠﺮ‪_ِ َ a‬ﻳ‪V‬ﺎ‪b‬‬ ‫ﻟﻄﻠﺐ‪ ْ M‬ﻫﺎﺗ ِ‬
‫ﻧﺴﺘﻌﻦﻴ ﻟﻠ َﻌﺒﺪ‪ .‬ﺤﻛﺤﻔﺔ ﻟﻌﺮﻗﻴﺔ ‪.‬‬
‫ ﺠﻣﻤﻮž ﻓﺘﺎ ﺑﻦ ﺗﻴﻤﻴﺔ ‪/#‬‬
‫ ﺳﺒﻞ ﻟﺴﻼ‪ ­w‬ﺑﺎ‪4 a‬ﻛﺮ ﺨ‪.$ &/ X‬‬
‫‪١٣‬‬
 ‫اﻟﻔﺼﻞ اﻟﺮاﺑﻊ‪=> :‬ا اﺨ‪:‬‬
‫ٌ‬ ‫ٌ‬ ‫ٌ‬ ‫ُ‬
‫ﻣﻘﺘﺾ‬
‫ٍ‬ ‫ﺳﺒﺐ‬ ‫ﻣﺄﻣﻮ@ ﺑﻪŒ ‪.‬ﻣﻮﻋﻮ= ﻋﻠﻴﻪ ﺑﺎﻹﺟﺎﺑﺔŒ ﻟﻜﻨﻪ‬ ‫اﺨ‬
‫‚‬ ‫َ‬
‫ﻟﻺﺟﺎﺑﺔ ﻣﻊ اﺳﺘﻜﻤﺎ‪ -‬ﺮﺷاﺋﻄﻪŒ ‪.‬اﻧﺘﻔﺎ ﻣﻮاﻧﻌﻪŒ ‪.‬ﻗﺪ ﺗﺘﺨﻠﻒ‬
‫)‪(p‬‬
‫
ﺟﺎﺑﺘﻪŒ ﻻﻧﺘﻔﺎِ ﺑﻌﺾ ﺮﺷ‪.‬ﻃﻪŒ ;‪. .‬ﺟﻮ= ﺑﻌﺾ ﻣﻮاﻧﻌﻪ‪.‬‬
‫ﻗﺎ‪ -‬ﺳﻬﻞ اﻟﺘﺴﺮﺘ ‪ :‬ﺮﺷ‪ ³‬ﺨ‪ X‬ﺳﺒﻌﺔ‪H :‬ﻬﻟﺎ ﺤﻛﺮﻀž‪ M‬ﺨﻟﻮ‪MÀ‬‬
‫)‪(x‬‬
‫ﻟﺮﺟﺎ‪ MX‬ﻤﻟﺪﻣﺔ‪ M‬ﺨﻟﺸﻮž‪ M‬ﻟﻌﻤﻮ‪H Mw‬ﻛﻞ ﺤﻟﻼ‪.S‬‬

‫ ﻗﺎ ﺑﻦ ‪E‬ﺟﺐ ﻲﻓ ﺟﺎﻣﻊ ﻟﻌﻠﻮ‪ w‬ﺤﻟﻜﻢ‪ :‬ﺣﺪﻳﺚ‪:‬‬

‫ُ‬ ‫َ‬ ‫َ َ َ َ َ َ ُّ َ ُ ُ َ ْ َ ْ‬ ‫ّ‬
‫ﺐ َﻤﺟْ ِﻌ ‪V‬ﻴﺘَﻪ‬ ‫ﺟﺘﻤﻊ ﻣﻊ ﺨ ِ‪ X‬ﺣﻀﻮ‪ E‬ﻟﻘﻠ ِ‬ ‫‬ ‫^‬
‫َ ََ ًْ ْ َ‬ ‫Š‬
‫ِ‬ ‫‪:‬‬ ‫ﻟﺎﻜﻲﻓ‬ ‫ﺠﻟﻮ‪a‬‬ ‫ﻛﺘﺎﺑﻪ‬ ‫ﻲﻓ‬ ‫ﻢ‬ ‫ﻘﻴ‬ ‫‪.‬ﻗﺎ‪ -‬اﺑﻦ اﻟ‬
‫َ‬ ‫‪V‬‬ ‫ِّ‬
‫ﺎ¾ ﻹﺟﺎﺑ ِﺔ ﻟﺴﺘ ِﺔ­  ِ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ﻜﻠِّ ‪V‬ﻴﺘﻪ َ‬ ‫ُ‬
‫َ‬ ‫‪:‬‬ ‫ﻲﻫ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ﻗ‬ ‫‬ ‫‪H‬‬ ‫َ‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﺎ‬ ‫ﺘ‬ ‫ﻗ‬ ‫‬ ‫‪À‬‬ ‫ﺎ‪F‬‬ ‫ﺻ‬ ‫‬ ‫‪M‬‬‫ﻮ‪a‬‬ ‫ِ‬ ‫ﻠ‬ ‫ﻄ‬ ‫ﻤ‬ ‫ﻟ‬‫َ‬ ‫ﺒﻟ‬ ‫ِ‬ ‫ِ‬ ‫ﺑِ‬
‫ﺎﻣﺔ‪Fْ Hَ -  .‬ﺑَﺎ‪ُE‬‬ ‫ﻦﻴ ﻷ َ^‪ْ َ W‬ﻹﻗَ َ‬ ‫ﺮﻴ ﻣ َﻦ ﻟﻠ‪V‬ﻴْﻞ‪َ -  .‬ﻋﻨْ َﺪ ﻷ َ^‪َ َ - ! .W‬ﺑ ْ َ‬ ‫ُ‬ ‫ُّ ُ ُ ْ‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ ‪ -‬ﺨﻛﻠﺚ ْ ﻷ ِﺧ ِ‬
‫‪ُ V‬‬ ‫َ َ ْ َ ُْ ُ َ َ َ ْ ْ َ َ ‪َ ْ ُ V‬‬ ‫ُ‬ ‫ُ‬ ‫َِ ْ َ‬ ‫ﻜﺘُ َ‬ ‫َ ْ‬ ‫‪َ V‬‬
‫ﺮﺒ ﺣ‪ k‬ﻳﻘ ﻟﺼﻼƒ‬ ‫ِ‬ ‫ﻨ‬ ‫ﻤ‬
‫ِ‬ ‫ﻟ‬ ‫ﺒﻟ‬ ‫ﺔ‬‫ِ‬ ‫ﻌ‬‫ﻤ‬ ‫ﺠﻟ‬ ‫‪w‬‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﺎ‪ِw‬‬ ‫ﻣ‬ ‫ﻹ‬
‫ِ‬ ‫‪F‬‬
‫ِ‬ ‫ﻮ‬ ‫ﻌ‬ ‫ﺻ‬ ‫ﺪ‬ ‫ﻨ‬‫ﻋ‬‫ِ‬ ‫‬ ‫‪-‬‬ ‫‪#‬‬ ‫‪.‬‬‫ﺎ¾‬ ‫ِ‬ ‫ﻮﺑ‬ ‫¾ ﻟﻤ‬ ‫ِ‬ ‫ﻟﺼﻠ َﻮ‬
‫ﻦﻴ‬ ‫ﺎ‪َ E‬ﻧ ْ َ‬ ‫ﻮﺨ ﻲﻓ ﻟْ َﻘﻠْﺐ‪َ M‬ﻧْﻜ َﺴ ً‬ ‫ﺎ‪ُ Àَ F‬ﺧ ُﺸ ً‬ ‫َ ُ َ َ ََْ َْ ْ َ َ َ‬
‫ﺮﺼ‪ .‬ﺻ‬ ‫ﻌ‬ ‫ﻟ‬ ‫ﺪ‬ ‫ﻌ‬‫ﻧ‬ ‫ﺔ‬ ‫ﺎﻋ‬ ‫ﺳ‬ ‫ﺮ‬ ‫‪ü‬ﺧ‬ ‫‬ ‫‪-‬‬ ‫‪$‬‬ ‫‪.‬‬ ‫ﻚ ْ‡َ ْ‬
‫ﻮ‬
‫ْ َ َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫‪ِw‬‬ ‫ِﻣﻦ ^ﻟ ِ‬
‫ﺎ‪َ Eَ َ .ƒE‬ﻓ َﻊ ﻳَ َﺪﻳﻪْ‬ ‫ﺒﻟ َﻃ َﻬ َ‬ ‫ْ ََْ ََ َ ََ‬ ‫‪َ َِ ْ َ ْ َ ً V َ ً ُّ َ َ َ ُ َ  ُ َ ِّ V‬‬ ‫َ‬
‫ِ‬ ‫ٍ‬ ‫ﻳَﺪ ِ‪ I‬ﻟﺮ‪^َ Ma‬ﻻ ‪ M‬ﺗﺮﻀﺨ‪Eِ  M‬ﻗﺔ‪ .‬ﺳﺘﻘﺒﻞ  ِﻲﻋ ﻟ ِﻘﺒﻠﺔ‪W. .‬‬
‫‪V‬‬
‫ُ‬ ‫َ َُ َ‬ ‫ﺨﻛ َﻨﺎ‪َ X‬ﻋﻠَﻴْﻪ‪ُ .‬ﻋ ‪V‬ﻢ َﻋ ‪V‬ﻰﻨ ﺑ ‪V‬‬ ‫َ ‪V َْ َََ V‬‬
‫ﻮ ‪ َ M‬ﻋ ‪V‬ﻢ‬ ‫ِ‬ ‫ِ‬ ‫ﺎﻟﺼﻼ ِƒ َﺒﻟ ﺤﻣ ‪V‬ﻤ ٍﺪ َﻗﺒْ ِﺪ ِ‪ُ Eَ َ D‬ﺳ‬ ‫ِ‬ ‫ِ‬ ‫ﺑ َ ‪V‬‬
‫ِ‬ ‫ﺑ‪ .‬ﺑﺪ‪ِ H‬ﺤﺑﻤ ِﺪ‬ ‫ِŠﻰﻟ ِ‬
‫َْ ْ َ‬ ‫ْ‬ ‫‪َ َ V َ َ V َ َ َ َ َ ِV ُ َ َ ْ ْ َ َ َ ْ V‬‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‪ََ ََْ َ V‬‬
‫ﺑ‪H M‬ﻟﺢ ﻋﻠﻴ ِﻪ ِﻲﻓ ﻟﻤﺴﺄﻟ ِﺔ‪M‬‬ ‫ﻗﺪ‪ V w‬ﻧﻦﻴ ﻳﺪ‪ْ I‬ﺣﺎﺟ ِﺘ ِﻪ ﺤﻛﻮﺑﺔ  ِﻻﺳ َ ِﺘﻐﻔ َﺎ‪ .E‬ﻋﻢ ‪F‬ﺧﻞ ﺒﻟ ِ‬
‫ََ‪ُ ْ ََ ََْ َ V‬‬ ‫َ‬ ‫َ‬ ‫ً ْ ً َ َ‬ ‫َ َُ َ‬
‫َ‬
‫ﻴﺪ ِ‪َ .ْ D‬ﻗﺪ‪ w‬ﻧﻦﻴ ﻳ َﺪ‪F I‬ﺨﺋِ ِﻪ‬ ‫ِ‬ ‫َﻳ َﻤﻠﻘﻪ َ‪َ F‬ﺨ ُ‪Eَ D‬ﻟﺒَﺔ َ َ‪E‬ﻫ َﺒﺔ‪َ .‬ﺗ َﻮ ‪V‬ﺳﻞ ِŠ‡ْ َ ِﻪ ِﺑﺄ ْﺳ َﻤﺎﺋِ ِﻪ َ ِﺻﻔﺎﺗِ ِﻪ َﺗ ْﻮ ِﺣ‬
‫ﻲﺒ‬ ‫ﺠ ُّ‬ ‫ﺮﺒ ‪V‬‬ ‫ﺎ‪ Àَ F‬ﻷ ْ‪F‬ﻗ َﻴ َﺔ ﻟ‪V‬ﻲﺘ ‪ْ H‬ﺧ َ َ‬ ‫‪َ َ ْ َV‬‬
‫ﺻ‬ ‫‪W‬‬ ‫Š‬ ‫ﺎ‬‫ﻤ‬ ‫ﻴ‬ ‫ﺳ‬ ‫ﻻ‬ ‫‬‫ﺎ‪ F‬ﻳُ َﺮ ُّ‪H F‬ﺑَ ًﺪ‪َ M‬‬ ‫َ َ َ ً َ ‪ُ َ َ َ َ ُّ َ َ V‬‬
‫ﺻﺪﻗﺔ‪ M‬ﻓﺈ‪ W‬ﻫﺬ ﺨ‪ X‬ﻻ ﻳﻜ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬ ‫ِ‬ ‫َ ‪َ ْ َ ْ ْ ٌ َ ِّ َ َ ُ َ V َ ْ َ َ َ ْ ُ V َ َ ِ َ V‬‬
‫ﻹﺟﺎﺑ ِﺔ‪ H M‬ﻛﻏﻬﺎ ﻣﺘﻀﻤﻨﺔ ﻟِﻼﺳ ِﻢ ﻷﻗﻈ ِﻢ‪ .‬اﻫ‬ ‫ ﻛﻏﻬﺎ ﻣﻈﻨﺔ ِ‬
‫‪.‬ﻗﺎ‪; -‬ﻳﻀﺎ‪ :‬ﺨ‪ MX‬ﻣﻦ ‪H‬ﻗﻮ ﻷﺳﺒﺎ‪ a‬ﻲﻓ ‪F‬ﻓﻊ ﻤﻟﻜﺮ‪ D‬ﺣﺼﻮ‪ S‬ﻤﻟﻄﻠﻮ‪ Ma‬ﻟﻜﻦ‬
‫ﻗﺪ ﻳﺘﺨﻠﻒ ﻋﻨﻪ ‪H‬ﺛﺮ‪Š MD‬ﻣﺎ ﻟﻀﻌﻔﻪ ﻲﻓ ﻧﻔﺴﻪ ﺑﺄ‪ W‬ﻳﻜﻮ‪F W‬ﺨ‪ X‬ﻻ ﺤﻳﺒﻪ ﷲ ﻤﻟﺎ ﻓﻴﻪ ﻣﻦ‬
‫ﻟﻌﺪ‪_ MW‬ﻣﺎ ﻟﻀﻌﻒ ﻟﻘﻠﺐ ﻋﺪ‪Š w‬ﻗﺒﺎ ﺒﻟ ﷲ ﻤﺟﻌﻴﺘﻪ ﻋﻠﻴﻪ ﻗﺖ ﺨ‪MX‬‬
‫ً‬ ‫ً‬ ‫‬
‫ﺧﺮﺟﺎ ﺿﻌﻴﻔﺎ‪_ M‬ﻣﺎ‬ ‫ﻓﻴﻜﻮ‪ W‬ﺑﻤﺰﻨﻟﺔ ﻟﻘﻮ‪ ê‬ﻟﺮﺧﻮ ﺟﺪ ﻓﺈ‪ W‬ﻟﺴﻬﻢ ﺨﻳﺮ‪ 9‬ﻣﻨﻪ‬
‫‪E‬ﻳﻦ ‪4‬ﻧﻮ‪ a‬ﺒﻟ ﻟﻘﻠﻮ‪Ma‬‬ ‫ﺤﻟﺼﻮ‪ S‬ﻤﻟﺎﻧﻊ ﻣﻦ ﻹﺟﺎﺑﺔ ﻣﻦ ‪H‬ﻛﻞ ﺤﻟﺮ‪ Mw‬ﻟﻈﻠﻢ‪َ M‬‬
‫ﺳﺘﻴﻼ‪ X‬ﻟﻐﻔﻠﺔ ﻟﺴﻬﻮ ﻟﻠﻬﻮ ﻏﻠﺒﺘﻬﺎ ﻋﻠﻴﻬﺎ‪.‬‬
‫‪ ٢‬ﻗﺎ‪ -‬اﺑﻦ ﻋﻄﺎ‪ WŠ :‬ﻟﺘﺨ‪.EH X‬ﻧﺎ ‪H‬ﺟﻨﺤﺔ ‪H‬ﺳﺒﺎﺑﺎ ‪H‬ﻗﺎﺗﺎ‪ M‬ﻓﺈ‪ W‬ﻓﻖ ‪.EH‬ﻧﻪ ﻗﻮ‪MI‬‬
‫‪١٤‬‬
‫‪.‬ﻟﺘﺨ >=ا ﻳﻨﺒﻲﻐ ;" ﻳﺘﺄ= ﺑﻬﺎ ااﻲﻋž ﻣﻨﻬﺎ ﻣﺎ ﻫﻮ ‪.‬اﺟﺐŒ‬
‫‪.‬ﻣﻨﻬﺎ ﻣﺎ ﻫﻮ ﻣﺴﺘﺤﺐŒ ‪.‬ﻣﻦ ﻟﻚ‪:‬‬
‫)‪(p‬‬
‫‪ -p‬ﺗﻮﺣﻴﺪ اﷲž ﺣﻴﺚ ﻻ ﻳﻨﻔﻊ ﻣﻊ اﻟﺮﺸ‪ Ï‬ﻋﻤﻞ‪.‬‬
‫)(‬
‫‪ -x‬اﻹﺧﻼ‪ ã‬ﷲ)‪. (x‬اﺤﻟﺬ@ ﻣﻦ اﻟﺮﻳﺎ ‪.‬اﻟﺴﻤﻌﺔ‪.‬‬

‫_‪ W‬ﻓﻖ ‪H‬ﺟﻨﺤﺘﻪ ﻃﺎ‪ E‬ﻲﻓ ﻟﺴﻤﺎ‪ W_ MX‬ﻓﻖ ﻣﻮﻗﻴﺘﻪ ﻓﺎ—‪ W_ M‬ﻓﻖ ‪H‬ﺳﺒﺎﺑﻪ ‪H‬ﺠﻧﺢ‪.‬‬
‫ﻓﺄ‪.E‬ﻧﻪ ﺣﻀﻮ‪ E‬ﻟﻘﻠﺐ ﻟﺮ‪H‬ﻓﺔ ﻻﺳﺘﺎﻜﻧﺔ ﺨﻟﺸﻮž‪H M‬ﺟﻨﺤﺘﻪ ﻟﺼﺪ‪ MÃ‬ﻣﻮﻗﻴﺘﻪ‬
‫ﻷﺳﺤﺎ‪H ME‬ﺳﺒﺎﺑﻪ ﻟﺼﻼƒ ﺒﻟ ﺤﻣﻤﺪ ‪.‬‬
‫َ‬ ‫ِّ ْ َ ْ َ َ َ َ ً َ ْ َ َ‬ ‫َ َ َ ْ َ ُّ َ َ َ‬ ‫‪ ١‬ﻗَ َﺎ‪ُ S‬‬
‫ﷲ ْ ﺗﺒﺎ‪ bE‬ﺗﻌﺎﻰﻟ‪;» :‬ﻧﺎ ;ﻟﻰﻨ اﻟﺮﺸ¿ِ ﻋ ِﻦ اﻟﺮﺸ‪ Œ ِÏ‬ﻣﻦ ﻋ ِﻤﻞ ﻗﻤﻼ ;ﺮﺷ‪ Ï‬ﻓِﻴ ِﻪ ﻣ ِﻲﻌ‬
‫ََ ُُ َ ْ َ ُ‬ ‫َْ‬
‫ﺮﺷﻛﻪ« ‪ DE‬ﻣﺴﻠﻢ )‪ .( &#‬ﻗﺎ‪ "
» : S‬اﷲ  ﻳﻘﻮ‪; :-‬ﻧﺎ ﺧﺮﻴ‬ ‫ﻟﺮﻴِ ﺗﺮ¶ﺘﻪ ‪ِ .‬‬
‫ﺮﺷﻳﻚŒ ﻓﻤﻦ ;ﺮﺷ‪ Ï‬ﻣﻲﻌ ﺮﺷﻳﻜﺎŒ ﻓﻬﻮ ﻟﺮﺸﻳﻜﻪ‪ .‬ﻳﺎ ;ﻳﻬﺎ اﺠﺎ‪; A‬ﺧﻠﺼﻮا ;ﻋﻤﺎﻟﻜﻢ ﷲ‬
‫Œ ﻓﺈ" اﷲ ﻻ ﻳﻘﺒﻞ ﻣﻦ اﻷﻋﻤﺎ‪
-‬ﻻ ﻣﺎ ;ﺧﻠﺺ ‪. Œm‬ﻻ ﺗﻘﻮﻟﻮا‪ :‬ﻫﺬا ﷲ ‪.‬ﻟﻠﺮﺣﻢŒ ﻓﺈﻧﻬﺎ‬
‫ﻟﻠﺮﺣﻢŒ ‪.‬ﻟﻴﺲ ﷲ ﻣﻨﻬﺎ ‪. Œn‬ﻻ ﺗﻘﻮﻟﻮا ﻫﺬا ﷲ ‪.‬ﻟﻮﺟﻮﻫﻜﻢŒ ﻓﺈﻧﻬﺎ ﻟﻮﺟﻮﻫﻜﻢŒ ‪.‬ﻟﻴﺲ‬
‫ﷲ ﻓﻴﻬﺎ ‪ DE «n‬ﻟﺰﺒ‪ E‬ﻲﻓ ﻣﺴﻨﺪ‪ .D‬ﺣﻴﺚ ‪ WH‬ﺨ‪H X‬ﻋﻈﻢ ﻟﻌﺒﺎ‪ M¾F‬ﻓﺈ‪ W‬ﻣﻦ ‪F‬ﺨ ﻏﺮﻴ‬
‫ً‬ ‫ً‬
‫ﷲ­ ﻓﻘﺪ ﻛﻔﺮ­ ﺳﻮ‪ X‬ﺎﻛ‪ W‬ﻫﺬ ﻟﻐﺮﻴ َﻧﺒﻴﺎ‪‡ H M‬ﺎ‪ H M‬ﻏﺮﻴ ^ﻟﻚ‬ ‫ﷲ ﻓﻴﻤﺎ ﻻ ﻳﻘﺪ‪ E‬ﻋﻠﻴﻪ Šﻻ‬
‫َ َ َّ ۡ َ َ ٰ َ َّ َ َ َ ۡ ُ ْ َ َ َّ َ ٗ‬
‫جد ِ>ِ ف= تدعوا مع ٱ>ِ أحداﱠ )ﺠﻟﻦ‪ .(&:‬ﻗﺎ‪S‬‬ ‫ﻣﻦ ﻤﻟﺨﻠﻮﻗﺎ¾‪ .‬ﻗﺎ‪ :
S‬ﱡوأن ٱلمس‬
‫‚‬ ‫‚ ً َ َ َِ‬ ‫َ ْ َ َ ُ َْ ُ‬
‫‪» :‬ﻣﻦ ﻣﺎ' َ‪.‬ﻫﻮ ﻳﺪﻋﻮ ﷲِ ﻧ ِﺪا =ﺧﻞ اﺠﺎ@« ‪ DE‬ﻛﺨﺎ‪.( %) MIE‬‬
‫ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﻣﻦ ‪H‬ﺟﻰﻠ ‪H‬ﻧﻮž ﻟﺮﺸ‪ b‬ﻷﻛﺮﺒ‪ :‬ﻃﻠﺐ ﺤﻟﻮﺋﺞ ﻣﻦ ﻤﻟﻮﻰﺗ‪ M‬ﻻﺳﺘﻐﺎﺛﺔ‬
‫ﺑﻬﻢ‪ M‬ﺤﻛﻮﺟﻪ Š‡ﻬﻢ‪ M‬ﻫﺬ ‪H‬ﺻﻞ ﺮﺷ‪ b‬ﻟﻌﺎﻟﻢ­ ﻓﺈ‪ W‬ﻤﻟﻴﺖ ﻗﺪ ﻧﻘﻄﻊ ﻋﻤﻠﻪ‪ M‬ﻫﻮ ﻻ ﻳﻤﻠﻚ‬
‫ً‬ ‫ً‬ ‫ً‬
‫ﺠﻔﺴﻪ ﺮﺿ ﻻ ﻧﻔﻌﺎ‪ M‬ﻓﻀﻼ ﻋﻤﻦ ﺳﺘﻐﺎ ﺑﻪ ﺳﺄ ﻗﻀﺎ‪ X‬ﺣﺎﺟﺘﻪ‪ H M‬ﺳﺄ ‪ WH‬ﻳﺸﻔﻊ ‬
‫Šﻰﻟ ﷲ ﻓﻴﻬﺎ‪ M‬ﻫﺬ ﻣﻦ ﺟﻬﻠﻪ ﺑﺎﻟﺸﺎﻓﻊ ﻤﻟﺸﻔﻮž  ﻋﻨﺪ‪ .D‬ﻣﺪ‪ 9E‬ﻟﺴﺎﻟﻜﻦﻴ ‪.!$/‬‬
‫ﺠﻳﺐ ‪ WH‬ﻳُﻌﻠﻢ ‪ WH‬ﻣﻦ ﻗﺼﺪ ﻏﺮﻴ ﷲ ﺑﺪﺨ‪ H X‬ﺳﺘﻌﺎ^ƒ ‪ H‬ﺳﺘﻌﺎﻧﺔ ﻓﻬﻮ ﺎﻛﻓﺮ‪ W_ M‬ﻟﻢ‬
‫ً‬ ‫ً‬ ‫ً‬
‫ﻳﻌﺘﻘﺪ ﻓﻴﻤﻦ ﻗﺼﺪ‪ D‬ﺗﺪﺑﺮﻴ ﺗﺄﺛﺮﻴ ‪ H‬ﺧﻠﻘﺎ­ ﻓﻤﺮﺸ‪Û‬ﻮ ﻟﻌﺮ‪4 a‬ﻳﻦ ﺑُﻌﺚ ﻬﻟﻢ ‪E‬ﺳﻮ‪S‬‬
‫ُ‬
‫ﷲ  ﻟﻢ ﻳﻜﻮﻧﻮ ﻳﻘﻮﻟﻮ‪ W‬ﻋﻦ ﻣﻌﺒﻮ‪F‬ﺗﻬﻢ Šﻧﻬﺎ ﺨﺗﻠﻖ ﺗﺮ—‪ MÃ‬ﺗﺪﺑّﺮ ‪H‬ﻣﺮ َﻣ ْﻦ‬
‫ﻗﺼﺪﻫﺎ‪َّ M‬ﺑﻞ ﺎﻛﻧﻮ ﻳﻌﻠﻤﻮ‪^ WH W‬ﻟﻚ ﷲ ﺣﺪ‪ D‬ﻛﻤﺎ ﺣﺎﻜ‪ D‬ﻋﻨﻬﻢ
ﻲﻓ ﻗﻮ‪ :‬ﱡ َما‬
‫ُ َ ّ ُ َ ٓ َ َّ ۡ‬
‫فﱠ‪) .‬ﻟﺰﻣﺮ‪.(!:‬‬ ‫ٱ>ِ ُزل َ ٰٓ‬ ‫ُ‬ ‫َ‬
‫ن ۡع ُب ُده ۡم إِ‪ِ L‬لقرِبونا إِ‬
‫ً‬
‫‪ ٢‬ﻤﻟﺮ‪ F‬ﺑﺎﻹﺧﻼ‪ Mô‬ﺗﺼﻔﻴﺔ ﻟﻌﻤﻞ ﺗﻨﻘﻴﺘﻪ ﻣﻦ ﺷﻮﺋﺐ ﻟﺮﺸ‪ b‬ﺑﺎﷲ‪ M‬ﺳﻮ‪ X‬ﺎﻛ‪ W‬ﺮﺷ‪.‬‬
‫‪١٥‬‬
 ‫)‪(x‬‬
‫Ÿ ‪ -‬اﺠﻟﺰ‪ Q‬ﺑﺎﺨŒ ‪.‬ا‪I‬ﻘﻦﻴ ﺑﺎﻹﺟﺎﺑﺔ‪.‬‬
‫)(‬
‫ ‪ -‬ﻃﺎﻋﺔ اﷲ ‪.‬اﻟﺮﻏﺒﺔ ﻲﻓ ﻓﻀﻠﻪ)Ÿ(Œ ‪.‬اﻟﺮﻫﺒﺔ ﻣﻦ ﻣﻌﺼﻴﺘﻪ ‪.‬ﻋﻘﻮﺑﺘﻪ‪.‬‬
‫)‪(x‬‬
‫‪ – Ë‬اﺤﻛﺮﻀ‪. (#)8‬اﺨﻟﺸﻮ‪¸. (p)8‬ﻇﻬﺎ@ اﻻﻓﺘﻘﺎ@
ﻰﻟ اﷲ ﺗﻌﺎﻰﻟ‪.‬‬

‫‪H‬ﻛﺮﺒ ‪H H‬ﺻﻐﺮ‪.‬‬
‫َ ْ َ ‚َ َ ‚‬ ‫َ‬ ‫ّ‬ ‫ُ‬ ‫َ َ‬ ‫َ ۡ ُ ْ َّ َ ُ ۡ‬
‫‪ ١‬ﻟﻘﻮ
‪ :‬ﱡفٱدعوا ٱ> مل ِِصي ل ٱلِينﱠ ﺬﻟﻓﺮ‪ .:‬ﻗﺎ‪» : S‬ﻣﻦ ﺳﻤﻊ ﺳﻤﻊ‬
‫اﷲ ﺑ ِ ِﻪ«‪ DE .‬ﻛﺨﺎ‪ M($ ) IE‬ﻣﺴﻠﻢ )‪.( &%‬‬ ‫اﷲ ﺑﻪŒ َ‪َ .‬ﻣ ْﻦ ﻳُ َﺮا‪ k‬ﻳُ َﺮا‪ُ k‬‬ ‫ُ‬
‫ِِ‬
‫ﻻﻋﺐ‪ M‬ﻻ ﻣﻦ‬ ‫ٍ‬ ‫ﻗﺎ‪ -‬اﺑﻦ ﻣﺴﻌﻮ=‪ WŠ :‬ﷲ ﻻ ﻳ َ ْﺴ َﻤ ُﻊ ِﻣ ْﻦ ُﻣ َﺴ ِّﻤ ٍﻊ ﻻ ﻣﻦ ﻣﺮ ٍ‪ MX‬ﻻ ﻣﻦ‬
‫‪F‬ﺨ‪ X‬ﺛﺒﺘًﺎ ﻣﻦ ﻗﻠﺒﻪ‪ .‬ﻟﺰﻫﺪ ﻟﻺﻣﺎ‪H w‬ﻤﺣﺪ ) (‪.‬‬ ‫ً‬ ‫‪Š žF‬ﻻ ‪žF‬‬
‫‬
‫ﺻﺪ‪ Ã‬ﻋﺪ‪ MD‬ﻗﺎ‪S‬‬ ‫َ ْ ُْ‬ ‫‪Û‬ﺮﻣﻪ‬ ‫ﻗﺪ‪E‬ﺗﻪ‬ ‫ﻏﻨﺎ‪D‬‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﺗﻌﺎﻰﻟ‪M‬‬ ‫ﷲ‬ ‫ﻣﻌﺮﻓﺔ‬ ‫ﻣﻦ‬ ‫ﻳﻨﺸﺄ‬ ‫ﻫﺬ‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ ُ ُ‬ ‫َُ‬
‫ا@‪Ú‬ﻗ ِﻲﻨ
ِ" ِﺷﺌﺖŒ‬ ‫‪» :‬ﻻﻓﻘﻞ ;ﺣﺪﻛ ْﻢ‪ :‬اﻢﻬﻠﻟ اﻏ ِﻔﺮ ِ ْﻲﻟ
" ِﺷ َﺌﺖŒ ا@ﻤﺣﻲﻨ
" ِﺷﺌﺖŒ‬
‫ُ‬ ‫ْ َ ْ َ ُ ‚ُ َْ َُ َ ََ‬
‫َ‪Iَ .‬ﻌ ِﺰ ِ‪ Q‬ﻣﺴﺄﺤﻛَﻪŒ
ﻧﻪ ﻓﻔﻌﻞ ﻣﺎ ﻳﺸﺎŒ ﻻ ﻣﻜﺮه ‪ DE «ُm‬ﻛﺨﺎ‪ .(%%%) IE‬ﻗﺎ‪: S‬‬
‫ُْ‬ ‫َ َ ْ ُ‬ ‫َ َ‬ ‫ْ َْ‬ ‫ْ َ‬ ‫ُ‬ ‫ٌ‬ ‫‚‬
‫;‪.‬ﻰﻋ ﻣِﻦ ﻧﻌﺾŒ ﻓ ِﺈا ﺳﺄﺤﻛُ ْﻢ اﷲŒ ﻓﺎﺳﺄﻟ َﻮهُ َ‪;.‬ﻏﺘ ْﻢ‬ ‫»
" ﻫﺬه اﻟﻘﻠﻮ ;‪.‬ﻋﻴﺔŒ ﻓﺒﻌﻀﻬﺎ‬
‫ْ‪V‬‬ ‫َ َ‬ ‫ُْ ُْ َ‬
‫ﻟﺮﺘﻣﺬ‪^َ .($/) I‬ﻛﺮ ﻣﻲﻜ ‪ WH‬ﻤﻟﺪƒ‬ ‫‪.‬‬ ‫‪%%‬‬ ‫‪/‬‬ ‫‬ ‫‪H‬ﻤﺣﺪ‬ ‫‪DE‬‬ ‫‪:‬‬ ‫ﺣﺴﻦ‬ ‫‪.‬‬ ‫«‬ ‫ﺔ‬
‫ِ‬ ‫ﺎﺑ‬ ‫ﺟ‬‫ﺎﻹ‬
‫ِ‬ ‫ِ‬ ‫ﺑ‬ ‫"‬ ‫ﻣﻮﻗ ِﻨﻮ‬
‫ََُْ َ‬ ‫َ َ َْ َ‬ ‫‪V‬‬ ‫َ ُ َ ََ‬
‫ﺑﻦﻴ ‪F‬ﺨ‪ِ ۗ X‬ﺮﻳﺎ ﺑِﻄﻠﺐ ﻟﻮ ﻟﺒﺸﺎ‪ ƒE‬ﺑِ ِﻪ ‪EH‬ﺑﻌﻮ‪ W‬ﺳﻨﺔ‪.‬‬
‫! ﻗﻴﻞ‪ :‬ﺮﺷﺋﻄﻪ ‪EH‬ﺑﻊ ‪H‬ﻬﻟﺎ ﺣﻔﻆ ﻟﻘﻠﺐ ﻋﻨﺪ ﻟﻮﺣﺪƒ‪ M‬ﺣﻔﻆ ﻟﻠﺴﺎ‪ W‬ﻣﻊ ﺨﻟﻠﻖ‪ M‬ﺣﻔﻆ‬
‫ﻟﻌﻦﻴ ﻋﻦ ﺠﻈﺮ Šﻰﻟ ﻣﺎ ﻻ ﺤﻳﻞ‪ M‬ﺣﻔﻆ ﻛﻄﻦ ﻣﻦ ﺤﻟﺮ‪H .w‬ﺣﺎﻜ‪ w‬ﻟﻘﺮ‪ W‬ﻟﻠﻘﺮﻃﻲﺒ‪!/:‬‬
‫‪. ٤‬ﻣﻦ اﻤﻟﻌﺎ‪ ê‬اﻤﻟﺎﻧﻌﺔ ﻹﺟﺎﺑﺔ اﺨ‪ :‬ﺗﺮ‪ b‬ﻷﻣﺮ ﺑﺎﻤﻟﻌﺮ‪ À‬ﺠﻲﻬ ﻋﻦ ﻤﻟﻨﻜﺮ‪ :‬ﻗﺎ‪S‬‬
‫ﻜ ‚ﻦ ُ‬ ‫ُْ َ ْ ُ َ َ‬ ‫َ َ‬ ‫َ َ ُ ‚ َْ‬ ‫ْ َْ‬
‫اﷲ‬ ‫‪.» :‬ا¾ ﻏﻔ ِ‪ n‬ﺑﻴ ِﺪه ِŒ ﺤﻛَﺄﻣ ُﺮ" ﺑﺎﻟﻤﻌ ُﺮ ْ‪.َ ¨ِ .‬ﺤﻛَﻨﻬﻮ" ﻋﻦ اﻟﻤﻨﻜﺮŒ ;‪I .‬ﻮﺷ‬
‫ْ َْ َ َ َ ْ ُ َ ًَ ْ ُ َ ْ ُ َُ َ َْ َ ْ َ ُ‬
‫ﺠﻴ ُﺐ ﻟﻜﻢ«‪ .‬ﺣﺴﻦ‪ DE :‬ﻟﺮﺘﻣﺬ‪.I‬‬ ‫;" ﻓﺒﻌﺚ ﻋﻠِﻴﻜﻢ ِﻋﻘﺎﺑﺎ ِﻣﻨﻪŒ ﻓﺘﺪﻋﻮﻧﻪ ﻓﻼ ﻳﺴﺘ‬
‫ُِ‬
‫‪.‬ﻣﻨﻬﺎ‪ :‬ﻣﺎ ﺑﻴﻨﻪ  ﻲﻓ ﻗﻮ‪» :‬ﺛﻼﺛﺔ ﻳﺪﻋﻮ" ﻓﻼ ﻳﺴﺘﺠﺎ ﻬﻟﻢ‪@ :‬ﺟﻞ ﺎﻛﻧﺖ ﺤﺗﺘﻪ اﻣﺮ;`‬
‫ُ‬
‫@ﺟﻞ ﻣﺎ‪ -‬ﻓﻠﻢ ﻳﺸﻬﺪ ﻋﻠﻴﻪŒ ‪@.‬ﺟﻞ >‪ë‬‬ ‫ﺳﻴﺌﺔ اﺨﻟﻠﻖ ﻓﻠﻢ ﻳﻄﻠﻘﻬﺎŒ ‪@.‬ﺟﻞ ﺎﻛ" ‪ m‬ﺒﻟ‬
‫ُ‬ ‫َ َ ُ ۡ ُ ْ ُّ َ َ ٓ َ َ ۡ َ ٰ َ ُ‬ ‫ً‬
‫ﺳﻔﻴﻬﺎ ﻣﺎ‪. Œm‬ﻗﺎ‪ -‬اﷲ ‪ :‬ﱡو‪ L‬تؤتوا ٱلسفهاء أمولكمﱠ )ﻟﻨﺴﺎ‪ .«(#:X‬ﺻﺤﻴﺢ‪DE :‬‬
‫ﺤﻟﺎﻛﻢ‪ M‬ﻟﻄﺤﺎ‪َ I‬ﻲﻓ ﻣﺸﻞﻜ ﻵﺛﺎ‪ ME‬ﻏﺮﻴﻫﻤﺎ‪. .‬ﻣﻨﻬﺎ‪ :‬ﻗﻄﻴﻌﺔ اﻟﺮﺣﻢ َ ‪.‬اﺤﻛﻘﺎﻃﻊ ‪.‬اﺤﻛﺪاﺑﺮ‬
‫‪V‬‬ ‫َ‬ ‫‪َْ ْ ُ ُ V َ Vَ َ َ َ V‬‬ ‫ُْ ُ ‪َ َV‬‬ ‫ْ َ ْ ُ‬
‫ﻳﺪ ‪ WH‬ﻧﺪ ُﻋ َﻮ َ‪V E‬ﺑﻨﺎ‪Wِ_َ M‬‬ ‫ﺎﻃ َﻊ َ‪ِ E‬ﺣ ٍﻢ Šِﻻ ﻣﺎ ﻗﺎ‪ w‬ﻗﻨﺎ‪ M‬ﻓ ِﺈﻧﺎ ﻧ ِﺮ‬ ‫َﻗﺎ‪ S‬ﻧ ُﻦ ﻣﺴﻌﻮ ٍ‪H :َ F‬ﻧﺸﺪ ﺑ ﻗ ِ‬
‫ﺎﻃﻊ ‪V‬‬ ‫َْ َ ‪َ َ ُ ٌَ ْ ُ َ V‬‬
‫ﻟﺮ ِﺣ ِﻢ‪ .‬ﺿﻌﻴﻒ‪ DE :‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﻟﻜﺒﺮﻴ )Ÿ‘{(‪.‬‬ ‫ﺠﺗﺔ ‪ WF‬ﻗ ِ ِ‬ ‫‪H‬ﺑﻮ‪ a‬ﻟﺴﻤﺎ ِ‪ X‬ﻣﺮ‬
‫ُّ‬ ‫َ ۡ َ َ َ ُّ ٗ َ َ ٗ‬ ‫َ ۡ ُ َّ َّ َ‬
‫‪ #‬ﻟﻘﻮ
‪ :‬ﱡوٱذكر ربك ِف نفسِك تضع وخِيفةﱠ ) َﻷﻋﺮ‪ M("#:À‬ﻣﻦ ﺗﺮﻀﻋﻪ ‬
‫اس ف َمن‬
‫َ‬
‫يا ّم َِن ٱلَّ ِۖ‬ ‫ب إ َّن ُه َّن أ ۡضلَلۡ َن َكث ِ ٗ‬ ‫َ ّ‬ ‫َ‬
‫‪H‬ﻧﻪ ﺗﻼ ﻗﻮ‪ S‬ﷲ  ﻋﻦ Šﺑﺮﻫﻴﻢ ‪ :‬ﱡر ِ ِ‬
‫‪١٦‬‬
 ‫)Ÿ(‬
‫‰ ‪ -‬ﻤﺣﺪ اﷲ
‪.‬اﺨﻛﻨﺎ ﻋﻠﻴﻪŒ ‪.‬اﻟﺼﻼ` ﺒﻟ اﺠﻲﺒ ‪.‬‬
‫)‪(p‬‬ ‫ُ‬
‫ ‪ "; -‬ﻳﺴﺄ‪ -‬اﷲ
ﺑﺄﺳﻤﺎﺋﻪ اﺤﻟﺴﻰﻨ ‪.‬ﺻﻔﺎﺗﻪ اﻟﻌﻠﻴﺎ‪.‬‬

‫ُ‬ ‫َ َّ‬ ‫ُ ّ‬ ‫َ َّ‬ ‫َ‬

‫تب ِ َع ِن فإِن ُهۥ م ِِّن َﱠ )Šﺑﺮﻫﻴﻢ‪ۡ M(!$:‬ﻗﻮ‪ S‬ﻋﻴ‪ : n‬ﱡإِن ت َع ِذ ۡب ُه ۡم فإِن ُه ۡم ع َِباد َك ۖ ‪%‬ن‬
‫‚‬
‫ِيمﱠ )ﻤﻟﺎﺋﺪƒ‪ M(& :‬ﻓﺮﻓﻊ ﻳﺪﻳﻪ ﻗﺎ‪» :S‬اﻢﻬﻠﻟ ;ﻣﻲﺘ‬ ‫ٱلك ُ‬ ‫يز َ‬ ‫نت ٱلۡ َعز ُ‬
‫كأ َ‬ ‫َ ۡ ۡ َ ُ ۡ َ َّ َ‬
‫تغفِر لهم فإِن‬
‫َ ْ‬ ‫ِ‬ ‫‚‬
‫;ﻣﻲﺘ« ﺑﻜﻰ‪ M‬ﻓﻘﺎ‪ S‬ﷲ ‪» :‬ﻳﺎ ﺟﺮﺒﻳﻞ‪^ M‬ﻫﺐ Šﻰﻟ ﺤﻣﻤﺪ ‪E‬ﺑﻚ ‪H‬ﻋﻠﻢ ﻓﺴﻠﻪ ﻣﺎ‬
‫ﻳُﺒﻜﻴﻪ« ‪ .‬ﻓﺄﺗﺎ‪ D‬ﺟﺮﺒﻳﻞ ﻓﺄﺧﺮﺒ‪E D‬ﺳﻮ‪ S‬ﷲ  ﺑﻤﺎ ﻗﺎ‪ S‬ﻫﻮ ‪H‬ﻋﻠﻢ‪ M‬ﻓﻘﺎ‪ S‬ﷲ ﺗﻌﺎﻰﻟ‪» :‬ﻳﺎ‬
‫ﺟﺮﺒﻳﻞ‪^ M‬ﻫﺐ Šﻰﻟ ﺤﻣﻤﺪ ﻓﻘﻞ‪Š :‬ﻧﺎ ﺳﺮﻨﺿﻴﻚ ﻲﻓ ‪H‬ﻣﺘﻚ ﻻ ﻧﺴﻮ‪ DE .« bí‬ﻣﺴﻠﻢ )"(‪.‬‬
‫ً‬ ‫ُ‬ ‫‚‬
‫ﺬﻟﻓﻞ«‪ .‬ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪WH :‬‬ ‫ﻗﻠﺐ ٍ‬ ‫ﻇﻬﺮ ٍ‬ ‫ﻟﻌﺒﺪ =ﺨ ﻣﻦ ِ‬ ‫ﻗﺎ‪» : S‬ﻓﺈ" اﷲ ﻻ ﻳﺴﺘﺠﻴﺐ ٍ‬
‫‪١‬‬

‫ﻣﻦ ﺮﺷ‪ ³‬ﺨ‪ X‬ﻹﺧﻼ‪ ô‬ﺣﻀﻮ‪ E‬ﻟﻘﻠﺐ‪ .‬ﻫﺬ ﻣﺎ ﺑﻴﻨﻪ ﻋﻤﺮ  ﺣﻦﻴ ﻧﺒﻪ ﻟﺮﺟﻞ‬
‫‪ I4‬ﻳﺪﻋﻮ ﻫﻮ ﻳﻠﻌﺐ ﺤﺑﺼﺎƒ ﻳﻘﻮ‪ :S‬ﻢﻬﻠﻟ —ﺟﻲﻨ ﻣﻦ ﺤﻟﻮ‪ E‬ﻟﻌﻦﻴ ﻓﻘﺎ‪‡Š w‬ﻪ ﻗﺎ‪ S‬ﺑﺌﺲ‬
‫ﺨﻟﺎﻃﺐ ‪H‬ﻧﺖ ‪H‬ﻻ ‪H‬ﻟﻘﻴﺖ ﺤﻟﺼﺎƒ‪H M‬ﺧﻠﺼﺖ Šﻰﻟ ﷲ ﻲﻓ ﺨ‪ .X‬ﻧﺘﻰﻬ ﺠﻟﻮ‪َ a‬ﻟﺎﻜﻲﻓ‪.‬‬
‫ن أ ۡس َكنت مِن‬
‫ُ‬ ‫َ‬ ‫ ﻣﻦ ‪H‬ﻣﺜﻠﺔ ﻤﻟﺴﻜﻨﺔ _ﻇﻬﺎ‪ E‬ﺤﻟﺎﺟﺔ ‪F‬ﺨ‪Š X‬ﺑﺮﻫﻴﻢ ‪ :‬ﱡ َّر َّب َنا ٓ إ ِ ِ ّ ٓ‬
‫َ َ ۡ َ ۡ ُ َ َّ ِ َ َّ َ ُ ُ ْ َّ َ ٰ َ َ ۡ ۡ ۡ ٗ‬ ‫َ‬ ‫ُ‬
‫ٱج َعل أفِٔ َدة ّم َِن‬ ‫ذ ّرِ َّي ِت ب ِ َوا ٍد غ ۡيِ ذِي َز ۡر ٍع عِند بيتِك ٱلمحرم ربنا ِل ِقيموا ٱلصلوة ف‬
‫َ ۡ ٓ َ ۡ ۡ َ ۡ ُ ۡ ُ ّ َ َّ َ َ ٰ َ َ َّ ُ ۡ َ ۡ ُ ُ َ‬
‫Šﺑﺮﻫﻴﻢ‪.(َ !%:‬‬ ‫َ‬ ‫)‬ ‫ﱠ‬ ‫ون‬ ‫ت لعله َم يشكر‬
‫ّ‬ ‫ٱلَّا ِس تهوِي إِل ِهم وٱر َزقهم مِن ٱلمر ِ‬
‫ٱلر ٰ ِ َ‬ ‫نت أ ۡر َح ُم َّ‬ ‫ٱلض َوأ َ‬ ‫ن ُّ ُّ‬ ‫ى َر َّب ُه ٓۥ أ ِن َم َّس ِ َ‬ ‫اد ٰ‬‫َ ُّ َ ۡ َ َ‬
‫حِيﱠ‬ ‫‪F‬ﺨ‪H X‬ﻳﻮ‪ : a‬ﱡوأيوب إذ ن‬
‫َ‬ ‫َ‬ ‫ِ َ ّ َ ََ ۡ َۡٗ َ َ َُۡ ۡ‬
‫َ‬
‫ب ‪ L‬تذر ِن فردا وأنت خي ٱلوٰرِثِيﱠ ) ْﻷﻧﺒﻴﺎ‪.(& :X‬‬ ‫)ﻷﻧﺒﻴﺎ‪F M(&!:X‬ﺨ‪ۗ X‬ﺮﻳﺎ ‪ :‬ﱡر ِ‬
‫َ ْ ََ ُ َْ‬ ‫َ َُْ َ َ َْ ُ َْ‬
‫ﻓﺄﻣﺎ ﻣﺎ ﻳﺪ‪ -‬ﺒﻟ اﺤﻛﺄ=‪ :‬ﻓﻘﻮ ‪;» :‬ﻧﺎ ﻗﺒﺪ‪ Ï‬ﻇﻠﻤﺖ ﻏﻔ ِ‪. n‬اﻗﺮﺘﻓﺖ ﺑِﺬﻧﻲﺒ«‬
‫‪ DE‬ﻣﺴﻠﻢ‪;. .‬ﻣﺎ ﻣﺎ ﻳﺪ‪ -‬ﺒﻟ اﺨﻟﺸﻮ‪ :8‬ﻣﺎ ‪ DE‬ﺑﻦ ‪ §H‬ﺷﻴﺒﺔ ﻣﻦ ﻗﻮ‪ S‬ﻣﺴﻠﻢ ﺑﻦ ﻳﺴﺎ‪E‬‬
‫ْ َْ َ َ‬ ‫ﺎﺟ ًﺔ ﻟ َ َ ‪V‬‬ ‫ﻦﻴ ﻳَ َﺪ ْ‪َ I‬ﻣﻠﻚ َﻳ ْﻄﻠُﺐ َﺣ َ‬ ‫ﺖ َﻧ ْ َ‬ ‫ﻗﺎ‪ :S‬ﻟ َ ْﻮ ُﻛﻨْ ُ‬
‫ﺮﺴ َ‪ WH b‬ﺨﺗﺸ َﻊ ُ‪;. .‬ﻣﺎ ﻣﺎ ﻳﺪ‪ -‬ﺒﻟ‬ ‫ِ ٍ‬
‫اﻤﻟﺴﻜﻨﺔ‪ :‬ﻣﺎ ‪ FE‬ﻋﻨﻪ  ﻲﻓ ‪H‬ﺣﺎ‪F‬ﻳﺚ ﻻﺳﺘﺴﻘﺎ‪.X‬‬
‫َ َ َ‬ ‫ِّ‬ ‫َ‬ ‫ً ْ‬
‫ﺠﻞ ْﻫﺬا«‬ ‫ِ‬ ‫‪َ ٣‬ﺳ ِﻤ َﻊ  َ‪ُ E‬ﺟﻼ ﻳَﺪ ُﻋﻮ ﻲﻓ ﺻﻼﺗﻪ‪ M‬ﻓﻠﻢ ْﻳُ َﺼﻞ ﺒﻟ ﺠﻲﺒ  ﻓﻘﺎ‪» : S‬ﻋ‬
‫ِّ‬
‫ُ‬ ‫َ ِّ ُ‬ ‫ُ‬ ‫‚َ‬ ‫َ َ ‚ َ ُ ْ َ ََْ َ‬
‫ﻛﻢ ﻓﻠﻴﺒﺪ; ﺑِﺘﺤ ِﻤﻴ ِﺪ اﷲ ‪.‬اﺨﻛﻨﺎِ ﻋﻠﻴﻪŒ ﻋ ‚ﻢ ‪ُI‬ﺼﻞ ﻋ ‚ﻢ َ‪I‬ﺪ‪8‬‬
‫ُ َ‬
‫ﻋ ‪V‬ﻢ ‪َ F‬ﺨ ُ‪ D‬ﻓﻘﺎ‪ِ
»  S‬ا ﺻﻰﻠ ;ﺣﺪ‬
‫ﺎ«‪ .‬ﺣﺴﻦ‪H :‬ﺧﺮﺟﻪ ‪H‬ﻤﺣﺪ )‪H (&/ُ $‬ﺑﻮ ‪ (&) FF‬ﻟﺮﺘﻣﺬ‪.(!%$) I‬‬ ‫ﺑﻌﺪ َﻣﺎ َﺷ َ‬
‫ُ‬
‫ﻋﻤﺮ ﻣﻌﻪ‪ M‬ﻓﻠﻤﺎ‬ ‫ُ‬ ‫ﺑﻜﺮ‪M‬‬
‫ٍ‬ ‫ﺠﻲﺒ  ‪H‬ﺑﻮ‬ ‫ُّ‬ ‫ﻛﻨﺖ ‪َ H‬ﺻﻲﻠ‬ ‫ُ‬ ‫ﻋﻦ ﺑﻦ ﻣﺴﻌﻮ‪ : F‬ﻗﺎ‪:S‬‬
‫ُ‬ ‫َ‬ ‫ُ َ ُ‬
‫ﺠﻲﺒ ‪ M‬ﺛﻢ ‪F‬ﻋﻮ¾ ﺠﻔ‪ Mn‬ﻓﻘﺎ‪S‬‬ ‫ِّ‬ ‫ﺟﻠﺴﺖ ﺑَﺪ‪ ¾H‬ﺑﺎﺨﻛ‪V‬ﻨﺎ ِ‪ X‬ﺒﻟ ﷲ‪ M‬ﺛﻢ ﻟﺼﻼ ِƒ ﺒﻟ‬
‫َ ْ َُْ ُ َ َُْ ُ‬
‫‪» :‬ﺳﻞ ﻳﻌﻄﻪŒ ﺳﻞ ﻳﻌﻄﻪ«‪ .‬ﺣﺴﻦ‪ DE :‬ﻟﺮﺘﻣﺬ‪.(# !) I‬‬
‫‪١٧‬‬
 ‫)Ÿ(‬
‫{ – اﺤﻛﻮﺑﺔ)‪. (x‬اﻻﻋﺮﺘا¨ ﺑﺎ¾ﻧﺐ‪.‬‬
‫)‪(p‬‬
‫‘ – ;" ﻳﺪﻋﻮا ﺨﺑﺮﻴ ﻻ
ﺛﻢ ﻓﻴﻪ ‪.‬ﻻ ﻗﻄﻴﻌﺔ @ﺣﻢ‪.‬‬

‫َ َّ ۡ َ ۡ َ ٓ ُ ۡ ُ ۡ َ ٰ َ ۡ‬
‫ٱد ُعوهُ ب َهاﱠ ﻗﺎ‪ "‚
» : S‬ﺑ ﺗ ِْﺴ َﻌ ًﺔ َ‪.‬ﺗ ِْﺴﻌ َ‬
‫ﻦﻴ‬ ‫ِ‬ ‫ِ ِ ِ‬ ‫ِ‬ ‫ ﻗﺎ‪ :
-‬ﱡو ِ>ِ ٱلسماء ٱلسن ف‬
‫َ ً َ ْ َ ْ َ َ َ َ َ َْ ‚ َ‬ ‫ْ ً ٌَ‬
‫اﺠﻟﻨﺔ « ‪ DE‬ﻛﺨﺎ‪ IE‬ﻣﺴﻠﻢ‪.‬‬ ‫ﺣﺪا ﻣﻦ ;ﺣﺼﺎﻫﺎ =ﺧﻞ‬ ‫اﺳﻤﺎ ﻣِﺎﺋﺔ
ﻻ ‪.‬ا ِ‬
‫‪¸.‬ﺣﺼﺎ‪ð‬ﻫﺎ ﻳﺘﻀﻤﻦ ﺛﻼﺛﺔ ;ﻣﻮ@‪:‬‬
‫‪Šْ (p‬ﺣﺼﺎ‪H X‬ﻟﻔﺎﻇﻬﺎ ﻋﺪ‪F‬ﻫﺎ‪ (x .‬ﻓﻬﻢ ﻣﻌﺎﻧﻴﻬﺎ ﻣﺪﻟﻮﻬﻟﺎ ﻹﻳﻤﺎ‪ W‬ﺑﻪ‪ M‬ﻓﺈ^ ﻗﺎ‪
:S‬‬
‫‪V‬‬
‫ﻜﻴْ ُﻢ( ﺳﻠﻢ ﻤﺟﻴﻊ ‪H‬ﻣﺮ‪ D‬ﷲ‪ M‬ﻷ‪ W‬ﻤﺟﻴﻌﻬﺎ ﺒﻟ ﻣﻘﺘ ﺣﻜﻤﺘﻪ‪F (Ÿ .‬ﺨ‪ X‬ﷲ ﺑﻬﺎ‪.‬‬ ‫)ﺤﻟ َ ِ‬
‫ﺗﻨﺒﻴﻪ‪ :‬ﻛﺮﻧﺎ ﻲﻓ >ﺧﺮ اﻟﻜﺘﺎ ;ﺳﻤﺎ اﷲ اﺤﻟﺴﻰﻨ ﺑﻤﻌﺎﻧﻴﻬﺎ ‪I‬ﺘﺪﺑﺮﻫﺎ اﻤﻟﺆﻣﻦ ‪.‬‬
‫ﻗﺎ‪ -‬اﺑﻦ ﻋﻘﻴﻞ‪ :‬ﻗﺪ ﻧﺪ‪ a‬ﷲ ﺗﻌﺎﻰﻟ Šﻰﻟ ﺨ‪^ … MX‬ﻟﻚ ﻣﻌﺎ‪; :W‬ﺣﺪﻫﺎ‪ :‬ﻟﻮﺟﻮ‪ MF‬ﻓﺈ‪W‬‬
‫ﻟﻴﺲ ﺑﻤﻮﺟﻮ‪ F‬ﻻ ﻳُﺪﻰﻋ‪ .‬اﺨﻛﺎ‪ :k‬اﻟﻐﻰﻨ‪ M‬ﻓﺈ‪ W‬ﻟﻔﻘﺮﻴ ﻻ ﻳُﺪﻰﻋ‪ .‬اﺨﻛﺎﻟﺚ‪ :‬اﻟﺴﻤﻊ‪ M‬ﻓﺈ‪W‬‬
‫ﻷﺻﻢ ﻻ ﻳُﺪﻰﻋ‪ .‬اﻟﺮاﺑﻊ‪ :‬اﻟﻜﺮ‪ MQ‬ﻓﺈ‪ W‬ﻛﺨﻴﻞ ﻻ ﻳُﺪﻰﻋ‪ .‬اﺨﻟﺎﻣﺲ‪ :‬اﻟﺮﻤﺣﺔ‪ M‬ﻓﺈ‪ W‬ﻟﻘﺎ‪n‬‬
‫ﻻ ﻳُﺪﻰﻋ‪ .‬اﻟﺴﺎ=‪ :A‬اﻟﻘﺪ@`‪ M‬ﻓﺈ‪ W‬ﻟﻌﺎﺟﺰ ﻻ ﻳُﺪﻰﻋ‪ِ .‬ﻢْﺴِﺑ‪ .‬ﻫﺬ ﺒﻟ ﺳﺒﻴﻞ ﺤﻛﻤﺜﻴﻞ‪_ M‬ﻻ‬
‫ﻓﺎﺨ‪ X‬ﻳﺪ‪ S‬ﺒﻟ ﻤﺟﻴﻊ ‪H‬ﺳﻤﺎ‪ X‬ﷲ ﺤﻟﺴﻰﻨ‪ M‬ﺧﺎﺻﺔ ﻟﺼﻔﺎ¾ ﻟﻔﻌﻠﻴﺔ ﻟﻲﺘ ﻲﻫ ﻣﺘﻌﻠﻘﺔ‬
‫ﺑﻤﺼﺎﻟﺢ ﻟﻌﺒﺎ‪ MF‬ﻓﺎﺨ‪ X‬ﻳﺪ‪ S‬ﺒﻟ ﻤﺟﻴﻊ ‪H‬ﺳﻤﺎ‪ X‬ﷲ  ﺠﺑﻤﻠﺘﻬﺎ‪ M‬ﺒﻟ ﺻﻔﺎﺗﻪ ﻣﺜﻞ‪:‬‬
‫ﻟ‪ M‬ﻟﻘﻴﻮ‪ Mw‬ﻟﻌﻈﻴﻢ‪ M‬ﻷﺒﻟ‪ .‬ﺮﺷ‪ Æ‬ﻟﻄﺤﺎﻳﺔ ‪.$%&/‬‬
‫‪V‬‬ ‫َ‬ ‫ُ‬
‫‪.‬ﻳﺴﺘﺤﺐ ‪ WH‬ﻳﺘﺨﺮﻴ ﻲﻋ ﻻﺳﻢ ‪ I4‬ﻳﻮﻓﻖ ﻣﺴﺄﺤﻛﻪ‪ M‬ﻓﺈ^ ﻛﻨﺖ ﺗﺪﻋﻮ ﺑ ﺗﻌﺎﻰﻟ‬
‫ﺑﺎﻤﻟﻐﻔﺮƒ ﻓﻘﻞ‪ :‬ﻳﺎ ﻏﻔﻮ‪ E‬ﻏﻔﺮ ﻲﻟ‪ ^_ M‬ﻛﻨﺖ ﺗﺪﻋﻮ‪ D‬ﺑﺎﻟﺮ—‪ Ã‬ﻓﻘﻞ‪ :‬ﻳﺎ ‪—E ×E‬ﻗﻲﻨ‪^_ :‬‬
‫ﻛﻨﺖ ﺗﺪﻋﻮ‪ D‬ﺑﺎﻟﺴﺮﺘ ﻓﻘﻞ‪ :‬ﻳﺎ ﺳﺘﺮﻴ ﺳﺮﺘﻰﻳ‪. .‬ﻣﻦ اﺤﻛﻌﺪ اﻤﻟﻤﻨﻮ‪ WH 8‬ﻳﺴﻲﻤ ﷲ ﺑﻐﺮﻴ‬
‫‪H‬ﺳﻤﺎﺋﻪ ﻟﻲﺘ ﺳﻰﻤ ﺑﻬﺎ ﻧﻔﺴﻪ­ ﻓﺈ‪H W‬ﺳﻤﺎ‪ X‬ﷲ ﺗﻮﻗﻴﻔﻴﺔ‪.‬‬
‫‪ ٢‬اﺤﻛﻮﺑﺔ
ﺟﺒﺔ ﺒﻟ ﻟﻔﻮ‪ Mwْ E‬ﻟﻮﻗﻮž ﻲﻓ ‪4‬ﻧﺐ ﻣﻦ ﻃﺒﻊ ﻹﻧﺴﺎ‪ MW‬ﻗﺎ‪
:
S‬‬
‫َ َ ُْ ُ‬ ‫ُ َ‬ ‫ُ ُّ ْ َ َ َ ‚ ٌ َ َ ْ ُ َ‬
‫اﺨﻟ ‚ﻄﺎﺜ َ‬
‫ِﻦﻴ اﺤﻛ‚ ‚ﻮاﺑﻮ"@
‪ DE‬ﻟﺮﺘﻣﺬ‪
MI‬ﻗﺎ‪A
:
S‬ﻟ ْﻮ ﻟ ْﻢ ﺗﺬﻧ ِﺒﻮا‬ ‫‪A‬ﻞﻛ اﺑﻦ >=‪ Q‬ﺧﻄﺎ ‪.‬ﺧﺮﻴ‬
‫ْ‬ ‫َ َ َ َ ِ ُ ُ ْ َ ََ َ َ ْ ُ ْ ُ َ َ َ ْ َ ْ ُ َ َ َ َ ْ ُ َ ُ‬
‫¾ﻫﺐ اﷲ ﺑِﻜﻢ ‪.‬ﺠﻟﺎ ﺑِﻘﻮ‪ ٍQ‬ﻳﺬﻧ ِﺒﻮ" ﻓﻴﺴﺘﻐ ِﻔﺮ‪ ".‬اﷲ ﻓﻴﻐ ِﻔﺮ ﻟﻬﻢ@
‪ DE‬ﻣﺴﻠﻢ‪.‬‬
‫‪.‬ﻟﻘﺒﻮ‪ -‬اﺤﻛﻮﺑﺔ ﺮﺷ‪ Ù.‬ﻲﻫ‪ (p :‬ﻹﻗﻼž ﻋﻦ ‪4‬ﻧﺐ ﻲﻓ ﻟﺰﻣﻦ ﺤﻟﺎﺮﺿ‪ (x .‬ﺠﺪ‪ w‬ﺒﻟ ﻣﺎ‬
‫ّ َ َ‬ ‫َ‬
‫ﻳﻌﻮ‪ F‬ﻟﺜﻧﺐ ﻲﻓ ﻤﻟﺴﺘﻘﺒﻞ‪.‬‬ ‫ﻣ ﻣﻨﻪ ﻲﻓ ﻟﺰﻣﻦ ﻤﻟﺎ`‪ (Ÿ .‬ﻟﻌﺰ‪ w‬ﻤﻟﺆ‪Û‬ﺪ ﺒﻟ ‪H‬ﻻ‬
‫ّ‬ ‫ً‬
‫_^ ﺎﻛ‪4 W‬ﻧﺐ ﻣﺘﻌﻠﻘﺎ ﺤﺑﻘﻮ‪ Ã‬ﺨﻟﻠﻖ ﻓﻼ ﺑﺪ ﻣﻦ ‪ FE‬ﻤﻟﻈﺎﻟﻢ ﻷﻫﻠﻬﺎ‪.‬‬
‫َ ًْ‬ ‫ُُ‬ ‫ْ‬ ‫َ‬ ‫ْ‬
‫َ ْ ََ ُ َْ‬ ‫َ َْ ُ َْ‬
‫ﺮﺘﻓﺖ ﺑِﺬﻧﻲﺒ ﻓﺎﻏ ِﻔﺮ ِ ْﻲﻟ ﻧ ْﻮ‪ ô‬ﻤﺟِﻴﻌﺎ«‪ DE .‬ﻣﺴﻠﻢ‪.‬‬ ‫! ﻟﻘﻮ ‪» :‬ﻇﻠﻤﺖ ﻏﻔ ِ‪. n‬اﻗ‬
‫‪١٨‬‬
 ‫َ‬ ‫)(‬
‫)!(‬
‫‪;.‬ﻻ ﻳﺪﻋﻮا ﺒﻟ ﻧﻔﺴﻪ ;‪; .‬ﻫﻠﻪ ;‪ .‬ﻣﺎ‪.m‬‬
‫)(‬
‫’‪ - p‬اﺨ ﺑﺼﺎﻟﺢ اﻷﻋﻤﺎ‪.-‬‬
‫)‰(‬ ‫ِّ‬ ‫ً‬
‫‪ "; -pp‬ﻳﺘﺨﺮﻴ ﺟﻮاﻣﻊ اﺨ‪;. (Ë).‬ﻻ ﻳﻔﺼﻞ ﺗﻔﺼﻴﻼ ﻻ ﻟﺰ‪.m Q.‬‬

‫َْ َ َْ َْ ُ ْ ْ َ ْ َ‬ ‫ُ َ َ‬
‫;‪ .‬ﻗ ِﻄﻴﻌ ِﺔ َ@ﺣ ٍِﻢ«‪ DE .‬ﻣﺴﻠﻢ )‪.(%!#‬‬ ‫‪ ١‬ﻗﺎ‪» : S‬ﻳﺴﺘﺠﺎ ﻟ ِﻠﻌﺒ ِﺪ ﻣﺎ ﻟﻢ ﻳﺪ‪ 8‬ﺑﺈﺛ ٍﻢ‬
‫ِّ‬ ‫ِّ‬
‫‪.‬ﻣﻦ اﺤﻛﻌﺪ اﺨ ﺒﻟ ﻣﻦ ﻻ ﻳﺴﺘﺤﻘﻪ ﻗﺪ ﺟﺎ‪ X‬ﻲﻓ ‪F‬ﺨﺋﻪ ‪; @َ » :‬ﻋِﻲﻨ َ‪.‬ﻻ‬
‫َ ْ ُ ْ َ َ ْ ََ َ‬ ‫َ‬ ‫ُ‬
‫ﺮﺼﻰﻳ ﺒﻟ ﻣﻦ ﻧﻲﻐ ﻲﻠﻋ‪ .«...‬ﺻﺤﻴﺢ‪H DE :‬ﻤﺣﺪ ‪M%/‬‬ ‫ﺗ ِﻌﻦ ﻲﻠﻋ ‪
-‬ﻰﻟ ;" ﻗﺎ‪. - -‬اﻧ‬
‫َ ْ ُ ْ َ َ ْ ََ َ‬
‫ﺮﺼﻰﻳ ﺒﻟ ﻣﻦ ﻧﻲﻐ ﻲﻠﻋ« ‪F‬ﺨ‪ X‬ﺨ‪ SF‬ﻻ‬ ‫‪H‬ﺑﻮ ‪ .(#) FF‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻓﻘﻮ‪.» :‬اﻧ‬
‫ً‬
‫‪F‬ﺨ‪ X‬ﻣﻌﺘﺪ ﻳﻘﻮ‪ :S‬ﻧﺮﺼﻰﻳ ﺒﻟ ﻋﺪ‪ I‬ﻣﻄﻠﻘﺎ‪.‬‬
‫‪E‬ﺟﻼ ﻣﻦ ﻤﻟﺴﻠﻤﻦﻴ ﻗﺪ َﺧ َﻔ َ‬ ‫ً‬
‫ﺖ ﻓﺼﺎ‪ E‬ﻣﺜﻞ ﻟﻔﺮ‪ M‬ﻓﻘﺎ‪E  S‬ﺳﻮ‪ S‬ﷲ‬ ‫ ﺨ‪ F‬‬
‫;‪ .‬ﺗ َ ْﺴﺄ‪
ُm‬ﻳ‚ﺎهُ‬
‫ﺖ ﺗَ ْﺪ ُﻋﻮ ﺑ َ‪ْ n‬‬ ‫َْ ُْ َ‬
‫ﻛﻨﺖ‬‫ْ َ‬ ‫ﻣﺎ‬ ‫ﻢﻬﻠﻟ‬ ‫‪:‬‬ ‫‪H‬ﻗﻮ‪S‬‬ ‫ﻛﻨﺖ‬ ‫ﻧﻌﻢ‪M‬‬ ‫‪:‬‬ ‫ﻗﺎ‪S‬‬ ‫«‬ ‫‪Ì‬‬ ‫ٍ‬ ‫ِ‬ ‫‪» :‬ﻫﻞ ﻛﻨ‬
‫ُ ْ‬ ‫ُْ َ َ‬ ‫ِّ‬
‫ﻣﻌﺎﻗﻲﺒ ﺑﻪ ﻲﻓ ﻵﺧﺮƒ ﻓﻌﺠﻠﻪ ﻲﻟ ﻲﻓ ﻧﻴﺎ‪ .‬ﻓﻘﺎ‪» : S‬ﺳﺒﺤﺎ" اﷲِŒ ﻻ ﺗ ِﻄﻴﻘﻪ ‪ .; -‬ﻻ‬
‫َ َ َ َ‬ ‫َ َ َ‬ ‫َ ْ ُّ َ َ َ َ ً‬ ‫َ ُ َ‬ ‫َْ َ ُُْ‬
‫ﺧ َﺮ` ِ ﺣﺴﻨ ٍﺔŒ َ‪.‬ﻗ ِﻨﺎ ﻋﺬا‬ ‫اﻧﻴﺎ ﺣﺴﻨﺔ َ‪ ÷.‬اﻵ ِ‬ ‫ﺗﺴﺘ ِﻄﻴﻌﻪ ‪; -‬ﻓﻼ ﻗﻠﺖ‪ :‬اﻢﻬﻠﻟ >ﺗ ِﻨﺎ ﻲﻓ‬
‫اﺠ‚ﺎ@«‪ M‬ﻗﺎ‪ :S‬ﻓﺪﺨ ﷲ  ﻓﺸﻔﺎ‪ DE .D‬ﻣﺴﻠﻢ )&‪.($‬‬
‫ُ‬ ‫َ ُ َ ْ‬ ‫ُ‬ ‫َ ُ َ‬ ‫َْ ُ َ ُْ ُ‬
‫ﺴﻜﻢŒ َ‪.‬ﻻ ﺗﺪﻋﻮا ﺒﻟ ْ;‪.‬ﻻ ِ=ﻛﻢŒ َ‪.‬ﻻ ﺗﺪﻋﻮا ﺒﻟ ;ﻣ َﻮاﻟ ِﻜﻢž‬ ‫ً ﻟﻘﻮ ‪» :‬ﻻ ﺗﺪﻋﻮا ﺒﻟ ;ﻏﻔ ِ‬
‫!‬
‫ُ‬ ‫َ‬ ‫َ‬
‫َْ َ َ ً َْ َ ْ‬ ‫َ َ ً َُ‬ ‫ُ ُ‬
‫ﺠﻴ ُﺐ ﻟﻜﻢ«‪ DE .‬ﻣﺴﻠﻢ ) ""!(‪.‬‬ ‫ِ‬ ‫ﻻ ﺗ َﻮاﻓ ِﻘﻮا ِﻣ َﻦ اﷲِ ﺳﺎﻋﺔ ﻳﺴﺄ‪ -‬ﻓِﻴﻬﺎ ﻗﻄﺎ ﻓﻴﺴﺘ‬
‫َََ‚َ ‚ َ َ ُ ُ َ ْ ُ ‪َُ َ ø‬‬
‫ﺮﺿ ;ﺻﺎﺑﻪ«‪ DE .‬ﻛﺨﺎ‪.(#$%) IE‬‬ ‫ﻗﺎ‪» : S‬ﻻ ﻓﺘﻤﻨﻦﻴ ;ﺣﺪﻛﻢ اﻟﻤﻮ' ِﻣﻦ‬
‫ﻟﺼﺎﺤﻟﺔ ﻣﻦ ﻹﻳﻤﺎ‪ W‬ﻗﺪﻣﻮ‪ D‬ﻗﺒﻞ ﺨ‪ .X‬ﻗﺎ‪:
S‬‬ ‫َ‬ ‫‪ ٤‬ﻗﺪ ﺗﻮﺳﻞ ﻤﻟﺆﻣﻨﻮ‪ W‬ﺑﺄﻋﻤﺎﻬﻟﻢ‬
‫ٱغفِ ۡر َلَا ُذنُ َ‬ ‫ۡ َ ٰ ۡ َ ُ ْ َ ّ ُ ۡ َ َ َ َّ َ َّ َ َ ۡ‬ ‫ٓ َّ‬
‫وب َنا‬ ‫ﱡ َّر َّب َنا إِن َنا َس ِم ۡع َنا ُم َناد ِٗيا ُي َنادِي ۡل َ ِِليم ِن أن ءامِنوا بِربِكم فٔامنا ۚ ربنا ف‬
‫ئات َِنا َوت َوف َنا َم َع ٱلبۡ َرارِﱠ ﻓﺈﻧﻬﻢ ﻗﺪﻣﻮ ﻹﻳﻤﺎ‪ W‬ﻗﺒﻞ ﺨ‪H X‬ﻣﺜﺎ‪^ S‬ﻟﻚ‬
‫َ َّ‬ ‫َو َك ّفِ ۡر َع َّنا َس ّ َ‬
‫ِ‬
‫ﻛﺜﺮﻴ‪ .‬ﻧﻈﺮ ﻟﻔﺘﺎ ‪ !" /‬ﺑﺘﺮﺼ‪.À‬‬
‫ُ ْ ُ ُ ْ َ َ ُ َ ُّ َ َ َ َ ُ َ َ ْ َ َ َ‬ ‫َ َ‬
‫‪ ٥‬ﻓﻘﺪ ﺎﻛ‪  W‬ﻓﻌ ِﺠﺒﻪ ﺠﻟﻮ ِﻣﻊ ِﻣﻦ ﺨ ِ‪ X‬ﻳﺪž ﻣﺎ ﻧﻦﻴ ^ﻟِﻚ‪ .‬ﺻﺤﻴﺢ‪H DE :‬ﺑﻮ ‪M(&) FF‬‬
‫ﺤﻟﻜﻢ ‪ .#! /‬ﻗﺎ‪ -‬اﺨﻟﻄﺎ¡‪‡ :‬ﺘﺨﺮﻴ ﺨﺋﻪ ﺨﻛﻨﺎ‪ X‬ﺒﻟ ‪E‬ﺑﻪ ‪H‬ﺣﺴﻦ ﻷﻟﻔﺎ‪H M‬ﻤﺟﻌﻬﺎ‬
‫ﻣﺜﻞ ﻻ ٌ‬ ‫ٌ‬
‫ﻧﻈﺮﻴ‪ .‬ﺷﺄ‪ W‬ﺨ‪.# ô .X‬‬ ‫ﻟﻠﻤﻌﺎ‪ ­k‬ﻷﻧﻪ ﻣﻨﺎﺟﺎƒ ﻟﻌﺒﺪ ﺳﻴﺪ ﻟﺴﺎ‪ I4 ¾F‬ﻟﻴﺲ ‬
‫ً‬
‫‪ $‬ﻋﻦ ﺳﻌﺪ ﺑﻦ ‪ §H‬ﻗﺎ‪H  ô‬ﻧﻪ ﻤﻟﺎ ﺳﻤﻊ ﺑﻨﻪ ﻳﺪﻋﻮ ﻗﺎﺋﻼ‪ :‬ﻢﻬﻠﻟ Š‪H k‬ﺳﺄﻟﻚ ﺠﻟﻨﺔ‬
‫ﻧﻌﻴﻤﻬﺎ ﺑﻬﺠﺘﻬﺎ ‪Û‬ﺬ ‪Û‬ﺬ‪H M‬ﻋﻮ^ ﺑﻚ ﻣﻦ ﺠﺎ‪ E‬ﺳﻼﺳﻠﻬﺎ ‪H‬ﻏﻼﻬﻟﺎ ‪Û‬ﺬ ‪Û‬ﺬ‪M‬‬
‫ُّ َ‬ ‫َ َ ُ ُ َ ٌ ََُْ َ‬
‫اﺨ«‬ ‫ﻓﻘﺎ‪ :S‬ﻳﺎ ﺑﻲﻨ‪ kŠ M‬ﺳﻤﻌﺖ ‪E‬ﺳﻮ‪ S‬ﷲ  ﻳﻘﻮ‪» :S‬ﺳﻴﻜﻮ" ﻗﻮ‪ Q‬ﻓﻌﺘﺪ ْ‪ِ ".‬ﻲﻓ‬
‫‪١٩‬‬
 ‫;‪ .‬ﻳﺘﻠﻜﻒ اﻟﺴﺠﻊ‪.‬‬
‫)(‬

‫)Ÿ(‬
‫‪ -px‬اﻹﺤﻟﺎ“ ﻲﻓ اﺨ)( ‪.‬ﺗﻌﻈﻴﻢ اﻟﺮﻏﺒﺔ‪.‬‬
‫ُ‬ ‫ُ‬ ‫ُ‬
‫ُﻓﺈﻳﺎ‪ WH b‬ﺗﻜﻮ‪ W‬ﻣﻨﻬﻢ‪H WŠ M‬ﻋﻄﻴﺖ ﺠﻟﻨﺔ ‪H‬ﻋﻄﻴﺘﻬﺎ ﻣﺎ ﻓﻴﻬﺎ‪H W_ M‬ﻋﺬ¾ ﻣﻦ ﺠﺎ‪E‬‬
‫‪H‬ﻋﺬ¾ ﻣﻨﻬﺎ ﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﻟﺮﺸ‪ .‬ﺻﺤﻴﺢ‪H DE :‬ﺑﻮ ‪.(&") FF‬‬
‫ﻣﺜﻠﻪ ﺗﻜﺜﺮﻴ ﻟﺎﻠﻜ‪ I4 w‬ﻻ ﺣﺎﺟﺔ ‪ M‬ﻛﺄ‪ W‬ﻳﺪﻋﻮ ‪E‬ﺑﻪ ‪ WH‬ﻳﺮﻤﺣﻪ Š^ ﺿﻊ ﻲﻓ ﻟﻠﺤﺪ ﺤﺗﺖ‬
‫ﻟﺮﺘ‪ a‬ﻟﺮﺜ‪ M‬ﺑﻦﻴ ﻟﺼﺪﻳﺪ ‪ WH MF‬ﻳﺮﻤﺣﻪ Š^ ﺳﺎﻟﺖ ﻟﻌﻴﻮ‪ W‬ﺑﻠﻴﺖ ﻟﻠﺤﻮ‪WH Mw‬‬
‫ﻳﺮﻤﺣﻪ Š^ ﺗﻮ ﻷﺻﺤﺎ‪ Ma‬ﻗﺴﻢ ﻣﺎ ﺗﺮ‪F b‬ﻧﻴﺎ‪ H MD‬ﻳﺪﻋﻮ ﺒﻟ ﻋﺪ‪ WH D‬ﺨﻳﺮ‪ ê‬ﷲ‬
‫ﻟﺴﺎﻧﻪ‪ M‬ﻳﺸﻞ ﻳﺪ‪ MD‬ﺠﻳﻤﺪ ‪ w‬ﻲﻓ ﻋﺮﻗﻪ ‪ WH‬ﻳﺴﻠﺐ ﻋﻘﻠﻪ ﻓﻴﻜﻮ‪ W‬ﻣﻊ ﻤﻟﺠﺎﻧﻦﻴ‪Š ..‬ﻟﺦ‪.‬‬
‫ِّ‬
‫ ﻗﺎ‪ S‬ﺑﻦ ﻋﺒﺎ‪ê‬ﻟﻌﻜﺮﻣﺔ‪» :‬ﺣﺪ ﺠﺎ‪ ê‬ﻞﻛ ﻤﺟﻌﺔ ﻣﺮƒ ‪ ú‬ﺣ‪ k‬ﻗﺎ‪ ú S‬ﻓﺎﻧﻈﺮ‬
‫ﻟﺴﺠﻊ ﻣﻦ ﺨ‪ X‬ﻓﺎﺟﺘﻨﺒﻪ­ ﻓﺈ‪ k‬ﻋﻬﺪ¾ ‪E‬ﺳﻮ‪ S‬ﷲ ‪H‬ﺻﺤﺎﺑﻪ ﻻ ﻳﻔﻌﻠﻮ‪Š W‬ﻻ ^ﻟﻚ«‬
‫ﻳﻌﻲﻨ‪ :‬ﻻ ﻳﻔﻌﻠﻮ‪Š W‬ﻻ ^ﻟﻚ ﻻﺟﺘﻨﺎ‪ DE .a‬ﻛﺨﺎ‪.($!!%) IE‬‬
‫ ‪.‬ﻗﺎ‪ -‬اﻷ‪Ú.‬اﻲﻋ‪H :‬ﻓﻀﻞ ﺨ‪ X‬ﻹﺤﻟﺎ‪ Æ‬ﺒﻟ ﷲ ﺤﻛﺮﻀž Š‡ﻪ‪ .‬ﺷﻌﺐ‬
‫ﻹﻳﻤﺎ‪. .(!&/)W‬ﻋﻦ اﺑﻦ ﻋﻴﻴﻨﺔ ﻗﺎ‪ :-‬ﻻ ﺗﺮﺘ‪Û‬ﻮ ﺨ‪ MX‬ﻻ ﻳﻤﻨﻌﻜﻢ ﻣﻨﻪ َﻣﺎ ﺗﻌﻠﻤﻮ‪W‬‬
‫َ ّ َ ۡ ٓ َ‬
‫ن إ ِ ٰ‬‫ب فأن ِظر ِ‬‫ﻓﻘﺪ َﺳﺘﺠﺎ‪ۡ a‬ﷲ ﻹﺑﻠﻴﺲ ﻫﻮ ﺮﺷ ﺨﻟﻠﻖ‪ M‬ﻗﺎ‪ :S‬ﱡر ِ‬ ‫ﻣﻦ ‪H‬ﻧﻔﺴﻜﻢ‪M‬‬
‫َ‬ ‫َ َ َّ َ َ ُ َ‬ ‫َِۡ َُُۡ َ‬
‫ينﱠ ﺤﻟﺠﺮ‪ .!%:‬ﺷﻌﺐ ﻹﻳﻤﺎ‪.(#!/) W‬‬ ‫ِ‬ ‫ر‬‫نظ‬ ‫م‬‫ٱل‬ ‫ِن‬
‫م‬ ‫ك‬ ‫ن‬‫ِ‬ ‫إ‬‫ف‬ ‫ال‬‫ق‬ ‫•‬ ‫ون‬ ‫يوم يبعث‬
‫َ‬ ‫ۡ َ ۡ َ ٰ َ َ ۡ ُ َ َ َ َ ٗ َ َ َ ٗ َ َ ُ ْ َ َ َٰ‬ ‫‪َ ُ ٰ َ ُ ْ ُ َ ۡ ُ َّ َ َ َ َ ٣‬‬
‫ت ويدعوننا رغبا ورهباۖ وكنوا لا خشِ عِيﱠ‬ ‫ﻗﺎ‪ S‬ﻳﻌﺎﻰﻟ‪:‬ﱡإِنهم كنوا يسرِعون ِف ٱلير ِ‬
‫َ َُْ‬ ‫َ َ‬
‫ َ»ﻻ ﻓﻘﻞ‬ ‫َﻗﺎ‪
» : S‬ا ﺳﺄ‪; -‬ﺣﺪﻛﻢ ﻓﻠﻴﻜﺮﺜ ﻓﺈﻧﻤﺎ ﻳﺴﺄ‪@ -‬ﺑﻪ« ‪ DE‬ﻣﺴﻠﻢ‪ .‬ﻗﺎ‪S‬‬
‫ْ ْ َ َْ َْ ْ ََ َ ‚ُ‬ ‫َْ‬ ‫ْ ْ َ ‚ُ‬ ‫َ ُ ُ َ َ َ ‚ُ ْ‬
‫ﻛ ْﻢ َ
ِا =ﺨ‪ :‬اﻟﻠﻬ ‚ﻢ اﻏ ِﻔ ْﺮ ِﻲﻟ
ِ" ِﺷﺌﺖŒ اﻟﻠﻬ ‚ﻢ ْا@ﻤﺣ ِﻲﻨ
ِ" ِﺷﺌﺖŒ ِ‪I‬ﻌ ِﺰ ِ‪ Q‬اﻟﻤﺴﺄﻟﺔ ﻓﺈِﻧﻪ‬ ‫;ﺣﺪ‬
‫َﻻ ُﻣ ْﻜﺮ َه ‪ DE .«ُm‬ﻛﺨﺎ‪ ($!! ) IE‬ﻣﺴﻠﻢ ) ‪ .($%‬ﻗﺎ‪.َ » : S‬ﻟَﻜ ْﻦ ِ ُ‪ْ I‬ﻌﻈﻢْ‬
‫ِ‬ ‫ِ‬
‫َ َََ َ ُ َ َْ َ ْ َ ْ َ‬ ‫ْ ََُ َِ ‚ َ‬
‫‪; ٌ n‬ﻗﻄﺎهُ« ﺻﺤﻴﺢ‪H DE :‬ﻤﺣﺪ )’’‘‘(‪.‬‬ ‫َ@ﻟﺒﺘﻪŒ ﻓﺈِ" اﷲ  ﻻ ﻓﺘﻌﺎﻇﻢ ﻋﻠﻴ ِﻪ‬
‫‪.‬ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﻓﺘﺄﻣﻞ ‪H‬ﺮﺳ‪ E‬ﻟﻘﺮ‪ Wü‬ﻟﻜﺮﻳﻢ ﺣﻜﻤﺘﻪ ﻲﻓ ﻫﺬ ﻻﻗﺮﺘ‪ W‬ﻓﺈﻧﻪ ﻗﺎ‪:S‬‬
‫ُ ًَْ‬ ‫َْ َ‬ ‫ْ ُ ْ َ‪َ V‬‬
‫ﺴﻚﱠ ﻓﻠﻢ ﺤﻳﺘﺞ ﺑﻌﺪﻫﺎ ‪ WH‬ﻳﻘﻮ‪ :S‬ﱡﺧﻔﻴﺔﱠ ﻗﺎ‪ S‬ﻲﻓ ﺨ‪
:X‬‬ ‫ﱡ^ﻛﺮ ‪E‬ﺑﻚ ً ِﻲﻓ ﻏﻔ ً ِ‬
‫َ ْ ُ ُ َ‬
‫ﻮ‪ D‬ﺧ ْﻮﻓﺎ َ َﻃ َﻤﻌﺎﱠ
ﻓﻠﻢ ﺤﻳﺘﺞ ‪ WH‬ﻳﻘﻮ‪ S‬ﻲﻓ ﻷ‪F S‬ﻋﻮ ‪E‬ﺑﻜﻢ ﺗﺮﻀﺨ ﺧﻴﻔﺔ‬ ‫ﱡ‪F‬ﻋ‬
‫ُْ َ‬ ‫َْ‬
‫ﻓﺎﻧﺘﻈﻤﺖ ﻞﻛ ﺣﺪƒ ﻣﻦ ﻵﻳﺘﻦﻴ ﻟﻠﺨِﻴﻔﺔ ‪.‬اﺨﻟﻔﻴﺔ ﺤﻛﺮﻀž ‪H‬ﺣﺴﻦ ‪H‬ﻧﺘﻈﺎ‪F w‬ﻟﺖ ﺒﻟ‬
‫^ﻟﻚ ‪H‬ﻛﻤﻞ ‪F‬ﻻﻟﺔ‪. .‬ﻛﺮ اﻟﻄﻤﻊ ا¾ ﻫﻮ اﻟﺮﺟﺎ ﻲﻓ >ﻳﺔ اﺨ ﻷ‪ W‬ﺨ‪ X‬ﻣﺒﻲﻨ ﻋﻠﻴﻪ‬
‫ﻓﺈ‪ W‬ﻲﻋ ﻣﺎ ﻟﻢ ﻳﻄﻤﻊ ﻲﻓ ﺳﺆ ﻣﻄﻠﻮﺑﻪ ﻟﻢ ﺗﺘﺤﺮ‪ b‬ﻧﻔﺴﻪ ﻟﻄﻠﺒﺔ Š^ ﻃﻠﺐ ﻣﺎ ﻻ ﻃﻤﻊ‬
‫ﻓﻴﻪ ﻤﻣﺘﻨﻊ‪. .‬ﻛﺮ اﺨﻟﻮ¨ ﻲﻓ >ﻳﺔ ا¾ﻛﺮ ﻟﺸﺪƒ ﺣﺎﺟﺔ ﺨﻟﺎﺋﻒ Š‡ﻪ ﻛﻤﺎ ﺗﻘﺪ‪ Mw‬ﻓﺬﻛﺮ ﻲﻓ ﻞﻛ‬
‫‪٢٠‬‬
 ‫)‪(x‬‬
‫Ÿ‪ -p‬اﻹﻛﺜﺎ@ ﻣﻦ اﺨ ﻲﻓ اﻟﺮﺧﺎ)‪;. (p‬ﻻ ﻳﺴﺘﺤﺮﺴ ﺑﺎﺳﺘﺒﻄﺎ اﻹﺟﺎﺑﺔ‪.‬‬
‫َ َ )Ÿ(‬ ‫َََ ‚ ُ ُ َ ََْْ َ ‚‬
‫اﻟﺮﺸﻳﻔﺔ‪.‬‬
‫ِ‬ ‫‪ "; -p‬ﻓﺮﺘﺻﺪ ِﺨﺋ ِ ِﻪ اﻷ‪.‬ﻗﺎ'‬

‫ََْ‬
‫‪ü‬ﻳﺔ ﻣﺎ ﻫﻮ ﻟﻼﺋﻖ ﺑﻬﺎ‪ .‬ﻷ ﺑﻬﺎ ﻣﻦ ﺨﻟﻮ‪ À‬ﻟﻄﻤﻊ ﻓﺘﺒﺎ‪ bE‬ﻣﻦ ‪H‬ﻧﺰ‪ S‬ﺎﻠﻛﻣﻪ ﺷﻔﺎ‪ X‬ﻤﻟﺎ ﻲﻓ‬
‫ْ َُ َ ُ ْ‬ ‫ﻟﺼﺪ‪ E‬ﻫﺪ‪E I‬ﻤﺣﺔ ﻟﻠﻤﺆﻣﻨﻦﻴ‪ .‬ﺑﺪاﺋﻊ اﻟﻔﻮاﺋﺪ‪/!.‬‬
‫َ‬ ‫ُّ َ‬ ‫‚ َ‬ ‫ﻴﺐ ُ‬ ‫;" ﻳ َ ْﺴ َﺘﺠ َ‬‫َ َ ‚ُ ْ‬ ‫َ َ‬
‫اﷲ ‪ m‬ﻋﻨﺪ اﻟﺸﺪاﺋ ِ ِﺪ ‪.‬اﻟ ْﻜﺮ ِ ﻓﻠﻴﻜ ِﺮﺜِ اﺨ ﻲﻓ‬ ‫ِ‬ ‫‪ ١‬ﻗﺎ‪» : -‬ﻣﻦ ﺮﺳه‬
‫‚ َ‬ ‫َُْ ‚ُ‬ ‫َ َ َ َ َ‬ ‫‚ َ‬
‫اﻟﺮﺧﺎِ‬ ‫ﺿﻌﻴﻒ‪ DE :‬ﻟﺮﺘﻣﺬ‪. .(!!&) I‬ﻗﺎ‪ِ
» :-‬ا ﻛ َﺮ اﻟﻌﺒﺪ َ@ﺑﻪ  ِﻲﻓ‬ ‫‪.‬‬‫«‬‫ِ‬
‫‬ ‫ﺎ‬‫ﺧ‬ ‫اﻟﺮ‬
‫َ َ‬ ‫َ َ َُ ْ َ ََْ‬
‫;ﺬﻟﺛﻪ ﻋِﻨﺪ اﻛﻼ ِ« ‪.‬ﻗﺎ‪» : -‬ﺗﻌﺮ¨
ﻰﻟ اﷲ ﻲﻓ اﻟﺮﺧﺎ ﻳﻌﺮﻓﻚ ﻲﻓ اﻟﺸﺪ`«‪. .‬ﻋﻦ ;¡‬
‫ا@=ا  ﻗﺎ‪ žF :-‬ﷲ ﻲﻓ ﻳﻮ‪ w‬ﺮﺳﺋﻚ‪ M‬ﻟﻌﻠﻪ ﻳﺴﺘﺠﻴﺐ ﻟﻚ ﻲﻓ ﻳﻮ‪ w‬ﺮﺿﺋﻚ‪H .‬ﺧﺮﺟﻪ‬
‫‪H‬ﻤﺣﺪ ﻲﻓ ﻟﺰﻫﺪ )‪H M(!#ô‬ﺑﻮ ﻧﻌﻴﻢ ﻲﻓ ﺤﻟﻠﻴﺔ )‪.(#/‬‬
‫َ َ ُ ََ ُ َ ْ‬ ‫َ ُ َ َ َْ َ ْ َ‬ ‫ُْ َ َ‬
‫‪ ٢‬ﻗﺎ‪» : S‬ﻳﺴﺘﺠﺎ ﻷﺣ ِﺪﻛﻢ ﻣﺎ ﻟﻢ ﻓﻌﺠﻞŒ ﻳﻘﻮ‪= :-‬ﻋﻮ'Œ ﻓﻠﻢ ﻳﺴﺘﺠﺐ ﻲﻟ«‪DE .‬‬
‫ْ َ ْ‬ ‫َْ َ َ َْ ُ‬ ‫َ ُْ َ َ‬
‫ﻴﻢŒ‬ ‫ﺣ ٍَ‬ ‫ﻛﺨﺎ‪ .($!") IE‬ﻗﺎ‪» : S‬ﻻ ﻳﺰا‪ -‬ﻳﺴﺘﺠﺎ ﻟﻠﻌﺒﺪ ﻣﺎ ﻟﻢ ﻳﺪ‪ 8‬ﺑﺈﺛﻢ َ;‪ .‬ﻗ ِﻄﻴﻌ ِﺔ َ@ ِ‬
‫ْ َ ُ ُ‬ ‫َ‬ ‫ُْ َ ْ‬ ‫َ‬
‫ﻣﺎ ﻟﻢ ﻳﺴﺘﻌﺠﻞ«‪ .‬ﻗﻴﻞ‪ :‬ﻳﺎ ‪E‬ﺳﻮ‪ S‬ﷲ‪ M‬ﻣﺎ ﻻﺳﺘﻌﺠﺎ‪ ÌS‬ﻗﺎ‪ :S‬ﻳﻘﻮ‪» :S‬ﻗﺪ =ﻋﻮ' َ‪.‬ﻗﺪ‬
‫‪ُّ 8‬‬ ‫َ َ ُ‬ ‫َ‬ ‫َْ َ ْ ُ َْ‬ ‫َ ُْ َ َ‬ ‫َ‬ ‫َ‬ ‫َ َ ُ‬
‫اﺨ«‪ DE .‬ﻣﺴﻠﻢ )‪.(%!#‬‬ ‫ﺮﺴ ِﻋﻨﺪ ﻟﻚ ‪.‬ﻳﺪ‬ ‫=ﻋﻮ'Œ ﻓﻠﻢ ;@ ﻳﺴﺘﺠﻴﺐ ﻲﻟ‪ .‬ﻓﻴﺴﺘﺤ ِ‬
‫‪H‬ﺛﺮ ﺨ‪ X‬ﻋﻠﻴﻪ‪ WH :‬ﻳﺴﺘﻌﺠﻞ ﻟﻌﺒﺪ‪M‬‬ ‫ﺐ‬ ‫ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﻣﻦ ﻵﻓﺎ¾ ﻟﻲﺘ ﺗﻤﻨﻊ ﺗﺮﺗُّ َ‬
‫ِ‬ ‫َ َ‬
‫ﺬ‪ H ME‬ﻏﺮ‪ê‬‬ ‫ž ﺨ‪ .X‬ﻫﻮ ﺑﻤﺰﻨﻟﺔ َﻣﻦ ﺑﺬ‪ E‬ﺑَ ً‬ ‫َ‬
‫ﻓﻴﺴﺘﺤﺮﺴ‪ M‬ﻳﺪ‬ ‫ﻳﺴﺘﺒﻄﻰ‪ X‬ﻹﺟﺎﺑﺔ‪M‬‬
‫َ‬ ‫َ‬ ‫ّ‬ ‫ﻏ ً‬
‫ﺮﺳﺎ‪ M‬ﻓﺠﻌﻞ ﻳﺘﻌﺎﻫﺪ‪ D‬ﻳﺴﻘﻴﻪ‪ M‬ﻓﻠﻤﺎ ﺳﺘﺒﻄﺄ ﻛﻤﺎ ‪EF‬ﻛﻪ‪ M‬ﺗﺮ‪Û‬ﻪ ‪H‬ﻫﻤﻠﻪ!‬ ‫ِ‬
‫َْ‬
‫‪ ٣‬ﻓﻤﻦ اﻷ‪.‬ﻗﺎ' اﻟﺮﺸﻳﻔﺔ‪ :‬ﻋﻨﺪ اﺠﺪا ﻟﻠﺼﻠﻮا' اﻤﻟﻜﺘﻮﺑﺔ‪ .‬ﻟﻘﻮ ‪» :‬ﺛ ِﻨﺘﺎ" ﻻ‬
‫َْ َ ً‬ ‫َْ ُ‬ ‫َْ ُ‬ ‫َْ‬ ‫َْ َ‬ ‫;‪ .‬ﻗَﻠ‚ َﻤﺎ ﺗ ُ َﺮ ‚=ا" ُّ‬ ‫ﺗ ُ َﺮ ‚=ا" ْ‬
‫ﺤﻢ ﻧﻌﻀﻬﻢ ﻧﻌﻀﺎ«‪.‬‬ ‫ﺣﻦﻴ ﻳﻠ ِ‬ ‫اﺨ ِﻋﻨﺪ اﺠِّﺪاŒ َ‪ِ .‬ﻋﻨﺪ اﻛَﺄ‪ِ A‬‬
‫ُ َ ُّ َ ْ َ َ‬ ‫ُّ َ‬
‫ﻦﻴ اﻷا"‬ ‫اﺨ ﻻ ﻳﺮ= ﻧ‬ ‫ﺻﺤﻴﺢ‪H DE :‬ﺑﻮ ‪. .FF‬ﺑﻦﻴ اﻷا" ‪.‬اﻹﻗﺎﻣﺔ‪ .‬ﻟﻘﻮ ‪» :‬‬
‫ُ‬ ‫ُُ‬ ‫َ َ ْ ُ‬
‫‪.‬اﻹﻗ ِﺎﻣ ِﺔŒ ﻓﺎ=ﻋﻮا«‪ .‬ﺻﺤﻴﺢ‪H DE :‬ﻤﺣﺪ‪ M‬ﻟﺮﺘﻣﺬ‪=. .I‬ﺑﺮ اﻟﺼﻠﻮا' اﻤﻟﻜﺘﻮﺑﺔ‪ .‬ﻗﺪ ﺳﺌﻞ‬
‫َُْ‬ ‫ََُ ‚ ُ‬ ‫ْ‬ ‫َُْ‬
‫ﺎ'« ﺣﺴﻦ‪:‬‬ ‫ﻮا' اﻤﻟﻜﺘﻮﺑ ِ‬ ‫ﺧﺮ‪=. M‬ﺑﺮ اﻟﺼﻠ ِ‬ ‫ ‪ IH‬ﺨ‪H X‬ﺳﻤﻊ‪ Ì‬ﻓﻘﺎ‪» :S‬ﺟﻮ¨ اﻟﻠﻴﻞ اﻵ ِ‬
‫ْ‬ ‫ٌ‬
‫ﻳﻮ‪ w‬ﺠﻟﻤﻌﺔ ﻓﻘﺎ‪» :S‬ﻓِﻴ ِﻪ‬ ‫‬ ‫^ﻛﺮ‬ ‫‪.‬‬‫اﺠﻟﻤﻌﺔ‬ ‫ﻳﻮ‪Q‬‬ ‫ﻣﻦ‬ ‫ﺳﺎﻋﺔ‬‫‪ DE‬ﻟﺮﺘﻣﺬ‪. .(! )I‬‬
‫َ ًَْ ‚ ْ َ ُ ‚‬ ‫َ ََ‬ ‫َ َ ٌ ُ َ ُ َ َ ْ ٌ ُ ْ ٌ ٌ ُ ِّ َ ْ‬
‫ﺳﺎﻋﺔ ﻻ ﻳﻮاﻓ ِﻘﻬﺎ ﻗﺒﺪ ﻣﺴﻠﻢ ﻗﺎﺋﻢ ﻳﺼﻲﻠ ﻳﺴﺄ‪ -‬اﷲ ﻳﻌﺎﻰﻟ ﺷﻴﺌﺎ
ﻻ ;ﻗﻄﺎه
ﻳﺎه«‪H .‬ﺷﺎ‪E‬‬
‫َ‬ ‫‪V‬‬ ‫َ‬ ‫ِّ ُ‬
‫‪EH‬ﺟ ُﺢ ﻷﻗﻮ‪ S‬ﻛﻧﻬﺎ ﺑﻌﺪ ﻟﻌﺮﺼ‬ ‫ﺑﻴﺪ‪ D‬ﻳﻘﻠﻠﻬﺎ‪ DE .‬ﻛﺨﺎ‪ M( !#) IE‬ﻣﺴﻠﻢ )‪.(&#‬‬
‫َْ َ َ ٌ ُ َ ْ ٌَْ ُ ْ َْ‬ ‫ََ َ ْ َ َ َ‬ ‫ُ ُ ُُ‬
‫ﺮﺸ` ﺳﺎﻋﺔž ِﻣﻨﻬﺎ ﺳﺎﻋﺔ ﻻ ﻳﻮﺟﺪ ﻗﺒﺪ ﻣﺴﻠِ ٌﻢ ﻳﺴﺄ‪-‬‬ ‫اﺠﻟﻤﻌ ِﺔ اﺛﻨﺘﺎ ﻋ‬ ‫ﻟﻘﻮ ‪» :‬ﻳﻮ‪Q‬‬
‫َ َ َ ََْ َ ْ‬ ‫َ ُ ُ ‚ َ َ ُ ْ َ‬ ‫َ َْ َ ً‬
‫ﺧﺮ ﺳﺎﻋ ٍﺔ ﻧﻌﺪ اﻟﻌﺮﺼ«‪ .‬ﺻﺤﻴﺢ‪H DE :‬ﺑﻮ‬ ‫اﷲ ﻓِﻴﻬﺎ ﺷﻴﺌﺎ
ﻻ >ﺗﺎه اﷲ
ﻳﺎهŒ ﻓﺎﺤﻛ ِﻤﺴﻮﻫﺎ > ِ‬
‫‪ M("&) MFF‬ﻟﻨﺴﺎ‪ .(! ") Mk‬ﻗﻴﻞ ﻏﺮﻴ ^ﻟﻚ‪.; ÷. .‬ﻗﺎ' ﻣﻦ اﻟﻠﻴﻞŒ ‪.‬ﺧﺎﺻﺔ ﺛﻠﺜﻪ‬
‫‪٢١‬‬
 ‫)‪(p‬‬
‫‪.‬اﻷﺣﻮا‪ -‬اﻟﺮﺸﻳﻔﺔ‪.‬‬
‫ً‬
‫اﻷﺧﺮﻴ‪ .‬ﻗﺎ‪ "
» : S‬ﻲﻓ اﻟﻠﻴﻞ ﻟﺴﺎﻋﺔ ﻻ ﻳﻮاﻓﻘﻬﺎ @ﺟﻞ ﻣﺴﻠﻢ ﻳﺴﺄ‪ -‬اﷲ ﺧﺮﻴا ﻣﻦ‬
‫;ﻣﺮ اﻧﻴﺎ ‪.‬اﻵﺧﺮ`
ﻻ ;ﻋﻄﺎه
ﻳﺎهŒ ‪.‬ﻟﻚ ﻞﻛ ‪I‬ﻠﺔ« ‪ DE‬ﻣﺴﻠﻢ )‪ .(%#%‬ﻗﺎ‪: S‬‬
‫َ ْ‬
‫»ﻳﺰﻨ‪@ -‬ﺑﻨﺎ ﻞﻛ ‪I‬ﻠﺔ
ﻰﻟ اﻟﺴﻤﺎ اﻧﻴﺎŒ ﺣﻦﻴ ﻳﺒﻰﻘ ﺛﻠﺚ اﻟﻠﻴﻞ اﻵﺧﺮŒ ﻓﻴﻘﻮ‪ :-‬ﻣﻦ‬
‫َ ْ‬ ‫َ ْ‬
‫ﻳﺪﻋﻮﻰﻳ ﻓﺄﺳﺘﺠﻴﺐ ‪. ®m‬ﻣﻦ ﻳﺴﺄﻟﻲﻨ ﻓﺄﻋﻄﻴﻪ® ‪.‬ﻣﻦ ﻳﺴﺘﻐﻔﺮﻰﻳ ﻓﺄﻏﻔﺮ ‪DE «Ìm‬‬
‫=ﺨ ﻳﻮ‪Q‬‬ ‫ُ‬ ‫ﺧﺮﻴ ُّ‬
‫اﺨ‬ ‫ﻛﺨﺎ‪ ($!) IE‬ﻣﺴﻠﻢ)&‪. .(%#‬ﻳﻮ‪ Q‬ﻋﺮﻓﺔ ﻗﺎ‪ُ » : S‬‬
‫ﻋﺮﻓﺔ«‪ .‬ﺣﺴﻦ‪ DE :‬ﻟﺮﺘﻣﺬ‪ .(!#&#) I‬ﻏﺮﻴﻫﺎ ﻣﻦ ﻷﻗﺎ¾‪.‬‬
‫‪.‬ﻟﻴﺲ ﻣﻦ اﻷ‪.‬ﻗﺎ' اﻟﺮﺸﻳﻔﺔ ‪I‬ﻠﺔ اﻹﺮﺳا ‪.‬اﻤﻟﻌﺮا·Œ ‪I.‬ﻠﺔ اﻤﻟﻮ اﺠﺒﻮ ‪.‬ﻏﺮﻴﻫﻤﺎ ﻤﻣﺎ‬
‫ﻟﻢ ﻳﺮ= ﻓﻴﻬﺎ ﻋﻨﻪ  ‪;.‬ﺻﺤﺎﺑﻪ ﻓﻀﻞ ‪.‬ﻟﻮ ﺤﺑﺪﻳﺚ ﺿﻌﻴﻒ‪.‬‬
‫ُ َ‬ ‫‪. ١‬ﻣﻦ اﻷﺣﻮا‪ :-‬ﻋﻨﺪ ﺮﺷ ﻣﺎ ‪Ú‬ﻣﺰ‪ Q‬ﻗﺎ‪ُ » : S‬‬
‫ﻣﺎ ‪Ú‬ﻣﺰ‪ Q‬ﻤﻟﺎ ﺮﺷ ‪H .«m‬ﻤﺣﺪ !‪M!#%/‬‬
‫ُ َ َ ُ ُ َ ُ ْ ِّ َ‬ ‫ُّ‬
‫ﺑﻦ ﻣﺎﺟﻪ )‪ ÷. .(!"$‬اﻟﺴﺠﻮ= ﻗﺎ‪;» : S‬ﻗﺮ ﻣﺎ ﻳﻜﻮ" اﻟﻌﺒﺪ ِﻣﻦ َ@ﺑﻪ َ‪.‬ﻫ َﻮ‬
‫ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪H :‬ﻣﺮ  ﺑﺎﻻﺟﺘﻬﺎ‪ F‬ﻲﻓ‬ ‫ﺨ‬ ‫َﺳﺎﺟ ٌﺪŒ ﻓﺄﻛﺮﺜ‪.‬ا ُّ‬
‫ا‬
‫‪.‬‬‫(‬‫&‬ ‫)‬ ‫ﻣﺴﻠﻢ‬ ‫‪DE‬‬ ‫‪.‬‬ ‫«‬ ‫ِ‬
‫َ ٌ ْ ُْ َ ُ َ ُ‬
‫ﺨ‪ X‬ﻲﻓ ﻟﺴﺠﻮ‪ F‬ﻗﺎ‪
» :S‬ﻧﻪ ﻗ ِﻤﻦ ;" ﻳﺴﺘﺠﺎ ﻟﻜﻢ« ﻫﻞ ﻫﺬ ‪H‬ﻣﺮ ﺑﺄ‪ W‬ﻳﻜﺮﺜ ﺨ‪X‬‬
‫ﻲﻓ ﻟﺴﺠﻮ‪ WH H MF‬ﻲﻋ Š^ ‪F‬ﺨ ﻲﻓ ﺤﻣﻞ ﻓﻠﻴﻜﻦ ﻲﻓ ﻟﺴﺠﻮ‪ ÌF‬ﻓﺮ‪ Ã‬ﺑﻦﻴ ﻷﻣﺮﻳﻦ‪M‬‬
‫‪H‬ﺣﺴﻦ ﻣﺎ ﺤﻳﻤﻞ ﻋﻠﻴﻪ ﺤﻟﺪﻳﺚ ‪ WH‬ﺨ‪ X‬ﻧﻮﺨ‪F :W‬ﺨ‪ X‬ﺛﻨﺎ‪F MX‬ﺨ‪ X‬ﻣﺴﺄﻟﺔ‪ M‬ﺠﻲﺒ ‬
‫ﺎﻛ‪ W‬ﻳﻜﺮﺜ ﻲﻓ ﺳﺠﻮ‪ DF‬ﻣﻦ ﺠﻮﻋﻦﻴ‪ M‬ﺨ‪H I4 X‬ﻣﺮ ﺑﻪ ﻲﻓ ﻟﺴﺠﻮ‪ F‬ﻳﺘﻨﺎ‪ S‬ﺠﻮﻋﻦﻴ‪M‬‬
‫ً‬
‫ﺑﺈﻋﻄﺎﺋﻪ ﺳﺆ‪ M‬ﺳﺘﺠﺎﺑﺔ ‪F‬ﺨ‪ X‬ﻤﻟﺜﻲﻨ‬ ‫ُ‬ ‫ﻻﺳﺘﺠﺎﺑﺔ ‪H‬ﻳﻀﺎ ﻧﻮﺨ‪ :W‬ﺳﺘﺠﺎﺑﺔ ‪F‬ﺨ‪ X‬ﻟﻄﺎﻟﺐ‬
‫ٱل ِ َ َ َ‬
‫اع إِذا دع ِنﱠ‬
‫يب َد ۡع َو َة َّ‬
‫ﺑﺎﺨﻛﻮ‪ Ma‬ﺑﻜﻞ ﺣﺪ ﻣﻦ ﺠﻮﻋﻦﻴ ﻓﺮﺴ ﻗﻮ ﺗﻌﺎﻰﻟ‪:‬ﱡأج ُ‬
‫ِ‬ ‫َ‬
‫ﻛﻘﺮƒ‪ .&%:‬ﻟﺼﺤﻴﺢ ‪H‬ﻧﻪ ﻓ ُﻌ ُّﻢ ﺠﻮﻋﻦﻴ‪ F— .‬ﻤﻟﻌﺎ‪=. .(!/) F‬ﺨ اﻤﻟﺴﻠﻢ ﻷﺧﻴﻪ ﺑﻈﻬﺮ‬
‫اﻟﻐﻴﺐ ﻗﺎ‪» : S‬ﻣﺎ ﻣﻦ ﻣﺴﻠﻢ ﻳﺪﻋﻮ ﻷﺧﻴﻪ ﺑﻈﻬﺮ اﻟﻐﻴﺐ
ﻻ ﻗﺎ‪ -‬اﻤﻟﻠﻚ‪. :‬ﻟﻚ ﺑﻤﺜﻞ«‪.‬‬
‫‪V‬‬ ‫ُ‬
‫ﻤﻟﻀﻄﺮ Š^ ‪F‬ﺨ‪ ­D‬ﻗﺎ‪S‬‬ ‫ﻣﺴﻠﻢ )!‪=. ۡ .(%‬ﺨ اﻤﻟﻀﻄﺮ ﻓﺎﷲ ﺗﺒﺎ‪ bE‬ﺗﻌﺎﻰﻟ ﺠﻳﻴﺐ‬ ‫‪DE‬‬
‫َ‬ ‫ٓ‬ ‫ُّ‬ ‫َ َّ ُ ُ ُ ۡ َ َّ َ َ َ ُ َ َ ۡ ُ‬
‫ييب ٱلمضطر إِذا دعه ويكشِف ٱلسوءﱠ ﺠﻤﻞ‪=. .$:‬ﺨ اﻤﻟﻈﻠﻮ‪ Q‬ﻗﺎ‪S‬‬ ‫ﺗﻌﺎﻰﻟ‪ :‬ﱡأمن‬
‫‚‬ ‫ِ ‚‬
‫ ﻤﻟﻌﺎ^ ‪.» :‬اﺗﻖ =ﻋﻮ` اﻤﻟﻈﻠﻮ‪ žQ‬ﻓﺈﻧﻪ ﻟﻴﺲ ﺑﻴﻨﻬﺎ ‪.‬ﺑﻦﻴ اﷲ ﺣﺠﺎ«‪ DE .‬ﻛﺨﺎ‪IE‬‬
‫) ‪ .($‬ﻣﺴﻠﻢ ) (‪=. .‬ﺨ اﻟﺼﺎﺋﻢŒ ‪.‬اﻤﻟﺴﺎﻓﺮŒ ‪.‬اﻟﻮا ﻟﻮه ﻟﻘﻮ  ‪» :‬ﺛﻼœ‬
‫=ﻋﻮا' ﻣﺴﺘﺠﺎﺑﺎ'‪= :‬ﻋﻮ` اﻤﻟﻈﻠﻮ‪=. ŒQ‬ﻋﻮ` اﻤﻟﺴﺎﻓﺮŒ ‪=.‬ﻋﻮ` اﻟﻮا ﺒﻟ ‪.‬ه«‪ .‬ﺣﺴﻦ‪DE :‬‬
‫‪H‬ﺑﻮ ‪ M(#!#) FF‬ﻟﺮﺘﻣﺬ‪H M(!&&) I‬ﻤﺣﺪ )‪=. .(%%‬ﻋﻮ` اﺤﻟﺎ· ‪ْ .‬اﻤﻟﻌﺘﻤﺮ ‪.‬اﻟﻐﺎ‪ Ú‬‬
‫َ َ ُ‬ ‫ُ‬ ‫َُْ‬ ‫َ َ ُ‬ ‫َ ْ‬ ‫َ‬
‫اﺤﻟﺎ·Œ ‪.‬اﻟﻤﻌﺘ ِﻤ ُﺮž َ‪.‬ﻓﺪ اﷲِŒ =ﺨﻫ ْﻢ‬ ‫ﻗﺎ‪» : S‬اﻟﻐﺎ‪ِ Ú‬ﻲﻓ ﺳﺒِﻴﻞ اﷲِŒ ‪.‬‬ ‫ﻲﻓ ﺳﺒﻴﻞ اﷲ‪:‬‬
‫َ َ ُ ُ َ َ ُْ َ ْ َ ُ‬
‫ﻓﺄﺟﺎﺑﻮهŒ ‪.‬ﺳﺄﻟﻮه ﻓﺄﻗﻄﺎﻫﻢ«‪ .‬ﺻﺤﻴﺢ‪ DE :‬ﺑﻦ ﻣﺎﺟﻪ )! &(‪. .‬ﻋﻨﺪ ﻧﺰ‪ -.‬اﻟﻐﻴﺚ‪ :‬ﻗﺎ‪S‬‬
‫‪٢٢‬‬
 ‫)‪(p‬‬
‫‪ -pË‬ﺗﻜﺮا@ اﺨ ﺛﻼœ ﻣﺮا'‪.‬‬
‫)‪(x‬‬
‫‰‪ - p‬ﺧﻔﺾ اﻟﺼﻮ' ﺑﺎﺨ ﺑﻦﻴ اﻤﻟﺨﺎﻓﺘﺔ ‪.‬اﺠﻟﻬﺮ‪.‬‬
‫)Ÿ(‬
‫‪ - p‬اﻟﻮﺿﻮ ﻗﺒﻠﻪ‪.‬‬
‫)(‬
‫{‪@ - p‬ﻓﻊ ا‪I‬ﺪﻳﻦ‪. .‬ﻋﺪ‪@ Q‬ﻓﻊ اﻛﺮﺼ ﻟﻠﺴﻤﺎ ;ﺛﻨﺎ اﺨ ﻲﻓ اﻟﺼﻼ`‪.‬‬

‫‚‬
‫"‪M(!#‬‬‫َ‚‬ ‫)‬ ‫‪FF‬‬ ‫‪H‬ﺑﻮ‬ ‫‪DE‬‬ ‫‪.‬‬‫«‬‫اﻤﻟﻄﺮ‬ ‫‪.‬ﺤﺗﺖ‬ ‫اﺠﺪاŒ‬ ‫ﻋﻨﺪ‬ ‫اﺨ‬ ‫‪:‬‬ ‫ا"‬ ‫ﺗﺮ=‬ ‫‪» :‬اﺛﻨﺘﺎ" ﻣﺎ‬
‫‚‬
‫ﺤﻟﺎﻛﻢ )‪. .(/‬ﻋﻨﺪ اﺤﻛﺤﺎ‪ Q‬اﻟﺼﻔﻮ¨‪ :‬ﻗﺎ‪» : S‬ﺛﻨﺘﺎ" ﻻ ً ﺗﺮ=ا"‪ .; -‬ﻗﻠﻤﺎ‬
‫ُ‬
‫اﺨ ﻋﻨﺪ اﺠِّﺪاŒ ‪.‬ﻋﻨﺪ اﻛﺄ‪ A‬ﺣﻦﻴ ﻳﻠ ِﺤﻢ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎ«‪H DE .‬ﺑﻮ ‪FF‬‬ ‫ﺗ ُ َﺮ ‚=ا"‪ُّ -‬‬
‫َ ْ‬
‫ﺤﻟﺎﻛﻢ )&&(‪. .‬ﻋﻨﺪ اﺤﻛﻌﺎ@ ﻣﻦ اﻟﻠﻴﻞ ‪.‬ﻗﺮا` ا¾ﻛﺮ اﻟﻮا@=‪ :‬ﻗﺎ‪» : S‬ﻣﻦ‬ ‫)"‪ (#‬‬
‫ﻠﻚ ‪ُm.‬‬ ‫ُ َ َ ُ ُ ُ ُ‬ ‫ُ‬ ‫َ‬ ‫َ َ ‚ َ ِّ ْ َ َ َ ْ‬
‫ﻳﻌﺎ@ ﻣِﻦ اﻟﻠﻴﻞ ﻓﻘﺎ‪ -‬ﺣِﻦﻴَ ﻳﺴﺘﻴﻘﻆ‪ :‬ﻻ ﻪﻟ
ﻻ اﷲ ‪.‬ﺣﺪه ﻻ ﺮﺷﻳﻚ ‪ m Œm‬اﻟﻤ‬
‫‪.‬اﷲ ;ﻛﺮﺒŒُ‬ ‫ُ‬ ‫ﺒﺤﺎ" اﷲِŒ َ‪.‬ﻻ ﻪﻟ َ
ﻻ ُ‬ ‫َ‬ ‫ُ‬ ‫ٌْ َ ُ‬ ‫َ َ ُ َ‬ ‫ُ‬
‫اﷲŒ‬ ‫اﺤﻟﻤﺪ اﷲِŒ ‪.‬ﺳ‬ ‫‪.‬ﻫﻮ ﺒﻟ ﻞﻛ ‪ ٍ n‬ﻗﺪِﻳﺮŒ‬ ‫اﺤﻟﻤﺪŒ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫اﻟﻌﻈﻴﻢŒ ﺛﻢ =ﺨ‪ @ :‬اﻏﻔﺮ ﻲﻟŒ ﻏﻔﺮ ‪= .; Œm‬ﺨ اﺳﺘﺠﻴﺐ‬ ‫ِ‬ ‫َ‪.‬ﻻ ﺣﻮ‪. -‬ﻻ ﻗﻮ`
ﻻ ﺑﺎﷲِ اﻟﻌﻲﻠ‬
‫ُ‬
‫‪ Œm‬ﻓﺈ" ﻗﺎ‪ Q‬ﻓﺘﻮﺿﺄ ﺛﻢ ﺻﻰﻠ ﻗﺒﻠﺖ ﺻﻼﺗﻪ«‪ DE .‬ﻛﺨﺎ‪.(#) IE‬‬
‫َ َ‬
‫اﻟﺸﻴﻄﺎ"ž ‪ IE‬ﻋﻨﻪ َ ‪H‬ﻧﻪ ﻗ َﺎ‪:S‬‬ ‫‪.‬ﻗﺖ ﺑﻄﺎﻋﺔ ‪¸.‬ﻻ ;ﺷﻐﻠﻚ‬ ‫‪.‬ﻳﻨﺒﻲﻐ اﺳﺘﻐﻼ‪ -‬ﻞﻛ‬
‫ْ‬ ‫‚‬ ‫َ َُ ‚ َْ ُ ََ َ ُ ََ‬ ‫َ َ َ َُْْ ‚ ‚َ ََْ َْ ُ ْ َ ‚‬
‫»
ِا َ@¶ ُِﺐ اﻟﻌﺒﺪ ْااﺑﺔ ﻓﻠﻢ َﻳﺬﻛ ِﺮ اﺳﻢ َاﺑِ  @= ُِﻓﻪ اﻟﺸﻴﻄﺎ"Œ ﻓﻘﺎ‪ :m -‬ﻳﻐﻦŒ ﻓﺈِ"‬
‫ْ ‚ َ ‚ َْ َ‬ ‫ََ‚ْ َ َ ُ‬ ‫َ َ َ َ‬ ‫ْ‬ ‫َ َ‬
‫ﺎŒ ﻗﺎ‪ :ُm -‬ﻳﻤﻨﻪŒ ﻓﻼ ﻳ َﺰا‪ِ -‬ﻲﻓ ;ﻣﻨِﻴﺘِ ِﻪ ﺣ‪ k‬ﻓﺰﻨِ‪ «-‬ﺿﻌﻴﻒ‪DE :‬‬ ‫ﺴ ُﻦ اﻟ ِﻐﻨ‬
‫ﻗﺎ‪ -‬ﻻ ;ﺣ ِ‬
‫&&‪ً َ َ َ َ َ َ َ َ ً َ َ َ َ َ َ َ .(%‬‬ ‫َ َ‬
‫ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﺨ‪) X‬‬
‫َ‬
‫‪ ١‬ﻗﺎ‪ْ َ S‬ﻧ ُﻦ َﻣ ْﺴ ُﻌﻮ ٍ‪ :F‬ﺎﻛ‪َ ِ
 W‬ا =ﺨ =ﺨ َﺛﻼﺛ ًﺎŒ ‪ِ¸.‬ا ﺳﺄ‪َ -‬ﺳﺄ ً‪ -‬ﺛﻼﺛﺎ‪ DE .‬ﻣﺴﻠﻢ‪… .‬‬
‫َ‬ ‫َ ُْ ُُ ْ َْ ُ‬ ‫‚‬
‫ﺠﺒﻪ ;" ﻳﺪﻋ َﻮ ﺛﻼﺛﺎ ‪.‬ﻳﺴﺘﻐ ِﻔ َﺮ ﺛﻼﺛﺎ‪ .‬ﺣﺴﻦ‪H DE :‬ﺑﻮ ‪FF‬‬ ‫‪E‬ﻳﺔ‪ :‬ﻛﻧﻪ  ﺎﻛ" ﻓﻌ ِ‬
‫)‪H .(#‬ﻤﺣﺪ )‪.(!%‬‬
‫ْ ُ َ ‪ُ V َ َ ُّ ْ َ ْ َ ُ َ َ َ َ ً َ ْ ُ َ ً ُّ َ َ ْ ُ V‬‬ ‫َُُْ‬
‫ﻜﻨﻪ‬ ‫ﺗﻴﻤﻴﺔ ﻲﻓ َ َﻗﻮ
‪:‬ﱡ‪F‬ﻋﻮ ْ‪E‬ﺑﻜﻢ ﺗﺮﻀ َﺨ ﺧﻔﻴﺔﱠ ﻳﺘﻨﺎ‪ S‬ﻧﻮﻲﻋ ﺨ‪ ­ِX‬ﻟ ِ‬ ‫ْ‬
‫‪ ٢‬ﻗﺎ‪ S‬ﺑﻦ‬
‫‪.p’/pË .Dِ E‬‬ ‫َ ٌ ُ َ َ ْ ُ َ َ ِّ ٌ ُ َ َ َ َ َ َ َ َ َ ْ َ َ ْ َ‬
‫!ﻇﺎ ِﻫﺮ ِﻲﻓ ‪F‬ﺨ ِ‪ X‬ﻟﻤﺴﺄﻟ ِﺔ ﻣﺘﻀﻤﻦ ‪F‬ﺨ‪ X‬ﻟ ِﻌﺒﺎ‪ ƒِ F‬ﻟِﻬﺬ ‪H‬ﻣﺮ ِﺑ ِﺈﺧﻔﺎﺋِ ِﻪ  ِ_ﺮﺳ ِ‬
‫ﻤﻟﺎ ‪ WH  FEH‬ﻳﺴﺘﻐﻔﺮ ﻷ§ ﺨﻣﺮ ﻳﺪﻋﻮ  ‪F‬ﺨ ﺑﻤﺎ‪ MX‬ﻓﺘﻮﺿﺄ ﺛﻢ ‪E‬ﻓﻊ ﻳﺪﻳﻪ ﻓﻘﺎ‪:S‬‬
‫َ‬ ‫َُْ‬ ‫ْ‬
‫»اﻢﻬﻠﻟ اﻏ ِﻔﺮ ﻟ ِﻌﺒﻴ ٍﺪ ;¡ ﺨﻣِﺮ«‪ DE .‬ﻛﺨﺎ‪ (!!) IE‬ﻣﺴﻠﻢ )& (‪.‬‬
‫ﻹ‪ ƒFE‬ﺨ‪ .X‬ﻓﺘﺢ ﻛﺎ‪.$! /% IE‬‬ ‫ﺳﺘﺤﺒﺎ‪ َ a‬ﺤﻛﻄﻬﺮﻴ‬ ‫ﻗﺎ‪ -‬اﺑﻦ ﺣﺠﺮ‪ :‬ﻳﺴﺘﻔﺎ‪ F‬ﻣﻨﻪ‬
‫ْ َ ُّ َ َ ‚ ُ ْ َ َ‬ ‫ْ َ ‚ َ‬ ‫ََ َْ َ ‚ َ ٌ َ ْ َ ْ ْ َ‬
‫ ﻗﺎ‪I» : S‬ﻨﺘ ِﻬﻦﻴ ﻧﺎ‪ A‬ﻗﻦ @ﻓﻊِ ;ﺑﺼﺎ@ِﻫِﻢ
ِﻰﻟ اﻟﺴﻤﺎِ ﻋِﻨﺪ اﺨِ ﺣ‪ k‬ﺨﺗﻄﻒ«‪.‬‬
‫ﺻﺤﻴﺢ‪ Dُ َ Eَ :‬ﻣﺴﻠﻢ ) (‪@. .‬اﺟﻌﻬﺎ ﻲﻓ ﻓﺼﻞ‪@ :‬ﻓﻊ ا‪I‬ﺪﻳﻦ‪.‬‬
‫‪٢٣‬‬
 ‫َ َ ْ َ ُُ َ َ َْ ُ ُ َ َ ً‬ ‫‚‬ ‫ُ‬ ‫َ ْ َ ُ َ َْ َ‬
‫‘‪ "; - p‬ﻳﻜﻮ" ﻣﻄﻌﻢ ا ِاﻲﻋ ‪.‬ﻣﺴﻜﻨﻪ ‪.‬ﻣﻠﺒﺴﻪ ﺣﻼﻻ‪. .‬ﺠﺗﻨﺐ‬
‫)‪(p‬‬
‫اﺤﻟﺮا‪.Q‬‬
‫)‪(x‬‬
‫’‪ - x‬اﺳﺘﻘﺒﺎ‪ -‬اﻟﻘﺒﻠﺔ‪.‬‬
‫)Ÿ(‬
‫‪ – xp‬ﺗﺄﻣﻦﻴ ااﻲﻋ ‪.‬اﻤﻟﺴﺘﻤﻊ‪.‬‬
‫ً‬
‫اﺠﺎ‪ "
ŒA‬اﷲ ﻃﻴﺐ ﻻ ﻳﻘﺒﻞ
ﻻ ﻃﻴﺒﺎŒ ‪ "¸.‬اﷲ ;ﻣﺮ اﻤﻟﺆﻣﻨﻦﻴ ﺑﻤﺎ ;ﻣﺮ ﺑﻪ‬ ‫َ‬ ‫ ﻗﺎ‪;» : S‬ﻳﻬﺎ‬
‫َ ََْ َ َ ٌ‬ ‫ُ‬ ‫ِّ‬ ‫ً‬ ‫ْ َ َ‬‫ُ‬ ‫‚ ِّ َ‬ ‫ُ‬ ‫َ ُّ َ ُّ ُ ُ ُ‬
‫ﺎﺤﻟﺎ
ِ‪ k‬ﺑِﻤﺎ ﻳﻌﻤﻠﻮ" ﻋﻠِﻴﻢﱠ‬ ‫ﺎ' َ‪.‬اﻗﻤﻠﻮا ﺻ ِ‬ ‫ِ‬ ‫اﻟﺮﺳﻞ ﻠﻛﻮا ﻣ َِﻦ اﻟﻄﻴﺒ‬ ‫اﻤﻟﺮﺳﻠﻦﻴ ﻓﻘﺎ‪ :
-‬ﱡﻳﺎ ﻛﻓﻬﺎ‬
‫َ ِّ َ َ َ َ ْ َ ُ‬ ‫َ َ ُّ َ ‚ َ َ ُ ُ ُ‬
‫ﺎ' ﻣﺎ @‪Ú‬ﻗﻨﺎﻛﻢﱠ )ﻛﻘﺮƒ‪ (%:‬ﺛﻢ‬ ‫)ﻤﻟﺆﻣﻨﻮ‪. .(#:W‬ﻗﺎ‪ :-‬ﱡﻳﺎ ﻛﻓﻬﺎ ا¾ِﻳﻦ >ﻣﻨﻮا ﻠﻛﻮا ﻣِﻦ ﻃﻴﺒ ِ‬
‫ﻛﺮ اﻟﺮﺟﻞ ﻳﻄﻴﻞ اﻟﺴﻔﺮ ;ﺷﻌﺚ ;ﻏﺮﺒŒ ﻳﻤﺪ ﻳﺪﻳﻪ
ﻰﻟ اﻟﺴﻤﺎ‪ :‬ﻳﺎ @ ﻳﺎ @Œ ‪.‬ﻣﻄﻌﻤﻪ ﺣﺮا‪ŒQ‬‬
‫ِّ‬
‫‪.‬ﻣﺮﺸﺑﻪ ﺣﺮا‪. ŒQ‬ﻣﻠﺒﺴﻪ ﺣﺮا‪. ŒQ‬ﻏﺬ ﺑﺎﺤﻟﺮا‪ žQ‬ﻓﺄ ﻳﺴﺘﺠﺎ ¾ﻟﻚ‪ DE .«!Ì‬ﻣﺴﻠﻢ‪.‬‬
‫‪ ٢‬اﺳﺘﻘﺒﻞ  اﻟﻜﻌﺒﺔŒ ﻓﺪﺨ ﺒﻟ ﻧﻔﺮ ﻣﻦ ﻗﺮﻳﺶ‪ DE .‬ﻛﺨﺎ‪ M(! $") IE‬ﻣﺴﻠﻢ‪.(% ) M‬‬
‫‪ ٣‬اﺤﻛﺄﻣﻦﻴ ﻣﺴﺘﺤﺐ ﺳﻮا ﺎﻛ" ااﻲﻋ ﻳﺪﻋﻮا ﺠﻔﺴﻪ ﺑﻨﻔﺴﻪ ;‪ Q‬ﻳﺴﺘﻤﻊ ﺨ ﻏﺮﻴه‬
‫‪.‬ﻳﺆﻣﻦ ﻋﻠﻴﻪ‪.‬‬
‫َ ََ ََ ْ‬ ‫‚ َ‬ ‫َ َ َ ُ‬ ‫َ ََ َ‬ ‫ْ‬ ‫َ َ َ َ َ ُ ُ‬ ‫َ َ‬
‫ﺖ اﻟﻤﻼﺋ ِﻜﺔ ِﻲﻓ اﻟﺴﻤﺎِ‪> :‬ﻣِﻦﻴŒ ﻓﻮاﻓﻘﺖ‬ ‫ﻗﺎ‪ِ
» ُ : S‬ا ﻗﺎ‪َ ; -‬ﺣﺪﻛﻢ‪> :‬ﻣِﻦﻴŒ ‪.‬ﻗﺎﻟ ِ‬
‫َ ََ ‚ َ ْ َْ‬ ‫ُ‬ ‫ْ‬ ‫ْ َ َُ‬
‫
ِﺣﺪاﻫﻤﺎ اﻷﺧ َﺮ‪ s‬ﻏ ِﻔ َﺮ ‪ ُ m‬ﻣﺎ ﻳﻘﺪ‪ Q‬ﻣِﻦ ﻧﺒِ ِﻪ« ‪ DE‬ﻛﺨﺎ‪.(%&) IE‬‬
‫‚‬ ‫َ‬ ‫َ‬ ‫َ َْ َ‬
‫ﻗﺎ‪» : S‬ﻻ ﺠﻳﺘﻤﻊ ﻣﻸ ﻓﻴﺪﻋﻮ ﺑﻌﻀﻬﻢ ‪.‬ﻳﺆﻣﻦ ﺑﻌﻀﻬﻢ
ِﻻ ;ﺟﺎﺑﻬﻢ َاﷲ« ﺿﻌﻴﻒ‪:‬‬
‫َ َ‬ ‫‪ DE‬ﺤﻟﺎﻛﻢ ){‪ (Ë‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﻟﻜﺒﺮﻴ )‪َ َ .(!#!$‬ﻋﻦ ‪َ wH‬ﺳ َ‬
‫ﻠﻤﺔ ‪H‬ﻧﻪ  =ﺨ‬
‫َ َ َ‬ ‫َ َ‬ ‫ْ‬ ‫ََ ْ‬ ‫ُ َ َ‬
‫ﺎﻛﻢ ‪ IE .‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪
» :S‬ا =ﺨ‬ ‫ِ‬ ‫َ‬ ‫ﺤﻟ‬ ‫ﺎﺻﻴﻠِﻪ‪DE .‬‬ ‫ﻳﻞ َ‪;.‬ﻣﻦ ِﻲﻓ ﻳﻔ ِ‬ ‫َﺑِﺪﺨ ﻃ ِﻮ‬
‫َ ُ َ َْ‬ ‫َ ُ ُ ْ َ ْ ُ َ ِّ‬
‫‪.‬‬‫‪"#‬‬ ‫‪/‬‬ ‫‬ ‫ﻋﺪ‪I‬‬ ‫ﺑﻦ‬ ‫‪DE‬‬ ‫‪:‬‬ ‫ﺿﻌﻴﻒ‬ ‫«‬ ‫ﻪ‬‫ِ‬ ‫ﺴ‬‫ِ‬ ‫ﻔ‬ ‫ﻏ‬ ‫ِ‬ ‫‬ ‫ﺨ‬ ‫=‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﻦ‬ ‫ﻣ‬ ‫;ﺣﺪﻛﻢ ﻓﻠﻴﺆ‬
‫ِﺼ ًﺎﻻ ﺛَ َﻼﺛَ ًﺔ« ﺣ‪ k‬ﻗَ َﺎ‪ْ ;َ .َ » :S‬ﻗ َﻄﺎ‪ k‬اﺤﻛ‚ﺄْﻣِﻦﻴَ‬ ‫َ‬ ‫‚ ‚َ َ ْ َ‬
‫‪ IE‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪ "ِ
» :S‬اﺑ ;ﻗﻄ ِﺎ‪ k‬ﺧ‬
‫َ َ‬
‫ِ‬
‫َ ُ َ َْ ُ ُ َ‬ ‫َ َ ً َ ‚ ِّ َ َ ْ ُ ‚ َ ْ َ ُ َ ‚ ُ َ ْ َ‬ ‫َ ُْ‬
‫َ‪.‬ﻟ ْﻢ ﻓﻌ ِﻄ ِﻪ ;ﺣﺪا ﻣِﻦ اﺠﺒِﻴﻦﻴ ﻗﺒﻞ
ِﻻ ;" ﻳﻜﻮ" اﺑ ;ﻗﻄﻰ ﻫﺎ@‪ ".‬ﻳﺪﻋﻮ ﻣﻮ‪n‬‬
‫َ ُ َ ِّ ُ َ ُ ُ‬
‫ﺎ@‪ «".‬ﺿﻌﻴﻒ‪ DE :‬ﺑﻦ ﺧﺰﻳﻤﺔ )‪.(#&$‬‬ ‫‪.‬ﻳﺆﻣﻦ ﻫ‬
‫َ ْ ُ َ َ َ َ ‪V ُ ُ V َ َ َ َ َ َْ ُ ْ ُ َ ُ V‬‬ ‫ِّ‬ ‫ْ‬ ‫َ‬ ‫ُّ‬ ‫ْ‬ ‫َ َُ‬
‫ﺮﻴ‪  I‬ﺠﻳ ِﻠﺲ ﻓﻴﺘﺤﺪ ﻓﻴﺤ ِﺴﻦ ﺤﻟ ِﺪﻳﺚ‪ M‬ﻓ ِﺈ^ ‪F‬ﺨ ﻟﺮﺟﻞ َِﻣﻨﺎ‬ ‫ﺮﻴ ْﺠﻤ ِ‬ ‫ﺑﻮ َ—ﻫ ٍ‬ ‫‪H W.‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ َ‬
‫ﻟﻄﺎﺑ ِﻊ ﺒﻟ ﻟﺼ َ ِﺤﻴﻔ ِﺔ‪ .‬ﻗﺎ‪H S‬ﺑُﻮ‬ ‫ﺨ ِ‪ X‬ﻣﺜﻞ ‪V‬‬
‫ِ‬
‫ﻮ‪ D‬ﺑﺂﻣﻦﻴ‪ M‬ﻓﺈ‪ü W‬ﻣﻦﻴ ﻲﻓ ُّ‬
‫ِ‬ ‫ِ ِ‬ ‫ﺑِﺪﺨ ٍ‪ X‬ﻗ ُﺎ‪ :S‬ﺧ ِﺘﻤ ُ ِ ِ‬
‫َ ََْ َ‬ ‫َ َ َ َ َ‬ ‫َُْ َ ْ ُ ُ ْ َ ْ َ َ َ َْ‬
‫ﻚ ﺧ َﺮﺟﻨﺎ َﻣ َﻊ ﺠﻲﺒ  ^¾ ‡ْﻠ ٍﺔ ﻏ ْﻤ ِ‪ n‬ﻓﺄﺗﻴﻨﺎ َﺒﻟ َ‪ُ E‬ﺟ ٍﻞ‬ ‫ﻛﻢ ﻗﻦ ^ﻟ ِ‬ ‫—ﻫﺮﻴ‪H :‬ﺧﺮﺒ‬
‫َْ َ ُ ُْ ََ َ َُ ُ ‪V‬‬ ‫َْ ْ ََ ََ َ َ َ ُ ُ ‪V‬‬ ‫‪V‬‬ ‫ٍَ ْ َ َ ِ ْ َ َ‬
‫ﺑ‬
‫ﺎ‪E S‬ﺳﻮ‪ِ َ S‬‬ ‫ﺑ  ﻳﺴﻤﻊ ِﻣﻨﻪ‪ M‬ﻓﻘ‬ ‫ِﻲﻓ ﺧﻴﻤ ٍﺔ ﻗﺪ ‪H‬ﻟﺢ ِﻲﻓ ﻟﻤﺴﺄﻟ ِﺔ‪ M‬ﻓﻮﻗﻒ ‪E‬ﺳﻮ‪ِ S‬‬
‫َ ْ َ َ ْ َ َ َ َ َ َ َ ُ ٌ َ ْ َ ْ َ ِّ َ ْ ُ ْ َ ُ َ َ ُ َ ‪َ V‬‬
‫ﺑ‪ Ì‬ﻗﺎ‪:S‬‬ ‫‪.;» :‬ﺟﺐ
ِ" ﺧﺘﻢ« ﻓﻘﺎ‪E S‬ﺟﻞ ِﻣﻦ ﻟﻘﻮ‪ : ِw‬ﺑِﺄ‪ Xٍ n I‬ﺨﻳﺘﻢ ﻳﺎ ‪E‬ﺳﻮ‪ِ S‬‬
‫‪٢٤‬‬
‫‪ "; -xx‬ﻳﺒﺪ; ﺑﺎﺨ ﺠﻔﺴﻪ
" ﺎﻛ" ﻣﻨﻔﺮ=ا‪. (p).‬ﻻ ﺨﻳﺺ ﻧﻔﺴﻪ
"‬
‫ً )‪(x‬‬
‫ﺎﻛ"
ﻣﺎﻣﺎ‪.‬‬
‫) ‪(p‬‬ ‫ْ‬
‫َ ْ َْ‬
‫ﺐ‪ ";. (Ÿ).‬ﻳﻌﻤﻢ اﺨ‪.‬‬
‫Ÿ‪ "; -x‬ﻳﺪﻋﻮ ﻟﻠﻤﺆﻣﻨﻦﻴ ﺑِﻈﻬ ِﺮ اﻟﻐ ِ‬
‫ﻴ‬
‫َ ََ َ ُ َ ‪V‬‬ ‫َ ََ ْ َْ َ َ َ ْ َ ََ ‪V ُ ُ V‬‬ ‫َ ْ ََ‬
‫ﺑ ‬ ‫ِ‬ ‫ﻮ‪S‬‬ ‫ﺳ‬ ‫‪E‬‬ ‫‪S‬‬ ‫ﺄ‬ ‫ﺳ‬ ‫‪I‬‬ ‫‪4‬‬
‫ِ‬ ‫ِﻦﻴŒ
ِ" ﺧﺘ َﻢ ﺑ ِﺂﻣِﻦﻴ ﻓﻘ َﺪ ;‪.‬ﺟﺐ« ﻓﺎﻧﺮﺼ‪ À‬ﻟﺮﺟﻞ‬ ‫»ﺑ ِﺂﻣ‬
‫ْ‬ ‫َ َ ْ‬ ‫ََ َ ْ ْ َ َُ ُ‬
‫ﻓﻘﺎ‪ :S‬ﺧ ِﺘﻢ ﻳﺎ ﻓﻼ‪ W‬ﺑِﺂ ِﻣﻦﻴ ‪H‬ﺑ ِﺮﺸ‪ .‬ﺿﻌﻴﻒ‪H :‬ﺧﺮﺟﻪ ‪H‬ﺑﻮ ‪.( !&) FF‬‬
‫ً‬
‫ﺗﻨﺒﻴﻪ‪ :‬ﺤﻛﺄﻣﻦﻴ ﻳﻜﻲﻔ ﻓﻴﻪ ‪ WH‬ﻳﺆﻣﻦ ﺒﻟ ﺨ‪ X‬ﺎﻛﻣﻼ ﺑﻌﺪ ‪ WH‬ﻳﻨﺘﻲﻬ ﻣﻨﻪ‪ H M‬ﻳﺆﻣﻦ‬
‫ﺒﻟ ﻞﻛ ﺠﻣﻤﻮﻋﺔ ﻣﻦ ﺨ‪ X‬ﻓﻴﺆﻣﻦ ﻋﻠﻴﻬﺎ‪
.‬‬
‫َ َ َ ‪ً ْ ُ َ َْ َ َ َ َ َ V‬‬ ‫ْ‬ ‫َ ِّ ْ‬
‫‪^ ١‬ﻟﻚ ﺳﻨﺔ ﻷﻧﺒﻴﺎ‪ ­X‬ﻗﺎ‪ S‬ﻧﻮ‪ :Æ‬ﱡ‪ aE‬ﻏ ِﻔﺮ ِﻲﻟ ﻟِﻮ ِ‪ I‬ﻟِﻤﻦ َ ‪F‬ﺧﻞ ﺑﻴ ِﻲﺘَ ﻣﺆ ِﻣﻨﺎ‬
‫ْ َ َ‬ ‫‪َُْV‬‬ ‫ﺟﻨُﺒْﻲﻨ َ َﺑ ‪V‬‬ ‫َ ْ‬ ‫َ ُْْ َ ْ ْ َ‬
‫ﻲﻨ ‪ WH‬ﻏﻌﺒﺪ ﻷﺻﻨﺎ‪w‬ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ﺎ¾ﱠ ﻧﻮ‪ M&:Æ‬ﻗﺎ‪ S‬ﺨﻟﻠﻴﻞ‪ :‬ﱡ‬ ‫ِ‬ ‫ﻦﻴ َﻟ ُﻤﺆ ِﻣﻨ‬ ‫ﻟِﻠﻤﺆ ِﻣ ِﻨ‬
‫ﻼƒ َﻣﻦ ُ^ ِّ‪V E‬ﻳﻲﺘﱠ Šﺑﺮﻫﻴﻢ‪ .":‬ﻗﺎ‪ S‬ﻣﻮ‪:n‬ﱡ َ‪ِّaE‬‬ ‫َ ِّ ْ َ ْ ُ َ ‪َ V‬‬
‫ِ‬ ‫‪ a‬ﺟﻌﻠ ِﻲﻨ ﻣ ِﻘﻴﻢ َﻟﺼ َ ِ ِ‬ ‫Šﺑﺮﻫﻴﻢ‪ .!#:‬ﻗﺎ‪:S‬ﱡ‪E‬‬
‫َ‬ ‫‪V‬‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ََْ َ‬ ‫ْ ْ َ َ ََ ْ َْ‬
‫ﻤﺣﻦﻴﱠ ﻷﻋﺮ‪ .#:À‬ﻋﻦ ‪َ §H‬ﺑﻦ‬ ‫ﻏ ِﻔﺮ ِﻲﻟ ﻷ ِ* ‪FH‬ﺧﻠﻨﺎ ﻲﻓ ‪E‬ﻤﺣﺘﻚ ‪H‬ﻧﺖ ‪EH‬ﺣﻢ ﻟﺮ ِ‬
‫َ‬ ‫ِ َ َِ َ َ َ َ ِ َ ْ َ َ َ َ ْ َ ُ ِ ‚ َ َ ْ َ َ َ َ ُ َ َ ْ َ َ َ َ‬ ‫َ َ‬
‫ﻛﻌﺐ‪ M‬ﻗﺎ‪ :S‬ﺎﻛْ‪F ^Šِ  W‬ﺨ ﺑﺪ‪ِ H‬ﺑﻨﻔ ِﺴ ِﻪ ﻗﺎ‪@» :S‬ﻤﺣﺔ اﺑِ ﻋﻠﻴﻨﺎ ‪.‬ﺒﻟ ﻣﻮ‪ n‬ﻟﻮ ﺻﺮﺒ ﻟﺮ;‪s‬‬
‫َ َ‬ ‫ْ َ‬
‫ﺣﺒِ ِﻪ اﻟﻌﺠ َﺐ«‪ .‬ﺻﺤﻴﺢ‪H DE :‬ﺑﻮ ‪ .(Ÿ‘{) FF‬ﻗﺎ‪ S‬ﻤﻟﺒﺎ‪ÛE‬ﻔﻮ‪ :IE‬ﻓﻈﻬﺮ ‪ WH‬ﺑﺪ‪X‬ﺗﻪ‬ ‫ﻣِﻦ ﺻﺎ ِ‬
‫ ﺑﻨﻔﺴﻪ ﻋﻨﺪ ^ﻛﺮ ‪H‬ﺣﺪ ﺨ‪ X‬ﻟﻢ ﻳﻜﻦ ﻣﻦ ﺨ‪F‬ﺗﻪ ﻟﻼ—ﻣﺔ‪ .‬ﺤﺗﻔﺔ ﻷﺣﻮ^‪I‬‬
‫َ‬ ‫َََ‪V‬‬ ‫َ‬ ‫َ‬ ‫َ َ َ َ‬
‫ﺮﺘﻤﺣﺖ َﻋﻠﻴْ ِﻪ­‬ ‫ﻳﺴﺎ‪ E‬ﻗﺎ‪َ S‬ﺟﻠﺴﺖ ِŠﻰﻟ ﺑْﻦ ﻋﻤﺮ ﻓﺬﻛﺮ¾ ‪E‬ﺟﻼ ﻓ‬ ‫) ‪َ َ .($$/‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ‬
‫َ‬ ‫َ َ‬ ‫ْ‬ ‫َ‬
‫ﻓﺮﻀ‪َ a‬ﺻﺪ ِ‪َ IE‬ﻗﺎ‪ :S‬اﺑﺪ; ﻧﻔﺴﻚ‪ .‬ﻋﻦ ﺠﺨﻲﻌ ﻗﺎ‪ :S‬ﺎﻛ‪ W‬ﻳﻘﺎ‪F ^Š :S‬ﻋﻮ¾ ﻓﺎﺑﺪ‪ H‬ﺑﻨﻔﺴﻚ‪M‬‬
‫ﻓﺈﻧﻚ ﻻ ﺗﺪ‪ IE‬ﻲﻓ ‪F IH‬ﺨ‪ X‬ﻳﺴﺘﺠﺎ‪ a‬ﻟﻚ‪E .‬ﻫﻤﺎ ﺑﻦ ‪ §H‬ﺷﻴﺒﺔ )‪.(!! /%‬‬
‫َ َ ُ ُّ َ ُ ٌ َ ْ ً َ َ ُ ُّ َ ْ َ ُ ُّ َ ُ َ ُ ْ َ ْ‬
‫‪ IE ٢‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪» :S‬ﻻ ﻳﺆ‪@ Q‬ﺟﻞ ﻗﻮﻣﺎ ﻓﻴﺨﺺ ﻏﻔﺴﻪ ﺑِﺎﺨِ =‪.‬ﻏﻬﻢŒ ﻓﺈِ"‬
‫َََ ََ ْ َ َُ‬
‫ﻓﻌﻞ ﻓﻘﺪ ﺧﺎﻏﻬ ْﻢ« ﺿﻌﻴﻒ‪H DE :‬ﺑﻮ ‪^ .( ")FF‬ﻟﻚ ﻓﻴﻤﺎ ﻳُﺆ ِّﻣ ُﻦ ﻤﻟﺄﻣﻮﻣﻮ‪ W‬ﻋﻠﻴﻪ ﻣﻦ‬
‫َ‬
‫ً‬
‫‪F‬ﺨ‪ X‬ﺎﻛﻟﻘﻨﻮ¾ ﻓﻬﻮ ﺧﻴﺎﻧﺔ ﻬﻟﻢ‪H M‬ﻣﺎ Š^ ‪F‬ﺨ ﺠﻔﺴﻪ ﻲﻓ ﻟﺴﺠﻮ‪ F‬ﻣﺜﻼ‪ M‬ﻫﻮ Šﻣﺎ‪ w‬ﻓﻠﻴﺲ‬
‫ََْ ُ ‚ ْ َ َُْ َ‬ ‫ّ‬ ‫ّ ‚ ُ َ َ ُ‬
‫اﻋ َﻮ` ﻓﻴﻐﻔ ُﺮ‬ ‫اﻟﺮﺟﻞ َ‪I‬ﻘﻮ‪ِ Q‬ﻲﻓ اﻟﺼﻼ` ِ ﻓﻴﺪﻋﻮ‬ ‫َﺨﺑﻴﺎﻧﺔ‪ .‬ﻫ‪ IE .‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪"
» :S‬‬
‫ﻟﻜﺒﺮﻴ)! ‪.(%$‬‬ ‫ﻤﻟﻌﺠﻢ‬ ‫ﻲﻓ‬ ‫ﻟﻄﺮﺒ‪k‬‬ ‫‪DE‬‬ ‫‪:‬‬ ‫ﺿﻌﻴﻒ‬ ‫«‬ ‫ﺎ‪A‬‬ ‫ِ‬ ‫اهُ ﻣ َِﻦ اﺠّ‬ ‫‪.َ ُm‬ﻟ َِﻤ ْﻦ َ‪َ @َ .‬‬
‫ْ‬ ‫ﻳﻦ َﺟ ُ‬ ‫َ ‪V‬‬ ‫َ‬
‫ﺎ‪ِ X‬ﻣ ْﻦ َﻧﻌ ِﺪ ِﻫ ْﻢ‬ ‫‪َ 4‬‬‫ِ‬ ‫ﻹﺧﻮاﻧﻪ ﺑﻈﻬﺮ اﻟﻐﻴﺐ ﻗﺎ‪ :
S‬ﱡ‬ ‫اﻤﻟﺴﻠﻢ‬ ‫ﻋﻮ‬ ‫ﻳﺪ‬ ‫;"‬ ‫ﻳﺴﺘﺤﺐ‬ ‫‪٣‬‬
‫ﻚ َﻟﻠْ ُﻤ ْﺆﻣﻨ َ‬ ‫َ َْْ ْ َْ َ‬ ‫ََ‬ ‫ﺎﻹْ َ‬ ‫َُ ُ َ َ‪َ َُ َ َ V َ َ ْ َ ََ ْ ْ َV‬‬
‫ﻦﻴ‬ ‫ﺳﺘﻐ ِﻔﺮ ِ‪4‬ﻧ ِﺒ ِ ٌ ِ ِ‬ ‫‬ ‫ﱡ‬ ‫‪:‬‬ ‫ﺎ‪S‬‬ ‫ﻗ‬ ‫‬ ‫ﱠ‬ ‫ﺎ‪W‬‬
‫ِ‬ ‫ِﻳﻤ‬ ‫‪,‬‬ ‫ﺑ‬
‫ِ‬ ‫ﺎ‬ ‫‪4‬ﻳﻦ ﺳﺒﻘﻮﻧ‬ ‫ﻹﺧﻮﻧِﻨﺎ ِ‬ ‫ﻓﻘﻮﻟﻮ‪E W‬ﺑﻨﺎ ﻏ ِﻔﺮ ﺠﺎ  ِ ِ‪,‬‬
‫َْ‬ ‫َ ْ َْْ ُ ْ َ َ َ‬ ‫َ ْ َ ُ َْ ْ ُْ ْ‬ ‫َ ُْ ْ َ‬
‫ﺐ ﻣﺴﺘﺠﺎﺑﺔŒ ﻋِﻨﺪ‬ ‫ﻴ‬ ‫ﻐ‬ ‫اﻟ‬ ‫ﺮ‬ ‫ﻬ‬ ‫ﻈ‬ ‫ﺑ‬ ‫ﻪ‬
‫ِ‬ ‫ِﻴ‬‫ﺧ‬ ‫ِ‬ ‫ﻷ‬
‫َ‬ ‫ِﻢ‬
‫ِ‬ ‫ﻠ‬ ‫ﺴ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ِ‬ ‫‬‫ﺮ‬ ‫ﻤ‬ ‫اﻟ‬ ‫`‬‫ﻮ‬ ‫ﻋ‬ ‫=‬ ‫»‬ ‫‪:‬‬‫‬ ‫ﻗﺎ‪S‬‬ ‫‪.‬‬‫ﱠ‬ ‫ﺎ¾‬ ‫ﻟﻤﺆ ِﻣﻨ‬
‫َْ َ َْ َ ُ َُْ‚ ِ ِ َ ِ ََ َ ْ‬
‫‬
‫َْ َ َ ٌ ُ َ ‚ ٌ ُ‚ َ َ َ‬
‫ِ‬
‫ﺮﻴŒ ﻗﺎ‪ -‬اﻟﻤﻠﻚ اﻟَﻤﻮ ﺑ ِ ِﻪ‪> :‬ﻣِﻦﻴŒ ‪.‬ﻟﻚ ﺑ ِ ِﻤﺜ ٍﻞ«‪DE .‬‬ ‫ﻷ ِﺧِﻴ ِﻪ ِﺨﺑ ٍ‬ ‫@; ِﺳ ِﻪ ﻣﻠﻚ ﻣﻮ ﻠﻛﻤﺎ =ﺨ َ‬
‫َ ًَ َ َُْ َ‬ ‫َ‬ ‫ُّ‬ ‫‚ ْ َ َ‬
‫ﻣﺴﻠﻢ )‪ IE .(" /‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪; "ِ
» :S‬ﺮﺳ‪ 8‬اﺨِ
ِﺟﺎﺑﺔ =ﻋﻮ` ﺬﻟﺋ ٍِﺐ‬
‫‪٢٥‬‬
 ‫اﻟﻔﺼﻞ اﺨﻟﺎﻣﺲ‪ :‬اﺨ ‪.‬اﻟﻘﺪ@‪. .‬ﻓﻴﻪ ﻣﺴﺎﺋﻞ‪:‬‬
‫ُّ َ ُ َ ِ ُّ ُ ُ َ ِّ َ َ َ َ َ‬ ‫ْ َ‬ ‫َ‬
‫اﻤﻟﺴﺄﻟﺔ اﻷ‪ :É.‬ﻫﻞ اﻷﻓﻀﻞ اﺨ ;‪ Q‬اﻟﺴﻜﻮ' ‪.‬اﻟﺮﺿﺎ ﺑِﻤﺎ ﺳﺒﻖ‬
‫ْ َ َ ُ )(‬
‫ﺑ ِ ِﻪ اﻟﻘﺪ@®‬
‫َ ََ َ‬ ‫َ‬
‫ﺧﺘَﻠ َﻔﺖ َﻣ َﺬﻫ ُ‬‫ْ‬ ‫َ‬
‫ﺠﺎ‪ِ ê‬ﻲﻓ ﺨ‪ ­ِX‬ﻓﻘﺎ‪-‬‬ ‫ِ‬ ‫ﺐ‬ ‫ِ‬ ‫ﻗﺎ‪ -‬اﺨﻟﻄﺎ¡‪َ (!):‬ﻗﺪ‬
‫ْ ُ‬ ‫ٌَ‬ ‫َﻗ ْﻮ ٌ‪َ :Q‬ﻻ َﻣ ْﻌ َﻰﻨ ﻟﺘﺨ‪َ َ X‬ﻻ َﻃﺎﺋ َﻞ َ ُ ﻷ‪ W‬ﻷﻗْ َﺪ َ‬
‫‪َ E‬ﺳﺎﺑِﻘﺔ ﻷﻗ ِﻀﻴَﺔ‬ ‫ِ‬
‫َ َ‬ ‫ُ ََ َ ٌ َ َ ُ َ َ ُ ْ َ َْ ُ ُ َ ُ ُ َ ًَْ‬
‫ﻣﺘﻘﺪﻣﺔ‪ M‬ﺨ‪ X‬ﻻ ﻳ ِﺰﻳﺪ ِﻓﻴﻬﺎ‪ M‬ﺗﺮﻛﻪ ﻻ ﻳﻨ ِﻘﺺ ﺷﻴﺌﺎ ﻣﻨﻬﺎ ﻻ‬
‫ﻓَﺎﺋ َﺪ َƒ ﻲﻓ َ‬
‫ﺨ ِ‪ X‬ﻤﻟﺴﺄﻟ ِﺔ‪.‬‬ ‫ِ‬

‫ََ‬ ‫ُْ ُ‬ ‫َ‬

‫ﺐ اﻟﻌﺎﻓِﻴﺔ‬ ‫ﺿﻌﻒ‪H DEْ َ :‬ﺑﻮ ‪ (ً p˟Ë) FF‬ﻟﺮﺘﻣﺬ‪;» IE .(p‘{’) I‬ﻃﻠ ِ‬ ‫ﻟ َ ْ ٍَ ُ ْ َ ْ‬
‫‪.‬‬‫«‬ ‫ِﺐ‬ ‫ﺋ‬‫ﺎ‬ ‫ِﻐ‬
‫َ‬
‫ﻟﺮﺘﻏﻴﺐ )‪ .(%‬ﻳﻠﻲﻤ‬ ‫ﻟ ِﻐﺮﻴِ‪ Ï‬ﺗﺮ‪Ú‬ﻗﻬﺎ ِﻲﻓ ﻏﻔ ِﺴﻚ«‪ .‬ﺿﻌﻴﻒ ﺟﺪ‪ DE :‬ﻷﺻﺒﻬﺎ‪ k‬ﻲﻓ‬
‫َ ْ َ ‚ َ ًَ َْ َْ ُ َ ُْ ْ َ َ ُْ ْ َ َ َ َ ٌ‬
‫ﺎ' ﻓ ِﻲﻬ ﺧِﺪا·«‪.‬‬ ‫ﻳﺚ‪» :‬ﻣﻦ ﺻﻰﻠ ﺻﻼ` ﻟﻢ ﻳﺪ‪ 8‬ﻓِﻴﻬﺎ ﻟ ِﻠﻤﺆ ِﻣﻨِﻦﻴ ‪.‬اﻟﻤﺆﻣِﻨ ِ‬ ‫)‪ِ َ .(%#$‬ﺤﻟ َ ِﺪ ِ‬
‫‪ DE‬ﻳﻠﻰﻤ )‪ .(%$%‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪F :‬ﺨ‪ X‬ﻟﻐﺎﺋﺐ ﻟﻠﻐﺎﺋﺐ ‪H‬ﻋﻈﻢ Šﺟﺎﺑﺔ ﻣﻦ ‪F‬ﺨ‪X‬‬
‫ً‬
‫‪.‬‬ ‫‪#‬‬ ‫ﻟﻮﺳﻴﻠﺔ‬ ‫ﺤﻛﻮﺳﻞ‬ ‫‪.‬‬ ‫ﻟﺮﺸ‪b‬‬ ‫ﻋﻦ‬ ‫‪H‬ﺑﻌﺪ‬ ‫‪M‬‬ ‫ﺤﻟﺎﺮﺿ­ ﻷﻧﻪ ‪H‬ﻛﻤﻞ Šﺧﻼﺻﺎ‬
‫ﻮ‪ :S‬ﻟﻠ‪ُ V‬ﻬﻢ‪V‬‬ ‫َََ َُ ُ‬ ‫َُ ُ‬ ‫‪V‬‬ ‫َ‬ ‫َ ْ َ ‪َ َ ó‬‬ ‫‪َ ُّ ُ ْ َ ُّ َ َ ْ ُ ١‬‬
‫اﺨِ ﻓﻌﻦ ﺒﻟ ﻗ َﺎ‪ :S‬ﻣﺮ ِﺑ ‪E‬ﺳﻮ‪ S‬ﷲ  ‪H‬ﻧﺎ ‪H‬ﻗ‬ ‫‪.‬ﻳﺴﺘﺤﺐ ﻳﻌﻤﻴﻢ‬
‫َ ْ‬ ‫َ َ َ َ َِ َ ُ َ ْ َ َ َ َ َ َ ْ ْ َ َ َ ُ ‪ْ َ ْ َ V َ V‬‬
‫ُ‬ ‫ُ‬
‫ﻮ‪ َ ô‬ﻟﻌﻤﻮ‪ِw‬‬ ‫ُ‬ ‫ُ‬
‫ﻲﻔ ﻗﺎ‪H :S‬ﻋ ِﻤﻢ ﻻ ﺨﺗﺺ ﻓﺈِ‪ W‬ﻧﻦﻴ ﺨﻟﺼ ِ‬ ‫‪َ E‬ﻤﺣْﻰﻨ‪ :‬ﻓﺮﻀ‪ a‬ﻳﺪ‪ D‬ﻧﻦﻴ ﻛ ِﺘ ‪V‬‬ ‫ْ‬
‫َ‬ ‫ِ‬
‫‪ُV‬‬ ‫َ‬ ‫ﻟﺴ َﻤﺎ ِ‪َ X‬ﻷ ْ‪ .".ِ E‬ﺿﻌﻴﻒ‪DE :‬‬ ‫ﻦﻴ ‪V‬‬ ‫َﻛ َﻤﺎ َﻧ ْ َ‬
‫ﻳﺚ ﻛﻧﻪ ‬ ‫ﻳﻠﻲﻤ )!‪ …ِ َ .(َ $‬ﺣ ِﺪ َ ٍ‬
‫َ ْ َ َ َْ َ ‚ ْ َ ْ ُ َ َ‬ ‫ََ‬ ‫‪ْ ْ V ُV‬‬ ‫َ َ َ ُ ً َُ‬
‫ﻴﺐ ﻟﻚ«‪.‬‬ ‫ﺠ‬
‫ﺳ ِﻤﻊ ‪E‬ﺟﻼ ﻓﻘﻮ‪ :S‬ﻟﻠﻬﻢ ﻏ ِﻔﺮ ِﻲﻟ‪ M‬ﻓﻘﺎ‪ .» :S‬ﺤﻳﻚ ﻟﻮ ﻗﻤﻤﺖ ﻻﺳﺘ ِ‬
‫ ﻗﺎ‪ S‬ﻟﺼﻨﻌﺎ‪ :k‬ﻓﺎﻟﻌﺠﺐ ﻣﻦ ﻻﺷﺘﻐﺎ‪ S‬ﺑﺬﻛﺮ ﺨﻟﻼ‪ À‬ﺑﻦﻴ ﻣﻦ ﻗﺎ‪ S‬ﺤﻛﻔﻮﻳﺾ‬
‫ﻟﺘﺴﻠﻴﻢ ‪H‬ﻓﻀﻞ ﻣﻦ ﺨ‪ MX‬ﻓﺈ‪ W‬ﻗﺎﺋﻞ ﻫﺬ ﻣﺎ ^‪ Ã‬ﺣﻼƒ ﻤﻟﻨﺎﺟﺎƒ ﻟﺮﺑﻪ ﻻ ﺗﺮﻀﻋﻪ‬
‫ﻋﺮﺘﻓﻪ ﺤﺑﺎﺟﺘﻪ ^ﻧﺒﻪ‪ .‬ﺳﺒﻞ ﻟﺴﻼ‪.$ &/ w‬‬
‫! ﺷﺄ‪ W‬ﺨ‪/:X‬‬
‫‪٢٦‬‬
 ‫َ‬ ‫َ‪ْْ V‬‬ ‫ﺠ ُ‬ ‫ﺧﺘَﻠَ َﻒ ‪V‬‬ ‫‚ َ ُّ َ ْ ُ َ ْ ِّ َ ْ َ ُ )( ْ‬ ‫ََ‬
‫ﻷَﻓﻀﻞ‬ ‫ﺎ‪ِ ê‬ﻲﻓ ‪, WH‬‬ ‫ﺮﻴ‪ I‬ﻗﻮ‪:‬‬ ‫ِ‬ ‫ﺸ‬ ‫ﻘ‬ ‫ﻟ‬ ‫ﻦ‬ ‫‪.‬ﻏ َ ِ ُ ِ‬
‫ﻋ‬ ‫ ‬ ‫‪.‬‬‫ﻮ‬ ‫اﺠ‬ ‫ﻞ‬ ‫ﻘ‬
‫ٌَ َ‬
‫ َﺨ ُ‪ِ X‬ﻋﺒَﺎ‪ِ ƒF‬ﻟﻘ ْﻮ ِ ِ ‪:‬‬ ‫ﻟﺮ َﺿﺎ‪ Ì‬ﻓَﻤﻨْ ُﻬ ْﻢ َﻣ ْﻦ ﻗَﺎ‪ُّ :S‬‬ ‫ﻮ¾ َ ِّ‬ ‫ﻟﺴﻜ ُ‬ ‫ َﺨ ُ‪ُّ ِwH X‬‬ ‫ُّ‬
‫ِ‬
‫ُّ َ ُ ُ َ ْ َ َ ُ َ َ ‪َ َ َ V َ َ ْ ُ َ ْ َ َ ُّ V‬‬
‫ﺑ ﻳﻌﺎﻰﻟ‪.‬‬ ‫ﺎ‪Šِ َ E‬ﻰﻟ ِ‬ ‫ﻻﻓ ِﺘﻘ ِ‬ ‫»اﺨ ﻫﻮ اﻟ ِﻌﺒﺎ=`«‪ .‬ﻷ‪ W‬ﺨ‪Šِ X‬ﻇﻬﺎ‪ِ  E‬‬
‫ﻟﺮ َﺿﺎ ﺑ َﻤﺎ َﺳﺒَﻖَ‬ ‫ﻜﻢ ‪َ H‬ﻳ ُّﻢ‪ِّ َ M‬‬ ‫ُْ ْ‬ ‫ﺖ َﺟ َﺮﻳَ‬ ‫ﻮ¾ َﺤﺗْ َ‬ ‫َ َ َ ْ َ َ ٌ ُّ ُ ُ‬
‫ِ‬ ‫ِ‬ ‫ﺤﻟ‬ ‫ﺎ‪W‬‬‫ِ‬ ‫‪.‬ﻗﺎﻟﺖ ﻃﺎﺋ ِﻔﺔ‪ :‬ﻟﺴﻜ‬
‫َْ َ ُ َْ َ‬
‫ﺑِ ِﻪ ﻟﻘﺪ‪. H E‬‬
‫ْ‬ ‫ْ‬ ‫ٌَْ َ ُ ُ‬ ‫ََ‬
‫ﺐ ُ‪َ F‬ﺨ ٍ‪ X‬ﺑ ِﻠ َﺴﺎﻧِ ِﻪ َ‪ً E‬ﺿﺎ ﺑ َﻘﻠﺒ ِﻪ ِ‡َﺄ ِ‪َØ‬‬ ‫ﻮ‪َ W‬ﺻﺎﺣ َ‬
‫ِ‬ ‫‪.‬ﻗﺎ‪ -‬ﻗﻮ‪ :Q‬ﻳﻜ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ً‬ ‫َْْْ َ‬
‫ﻤﺟﻴﻌﺎ‪ .‬ﻧﺘﻰﻬ‬ ‫ﺎﻷَﻣﺮﻳ ِﻦ ِ‬ ‫ﺑِ ‪,‬‬
‫ﻗﺎ‪ -‬اﺑﻦ ﺣﺠﺮ‪ :‬ﻧﺮ ‪ WH‬ﻣﻼ—ﻣﺔ ﺨ‪ X‬ﻻﺳﺘﻜﺜﺎ‪ E‬ﻣﻨﻪ ‪EH‬ﺟﺢ ﻣﻦ‬
‫)(‬
‫ﻟﺮﺘ‪ b‬ﻟﻜﺮﺜƒ ﻷ‪F‬ﻟﺔ ﻟﻮ‪ ƒFE‬ﻲﻓ ﺤﻟﺚ ﻋﻠﻴﻪ‪.‬ﻫ‬
‫َ‬ ‫َ َ‬
‫اﺠﺎ‪ِ A‬ﻲﻓ اﺨ ِ‬ ‫ِ‬ ‫اﻤﻟﺴﺄﻟﺔ اﺨﻛﺎﻧﻴﺔ‪ :‬ﻣﺬاﻫ ُِﺐ‬
‫)Ÿ(‬
‫‪ ÷.‬ﻫﺬا اﻤﻟﻘﺎ‪ Q‬ﻏﻠﻂ ﻃﺎﺋﻔﺘﺎ" ﻣﻦ اﺠﺎ‪:A‬‬
‫َْ َ َ ٌَ‬ ‫ُ‬ ‫َ‬ ‫ََ َ َ‬ ‫َ‬ ‫ََ َ ٌَْ َ َ ْ‬
‫ﻓﻘﺎ‪ -‬ﻗﻮ‪ :Q‬ﻻ ﻣﻌﻰﻨ ﻟﺘﺨ‪ X‬ﻻ ﻃﺎﺋِﻞ  ﻷ‪ W‬ﻷﻗﺪ‪ E‬ﺳﺎﺑﻘﺔ‬
‫ْ َ ُ ُ َ َ َ ٌ َ َ ُ َ َ ُ ْ َ َ ْ ُ ُ َ ُ ُ َِ َْ ً‬
‫ﻷﻗ ِﻀﻴﺔ ﻣﺘﻘﺪﻣﺔ‪ M‬ﺨ‪ X‬ﻻ ﻳ ِﺰﻳﺪ ِﻓﻴﻬﺎ‪ M‬ﺗﺮﻛﻪ ﻻ ﻳﻨ ِﻘﺺ ﺷﻴﺌﺎ‬
‫ﺨ‪ X‬ﻤﻟﺴﺄﻟﺔ‪َ َ .‬ﻗﺪ ﻗَ َﺎ‪َ » : S‬ﻗ ‚ﺪ َ@ ُ‬
‫اﷲ‬ ‫َ‬ ‫َ َ َ‬
‫ﻣﻨﻬﺎ َﻻ ﻓﺎﺋِ َﺪƒ ﻲﻓ‬
‫ِ‬ ‫ِ‬
‫َ َ َ َ َ َ َ ً )(‬ ‫َ َ َْ َ َ ْ ََُْ ََْ‬
‫اﻟﻤﻘﺎ=ﻳﺮŒ ﻗﺒﻞ ;" ﺨﻳﻠﻖ اﺨﻟﻠﻖŒ ﺑِﻜﺬا ‪¶.‬ﺬا ﺨﻣﺎ«‪.‬‬

‫ ﻷ^ﺎﻛ‪$" ô E‬‬
‫‪ ٢‬ﻓﺘﺢ ﻛﺎ‪. #/ IE‬‬
‫‪ ٣‬ﻗﺎ ﺑﻦ ﻟﻘﻴﻢ ﻲﻓ ﻣﺪ‪ 9E‬ﻟﺴﺎﻟﻜﻦﻴ‪."/!:‬‬
‫‪H ٤‬ﺧﺮﺟﻪ ﻣﺴﻠﻢ !‪.$#‬‬
‫‪٢٧‬‬
 ‫ُ َ َ َ ‚ َ َ َ ُ َ‬
‫‪H‬ﻧﻪ ﻗﺎ‪» :S‬ﺟﻒ اﻟﻘﻠ ُﻢ ﺑِﻤﺎ ﻫ َﻮ ﺎﻛﺋﻦ«‪.‬‬
‫َْ‬
‫)(‬
‫ﺟﺎ‪ X‬ﻗﻨ ُﻪ ‬
‫ﻟﻘ َﻀ َ‬ ‫َ ٌ َ ُ َ َ ْ َ ُ َ َ َ ُ ُّ َ‬ ‫;ﺧ َ‬‫ْ‬
‫ﺎ‪.X‬‬ ‫ﺟﺐ‪ .‬ﻫﻮ ﻳﺪﻓﻊ ﻛﻼ‪ MX‬ﻳﺮ‪F‬‬ ‫ِ‬ ‫‬ ‫ﺨ‪X‬‬ ‫‪:‬‬‫‪s‬‬ ‫ﺮ‬ ‫‪.‬ﻗﺎﻟﺖ ﻃﺎﺋﻔﺔ‬
‫ُّ َ‬ ‫‚‬ ‫اﻟﻘ َ‬ ‫َ ُ َ ُّ َ‬ ‫َ‬ ‫ْ‬
‫اﺨِ«‪.‬‬ ‫ﻀﺎ
ِﻻ‬ ‫َﺣﺘَﺠﻮ ﺑِ َﻤﺎ ﺟﺎ‪ X‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪.» :S‬ﻻ ﻳﺮ=‬
‫َ َ َ ََْ َ‬ ‫اﺨ َ‬ ‫َ‬
‫ﺎ"‬‫ِ‬ ‫ﻴ‬ ‫ﻘ‬‫ِ‬ ‫ﺘ‬ ‫ﻠ‬ ‫ﻳ‬ ‫Œ‬ ‫ﺎ‬ ‫ﻀ‬ ‫‪.‬اﻟﻘ‬ ‫Œ‬ ‫‬ ‫َﺑِ َﻤﺎ ﺛﺒﺖ ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪";» :S‬‬
‫ْ‬ ‫َََْ َ َ َ ‚ َ‬
‫)(‬
‫ﺎ" ﻣﺎ ﺑﻦﻴ اﻟﺴﻤﺎِ ‪.‬اﻷ@ ِ‪.«Õ‬‬ ‫ﻓﻴﻌﺘﻠِﺠ ِ‬
‫ﻓﻬﺎﺗﺎ" اﻟﻄﺎﺋﻔﺘﺎ" ﺬﻟﻟﻄﺘﺎ" ;ﻗﺒﺢ ﻏﻠﻂ‪. .‬ﻫﻤﺎ ﺤﻣﺠﻮﺑﺘﺎ" ﻋﻦ اﷲ‪.‬‬
‫َ‬ ‫َ ُْ َ َ ُ ُْ‬ ‫َ َ َ ُ َ‬
‫ﺎ‪ِ a‬ﻣﻨﻪ Šﻻ َﻣﺎ َﻓ َﻖ‬ ‫ﺟﺐ‪Š M‬ﻻ ‪H‬ﻧﻪ ﻻ ﻳﺴﺘﺠ‬ ‫ِ‬
‫ﺨ ُ‪َ X‬‬
‫‬ ‫‪َ :".‬‬ ‫‪.‬ﻗﺎ‪> -‬ﺧﺮ‬
‫ﺎﻋ ِﺔ‪M‬‬ ‫‪H‬ﻫﻞ ﻟﺴﻨﺔ َﺠﻟ َ َﻤ َ‬ ‫ََُ َُْ ْ‬
‫‪S‬‬ ‫ﻮ‬‫ﻗ‬ ‫ﻮ‬ ‫ﻫ‬ ‫‬ ‫‪M‬‬‫اﻟﺼﺤﻴﺢ‬ ‫ﻫﻮ‬ ‫ﺐ‬‫اﻟﻤ ْﺬ َﻫ ُ‬ ‫َ َ ََ َ َ‬
‫ﻟﻘﻀﺎ‪. .X‬ﻫﺬا‬
‫ِ‬ ‫َ ْ َ‬ ‫ْ‬ ‫ﻓﻴﻪ ﺠﻟ َ ْﻤ ُ‬
‫ﻟﻤ ْﺮ ِﻳ ِﺔ َﺒﻟ ﺧﺘﻼ ِﻓ َﻬﺎ ﺤﻛﻮﻓﻴﻖ ﺑﻴﻨﻬﺎ‪.‬‬ ‫ﻷﺧﺒَﺎ‪َ E‬‬
‫ِ‬ ‫ﺑﻦﻴ‬ ‫ﻊ‬
‫ُ َ ََ‚ُ ََ َ َ َ َ‬ ‫ََ ْ ْ َ‬ ‫َ ْ َْ َ‬
‫َ‪.‬ﻣﻦ ;ﻧﻄﻞ اﺨŒ ﻓﻘﺪ ;ﻧﻜﺮ اﻟﻘﺮ>"Œ ‪=@.‬ه‪. .‬ﻻ ﺧﻔﺎ ﺑِﻔﺴﺎ ِ=‬
‫َ ْ َ‬ ‫َْ َ ُ ُ‬
‫ﻮ‪ Ù‬ﻣﺬﻫﺒِ ِﻪ‪.‬‬ ‫ﻗﻮ‪. Œِm‬ﺳﻘ ِ‬
‫َ َ ْ َ َ َ‬ ‫َ‬ ‫ُ‬ ‫ََ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ َُ‬ ‫َ َ‬
‫‪ 4‬ﺳﺄﻟ ِﺖ ﻟﺼﺤﺎﺑﺔ ‪E‬ﺳﻮ‪ S‬ﷲ  ﻓﻘﺎﻟﻮ‪HEH :‬ﻳﺖ ‪H‬ﻗﻤﺎﺠﺎ ﻫ ِﺬ ِ‪D‬‬
‫َْ ُ ْ ْ ُ َ ُْ‬ ‫ْ َْ ُ َ ْ ْ ْ َ ُُ َ‬
‫‪ Xٌ nH‬ﻗﺪ ﻓﺮ‪ِ 0‬ﻣﻨﻪ‪H wH M‬ﻣ ٌﺮ ﻧ ْﺴﺘَﺄﻧﻔﻪ‪ Ì‬ﻓﻘﺎ‪» :S‬ﺑﻞ ﻫ َﻮ ;ﻣ ٌﺮ ﻗﺪ ﻓﺮ ﻣِﻨﻪ«‪.‬‬
‫ََ ُ َ َْ َ َ ُ ًَ َ َ ْ َ ُ َ ُ َُ ٌ َ ُ َ َ َ ُ‬
‫ﺮﺴ ﻟ ِﻤﺎ ﺧﻠِﻖ ‪ .«ُm‬ﻗﺎﻟﻮ‪:‬‬ ‫ﻓﻘﺎﻟﻮ‪ :‬ﻓ ِﻔﻴﻢ ﻟﻌﻤﻞ Š^‪ !Ì‬ﻗﺎ‪» :S‬اﻗﻤﻠﻮاŒ ﻓﻞﻜ ﻣﻴ‬
‫ﺮﺴ ﻤﻟﺎ ُﺧﻠ َﻖ ‪ «m‬ﻳُﺮ ُ‬ ‫ﻓﻤ ْﻌ َﻰﻨ َﻗ ْﻮ ِ ‪» :‬ﻓﻞﻜ ُﻣﻴَ ‚ ٌ‬ ‫َﻓﻨَ ْﻌ َﻤ ُﻞ Š^ ً‪َ (!).‬‬
‫ﻳﺪ‪H :‬ﻧﻪ‬ ‫ْ ِ‬ ‫ِ‬
‫ُ‬ ‫َ َ‬ ‫َ َ َ‬ ‫ُﻣﻴَﺮﺴ ﻲﻓ ‪H‬ﻳﺎ‪َ ِw‬ﺣ َﻴﺎﺗﻪ ﻟﻠْ َﻌ َ‬
‫‪َ I4‬ﺳ َﺒ َﻖ ُ ﻟﻘﺪ ُ‪ E‬ﺑِ ِﻪ ﻗﺒﻞ َﻗ ِﺖ ُﺟﻮ‪MDِ F‬‬ ‫‬ ‫ﻞ‬
‫ِِ ِ ِ ِ‬ ‫ﻤ‬ ‫ِ‬
‫ﻟﻤﻴَ‬
‫ﻦﻴ ُ‬ ‫َ‬ ‫َ‬
‫‪َ WH‬ﻳ ْﻌﻠ َﻢ ﻓ ْﺮ َ‪َ Ã‬ﻣﺎ َﻧ ْ َ‬ ‫َ َ َ ْ َ َُ ْ‬ ‫َ‬ ‫ََ‬
‫ﺮﺴ‪M‬‬ ‫ِ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻫ‬ ‫ﺎ‬‫ﻫ‬ ‫ﻚ‬ ‫ﻴ‬ ‫ﻠ‬ ‫ﻋ‬ ‫ﺐ‬ ‫ﺟ‬
‫ِ‬ ‫ﻟﻮ‬ ‫‪WH‬‬ ‫Šﻻ‬ ‫‪M‬‬‫ﻪ‬‫ ِ‬
‫ﻮﻧ‬ ‫‪Û‬‬

‫‪ ١‬ﺣﺴﻦ‪H DE :‬ﻤﺣﺪ ‪. % /‬‬

‫ ﺻﺤﻴﺢ‪ DE :‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﺨ‪ M(!!) X‬ﻟﺰﺒ‪ E‬ﻲﻓ ﻣﺴﻨﺪ‪.($#) D‬‬
‫! ‪ DE‬ﻣﺴﻠﻢ )"‪.($#‬‬
‫‪٢٨‬‬
 ‫َََ‪ُ َ َ َ ََ ْ V‬‬
‫ﻟﺘﺴ ُّﺒﺐ Š‡ﻪ‬‫ﻮ‪ S‬ﻲﻓ ﺑَﺎ‪ a‬ﻟﺮ—‪َ …َ MÃ‬‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻟﻘ‬ ‫ﻚ‬ ‫ِ‬ ‫ﻟ‬‫ﺬ‬ ‫‪Û‬‬ ‫‬ ‫‪.‬‬ ‫ﻢ‬ ‫ﻬ‬‫ﻔ‬‫ﺘ‬ ‫ﻓ‬ ‫‪M‬‬‫ﺨﺮ‬
‫َ ِ‬ ‫ﺴ‬ ‫ُ‬
‫ﻟﻤ َ‬
‫ُ ََ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ ْ‬ ‫ُْ‬ ‫ْ‬ ‫ُ‬ ‫ََُ ْ َْ‬ ‫ْ‬
‫ﺐ‪ M‬ﻫﻮ ‪H‬ﻣﺮ ﻣﻔﺮ‪ِ 0‬ﻣﻨﻪ ِﻲﻓ ﻷﺻ ِﻞ‪ M‬ﻻ ﻳ ِﺰﻳﺪ‪ D‬ﻟﻄﻠﺐ‪ M‬ﻻ‬ ‫ﺑِﺎﻟﻜﺴ ِ‬
‫ْ )(‬ ‫ﻟﻤ ْ ُ‬ ‫ﻷﺟﻞ َ‬ ‫ﻟﻌ ْﻤﺮ‪َ َ M‬‬ ‫‪H‬ﻣﺮ ُ‬ ‫ﻚ­ ُ‬ ‫ُ ََ ُ َ‬ ‫ﻳﻨﻘ ُﺼ ُ‬
‫‪ِ a‬ﻓﻴ ِﻪ‪.‬‬
‫ِ‬ ‫ﺮﻀ‬ ‫ِ َْ ِ‬ ‫ِ‬ ‫ﻟ‬ ‫^‬ ‫ﻈﺮﻴ‬ ‫ﻧ‬ ‫‬ ‫‪.‬‬‫ﻟﺮﺘ‪b‬‬ ‫ﻪ‬ ‫ِ‬
‫اﻟﺼ ِ َ‬ ‫‚‬ ‫ْ َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫ْ‬ ‫ُّ َ‬
‫ﺎﺤﻟﺔ ِﻲﻓ اﻗﺘﻀﺎﺋﻬﺎ‬ ‫اﻹﺟﺎﺑﺔ ﻛﺴﺎﺋ ِﺮ اﻷﻗﻤﺎ‪-‬‬ ‫ِ‬ ‫اﻗﺘﻀﺎﺋﻪ‬ ‫ﻲﻓ‬ ‫ِ‬ ‫‬ ‫ﺨ‬ ‫ﻓﺎ‬
‫)‪(x‬‬ ‫َْ‬ ‫َ‬ ‫ْ‬
‫اﻹﺛﺎﺑﺔ ‪¶.‬ﺴﺎﺋﺮ اﻷﺳﺒﺎ ِﻲﻓ اﻗﺘﻀﺎﺋﻪ اﻤﻟﺴﺒﺒﺎ'‪.‬‬
‫ّ‬ ‫ُ ِّ ْ‬ ‫ّ‬
‫‪.‬ﻫﻬﻨﺎ ﺳﺆا‪> -‬ﺧﺮ ‪.‬ﻫﻮ‪ "; :‬اﻤﻟﺪﻋ ّﻮ ﺑﻪ
" ﺎﻛ" ﻗﺪ ﻗﺪ@ ﻟﻢ ﻳﻜﻦ ﺑﺪ‬
‫ّ‬ ‫ُ‬
‫ﻣﻦ ‪.‬ﻗﻮﻋﻪ =ﺨ ﺑﻪ اﻟﻌﺒﺪ ;‪ .‬ﻟﻢ ﻳﺪ‪ "¸. Œ8‬ﻟﻢ ﻳﻜﻦ ﻗﺪ ﻗﺪ@ ﻟﻢ ﻳﻘﻊ‬
‫)Ÿ(‬
‫ﺳﻮا ﺳﺄ‪ m‬اﻟﻌﺒﺪ ;‪ .‬ﻟﻢ ﻳﺴﺄ‪.m‬‬
‫ﻓﻈﻨﺖ ﻃﺎﺋﻔﺔ ﺻﺤﺔ ﻫﺬ ﻟﺴﺆ‪ MS‬ﻓﺮﺘ‪Û‬ﺖ ﺨ‪ MX‬ﻗﺎﻟﺖ‪ :‬ﻻ ﻓﺎﺋﺪƒ ﻓﻴﻪ!‬
‫َ‬ ‫ﻓﺈ‪َ W‬ﻃ ْﺮ َ‪ F‬ﻣﺬﻫﺒﻬﻢ ﻳُ‬ ‫ّ‬
‫ﻮﺟﺐ ﺗﻌﻄﻴﻞ ﻤﺟﻴﻊ ﻷﺳﺒﺎ‪.a‬‬ ‫ِ‬ ‫ﻫﺆﻻ‪ X‬ﻣﺘﻨﺎﻗﻀﻮ‪MW‬‬
‫ُ ِّ‬ ‫ّ‬ ‫َُ‬
‫ﻟﺮ‪ I‬ﻗﺪ ﻗﺪ‪ E‬ﻟﻚ ﻓﻼﺑﺪ ﻣﻦ‬ ‫ﻓﻴﻘﺎ‪ -‬ﻷﺣﺪﻫﻢ‪ WŠ :‬ﺎﻛ‪ W‬ﻟﺸﺒﻊ‬
‫َ‬ ‫ّ‬
‫‪H‬ﻛﻠﺖ ‪ H‬ﻟﻢ‬ ‫ﻗﻮﻋﻬﻤﺎ‪H M‬ﻛﻠﺖ ‪ H‬ﻟﻢ ﺗﺄﻛﻞ‪ W_ .‬ﻟﻢ ﻳﻘﺪ‪ E‬ﻟﻢ ﻳﻘﻌﺎ‪M‬‬
‫َ‬ ‫ّ‬
‫ﻃﺌﺖ ﻟﺰﺟﺔ ‪ H‬ﻟﻢ‬ ‫ﺗﺄﻛﻞ‪ W_ .‬ﺎﻛ‪ W‬ﻟﻮ ﻗﺪ‪ E‬ﻟﻚ ﻓﻼﺑﺪ ﻣﻨﻪ­‬

‫‪ ١‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﷲ ﻫﻮ ‪ I4‬ﺧﻠﻖ ﻟﺴﺒﺐ ﻤﻟﺴﺒﺐ ﺨ‪ X‬ﻣﻦ ﻤﺟﻠﺔ ﻷﺳﺒﺎ‪a‬‬
‫ﻟﻲﺘ ﻳﻘﺪ‪E‬ﻫﺎ‪ M‬ﻓﺎﻻﺤﻛﻔﺎ¾ Šﻰﻟ ﻷﺳﺒﺎ‪ a‬ﺮﺷ‪ b‬ﻲﻓ ﺤﻛﻮﺣﻴﺪ‪ M‬ﺤﻣﻮ ﻷﺳﺒﺎ‪ WH a‬ﺗﻜﻮ‪W‬‬
‫‪H‬ﺳﺒﺎﺑﺎ ﻧﻘﺺ ﻲﻓ ﻟﻌﻘﻞ‪ M‬ﻹﻋﺮ‪ .‬ﻋﻦ ﻷﺳﺒﺎ‪ a‬ﺑﺎﻟﻠﻜﻴﺔ ﻗﺪ‪ Æ‬ﻲﻓ ﻟﺮﺸž‪ M‬ﺑﻞ ﻟﻌﺒﺪ‬
‫ﺠﻳﺐ ‪ WH‬ﻳﻜﻮ‪ W‬ﺗﻮ‪1‬ﻪ ‪F‬ﺨ‪ Dí‬ﺳﺆ ‪E‬ﻏﺒﺘﻪ Šﻰﻟ ﷲ ﺳﺒﺤﺎﻧﻪ ﺗﻌﺎﻰﻟ ﷲ ﻳﻘﺪ‪ E‬‬
‫ﻣﻦ ﻷﺳﺒﺎ‪ a‬ﻣﻦ ‪F‬ﺨ‪ X‬ﺨﻟﻠﻖ ﻏﺮﻴ ^ﻟﻚ ﻣﺎ ﻳﺸﺎ‪ .X‬ﻓﺘﺎ ﺑﻦ ﺗﻴﻤﻴﺔ ‪.!!/‬‬
‫ ﻓﺘﺎ ﺑﻦ ﺗﻴﻤﻴﺔ &‪. !/‬‬
‫! ﻧﻈﺮ ﻲﻓ ﻫﺬ‪ D‬ﻤﻟﺴﺄﻟﺔ‪ :‬ﻣﺪ‪ 9E‬ﻟﺴﺎﻟﻜﻦﻴ )!‪ M("/‬ﺠﻣﻤﻮž ﻟﻔﺘﺎ )&‪M( /‬‬
‫ﻗﺘﻀﺎ‪ X‬ﻟﺮﺼ‪ ³‬ﻤﻟﺴﺘﻘﻴﻢ )‪.(&/‬‬
‫‪٢٩‬‬
 ‫ّ‬
‫ﻫﻠﻢ ّ‬ ‫ّ‬ ‫ّ‬ ‫َ‬
‫ﺟﺮ‪.‬‬ ‫ﻟﺰﺘ‪...9‬‬ ‫ﺗﻄﺄ‪ W_ M‬ﻟﻢ ﻳﻘﺪ‪ E‬ﻟﻢ ﻳﻜﻦ ﻓﻼ ﺣﺎﺟﺔ Šﻰﻟ‬
‫ﻓﻬﻞ ﻳﻘﻮ‪ S‬ﻫﺬ ﺨﻗﻞ‪ !Ì‬ﺑﻞ ﺤﻟﻴﻮ‪ W‬ﻛﻬﻴﻢ ﻣﻔﻄﻮ‪ E‬ﺒﻟ ﻣﺒﺎﺮﺷƒ‬
‫ﻷﺳﺒﺎ‪ a‬ﻟﻲﺘ ﺑﻬﺎ ﻗﻮﻣﻪ ﺣﻴﺎﺗﻪ‪ .‬ﻓﺎﺤﻟﻴﻮﻧﺎ¾ ‪H‬ﻋﻘﻞ ‪H‬ﻓﻬﻢ ﻣﻦ‬
‫)(‬ ‫ُّ‬
‫ﻫﺆﻻ‪4 X‬ﻳﻦ ﻫﻢ ﺎﻛﻷﻧﻌﺎ‪ Mw‬ﺑﻞ ﻫﻢ ‪H‬ﺿﻞ ﺳﺒﻴﻼ‪.‬‬
‫ً‬ ‫ً‬ ‫ّ‬
‫‪.‬اﻟﺼﻮا ;" ﻫﺎ ﻫﻨﺎ ﻗﺴﻤﺎ ﺛﺎﺨﻛﺎ ﻏﺮﻴ ﻣﺎ ﻛﺮه اﻟﺴﺎﺋﻞ ‪.‬ﻫﻮ ;" ﻫﺬا‬
‫ً‬ ‫ُ‬
‫اﻤﻟﻘﺪ‪ @.‬ﻗﺪ@ ﺑﺄﺳﺒﺎŒ ‪.‬ﻣﻦ ;ﺳﺒﺎﺑﻪ اﺨ‪ .‬ﻓﻠﻢ ﻳﻘﺪ@ ﺠﻣﺮ=ا ﻋﻦ‬
‫ُ‬
‫ﺳﺒﺒﻪŒ ‪.‬ﻟﻜﻦ ﻗﺪ@ ﺑﺴﺒﺒﻪž ﻓﻤ‪ £H k‬ﻟﻌﺒﺪ ﺑﺎﻟﺴﺒﺐ ﻗﻊ ﻤﻟﻘﺪ‪ME‬‬
‫ّ‬ ‫ُ‬
‫ﻟﺮ‪I‬‬ ‫ﻣ‪ k‬ﻟﻢ ﻳﺄ¾ ﺑﺎﻟﺴﺒﺐ ﻧﺘﻰﻔ ﻤﻟﻘﺪ‪ .E‬ﻫﺬ ﻛﻤﺎ ﻗﺪ‪ E‬ﻟﺸﺒﻊ‬
‫ﺑﺎﻷﻛﻞ ﻟﺮﺸ‪ Ma‬ﻗﺪ‪ E‬ﻟﻮ ﺑﺎﻟﻮ‪ MX³‬ﻗﺪ‪ E‬ﺣﺼﻮ‪ S‬ﻟﺰ‪ žE‬ﺑﺎﻛﺬ‪.E‬‬
‫ُ‬
‫‪Û‬ﺬﻟﻚ ﻗﺪ‪F E‬ﺧﻮ‪ S‬ﺠﻟﻨﺔ ﺑﺎﻷﻋﻤﺎ‪F MS‬ﺧﻮ‪ S‬ﺠﺎ‪ E‬ﺑﺎﻷﻋﻤﺎ‪.S‬‬
‫‚‬ ‫ُ َ‬
‫‪.‬ﻫﺬا اﻟﻘﺴﻢ ﻫﻮ اﺤﻟﻖŒ ‪.‬ﻫﻮ ا¾ ﺣ ِﺮﻣﻪ اﻟﺴﺎﺋﻞ ‪.‬ﻟﻢ ﻳﻮﻓﻖ ‪.m‬‬
‫ُ‬
‫‪.‬ﺣﻴﻨﺌﺬ ﻓﺎﺨ ﻣﻦ ;ﻗﻮ‪ s‬اﻷﺳﺒﺎ‪ .‬ﻓﺈا ﻗﺪ@ ‪.‬ﻗﻮ‪ 8‬اﻤﻟﺪﻋﻮ ﺑﻪ‬
‫ﺑﺎﺨ ﻟﻢ ﻳﺼﺢ ;" ﻳﻘﺎ‪ :-‬ﻻ ﻓﺎﺋﺪ` ﻲﻓ اﺨŒ ﻛﻤﺎ ﻻ ﻳﻘﺎ‪ :-‬ﻻ‬
‫ﻓﺎﺋﺪ` ﻲﻓ اﻷﻛﻞ ‪.‬اﻟﺮﺸ ‪.‬ﻤﺟﻴﻊ اﺤﻟﺮ¿' ‪.‬اﻷﻋﻤﺎ‪. !-‬ﻟﻴﺲ ‪n‬‬
‫ﻣﻦ اﻷﺳﺒﺎ ;ﻧﻔﻊ ﻣﻦ اﺨ ‪.‬ﻻ ;ﺑﻠﻎ ﻲﻓ ﺣﺼﻮ‪ -‬اﻤﻟﻄﻠﻮ‪.‬‬
‫اﻤﻟﺴﺄﻟﺔ اﺨﻛﺎﺨﻛﺔ‪ :‬اﺨ ﻣﻊ اﻛﻼ‪:‬‬
‫ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﺨ‪ X‬ﻣﻦ ‪H‬ﻧﻔﻊ ﻷ‪F‬ﻳﺔ ﻫﻮ ﻋﺪ ﻛﻼ‪ X‬ﻳﺪﻓﻌﻪ‬
‫ﻳﻌﺎﺠﻟﻪ ﻳﻤﻨﻊ ﻧﺰ ﻳﺮﻓﻌﻪ ‪ H‬ﺨﻳﻔﻔﻪ Š^ ﻧﺰ‪.S‬‬

‫ ﻧﻈﺮ‪ :‬ﻃﺮﻳﻖ ﻬﻟﺠﺮﺗﻦﻴ )‪ ("$ M $‬ﺷﻔﺎ‪ X‬ﻟﻌﻠﻴﻞ )&&(‪.‬‬

‫‪٣٠‬‬
 ‫‪ m.‬ﻣﻊ اﻛﻼ ﺛﻼœ ﻣﻘﺎﻣﺎ'‪:‬‬
‫;ﺣﺪﻫﺎ‪ WH :‬ﻳﻜﻮ‪H W‬ﻗﻮ ﻣﻦ ﻛﻼ‪ X‬ﻓﻴﺪﻓﻌﻪ‪.‬‬
‫اﺨﻛﺎ‪ WH :k‬ﻳﻜﻮ‪H W‬ﺿﻌﻒ ﻣﻦ ﻛﻼ‪ X‬ﻓﻴﻘﻮ ﻋﻠﻴﻪ ﻛﻼ‪MX‬‬
‫)(‬
‫ﻓﻴﺼﺎ‪ a‬ﻟﻌﺒﺪ ﻟﻜﻦ ﻗﺪ ﺨﻳﻔﻔﻪ _‪ W‬ﺎﻛ‪ W‬ﺿﻌﻴﻔﺎ‪.‬‬
‫اﺨﻛﺎﻟﺚ‪ WH :‬ﻳﺘﻘﺎﻣﺎ ﻳﻤﻨﻊ ﻞﻛ ﺣﺪ ﻣﻨﻬﻤﺎ ﺻﺎﺣﺒﻪ‪.‬‬
‫َ َ ْ َ َ ُّ َ ْ ُ ْ َ َ َ َ َ ُ ُّ َ َ ْ َ َ ُ َ َ َ ‪َُ V‬‬
‫‪.‬ﻗﺎ‪ -‬اﻟﻐﺰ ِاﻲﻟ‪ :‬ﻓ ِﺈ‪ W‬ﻗﻠﺖ‪ :‬ﻓﻤﺎ ﻓﺎﺋِﺪƒ ﺨ ِ‪ X‬ﻟﻘﻀﺎ‪ X‬ﻻ ﻣﺮ‪Ì F‬‬
‫َ ْ َ ْ َ ‪َ َ ْ ِّ َ ٌ َ َ ُ َ ُّ َ َ ُّ َ َ ْ ُّ َ َ َ ْ َ V‬‬
‫ﻓﺎﻋﻠﻢ ‪ِ WH‬ﻣﻦ ﻟﻘﻀﺎ ِ‪ FE X‬ﻛﻼ ِ‪ X‬ﺑِﺎﺨ ِ‪ MX‬ﻓﺎﺨ‪ X‬ﺳﺒﺐ ﻟِﺮ‪ F‬ﻛﻼ ِ‪X‬‬
‫ﻟﺴ َﻬﺎ‪َ M ِw‬ﻟ ْ َﻤﺎ‪ُX‬‬ ‫ﺐ ﻟ َﺮ ِّ‪ِّ F‬‬ ‫ﻟﺮﺘ َ‪َ ê‬ﺳﺒَ ٌ‬ ‫ﻤﺣﺔ‪َ M‬ﻛ َﻤﺎ ‪ْ ُّ WV َH‬‬ ‫ﻟﺮ ْ َ‬‫‪V‬‬ ‫‪a‬‬
‫َ ْ ْ َ‬
‫ِ‬
‫َ‬ ‫ْ‬ ‫ِ‬ ‫ﺳ ِﺘﺠ ِ‬
‫ﻼ‬
‫َ َ َ ‪ْ V ُ َ ْ َ َ ْ ُّ V‬‬
‫ﻟﺴﻬ َﻢ‬ ‫ﻷ َْ‪ M.ِ E‬ﻓﻜﻤﺎ ‪ WH‬ﻟﺮﺘ‪ ê‬ﻳﺪﻓﻊ‬ ‫ﺎ¾ ِﻣ َﻦ ‪,‬‬ ‫‪ 9‬ﺠﺒ ِ‬
‫‪َV‬‬ ‫َ َ ٌ ُ‬
‫ﺳﺒﺐ ِﺨﻟ ُﺮ ِ‬
‫ُّ َ ُ َ ْ َ َ ُ َ َ َ َ َ )(‬ ‫َ َ َ َ‬ ‫َََ َ َ‬
‫ﻓ َ‬
‫ﺎ‪.W‬‬
‫ِ‬ ‫ﺎﺠﻟ‬ ‫ﻌ‬ ‫ﺘ‬ ‫ﻓ‬ ‫‪X‬‬ ‫ﻼ‬ ‫ﻛ‬ ‫‬ ‫‪X‬‬‫ﺨ‬ ‫‬ ‫ﻚ‬ ‫ِ‬ ‫ﻟ‬‫ﺬ‬ ‫ﻜ‬ ‫ﻓ‬ ‫‪M‬‬ ‫ﺎ‪W‬‬
‫ﻓ ﻴﺘ ﺪ ْ ِ‬
‫ﻌ‬
‫ون أ ۡس َتج ۡ‬ ‫َ‬ ‫ۡ ُ‬ ‫ْ‬
‫ﺎ¡‪ :‬ﻓَﺈ ْ‪ W‬ﻗﻴﻞ َﻓ َﻤﺎ ﺗَﺄﻳﻞ ﻗَ ْ‬ ‫َ‚‬ ‫ََ‬
‫ب‬ ‫ِ‬ ‫ٓ‬ ‫ع‬ ‫ٱد‬ ‫‪:‬‬‫
‬ ‫‬ ‫ﻮ‬ ‫ُّ‬ ‫ﻄ‬ ‫اﺨﻟ‬ ‫ﺎ‪-‬‬ ‫ﻗ‬ ‫‪.‬‬
‫ِ‬ ‫ﱡ‬ ‫ْ ِ‬ ‫ِ‬ ‫ِ ِ‬
‫َ َ َ ُ ُ ُ ُ ُ ُْ ْ‬ ‫ْ‬
‫ﺑ ﻳَﻠ َﺰ ُ‪ w‬ﻟ َﻮﻓَ ُ‬ ‫َ ُ ۡ ََُ َ ْ ٌ َ ‪V‬‬
‫ﺎ‪ X‬ﺑِ ِﻪ‪ M‬ﻻ ﺠﻳﻮ— ﻗﻮž ﺨﻟﻠ ِﻒ‬ ‫لكمﱠ ﻫﻮ ﻋﺪ ِﻣﻦ ِ‬
‫َ ۡ َّ ُ َ ۡ ُ َ‬ ‫َْ َُ َ َ‬ ‫َ َ ْ‬
‫ِﻓﻴ ِﻪ‪ِ Ì‬ﻗﻴﻞ ﻫﺬ ُﻣﻀ َﻤ ٌﺮ ِﻓﻴ ِﻪ ﻟﻤ ِﺸﻴﺌﺔ‪ M‬ﻛﻘﻮ ِ ِ
‪ :‬ﱡبل إِياه تدعون‬
‫ْ‬
‫ﺠﺎ‪ُa‬‬ ‫لهِ إن َشا ٓ َءﱠ ‪ ú‬ﺣ‪ k‬ﻗﺎ‪V _َ ú S‬ﻏ َﻤﺎ ﻳ ُ ْﺴﺘَ َ‬ ‫ۡ‬ ‫ََ ۡ ُ َ َۡ ُ َ َ‬
‫َ ِ‬ ‫َ‬ ‫فيكشِ ف ما تدعون إِ ِ‬
‫ُ‬ ‫َْ‬ ‫َ ُّ َ َ َ َ َ ْ َ َ َ َ َ ْ ٌ ‪V‬‬
‫ُ‬
‫ž‬ ‫ﻮ‪ w‬ﻛﻧ ُﻪ ﻻ ﻳﻈ َﻬ ُﺮ ِﻟﻞﻜ َ‪ٍ F‬‬ ‫ِﻣﻦ ﺨ ِ‪ X‬ﻣﺎ ﻓﻖ ﻟﻘﻀﺎ‪ MX‬ﻣﻌﻠ‬
‫ْ َ َ ‪ُ ُ َ V V‬‬ ‫َ‬ ‫ﺠﺎﺑَ ُﺔ ُ‪َ F‬ﺨﺋﻪ‪َ .‬ﻗَ ْﺪ ﻗﻴﻞ‪َ :‬ﻣ ْﻌ َ‬ ‫ْ‬
‫ﻲﻋ ﻓ َﻌ ‪V‬ﻮ‪ِ .‬ﻣ ْﻦ‬ ‫ﻻﺳ ِﺘﺠﺎﺑ ِﺔ‪ِ  WH :‬‬ ‫ِ‬ ‫‬ ‫ﻰﻨ‬ ‫ِ‬ ‫ِِ‬
‫ﺳﺘ َ‬
‫ِ‬
‫‪َ َ V‬‬ ‫ْ‬ ‫َ َ َ َ ْ ً‬ ‫َ‬ ‫ً‬ ‫ُ‬
‫‪َ F‬ﺨﺋِ ِﻪ ِﻋ َﻮﺿﺎ َﻣﺎ­ ﻓ ُﺮ ‪V‬ﺑ َﻤﺎ ﺎﻛ‪^ W‬ﻟِﻚ ِŠﺳ َﻌﺎﻓﺎ ِﺑ ِﻄﻠﺒَ ِﺘ ِﻪ ﻟ ِﻲﺘ ‪َ F‬ﺨ ﻟ َﻬﺎ‪M‬‬

‫ ﺠﻟﻮ‪ a‬ﻟﺎﻜﻲﻓ ‪.$ ô‬‬

‫‪Š ٢‬ﺣﻴﺎ‪ X‬ﻋﻠﻮ‪ w‬ﻳﻦ  ‪.!! M!!% - !!$ /‬‬
‫‪٣١‬‬
 ‫ََ َ َ َ َ َ َْ َ َ َ ْ َْ َُ ُْ َْ َ ُ َ ‪ْ ُ V‬‬
‫ﺎ‪ MX‬ﻓ ِﺈﻧ ُﻪ ﻓﻌ َﻄﻰ‬ ‫^ﻟِﻚ ِŠ^ ﻓﻖ ﻟﻘﻀﺎ‪ MX‬ﻓ ِﺈ‪ W‬ﻟﻢ ﻳﺴﺎ ِﻋﺪ‪ D‬ﻟﻘﻀ‬
‫ْ‬ ‫ﺣﺎ ﻲﻓ َﺻ ْﺪ‪َ َ MDE‬ﺻ ْ ً‬ ‫َ ْ‬ ‫َ ًَ َْ‬
‫ﺮﺒ ﻳ َ ْﺴ ُﻬﻞ َﻣ َﻌ ُﻪ ﺣ ِﺘ َﻤﺎ‪S‬‬ ‫ِِ‬ ‫ِ‬
‫ﺮﺸ ً‬
‫َ‬ ‫ِ‬ ‫ﻧ‬ ‫‬ ‫‪M‬‬ ‫ﻪ‬
‫ﻜﻴﻨﺔ ِﻲﻓ ﻏ ِ ِ‬
‫ﺴ‬ ‫ﻔ‬ ‫ﺳ ِ‬
‫ُ‬ ‫َ َْ َ ََ ُ َ َ َ َ ْ َ َ َ َ ُ‬ ‫َ َْ َ‬
‫ﺎ‪ S‬ﻓﻼ ﻓﻌﺪ ُ‪ w‬ﻓﺎﺋِﺪƒ ‪َ F‬ﺨﺋِ ِﻪ‪َ M‬ﻫ َﻮ‬ ‫ٍ‬ ‫ﺣ‬ ‫ﻞﻛ‬ ‫ﺒﻟ‬ ‫‬ ‫‪M‬‬ ‫ﻪ‬
‫ِ‬ ‫ﻴ‬ ‫ﻠ‬ ‫ﻋ‬ ‫¾‬
‫‪ِ E‬‬
‫‪F‬‬‫ﺛِﻘﻞ ﻟﻮ ِ‬
‫ْ َ َ )(‬
‫ﻻﺳ ِﺘﺠﺎﺑ ِﺔ‪.‬‬ ‫َْ ٌ َ‬
‫ﻧﻮž ِﻣﻦ  ِ‬

‫ ﺷﺄ‪ W‬ﺨ‪ X‬ﻟﻠﺨﻄﺎ§ ‪.! -  ô‬‬

‫‪٣٢‬‬
 ‫ْ‬ ‫َ َ ُ ُّ َ‬
‫اﺨِ ﻣِﻦ اﻟﻐﺮﻴ‪:‬‬ ‫اﻟﻔﺼﻞ اﻟﺴﺎ=‪ :A‬ﻃﻠﺐ‬
‫ْ َ َ‬ ‫ْ َْ ْ‬ ‫َ‬ ‫ﺤ ُّﺐ َﻃﻠَ ُ‬
‫ َﺨ ِ‪ِ X‬ﻣ ْﻦ ‪H‬ﻫﻞ ﻟﻔﻀﻞ َ ِ_‪ W‬ﺎﻛ‪W‬‬ ‫ﺐ ُّ‬ ‫ﻗﺎ‪ -‬اﺠﻮ‪ : .‬ﻳ ُ ْﺴﺘَ َ‬
‫ْ ُ )(‬ ‫َ َْ ْ ُ‬ ‫‪َ َْ ُ V‬‬
‫ﻮ‪ِ a‬ﻣﻨﻪ‪.‬‬‫ﻟﻄﺎ ِﻟﺐ ‪H‬ﻓﻀﻞ ِﻣﻦ ﻟﻤﻄﻠ ِ‬
‫‪.‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻓﺎﺨ‪ X‬ﻟﻠﻐﺮﻴ ﻳﻨﺘﻔﻊ ﺑﻪ ﻲﻋ ﻤﻟﺪﻋﻮ ‪ M‬ﻓﻤﻦ‬
‫َ َ‬
‫ﻗﺎ‪ S‬ﻟﻐﺮﻴ‪ :D‬ا=‪ 8‬ﻲﻟ ﻗ َﺼﺪ ﻧﺘﻔﺎﻋﻬﻤﺎ ﻤﺟﻴﻌﺎ ﺑﺬﻟﻚ­ ﺎﻛ‪ W‬ﻫﻮ ‪H‬ﺧﻮ‪D‬‬
‫ﻣﺘﻌﺎﻧﻦﻴ ﺒﻟ ﻟﺮﺒ ﺤﻛﻘﻮ‪ M‬ﻓﻬﻮ ﻧﺒﻪ ﻤﻟﺴﺌﻮ‪H S‬ﺷﺎ‪‡Š E‬ﻪ ﺑﻤﺎ‬
‫ﻳﻨﻔﻌﻬﻤﺎ‪ M‬ﻤﻟﺴﺌﻮ‪ S‬ﻓﻌﻞ ﻣﺎ ﻳﻨﻔﻌﻬﻤﺎ‪ M‬ﺑﻤﺰﻨﻟﺔ ﻣﻦ ﻳﺄﻣﺮ ﻏﺮﻴ‪ D‬ﺑﺮﺒ‬
‫ﺗﻘﻮ­ ﻓﻴﺜﺎ‪ a‬ﻤﻟﺄﻣﻮ‪ E‬ﺒﻟ ﻓﻌﻠﻪ‪ M‬ﻵﻣﺮ ‪H‬ﻳﻀﺎ ﻳﺜﺎ‪ a‬ﻣﺜﻞ ﺛﻮﺑﻪ‬
‫ﻟﻜﻮﻧﻪ ‪F‬ﺨ‪‡Š D‬ﻪ‪ .‬ﺛﻢ ﻗﺎ‪ -‬ﺑﻌﺪ ﻟﻚ‪ W_ :‬ﺎﻛ‪ W‬ﻗﺼﺪ‪ D‬ﻣﺼﻠﺤﺔ‬
‫ﻤﻟﺄﻣﻮ‪ H ME‬ﻣﺼﻠﺤﺘﻪ ﻣﺼﻠﺤﺔ ﻤﻟﺄﻣﻮ‪ E‬ﻓﻬﺬ ﻳﺜﺎ‪ a‬ﺒﻟ ^ﻟﻚ‪W_ .‬‬
‫ﺎﻛ‪ W‬ﻗﺼﺪ‪ D‬ﺣﺼﻮ‪ S‬ﻣﻄﻠﻮﺑﻪ ﻣﻦ ﻏﺮﻴ ﻗﺼﺪ ﻣﻨﻪ ﻻﻧﺘﻔﺎž ﻤﻟﺄﻣﻮ‪E‬‬
‫ُ‬
‫َ‬
‫ﻓﻬﺬ ﻣﻦ ﻧﻔﺴﻪ ‪ MØِ H‬ﻣﺜﻞ ﻫﺬ ﻟﺴﺆ‪ S‬ﻻ ﻳﺄﻣﺮ ﷲ ﺑﻪ ﻗﻂ ﺑﻞ ﻗﺪ‬
‫ْ‬
‫ﻧﻰﻬ ﻋﻨﻪ
 ﻫﺬا ﺳﺆا‪ -‬ﺤﻣﺾ ﻟﻠﻤﺨﻠﻮ‪ Ü‬ﻣﻦ ﻏﺮﻴ ﻗﺼﺪ‪ D‬ﺠَﻔ ِﻌ ِﻪ ﻻ‬
‫ﻤﻟﺼﻠﺤﺘﻪ ﷲ ﻳﺄﻣﺮﻧﺎ ‪ WH‬ﻧﻌﺒﺪ‪ D‬ﻧﺮﻏﺐ Š‡ﻪ‪ M‬ﻳﺄﻣﺮﻧﺎ ‪ WH‬ﺤﻧﺴﻦ‬
‫Šﻰﻟ ﻋﺒﺎ‪ MDF‬ﻫﺬ ﻟﻢ ﻳﻘﺼﺪ ﻻ ﻫﺬ ﻻ ﻫﺬ­ ﻓﻠﻢ ﻳﻘﺼﺪ ﻟﺮﻏﺒﺔ Šﻰﻟ‬
‫ﷲ ‪F‬ﺨﺋﻪ‪ W_ .‬ﺎﻛ‪ W‬ﻟﻌﺒﺪ ﻗﺪ ﻻ ﻳﺄﺛﻢ ﺑﻤﺜﻞ ﻫﺬ ﻟﺴﺆ‪ ­S‬ﻟﻜﻦ‬
‫َْ ُ‬ ‫ْ‬
‫ﻓﺮ‪ Ã‬ﻣﺎ ﺑﻦﻴ ﻣﺎ ﻳُﺆ َﻣ ُﺮ ﺑﻪ ﻟﻌﺒﺪ ﻣﺎ ﻳُﺆ^‪  W‬ﻓﻴﻪ­ ‪H‬ﻻ ﺗﺮ ‪H‬ﻧﻪ ﻗﺎ‪S‬‬
‫ََ َ َ‬ ‫َ ْ ْ‬
‫ﻌﻤﺮƒ ﻓﻘﺎ‪; ;» :S‬‬ ‫ﺳ َﺘﺄ^‪ُ Eَ W‬ﺳﻮ‪ S‬ﷲ  ﻲﻓ ﻟْ َ‬ ‫‪ ١‬ﻷ^ﺎﻛ‪َ َ .($#) E‬ﻋﻦ ﻋﻤﺮ ‪H‬ﻧﻪ‬
‫ِ‬ ‫ََ‬
‫ِّ ْ‬
‫ﻟﺮﺘﻣﺬ ّ‪َ I‬ﺑْﻦ َﻣ َ‬ ‫َ ُ‬
‫ﺎﺟﻪ‪.‬‬ ‫;ﺮﺷ¶ﻨﺎ ِﻲﻓ =ﺨﺋﻚ ‪.‬ﻻ ﺗﻨﺴﻨﺎ«‪ .‬ﺿﻌﻴﻒ‪H Dَ E :‬ﺑﻮ ‪ِ ِ  .($ /) FF‬‬
‫‪٣٣‬‬
‫ﻲﻓ ﺣﺪﻳﺚ ﻟﺴﺒﻌﻦﻴ ‪H‬ﻟﻔﺎ ‪4‬ﻳﻦ ﻳﺪﺧﻠﻮ‪ W‬ﺠﻟﻨﺔ ﺑﻐﺮﻴ ﺣﺴﺎ‪H :a‬ﻧﻬﻢ‬
‫)‪(p‬‬
‫ﻻ ﻳﺴﺮﺘﻗﻮ‪ W_ .W‬ﺎﻛ‪ W‬ﻻﺳﺮﺘﻗﺎ‪ X‬ﺟﺎﺋﺰ‪ .‬ﻧﺘﻰﻬ‬
‫¾ا
" ﺎﻛ" ﺳﻴﺘﻌﻠﻖ ﻗﻠﺐ اﻟﻄﺎﻟﺐ ﺑﺪﺨ ﻣﻦ ﻃﻠﺐ ﻣﻨﻪ ﻓﺎﻷ‪É.‬‬
‫ﻋﺪ‪ Q‬اﻟﻄﻠﺐ‪.‬‬
‫ِّ َ‬ ‫ٌ‬ ‫َ‬
‫ﺨ‪ X‬ﻤﻣﻦ َﺻﻨ َﻊ  ﻣﻌﺮ‪ ­À‬ﻛﻤﻦ ﺗﺼﺪ‪Ã‬‬ ‫ُ‬ ‫ﺐ‬‫ﻓﺎﺋﺪ`‪ :‬ﻳﻨﺒﻲﻐ ‪HV‬ﻻ َﻓ ْﻄﻠُ َ‬
‫ً‬
‫ﻋﻠﻴﻪ ﻣﺜﻼ‪ M‬ﻓﻘﺪ ﻳﻜﻮ‪ W‬ﻫﺬ ﺨ‪ X‬ﻫﻮ ﺨﻛﻮ‪ H Ma‬ﻣﻦ Šﺗﺒﺎž‬
‫ﺐ ﺨ‪ ­X‬ﻗﺎ‪S‬‬ ‫ﻟﺼﺪﻗﺔ ﺑﺎﻤﻟﻦ‪ .‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻣﻦ ﺠﻟﺰ‪َ WH X‬ﻓ ْﻄﻠُ َ‬
‫ﻻ ﻧُﺮﻳﺪُ‬ ‫‪َ V‬‬ ‫‪ْ َ ْ ُ ُ ُْ َV‬‬ ‫َ‬ ‫َْ‬
‫ِ‬ ‫
ﻋﻤﻦ ‪H‬ﻋﻰﻨ ﻋﻠﻴﻬﻢ‪ :‬ﱡ ِŠﻏﻤﺎ ﻏﻄ ِﻌﻤﻜﻢ ﻟِﻮﺟ ِﻪ ِ‬
‫ﺑ‬
‫َ ْ‬ ‫ْ ُ ْ ََ ً َ َ ُ ُ‬
‫ﻮ‪E‬ﱠ‪ .‬ﺨ‪ X‬ﺟﺰ‪ X‬ﻛﻤﺎ ﻲﻓ ﺤﻟﺪﻳﺚ‪.َ » :‬ﻣﻦ‬ ‫ﻜ ً‬ ‫ِﻣﻨﻜﻢ ﺟﺰ‪ X‬ﻻ ﺷ‬
‫َ َ َ َْ ُ ْ َ ْ ُ ً َ َ ُ ُ َ ْ َْ َ ُ َ ُ َ ُ َ ُ َ ْ ُ‬
‫ﺠﺗﺪ‪.‬ا ﻣﺎ ﺗﻜﺎﻓ ِﺌﻮﻧﻪ ﻓﺎ=ﻋﻮا‬ ‫ﺻﻨﻊ
ِ‪I‬ﻜﻢ َﻣﻌﺮ‪.‬ﻓﺎ ﻓﺎﻜﻓ ِﺌﻮه ﻓﺈِ" ﻟﻢ ِ‬
‫‚ ُ َْ َ َ ُُ‬ ‫َ َ ‚ َ‬
‫‪ ُm‬ﺣ‪ k‬ﺗ َﺮ ْ‪.‬ا ﻛﻧﻜ ْﻢ ﻗﺪ ﺎﻛﻓﺎﻳﻤﻮهُ«‪. ().‬ﻧﺖ ﺨﺋﺸﺔ Š^‬
‫‪EH‬ﺳﻠﺖ Šﻰﻟ ﻗﻮ‪ w‬ﺑﺼﺪﻗﺔ ﺗﻘﻮ‪ S‬ﻟﻠﺮﺳﻮ‪ :S‬ﺳﻤﻊ ﻣﺎ ﻳﺪﻋﻮ‪ W‬ﺑﻪ ﺠﺎ‬
‫ﺣ‪ k‬ﻧﺪﻋﻮ ﻬﻟﻢ ﺑﻤﺜﻞ ﻣﺎ ‪F‬ﻋﻮ ﺠﺎ ﻳﺒﻰﻘ ‪H‬ﺟﺮﻧﺎ ﺒﻟ ﷲ‪.‬‬
‫‪.‬ﻗﺎ‪ -‬ﺑﻌﺾ اﻟﺴﻠﻒ‪ ^Š :‬ﻗﺎ‪ S‬ﻟﻚ ﻟﺴﺎﺋﻞ‪ :‬ﺑﺎ‪ bE‬ﷲ ﻓﻴﻚ‪ M‬ﻓﻘﻞ‪:‬‬
‫ً‬
‫ﻓﻴﻚ ﺑﺎ‪ bE‬ﷲ‪ M‬ﻓﻤﻦ ﻋﻤﻞ ﺧﺮﻴ ﻣﻊ ﻤﻟﺨﻠﻮﻗﻦﻴ ﺳﻮ‪ X‬ﺎﻛ‪W‬‬
‫ً‬ ‫ً‬ ‫ً‬ ‫ً‬ ‫ً‬
‫ﻤﻟﺨﻠﻮ‪ Ã‬ﻧﺒﻴﺎ ‪E H‬ﺟﻼ ﺻﺎﺤﻟﺎ ‪ H‬ﻣﻠﺎﻜ ﻣﻦ ﻤﻟﻠﻮ‪ H b‬ﻏﻨﻴﺎ ﻣﻦ‬
‫ً‬
‫ﻷﻏﻨﻴﺎ‪ X‬ﻓﻬﺬ ﻟﻌﺎﻣﻞ ﻟﻠﺨﺮﻴ ﻣﺄﻣﻮ‪ E‬ﺑﺄ‪ W‬ﻳﻔﻌﻞ ^ﻟﻚ ﺧﺎﻟﺼﺎ ﷲ‬

‫‪ ١‬ﻓﺘﺎ ﺑﻦ ﺗﻴﻤﻴﺔ ‪.!!/‬‬

‫‪ ٢‬ﺻﺤﻴﺢ‪H DE :‬ﺑﻮ ‪H .($%) FF‬ﻤﺣﺪ )‪ . ($%‬ﻟﻨﺴﺎ‪.($/#) k‬‬
‫‪٣٤‬‬
‫ﻳﺒﺘﻲﻐ ﺑﻪ ﺟﻪ ﷲ‪ M‬ﻻ ﻳﻄﻠﺐ ﺑﻪ ﻣﻦ ﻤﻟﺨﻠﻮ‪ Ã‬ﺟﺰ‪ X‬ﻻ ‪F‬ﺨ‪ X‬ﻻ‬
‫ﻏﺮﻴ‪ MD‬ﻻ ﻣﻦ ﻧﻲﺒ ﻻ ‪E‬ﺟﻞ ﺻﺎﻟﺢ ﻻ ﻣﻠﻚ ﻣﻦ ﻤﻟﻼﺋﻜﺔ‪ M‬ﻓﺈ‪W‬‬
‫)(‬
‫ﷲ ‪H‬ﻣﺮ ﻟﻌﺒﺎ‪ F‬ﻠﻛﻬﻢ ‪ WH‬ﻳﻌﺒﺪ‪ D‬ﺨﻣﻠﺼﻦﻴ  ﻳﻦ‪.‬‬
‫‪.‬ﻋﻦ ﻋﺒﺪ اﷲ ﺑﻦ ;¡ ﺻﺎﻟﺢ ﻗﺎ‪F :-‬ﺧﻞ ‪V‬‬
‫ﻲﻠﻋ ﻃﺎ‪ ê‬ﻳﻌﻮ‪kF‬‬
‫ﻓﻘﻠﺖ ‪ žF :‬ﷲ ﻲﻟ ﻳﺎ ‪H‬ﺑﺎ ﻋﺒﺪ ﻟﺮﻤﺣﻦ‪ M‬ﻓﻘﺎ‪ žF :S‬ﺠﻔﺴﻚ‪ M‬ﻓﺈﻧﻪ‬
‫)(‬
‫ﺠﻳﻴﺐ ﻤﻟﻀﻄﺮ Š^ ‪F‬ﺨ‪.D‬‬
‫‪.‬ﻋﻦ ﺑﻜﺮ اﻤﻟﺰﻰﻳ ;ﻧﻪ ﺨ= ﻣﺮﻳﻀﺎŒ ﻓﻘﺎ‪ -‬اﻤﻟﺮﻳﺾ ﻛﻜﺮ‪ žF :‬ﷲ‬
‫)!(‬
‫ ﻲﻟ‪ M‬ﻓﻘﺎ‪ žF :S‬ﺠﻔﺴﻚ‪ M‬ﻓﺈﻧﻪ ﺠﻳﻴﺐ ﻤﻟﻀﻄﺮ Š^ ‪F‬ﺨ‪.D‬‬

‫‪ ١‬ﻗﺎﻋﺪƒ ﺟﻠﻴﻠﺔ ﻲﻓ ﺤﻛﻮﺳﻞ ﻟﻮﺳﻴﻠﺔ ‪.#‬‬

‫ ‪ DE‬ﺑﻦ ‪ §H‬ﻧﻴﺎ ﻲﻓ ﻤﻟﺮ‪ .‬ﻟﻜﻔﺎ‪ (%) ¾E‬ﻛﻴﻬﻲﻘ ﻲﻓ ﻟﺸﻌﺐ )‪.( ##$‬‬
‫‪ DE ٣‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﺨ‪.(!%) X‬‬
‫‪٣٥‬‬
 ‫اﻟﻔﺼﻞ اﻟﺴﺎﺑﻊ‪ :‬ﻲﻓ @ﻓﻊ ا‪I‬ﺪﻳﻦ‪:‬‬
‫‪.‬ﻓﻴﻪ ﻣﺴﺎﺋﻞ‪:‬‬
‫اﻷ‪ :É.‬ﺣﻜﻢ @ﻓﻊ ا‪I‬ﺪﻳﻦ‪ .‬اﻷﺻﻞ ﻓﻴﻪ اﻻﺳﺘﺤﺒﺎ ﺒﻟ ﺗﻔﺼﻴﻞ‬
‫ﻲﻓ ﻟﻚ‪ .‬ﻗﺪ ^ﻛﺮ ﻟﺴﻴﻮ‪H WH 6‬ﺣﺎ‪F‬ﻳﺚ ‪E‬ﻓﻊ ‡ﺪﻳﻦ ﻲﻓ ﺨ‪X‬‬
‫ً )(‬ ‫ً‬
‫ﺗﻮﺗﺮ¾ ﺗﻮﺗﺮ ﻣﻌﻨﻮﻳﺎ‪.‬‬
‫اﺨﻛﺎﻧﻴﺔ‪ :‬ﻣﻮاﻃﻦ ﻳﺴﺘﺤﺐ ﻓﻴﻪ اﻟﺮﻓﻊ ‪;.‬ﺧﺮ‪ s‬ﻳﻤﻨﻊ‪ .‬اﻷﺻﻞ @ﻓﻊ‬
‫ا‪I‬ﺪﻳﻦ ﻲﻓ اﺨ‪ M‬ﻻ ﺨﻳﺮ‪ 9‬ﻋﻦ ﻫﺬ ﻷﺻﻞ ﻳﺮﺘ‪E b‬ﻓﻊ ‡ﺪﻳﻦ‬
‫ﻲﻓ ﺨ‪Š X‬ﻻ ﻲﻓ ﺤﻟﺎﻻ¾ ﻟﻲﺘ ﺎﻛ‪ W‬ﺠﻲﺒ  ﻳﺪ‪ w‬ﺒﻟ ﺨ‪X‬‬
‫ﻓﻴﻬﺎ ﻲﻓ ﻣﻸ ﻣﻦ ﺠﺎ‪ ê‬ﻟﻢ ﻳﻨﻘﻞ ﻋﻨﻪ ‪H‬ﻧﻪ ‪E‬ﻓﻊ ﻳﺪﻳﻪ ﻓﻴﻬﺎ­ ﺎﻛﺨ‪X‬‬
‫‪H‬ﺛﻨﺎ‪ X‬ﻟﺼﻼƒ‪ … M‬ﺧﻄﺒﺔ ﺠﻟﻤﻌﺔ ﻲﻓ ﻏﺮﻴ ﻻﺳﺘﺴﻘﺎ‪.X‬‬
‫)‪(x‬‬
‫اﺨﻛﺎﺨﻛﺔ‪ :‬ﻛﻴﻔﻴﺔ اﻟﺮﻓﻊ‪ '=@. .‬اﻟﺴﻨﺔ ﺑﺼﻔﺎ' ﺛﻼœ‪:‬‬
‫‪E -p‬ﻓﻊ ‡ﺪﻳﻦ ﺟﻌﻞ ُﻇ َ‬
‫ﻬﻮ‪E‬ﻫﻤﺎ Šﻰﻟ ﺟﻬ ِﺔ ﻟﻘﺒﻠﺔ ﻫﻮ ﻣﺴﺘﻘﺒﻠﻬﺎ‪M‬‬
‫ﺟﻬﻪ‪ H (!).‬ﺑﺴﻂ ‡ﺪﻳﻦ ﺟﻌﻞ ُﻇ َ‬
‫ﻬﻮ‪E‬ﻫﻤﺎ‬ ‫ﻣﻤﺎ ﻳﻲﻠ َ‬ ‫ﺟﻌﻞ ﺑﻄﻮﻧَﻬﻤﺎ ‪V‬‬
‫ُّ ٌ )(‬ ‫َ‬
‫Šﻰﻟ ﺟﻬ ِﺔ ﻷ‪ M.E‬ﺑﻄﻮﻧﻬﻤﺎ ﺤﻧﻮ ﻟﺴﻤﺎ‪. žX‬ﻫﻮ @ﻓﻊ اﺤﻛﺮﻀ‪.8‬‬

‫‪ ١‬ﺗﺪ‪E‬ﻳﺐ ﻟﺮ‪ .!$/ MI‬ﻷﺣﺎ‪F‬ﻳﺚ ﻟﺔ ﺒﻟ ‪E‬ﻓﻌﻪ  ﻳﺪﻳﻪ ﻲﻓ ﺨ‪ X‬ﻛﺜﺮﻴƒ‬

‫َ‬ ‫ُ ْ‬ ‫ْ‬ ‫ً‬
‫ﺟﺪ ﻣﻨﻬﺎ‪ :‬ﻲﻓ ﺣﺪﻳﺚ ‪ §H‬ﻣﻮ‪ » :n‬ﺛﻢ @ﻓﻊ ﻳﺪﻳﻪ ﻓﻘﺎ‪ :-‬اﻢﻬﻠﻟ اﻏﻔﺮ ﻟﻌﺒِﻴ ٍﺪ ;¡ ﺨﻣِﺮ‪.‬‬
‫‚‬ ‫ْ‬ ‫ْ ُ ََ َ‬
‫ﻲﻴ ﻛﺮﻳﻢ ﻳﺴﺘ‬ ‫اﺑ ﺣ ٌ‬ ‫َ‪;@َ .‬ﻳﺖ ﻧﻴﺎ‪
Õ‬ﺑ ِ ِﻄﻴ ِﻪ« ‪ DE‬ﻛﺨﺎ‪ .(!!) IE‬ﻗﺎ‪"
»  S‬‬
‫ﺧﺎﺋﺒﺘﻦﻴ«‪ .‬ﺻﺤﻴﺢ‪H DE :‬ﺑﻮ ‪ FF‬ﻟﺮﺘﻣﺬ‪.I‬‬ ‫ﻳﺮ=ﻫﻤﺎْ َ ْ َ َ َ‬ ‫
ا @ﻓﻊ اﻟﺮﺟﻞ ﻳﺪﻳﻪ
‪I‬ﻪ ;"‬
‫َ َْ َ‬ ‫َ ْ‬ ‫َ َ‬ ‫َ‬
‫‪َ ٢‬ﻋﻦ ﺑْﻦ َﻗ ‪V‬ﺒﺎ‪  ê‬ﻗﺎ‪ :S‬ﻟﻤﺴﺄﻟﺔ ‪َ WH‬ﺗﺮﻓﻊ ﻳﺪﻳﻚ ﺣﺬ ﻣﻨﻜﺒﻴﻚ ‪ H‬ﺤﻧﻮﻫﺎ‪M‬‬
‫َ‬
‫ﻴﻌﺎ‪.FF H DE .‬‬‫َﻻ ْﺳﺘ ْﻐ َﻔﺎ‪ WH E‬ﺗُﺸﺮﻴ ﺑﺎﺻﺒﻊ َﺣﺪ‪ M‬ﻻﺑﺘﻬﺎ‪ WH S‬ﺗﻤﺪ ﻳَﺪﻳﻚ َﻤﺟ ً‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫‪H :DE ٣‬ﻤﺣﺪ ‪ M #$/‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﻟﻜﺒﺮﻴ )‪.($$#‬‬
‫‪٣٦‬‬
‫‪E -x‬ﻓﻊ ‡ﺪﻳﻦ ﺟﻌﻞ ﺑﻄﻮﻧﻬﻤﺎ Šﻰﻟ ﺟﻬ ِﺔ ﻟﻘﺒﻠﺔ ﻫﻮ ﻣﺴﺘﻘﺒﻠﻬﺎ‪M‬‬
‫َ‬ ‫ﻣﻤﺎ ﻳﻲﻠ َ‬ ‫ﺟﻌﻞ ﻇﻬﻮ‪E‬ﻫﻤﺎ ‪V‬‬
‫ﺟﻬﻪ‪ H ().‬ﺑﺴﻂ ‡ﺪﻳﻦ ﺟﻌﻞ ﺑﻄﻮﻧﻬﻤﺎ‬
‫ﻇ َ‬ ‫ُ‬
‫ﻬﻮ‪E‬ﻫﻤﺎ ﺤﻧﻮ ﻟﺴﻤﺎ‪. (!).X‬ﻫﻮ @ﻓﻊ اﻻﺳﺘﺠﺎ@`‬ ‫Šﻰﻟ ﺟﻬ ِﺔ ﻷ‪.E‬‬
‫‪.‬اﻻﺳﺘﻌﺎ` ‪.‬اﻻﺑﺘﻬﺎ‪.-‬‬
‫)(‬
‫‪.‬ﺑﻜﻼ اﻟﺼﻔﺘﻦﻴ ﻛﺮ اﻟﺮﻓﻊ ﻲﻓ اﻻﺳﺘﺴﻘﺎ‪.‬‬

‫‪ ١‬ﻗﺎ‪
» : S‬ا ﺳﺄﺤﻛﻢ اﷲ  ﻓﺎﺳﺄﻟﻮه ﺑﺒﻄﻮ" ;ﻛﻔﻜﻢ ‪.‬ﻻ ﺗﺴﺄﻟﻮه ﺑﻈﻬﻮ@ﻫﺎ«‪.‬‬
‫‪H :DE‬ﺑﻮ ‪.(&$) FF‬‬
‫ُ‬ ‫‪V‬‬ ‫‪V‬‬
‫‪ ٢‬ﻫﻮ ﻣﺮ‪ I‬ﻋﻦ ﻤﺟﺎﻋﺔ ﻣﻦ ﻟﺴﻠﻒ ﻛﻧﻬﻢ ﺎﻛﻧﻮ ﻳﺪﻋﻮ‪ W‬ﻛﺬﻟﻚ­ ﻣﻨﻬﻢ‪ :‬ﺑﻦ ﻋﻤﺮ‪M‬‬
‫ﺑﻦ ﻋﺒﺎ‪H Mê‬ﺑﻮ ﻫﺮﻳﺮƒ ‪ `E‬ﷲ ﻋﻨﻬﻢ‪.‬‬ ‫ُ‬
‫‪ ٣‬ﻗﺎ‪ S‬ﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻳﺴﺘﺴﻲﻘ ﻫﻜﺬ ‪ ú‬ﻳﻌﻲﻨ ‪ ú‬ﻣﺪ ﻳﺪﻳﻪ ﺟﻌﻞ ﺑﻄﻮﻧﻬﺎ ﻤﻣﺎ ﻳﻲﻠ ﻷ‪ .E‬ﺣ‪k‬‬
‫‪HE‬ﻳﺖ ﺑﻴﺎ‪Š .‬ﺑﻄﻴﻪ­ ﻓﻬﺬ ﻫﻮ ‪E‬ﻓﻌﻬﻤﺎ Šﻰﻟ ﻓﻮ‪HE Ã‬ﺳﻪ ﻫﻮ ﻻﺑﺘﻬﺎ‪ S‬ﻤﻟﺬﻛﻮ‪ E‬ﻲﻓ ﺣﺪﻳﺚ ﺑﻦ‬
‫ﻋﺒﺎ‪  ê‬ﻣﻦ ﺻﻮ‪ DE‬ﻫﺬ ﻟﺮﻓﻊ Šﻰﻟ ﻓﻮ‪ Ã‬ﻟﺮ‪ WH êH‬ﺗﺼﺮﻴ ﻛﻔﺎ‪ D‬ﻣﻦ ﺟﻬﺔ ﻟﺴﻤﺎ‪ ^Š X‬ﻻ‬
‫ﻳﻤﻜﻦ ﻣﻊ ﺳﺘﻴﻔﺎ‪ X‬ﻟﺮﻓﻊ ‪ WH‬ﺗﻜﻮ‪ W‬ﺑﻄﻮﻧﻬﻤﺎ ﻣﻦ ﺤﻧﻮ ﻟﺴﻤﺎ‪ .X‬ﺑﻴﺎ‪ W‬ﺗﻠﺒﻴﺲ ﺠﻟﻬﻤﻴﺔ ‪.#$/‬‬
‫‚‬ ‫‚‬ ‫‚‬
‫‪.‬ﺛﺒﺖ ﻛﻧﻪ  اﺳﺘﺴﻰﻘ ﻓﺄﺷﺎ@ ﺑﻈﻬﺮ ﻛﻔﻴﻪ
ﻰﻟ اﻟﺴﻤﺎ‪ DE .‬ﻣﺴﻠﻢ ) ‪E … .(&$‬ﻳﺔ‪:‬‬
‫»ﻓﺒﺴﻂ ﻳﺪﻳﻪŒ ‪.‬ﺟﻌﻞ ﻇﺎﻫﺮﻫﻤﺎ ﻤﻣﺎ ﻳﻲﻠ اﻟﺴﻤﺎ«‪H DE .‬ﻤﺣﺪ !‪ #!/‬ﻛﻴﻬﻲﻘ !‪.!#%/‬‬
‫ً‬
‫ﻗﺎ‪ -‬اﺑﻦ ﺣﺠﺮ ﻲﻓ اﻟﻔﺘﺢ‪ :‬ﻗﺎ‪ S‬ﻟﻌﻠﻤﺎ‪ :X‬ﻟﺴﻨﺔ ﻲﻓ ﻞﻛ ‪F‬ﺨ‪ X‬ﻟﺮﻓﻊ ﺑﻼ‪ WH X‬ﻳﺮﻓﻊ ﻳﺪﻳﻪ‪ M‬ﺟﺎﻋﻼ‬
‫ﻇﻬﺮ ﻛﻔﻴﻪ Šﻰﻟ ﻟﺴﻤﺎ‪F ^_ MX‬ﺨ ﺤﺑﺼﻮ‪ H Xn S‬ﺤﺗﺼﻴﻠﻪ ‪ WH‬ﺠﻳﻌﻞ ﺑﻄﻦ ﻛﻔﻴﻪ Šﻰﻟ ﻟﺴﻤﺎ‪.X‬‬
‫ً‬
‫ﺣﺎﻛﻴﺎ ‪4‬ﻟﻚ ﻋﻦ ﻤﺟﺎﻋﺔ ﻣﻦ ﻟﻌﻠﻤﺎ‪.X‬‬ ‫‪Û‬ﺬﻟﻚ ﻗﺎ‪ S‬ﺠﻮ‪ I‬ﻲﻓ ﺮﺷ‪ Æ‬ﺻﺤﻴﺢ ﻣﺴﻠﻢ‪M‬‬
‫ْ‬ ‫ُ‬ ‫ً‬
‫ﻲﺒ  ﻗﻔﺎ ﺑﻌﺮﻓﺔ ﻳﺪﻋﻮ ﻫﻜﺬ­ ‪E‬ﻓﻊ ﻳﺪﻳﻪ ﺣﻴﺎ‪ S‬ﻋﻨﺪﺗِﻪ‪ M‬ﺟﻌﻞ ﺑُﻄﻮ‪W‬‬ ‫ﺠ ُّ‬ ‫‪V W.‬‬
‫‪V‬‬
‫ﻛﻔﻴﻪ ﻤﻣﺎ ﻳﻲﻠ ﻷ‪ ..E‬ﺿﻌﻴﻒ‪H DE :‬ﻤﺣﺪ !‪ .!/‬ﺑﻦ ‪ §H‬ﺷﻴﺒﺔ )‪ ( "%‬ﻫﻜﺬ‬
‫ُ‬
‫ﻤﺣﺎ‪ F‬ﺑﻦ ﺳﻠﻤﺔ ‪E‬ﻓﻊ ‪V‬‬
‫ﺠ ِّ‬
‫ﻲﺒ  ﻳﺪﻳﻪ ﺑﻌﺮﻓﺔ‪.‬‬ ‫ﺻﻒ‬
‫‪ ٤‬ﺒﻟ ﻟﺼﻔﺔ ﻷ ‪H‬ﺧﺮﺟﻪ‪H :‬ﻤﺣﺪ ‪H M!/#‬ﺑﻮ ‪ M($&) FF‬ﻟﺮﺘﻣﺬ‪(##%) I‬‬
‫ﺑﻦ ﺣﺒﺎ‪ M(&%&) W‬ﺤﻟﺎﻛﻢ ‪.#!#/‬‬
‫ﻬﻢ ﻟﺮﻓﻊ ﻲﻓ ﻻﺳﺘﺴﻘﺎ‪ X‬ﺒﻟ ﻫﺬ‪ D‬ﻟﺼﻔﺔ­ ﻣﻨﻬﻢ ﺠﻟﻮ—ﺟﺎ‪.k‬‬ ‫ﺳﺘﺤﺐ ُ‬
‫ﺑﻌﻀ ُ‬ ‫ّ‬
‫َ‬ ‫ّ‬
‫ﺒﻟ ﺨﻛﺎﻧﻴﺔ‪H :‬ﻧﻪ  اﺳﺘﺴﻰﻘ ﻫﻜﺬاŒ ﻳﻌﻲﻨ‪ :‬ﻣﺪ ﻳﺪﻳﻪŒ ‪.‬ﺟﻌﻞ ﺑﻄﻮﻧﻬﻤﺎ ﻤﻣﺎ ﻳﻲﻠ اﻷ@‪.Õ‬‬
‫‪٣٧‬‬
‫Ÿ‪ -‬اﻻﺷﺎ@` ﺑﺈﺻﺒﻊ اﻟﺴﺒﺎﺑﺔ ﻣﻦ ا‪I‬ﺪ ا‪I‬ﻤﻰﻨ‪ ().‬ﻳﻜﻮ‪ W‬ﺑﺎﺨ‪X‬‬
‫ﻓﻮ‪ Ã‬ﻤﻟﻨﺮﺒ ﻟﻐﺮﻴ ﻻﺳﺘﺴﻘﺎ‪ ()MX‬ﺣﺎ‪ S‬ﺠﻟﻠﻮ‪ ê‬ﻲﻓ ﻟﺼﻼƒ‬
‫)(‬
‫ﻟﻠﺘﺸﻬﺪ‪F (!)M‬ﺨ‪ X‬ﻟﻘﻨﻮ¾ ﻲﻓ ﻟﺼﻼƒ‪.‬‬
‫)‪(Ë‬‬
‫‪.‬ﺒﻟ ﻞﻛ ﺣﺎ‪ -‬ﻟﻮ @ﻓﻊ ﺑﺎﻟﺼﻔﺔ اﻷ‪ É.‬ﺑﻜﻞ =ﺨ ﻓﻼ ﺑﺄ‪.A‬‬

‫‪H DE‬ﺑﻮ ‪ M(%) FF‬ﺑﻦ ﺧﺰﻳﻤﺔ )(‪ M‬ﻛﻴﻬﻲﻘ !‪ .!#%/‬ﻗﻴﻞ‪ :‬ﺤﻟﻜﻤﺔ ﻲﻓ ﻹﺷﺎ‪ƒE‬‬
‫ُّ‬ ‫ُ‬
‫ﺑﻈﻬﺮ ﻟﻜﻔﻦﻴ ﻲﻓ ﻻﺳﺘﺴﻘﺎ‪ WF X‬ﻏﺮﻴ‪ :D‬ﺤﻛﻔﺎ‪ُ Sí‬ﺑﺘﻘﻠﺐ ﺤﻟﺎ‪ MS‬ﻛﻤﺎ ﻗﻴﻞ ﻲﻓ َﺤﺗﻮﻳﻞ َﻟﺮ‪.XF‬‬
‫ْ‬ ‫ْ‬ ‫ََ َ‬ ‫ً َ َ ْ‬ ‫َ َ ‪V‬‬ ‫ُ‬
‫‪َ َ ١‬ﻋﻦ ‪ §H‬ﻫ َﺮﻳْ َﺮƒ ﻗﺎ‪ُ Eَ WŠِ :S‬ﺟﻼ ﺎﻛ‪ W‬ﻳَﺪ ُﻋﻮ ﺑِﺄ ْﺻﺒُ َﻌﻴْ ِﻪ ﻓﻘﺎ‪ِّ H» :  S‬ﺣﺪ ‪ِّ H‬ﺣﺪ« ‪.‬‬
‫ﺎ‪ .k‬ﻗﺎ‪ S‬ﺑﻦ ﻋﺒﺎ‪ : ê‬ﻫﺬ ﻫﻮ ﻹﺧﻼ‪ ô‬ﻲﻓ‬ ‫ﺣﺴﻦ َ‪ْ ِّ Dُ َ E‬‬
‫ﻟﺮﺘ ِﻣ ِﺬ ُّ‪َ I‬ﻟﻨ‪َ V‬ﺴ ِ ُّ‬
‫ﺨ‪H .X‬ﺧﺮﺟﻪ‪ :‬ﻋﺒﺪ ﻟﺮ—‪َ M(!) Ã‬ﻛﻴﻬﻲﻘ ‪.!!/‬‬
‫ﺑﺈﺻﺒﻊ ﺣﺪƒ‪.‬‬ ‫ﻋﻦ ﺑﻦ ﺳﺮﻴﻳﻦ‪H ^Š :‬ﺛﻨﻴﺖ ﺒﻟ ﷲ‪ M‬ﻓﺄ ْ‬
‫ﺮﺷ‬
‫ٍ‬ ‫ِ‬
‫ﻗﺎ‪ -‬اﻟﻘﺎ‪; Ô‬ﺑﻮ ﻳﻌﻰﻠ‪ :‬ﺗﺴﺘﺤﺐ اﻹﺷﺎ@`
ﻰﻟ ﺤﻧﻮ اﻟﺴﻤﺎ ﻲﻓ اﺨ‪.‬‬
‫‪ ٢‬ﻋﻦ ﻋﻤﺎ‪ ƒE‬ﺑﻦ ُ‪َ E‬ﻳﺒﺔ ‪H‬ﻧﻪ ‪ HE‬ﺑﺮﺸ ﺑﻦ ﻣﺮ‪ W‬ﻳﺮﻓﻊ ﻳﺪﻳﻪ‪ M‬ﻓﺄﻧﻜﺮ ^ﻟﻚ ﻗﺎ‪ :S‬ﻟﻘﺪ‬
‫‪HE‬ﻳﺖ ‪E‬ﺳﻮ‪ S‬ﷲ  ﻣﺎ ﻳﺰﻳﺪ ﺒﻟ ﻫﺬ ﻳﺸﺮﻴ ﺑﺎﻟﺴﺒﺎﺑﺔ‪ DE .‬ﻣﺴﻠﻢ‪ .‬ﻗﺪ ﺣﻰﻜ‬
‫ﻟﻄﺮﺒ‪ I‬ﻋﻦ ﺑﻌﺾ ﻟﺴﻠﻒ ‪H‬ﻧﻪ ‪H‬ﺧﺬ ﺑﻈﺎﻫﺮ‪ D‬ﻗﺎ‪ :S‬ﻟﺴﻨﺔ ‪ WH‬ﻲﻋ ﻳﺸﺮﻴ ﺑﺈﺻﺒﻊ‬
‫ﺣﺪƒ‪ DFE M‬ﺑﺄﻧﻪ Šﻧﻤﺎ ‪ FE‬ﻲﻓ َﺨﻟﻄﻴﺐ ﺣﺎ‪ S‬ﺨﻟﻄﺒﺔ‪ M‬ﻫﻮ ﻇﺎﻫﺮ ﻲﻓ ﺳﻴﺎ‪ Ã‬ﺤﻟﺪﻳﺚ‪.‬‬
‫ََََ ‪V‬‬ ‫ْ‬ ‫َْ َ ‪ْ َV‬‬ ‫ﺠﺮ‪َ M‬ﻗ َﺎ‪HEَ :S‬ﻳ ْ ُ‬ ‫ْ ُ ْ‬ ‫َ‬
‫ﻹ ْﻧ َﻬﺎ‪َ w‬ﻟ ُﻮ ْﺳ َﻄﻰ‪E M‬ﻓﻊ ﻟ ِﻲﺘ‬ ‫ِ‬ ‫ﻲﺒ  َ ﻗﺪ ﺣﻠﻖ‬ ‫ﺠ ‪V‬‬
‫ِ‬
‫ﺖ ‪V‬‬
‫ٍ‬ ‫‪ ٣‬ﻗ ْﻦ َﺋِ ِﻞ ﺑ ِﻦ ﺣ‬
‫َ‬ ‫‪َ V‬‬ ‫َ َ َ َ‬ ‫‪ُV‬‬ ‫ُ‬ ‫َ‬ ‫‪َ V‬‬ ‫ْ‬ ‫َ‬
‫ﻟﺼﻼ ِƒ َﺿ َﻊ‬ ‫ﻴﻬ َﻤﺎ‪ M‬ﻳَﺪ ُﻋﻮ ِﺑ َﻬﺎ ِﻲﻓ ﻟﺘﺸ ُّﻬ ِﺪ‪ .‬ﻗ ْﻦ ﺑ ْ ِﻦ ﻗ َﻤ َﺮ‪ :‬ﻛﻧﻪ  ﺎﻛ‪َ ^Šِ W‬ﺟﻠ َﺲ ِﻲﻓ‬ ‫ِ‬ ‫ﺗ ِﻠ‬
‫َ َ ْ ََ ُ ْ ََْ َ َ َ َ ْ َ َ ُ ُْ ْ َ ‪ْ َ َ َْ ْ َ V‬‬
‫ﺎ‪ Mw‬ﻓ َﻴﺪ ُﻋﻮ ﺑِ َﻬﺎ‪ .‬ﺻﺤﻴﺤﺎ‪E :W‬ﻫﻤﺎ‬ ‫ﻹﻧﻬ‬ ‫ﻳﺪﻳ ِﻪ ﺒﻟ ‪E‬ﻛﺒﺘﻴ ِﻪ ‪E‬ﻓﻊ ِŠﺻﺒﻌﻪ ‡ﻤﻰﻨ ﻟ ِﻲﺘ ﺗ ِﻲﻠ ِ‬
‫َ‬ ‫ﺑﻦ ﻣﺎﺟﻪ ) ! (‪.‬‬
‫ْ‬ ‫َ‬ ‫َ‬ ‫‪V‬‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫‪V‬‬ ‫ُ ‪V‬‬ ‫ُ‬ ‫َ ٌَ‬
‫ﻳﺚ‬ ‫ﺮﻴﻫﺎ‪ M‬ﻧﺺ ﻋﻠﻴ ِﻪ ِﺤﻟَ ِﺪ ِ‬ ‫ﻗﺎ‪ -‬اﺑﻦ ﻣﻔﻠﺢ‪ :‬ﻓﺎﺋِﺪƒ‪ :‬ﻳ ِﺸﺮﻴ ِﺑﺎﻟﺴﺒﺎﺑ ِﺔ ِŠ^ ‪F‬ﺨ ِﻲﻓ ﺻﻼﺗِ ِﻪ ‪ H‬ﻟ ِ‬
‫َﺋِ ٍﻞ‪ .‬ﻤﻟﺒﺪž ﻲﻓ ﺮﺷ‪ Æ‬ﻤﻟﻘﻨﻊ‪."/‬‬
‫ﺳﻌﻴﺪ ﺑﻦ ﻋﺒﺪ ﻟﻌﺰﻳﺰ‪_ M‬ﺳﺤﺎ‪ Ã‬ﺑﻦ‬ ‫ُ‬ ‫‪^ ٤‬ﻫﺐ Š‡ﻪ ﻤﺟﺎﻋﺔ ﻣﻦ ﻟﻌﻠﻤﺎ‪ X‬ﺎﻛﻷ—ﻲﻋ‪M‬‬
‫‪E‬ﻫﻮﻳﻪ‪ .‬ﻗﺎ ﺑﻦ ‪E‬ﺟﺐ ﻲﻓ ﺟﺎﻣﻊ ﻟﻌﻠﻮ‪ w‬ﺤﻟﻜﻢ‪.%!/ :‬‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ ْ ُ َ ُّ َ ُ َ َ ٌ َ ْ َ َ َ َ ‪ْ ْ َ ُ ُ ْ َ ْ َ ُ َ َ V‬‬
‫ﺎ‪E‬‬
‫ﻹﻇﻬ َ ِ‬ ‫ﺎ‪ِ َِ َ W‬‬
‫ﻹﻧﺴْ ِ‬ ‫ﺮﺴ‪ M‬ﻫﻮ ﻟ َﻤ ْﻄﻠ َﻮ‪ِ a‬ﻣﻦ ْ َ ِ‬ ‫‪ ٥‬ﻗﺎ‪ S‬ﻟﻘﺮﻃﻲﺒ‪ :‬ﻗﻠﺖ‪ :‬ﺨ‪ X‬ﺣﺴﻦ ﻛﻴﻔﻤﺎ ﺗﻴ‬
‫َ ‪ْ َ ُّ َ V‬‬ ‫ْ َ ْ َ َْ َ َ ‪V‬‬
‫ﺳﺘَﻘﺒَ َﻞ ﻟ ِﻘﺒْﻠﺔ َ َ‪E‬ﻓ َﻊ‬ ‫ﺎ‪ْ X‬‬ ‫ﻮž‪ .‬ﻓﺈ‪ W‬ﺷ َ‬
‫ِ‬ ‫ﺤﻛﺬﻟ ِﻞ ُ َﺨﻟ ُ ُﻀ ِ‬ ‫ﺑ  ‪ M‬‬ ‫ِ‬ ‫َﻣ ْﻮ ِﺿ ِﻊ ﻟﻔﻘ ِﺮ ﺤﻟﺎﺟ ِﺔ ِŠﻰﻟ‬
‫َْ‬ ‫َ‬ ‫ْ‬ ‫َ ْ ََ ََ‬ ‫ََْ َ َ َ ٌ َ ْ َ َ ََ ََ ْ َََ َ َ‬
‫ﻳﺚ‪َ .‬ﻗﺪ‬ ‫ﻲﺒ  ﺣﺴﺒﻤﺎ َ‪ِ FE‬ﻲﻓ ﻷﺣﺎ ِ‪ِ F‬‬ ‫ﺠ ُّ‬
‫ِ‬
‫ﻚ ‪V‬‬ ‫ﻳﺪﻳ ِﻪ ﻓﺤﺴﻦ‪ W_ِ  M‬ﺷﺎ‪ X‬ﻓﻼ‪ M‬ﻓﻘﺪ ﻓﻌﻞ ^ﻟ ِ‬
‫‪٣٨‬‬
 ‫اﻟﺮاﺑﻌﺔ‪ :‬ﻣﺴﺢ اﻟﻮﺟﻪ ﺑﻌﺪ اﺨ‪:‬‬
‫ﻣﺴﺢ ﻟﻮﺟﻪ ﺑﺎ‡ﺪﻳﻦ ﺑﻌﺪ ‪E‬ﻓﻌﻬﻤﺎ ﻲﻓ ﺨ‪ .X‬ﻗﺪ ‪ IE‬ﻋﻨﻪ  Š^ ‪E‬ﻓﻊ‬
‫)‪(p‬‬
‫ﻳﺪﻳﻪ ﻲﻓ ﺨ‪ X‬ﻟﻢ ﺤﻳﻄﻬﻤﺎ ﺣ‪ k‬ﻳﻤﺴﺢ ﺑﻬﻤﺎ ﺟﻬﻪ‪ DE .‬ﻟﺮﺘﻣﺬ‪.I‬‬

‫ْ ُ َ ‪َ َ َ ْ َ َ ْ َ َ ْ َ ْ ً َ ْ ُ ْ َ َ ً َ ْ ُ َ ً ُّ َ َ ْ ُ V‬‬ ‫َ َ ََ َ‬
‫ﺮﻴﻫﺎ‪َ .‬ﻗﺎ‪:S‬‬ ‫ﻟ‬ ‫‬ ‫ﻦ‬ ‫ﻳ‬‫ﺪ‬ ‫ﻳ‬ ‫ﻊ‬ ‫ِ‬ ‫ﻓ‬ ‫‪E‬‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﺔ‬ ‫ﻔ‬ ‫ﺻ‬
‫ِ ِ‬‫‪F‬‬ ‫ﺮ‬‫ﻳ‬ ‫ﻢ‬ ‫ﻟ‬‫‬ ‫‪.‬‬‫ﱠ‬‫ﺔ‬ ‫ﻴ‬ ‫ﻔ‬ ‫ﺧ‬ ‫‬ ‫ﺨ‬ ‫ﺮﻀ‬ ‫ﺗ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﺑ‬ ‫‪E‬‬ ‫ﻮ‬ ‫ﻋ‬ ‫‪F‬‬ ‫ﱡ‬ ‫‪:‬‬ ‫ﺎﻰﻟ‬ ‫ﻗﺎ‪ S‬ﻳﻌ‬
‫ﺮﻴ ِ َﻣﺎ َ^ َﻛ َﺮ ِ‪َ َ .‬ﻗ ْﺪ َ‪F‬ﺨَ‬ ‫ﺑ ِﻗﻴﺎﻣﺎً َ ُﻗ ُﻌﻮ‪ًF‬ﱠ َﻓ َﻤ َﺪ َﺣ ُﻬ ْﻢ َﻟ َ ْﻢ ﻳ َ ْﺸ َﺮﺘ ْ‪َ ³‬ﺣﺎﻟَ ًﺔ َﻟ ْ َ‬ ‫‪َ V W‬‬ ‫‪َ ُُ َْ َ V‬‬
‫‪4‬ﻳﻦ ﻳﺬﻛﺮ‬
‫ِ‬ ‫ﱡ ِ‬
‫ُ ْ َ َ ْ َ ُْ ْ َ َ‬
‫ﺧﻄﺒ ِﺘ ِﻪ ﻳﻮ‪ w‬ﺠﻟﻤﻌﺔ ﻫﻮ ﻏﺮﻴ ﻣﺴﺘﻘﺒﻞ ﻟﻘﺒﻠﺔ‪H .‬ﺣﺎﻜ‪ w‬ﻟﻘﺮ‪.#/% Wü‬‬ ‫َ‬ ‫ ِﻲﻓ‬
‫ٌ‬ ‫َ َْ‬ ‫ْ‬ ‫َ‬ ‫َ ْ‬ ‫ْ‬ ‫َ َْ‬ ‫‪V‬‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﺖ ِŠﻰﻟ ﻟﻤﺴ ِﺠَ ِﺪ ﻗ َﻮ‪ِ w‬ﻲﻓ‬ ‫ِ‬ ‫ﺑ  ِﻣﻦ ﻛﻴ‬ ‫ِ‬ ‫ﻮ‪S‬‬
‫ِ‬ ‫‪ ١‬ﻗ ْﻦ ‪H‬ﻧ ِﺲ ﻗ َﺎ‪ :S‬ﺧ َﺮﺟﺖ ﻣﻊ َ‪E‬ﺳ‬
‫ْ‬ ‫َ‬ ‫َْ َ‬ ‫ََ َ‬ ‫ﻟ ْ َﻤ ْﺴﺠﺪ َ‬
‫ﺑ ‪ M‬ﻓﻘﺎ‪ِ S‬ﻲﻟ ‪» :‬ﻫﻞ ﺗ َﺮ‪ s‬ﻣﺎ ; َ َ@‪ s‬ﺑِﺄﻳﺪِ ‬ ‫ﻮ‪َ V W‬‬ ‫ْ ْ َْ ُ َ‬
‫ﻋ‬ ‫ﺪ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻳﻬ‬ ‫ِ‬ ‫ﺪ‬
‫ِ‬ ‫ﻳ‬ ‫‪H‬‬ ‫ﻲﻌ‬ ‫ﻓ‬
‫ِ‬ ‫‬ ‫‪E‬‬ ‫ِ ِ‬
‫ُ‬ ‫َْ ْ ََ َ ُ ٌ ُْ ُ ْ ُ ‪ْ َ ََ َV‬‬ ‫َ‬ ‫ْ َ ْ ِ َ ُ ْ ُِ َ َ‬
‫ﻳﻬﻢ‪ Ì‬ﻓﻘﺎ‪» :S‬ﻧﻮ@« ﻗﻠﺖ‪ žF :‬ﺑ ﻳ َﻌﺎﻰﻟ ‪ WH‬ﻳ ِﺮﻳ ِﻨﻴ ِﻪ‪M‬‬ ‫ﺖْ‪ :‬ﻣﺎ َﺗ َﺮ َ ِﻲﻓ َ ‪َ H‬ﻳ َ ِﺪ ُ ِ‬ ‫اﻟﻘﻮ‪ «ÌQ‬ﻓﻘﻠ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫ﺮﺸ‪ Ï‬اﻟﻘﻮ‪ «Q‬ﻓﺄ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫‚‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬
‫ﻗَ َﺎ‪ :S‬ﻓَ َﺪ َﺨ ﻓَ َﺮ‪H‬ﻓﺘﻪ‪ M‬ﻓﻘﺎ‪» :S‬ﻳﺎ ;ﻧﺲ اﺳﺘﻌﺠﻞ ﺑﻨﺎ ﺣ‪ k‬ﻧ َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬
‫ﺮﺳﻋﺖ ﻣﻊ ﻧ ِّ‬
‫ﻲﺒ‬ ‫ِ ِ‬
‫ِ‬ ‫ََ َ َْ َْ ََ‬ ‫‪V‬‬
‫‪ DE‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﺨ‪.(x’‰)X‬‬ ‫َ‬ ‫‪:‬‬‫ﺿﻌﻴﻒ‬ ‫‪.‬‬ ‫ﺎ‬‫ﺑ  ﻓﺮﻓﻌﻨﺎ ‪H‬ﻳ ِﺪﻓﻨ‬ ‫ِ‬
‫َ‬ ‫َ ٌ‬ ‫َ َََ َ ُ ُ ْ ََ ْ َْ ُ َ ‚ ‚َ‬
‫ِﻴﻬﻤﺎ‬ ‫ َ‪H‬ﻧﻪ َﻗﺎ‪ِ
» :S‬ا @ﻓ َﻊ ْ; َﺣﺪﻛﻢ ﻳﺪﻳ ِﻪ َﻳﺪﻋﻮ ﻓﺈِ" اﺑ  ﺟﺎﻋِﻞ ﻓ ِ‬ ‫‪ IE‬ﻋﻨﻪ‬ ‫َ‬ ‫‬
‫ْ َ ْ َ َ ْ ُ‬ ‫ْ ُ َ‬ ‫َ‬ ‫َ‬ ‫ً‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ً‬ ‫َ‬
‫ﺑ َﺮ¶ﺔ َ‪@.‬ﻤﺣﺔŒ ﻓﺈِا ﻓ َﺮ ﻣِﻦ =ﺨﺋ ِ ِﻪ ﻓﻠﻴﻤﺴﺢ ﺑ ِ ِﻬﻤﺎ ‪.‬ﺟﻬﻪ «‪.‬‬
‫‪٣٩‬‬
 ‫اﻟﻔﺼﻞ اﺨﻛﺎﻣﻦ‪ :‬ﻲﻓ @ﻓﻊ اﻟﺼﻮ' ﻲﻓ اﺨ‪:‬‬
‫‪.‬ﻓﻴﻪ ﻣﺴﺎﺋﻞ‪:‬‬
‫اﻤﻟﺴﺄﻟﺔ اﻷ‪ :É.‬ﺣﻜﻢ @ﻓﻊ اﻟﺼﻮ'‪
:‬ا ﺎﻛ" اﻹﻧﺴﺎ" ﻳﺪﻋﻮ ﺑﻤﻔﺮ=ه‬
‫ﻓﺎﻷﺻﻞ اﻹﺮﺳا@ ﺑﺎﻤﻟﻨﺎﺟﺎ`‪ .‬ﻗﺎ‪ S‬ﺑﻦ ﻣﻔﻠﺢ‪ :‬ﻳﻜﺮ‪E D‬ﻓﻊ ﻟﺼﻮ¾‬
‫ﺑﺎﺨ‪ X‬ﻣﻄﻠﻘﺎ‪ .‬ﻗﺎ‪ S‬ﻤﻟﺮ^‪ :I‬ﺳﻤﻌﺖ ‪H‬ﺑﺎ ﻋﺒﺪ ﷲ ﻳﻘﻮ‪ :S‬ﻳﻨﺒﻲﻐ ‪ WH‬ﻳﺮﺴ‬
‫َ‬ ‫ۡ‬ ‫ََ ََۡ ۡ َ َ َ ََ َُ‬
‫)(‬
‫‪F‬ﺨﺋﻪ ﻟﻘﻮ
‪ :‬ﱡو‪ L‬تهر بِص=ت ِك و‪ L‬تاف ِت بِهاﱠ ﻹﺮﺳ‪." :X‬‬
‫ُ‬
‫;ﻣﺎ
ا ﺎﻛ" ﻣﻌﻪ ﻣﻦ ﻳﺆﻣﻦ ﺒﻟ =ﺨﺋﻪŒ ﺎﻛﻹﻣﺎ‪ Q‬ﻲﻓ اﻟﻘﻨﻮ'Œ ;‪.‬‬
‫اﻻﺳﺘﺴﻘﺎ ;‪ .‬ﺤﻧﻮ ﻟﻚŒ ﻓﺈﻧﻪ ﻳﺮﻓﻊ ﺻﻮﺗﻪ ﺒﻟ ﻗﺪ@ اﺤﻟﺎﺟﺔŒ‬
‫ُ‬
‫‪Ú‬اﺋﺪ ﺒﻟ اﻟﻘﺪ@‬ ‫ٍ‬ ‫‪@.‬ﻓﻊ‬ ‫ﺻﻴﺎ“‬ ‫=‪".‬‬ ‫=ﺨﺋﻪ‬ ‫ﺒﻟ‬ ‫ﺧﻠﻔﻪ‬ ‫ﻣﻦ‬ ‫ﺆﻣﻦ‬ ‫‪.‬ﻳ‬
‫ُ‬
‫اﻟﻤﺤﺘﺎ·
‪I‬ﻪ ﻷ" ﻟﻚ ﻗﺪ ﻳﺘﻨﺎﻰﻓ ‪.‬اﻷ= ﻣﻊ اﷲ ‪.‬‬
‫اﺨﻛﺎﻧﻴﺔ‪=; :‬ﻟﺔ اﺳﺘﺤﺒﺎ ﺧﻔﺾ اﻟﺼﻮ'‪ :‬ﻗﺎ‪ :
S‬ﱡ َﻻ َﺠﺗْ َﻬﺮْ‬
‫َُ ْ‬ ‫َ‬
‫)‪(x‬‬
‫ِﺑ َﺼﻼﺗِﻚ َﻻ ﺨﺗﺎ ِﻓﺖ ِﺑ َﻬﺎﱠ‪.‬‬
‫ك ۡم تَ َ ُّ ٗ ُ ۡ ً َّ ُ َ ُ ُّ ۡ ۡ َ‬
‫ضع َوخف َية ۚإِنهۥ ‪ L‬يِب ٱل ُمعتدِينﱠ‪.‬‬
‫َ )!(‬ ‫ٱد ُعوا ْ َر َّب ُ‬
‫ۡ‬ ‫َ َ‬
‫َﻗﺎ‪:S‬ﱡ‬

‫‪ ١‬ﻵ‪ aF‬ﻟﺮﺸﻋﻴﺔ ﻻﺑﻦ ُﻣﻔﻠﺢ‪%/:‬‬

‫ْ َ َ َ‬
‫ َﺨ ِ‪ DE .X‬ﻛﺨﺎ‪.(%!) IE‬‬ ‫ﻚ ﻲﻓ ُّ‬
‫ﻗﺎﻟﺖ ﺨﺋﺸﺔ ‪H :‬ﻧ ِﺰ‪^ S‬ﻟ ِ ِ‬
‫‬
‫َ َ‬
‫‪ ٣‬ﻗﺎ‪ S‬ﺑْﻦ َﻋ ِﻄ ‪V‬ﻴﺔ‪ :‬ﻟﺮﺸﻳﻌﺔ ﻣﻘﺮ‪ WH ƒE‬ﻟﺮﺴ ﻓﻴﻤﺎ ﻟﻢ ﻳﻌﺮﺘ‪ .‬ﻣﻦ ‪H‬ﻋﻤﺎ‪ S‬ﻟﺮﺒ ‪H‬ﻋﻈﻢ‬
‫ً‬
‫‪H‬ﺟﺮ ﻣﻦ ﺠﻟﻬﺮ‪ M‬ﺗﺄ‪ S‬ﺑﻌﺾ ﻟﻌﻠﻤﺎ‪» X‬اﺤﻛﺮﻀ‪. 8‬اﺨﻟﻔﻴﺔ« ﻲﻓ ﻣﻌﻰﻨ ﻟﺮﺴ ﻤﺟﻴﻌﺎ‪ M‬ﻓﻜﺄ‪W‬‬
‫ﺤﻛﺮﻀž ﻓﻌﻞ ﻟﻠﻘﻠﺐ‪^ .‬ﻛﺮ ﻫﺬ ﻤﻟﻌﻰﻨ ﺤﻟﺴﻦ ﺑﻦ ‪ §H‬ﺤﻟﺴﻦ­ ﻗﺎ‪ :S‬ﻟﻘﺪ ‪ÛEFH‬ﻨﺎ ‪H‬ﻗﻮﻣﺎ‬
‫ﻣﺎ ﺎﻛ‪ W‬ﺒﻟ ﻷ‪ .E‬ﻋﻤﻞ ﻳﻘﺪ‪ WH WE‬ﻳﻜﻮ‪ W‬ﺮﺳ ﻓﻴﻜﻮ‪ W‬ﺟﻬﺮ ‪H‬ﺑﺪ‪ M‬ﻟﻘﺪ ﺎﻛ‪W‬‬
‫ﻤﻟﺴﻠﻤﻮ‪ W‬ﺠﻳﺘﻬﺪ‪ W‬ﻲﻓ ﺨ‪ X‬ﻓﻼ ﻳﺴﻤﻊ ﻬﻟﻢ ﺻﻮ¾‪ WŠ M‬ﻫﻮ Šﻻ ﻬﻟﻤﺲ ﺑﻴﻨﻬﻢ ﺑﻦﻴ‬
‫ُۡ ً‬ ‫ك ۡم تَ َ ُّ‬ ‫ۡ ُ ْ َ َّ ُ‬
‫ض ٗع َوخف َية
ﱠ ^ﻛﺮ ﻋﺒﺪ ﺻﺎﺤﻟﺎ‬ ‫‪E‬ﺑﻬﻢ‪^ M‬ﻟﻚ ‪ WH‬ﷲ
ﻳﻘﻮ‪ :S‬ﱡٱدعوا رب‬
‫ۡ َ َ ٰ َ َّ ُ َ ٓ ً َ ّٗ‬
‫‪ `E‬ﻓﻌﻠﻪ ﻓﻘﺎ‪ :S‬ﱡإِذ نادى ربهۥ ن ِداء خفِياﱠ‪] .‬ﻣﺮﻳﻢ‪ DE .[!:‬ﺑﻦ ‪ §H‬ﺷﻴﺒﺔ‪.‬‬
‫‪٤٠‬‬
 ‫ون ۡ َ‬
‫ٱل ۡهرِ م َِن‬
‫َ ۡ َ َ َ ُّ ٗ َ َ ٗ َ ُ َ‬ ‫َ‬ ‫ۡ ُ‬
‫َﻗﺎ‪ :S‬ﱡ َوٱذكر َّر َّبك ِف نفسِك تضع وخِيفة ود‬
‫َ َ‬
‫ۡ‬
‫ٱل ُغ ُد ّو َو َ‬ ‫ۡٱل َق ۡ‬
‫)(‬
‫الﱠ‪.‬‬
‫ِ‬ ‫ٱ‪¥‬ص‬ ‫ِ‬ ‫ب‬
‫ِ ِ‬‫ل‬‫و‬
‫َْ ُ ََ َُْ ُ ْ ‚ ُ ْ َ َْ ُ َ َ َ ‚ َ َ َ ً‬
‫ﺴﻜﻢŒ
ِﻧﻜﻢ ﻻ ﺗﺪﻋﻮ" ;ﺻﻢ ‪.‬ﻻ ﺬﻟﺋ ِﺒﺎŒ‬ ‫ﻗﺎ‪» : S‬ا@ﺑﻌﻮا ﺒﻟ ;ﻏﻔ ِ‬
‫ً َ ً َ ُ َ َ َ ُ ْ )(‬ ‫‚ ُ َْ ُ َ َ‬
‫
ِﻧﻜ ْﻢ ﺗﺪﻋﻮ" ﺳ ِﻤﻴﻌﺎ ﻗ ِﺮﻳﺒﺎ ‪.‬ﻫﻮ ﻣﻌﻜﻢ«‪.‬‬

‫)‪ .(" /%‬ﻤﻟﺤﺮ‪ E‬ﻟﻮﺟﺰﻴ‪. ."/‬ﻗﺎ‪ -‬اﺑﻦ ﺟﺮﻳﺞ‪ :‬ﻣﻦ ﻻﻋﺘﺪ‪E X‬ﻓﻊ ﻟﺼﻮ¾‪ M‬ﺠﺪ‪X‬‬
‫ﺑﺎﺨ‪ MX‬ﻟﺼﻴﺎ‪ .Æ‬ﺣﺎﻜ‪ D‬ﻋﻨﻪ ﻛﻐﻮ‪ I‬ﻲﻓ ﺗﻔﺴﺮﻴ‪.D‬‬
‫‪.‬ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﻣﻦ ﻟﻌﺪ‪ WH W‬ﻳﺪﻋﻮ‪ D‬ﻏﺮﻴ ﻣﺘﺮﻀž‪ M‬ﻗﺎ‪ … :S‬ﻗﻮ‪
:‬ﱡإنَّ ُهۥ َ‪ُ L‬يِبُّ‬
‫ِ‬
‫ض ٗع َوخف َيةﱠ‪‡F M‬ﻞ ﺒﻟ ‪ WH‬ﻣﻦ ﻟﻢ ﻳﺪﻋﻪ‬
‫ُۡ ً‬ ‫ك ۡم تَ َ ُّ‬ ‫ۡ ُ ْ َ َّ ُ‬
‫ِينﱠ ﻋﻘﺐ ﻗﻮ‪ :‬ﱡٱدعوا رب‬ ‫ٱل ۡ ُم ۡع َتد َ‬
‫ﺗﺮﻀﺨ ﺧﻔﻴﺔ ﻓﻬﻮ ﻣﻦ ﻤﻟﻌﺘﺪﻳﻦ ‪4‬ﻳﻦ ﻻ ﺤﻳﺒﻬﻢ‪ M‬ﻓﻘﺴﻤﺖ ﻵﻳﺔ ﺠﺎ‪Š ê‬ﻰﻟ ﻗﺴﻤﻦﻴ‬ ‫ً‬
‫ﺧﻔﻴﺔ ﻣﻌﺘﺪ ﺑﺮﺘ‪^ b‬ﻟﻚ‪ َ .‬ﻧﺘﻰﻬ‪.‬‬ ‫ً‬
‫ﺗﺮﻀﺨ‬ ‫‪ žF‬ﷲ‬ ‫ٍ‬
‫ْ‬ ‫ٌ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﺟﺮﻳﺞ‪:‬‬ ‫َ‬ ‫ُ‪ ١‬ﻗﺎ‪َ S‬ﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻓﺄﻣ َﺮ ﻳﻌﺎﻰﻟ ﻧ ِﺒ ‪V‬ﻴﻪ  ‪ WH‬ﻳَﺬﻛ َﺮ ُ‪ِ D‬ﻲﻓ ﻏﻔ ِﺴ ِﻪ ﻗﺎ‪ S‬ﺠﻣﺎ ِﻫﺪ َﻧ ُﻦ‬
‫َ ْ‬
‫ﺎ‪َ Æ‬ﺗﺄ ‪V‬ﻣﻞ‬ ‫ﻟﺼﻴَ ِ‬ ‫ﻟﺼ ْﻮ¾ َ ِّ‬ ‫‪Eَ W‬ﻓْﻊ ‪V‬‬ ‫‪َ ُ َ َ ْ َ ُّ َ V‬‬
‫‪ E‬ﺑِﺎﺤﻛﺮﻀ ِž  ِﻻﺳ ِﺘﺎﻜﻧ ِﺔ ‪F‬‬ ‫ﺪ‬ ‫ﻟﺼ ُ‬ ‫‪ D‬ﻲﻓ ُّ‬ ‫‪ِ H‬ﻣ ُﺮ ‪ Wْ H‬ﻳَ ْﺬ ُﻛ ُﺮ ُ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫كمۡ‬ ‫ۡ ُ ْ َ َّ ُ‬ ‫ْ َُ‬ ‫َ ِّ ْ ِ َ ۡ ُ َّ َّ َ‬ ‫َ َ َ َ‬
‫ﻛﻴْﻒ ﻗﺎ‪ِ S‬ﻲﻓ ‪ü‬ﻳ ِﺔ ‪4‬ﻛ ِﺮ‪ :‬ﱡوٱذكر ربكﱠ ﻵﻳﺔ‪ü …ِ  .‬ﻳ ِﺔ ﺨ ِ‪ :X‬ﱡٱدعوا رب‬
‫َ‬ ‫ُّ‬ ‫َ‬ ‫َ‬
‫ُ‬ ‫َ َ ً َ ُ َ ‚ َ ُّ ُ َ ‚ َ ْ ُ ُ َ ْ َ ُ ُ‬ ‫َ َ ُّ ٗ َ َ َ َ ‪َ ُّ َ V‬‬
‫ﺎ@ َ‪.‬ﻫ َﻮ ُ@‪“.‬‬ ‫ﻜﺴ‬ ‫ﻴﻬﻤﺎ ﻣ ْﻌﺎ ﻫﻮ اﺤﻛﺬﻟﻞ ‪.‬اﺤﻛﻤﺴ ْﻜﻦ ‪ِ .‬اﻻﻧ ِ‬ ‫ِ‬ ‫ﺮﻀž ِﻓ‬ ‫تضعﱠ ﻓﺬﻛﺮ ﺤﻛ‬
‫‪ْ 4‬ﻛﺮَ‬ ‫ِّ‬ ‫‪V‬‬ ‫َ َ َْ َ َ َ‬ ‫ْ‬ ‫ِّ ْ َ ُّ َ َ َ ‪َ ْ َ َ َ َ ْ ُ َ َ ُّ V‬‬
‫ﺮﻴﻫﺎ ﺧﺺ‬ ‫ﺤﻟﻜ ِﻢ ﻟ ِ‬ ‫ا¾ ْﻛ ِﺮ ‪.‬اﺨِ‪ .‬ﺧﺺ َﺨ‪ ْX‬ﺑِﺎﺨﻟﻔﻴ ِﺔ ﻟِﻤﺎ ^ﻛﺮﻧﺎ ِﻣﻦ ِ‬
‫‪ْ 4‬ﻛ َﺮ ﻳ َ ْﺴﺘَﻠْﺰ ُ‪ w‬ﻟ ْ َﻤ َﺤ ‪V‬ﺒ َﺔ َ ُﻳﺜْﻤ ُﺮ َﻫﺎ­ َ َﻻ ﺑُ ‪V‬ﺪ ﻟ َﻤﻦْ‬ ‫َ ْ َ ‪ِّ V‬‬
‫‪W‬‬ ‫ﺈ‬ ‫ﻓ‬ ‫‪À‬‬ ‫ﻮ‬ ‫ﺨﻟ‬ ‫Šﻰﻟ‬ ‫ﺮ‬ ‫ﻛ‬ ‫‬
‫َ َ َ ‪V‬‬
‫‪4‬‬ ‫ﺎﺨﻟﻴﻔ ِﺔ ِﺤﻟﺎﺟ ِﺔ‬ ‫ﺑ ِ‬
‫َ ِ‬ ‫ِْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ﻚ َﺤﻣَ ‪V‬ﺒﺘَ ُﻪ َﻟ ْ َﻤ َﺤ ‪V‬ﺒ ُﺔ َﻣﺎ ﻟ َ ْﻢ َﻳ ْﻘ َﺮﺘ ْ‪ W‬ﺑﺎﺨﻟ َ ْﻮ‪ À‬ﻓَﺈ ‪V‬ﻏ َﻬﺎ ﻻ َﻳﻨْ َﻔﻊُ‬
‫ِ‬ ‫َِ ْ َ َ ْ ْ ‪َ َ ُ َ َ ْ ُ ِ ْ َ V‬‬
‫ِ ِ‬ ‫ِ‬ ‫ﺑ ‪ َWH‬ﻓﺜ ِﻤﺮ  ^ﻟ ِ‬ ‫‪H‬ﻛﺮﺜ ِﻣﻦ ِ^ﻛﺮ ِ‬
‫َ ْ َ َ َ َ َ َِ ْ ُ ُ َ ‪ُ َ ََ َ V‬‬ ‫ُ‬ ‫َ َ َ َ ْ َِ ُ ُّ ُ ‪ُ َ V‬‬
‫ﺎ‪E‬ﻣﻪ‬ ‫ﺑ ﺤﻣ‬ ‫ﻮﺟﺐ ﺤﻛﻮ‪ِ  k‬ﻻﻧ ِﺒﺴﺎ‪ .³‬ﻓﻤﺎ ﺣ ِﻔﻈﺖ ﺣﺪ‪ِ F‬‬ ‫ﻷﻏﻬﺎ ﺗ ِ‬ ‫ﺻﺎﺣﺒﻬﺎ ﺑﻞ ﺗﺮﻀ‪­D‬‬
‫َ َ َ ‪َِ ْ ُ ْ َ ْ َ َ َ َ َ V‬‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ َ‬ ‫ْ‬ ‫َ َ ََِ َْ ُ َ َِ‬
‫Š‡ ِﻪ ﺑِ ِﻤﺜ ِﻞ ﺧ َﻮ ِﻓ ِﻪ  َ‪E‬ﺟﺎﺋِ ِﻪ ﺤﻣﺒ ِﺘ ِﻪ ﻓﻤ‪ k‬ﺧﻼ ﻟﻘﻠﺐ ِﻣﻦ ﻫ ِﺬ‪ِD‬‬ ‫ﺻﻠﻮ‪W‬‬ ‫ َﺻﻞ ﻟﻮ ِ‬
‫َ َُ‬ ‫َ ْ ٌ ْ َ‬ ‫َ َ َ َ َ ً َ ُْ َ َ ُ ُ ًَ ََ َ َ َُ‬
‫ﺨﻛ‪V‬ﻼ ِ ﻓﺴﺪ ﻓﺴ َﺎ‪ F‬ﻻ َﻳﺮﻰﺟ ﺻﻼﺣﻪ ‪H‬ﺑﺪ ﻣ‪ k‬ﺿﻌﻒ ِﻓﻴ ِﻪ ‪ِ Xn‬ﻣﻦ ﻫ ِﺬ ِ‪ D‬ﺿﻌﻒ‬
‫ْْ‬ ‫ِّ ْ‬ ‫ْ َ‬ ‫ﻜ َﻤﺘَ ُﻪ ﻲﻓ ﻗْ َ‬ ‫َ ْ‬ ‫‪ E‬ﻟْ ُﻘ ْ‬ ‫Šﻳﻤﺎﻧُ ُﻪ ﺤﺑَ َﺴﺒ ِﻪ َﻓﺘَﺄ ‪V‬ﻣ ْﻞ ‪َ ْ H‬‬
‫ﺨﻟﻴﻔ ِﺔ ﺑِﺎ‪4‬ﻛ ِﺮ َﺨﻟُﻔﻴَ ِﺔ‬ ‫ِ‬ ‫َ‬ ‫‪W‬‬‫ِ‬ ‫ﺮﺘ‬ ‫ِ‬ ‫ِ‬ ‫ﺣ‬ ‫ِ‬ ‫‬ ‫‪Wü‬‬
‫ِ‬ ‫ﺮ‬ ‫ﺮﺳ َ‬
‫ِ‬ ‫ِ‬
‫َ‬
‫ْ ‪V َ V‬‬ ‫ِّ ْ ْ ً‬ ‫ُّ َ َ ْ َ‬ ‫ُْ ْ َ‬ ‫ﺒﻟ ﻗْ َ‬ ‫ُّ َ َ َ َ َ َ َ َ‬
‫‪I4‬‬ ‫ﺨﻟﻴﻔ ِﺔ ﺑِﺎ‪4‬ﻛ ِﺮ ‪H‬ﻳﻀﺎ َ ِ^ﻛ ِﺮ ﻟﻄﻤ ِﻊ ِ‬ ‫‪ W‬ﺨﻟﻔﻴ ِﺔ ِﺑﺎﺨ ِ‪ِ  X‬‬ ‫ِ‬ ‫ﺮﺘ‬ ‫ِ‬ ‫ﺑِﺎﺨ ِ‪ X‬ﻣﻊ ‪F‬ﻻ ِﺤﻛ ِﻪ‬
‫ُ َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ ‪َ ْ َ َ َ V V َ ْ َ َ ò ْ َ َ َ ُّ V‬‬ ‫َ‬ ‫ﺎ‪ X‬ﻲﻓ ‪ü‬ﻳَﺔ ُّ‬ ‫ﻟﺮ َﺟ ُ‬ ‫ُﻫ َﻮ ‪V‬‬
‫‬
‫ﺨ‪ِ ­ِX‬ﻷ‪ W‬ﺨ‪ X‬ﻣﺒ ِﻲﻨ ﻋﻠ َﻴ ِﻪ ﻓ ِﺈ‪ِ َ W‬ﻲﻋ ﻣﺎ ﻟﻢ ﻓﻄﻤﻊ ِ ْﻲﻓ ﺳﺆ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫َ َ‬ ‫َ َﻣ ْﻄﻠُﻮﺑﻪ ﻟ َ ْﻢ َﻳﺘَ َﺤ ‪V‬ﺮ ْ‪َ b‬ﻏ ْﻔ ُﺴ ُﻪ ﻟ َﻄﻠَﺒﻪ­ Š^ْ َﻃﻠَ ُ‬
‫ﺐ َﻣﺎ ﻻ َﻃ َﻤ َﻊ ُ ِﻓﻴ ِﻪ ُﻣ ْﻤﺘَ ِﻨ ٌﻊ َ^ﻛ َﺮ ﺨﻟ َ ْﻮ‪ِ À‬ﻲﻓ‬ ‫ِ ِ‬ ‫ِْ ِ‬
‫َ‬ ‫ُ ِّ َ َ ُ َ ‪ْ ْ َ ُ V‬‬ ‫‪َ َ َ ْ َ ِ َْ َ َ V‬‬ ‫ِّ‬
‫‪ü‬ﻳَ ِﺔ ‪4‬ﻛ ِﺮ ﻟ ِ ِﺸﺪ ِƒ ﺣ َﺎﺟ ِﺔ ﺨﻟﺎﺋِ ِﻒ Š‡ ِﻪ ﻓﺬﻛﺮ ِﻲﻓ ﻞﻛ ‪ü‬ﻳ ٍﺔ ﻣﺎ ﻫﻮ ﻟﻼﺋِﻖ ﺑِﻬﺎ ِﻣﻦ ﺨﻟﻮ ِ‪À‬‬
‫ْ‬ ‫َ‬
‫‪ .E‬ﺠﻣﻤﻮž ﻟﻔﺘﺎ ‪x{ p’/pË‬‬ ‫ُّ ُ‬ ‫َ ‪َ ً َ ُ َ ََ َ َْ ْ َ َ َ َََ َ V‬‬
‫ﻟﻄﻤ ِﻊ ﻓﺘﺒﺎ‪ bE‬ﻣﻦ ‪H‬ﻧﺰ‪ S‬ﺎﻠﻛﻣﻪ ِﺷﻔﺎ‪ X‬ﻟِﻤﺎ ِﻲﻓ ﻟﺼﺪ ِ‬
‫‪٤١‬‬
 ‫َ‬ ‫ََ َ َ َ ُ َ َ َ‬ ‫َ َ ْ َ َ ِّ َ ْ‬
‫)(‬
‫ﻗﺎ‪;» :
S‬ﻧﺎ ِﻋﻨﺪ ﻇﻦ ﻗﺒ ِﺪ ِ¡Œ ‪;.‬ﻧﺎ ﻣﻌﻪ
ِا ﻛﺮ ِﻰﻳ«‪.‬‬
‫)!(‬
‫‪.‬ﻗﺎ‪ -‬اﺑﻦ اﻤﻟﺴﻴﺐ‪H :‬ﺣﺪ ﺠﺎ‪ ê‬ﻟﺼﻮ¾ ﻋﻨﺪ ﺨ‪.X‬‬
‫ﻜﺜ ُ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َْ‬ ‫ُّ َ َ َ ُ‬ ‫ﻗﺎ‪ -‬اﻟﻘﺮﻃﻲﺒ‪ِ َ :‬ﻻ ْﻋ ِﺘ َﺪ ُ‬
‫ﺮﻴ‬ ‫‪ِ X‬ﻲﻓ ﺨ ِ‪ X‬ﺒﻟ ُﺟﻮ ٍ‪ِ :D‬ﻣﻨﻬﺎ ﺠﻟَﻬ ُﺮ ﻟ ِ‬
‫َ ِّ َ ُ )(‬
‫ﻟﺼﻴﺎ‪.Æ‬‬
‫اﺨﻛﺎﺨﻛﺔ‪ :‬ﺿﺎﺑﻂ اﺠﻟﻬﺮ ‪.‬اﻟﺮﺴ‪ :‬ﺗﻔﻖ ﻟﻌﻠﻤﺎ‪ X‬ﺒﻟ ‪4 WH‬ﻛﺮ ﻟﻘﻮ‪ ì‬ﻲﻓ‬
‫ﻟﺼﻼƒ ﻏﺮﻴﻫﺎ ﻻﺑﺪ ﻓﻴﻪ ﻣﻦ ﺤﺗﺮﻳﻚ ﻟﻠﺴﺎ‪_ W‬ﺧﺮ‪ 9‬ﺤﻟﺮ‪MÀ‬‬
‫ﻟﻜﻦ ﻫﻞ ﻫﺬ ﻳﻜﻲﻔ‪H wH Ì‬ﻧﻪ ﺠﻳﺐ ‪ WH‬ﻳ َ ْﺴﻤﻊ ﻲﻋ ﺻﻮ¾‬
‫)‪(Ë‬‬
‫ﻧﻔﺴﻪ ﻫﻮ ﻳﺪﻋﻮ‪ Ì‬ﻤﻟﺴﺄﻟﺔ ﻓﻴﻬﺎ ﻗﻮﻻ‪:W‬‬
‫ ‪^ -‬ﻫﺐ ﻤﺟﻬﻮ‪H E‬ﻫﻞ ﻟﻌﻠﻢ ﻣﻦ ﻟﺸﺎﻓﻌﻴﺔ ﺤﻟﻨﺎﺑﻠﺔ ﺤﻟﻨﻔﻴﺔ ﻲﻓ‬
‫‪H‬ﺻﺢ ﻟﻘﻮﻟﻦﻴ Šﻰﻟ ‪H‬ﻧﻪ ﺠﻳﺐ ‪ WH‬ﻳﺘﻠﻔﻆ ﻤﻟﺼﻲﻠ ﺑﺎﺤﻛﻜﺒﺮﻴ ﺤﺑﻴﺚ ﻳ َ ْﺴ َﻤ ُﻊ‬
‫ﺻﻮ¾ ﻧﻔﺴﻪ­)‪ ($‬ﻻ ﺠﻳﺰﺋﻪ ‪ WH‬ﺤﻳﺮ‪ b‬ﻟﺴﺎﻧﻪ ﻣﻦ ﻏﺮﻴ ﺻﻮ¾‪Û M‬ﺬ ﻞﻛ‬
‫^ﻛﺮ ﻗﻮ‪ Mì‬ﻓﻼ ﻳﻌﺘﺪ ﺑﻪ Š^ ﺎﻛ‪ W‬ﺑﺪ‪ W‬ﺻﻮ¾‪.‬‬

‫‪ DE ١‬ﻛﺨﺎ‪ M(") IE‬ﻣﺴﻠﻢ‪.(%") M‬‬

‫ ‪ DE‬ﻛﺨﺎ‪ M(’Ë) IE‬ﻣﺴﻠﻢ‪.(x‰Ë) M‬‬
‫! ‪ DE‬ﺨﻟﻼ‪ S‬ﺑﺈﺳﻨﺎ‪ F‬ﺻﺤﻴﺢ ﻋﻦ ﻗﺘﺎ‪ ƒF‬ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﻤﻟﺴﻴﺐ ﺑﻪ‪.‬‬
‫‪ ٤‬ﺗﻔﺴﺮﻴ ﻟﻘﺮﻃﻲﺒ ‪.$/%‬‬
‫‪ ٥‬ﻟﻼﺳﺰﺘا=` @اﺟﻊ‪ :‬ﻤﻟﻐﻲﻨ‪ $/ :‬ﻤﻟﺠﻤﻮž ﺮﺷ‪ Æ‬ﻤﻟﻬﺬ‪ ! /! a‬ﻹﻧﺼﺎ‪/ À‬‬
‫ﺣﺎﺷﻴﺔ ﺑﻦ ﺨﺑﺪﻳﻦ ‪ #!/9‬ﻟﺮﺸ‪ Æ‬ﻤﻟﻤﺘﻊ !‪.#/‬‬
‫‪ ٦‬ﻗﺎ‪ S‬ﻤﻟﺮ‪ :IF‬ﺠﻳﺐ ﻋﻠﻴﻪ ‪ WH‬ﻳﻜﺮﺒ ﺤﺑﻴﺚ ﻳ َ ْﺴ َﻤﻊ ﻧﻔﺴﻪ‪Û M‬ﺬﻟﻚ ﻟﻘﺮ‪ ­ƒX‬ﻷﻧﻪ ﻻ‬
‫ُ‬
‫ﻳﺴﻰﻤ ﺎﻠﻛﻣﺎ ﺑﺪ‪^ W‬ﻟﻚ‪ .‬ﺗﻨﺒﻴﻪ‪ :‬ﻣﺮ‪ DF‬ﺑﻘﻮ‪ :‬ﺑﻘﺪ‪ E‬ﻣﺎ ﻳﺴﻤﻊ ﻧﻔﺴﻪ‪ WŠ .‬ﻟﻢ ﻳﻜﻦ ﺛﻢ‬
‫ﻣﺎﻧﻊ‪ M‬ﻛﻄﺮ; ‪H H‬ﺻﻮ¾ ﻳﺴﻤﻌﻬﺎ ﺗﻤﻨﻌﻪ ﻣﻦ ﺳﻤﺎž ﻧﻔﺴﻪ‪ M‬ﻓﺈ‪ W‬ﺎﻛ‪ W‬ﺛﻢ ﻣﺎﻧﻊ‪ £H M‬ﺑﻪ‪M‬‬
‫ﺤﺑﻴﺚ ﺤﻳﺼﻞ ﻟﺴﻤﺎž ﻣﻊ ﻋﺪ‪ w‬ﻤﻟﻌﺎ‪ ..E‬ﻻﻧﺼﺎ‪#/!À‬‬
‫‪٤٢‬‬
 ‫ﻷ" اﻹﺮﺳا@ ;ﻗﻠﻪ اﺳﻤﺎ‪ 8‬اﺠﻔﺲŒ ‪.‬اﺠﻟﻬﺮ ;ﻗﻠﻪ اﺳﻤﻊ اﻟﻐﺮﻴ‪.‬‬
‫ ‪^ -‬ﻫﺒﺖ ﻤﻟﺎﻟﻜﻴﺔ‪ M‬ﺤﻟﻨﻔﻴﺔ ‪ ú‬ﻲﻓ ﻗﻮﻬﻟﻢ ﻵﺧﺮ ‪Š ú‬ﻰﻟ ‪H‬ﻧﻪ ﺠﻳﺰﺋﻪ ‪WH‬‬
‫ﺤﻳﺮ‪ b‬ﻟﺴﺎﻧﻪ ﺨﻳﺮ‪ 9‬ﺤﻟﺮ‪ WF À‬ﺻﻮ¾‪ M‬ﺧﺘﺎ‪ DE‬ﺗﻲﻘ ﻳﻦ ﺑﻦ ﺗﻴﻤﻴﺔ‪.‬‬
‫;ﻣﺎ ﻣﻦ ﺎﻛ" =ﺨﺋﻪ ‪.‬ﻗﺮاﺗﻪ ﻲﻓ ﻗﻠﺒﻪ ;‪ .‬ﺑﺮﺼه ﻓﻘﻂ =‪ ".‬ﺤﺗﺮﻳﻚ‬
‫اﻟﻠﺴﺎ" ‪.‬اﻟﺸﻔﺘﺎ" ﻓﺎﺗﻔﻖ اﻟﻌﻠﻤﺎ ;ﻧﻪ ﻻ ;ﺟﺮ ﻋﻠﻴﻬﺎŒ ‪.‬ﻻ ﺗﺮﺒ; ﺑﻬﺎ‬
‫)‪(p‬‬ ‫ً‬
‫ا¾ﻣﺔŒ ‪.‬ﻻ ﻳﺴﻘﻂ ﺑﻪ اﻟﻔﺮ‪ "
Õ‬ﺎﻛ" ا¾ﻛﺮ ‪.‬اﺟﺒﺎž
ﻻ اﻟﻌﺎﺟﺰ‪.‬‬
‫ُّ َ )‪(x‬‬ ‫ََ ُ ْ َ‬
‫اﻤﻟﺴﺄﻟﺔ اﻟﺮاﺑﻌﺔ‪ :‬ﻓﻮاﺋ ِﺪ
ﺧﻔﺎِ اﺨِ‪:‬‬
‫;ﺣﺪﻫﺎ‪H :‬ﻧﻪ ‪H‬ﻋﻈﻢ Šﻳﻤﺎﻧﺎ­ ﻷ‪ W‬ﺻﺎﺣﺒﻪ ﻳﻌﻠﻢ ‪ WH‬ﷲ ﺗﻌﺎﻰﻟ ﻳﺴﻤﻊ‬
‫‪F‬ﺨ‪ DX‬ﺨﻟﻲﻔ‪.‬‬

‫ً‬ ‫ً‬
‫ﻣﺄﻣﻮﻣﺎ ‪ ...‬ﻻ‬ ‫ﻗﺎ‪ S‬ﻟﺮﻳﺎ‪ :k‬ﻷﻓﻀﻞ ﻹﺧﻔﺎ¾ ﻲﻓ ﻫﺬ ﺨ‪ ^Š X‬ﺎﻛ‪ W‬ﻣﻨﻔﺮ‪H F‬‬
‫ﻧﺮﻳﺪ ﻹﺧﻔﺎ¾ ‪ WH‬ﻳﺬﻛﺮ ﻲﻓ ﻗﻠﺒﻪ ﺑﻞ ﻳﻨﻄﻖ ﺑﻘﺪ‪ E‬ﻣﺎ ﻳﺴﻤﻊ ﻧﻔﺴﻪ‪ .‬ﻗﺎ‪ S‬ﺗﻌﺎﻰﻟ‪ :‬ﱡ َﻻ‬
‫ﺖ ﺑِ َﻬﺎﱠ ﻳﻌﻲﻨ‪ :‬ﺑﻪ ﺨ‪ MX‬ﻣﻌﻨﺎ‪ :D‬ﻻ ﺠﺗﻬﺮ ﺑﺮﻓﻊ ﺻﻮﺗﻚ ﻻ‬
‫َُ‬
‫ﺨﺗﺎﻓ ْ‬ ‫َ‬ ‫ََْ ْ َ‬
‫ﺠﺗﻬﺮ ﺑِﺼﻼﺗِﻚ َﻻ ِ‬
‫ﺨﺗﺎﻓﺖ ﺑﻬﺎ ﺣ‪ k‬ﻻ ﺗﺴﻤﻊ ﻧﻔﺴﻚ‪ .‬ﺤﺑﺮ ﻤﻟﺬﻫﺐ ‪.%/‬‬
‫‪ ١‬ﻗﺎ‪ S‬ﺑﻦ ‪E‬ﺷﺪ‪H :‬ﻣﺎ ﻗﺮ‪ ƒX‬ﻟﺮﺟﻞ ﻲﻓ ﻧﻔﺴﻪ ﻟﻢ ﺤﻳﺮ‪ b‬ﺑﻪ ﻟﺴﺎﻧﻪ ﻓﻠﻴﺲ ﺑﻘﺮ‪ ƒX‬ﺒﻟ‬
‫ﻟﺼﺤﻴﺢ ﻷ‪ W‬ﻟﻘﺮ‪Š ƒX‬ﻧﻤﺎ ﻲﻫ ﺠﻄﻖ ﺑﺎﻟﻠﺴﺎ‪ W‬ﻋﻠﻴﻬﺎ ﺗﻘﻊ ﻤﻟﺠﺎ—ƒ‪ ...‬ﻓﻜﻤﺎ ﻻ ﻳﺆﺧﺬ‬
‫ﻹﻧﺴﺎ‪ W‬ﺑﻤﺎ ﺣﺪﺛﺖ ﺑﻪ ﻧﻔﺴﻪ ﻣﻦ ﻟﺮﺸ ﻻ ﻳﺮﻀ‪ D‬ﻓﻜﺬﻟﻚ ﻻ ﺠﻳﺎ— ﺒﻟ ﻣﺎ ﺣﺪ ﺑﻪ‬
‫ﻧﻔﺴﻪ ﻣﻦ ﻟﻘﺮ‪ H ƒX‬ﺨﻟﺮﻴ‪ M‬ﻤﻟﺠﺎ—ƒ ﻟﻲﺘ ﺠﻳﺎ— ﺑﻬﺎ ﺒﻟ ﺤﺗﺮﻳﻚ ﻟﻠﺴﺎ‪ W‬ﺑﺎﻟﻘﺮ‪ ƒX‬ﻓﻌﻞ‬
‫ﺨﻟﺮﻴ‪ِ.‬ﻢْﺴِﺑﻛﻴﺎ‪ W‬ﺤﻛﺤﺼﻴﻞ )‪ .( /‬ﻫﺬ ﻤﻣﺎ ﻳﻠﺤﻆ ﺒﻟ ﺑﻌﺾ ﻤﻟﺼﻠﻦﻴ ﺧﺼﻮﺻﺎ ﻲﻓ‬
‫ﺎﻛ‪ MÀ‬ﻗﺪ‬
‫ﻟﺼﻼƒ ﻟﺮﺴﻳﺔ ﻇﻨﺎ ﻣﻨﻪ ‪ WH‬ﻟﺼﻤﺖ ﻣﻊ ﻗﺮ‪ ƒX‬ﻟﻘﻠﺐ _ﻣﺮ‪ E‬ﻷ‪F‬ﻋﻴﺔ ﻋﻠﻴﻪ ٍ‬
‫ﻧﺺ ﻤﻟﺤﻘﻘﻮ‪ W‬ﺒﻟ ‪ WH‬ﻫﺬ ﻟﻌﻤﻞ ﻻ ﺠﻳﺰ< ﻲﻓ ﻟﺼﻼƒ ﺑﻞ ﻲﻫ ﺑﺎﻃﻠﺔ‪ِ .‬ﻢْﺴِﺑ ﺗﺼﺤﻴﺢ ﺨ‪.X‬‬
‫ ﻗﺎﻬﻟﺎ ﺑﻦ ﺗﻴﻤﻴﺔ ﻲﻓ ﺠﻣﻤﻮž ﻟﻔﺘﺎ ‪x{p’/pË‬‬
‫‪٤٣‬‬
‫ﻷ ْﺻ َﻮ¾ُ‬ ‫َ ‪َ ْ ُ َ ُْ َ َ ُ ُْ V‬‬ ‫ََْ َ ‪ْ V‬‬ ‫ُ‬ ‫َ‪َ ْ َ ُV‬‬
‫ﻴﻢ ِﻷ‪ W‬ﻟﻤﻠﻮ‪ b‬ﻻ ﺗﺮﻓﻊ‬
‫َ‬ ‫ﺛﺎﻧﻴﻬﺎ‪ :‬ﻛﻧﻪ ‪H‬ﻗﻈﻢ ِﻲﻓ ﻷ‪ aِ F‬ﺤﻛﻌ ِﻈ ِ‬
‫ْ َ ُ ْ َ َ ْ َ َ َ َ ْ َُ ََ ْ ْ َ َ ُ ُ َ ‪َ َ َ َ َْ ْ َُ ْ V‬‬
‫ﺑ ﻟ َﻤﺜﻞ ﻷﺒﻟ ﻓ ِﺈ^ ﺎﻛ‪W‬‬ ‫ِﻋﻨﺪﻫﻢ ﻣﻦ ‪E‬ﻓﻊ ﺻﻮﺗﻪ ﻳ ِﻬﻢ َ ﻣﻘﺘﻮ‪ِ ِ  D‬‬
‫ْ‬ ‫‪V‬‬ ‫َ ْ َ ُ ُّ َ َ ْ َ ‪ُ ْ َ V ْ َ َ َ ْ َ َ ْ ُ َ َ َ V‬‬
‫ﻳﺴﻤﻊ ﺨ‪ X‬ﺨﻟ ِﻲﻔ ﻓﻼ ﻳ ِﻠﻴﻖ ﺑِﺎﻷ‪ aِ F‬ﻧﻦﻴ ﻳﺪﻳ ِﻪ Šﻻ ﺧﻔﺾ ﻟﺼﻮ ِ¾ ﺑِ ِﻪ‪.‬‬
‫ُ َ ُ ُ ُّ َ َ ُ ُّ ُ‬ ‫‪V‬‬ ‫‪ُ ُ ْ َ ُّ َ V‬‬ ‫ُ‬ ‫َ‪ََْ ُV‬‬
‫‪ I4‬ﻫﻮ ‪ ÆE‬ﺨ ِ‪ X‬ﻛﻪ‬ ‫ﻮž ِ‬ ‫ﺛﺎﺨﻛﻬﺎ‪ :‬ﻛﻧﻪ ‪H‬ﺑﻠﻎ ِﻲﻓ ﺤﻛﺮﻀ ِž ﺨﻟﺸ ِ‬
‫َْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫َ َ ْ ُ ُ ُ َ ‪َ َ ْ َ ُ ْ َ َ V َ V َ َْ V‬‬
‫ﻦﻴ ^ ِ‡ ٍﻞ ﻗﺪ‬ ‫ﻜ ٍ‬ ‫ﺎﺷﻊ ‪‡ِ 4‬ﻞ Šﻏﻤﺎ ﻳﺴﺄ‪ S‬ﻣﺴﺄﻟﺔ ِﻣﺴ َ ِ‬ ‫ﻣﻘﺼﻮ‪ .DF‬ﻓ ِﺈ‪ W‬ﺨﻟ ِ‬
‫ْ َ َ َ َ ُُْ ََ‪َُُْ ُ َ َ ُV V َ ُُْ َ َ َ َ َ ُ ُ َ َ ْ V‬‬
‫َ‬
‫‪E‬ﺣﻪ ﺧﺸﻊ ﺻﻮﺗﻪ­ ﺣ‪ k‬ﻛﻧﻪ ‡ﺎﻜ‪ F‬ﻳﺒﻠﻎ‬ ‫ﻧ ‪V‬ﻜﺮﺴ ﻗﻠﺒﻪ‪^ .‬ﻟﺖ ﺟﻮ ِ‬
‫ُ‬ ‫َ‬
‫ﺮﺴ ﻟ َﺴﺎﻧُ ُﻪ َﻓﻼ ُﻓ َ‬ ‫َ‬
‫ﻗﺘُ ُﻪ Šﻰﻟ ‪َ Wْ H‬ﻓﻨْﻜ ِ َ‬ ‫َ‬ ‫َ‬ ‫ُ ُ َ َ َُُ َ َ َ َ‬
‫ﺎ ُﻋﻪ‬ ‫ِ‬ ‫ﻄ‬ ‫ِ‬ ‫ﻜﻴﻨﺘﻪ ﺮﺿ‬ ‫ِ^ﺤﻛﻪ ﺳ ِ‬
‫َ‬ ‫‪V‬‬ ‫ُُ ‪V‬‬ ‫ً‬ ‫ُ‬
‫ُّ ْ َ َ ُ ُ َ ْ َ ً ْ‬‫َ‬ ‫ْ‬
‫ﺎﻛﺎ ُﻣﺒﺘَ ِﻬﻼ َﻟ ِ َﺴﺎﻧﻪ ﻟ ِ ِﺸﺪ ِƒ ِ^ ِﺤﻛ ِﻪ َﺳﺎ ِﻛﺘًﺎ َﻫ ِﺬ ِ‪D‬‬ ‫ﺑِﺎﺠﻄ ِﻖ‪ْ  .‬ﻗﻠﺒﻪ ﻳﺴﺄ‪ S‬ﻃ ِ‬
‫ً‬ ‫َ‬ ‫ﺤﻟ َ ُﺎ‪َ S‬ﻻ ﺗَﺄ‪َ Ø‬ﻣ َﻊ َ‪E‬ﻓْﻊ ‪V‬‬ ‫ْ‬
‫ﺎ َﺨ ِ‪ْ H X‬ﺻﻼ‪.‬‬ ‫ﻟﺼ ْﻮ¾ ﺑ ُّ‬
‫ِ ِ‬ ‫ِ‬ ‫ِ‬
‫ْ َْ‬ ‫َ ‪َُ ْ َ ُ V‬‬
‫ﻹﺧﻼ ِ‪.ô‬‬ ‫ِ‬ ‫@اﺑﻌﻬﺎ‪ :‬ﻛﻧﻪ ‪H‬ﺑﻠﻎ ِﻲﻓ‬
‫ َﺨ ِ‪َ X‬ﻓﺈ ‪ْ Eَ WV‬ﻓﻊَ‬ ‫‪4‬ﻟ‪V‬ﺔ ﻲﻓ ُّ‬ ‫َ ْ ‪ِّ َ َ ْ َ ْ V‬‬ ‫َ ُ َ َ‪ََُْ ُV‬‬
‫ِ ِ‬ ‫ﺧﺎﻣِﺴﻬﺎ‪ :‬ﻛﻧﻪ ‪H‬ﺑﻠﻎ ِﻲﻓ ﻤﺟ ِﻌﻴ ِﺔ ﻟﻘﻠﺐ ﺒﻟ‬
‫َ ُ ‪َْ ِ َ َ ْ َ َ َ ُ َ ْ َ َ ِ َ َ َ V‬‬ ‫‪ُُ َْ ْ V‬‬
‫ﻳﺪ‬ ‫ﻟﺼﻮ ِ¾ ﻓﻔ ُﺮﻗﻪ ﻳﺸﺘﺘﻪ ﻓﻠﻜﻤﺎ ﺧﻔﺾ ﺻﻮﺗﻪ ﺎﻛ‪H W‬ﺑﻠﻎ ِﻲﻓ ﺠﺗ ِﺮ ِ‬
‫ﺤﺎﻧَﻪ‪ُ.‬‬ ‫ﻫ ‪V‬ﻤﺘﻪ َﻗَ ْﺼﺪ‪ D‬ﻟﻠْ َﻤ ْﺪ ُﻋ ِّﻮ ُﺳﺒْ َ‬
‫َ‬ ‫ِِ ِ‬ ‫ِ ِِ‬
‫َْ‬ ‫َ‬ ‫َ‬ ‫َ ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ﺒﻟ ُﻗ ْﺮ‪َ a‬‬ ‫‪ََ َ ُV‬‬ ‫‪ò‬‬ ‫َ‬
‫ﻴﺪ‬ ‫ﻳﺐ ﻻ ﻣﺴﺄﻟ ِﺔ ﻧِﺪ ِ‪ X‬ﻛ ِﻌ ِ‬ ‫ِ ِ‬ ‫ﺮ‬ ‫ﻘ‬ ‫ﻠ‬ ‫ِ‬ ‫ﻟ‬ ‫ﻪ‬‫ِ‬ ‫ﺒ‬
‫ِ‬ ‫ﺎﺣ‬ ‫ِ‬ ‫ﺻ‬ ‫ِ‬ ‫ﺳﺎ=ﺳﻬﺎ‪ :‬ﻛﻧﻪ ‪SF‬‬
‫َ َ َ‪ُV‬‬ ‫ْ‬ ‫ْ‬ ‫َ َ َ ََْ ‪َ V َ ْ َ ََ ُV‬‬
‫َ‬ ‫ﻟﻠْﺒَ‬
‫ﻴﺪ­ ﻟِﻬﺬ ‪H‬ﻋﻰﻨ ﺑ ﺒﻟ ﻗﺒ ِﺪ ِ‪ِ ۗ D‬ﺮﻳﺎ ﺑِﻘﻮ ِ ِ ‪ :‬ﱡŠ^ ﻧﺎ‪E F‬ﺑﻪ‬ ‫ﻌ‬
‫ِ ِ ِ‬
‫َ َ ‪َْ ُ َ ْ َ ُ V‬‬ ‫‪V َ ْ ُ َ َ َ ْ َْ V‬‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ ً َ ‬
‫ﺑ  ﻛﻧﻪ ‪H‬ﻗﺮ‪ِ ‡Š a‬ﻪ‬ ‫ﻧِﺪ‪ X‬ﺧ ِﻔﻴﺎﱠ ﻓﻠ َﻤﺎ ﺳﺘﺤﺮﻀ ﻟﻘ َﻠﺐ ﻗﺮ‪ِ َ a‬‬
‫َ ْ ْ‬ ‫ﻜﻨَ ُﻪ‪َ .‬ﻗَ ْﺪ ‪َ H‬ﺷ َ‬ ‫ْ َ ُ َ َُ َ ْ َ‬ ‫ْ ُ ِّ َ‬
‫ﺎ‪Š  E‬ﻰﻟ ﻟ َﻤﻌ َﻰﻨ‬ ‫ﻳﺐ ‪H‬ﺧﻰﻔ ‪F‬ﺨ‪ DX‬ﻣﺎ ‪H‬ﻣ‬ ‫ِﻣﻦ ﻞﻛ ِ ٍ‬ ‫ﺮ‬ ‫ﻗ‬
‫ُ‬ ‫ُ‬ ‫َ‪ْ V ْ َُ َ ْ َُ َ V َ َ َ V‬‬ ‫َ‬ ‫ﺑ َﻌﻴْﻨﻪ ﺑ َﻘ ْ‬
‫ﺮﻴ َﻫ ْﻢ َﻣ َﻌﻪ ِﻲﻓ‬ ‫َِ ِ‬ ‫ﺒ‬‫ﻜ‬ ‫ﺎﺤﻛ‬ ‫ﺑ‬
‫َ ِ‬ ‫ﻢ‬ ‫ﻬ‬ ‫ﻳ‬ ‫ﻮ‬ ‫ﺻ‬ ‫‪H‬‬ ‫ﺔ‬ ‫ﺎﺑ‬ ‫ﺤ‬ ‫ﻟﺼ‬ ‫ﻊ‬‫ﻓ‬ ‫‪E‬‬ ‫ﺎ‬‫ﻤ‬ ‫ﻟ‬ ‫ﻲﻓ‬ ‫ِ‬ ‫‬
‫ِ‬ ‫ِ‬ ‫ﻮ‬ ‫ِ ِِ ِ‬
‫َ‬
‫ُ ْ ‚ ُ ْ َْ ُ َ َ‬ ‫ْ ُ ََ ُْ‬ ‫َ‬ ‫َ‬ ‫‪َ ََ َ V‬‬
‫ﻟﺴﻔ ِﺮ ﻓﻘﺎ‪@;» : S‬ﺑِﻌﻮا ﺒﻟ ;ﻏﻔ ِﺴﻜﻢ ﻓﺈِﻧﻜﻢ ﻻ ﺗﺪﻋﻮ" ;ﺻ ‚ﻢ‬

‫‪٤٤‬‬
 ‫ََ َ ً ‚ ُ ْ َْ ُ َ َ ً َ ً ‚ ‚ َْ ُ َُ ََْ ُ َ‬
‫‪.‬ﻻ ﺬﻟﺋِﺒﺎ
ﻧﻜﻢ ﺗﺪﻋﻮ" ﺳ ِﻤﻴﻌﺎ ﻗ ِﺮﻳﺒﺎŒ
ِ" ا¾ِ‪ s‬ﺗﺪﻋﻮﻧﻪ ;ﻗﺮ
ﻰﻟ‬
‫َ‬ ‫َ َ َ ََ َ‬ ‫ََْ َ َ ََ َ‬ ‫َ َ ُ ْ ْ ُُ َ َ‬
‫ﺣﻠﺘِ ِﻪ«‪ .‬ﻗﺪ ﻗﺎ‪ S‬ﻳﻌﺎﻰﻟ‪ :‬ﱡ ِ_^ ﺳﺄﻟﻚ ِﻋﺒﺎ ِ‪IF‬‬ ‫;ﺣ ِﺪﻛﻢ ﻣِﻦ ﻗﻨ ِﻖ @ا ِ‬
‫Š^ َ‪َ F‬ﺨ‪W‬ﱠ َ َﻫ َﺬ ﻟْ ُﻘ ْﺮ ُ‪ a‬ﻣﻦْ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬ ‫َ‬ ‫َ ِّ َ ِّ َ ٌ ُ ُ َ ْ‬
‫ِ‬ ‫ِ‬ ‫ﻗﻲﻨ ﻓ ِﺈ‪ k‬ﻗ ِﺮﻳﺐ ‪ِ H‬ﺟﻴﺐ ‪F‬ﻋﻮƒ  ِ‬
‫ž‬
‫ﻞﻛ ‪َ H‬ﺣﺪ َﻓ ُﻬ َﻮ ﻗَﺮ ٌ‬ ‫َ‬ ‫ُ َ ُ ْ ٌ َ ‪ِّ ُ ْ  َ ً ْ ُ َ ْ َ ò‬‬
‫ﻳﺐ ِﻣ ْﻦ‬ ‫ِ‬ ‫ٍ‬ ‫ ِﻲﻋ ﻫﻮ ﻗﺮ‪ a‬ﺧﺎ‪ ô‬ﻟﻴﺲ ﻗﺮﺑﺎ ﺨﻣﺎ ِﻣﻦ‬ ‫‪V‬‬
‫ﻮ‪ W‬ﻟْ َﻌﺒْ ُﺪ ِﻣ ْﻦ َ‪ِّ E‬ﺑﻪ َ ُﻫﻮَ‬ ‫َََْ ُ َ َ ُ ُ‬ ‫َ‪F‬ﻗﻴﻪ َﻗَﺮ ٌ‬
‫ِ‬ ‫ﻳﺐ ِﻣ ْﻦ َﺨ ِﺑ ِﺪﻳ ِﻪ ‪H‬ﻗﺮ‪ a‬ﻣﺎ ﻳﻜ‬ ‫ِ ِ ِ‬
‫َ ُ‬ ‫ْ‬ ‫ْ ُ َ ‪ً َ ْ ُ َ ً ُّ َ َ ْ ُ V‬‬ ‫َ‬ ‫ﻗ ْﻮ َﻳ َ‬ ‫َ ٌ َ‬
‫ﻹ ْ‪E‬ﺷﺎ‪F‬‬ ‫ِ‬ ‫ﻪ‬
‫ِ‬ ‫ﻴ‬‫ﻓ‬ ‫ِ‬ ‫ﱠ‬ ‫ﺔ‬ ‫ﻴ‬ ‫ﻔ‬ ‫ﺧ‬ ‫‬ ‫ﺨ‬ ‫ﺮﻀ‬ ‫ﺗ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﺑ‬ ‫‪E‬‬ ‫ﻮ‬ ‫ﻋ‬ ‫‪F‬‬ ‫ﱡ‬ ‫‪:‬‬ ‫ﺎﻰﻟ‬ ‫ﻌ‬ ‫ﺎﺟﺪ‪.‬‬ ‫ﺳْ ِ‬
‫َ ُ‬‫ْ‬ ‫َ‬ ‫َ ْ‬
‫ﻹﻋﻼ ُ‪ِ w‬ﺑ َﻬﺬ ﻟﻘ ْﺮ ِ‪.a‬‬ ‫ ِ‬
‫‪ُّ َ َ َ َ َ ِّ V َ َ ُّ َ َ V‬‬ ‫َ‬
‫َﺳﺎﺑ ُﻌ َﻬﺎ‪ :‬ﻛﻧ‪ُ V‬ﻪ ‪َ Fْ H‬ﻰﻋ Šﻰﻟ َ‪َ F‬‬
‫َ‬ ‫َ‬
‫‪ S‬ﻓ ِﺈ‪ W‬ﻟﻠﺴﺎ‪ W‬ﻻ ﻓﻤﻞ‬ ‫ﺐ ﻟﺴﺆ ِ‬ ‫ِ‬ ‫ﻠ‬ ‫ﻟﻄ‬ ‫‪ِw‬‬ ‫‬ ‫ِْ‬
‫َ َ َ َ َ َ ْ َ ُ َ ‪ُّ َ َ ْ َ ُ V‬‬ ‫َ‬ ‫ََْ ُ‬ ‫َ‬ ‫َﺠﻟ َ َﻮ َ‬
‫ﺨﺑﻼ ِ‪ À‬ﻣﺎ Š^ ‪E‬ﻓﻊ ﺻﻮﺗﻪ ﻓ ِﺈﻧﻪ ﻗﺪ ﻓﻤﻞ‬ ‫‪ ÆE‬ﻻ ﻳﺘﻌﺐ ِ ِ‬ ‫ِ‬
‫ﻜ ِّﺮ ُ‪ E‬ﻓَﺈ َ^ َ‪َ E‬ﻓﻊَ‬ ‫ِّ َ ُ َ َ ْ ُ ُ ُ َ ُ َ َ َ َ ُ َ ْ َ ْ َ ُ َ ُ َ‬
‫ِ‬ ‫ﻟﻠﺴﺎ‪ W‬ﺗﻀﻌﻒ ﻗﻮ‪ .D‬ﻫﺬ ﻧ ِﻈﺮﻴ ﻣﻦ ﻓﻘﺮ‪ H‬ﻳ‬
‫َُ‬ ‫ََ َ‬ ‫َ َُْ َ ‪َ َُ ُ ُ َ َ ُV‬‬
‫ﺨﺑﻼ ِ‪َ À‬ﻣ ْﻦ ﺧﻔﺾ َﺻ ْﻮﺗﻪ‪.‬‬ ‫ﺻﻮﺗﻪ ﻓ ِﺈﻧﻪ ﻻ ﻓﻄﻮ‪ِ ِ ­ S‬‬
‫َ ‪V‬‬ ‫َ ُ َ ِّ َ‬ ‫ْ‬ ‫َ‬ ‫َ ‪َ ْ ُ ُ َ ْ َ ُّ َ َ ْ V‬‬
‫ْ‬ ‫َ‬ ‫َ‬
‫ﺎ¾­ ﻓ ِﺈ‪W‬‬ ‫ﺛﺎﻣﻨﻬﺎ‪Š َ WH :‬ﺧﻔﺎ‪ X‬ﺨ ِ‪H X‬ﻧﻌﺪ  َ ِﻣﻦ ﻟﻘﻮ ِﻃ ِﻊ ﻟﻤﺸﻮﺷ ِ‬
‫َ ٌ ََ َْ ُ ُ ََ َ َ َْ ٌ‬ ‫َ ْ‬ ‫‪َْ َ َ V‬‬
‫ﻲﻋ Š^ ‪H‬ﺧﻰﻔ ُ‪َ F‬ﺨ َ‪ Dُ X‬ﻟ ْﻢ ﻳَﺪ ِ‪ E‬ﺑِ ِﻪ ‪H‬ﺣﺪ ﻓﻼ ﺤﻳﺼﻞ ﺒﻟ ﻫﺬ ﺗﺸ ِﻮﻳﺶ‬ ‫ ِ‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ََ َ ُُْ َ َ‬
‫ﻻ ﻟﺮﻴ‪ ^_ِ  D‬ﺟﻬﺮ ﺑِ ِﻪ ﺗﻔﻄﻨﺖ  ﻷ‪ ÆE‬ﻟﺮﺸﻳﺮƒ ﺨﻟﺒﻴﺜﺔ ﻣﻦ‬
‫َ ُْ َ َ‬ ‫َ ُْ‬ ‫َ ‪V‬‬
‫ﺠﻟﻦ ﻷﻧﺲ ﻓﺸﻮﺷﺖ ﻋﻠﻴﻪ َﻻ ﺑُﺪ َ َﻣﺎﻏ َﻌﺘﻪ َ َﺨ َ‪E‬ﺿﺘﻪ َﻟ ْﻮ ﻟ ْﻢ‬
‫ َﺨ ِ‪َ َ X‬ﻣﻦْ‬ ‫ﻜ ْﻦ ‪ŠV‬ﻻ ‪َ WV َH‬ﻳ َﻌﻠُّ َﻘ َﻬﺎ ﺑﻪ ﻳﻔﺮ‪َ Ã‬ﻋﻠَﻴْﻪ ﻫ ‪V‬ﻤﺘَ ُﻪ­ َﻓﻴَ ْﻀ ُﻌ ُﻒ ‪َH‬ﺛَ ُﺮ ُّ‬ ‫ﻳَ ُ‬
‫ِ َِ‬ ‫ِ‬ ‫ِ‬
‫َ ُ َ ْ َ ٌ َ ْ ُ َ َ َ َ َ َ ‪َ َ َ ْ َ ْ َ َ َ َ ُّ V‬‬
‫ ﺠﺗ ِﺮﺑﺔ ﻓﻌ ِﺮ‪ À‬ﻫﺬ ﻓ ِﺈ^ ‪H‬ﺮﺳ ﺨ‪ِ H X‬ﻣﻦ ﻫ ِﺬ ِ‪ D‬ﻟﻤﻔﺴﺪƒ‪.‬‬
‫َ ‪ُ َ ْ ْ َ ْ ِّ َ َ ْ َ V‬‬
‫ﻹﻗﺒﺎ‪ S‬ﺒﻟ ﷲ ﺤﻛﻌﺒﺪ  ﻻﻧﻘﻄﺎž‬ ‫ﺗﺎﺳﻌﻬﺎ‪H WH :‬ﻗﻈﻢ ﺠﻌﻤ ِﺔ‬
‫َ ُ ِّ ْ َ َ ِ ٌ َ َ َ ْ َ َ ‪َ َ ْ V َ ْ َ ْ V‬‬
‫ﺎﺳﺪ ﺒﻟ ﻗﺪ ِ‪E‬ﻫﺎ ‪F‬ﻗﺖ ‪ H‬ﺟﻠﺖ ﻻ‬ ‫ﺤﻛﺒﺘﻞ Š‡ﻪ‪ِ  M‬ﻟﻞﻜ ﻧِﻌﻤ ٍﺔ ﺣ ِ‬
‫‪٤٥‬‬
 ‫ﻳﻦ ُﻣﺘَ َﻌﻠِّ َﻘ ٌﺔ ﺑﻬﺎَ‬
‫ﺤﻟَﺎﺳﺪ َ‬ ‫ْ‬ ‫ﻧ ْﻌ َﻤ َﺔ ‪ْ َH‬ﻗ َﻈ ُﻢ ﻣ ْﻦ َﻫﺬ‪ D‬ﺠِّ ْﻌ َﻤﺔ ﻓَﺈ ‪ْ َH WV‬ﻏ ُﻔﺲَ‬
‫ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬
‫ْ‬ ‫ْ ُ ْ َْ َْ َ ْ‬ ‫َ‬ ‫َ‬ ‫َ ْ ُ‬ ‫ْ‬ ‫ْ َ‬ ‫َ‬
‫َﻟﻴﺲ ﻟِﻠﻤﺤﺴﻮ ِ‪H F‬ﺳﻠﻢ ِﻣﻦ Šﺧﻔﺎ ِ‪ X‬ﻧِﻌﻤ ِﺘ ِﻪ ﻗﻦ ﺤﻟ َ ِ‬
‫)(‬
‫ﺎﺳ ِﺪ‪ .‬ﻫ‬
‫اﻤﻟﺴﺄﻟﺔ اﻟﺮاﺑﻌﺔ‪ :‬اﺤﻛﻐﻲﻨ ‪.‬اﺤﻛﻠﺤﻦﻴ ‪.‬اﻤﻟﻄﻴﻂ ﻲﻓ اﺨ‪ :‬ﻗﺎ‪ S‬ﻤﻟﻨﺎ‪:I‬‬
‫ﻗﺎ‪ S‬ﻟﻜﻤﺎ‪ S‬ﺑﻦ ﻬﻟﻤﺎ‪ :w‬ﻣﺎ ﺗﻌﺎ‪E‬ﻓﻪ ﺠﺎ‪ ê‬ﻲﻓ ﻫﺬ‪ D‬ﻷ—ﻣﺎ‪ W‬ﻣﻦ‬
‫ً‬
‫ﺤﻛﻤﻄﻴﻂ‪ M‬ﻤﻟﺒﺎﻟﻐﺔ ﻲﻓ ﻟﺼﻴﺎ‪ MÆ‬ﻻﺷﺘﻐﺎ‪ S‬ﺑﺘﺤﺮﻳﺮ¾ ﺠﻐﻢ Šﻇﻬﺎ‪E‬‬
‫ﻟﻠﺼﻨﺎﻋﺔ ﺠﻐﻤﻴﺔ‪ M‬ﻻ Šﻗﺎﻣﺔ ﻟﻠﻌﺒﻮ‪F‬ﻳﺔ‪ M‬ﻓﺈﻧﻪ ﻻ ﻳﻘﺘ? ﻹﺟﺎﺑﺔ‪ M‬ﺑﻞ ﻫﻮ‬
‫ﻣﻦ ﻣﻘﺘﻀﻴﺎ¾ ﻟﺮ‪ MF‬ﻫﺬ ﻣﻌﻠﻮ‪ WŠ w‬ﺎﻛ‪ W‬ﻗﺼﺪ‪Š D‬ﻋﺠﺎ‪ a‬ﺠﺎ‪ ê‬ﺑﻪ‪M‬‬
‫)(‬
‫ﻓﻜﺄﻧﻪ ﻗﺎ‪H :S‬ﻋﺠﺒﻮ ﻣﻦ ﺣﺴﻦ ﺻﻮﻲﺗ ﺤﺗﺮﻳﺮ‪.I‬‬
‫‪.‬ﻗﺪ =ﺨ  ﺣﻦﻴ ﻃﺎ¨ ‪.‬ﺳﻰﻌ ‪..‬ﻗﻒ ﺑﻌﺮﻓﻪ ‪ ÷.‬اﻤﻟﺸﻌﺮ اﺤﻟﺮا‪Q‬‬
‫ﺑﻤﺰ=ﻟﻔﺔ ‪.‬ﻋﻨﺪ @ﻣﻴﻪ ﻟﻠﺠﻤﺎ@ ﺣﻦﻴ ﺣﺞŒ ‪.‬ﻟﻢ ﺠﻳﻬﺮ ﻣﻦ ﻟﻚ ﺑﺸﺊž‬
‫‪.‬ﻗﺎ‪ :-‬ﺧﺬ‪.‬ا ﻋﻲﻨ ﻣﻨﺎﺳﻜﻜﻢ‪.‬‬
‫‪.‬ﻣﻦ اﺤﻛﻌﺪ ﻲﻓ اﺨ ﻗﺼﺪ ﻟﺘﺸﻬﻖ ﺤﺑﻴﺚ ﻻ ﻳﻜﻮ‪^ W‬ﻟﻚ‬
‫ﺑﺴﺒﺐ ﻏﻠﺒﺔ ﻛﺎﻜ‪_ X‬ﻧﻤﺎ ﻫﻮ ‪H‬ﻣﺮ ﻳﺘﻌﻤﺪ‪ D‬ﻳﻄﻠﺒﻪ‪^ .‬ﻛﺮ ^ﻟﻚ ﺷﻴﺦ‬
‫ﻹﺳﻼ‪ w‬ﺑﻦ ﺗﻴﻤﻴﺔ‪.‬‬

‫ ﺑﺪﺋﻊ ﻟﻔﻮﺋﺪ!‪/‬‬
‫‪ ٢‬ﻓﻴﺾ ﻟﻘﺪﻳﺮ ‪. /‬‬
‫‪٤٦‬‬
 ‫اﻟﻔﺼﻞ اﺤﻛﺎﺳﻊ‪ :‬اﺨ ﺒﻟ اﻟﻈﺎﻟﻢ‪:‬‬
‫‪َ َ َ َ َ َ ْ َ َ  ٌ َ َ َ ْ َ َ ْ َ ْ َ ْ ُّ َ V‬‬ ‫َ‬
‫ﺳﻊ ِﺟﺪ‪ M‬ﻗﺪ ﻳﻈﺎﻫﺮ ﺒﻟ‬ ‫َ ِ‬ ‫‬ ‫ﺎ‪a‬‬ ‫ﻛ‬ ‫‬ ‫ﺬ‬ ‫ﻫ‬ ‫‪W‬‬ ‫‪H‬‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻋ‬ ‫‪:‬‬ ‫‪I‬‬ ‫‬
‫ِ‬ ‫ﻮ‬ ‫ﺠ‬ ‫ﺎ‪S‬‬ ‫ﻗ‬
‫َ َ‬ ‫‪V‬‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ ُّ ‪V‬‬ ‫ﻮ‪ ô‬ﻟْﻜﺘَ‬ ‫َﺟ َﻮ—‪ D‬ﻧُ ُﺼ ُ‬
‫ﻟﺴﻨ ِﺔ‪Hَ M‬ﻓ َﻌﺎ‪َ S‬ﺳﻠ ِﻒ ﻷﻣ ِﺔ َﺧﻠ ِﻔ َﻬﺎ‪M‬‬ ‫ﺎ‪ a‬‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫ﻮﻣﺔ ِﻣ َﻦ ﻟْ ُﻘ ْ‬ ‫ﺮﻴƒ َﻣ ْﻌﻠُ َ‬ ‫ﺑ  ﻲﻓ َﻣ َﻮﺿ َﻊ َﻛﺜ َ‬ ‫ﺮﺒ ‪ُ V‬‬ ‫َ‬
‫َﻗَ ْﺪ ‪ْ H‬ﺧ َ َ‬
‫‪َ Wü‬ﻋ ِﻦ‬ ‫ِ‬ ‫ﺮ‬ ‫ٍ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ْ ْ َ َ َ َ ُ ‪َ () V ُ ْ َ َ ْ َ ُ ْ ْ َ َ ُ ُ َ َ َ V‬‬
‫ﺎ‪ .E‬ﻗﺎ‪S‬‬ ‫ﺑ ﺳﻼ ْﻣﻪ ﻋﻠﻴ ِﻬﻢ ِﺑﺪﺨ ْﺋِ ِﻬﻢ ﺒﻟ ‪ V‬ﻟﻜﻔ ِ‬ ‫ﻷَﻧ ِﺒﻴﺎ ِ‪ X‬ﺻﻠﻮ¾ ِ‬ ‫‪,‬‬
‫ُ‬ ‫َ‬ ‫ﺑ ﺠﻟ َ ْﻬ َﺮ ﺑ ُّ‬
‫ﺐ ‪ُV‬‬ ‫َ‬ ‫َ‬
‫ﺑ َﻳ َﻌﺎﻰﻟ‪ :‬ﱡﻻ ُﺤﻳ ُّ‬ ‫‪ُV‬‬
‫ﺎﻟﺴﻮ ِ‪ِ X‬ﻣ َﻦ ﻟﻘ ْﻮ‪Šِ S‬ﻻ َﻣ ْﻦ ﻇ ِﻠ َﻢﱠ)(‪.‬‬ ‫ِ‬ ‫ِ‬
‫َ َّ َ َ ٓ َ َ َ ُ ُ ۡ َ ۡ ُ ُ ۡ َ َ ُ َ‬
‫صونﱠ‬ ‫ﻣﺴﺄﻟﺔ‪ :‬ﻳﻘﻮ‪ -‬ﺳﺒﺤﺎﻧﻪ‪ :‬ﱡوٱلِين إِذا أصابهم ٱلغ هم ينت ِ‬
‫َ َ ۡ َ َ َ َ ۡ َ َ َ َ ۡ ُ ُ َ َ َّ‬
‫‪.‬ﺑﻌﺪﻫﺎ ﻗﻮ‪ :m‬ﱡفمن عفا وأصلح فأجرهۥ « ٱ>ِﱠ ﻓﺄﻳﻬﻤﺎ ;ﻓﻀﻞ‬
‫اﻟﻌﻔﻮ ;‪ Q‬اﻻﻧﺘﺼﺎ@ ®‬
‫ﻗﺎ‪ -‬اﺑﻦ اﻟﻌﺮ‪ :ô‬ﻓﺈ" ﻗﻴﻞ‪ :‬ﻣﺪ“ اﷲ اﻤﻟﻨﺘﺮﺼ ﻣﻦ اﻛﻲﻐŒ ‪.‬ﻣﺪ“‬
‫اﻟﻌﺎﻲﻓ ﻋﻦ اﺠﻟﺮ‪ ®Q‬ﻓﺎﺠﻟﻮ‪ WH :a‬ﻷ‪ S‬ﺤﻣﻤﻮ‪ S‬ﺒﻟ ﻣﺎ Š^ ﺎﻛ‪W‬‬
‫ﻗﺤﺎ ^ ﺟﺮ‪ DH‬ﻓﺠﻮ‪ ME‬ﺨﻛﺎ‪ k‬ﺒﻟ ﻣﻦ ﻗﻊ ﻣﻨﻪ ^ﻟﻚ ً‬
‫ﻧﺎ‪MEF‬‬ ‫ﻛﺎﻲﻏ ً‬
‫)!(‬
‫ﻓﺘﻘﺎ‪ S‬ﻋﺮﺜﺗﻪ ﺑﺎﻟﻌﻔﻮ ﻋﻨﻪ‪.‬‬

‫ ﻷ^ﺎﻛ‪% ô E‬‬
‫ََ‬ ‫ْ َ َْ َ ْ َ‬ ‫َ‬ ‫َ‬
‫َ ُ َ ‪ُ ْ َْ V‬‬ ‫‪V‬‬
‫ﻲﺒ‪َ I4 :‬ﻓ ْﻘﺘَ‬ ‫‪ُُْْ َ ٢‬‬
‫ﻜ ْﻦ‬ ‫ِ‬ ‫ﻟ‬‫‬ ‫‪M‬‬‫ﻪ‬‫ِ‬ ‫ﻤ‬‫ِ‬
‫َ ِ‬ ‫ﻟ‬‫ﺎ‬‫ﻇ‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﺮﺼ‬
‫ِ‬ ‫ﺘ‬ ‫ﻨ‬ ‫ﻳ‬ ‫‪W‬‬ ‫‪H‬‬ ‫ﻮ‪ِw‬‬ ‫ﻠ‬‫ﻈ‬ ‫ﻤ‬‫ﻠ‬‫ِ‬ ‫ﻟ‬ ‫‪W‬‬ ‫‪H‬‬ ‫ﺔ‬
‫ِ‬ ‫ﻵﻳ‬ ‫ﺮ‬ ‫ﻫ‬
‫ِ‬ ‫ﺎ‬ ‫ﻇ‬ ‫ﻪ‬
‫ِ‬ ‫ﻴ‬‫ﻀ‬‫ِ‬ ‫ِ‬ ‫ُّ‬ ‫ﻃ‬ ‫ﻗﺎ‪ -‬اﻟﻘﺮ‬
‫َ َ َ‬ ‫ْ‬ ‫َْ َ ُ َ ْ َ َ َ ً َ‬ ‫ََ ْ َ ِ ْ َ َ ‪َ ََ ً ُْ ُ V‬‬
‫ﻣﻊ ﻗ ِﺘﺼﺎ ٍ‪ WŠِ MF‬ﺎﻛ‪ W‬ﻟﻈﺎﻟِﻢ ﻣﺆ ِﻣﻨﺎ‪ M‬ﻛﻤﺎ ﻗﺎ‪ S‬ﺤﻟﺴﻦ‪ W_ِ  M‬ﺎﻛ‪ W‬ﺎﻛﻓِﺮ ﻓﺄ‪ِ E‬ﺳﻞ ﻟِﺴﺎﻧﻚ‬
‫‚ُ ْ ُ ْ‬ ‫َ َ‬ ‫ْ َ َ‬
‫ﺖ ِﻣ َﻦ ﻟ َﻬﻠﻜ ِﺔ َﺑِﻜﻞ ‪َ F‬ﺨ‪ MٍX‬ﻛ َﻤﺎ ﻓ َﻌﻞ  َﺣﻴْﺚ ﻗﺎ‪» :S‬اﻟﻠﻬ ‚ﻢ اﺷﺪ=‬
‫ُ َ‬ ‫ُ ُ‬ ‫َ ْ ُ‬
‫ž ﺑ َﻤﺎ ﺷﺌْ َ‬
‫ِ‬ ‫‪F‬‬
‫ََ‬ ‫ُ ُ َ‬ ‫َ َ‬ ‫ْ‬ ‫َْ ََ َ ََ ُ َ َ ‚ُ ‚ ْ َ َْ َ َْ‬ ‫ِ‬
‫‪.‬ﻃﺄﺗﻚ ﺒﻟ ﻣﺮﻀ اﻟﻠﻬﻢ اﺟﻌﻠﻬﺎ ﻋﻠﻴ ِﻬﻢ ِﺳﻨِﻦﻴ ﻛ ِﺴ ِﻲﻨ ﻳﻮﺳﻒ«‪ DE .‬ﻛﺨﺎ‪ IE‬ﻗﺎ‪:S‬‬
‫َ‬ ‫ُّ ْ َ‬ ‫ْ َ َ َُ‬ ‫ُ‬ ‫َ َ ُ َ ُ َ‬ ‫‪V‬‬
‫ﻟﻠ ُﻬ ‪V‬ﻢ َﻋﻠﻴْﻚ ﺑِﻔﻼ ٍ‪َ W‬ﻓﻼ ٍ‪َ W‬ﺳ ‪V‬ﻤﺎﻫ ْﻢ‪ DE .‬ﻛﺨﺎ‪ W_ِ َ .IE‬ﺎﻛ‪ W‬ﺠﻣﺎ ِﻫ ًﺮ ﺑِﺎﻟﻈﻠ ِﻢ ‪َ F‬ﺨ َﻋﻠﻴْ ِﻪ‬
‫ﻻ َﻣ ٌﺎ‪ُ S‬ﺤﻣْ َ َ‬‫َ ْ ً َ َْ َ ُ ْ َُ ْ ٌ ََُْ ٌ َ َ َ َ ٌ ََُْ ٌ َ َ‬
‫ﺮﺘ ٌ‪H .w‬ﺣﺎﻜ‪ w‬ﻟﻘﺮ‪./$ Wü‬‬ ‫ﺟﻬﺮ‪ M‬ﻟﻢ ﻳﻜﻦ  ِﻋﺮ‪ .‬ﺤﻣﺮﺘ‪ Mw‬ﻻ ﺑﺪ‪ W‬ﺤﻣﺮﺘ‪ Mw‬‬
‫ ِﻣﺮﻴ‪.٢٠٠/٩ I‬‬ ‫‪ ٣‬ﺠﺠﻢ ﻟﻮﻫﺎ‪ 9‬ﻲﻓ ﺮﺷ‪ Æ‬ﻤﻟﻨﻬﺎ‪ 9‬ﻟﻜﻤﺎ‪ S‬ﻳﻦ ‪V‬‬
‫‪٤٧‬‬
‫ﻳﻦ ﻓﻬﻮ ﻤﻟﺤﻤﻮ‪W_ MF‬‬ ‫‪.‬ﻗﺎ‪ -‬اﻟﻮاﺣﺪ ‪ WŠ :‬ﺎﻛ‪ W‬ﻻﻧﺘﺼﺎ‪ E‬ﻷﺟﻞ ِّ‬
‫ﺎﻛ‪ W‬ﻷﺟﻞ ﺠﻔﺲ­ ﻓﻬﻮ ﻣﺒﺎ‪ Æ‬ﻻ ﺤﻳﻤﺪ ﻋﻠﻴﻪ‪.‬‬
‫‪.‬ﻣﻦ =ﺨ ﺒﻟ ﻇﺎﻤﻟﻪ ﻓﻘﺪ اﻧﺘﺮﺼ ‪.‬اﻗﺘﺺ ﺠﻔﺴﻪŒ ‪.‬ﻟﻢ ﻳﺒﻰﻘ ‪ m‬ﺣﻖ‬
‫ﻳﻮ‪ Q‬اﻟﻘﻴﺎﻣﺔ!‬
‫َ )(‬ ‫َ‬
‫َ ْ َ َُ‬ ‫َ ْ َ َ‬
‫ﻓﺮ‪ I‬ﻋﻨﻪ  ‪H‬ﻧﻪ ﻗﺎ‪» :S‬ﻣﻦ =ﺨ ﺒﻟ ﻣﻦ ﻇﻠﻤﻪ ﻓﻘﺪ اﻧﺘﺮﺼ«‪.‬‬
‫ُ َ ََ َ ْ ٌ َ َ َ ْ ُ ْ ُ َ َْ َ َ‬ ‫َ ْ َ َ َ َ‬
‫ﺮﺳ‪ Ã‬ﻟﻬﺎ ‪ Xn‬ﻓﺠﻌﻠﺖ ‪FH‬ﻋﻮ ﻋﻠﻴ ِﻪ‪ M‬ﻓﻘﺎ‪: S‬‬ ‫ﻦ ﺨﺋ ِﺸﺔ ﻗﺎﻟﺖَ‪ِ :‬‬ ‫ُ‬ ‫َ‬
‫‪.‬ﻗ‬
‫َ ْ )(‬ ‫َ‬ ‫ْ‬
‫َ ِّ َ ْ ُ ُ ُ َ َ‬ ‫ُ‬ ‫َ‬ ‫َُْ‬ ‫َ ِّ‬
‫ﻮﺑﺔ ﺑِ ُﺪ َﺨﺋِ ِﻚ ﻋﻠﻴ ِﻪ‪.‬‬ ‫»ﻻ ﺗﺴﺒ ِ ﻗﻨﻪ« ‪ Iْ H‬ﻻ ﺨﺗﻔ ِﻲﻔ ﻗﻨﻪ ﻟﻌﻘ‬
‫ً ََ َ‬ ‫ً‬
‫‪.‬ﻋﻦ ﻃﻠﺤﺔ‪E WH :‬ﺟﻼ ﻟﻄﻢ ‪E‬ﺟﻼ‪ M‬ﻓﻘﺎ‪ :S‬ﻢﻬﻠﻟ ِŠ‪ W‬ﺎﻛ‪ W‬ﻇﻠﻤﻲﻨ‬
‫ََ َ‬
‫ﻓﺎﻛﻔﻨﻴﻪ‪ .‬ﻓﻘﺎ‪  S‬ﻣﺮﺴ‪ :Ã‬ﻗﺪ ﺳﺘﻮﻓﻴﺖ‪.‬‬

‫ ﺿﻌﻴﻒ‪ DE :‬ﻟﺮﺘﻣﺬ‪.(!##) I‬‬

‫ ‪H DE‬ﺑﻮ ‪ .($&/) FF‬ﻗﺎ‪ -‬اﺑﻦ @ﺟﺐ‪ :‬ﻤﻟﺮ‪ WH MF‬ﻣﻦ ^ﻫﺐ  ﻣﺎ‪ S‬ﺑﺮﺴﻗﺔ‪ M‬ﺤﻧﻮﻫﺎ‬
‫ﻓﺈ‪^ W‬ﻫﺎﺑﻪ‪ M‬ﻣﻦ ﻤﺟﻠﺔ ﻤﻟﺼﺎﺋﺐ ﻧﻴﻮﻳﺔ‪ M‬ﻤﻟﺼﺎﺋﺐ ﻠﻛﻬﺎ ﻛﻔﺎ‪ ƒE‬ﻟﺜﻧﻮ‪ Ma‬ﻟﺼﺮﺒ‬
‫ﻋﻠﻴﻬﺎ ﺤﻳﺼﻞ ﻟﻠﺼﺎﺑﺮ ﻷﺟﺮ ﺠﻟﺰﻳﻞ‪.‬‬
‫ﻓﺈ^ ﺎﻛﻧﺖ ﻤﻟﺼﻴﺒﺔ ﻣﻦ ﻓﻌﻞ ‪Fü‬ﻲﻣ ﻇﺎﻟﻢ ﺎﻛﻟﺴﺎ‪ ÃE‬ﻟﻐﺎﺻﺐ ﺤﻧﻮﻫﻤﺎ‪ M‬ﻓﺈ‪ W‬ﻤﻟﻈﻠﻮ‪w‬‬
‫ﻳﺴﺘﺤﻖ ‪ WH‬ﻳﺄﺧﺬ ﻳﻮ‪ w‬ﻟﻘﻴﺎﻣﺔ ﻣﻦ ﺣﺴﻨﺎ¾ ﻟﻈﺎﻟﻢ‪ M‬ﻓﺈ‪ W‬ﻟﻢ ﻳﻜﻦ  ﺣﺴﻨﺎ¾‪M‬‬
‫ﻃﺮﺣﺖ ﻣﻦ ﺳﻴﺌﺎ¾ ﻤﻟﻈﻠﻮ‪ w‬ﻋﻠﻴﻪ‪.‬‬
‫َ‬ ‫ُّ ْ‬
‫ﻏﻴﺎ‪ M‬ﻓﻘﺪ ﺳﺘﻮ… ﻣﻨﻪ ﺑﺪﺨﺋﻪ ﺑﻌﺾ ﺣﻘﻪ‪ M‬ﻓﺨﻒ —‪E‬‬ ‫ﻓﺈ‪F W‬ﺨ ﻤﻟﻈﻠﻮ‪ w‬ﻲﻠﻋ ﻇﺎﻤﻟﻪ ﻲﻓ‬
‫ﻟﻈﺎﻟﻢ ﺑﺬﻟﻚ‪ M‬ﻓﻠﻬﺬ‪H M‬ﻣﺮ  ﺨﺋﺸﺔ ‪ WH‬ﺗﺼﺮﺒ‪ M‬ﻓﻼ ﺗﺪﻋﻮ ﻋﻠﻴﻪ‪ M‬ﻓﺈ‪^ W‬ﻟﻚ ﺨﻳﻔﻒ ﻋﻨﻪ‪.‬‬
‫ﺠﻣﻤﻮﻋﺔ ‪E‬ﺳﺎﺋﻞ ﺑﻦ ‪E‬ﺟﺐ‪.$! / :‬‬
‫اﻣِﺮﻴ ‪ :‬ﻫﺬ ﻳﺪ‪ S‬ﺒﻟ ‪ WH‬ﻟﻈﺎﻟﻢ ﺨﻳﻔﻒ ﻋﻨﻪ ﺑﺪﺨ‪ X‬ﻤﻟﻈﻠﻮ‪w‬‬ ‫‪.‬ﻗﺎ‪ -‬ﻛﻤﺎ‪ -‬اﻳﻦ ‚‬
‫ﻋﻠﻴﻪ‪ M‬ﻳﺪ‪  S‬ﻣﺎ ‪H DE‬ﻤﺣﺪ ﻲﻓ )ﻛﺘﺎ‪ a‬ﻟﺰﻫﺪ( ﻋﻦ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﻟﻌﺰﻳﺰ ‪H‬ﻧﻪ ﻗﺎ‪:S‬‬
‫ﺑﻠﻐﻲﻨ ‪ WH‬ﻟﺮﺟﻞ ‡ﻈﻠﻢ ﻣﻈﻠﻤﻪ‪ M‬ﻓﻼ ﻳﺰ‪ S‬ﻤﻟﻈﻠﻮ‪ w‬ﻳﺸﺘﻢ ﻟﻈﺎﻟﻢ ﻳﻨﺘﻘﺼﻪ ﺣ‪k‬‬
‫ﻳﺴﺘﻮ… ﺣﻘﻪ ﻳﻜﻮ‪ W‬ﻟﻠﻈﺎﻟﻢ ﻟﻔﻀﻞ ﻋﻠﻴﻪ‪.‬‬
‫‪٤٨‬‬
 ‫‪H‬ﺣﺪ‪ M‬ﻓﺈ‪^ W‬ﻟﻚ ﺨﻳﻔﻒ ﻋﻨﻪ‪.‬‬‫‪.‬ﻗﺎ‪ -‬ﺠﻣﺎﻫﺪ‪ :‬ﻻ ﺗﺴﻦﺒ ً‬
‫‪.‬ﻗﺎ‪ -‬ﺳﺎﻟﻢ ﺑﻦ ;¡ اﺠﻟﻌﺪ‪ :‬ﺨ‪ X‬ﻗﺼﺎ‪.ô‬‬
‫ً‬
‫ﺷﺎﻜ ‪E‬ﺟﻞ Šﻰﻟ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﻟﻌﺰﻳﺰ ‪E‬ﺟﻼ ﻇﻠﻤﻪ‪ M‬ﺟﻌﻞ ﻳﻘﻊ ﻓﻴﻪ‪M‬‬
‫ََ َ‬
‫ﻓﻘﺎ‪  S‬ﻋﻤﺮ‪Š :‬ﻧﻚ ِŠ‪ W‬ﺗﻠﻰﻘ ﷲ ﻣﻈﻠﻤﺘﻚ ﻛﻤﺎ ﻲﻫ‪ M‬ﺧﺮﻴ ﻟﻚ ﻣﻦ‬
‫‪ WH‬ﺗﻠﻘﺎ‪ MD‬ﻗﺪ ﺳﺘﻘﻀﻴﺘﻬﺎ‪.‬‬
‫ً‬
‫‪.‬ﻗﺎ‪; -‬ﻳﻀﺎ‪ :‬ﺑﻠﻐﻲﻨ ‪ WH‬ﻟﺮﺟﻞ‪‡ M‬ﻈﻠﻢ ﺑﻤﻈﻠﻤﺔ‪ M‬ﻓﻼ ﻳﺰ‪ S‬ﻤﻟﻈﻠﻮ‪ w‬ﻳﺸﺘﻢ‬
‫ﻟﻈﺎﻟﻢ ﻳﻨﺘﻘﺼﻪ‪ M‬ﺣﻲﺘ ﻳﺴﺘﻮ… ﺣﻘﻪ‪ M‬ﻳﻜﻮ‪ W‬ﻟﻠﻈﺎﻟﻢ ﻟﻔﻀﻞ ﻋﻠﻴﻪ‪.‬‬
‫َ‬
‫‪ IE‬ﻋﻦ ﻹﻣﺎ‪H w‬ﻤﺣﺪ ﻗﺎ‪ :S‬ﻟﻴﺲ ﺑﺼﺎﺑﺮ ﻣﻦ ‪F‬ﺨ َﺒﻟ ﻣﻦ ﻇﻠﻤﻪ‪.‬‬
‫ُّ‬ ‫َ‬ ‫َ ُ ُّ ‪ْ َ ْ ُ V‬‬
‫ﺤﻳﺐ ﺑ ﺠﻟﻬﺮ ﺑِﺎﻟﺴﻮ ِ‪X‬‬ ‫‪ IE‬ﻋﻦ ﺑﻦ ﻋﺒﺎ‪ Mê‬ﻲﻓ ﻗﻮ ﺗﻌﺎﻰﻟ‪ :‬ﱡﻻ ِ‬
‫ٌ ََ‬ ‫ُ‬ ‫َ‬ ‫َ َْ ْ ‪ُ ْ َ V‬‬
‫ِﻣﻦ ﻟﻘﻮ ِ‪Šِ S‬ﻻ ﻣﻦ ﻇ ِﻠﻢﱠ ﻗﺎ‪ :S‬ﻻ ﺤﻳﺐ ﷲ ‪ WH‬ﻳﺪﻋﻮ ‪H‬ﺣﺪ ﺒﻟ‬
‫َ‬ ‫‪V‬‬ ‫ً‬
‫ﻣﻈﻠﻮﻣﺎ‪ M‬ﻓﺈﻧﻪ ﻗﺪ ُ‪E‬ﺧﺺ  ‪ WH‬ﻳﺪﻋﻮ َﺒﻟ ﻣﻦ‬ ‫‪H‬ﺣﺪ‪Š M‬ﻻ ‪ WH‬ﻳﻜﻮ‪W‬‬
‫ُ‬ ‫‪V‬‬
‫ﻇﻠﻤﻪ­ ^ﻟﻚ ﻗﻮ ﺗﻌﺎﻰﻟ‪ :‬ﱡ ِŠﻻ َﻣ ْﻦ ﻇ ِﻠ َﻢﱠ ﻣﻦ ﺻﺮﺒ ﻓﻬﻮ ﺧﺮﻴ‪.‬‬
‫َ‬
‫‪.‬ﻗﺎ‪ -‬اﺤﻟﺴﻦ‪ :‬ﻗﺪ ‪EH‬ﺧﺺ  ‪ WH‬ﻳﺪﻋﻮ َﺒﻟ ﻣﻦ ﻇﻠﻤﻪ‪^ M‬ﻟﻚ ﻗﻮ‬
‫ً‬ ‫َ‬ ‫‪ُ ْ َ V‬‬
‫ﺗﻌﺎﻰﻟ‪ :‬ﱡ ِŠﻻ ﻣﻦ ﻇ ِﻠﻢﱠ ﻣﻦ ﺻﺮﺒ ﻓﻬﻮ ﺧﺮﻴ‪. .‬ﻗﺎ‪; -‬ﻳﻀﺎ‪ :‬ﻗﺪ‬
‫َ‬
‫‪EH‬ﺧﺺ  ‪ WH‬ﻳﺪﻋﻮ َﺒﻟ ﻣﻦ ﻇﻠﻤﻪ‪ M‬ﻣﻦ ﻏﺮﻴ ‪ WH‬ﻳﻌﺘﺪ‪ I‬ﻋﻠﻴﻪ‪.‬‬
‫‪ .@.‬ﻋﻨﻪ ﻗﺎ‪ :-‬ﻻ ﺗﺪž ﻋﻠﻴﻪ­ ﻟﻜﻦ ﻗﻞ‪ :‬ﻢﻬﻠﻟ ‪H‬ﻋﻲﻨ ﻋﻠﻴﻪ‪M‬‬
‫ﺳﺘﺨﺮ‪ 9‬ﺣﻲﻘ ﻣﻨﻪ‪.‬‬
‫ﻓﺎﺋﺪ` ﺟﻠﻴﻠﺔ‪ :‬ﺠﻟﺰ‪ X‬ﻣﻦ ﷲ ﻣﻦ ﺟﻨﺲ ﻣﺎ ﻳﻔﻌﻞ ﺠﺎ‪ ê‬ﻣﻊ‬
‫ً‬ ‫ً‬
‫ﺟﺰ‪ X‬ﻓﺎﻗﺎ­ ﻓﻤﻦ ﻻ ﻳَ ْﺮ َﺣﻢ ﻻ ﻳُ ْﺮ َﺣﻢ‪ .‬ﻣﻦ ‪ FEH‬ﻣﻦ ﷲ ﺷﻴﺌﺎ‬ ‫ً‬ ‫ﺠﺎ‪ê‬‬

‫‪٤٩‬‬
‫ﺮﻴ ِ‪ D‬ﷲ ﺤﻧﻮ ﺧﻠﻘﻪ‪ .‬ﻓﺈ^ ‪ WH ¾FEH‬ﻳﻌﻔﻮ ﷲ ﻋﻨﻚ ﻓﺎﻋﻔﻮ ‪H‬ﻧﺖ‬ ‫ﻓﻠْ ُ‬
‫َ‪V‬‬ ‫ِ‬
‫َ‬
‫ﻋﻦ ﺠﺎ‪ 4 ­ê‬ﻤﻟﺎ ﻋﻠﻢ  ﺨﺋﺸﺔ ﻣﺎ^ ﺗﻘﻮ‪ WŠِ S‬ﻲﻫ ﻋﻠﻤﺖ‬
‫َْ َ ْ ُ‬ ‫‚ُ‚ ‚ َ ْ‬ ‫َ َ‬ ‫ََْ ْ‬
‫‡ﻠﺔ ﻟﻘﺪ‪ ­E‬ﻓﻘﺎ‪ S‬ﻗﻮ‪ :ì‬اﻟﻠﻬﻢ
ِﻧﻚ ﻗﻔﻮ ﺤﺗﺐ اﻟﻌﻔﻮ ﻓﺎﻗﻒ ﻋﻲﻨ‪.‬‬
‫ٌ‬ ‫‪ْ ِّ DE‬‬
‫ﻟﺮﺘ ِﻣ ِﺬ ّ‪َ I‬ﻟﻨ‪َ V‬ﺴ ِ ّ‬
‫ﺎ‪َ k‬ﺑْﻦ َﻣ َ‬
‫ﺎﺟﻪ‪ .‬ﻓﻲﻔ ﻫﺬ ﺤﻟﺪﻳﺚ ﺗﻮﺳﻞ ﺑﺎﺳﻢ‬
‫ﷲ )ﻟﻌﻔﻮ( ﻫﻮ ﻣﻮﻓﻖ ﻤﻟﺎ ﺳﻴﺪﻋﻮ ﺑﻪ‪H M‬ﻳﻀﺎ ﺗﻮﺳﻞ Šﻰﻟ ﷲ ﺑﻌﻤﻞ‬
‫َْ‬
‫ﻟﻌﻔﻮ(‪ .‬ﻓﺎﷲ ﺤﻳﺐ ﻟﻌﻔﻮ‪ M‬ﺤﻳﺐ‬ ‫ﺻﺎﻟﺢ ﻳﻮﻓﻖ ﻋﻮƒ ﻫﻮ‪) :‬‬
‫ﻤﻟﺤﺴﻨﻦﻴ ﻟﻌﺎﻓﻦﻴ ﻋﻦ ﺠﺎ‪ .ê‬ﻓﻠﻠﻤﺴﻠﻢ ;" ﻳﻌﻔﻮ ﻋﻤﻦ ﻇﻠﻤﻪ‬
‫‪.‬ﻳﺘﻮﺳﻞ
ﻰﻟ اﷲ ﺑﻬﺬا اﻟﻌﻤﻞ اﻟﺼﺎﻟﺢ ﻓﻴﻘﻮ‪ :-‬اﻢﻬﻠﻟ
ﻧﻚ ﺤﺗﺐ‬
‫اﻟﻌﻔﻮŒ ‪@;.‬ﻳﺪ ;" ;ﺗﻘﺮ
‪I‬ﻚ ﺑ‪ "; n‬ﺤﺗﺒﻪ ‪.‬ﻫﻮ )اﻟﻌﻔﻮ( ﻓﺎﻢﻬﻠﻟ‬
‫;ﺷﻬﺪ‪ "; Ï‬ﻋﻔﻮ' ‪.‬ﺻﻔﺤﺖ ‪.‬ﺠﺗﺎ‪. 'Ú.‬ﺳﺎﺤﻣﺖ ﻞﻛ ﻣﻦ ﻲﻟ ﺣﻖ‬
‫ﻋﻠﻴﻪž اﻢﻬﻠﻟ ﻓﺄﻋﻄﻴﻲﻨ ﻣﻨﻚ ﻣﺎ ;ﺣﺐ ‪.‬ﻫﻮ @ﺿﺎ‪ Ï‬ﻋﻲﻨ ﻓﻼ ﺗﺴﺨﻂ‬
‫ً‬
‫ﻲﻠﻋ ;ﺑﺪا‪.‬‬ ‫َ ‚‬
‫ﻳﻤﻜﻦ ^ﻟﻚ ﻲﻓ ﻞﻛ ﻋﻤﻞ ﺻﺎﻟﺢ ﺎﻛﻟﺼﺪﻗﺔ ﺑﺮ ﻟﻮﻳﻦ ﻏﺮﻴﻫﻤﺎ‪.‬‬
‫ﻫﻨﺎ ﻧﺬﻛﺮ ;ﺣﺎﻜ‪ Q‬اﺤﻛﻮﺳﻞ‪:‬‬

‫‪٥٠‬‬
 ‫اﻟﻔﺼﻞ اﻟﻌﺎﺮﺷ‪; :‬ﺣﺎﻜ‪ Q‬اﺤﻛﻮﺳﻞ‪:‬‬
‫‪.‬ﻫﻮ ‪#‬ﻗﺴﻤﺎ"‪:‬‬
‫اﻷ‪ :-.‬ﺟﺎﺋﺰ­ ﻫﻮ ‪H‬ﻧﻮž ﺛﻼﺛﺔ‪:‬‬
‫َ ‪V‬‬
‫‪ َ (p‬ﺤﻛﻮﺳﻞ Šﻰﻟ ﷲ 
ﺑﺄﺳﻤﺎﺋﻪ ﺻﻔﺎﺗﻪ‪ .‬ﻗﺎ‪ S‬ﺳﺒﺤﺎﻧﻪ‪ :‬ﱡ ِ ِ‬
‫ﺑ‬
‫َ‬ ‫ُ‬ ‫ُ‬ ‫ْ َ ُ ُْ ْ َ َ ْ‬
‫ﻷﺳﻤﺎ‪ X‬ﺤﻟﺴﻰﻨ ﻓﺎ‪F‬ﻋﻮ‪ D‬ﺑِﻬﺎﱠ‪.‬‬
‫‪ (x‬ﺤﻛﻮﺳﻞ Šﻰﻟ ﷲ ﺑﺒﻌﺾ ﻷﻋﻤﺎ‪ S‬ﻟﺼﺎﺤﻟﺔ­ ﻛﻘﺼﺔ ﺨﻛﻼﺛﺔ‬
‫)(‬
‫‪H‬ﺻﺤﺎ‪ a‬ﻟﻐﺎ‪H .E‬ﻋﻈﻤﻬﺎ ﻹﻳﻤﺎ‪ W‬ﺑﺎﷲ‪.‬‬
‫َُ‬
‫Ÿ( ﺤﻛﻮﺳﻞ Šﻰﻟ ﷲ ﺑﺪﺨ‪ X‬ﻤﻟﺴﻠﻢ ﻟﺼﺎﻟﺢ ﻟ ﺤﻟﺎﺮﺿ ‪ I4‬ﻓﻈ ُّﻦ‬
‫Šﺟﺎﺑﺔ ‪F‬ﺨﺋﻪ‪.‬‬
‫ﺨﻛﺎ‪ :k‬ﺤﻣﺮ‪ Mw‬ﻫﻮ ﻧﻮﺨ‪:W‬‬
‫‪ WH (p‬ﻳﺴﺄ‪ S‬ﷲ
 ﺠﺑﺎ‪ D‬ﺠﻲﺒ 
‪ H‬ﻟﻮ‪ Mì‬ﻛﺄ‪ W‬ﻳﻘﻮ‪ :S‬ﻢﻬﻠﻟ Š‪k‬‬
‫ً‬
‫‪H‬ﺳﺄﻟﻚ ﺠﺑﺎ‪ D‬ﻧﺒﻴﻚ‪ H M‬ﺠﺑﺎ‪ D‬ﺟﺮﺒﻳﻞ ﻣﺜﻼ‪ M‬ﺻﺤﻴﺢ ‪ WH‬ﺟﺎ‪ D‬ﺠﻲﺒ 
‬
‫ﻋﻈﻴﻢ ﻋﻨﺪ ﷲ‪Û M‬ﺬﻟﻚ ﺟﺎ‪ D‬ﻟﺼﺎﺤﻟﻦﻴ‪ M‬ﻟﻜﻦ ﻟﺼﺤﺎﺑﺔ ﻫﻢ‬
‫‪H‬ﺣﺮ‪ ô‬ﺠﺎ‪ ê‬ﺒﻟ ﺨﻟﺮﻴ ﻤﻟﺎ ‪H‬ﺟﺪﺑﺖ ﻷ‪ .E‬ﻟﻢ ﻳﺘﻮﺳﻠﻮ ﺠﺑﺎ‪ D‬ﺠﻲﺒ‬
‫
ﻣﻊ ﺟﻮ‪ F‬ﻗﺮﺒ‪ D‬ﺑﻴﻨﻬﻢ‪_ M‬ﻧﻤﺎ ﺗﻮﺳﻠﻮ ﺑﺪﺨ‪ X‬ﻋﻤﻪ ﻟﻌﺒﺎ‪

. ê‬‬

‫‪ ١‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻻ ﺷﻚ ‪ WH‬ﺤﻛﻮﺳﻞ ﺑﺎﻷﻋﻤﺎ‪ S‬ﻟﺼﺎﺤﻟﺔ ﻣﺮﺸž‪ M‬ﻛﺤﺪﻳﺚ ﺨﻛﻼﺛﺔ‬
‫‪4‬ﻳﻦ ‪Š H‬ﻰﻟ ﻟﻐﺎ‪ ME‬ﻓﺈﻧﻬﻢ ﺗﻮﺳﻠﻮ ﺑﺄﻋﻤﺎﻬﻟﻢ ﻟﺼﺎﺤﻟﺔ ‡ﺠﻴﺐ ﷲ ‪F‬ﺨ‪X‬ﻫﻢ ﻳﻔﺮ‪9‬‬
‫ﻛﺮﺑﺘﻬﻢ‪ M‬ﻗﺪ ﺗﻮﺳﻞ ﻤﻟﺆﻣﻨﻮ‪ W‬ﺑﺄﻋﻤﺎﻬﻟﻢ ﻟﺼﺎﺤﻟﺔ َﻣﻦ ﻹﻳﻤﺎ‪ W‬ﻗﺪﻣﻮ‪ D‬ﻗﺒﻞ ﺨ‪ .X‬ﻗﺎ‪S‬‬
‫َ ۡ‬ ‫ۡ َٰ ۡ َ ُ ْ َ ّ ُ‬
‫ك ۡم َ َ‬ ‫ﺗﻌﺎﻰﻟ‪ :‬ﱡ َّر َّب َنا ٓ إ َّن َنا َسم ۡع َنا ُم َناد ِٗيا ُي َ‬
‫ام َّنا ۚ َر َّب َنا فٱغفِ ۡر‬
‫فٔ َ‬ ‫يم ِن أن ءامِنوا بِر ِب‬ ‫ِل‬ ‫ل‬ ‫ِي‬ ‫د‬ ‫ا‬‫ن‬
‫َ ُ ُ َ َ َ َ ِّ ۡ َ َّ ِ َ ّ َ َ َ َ َّ َ َ َ ۡ َ‬
‫ِ‬
‫ۡ‬
‫لَا ذنوبنا وكفِر عنا س ِئات ِنا وت َوفنا مع ٱلبرارِﱠ‪ .‬ﻓﺈﻧﻬﻢ ﻗﺪﻣﻮ ﻹﻳﻤﺎ‪ W‬ﻗﺒﻞ ﺨ‪X‬‬
‫َ‬
‫‪H‬ﻣﺜﺎ‪^ S‬ﻟﻚ ﻛﺜﺮﻴ‪ .‬ﻧﻈﺮ ﻟﻔﺘﺎ ‪ !" /‬ﺑﺘﺮﺼ‪.À‬‬
‫‪٥١‬‬
 ‫‪ WH (x‬ﻳﺴﺄ‪ S‬ﻟﻌﺒﺪ ‪E‬ﺑﻪ ﺣﺎﺟﺘﻪ ُﻣ ْﻘﺴ ًﻤﺎ ﺑﻨﺒﻴﻪ 
‪َ H‬‬
‫ﺑﻮ‡ِّﻪ ﻛﺄ‪W‬‬ ‫ِ‬
‫ﺑﻮ ِ‡ِّﻚ ﻓﻼ‪ H MW‬ﺤﺑﻖ ﻧﺒﻴﻚ ﻓﻼ‪­W‬‬ ‫ﻳﻘﻮ‪ :S‬ﻢﻬﻠﻟ Š‪H k‬ﺳﺄﻟﻚ ﻛﺬ َ‬
‫ﻷ‪ W‬ﻟﻘﺴﻢ ﺑﺎﻤﻟﺨﻠﻮ‪ Ã‬ﺒﻟ ﻤﻟﺨﻠﻮ‪ Ã‬ﻤﻣﻨﻮž‪ M‬ﻫﻮ ﺒﻟ ﷲ ‪H‬ﺷﺪ ً‬
‫ﻣﻨﻌﺎ‪M‬‬
‫ﺛﻢ Šﻧﻪ ﻻ َﺣ ‪V‬ﻖ ﻟﻠﻌﺒﺪ ﺒﻟ ﷲ ﺑﻤﺠﺮ‪ F‬ﻃﺎﻋﺘﻪ ‪.‬‬
‫ﺗﻨﺒﻴﻪ‪ :‬ﻗﺎ‪ S‬ﺑﻌﺾ ﻟﻌﻠﻤﺎ‪ :X‬ﻟﺼﻮ‪ WH a‬ﻤﻟﺘﻮﺳﻞ ﻳﻘﻮ‪ :S‬ﻢﻬﻠﻟ Š‪k‬‬
‫‪FH‬ﻋﻮ‪H b‬ﺗﻮﺳﻞ Š‡ﻚ ﺑﺈﻳﻤﺎ‪ k‬ﺑﻨﺒﻴﻚ  ﺤﻣﺒﻲﺘ ﺗﺒﺎﻲﻋ ﻟﺴﻨﺘﻪ­‬
‫ﻷ‪ W‬ﻹﻳﻤﺎ‪ W‬ﺑﺎﺠﻲﺒ  ﺤﻣﺒﺘﻪ ﺗﺒﺎž ﺳﻨﺘﻪ ﻣﻦ ‪H‬ﻋﻈﻢ ﻷﻋﻤﺎ‪S‬‬
‫‪V‬‬ ‫‪V‬‬
‫‪H‬ﺟﻠﻬﺎ ‪H‬ﻧﻔﻌﻬﺎ ﻋﻨﺪ ﺑ‪ M‬ﻣﻦ ﺗﻮﺳﻞ Šﻰﻟ ﺑ ‪F‬ﺨ ﺑﻬﺬ‪ D‬ﻷﻋﻤﺎ‪S‬‬
‫‪V‬‬
‫ﻓﻘﺪ ﺗﻮﺳﻞ Š‡ﻪ ﺑﺄﺣﺐ ﻷﻋﻤﺎ‪H S‬ﻋﻈﻤﻬﺎ ﻋﻨﺪ ﺑ ﺗﻌﺎﻰﻟ‪ .‬ﻧﺘﻰﻬ‪.‬‬

‫‪٥٢‬‬
 ‫اﻟﻔﺼﻞ اﺤﻟﺎ= ﻋﺮﺸ‪ :‬اﺳﻢ اﷲ اﻷﻋﻈﻢ‪.‬‬
‫‚‬
‫اﻟﻌﻠﻤﺎ ﻗﺪ اﺧﺘﻠﻔﻮا ﻲﻓ ﺗﻌﻴﻦﻴ اﺳﻢ اﺑ اﻷﻋﻈﻢ ﺒﻟ ﺤﻧﻮ ;@ﺑﻌﻦﻴ‬
‫ً‬
‫ﻗﻮﻻŒ ‪.‬ﻟﻜﻦ ;@ﺟﺢ ﻣﺎ ‪ =@.‬ﻲﻓ ﺗﻌﻴﻴﻨﻪ ﺛﻼﺛﺔ ;ﺣﺎ=ﻳﺚ‪ :‬ﻤﻣﺎ ‪ FE‬ﻲﻓ‬
‫‪H‬ﻧﻪ ﻹﺳﻢ ﻷﻋﻈﻢ‪:‬‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ َ ُ ‚ َ ْ َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫‚‬ ‫‚‬
‫ ‪» -‬اﻟﻠﻬﻢ
ِ‪; k‬ﺳﺄﻟﻚ ﺑﺄ‪; k‬ﺷﻬﺪ ﻛﻧﻚ ;ﻧﺖ اﷲŒ ﻻ ﻪﻟ
ﻻ ;ﻧﺖŒ‬
‫ُ ُ ً َ ٌ )(‬ ‫ْ‬ ‫ُ َ‬ ‫اﻟﺼ َﻤ ُﺪŒ ا¾ ﻟﻢ ﻳَ ْ‬‫َ ُ ‚‬
‫ﺘ ‪.‬ﻟﻢ ﻳﻮŒ ‪.‬ﻟﻢ ﻳﻜﻦ ‪ m‬ﻛﻔﻮا ;ﺣﺪ«‪.‬‬ ‫ِ‬ ‫اﻷﺣﺪ‬
‫ – »‪F‬ﻋﻮƒ ^‪ I‬ﺠﻮ‪F ^Š W‬ﺨ ﺑﻬﺎ ﻫﻮ ﻲﻓ ﺑﻄﻦ ﺤﻟﻮ¾‪ :‬ﻻ ﻪﻟ
ﻻ‬
‫‚ ْ‬ ‫ِّ ُ ْ ُ‬ ‫ْ َ ُْ َ َ‬
‫;ﻧﺖ ﺳﺒﺤﺎﻧﻚ
ِ‪ k‬ﻛﻨﺖ ِﻣ َﻦ اﻟﻈﺎﻤﻟِﻦﻴ‪ M‬ﻓﺈﻧﻪ ﻟﻢ ﻳﺪž ﺑﻬﺎ ‪E‬ﺟﻞ‬
‫)(‬ ‫‪V‬‬
‫ﻣﺴﻠﻢ ﻲﻓ ‪ Xn‬ﻗﻂ Šﻻ ﺳﺘﺠﺎ‪ a‬ﺑ «‪.‬‬
‫َ‚ ُ‬ ‫ْ َ‬ ‫َ‬ ‫َ‬ ‫َ َُ َ ‚ َ َ‬ ‫! ‪» -‬اﻟﻠ‚ ‚‬
‫ﻬﻢ
‪; k‬ﺳﺄﻟﻚ ﺑِﺄ" ﻟﻚ اﺤﻟﻤﺪŒ ﻻ
ِ‪ِ
m‬ﻻ ;ﻧﺖŒ اﻟﻤﻨﺎ"Œ‬
‫ُّ‬ ‫َ‬ ‫ْ َ )Ÿ(‬ ‫‪.‬اﻷ@‪َ . ŒÕ‬‬ ‫َ ُ ‚ َ‬
‫‪.‬اﻹﻛﺮ ِا‪ ŒQ‬ﻳﺎ ! ﻳﺎ‬ ‫ِ‬ ‫ﻼ‪-‬‬
‫ِ‬ ‫اﺠﻟ‬ ‫ِ‬ ‫ﻮا'‬
‫ِ‬ ‫ﻤ‬ ‫ﺑﺪﻳﻊ اﻟﺴ‬
‫َ ُّ ُ‬
‫ﻗﻴﻮ‪H DE .«()Q‬ﻫﻞ ﻟﺴﻦﻨ‪.‬‬

‫ ‪H DE‬ﺑﻮ ‪ ( !) FF‬ﻟﺮﺘﻣﺬ‪ (!%#) I‬ﺑﻦ ﻣﺎﺟﻪ )‪.(!&#%‬‬

‫‪ DE‬ﻟﺮﺘﻣﺬ‪H (!#"#) I‬ﻤﺣﺪ )‪ ($‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﺨ‪ () X‬ﺤﻟﺎﻛﻢ )‪M&$‬‬
‫‪V‬‬
‫!‪ F— .(&$‬ﺤﻟﺎﻛﻢ ﻲﻓ ﻃﺮﻳﻖ ﻋﻨﺪ‪ :D‬ﻓﻘﺎ‪E S‬ﺟﻞ‪ :‬ﻳﺎ ‪E‬ﺳﻮ‪ S‬ﺑ‪ M‬ﻫﻞ ﺎﻛﻧﺖ ‡ﻮﻧﺲ‬
‫َ‬
‫َ ‪َ V‬‬ ‫‚‬
‫ﺠﻧﻴْﻨ ُﺎ‪ِ D‬ﻣ َﻦ‬ ‫ﺧﺎﺻﺔ ‪ wH‬ﻟﻠﻤﺆﻣﻨﻦﻴ ﺨﻣﺔ‪ Ì‬ﻓﻘﺎ‪;» : S‬ﻻ ﺗﺴﻤﻊ ﻗﻮ‪ -‬اﺑ ﻋﺰ ‪.‬ﺟﻞ‪ :‬ﱡ‬
‫ﻚ ﻧُﻨ‪ E‬ﻟ ْ ُﻤ ْﺆﻣﻨ َ‬ ‫ََ َ َ‬ ‫َْ‬
‫ﻦﻴﱠ ﻷﻧﺒﻴﺎ‪.«&&:X‬‬
‫ِ ِْ‬ ‫ِ‬ ‫ﻟﻐ ِّﻢﱠ ; ‪ :‬ﻳﻮﻧﺲ ﱡ‪Û‬ﺬﻟ ِ‬
‫‪.‬اﻹﻛ َﺮ ِا‪.«Q‬ﺻﺤﻴﺢ‪H DE :‬ﻤﺣﺪ ﻲﻓ ﻤﻟﺴﻨﺪ )‪(%# $‬‬ ‫ﻼ‪-‬‬ ‫‪ ٣‬ﻗﺎ‪;» : S‬ﻟ ُِّﻈﻮ ﺑﻴﺎ ا َ‬
‫اﺠﻟ‬
‫ّ‬ ‫ِ‬ ‫ِ‬
‫ُّ‬
‫ﺤﻟﺎﻛﻢ )‪ (&!$‬ﻟﻄﺮﺒ‪ k‬ﻲﻓ ﺨ‪ ( ) X‬ﻏﺮﻴﻫﻢ‪ِ H .‬ﻟﻈﻮ ﻳﻌﻲﻨ‪ :‬ﺗﻌﻠﻘﻮ ﺑﻬﺎ‪ M‬ﻟﺰﻣﻮﻫﺎ‪M‬‬
‫‪F‬ﻣﻮ ﻋﻠﻴﻬﺎ‪.‬‬
‫‪ ^Š  W. ٤‬ﺣﺰﺑﻪ ‪H‬ﻣﺮ‪ M‬ﻗﺎ‪» :S‬ﻳﺎ ! ﻳﺎ ﻗﻴﻮ‪ Q‬ﺑﺮﻤﺣﺘﻚ ;ﺳﺘﻐﻴﺚ«‪ .‬ﺣﺴﻦ‪DE :‬‬
‫ﻟﺮﺘﻣﺬ‪ .(!#) I‬ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ … :‬ﺗﺄﺛﺮﻴ ﻗﻮ‪» :‬ﻳﺎ ‪ F‬ﻳﺎ ﻗﻴﻮ‪ Mw‬ﺑﺮﻤﺣﺘﻚ ‪H‬ﺳﺘﻐﻴﺚ« ﻲﻓ‬
‫‪٥٣‬‬
 ‫)(‬
‫ﻏﺮﻴﻫﺎ‪.‬‬

‫‪F‬ﻓﻊ ﻫﺬ ‪ X‬ﻣﻨﺎﺳﺒﺔ ﺑﺪﻳﻌﺔ‪ M‬ﻓﺈ‪ W‬ﺻﻔﺔ ﺤﻟﻴﺎƒ ﻣﺘﻀﻤﻨﺔ ﺠﻟﻤﻴﻊ ﺻﻔﺎ¾ ﻟﻜﻤﺎ‪MS‬‬
‫‪V‬‬
‫ﻟﻘﻴﻮ ِﻣ ‪V‬ﻴﺔ ﻣﺘﻀﻤﻨﺔ ﺠﻟﻤﻴﻊ ﺻﻔﺎ¾ ﻷﻓﻌﺎ‪ MS‬ﻬﻟﺬ ﺎﻛ‪ W‬ﺳﻢ ﺑ‬ ‫ﻣﺴﺘﻠﺰﻣﺔ ﻬﻟﺎ‪ M‬ﺻﻔﺔ ُّ‬
‫ﻲﻋ ﺑﻪ ‪H‬ﺟﺎ‪ُ ^_ Ma‬ﺳﺌﻞ ﺑﻪ ‪H‬ﻋﻄﻰ‪ :‬ﻫﻮ ﺳﻢ ﻟ ﻟﻘﻴﻮ‪ Mw‬ﺤﻟﻴﺎƒ‬ ‫ﻷﻋﻈﻢ ‪َ ِ Fُ ^Š I4‬‬
‫ﺤﻛﺎﻣﺔ ﺗﻀﺎ‪ F‬ﻤﺟﻴﻊ ﻷﺳﻘﺎ‪ w‬ﻵﻻ‪ Mw‬ﻬﻟﺬ ﻤﻟﺎ ﻛﻤﻠﺖ ﺣﻴﺎƒ ‪H‬ﻫﻞ ﺠﻟﻨﺔ ﻟﻢ ﻳﻠﺤﻘﻬﻢ ﻫﻢ‬
‫ﻻ ﻏﻢ ﻻ ﺣﺰ‪ W‬ﻻ ‪ Xn‬ﻣﻦ ﻵﻓﺎ¾‪ .‬ﻧﻘﺼﺎ‪ W‬ﺤﻟﻴﺎƒ ﺗﺮﻀ ﺑﺎﻷﻓﻌﺎ‪ MS‬ﺗﻨﺎﻲﻓ‬
‫ﻓﺎﻟ ﻤﻟﻄﻠﻖ ﺤﻛﺎ‪ w‬ﺤﻟﻴﺎƒ ﻻ ﺗﻔﻮﺗﻪ ﺻﻔﺔ‬ ‫ُّ‬ ‫ﻟﻘﻴﻮﻣﻴﺔ‪ M‬ﻓﻜﻤﺎ‪ S‬ﻟﻘﻴﻮﻣﻴﺔ ﻟﻜﻤﺎ‪ S‬ﺤﻟﻴﺎƒ‪M‬‬
‫ﻟﻘﻴﻮ‪ w‬ﻻ ﻳﺘﻌﺬ‪ E‬ﻋﻠﻴﻪ ﻓﻌﻞ ﻤﻣﻜﻦ ﻛﺘﺔ‪ M‬ﻓﺎﺤﻛﻮﺳﻞ ﺑﺼﻔﺔ ﺤﻟﻴﺎƒ‬ ‫ُّ‬ ‫ﻟﻜﻤﺎ‪ S‬ﻛﺘﺔ‪M‬‬
‫ﻟﻘﻴﻮﻣﻴﺔ  ﺗﺄﺛﺮﻴ ﻲﻓ Š—ﻟﺔ ﻣﺎ ﻳﻀﺎ‪ F‬ﺤﻟﻴﺎƒ‪ M‬ﻳﺮﻀ ﺑﺎﻷﻓﻌﺎ‪Ú .S‬ا= اﻤﻟﻌﺎ=‪.‬‬
‫ﻧﻈﺮﻴ ﻫﺬ ﺗﻮﺳﻠﻪ  Šﻰﻟ ‪E‬ﺑﻪ ﺑﺮﺑﻮﺑﻴﺘﻪ ﺠﻟﺮﺒﻳﻞ ﻣﻴﺎﻜﺋﻴﻞ _ﺮﺳﻓﻴﻞ ‪ WH‬ﻳﻬﺪﻳﻪ ﻤﻟﺎ‬
‫‪V V‬‬
‫ﺧﺘﻠﻒ ﻓﻴﻪ ﻣﻦ ﺤﻟﻖ ﺑﺈ^ﻧﻪ‪ M‬ﻓﺈ‪ W‬ﺣﻴﺎƒ ﻟﻘﻠﺐ ﺑﺎﻬﻟﺪﻳﺔ‪ M‬ﻗﺪ  ﺑ ﺳﺒﺤﺎﻧﻪ ﻫﺆﻻ‪X‬‬
‫‪V‬‬
‫ﻷﻣﻼ‪ b‬ﺨﻛﻼﺛﺔ ﺑﺎﺤﻟﻴﺎƒ‪ M‬ﻓﺠﺮﺒﻳﻞ ﻣﻮ ﺑﺎﻟﻮ‪ I4 F‬ﻫﻮ ﺣﻴﺎƒ ﻟﻘﻠﻮ‪ Ma‬ﻣﻴﺎﻜﺋﻴﻞ‬
‫ﺑﺎﻟﻘﻄﺮ ‪ I4‬ﻫﻮ ﺣﻴﺎƒ ﻷﺑﺪ‪ W‬ﺤﻟﻴﻮ‪_ MW‬ﺮﺳﻓﻴﻞ ﺑﺎﺠﻔﺦ ﻲﻓ ﻟﺼﻮ‪ I4 E‬ﻫﻮ ﺳﺒﺐ‬
‫ﺣﻴﺎƒ ﻟﻌﺎﻟﻢ ﻋﻮ‪ F‬ﻷ‪Š ÆE‬ﻰﻟ ‪H‬ﺟﺴﺎ‪F‬ﻫﺎ‪ M‬ﻓﺎﺤﻛﻮﺳﻞ Š‡ﻪ ﺳﺒﺤﺎﻧﻪ ﺑﺮﺑﻮﺑﻴﺔ ﻫﺬ‪ D‬ﻷ‪ÆE‬‬
‫ﻟﻌﻈﻴﻤﺔ ﻤﻟﻮ‪1‬ﺔ ﺑﺎﺤﻟﻴﺎƒ‪  M‬ﺗﺄﺛﺮﻴ ﻲﻓ ﺣﺼﻮ‪ S‬ﻤﻟﻄﻠﻮ‪.a‬‬
‫ﺧﺎﺻﺎ ﻲﻓ Šﺟﺎﺑﺔ ﻋﻮ¾‪Û M‬ﺸﻒ ﻟﻜﺮﺑﺎ¾‪… M‬‬ ‫ﺗﺄﺛﺮﻴ ً‬
‫ﻤﻟﻘﺼﻮ‪ WH :F‬ﻻﺳﻢ ﻟ ﻟﻘﻴﻮ‪ً w‬‬
‫َ ُ َ‬ ‫‪V‬‬ ‫ً‬
‫ﻣﺮﻓﻮﺨ‪» :‬ﺳﻢ ﺑ ﻷﻋﻈﻢ ﻲﻓ ﻫﺎﺗﻦﻴ ﻵﻳﺘﻦﻴ« ﱡ َ ِ_ﻟ ُﻬﻜ ْﻢ ِŠ ٌ‬ ‫ﻟﺴﻦﻨ ﺻﺤﻴﺢ ‪ §H‬ﺣﺎﺗﻢ‬
‫ََ‬ ‫ُ‬ ‫‪V‬‬ ‫ُ‬ ‫‪V‬‬ ‫ُ‬ ‫ﻟﺮ ْ َ‬
‫ﻻ ُﻫ َﻮ ‪V‬‬ ‫َ ٌ ‪V ََ V‬‬
‫ﻤﺣﻦ ﻟﺮ ِﺣﻴﻢﱠ ﻛﻘﺮƒ‪ M$!:‬ﻓﺎﺤﺗﺔ ‪ Sü‬ﻋﻤﺮ‪ :W‬ﱡﻟﻢ ‪ -‬ﺑ ﻻ ِŠ‬ ‫ﺣﺪ ﻻ ِŠ ِŠ‬ ‫ ِ‬
‫ُ‬ ‫ُّ‬ ‫‪َ ْ ُّ َ ْ َ ُ V‬‬
‫ِŠﻻ ﻫﻮ ﻟ ﻟﻘﻴﻮ‪w‬ﱠ‪ M‬ﺻﺤﻴﺢ‪ DE :‬ﻟﺮﺘﻣﺬ‪ I‬ﺑﻦ ﻣﺎﺟﻪ ‪H‬ﺑﻮ ‪H FF‬ﻤﺣﺪ ‪E‬ﻲﻣ‪.‬‬
‫‪. ١‬ﻤﻣﺎ ‪:=@.‬‬
‫ُّ‬ ‫ُّ‬
‫»ﻻ ﻪﻟ
ﻻ اﷲ اﻟﻌﻈﻴﻢ اﺤﻟﻠﻴﻢŒ ﻻ ﻪﻟ
ﻻ اﷲ @ اﻟﻌﺮ" اﻟﻌﻈﻴﻢŒ ﻻ ﻪﻟ
ﻻ اﷲ @‬
‫ُّ‬ ‫ُّ‬
‫اﻟﺴﻤﻮا' ‪ @.‬اﻷ@‪ @ Õ‬اﻟﻌﺮ" اﻟﻜﺮﻳﻢ«‪ DE .‬ﻛﺨﺎ‪ ­($!$) IE‬ﻣﺴﻠﻢ )"!‪.(%‬‬
‫ُ‬ ‫ُ‬ ‫ﻓﻌﺎ‪ -‬ﻤﻟﺎ ﻳﺮﻳﺪŒ ;ﺳﺄﻟﻚ ّ‬ ‫ُ‬
‫ﺑﻌﺰ‪ Ï‬ا¾ ﻻ ﻳﺮا‪. ŒQ‬ﻣﻠﻜﻚ‬ ‫»ﻳﺎ ‪ Œ=.=.‬ﻳﺎ ا اﻟﻌﺮ" اﻤﻟﺠﻴﺪŒ ﻳﺎ‬
‫ُ ْ‬ ‫ْ‬ ‫ُ‬ ‫َ‬
‫ا¾ ﻻ ﻳﻀﺎ‪. ŒQ‬ﺑﻨﻮ@‪ Ï‬ا¾ ﻣﻸ ;@¿" ﻋﺮﺷﻚ‪ .‬ﻳﺎ ﻣﻐﻴﺚ ;ﻏِﺜﻲﻨŒ ﻳﺎ ﻣﻐﻴﺚ ;ﻏِﺜﻲﻨ«‪.‬‬
‫ﻤﻟﺠﺎﺑﻦﻴ ﻲﻓ ﺨ‪ X‬ﺑﺮﻗﻢ )!(‪ M‬ﻻ ﻳﺜﺒﺖ ﺳﻨﺪ‪.D‬‬
‫َ َ َ ََ ََ ً َ َ َُ ْ‬ ‫‚‬ ‫‪ "
» IE‬ﷲ ﻣﻠﺎﻜ ﻣﻮ‪ #‬ﺑﻤﻦ َﻓ ُﻘﻮ‪ -‬ﻳَﺎ ْ‬
‫اﻤﺣِﻦﻴž ﻓﻤﻦ ﻗﺎﻟﻬﺎ ﺛﻼﺛﺎ ﻗﺎ‪ m -‬اﻤﻟﻠﻚ‬ ‫;@ﺣﻢ اﻟﺮ ِ‬ ‫ِ‬ ‫ِ‬
‫ِﻦﻴ ﻗﺪ ;ﻗﺒﻞ َﻋﻠَ ْﻴﻚ ﻓﺴﻞ« ﻣﺮ َ‪ُ E‬ﺳﻮ‪ S‬ﷲ  ﺑ َﺮ ُﺟﻞ َ ُﻫ َﻮ َﻓ ُﻘﻮ‪ :S‬ﻳﺎَ‬ ‫اﻤﺣ َ‬ ‫‚‬
‫;@ﺣﻢ اﻟﺮ ِ‬ ‫
" ْ‬
‫ِ‬ ‫ِ‬
‫‪٥٤‬‬
 ‫‚ ِّ‬ ‫ً‬ ‫‚‬
‫اﻟﺮ‪.‬‬ ‫‪.‬ﻣﻦ ﺗﺄﻣﻞ اﻷ=ﻋﻴﺔ اﻤﻟﺬﻛﻮ@` ﻲﻓ اﻟﻘﺮ>" ‪.‬ﺟﺪﻫﺎ ﺬﻟﻛﺎ ﺗﻔﺘﺘﺢ ﺑﺎﺳﻢ‬
‫ﻋﻤﻦ ﻳﻘﻮ‪ S‬ﻲﻓ ﺨ‪ :X‬ﻳﺎ ﺳﻴﺪ‪ MI‬ﻓﻘﺎﻻ‪ :‬ﻳﻘﻮ‪:S‬‬ ‫ُﺳﺌﻞ ﻣﺎﻟﻚ ﺳﻔﻴﺎ‪V W‬‬
‫ِ‬
‫ّ‬
‫ﻳﺎ ‪ F— .aE‬ﻣﺎﻟﻚ‪ :‬ﻛﻤﺎ ﻗﺎﻟﺖ ﻷﻧﺒﻴﺎ‪ X‬ﻲﻓ ‪F‬ﺨﺋﻬﻢ‪.‬‬

‫َ ُ َ ْ‬ ‫َ‬ ‫ﻟﺮ ِ ِ َ َ َ َ َ ُ‬
‫ﻤﺣﻦﻴ‪ .‬ﻓﻘﺎ‪» :  S‬ﺳﻞ ﻓﻘﺪ ﻧﻈﺮ اﷲ
ِ ْ‪I‬ﻚ«‪َ E .‬ﻫﻤﺎ ﺤﻟ َ ِ‬
‫ﺎﻛﻢ ِﻲﻓ‬ ‫‪EH‬ﺣﻢ ‪V‬‬ ‫ْ‬
‫ْ‬ ‫ْ‬
‫ﻟ ُﻤ ْﺴ َﺘﺪ‪.bE‬‬
‫‪ DE .aE‬ﺑﻦ‬ ‫‪ِّ aE‬‬ ‫ﻋﻦ ‪ XFE §H‬ﺑﻦ ﻋﺒﺎ‪ ê‬ﻛﻧ‪V‬ﻬﻤﺎ ﺎﻛﻧﺎ ﻳﻘﻮﻻ‪ :W‬ﺳﻢ ﷲ ﻷﻛﺮﺒ‪ِّ :‬‬
‫‪ §H‬ﺷﻴﺒﺔ )‪ ( !$#‬ﺤﻟﺎﻛﻢ ‪.#"#/‬‬
‫ّ‬ ‫ِّ‬ ‫ِّ‬ ‫ﻋﺒﺪ ﻳﺎ ِّ‬ ‫ٌ‬
‫‪ aE‬ﻳﺎ ‪ aE‬ﻳﺎ ‪ aE‬ﺛﻼ ﻣﺮ¾‪Š M‬ﻻ ﻧﻈﺮ ﷲ Š‡ﻪ‪M‬‬ ‫ﻋﻦ ﻋﻄﺎ ٍ‪ X‬ﻗﺎ‪ :S‬ﻣﺎ ﻗﺎ‪S‬‬
‫ﻓﺬﻛﺮ ^ﻟﻚ ﻟﻠﺤﺴﻦ‪ M‬ﻓﻘﺎ‪H :S‬ﻣﺎ ﺗﻘﺮ‪ WX‬ﻟﻘﺮ‪ ÌWü‬ﺛﻢ ﺗﻼ ﻗﻮ ﺗﻌﺎﻰﻟ‪:‬ﱡ َ@ ‚ﺑ َﻨﺎ َﻣﺎ َﺧﻠَ ْﻘﺖَ‬
‫‪ُ ْ َ ْ ََ َ V‬‬ ‫‚َ ‪َ V‬‬ ‫َ َ َ ً ُ ْ َ َ َ‬
‫ﺎ‪@َ .E‬ﺑﻨﺎ ِŠﻧﻚ َﻣ ْﻦ ﺗﺪ ِﺧ ِﻞ َ ﺠ‬ ‫ﻚ ﻓَﻘﻨَﺎ َﻋ َﺬ َ‬
‫ُْ‬
‫ﺎ‪ E‬ﻓﻘﺪ ‪H‬ﺧ َﺰﻳْﺘَﻪ َ َﻣﺎ‬ ‫‪V a‬‬
‫ﺠ‬ ‫ِ‬ ‫ﺎﻃﻼ ﺳﺒﺤﺎﻧ‬ ‫ﻫﺬ ﺑ ِ‬
‫ْ ُ َ ِّ ُ ْ َ َ ‪V‬‬ ‫َ‬ ‫َ ْ َ ْ َ َ ‚ َ ‪َ ُ ً َ ُِ َ ْ َ َ V‬‬ ‫‪V‬‬
‫ﺎ‪ِ ü WH W‬ﻣﻨﻮ ﺑِﺮﺑﻜﻢ ﻓﺂﻣﻨﺎ‬ ‫ِ‬ ‫ﻺﻳﻤ‬ ‫ِ‬ ‫ﺎ‪@ E‬ﺑﻨﺎ ِŠﻏﻨﺎ ﺳ ِﻤﻌﻨﺎ ﻣﻨﺎ ِ‪F‬ﻳﺎ ﻓﻨﺎ ِ‪ IF‬ﻟ َِ‬ ‫ٍ‬ ‫ﻟِﻠﻈﺎﻟ ِ ِﻤﻦﻴ ِﻣﻦ ‪H‬ﻧﺼ‬
‫‚َ‬ ‫ﻮﺑﻨَﺎ َ َ‪ِّ Û‬ﻔ ْﺮ َﻗ ‪V‬ﻨﺎ َﺳﻴِّﺌَﺎﺗِﻨَﺎ َﺗَ َﻮ ‪V‬ﻓﻨَﺎ َﻣ َﻊ ﻷﺑ ْ َ‬ ‫ﺎﻏﻔ ْﺮ َﺠَﺎ ُ^ﻧُ َ‬‫َ‚َ َ ْ‬
‫‪@َ E‬ﺑﻨﺎ َ‪ü‬ﺗِﻨﺎ َﻣﺎ َ َﻋﺪﻳ َﻨﺎ َﺒﻟ‬
‫ْ ََ َ‬ ‫َ‬
‫ﺮ‬ ‫ِ‬ ‫@ﺑﻨﺎ ﻓ‬
‫ُ ْ ُ ْ َ َ َ ِ ْ َ َ َ َ ُ ْ َ ُّ ُ ْ ِّ‬ ‫ُ ُ َ َ ُْ َ َْ َ ْ َ َ ‪َ V‬‬
‫ُ‪E‬ﺳ ِﻠﻚ ﻻ ﺨﺗ ِﺰﻧﺎ ﻳﻮ‪ w‬ﻟ ِﻘﻴﺎﻣ ِﺔ ِŠﻧﻚ ﻻ ﺨﺗ ِﻠﻒ ﻟ ِﻤﻴﻌﺎ‪ F‬ﻓﺎﺳﺘﺠﺎ‪ a‬ﻟﻬﻢ @ﺑﻬﻢ ﻛ‪ k‬ﻻ‬
‫ْ ُ‬ ‫ُ َ َ‬
‫ﻴﻊ ﻗ َﻤﻞ َﺨ ِﻣ ٍﻞ ِﻣﻨﻜ ْﻢﱠ‪H .‬ﺧﺮﺟﻪ‪ :‬ﺑﻦ ‪ §H‬ﺣﺎﺗﻢ ﻲﻓ ﺗﻔﺴﺮﻴ‪H M($$&) D‬ﺑﻮ ﻧﻌﻴﻢ‬ ‫‪ِ H‬ﺿ‬
‫ﻲﻓ " ﺤﻟﻠﻴﺔ " !‪ !!/‬ﻋﻦ ﺤﻟﺴﻦ ﻛﺮﺼ‪.I‬‬
‫ُ ْ َ َ‬ ‫ُ‬ ‫‪ّ ^Š  W.‬‬
‫ﷲ«‪ DE .‬ﻟﺮﺘﻣﺬ‪I‬‬ ‫ﻷﻣﺮ ‪E‬ﻓﻊ ‪HE‬ﺳﻪ Šﻰﻟ ﻟﺴﻤﺎ‪ X‬ﻗﺎ‪» :S‬ﺳﺒﺤﺎ‪ِ  W‬‬ ‫‪H‬ﻫﻤﻪ‬
‫ﻧﻲﺒ ﻣﻦ ﻷﻧﺒﻴﺎ‪Š X‬ﻻ ﺳﺘﻐﺎ ﺑﺎﻟﺘﺴﺒﻴﺢ‪.‬‬ ‫)‪ .(!!$‬ﻗﺎ‪ S‬ﺑﻦ ﻣﺴﻌﻮ‪ : F‬ﻣﺎ ُﻛﺮ َ‪ّ a‬‬
‫ِ‬
‫‪٥٥‬‬
 ‫اﺨﻟﺎﺗﻤﺔ‪:‬‬
‫ُ‬
‫‪.‬ﺑﻌﺪ ﻞﻛ ﻣﺎ ﻛ ِ َﺮ ‪.‬ﺻﻠﻨﺎ
ﻰﻟ اﻟﻐﺎﻳﺔ ‪.‬ﻲﻫ ﺧﻼﺻﺔ ﻣﺎ ﻣ‪:$‬‬
‫ٌ‬
‫‪=.‬ﺨ ﻣﻄﻮ‪:-‬‬ ‫ٌ‬
‫=ﺨ ﺨﻣﺘﺮﺼŒ‬ ‫‪.‬ﻲﻫ ;" اﺨ ﺒﻟ ﻧﻮﻋﻦﻴ‪:‬‬
‫اﻷ‪ "; :-.‬ﻳﻜﻮ" اﺨ ﺨﻣﺘﺮﺼا ﻫﻮ ﺬﻟﻟﺐ ﻷ‪F‬ﻋﻴﺔ‪ :‬ﻓﻬﺬ ﻳﻜﻲﻔ ﻓﻴﻪ‬
‫‪ WH‬ﺤﻳﻤﺪ ﷲ ﻳﺼﻲﻠ ﺒﻟ ‪E‬ﺳﻮ  ﺛﻢ ﻳﺴﺄ‪ .S‬ﻣﺜﺎ ‪ WH‬ﻳﻘﻮ‪:S‬‬
‫‪V‬‬ ‫‪V‬‬
‫ﺤﻟﻤﺪ ﺑ‪ M‬ﻟﺼﻼƒ ﻟﺴﻼ‪ w‬ﺒﻟ ‪E‬ﺳﻮ‪ S‬ﺑ‪ :‬ﻢﻬﻠﻟ ﻳﺎ ‪H kŠ aE‬ﺳﺄﻟﻚ‬
‫‪V‬‬
‫ﺑﺄﺳﻤﺎﺋﻚ ﺻﻔﺎﺗﻚ ﺑﺎﺳﻤﻚ ‪ ú‬ﺑ ‪ ú‬ﻷﻋﻈﻢ ‪) .. ... WH‬ﺗﻄﻠﺐ ﻣﺎ‬
‫‪V‬‬
‫ﺗﺮﻳﺪ(‪ .‬ﺛﻢ ﺨﺗﺘﻢ ﺑ‪ :‬ﺻﻰﻠ ﺑ ﺒﻟ ﺤﻣﻤﺪ ﺒﻟ ‪ ü‬ﺻﺤﺒﻪ ﺳﻠﻢ‪M‬‬
‫)(‬
‫ﺤﻟﻤﺪ ﷲ ‪ aE‬ﻟﻌﺎﻤﻟﻦﻴ‪.‬‬
‫‪F‬ﺨ‪ X‬ﺨﻣﺘﺮﺼ ﻓﻴﻪ ﻞﻛ ﻣﺎ ﺗﺘﻤﻰﻨ ﻣﻦ‬ ‫ً‬ ‫ﻓﺎﺋﺪ` ﺟﻠﻴﻠﺔ‪ :‬ﺟﻌﻞ ﺠﻔﺴﻚ‬
‫ﺧﺮﻴ‪ I‬ﻧﻴﺎ ﻵﺧﺮƒ‪Û .‬ﺮ‪ E‬ﻫﺬ ﺨ‪ X‬ﻲﻓ ﻞﻛ ﻗﺖ ﻣﻨﺎﺳﺒﺔ ﻣﺜﻞ ﺑﻦﻴ‬
‫ﻷ^‪ W‬ﻹﻗﺎﻣﺔ‪F M‬ﺧﻞ ﻟﺼﻼƒ‪FH M‬ﺑﺎ‪ E‬ﻟﺼﻠﻮ¾‪ M‬ﺨﻛﻠﺚ ﻵﺧﺮ ﻣﻦ‬
‫ﻟﻠﻴﻞ‪ü M‬ﺧﺮ ﺳﺎﻋﺔ ﻣﻦ ﺠﻟﻤﻌﺔ‪ … M‬ﻟﺴﻔﺮ ‪ ...‬ﻏﺮﻴﻫﺎ ﻟﻌﻠﻪ ;" ﻳﺼﻴﺐ‬
‫‪.‬ﻟﻮ ﻣﺮ` ﺧﻼ‪ -‬ﻋﻤﺮ‪. Ï‬ﻗﺖ
ﺟﺎﺑﺔ ﻓﺘﻔﻠﺢ ﻲﻓ اﻧﻴﺎ ‪.‬اﻵﺧﺮ`‪.‬‬
‫ﻣﺜﻞ ;" ﺗﻘﻮ‪ :-‬ﺤﻟﻤﺪ ﷲ ﻟﺼﻼƒ ﻟﺴﻼ‪ w‬ﺒﻟ ‪E‬ﺳﻮ‪ S‬ﷲ‪ M‬ﻢﻬﻠﻟ‬
‫ﻳﺎ ‪H kŠ aE‬ﺳﺄﻟﻚ ﻟﻔﺮ‪ êF‬ﻣﻦ ﺠﻟﻨﺔ‪ M‬ﻢﻬﻠﻟ ‪F‬ﺧﻠﻲﻨ ﺠﻟﻨﺔ ﺑﻼ‬
‫ﺣﺴﺎ‪ a‬ﻻ ﻋﺬ‪ Ma‬ﻢﻬﻠﻟ ‪H‬ﻇﻠﻲﻨ ﺤﺗﺖ ﻇﻞ ﻋﺮﺷﻚ‪ M‬ﻢﻬﻠﻟ ‪H‬ﺳﺄﻟﻚ‬
‫ْ‬ ‫ِّ َ‬ ‫َ‬ ‫ُْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫‪H IE َ ١‬ﻧﻪ  ‪H‬ﻣﺮ ﻋﻠﻴﺎ ِŠ^ ﺷﺎﻜ ِŠ‡ْ ِﻪ ﺗﻔﻠﺖ ﻟﻘ ْﺮ‪ Wü‬ﻣﻦ َﺻﺪ‪ WH DE‬ﻳُ َﺼﻲﻠ ‪EH‬ﺑﻊ َ‪َ ÛE‬ﻌﺎ¾‬
‫ﺠ ِﺒﻴﻦﻴ ﻳﺴﺘﻐﻔﺮ‬ ‫َ‪ WH‬ﺤﻳﻤﺪ ﷲ َﺤﻳﺴﻦ ﺨﻛ‪V‬ﻨَﺎ‪َ X‬ﻋﻠَﻴْﻪ َﻳُﺼﻲﻠ ﻋﻠﻴﻪ  َﺤﻳﺴﻦ َ‬
‫ﺒﻟ َﺳﺎ ِﺋﺮ ‪V‬‬ ‫ِ‬
‫َ‬ ‫‪ْ V‬‬ ‫ْ ْ َ‬ ‫ْ ْ‬
‫ﺛﻢ ﻳَﺪ ُﻋﻮ ِﻲﻓ ‪ü‬ﺧﺮ ^ﻟِﻚ‪.‬‬ ‫ﻟﻠ ُﻤﺆ ِﻣﻨﻦﻴ َﻟ ُﻤﺆ ِﻣﻨﺎ¾‬
‫‪٥٦‬‬
‫ﻟﻌﻠﻢ ﺠﺎﻓﻊ ﻟﻌﻤﻞ ﻟﺼﺎﻟﺢ‪ M‬ﻳﺎ ﻣﻘﻠﺐ ﻟﻘﻠﻮ‪ a‬ﺛﺒﺖ ﻗﻠﻲﺒ ﺒﻟ‬
‫‪F‬ﻳﻨﻚ ﺮﺻ‪ À‬ﻗﻠﻲﺒ ﺒﻟ ﻃﺎﻋﺘﻚ‪ M‬ﻢﻬﻠﻟ ‪ü aE‬ﺗﻲﻨ ﻲﻓ ﻧﻴﺎ ﺣﺴﻨﺔ‬
‫… ﻵﺧﺮƒ ﺣﺴﻨﺔ ﻗﻨﺎ ﻋﺬ‪ a‬ﺠﺎ‪ ME‬ﻢﻬﻠﻟ ‪E‬ﺣﻢ ‪ I‬ﻛﻤﺎ‬
‫‪E‬ﺑﻴﺎ‪ k‬ﺻﻐﺮﻴ‪ M‬ﻫﺐ ﺠﺎ ﻣﻦ —ﺟﻨﺎ ^‪E‬ﻳﺎﺗﻨﺎ ﻗﺮƒ ‪H‬ﻋﻦﻴ‪ M‬ﻏﻔﺮ‬
‫ﺠﺎ ﻹﺧﻮﻧﻨﺎ ‪4‬ﻳﻦ ﺳﺒﻘﻮﻧﺎ ﺑﺎﻹﻳﻤﺎ‪ MW‬ﻏﻔﺮ ﻤﻟﻮﻰﺗ ﻤﻟﺴﻠﻤﻦﻴ‬
‫ﺷﻲﻔ ﻣﺮﻳﻀﻬﻢ‪ ...‬ﺻﻞ ﷲ ﺳﻠﻢ ﺒﻟ ﻧﺒﻴﻨﺎ ﺤﻣﻤﺪ‪.‬‬
‫)‪(x‬‬
‫اﺨﻛﺎ‪ :k‬ﻣﻦ ﻳﺮﻳﺪ
ﻃﺎﻟﺔ اﺨ)‪. (p‬ﻗﺪ ﺟﻌﻠﻨﺎ اﺨ ﺒﻟ ;ﻗﺴﺎ‪:Q‬‬
‫‪ -p‬ﻣﻘﺪﻣﺔž ‪.‬ﻓﻴﻬﺎ ;@ﺑﻊ ﻣﺴﺎﺋﻞ‪.‬‬
‫‪ -x‬ﺛﻢ ﺻﻠﺐ اﺨ ‪.‬ﻫﻮ ﺒﻟ ;@ﺑﻊ ﻣﻨﺎ‪.-Ú‬‬
‫Ÿ‪ -‬ﺧﺎﺗﻤﺔ اﺨ‪.‬‬
‫‪;.‬ﺧﺬﻧﺎ ﺗﺮﺗﻴﺐ اﺨ ﺑﻬﺬه َ اﻟﻄﺮﻳﻘﻪ ﻣﻦ اﺤﻟﺪﻳﺚ اﻟﻌﻈﻴﻢ ا¾ ‬
‫‚ ِّ ُ ْ ُ‬ ‫َ ِّ ُ ْ ْ َ‬
‫)‪(p‬‬
‫ﺎ@( ; ;ﻓﻀﻠﻪ‪.َ (Ÿ).‬اﻟﺴﻴﺪ ﻫ َﻮ اﻟﻤﻘﺪ‪.Q‬‬
‫ﺳﻤﺎه  )ﺳﻴﺪ ِاﻻﺳﺘِﻐ ِ‬
‫ﻔ‬

‫َ‬ ‫َ ْ َُ َ ‚ ‚َ َ َْ َ ُ ُ َ ً ْ َْ َ‬
‫ﺐ ﺬﻟﻓ ٍِﻞ ﻻ ٍه« _ﻃﺎﻟﺔ ﺨ‪X‬‬ ‫ﺠﻴﺐ =ﺨ ﻣِﻦ ﻗﻠ ٍ‬ ‫ﻗﺎ‪.» : S‬اﻋﻠﻤﻮا ;" اﺑ ﻻ ﻳﺴﺘ ِ‬
‫‪١‬‬

‫ﻣﻈﻨﺔ ﺮﺷ‪4 F‬ﻫﻦ­ ‪ 4‬ﺗﻢ ﺗﺮﺗﻴﺐ ﺨ‪ X‬ﺒﻟ ﻣﺎ ^ﻛﺮ ﺤﻣﺎﻟﺔ ﻟﺮﺑﻂ ﻷﻓﺎﻜ‪ E‬ﻤﺟﻊ‬
‫ﻤﻟﺘﺸﺎﺑﻪ ﻣﻦ ﺨ‪ X‬ﻣﻊ ﺑﻌﻀﻪ ﺠﻟﻤﻊ ﺷﺘﺎ¾ ‪4‬ﻫﻦ‪ M‬ﻋﺪ‪ w‬ﺗﻔﻮﻳﺖ ‪ n‬ﻣﻦ ﺨ‪.X‬‬
‫ ﺗﻨﺒﻴﻪ‪H :‬ﺛﻨﺎ‪ X‬ﻤﺟﻌﻨﺎ ﻟﺘﺨ‪ X‬ﺗﺒﻮﻳﺒﻪ ﺮﺳﻧﺎ ﻲﻓ ^ﻟﻚ ﺒﻟ ﻃﺮﻳﻘﺔ ﻛﺨﺎ‪ IE‬ﻲﻓ ﺻﺤﻴﺤﻪ‬
‫ﻣﻦ ﺗﻘﻄﻴﻊ ﺤﻟﺪﻳﺚ ﻻﺳﺘﻔﺎ‪ ƒF‬ﻣﻨﻪ ﻲﻓ ﻋﺪƒ ﻣﻮﺿﻊ ﺑﻤﺎ ﻳﻨﺎﺳﺒﻪ‪ .‬ﻛﻤﺎ ^ﻛﺮ ^ﻟﻚ ﺑﻦ‬
‫ﺣﺠﺮ ﻲﻓ ﻣﻘﺪﻣﺔ ﺮﺷﺣﻪ ﻟﻠﺒﺨﺎ‪ ­IE‬ﺣﻴﺚ ﻗﺎ‪. :S‬ﻟﺰ‪ Q‬ﻣﻦ ﻟﻚ ﺗﻘﻄﻴﻌﻪ ﻟﻠﺤﺪﻳﺚ ﻲﻓ‬
‫;ﺑﻮاﺑﻪ‪ .‬ﻓﺘﺢ اﻛﺎ@ ‪.px/p‬‬
‫َ ََْ ْ ُ‬ ‫ََ ْ‬ ‫‪ْ َ َ َ َ َ َ ُ ْ َ َ َ َ َ ْ َ َ َ ْ َ ‚ َ َ َ ِّ َ َ ْ َ ‚ ُ ‚ ٣‬‬
‫ﺖ‪ .‬ﺧﻠﻘﺘ ِﻲﻨ ‪;.‬ﻧﺎ ﻗﺒﺪ‪َ ;. Ï‬ﻧﺎ ﺒﻟ ﻗﻬﺪِ‪.. Ï‬ﻋﺪِ‪ Ï‬ﻣﺎ اﺳﺘﻄﻌﺖ‬ ‫َ » اﻟﻠﻬﻢ ;ﻧﺖ @‪ ô‬ﻻ
‪
m‬ﻻ ;ﻧ‬
‫ﺎﻏ ِﻔ ْﺮ ﻲﻟ َﻓﺈﻧ‚ ُﻪ َﻻ َﻓ ْﻐ ِﻔﺮُ‬
‫ََ َ ُ ُ َْ َ ْ‬ ‫ْ‬ ‫ْ َ ِّ َ َ َ ْ ُ َ ُ ُ َ‬ ‫ُ‬
‫ِ ِ‬ ‫; ُﻋﻮ ﺑِﻚ ﻣِﻦ ﺮﺷ ﻣﺎ ﺻﻨﻌﺖ ;ﺑﻮ ﻟﻚ ﺑِﻨِﻌﻤﺘِﻚ ‚‬
‫ﻲﻠﻋ ‪;.‬ﺑﻮ ﺑِﺬﻧ ِﻲﺒ ﻓ‬
‫َ‬
‫ُّ ُ َ ‚ َ ْ َ‬
‫ا¾ﻧﻮ
ﻻ ;ﻧﺖ«‪ .‬ﻗﺎ‪ S‬ﺑﻦ ‪ §H‬ﻤﺟﺮƒ‪ :‬ﻤﺟﻊ  ﻲﻓ ﻫﺬ ﺤﻟﺪﻳﺚ ﻣﻦ ﺑﺪﻳﻊ ﻤﻟﻌﺎ‪ k‬ﺣﺴﻦ‬
‫‪٥٧‬‬
 ‫ْ َْ َ‬ ‫َ َ َ ُّ َ َ ْ‬ ‫ْ‬ ‫َْ‬ ‫ّ َ‬ ‫َ‬
‫)‪(x‬‬
‫َ‪.‬ﻻ ﺷﻚ ;" ﺳﻴﺪ اﻟﻘﻮ‪; Q‬ﻓﻀﻠﻬﻢŒ ‪.‬ﻫﺬا اﺨ ;ﻳﻀﺎ ﺳﻴﺪ اﻷ=ﻗِﻴﺔ‪.‬‬
‫‪.‬ﻗﺪ ﺟﻌﻞ ﻲﻓ ﻫﺬا اﺨ اﻟﻌﻈﻴﻢ ﻣﻦ اﺤﻛﻮﺳﻞ ‪.‬اﺨﻟﻀﻮ‪. 8‬ا¾‪-‬‬
‫‪.‬اﻟﺮﺟﺎ ﻣﺎ ﻟﻴﺲ ﻲﻓ ﻏﺮﻴه‪.‬‬
‫ﻓﻤﻘﺪﻣﺔ اﺨ ‪.‬ﻓﻴﻬﺎ ;@ﺑﻊ ﻣﺴﺎﺋﻞ‪:‬‬
‫ْ َ‬ ‫َ‬ ‫‚‬ ‫َ‬ ‫َ‬ ‫ُ ْ َ ِّ‬ ‫َ‬ ‫‚‬
‫‪ -p‬اﺤﻟﻤﺪ ‪.‬اﺨﻛﻨﺎ ‪.‬اﺤﻛﻌﻈﻴﻢ ﷲ‪» (Ÿ):‬اﻟﻠﻬ ‚ﻢ ;ﻧﺖ َ@‪ ô‬ﻻ
‪
َm‬ﻻ ;ﻧﺖ‪.‬‬
‫َ ْ ََ ْ ُ‬ ‫َ َ ْ‬ ‫َ َ ْ َ ََ َ َ ْ ُ ََ َ َ َ َ ْ‬
‫ﺧﻠﻘﺘ ِﻲﻨ ‪;.‬ﻧﺎ ﻗﺒﺪ‪;. Ï‬ﻧﺎ ﺒﻟ ﻗﻬ ِﺪ‪.. Ï‬ﻋ ِﺪ‪ Ï‬ﻣﺎ اﺳﺘﻄﻌﺖ«‪.‬‬
‫َ ْْ‬ ‫ﺤﺒَﺎ‪ a‬ﺑْﺘ َﺪ‪ُّ X‬‬ ‫ْ ْ‬ ‫ﺎ‪ -‬اﺠ‚ َﻮ‪H : ّ .‬ﻤﺟﻊ ﻟْ َ‬‫َ َ‬
‫ َﺨ‪ X‬ﺑِﺎﺤﻟﻤﺪ ﷲ‬ ‫ِ‬ ‫ﺘ‬
‫ِ‬ ‫ﺳ‬ ‫ﺒﻟ‬ ‫ﺎ‪X‬‬ ‫ﻌﻠﻤ‬ ‫ِ‬ ‫ﻗ‬
‫َ َ َ َ ْ‬ ‫‪َ V V‬‬ ‫َ‬ ‫َ َ‬
‫ﻟﺼﻼƒ ﺒﻟ َ‪ُ E‬ﺳﻮ‪ S‬ﷲ  ﻗﺎ‪Ûَ S‬ﺬ ﺨﻳﺘﻢ‬ ‫ﻳ َﻌﺎﻰﻟ َﺨﻛﻨﺎ‪ X‬ﺛﻢ‬
‫)(‬
‫ َﺨ‪ X‬ﺑﻬﻤﺎ‪.‬‬
‫ُّ‬

‫ﻷﻟﻔﺎ ﻣﺎ ﺤﻳﻖ  ‪H‬ﻧﻪ ﻳﺴﻰﻤ )ﺳﻴﺪ ﻻﺳﺘﻐﻔﺎ‪ (E‬ﻓﻔﻴﻪ ﻹﻗﺮ‪ E‬ﷲ ﺣﺪ‪ D‬ﺑﺎﻹﻬﻟﻴﺔ ﻟﻌﺒﻮ‪F‬ﻳﺔ‪M‬‬
‫ﻻﻋﺮﺘ‪ À‬ﺑﺄﻧﻪ ﺨﻟﺎﻟﻖ‪ M‬ﻹﻗﺮ‪ E‬ﺑﺎﻟﻌﻬﺪ ‪H I4‬ﺧﺬ‪ D‬ﻋﻠﻴﻪ‪ M‬ﻟﺮﺟﺎ‪ X‬ﺑﻤﺎ ﻋﺪ‪ D‬ﺑﻪ‪ M‬ﻻﺳﺘﻌﺎ^ƒ‬
‫ﻣﻦ ﺮﺷ ﻣﺎ ﺟﻰﻨ ﻟﻌﺒﺪ ﺒﻟ ﻧﻔﺴﻪ‪_ M‬ﺿﺎﻓﺔ ﺠﻌﻤﺎ‪Š X‬ﻰﻟ ﻣﻮﺟﺪﻫﺎ‪_ M‬ﺿﺎﻓﺔ ‪4‬ﻧﺐ Šﻰﻟ ﻧﻔﺴﻪ‪M‬‬
‫‪E‬ﻏﺒﺘﻪ ﻲﻓ ﻤﻟﻐﻔﺮƒ‪ M‬ﻋﺮﺘﻓﻪ ﺑﺄﻧﻪ ﻻ ﻳﻘﺪ‪H E‬ﺣﺪ ﺒﻟ ^ﻟﻚ Šﻻ ﻫﻮ‪ .‬ﻓﺘﺢ ﻛﺎ‪""/ IE‬‬
‫‪ ١‬ﻗﺎ ﺑﻦ ﺠﻟﻮ—‪ I‬ﻲﻓ ﻛﺸﻒ ﻤﻟﺸﻞﻜ ﻣﻦ ﺣﺪﻳﺚ ﻟﺼﺤﻴﺤﻦﻴ ‪."/‬‬
‫ﻟﻘﺎ‪.%&/ IE‬‬ ‫َ‬ ‫‪ ٢‬ﻋﻤﺪƒ‬
‫ُ‬ ‫ِّ‬
‫‪ ٣‬ﻗﺎ‪;» : S‬ﻓﻀﻞ ا¾ﻛﺮ‪ :‬ﻻ
ِ‪ِ
m‬ﻻ اﷲŒ ‪;.‬ﻓﻀﻞ اﺨِ‪ :‬اﺤﻟﻤﺪ ﷲ«‪ .‬ﺣﺴﻦ‪DE :‬‬
‫ﻟﺮﺘﻣﺬ‪ (!!&") I‬ﺑﻦ ﻣﺎﺟﺔ )""&!(‪.‬‬
‫ ﻷ^ﺎﻛ‪. .% E‬ﻋﻦ
ﺑﺮاﻫﻴﻢ اﺤﻛﻴﻲﻤ ﻗﺎ‪ :-‬ﺎﻛ‪ W‬ﻳﻘﺎ‪ ^Š :S‬ﺑﺪ‪ H‬ﻟﺮﺟﻞ ﺑﺎﺨﻛﻨﺎ‪ X‬ﻗﺒﻞ ﺨ‪X‬‬
‫‪H‬ﺧﺮﺟﻪ ﺑﻦ ‪ §H‬ﺷﻴﺒﺔ )‪.(/%‬‬ ‫ﻓﻘﺪ ﺟﺐ‪ ^_ M‬ﺑﺪ‪ H‬ﺑﺎﺨ‪ X‬ﻗﺒﻞ ﺨﻛﻨﺎ‪ X‬ﺎﻛ‪ W‬ﺒﻟ ‪E‬ﺟﺎ‪.X‬‬
‫َ ‪ْ ٌ ِّ َ َ ُ َ ْ َ ْ V‬‬
‫ﺤﻟُﺐ‪V‬‬ ‫َْ ْ َ ‪ٌ ْ َ ٌ َ َ َ ُ َ ً َ ُ V‬‬ ‫‪.‬ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪َ :‬ﻓ َﺴ ‪V‬‬
‫ﺑ ‪F‬ﺨ‪ X‬ﻫﻮ ﻋﻨﺎ‪ X‬ﺤﻣﺾ­ ِﻷ‪ W‬ﺤﻟﻤﺪ َﻣﺘﻀ َﻤﻦ‬ ‫ِ‬ ‫ِ‬ ‫ﻰﻤ ﺤﻟﻤﺪ‬
‫ْ‬ ‫َ‬
‫ﻮ‪ a‬ﻓ ُﻬ َﻮ ‪َ H‬ﺣ ُّﻖ ‪ WH‬ﻳ ُ َﺴ ‪V‬ﻰﻤ‬ ‫ﺤُ‬
‫ﺒ‬
‫َ َْ ُ َ ٌ ْ َ ْ‬
‫ﻤ‬ ‫ﻠ‬ ‫ِ‬ ‫ﻟ‬ ‫ﺐ‬ ‫ﻟ‬
‫ِ‬ ‫ﺎ‬‫ﻃ‬ ‫ﺪ‬ ‫ﻣ‬‫ِ‬ ‫ﺎ‬‫ﺎﺤﻟ‬‫ﻓ‬ ‫­‬‫ﺐ‬
‫‪َ V‬‬
‫ﻠ‬ ‫ﻟﻄ‬ ‫ِ‬
‫ž‬ ‫ﺒﻟ ‪َH‬ﻧ ْ َ‬
‫ﻮ‬
‫َ ‪َ ْ َ ُّ ُ ْ َ َ َ V‬‬
‫ﺨﻛﻨﺎ‪ MX‬ﺤﻟﺐ ‪H‬‬
‫َ ِ‬ ‫ََْ ُ ِ ْ‬
‫ﻟﻄﻠَﺐ َﻓ ُﻬ َﻮ ُ‪َ F‬ﺨ‪ٌX‬‬‫ﻷ ْﻗ َﻈﻢ ‪V‬‬
‫ِ‬
‫ﺤﻟَ ْﻤﺪ َﺨﻛ‪َ V‬ﻨﺎ ِ‪ُ X‬ﻣﺘَ َﻀ ِّﻤﻦٌ‬
‫ِ‬ ‫ﺐ­ ﻓﻨﻔﺲ‬ ‫‪V‬‬ ‫َ‪F‬ﻗﻴًﺎ ﻣ ْﻦ ‪V‬‬
‫ﻟﺴﺎﺋِ َِﻞ ﻟﻄﺎ ِﻟ‬ ‫ِ ِ‬
‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬
‫ُ َ ُ َُ َْ ْ ُ ُ‬ ‫‪V َ V‬‬ ‫َ‬ ‫ْ ْ‬ ‫ْ‬ ‫َ َ ً َ ْ َ َ ُّ ْ ُ َ ‪َ ْ ً َ ُ V‬‬
‫‪ I4‬ﻫﻮ ‪F‬ﻧﻪ‪" .‬ﻟﻤﻘﺼﻮ‪"F‬‬ ‫ﺐ ِ‬ ‫ﻟﻄﻠ ِ‬ ‫َﺣ ِﻘﻴﻘﺔ ﺑﻞ ‪H‬ﺣﻖ ‪ WH‬ﻳﺴﻰﻤ ‪F‬ﺨ‪ِ X‬ﻣﻦ ﻟﺮﻴ ِ‪ِ D‬ﻣﻦ ‪H‬ﻧﻮ ِ‬
‫ž‬
‫ْ ُّ َ َ ِّ ْ َ َ َ ‪ُ ُ ْ َ َ َ َ ْ ِ ُ V‬‬ ‫‪Vُ V‬‬
‫ﺣ ٍﺪ ِﻣﻦ ﺨ ِ‪4 X‬ﻛ ِﺮ ﻓﺘﻀﻤﻦ ﻵﺧﺮ ﻳﺪﺧﻞ ِﻓﻴ ِﻪ‪ .‬ﻓﺘﺎ ﺑﻦ ﺗﻴﻤﻴﺔ ‪/#‬‬ ‫‪ WH‬ﻞﻛ َ ِ‬
‫‪٥٨‬‬
‫‪.‬ﻳﻨﺒﻲﻐ ;ﻻ ﻳﻨﺘﻘﻞ ااﻲﻋ ﻣﻦ ﻫﺬا اﻟﻘﺴﻢ ﺣ‪ k‬ﻳﻤﺘﻠﺊ ﻗﻠﺒﻪ ﺗﻌﻈﻴﻤﺎ‬
‫)‪(p‬‬ ‫ً‬
‫‪¸.‬ﺟﻼﻻ ‪.‬ﻣﻬﺎﺑﺔ ‪.‬ﺣﺒﺎ ﷲŒ ‪.‬ﻟﻮ اﺳﺘﻐﺮ‪ Ü‬ﻞﻛ اﻟﻮﻗﺖ ﻓﻬﻮ ﺧﺮﻴ‪.‬‬
‫َ ْ َ ْ ََ َ ْ َ ُْ َْ َ َ‬ ‫‚ُ ََ َ َ ْ َ َ َُ ْ‬ ‫َ‬
‫ﻗﺎ‪ -‬اﺑ ﻳﻌﺎﻰﻟ‪» :‬ﻣﻦ ﺷﻐﻠﻪ ِﻛ ِﺮ ﻗﻦ ﻣﺴﺄﻟ ِﻲﺘ ;ﻗﻄﻴﺘ ِﻪ ﻓﻮ‪ Ü‬ﻣﺎ‬
‫َ )‪(x‬‬ ‫‚‬ ‫ُ ْ‬
‫;ﻋ ِﻄﻲ اﻟﺴﺎﺋِﻠِﻦﻴ«‪.‬‬
‫‪.‬ﺳﻨﺠﺘﻬﺪ ﻲﻓ ﻤﺟﻊ ﻣﺎ ‪ =@.‬ﻣﻦ اﺤﻟﻤﺪ ‪.‬اﺤﻛﻤﺠﻴﺪ ‪.‬اﺨﻛﻨﺎ‪.‬‬
‫)Ÿ(‬
‫‪ -x‬اﻟﺼﻼ` ﺒﻟ اﺠﻲﺒ ‪.‬‬
‫َ َ َ َ ْ َ ْ َ ْ َ َ ْ ُ َ ِّ ْ َ َ ْ ُ َ ِّ َ َ ‪َ َ َ َ ِّ V‬‬ ‫َ ََ َ ٌُ‬
‫ﻲﺒ ﻓﻘﺎ‪ُ S‬‬ ‫ﺠ‬ ‫ﺒﻟ‬ ‫ﻞ‬ ‫ﺼ‬‫ﻳ‬ ‫ﻢ‬‫ﻟ‬‫‬ ‫ﺪ‬ ‫ﺠ‬ ‫ﻤ‬ ‫ﻓ‬ ‫ﻢ‬ ‫ﻟ‬‫‬ ‫ﺪ‬‫ﻤ‬ ‫ﺤﻳ‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻓ‬ ‫ƒ‬
‫ٍ‬ ‫ﻼ‬ ‫ﺻ‬ ‫ﻲﻓ‬‫‪F‬ﺧﻞ ‪E‬ﺟ ِ‬
‫ﻞ‬
‫ِّ‬ ‫ً‬ ‫ِ‬ ‫‪V‬‬ ‫ْ‬
‫َ ُّ َ ُ َ ِّ ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ﺠﻠﺖ ﻛﻓﻬﺎ اﻟﻤﺼﻲﻠ« ﻋ ‪V‬ﻢ َﻋﻠ َﻤ ُﻬ ْﻢ ‪َ َ .‬ﺳ ِﻤ َﻊ َ‪ُ E‬ﺟﻼ ﻳُ َﺼﻲﻠ‬ ‫ﻋ‬
‫‪ِ » :‬‬
‫ُّ َ‬ ‫َ‬ ‫ََ َ‬ ‫َ َ ‪ََ V َ َ ُ َ َ َ َV َ V‬‬
‫ﻲﺒ ‪ M‬ﻓﻘﺎ‪» : S‬ﻛﻓﻬﺎ‬ ‫ﺠ ِّ‬ ‫ﺒﻟ ‪V‬‬ ‫ﻤﺣﺪ‪ D‬ﺻﻰﻠ‬ ‫ﻓﻤﺠﺪ ﺑ  ِ‬
‫ِ‬
‫ُ ْ َ ْ )(‬ ‫ْ‬ ‫ْ ُ َ ِّ ْ ُ ُ َ ْ َ َ‬
‫اﻟﻤﺼﻲﻠ ا=‪ 8‬ﺠﺗﺐ ‪.‬ﺳﻞ ﻳﻌﻄﻪ«‪.‬‬

‫‪ ١‬ﻗﺎ‪ -‬ﺑﻌﺾ اﻟﻌﺒﺎ=‪Š :‬ﻧﻪ ﺤﻛﻜﻮ‪ W‬ﻲﻟ ﺣﺎﺟﺔ Šﻰﻟ ﷲ‪ M‬ﻓﺄﺳﺄ Šﻳﺎﻫﺎ‪ M‬ﻓﻴﻔﺘﺢ ﻲﻠﻋ ﻣﻦ‬
‫ﻣﻨﺎﺟﺎﺗﻪ ﻣﻌﺮﻓﺘﻪ ﺤﻛﺬﻟﻞ  ﺤﻛﻤﻠﻖ ﺑﻦﻴ ﻳﺪﻳﻪ‪ M‬ﻣﺎ ‪H‬ﺣﺐ ﻣﻌﻪ ‪ WH‬ﻳﺆﺧﺮ ﻋﻲﻨ‬
‫ﻗﻀﺎ‪X‬ﻫﺎ‪ M‬ﺗﺪ‪ w‬ﻲﻟ ﺗﻠﻚ ﺤﻟﺎ‪ .S‬ﻣﺪ‪ 9E‬ﻟﺴﺎﻟﻜﻦﻴ )‪.( /‬‬
‫ﻟﺸﻌﺐ‬ ‫ﻛﻴﻬﻲﻘ َﻲﻓ َ ُْ‬‫َ‬ ‫ﻤﻟﺴﻨﺪ‬
‫َ‬ ‫‪ ٢‬ﺿﻌﻴﻒ‪ DE :‬ﻛﺨﺎ‪ IE‬ﻲﻓ ﺤﻛﺎ‪E‬ﻳﺦ ‪ #/‬ﻟﺰﺒ‪ E‬ﻲﻓ‬
‫َ َ َ َ ْ َ ْ َ َ َ ُُ ََ‪َ ْ ُ ْ َ V َ َ َ ُ ْ V‬‬
‫ﺎ‪H I‬ﻗ َﻄﻴْ ُﺘﻪ ‪H‬ﻓﻀﻞ ﻣﺎ ‪H‬ﻋ ِﻄﻲ‬ ‫)‪E … (ːx‬ﻳﺔ‪ ^Šِ :‬ﺷﻐﻞ ﻟﻌﺒﺪ ﻋﻨﺎ‪ Dí‬ﻲﻠﻋ ِﻣﻦ ﻣﺴﺎ‪ِ X‬ﺤﻛ ِﻪ ِŠﻳ‬
‫ﻦﻴ‪ DE .‬ﻋﺒﺪﻟﺮ—‪ Ã‬ﻲﻓ ﻤﻟﺼﻨﻒ ) !(‪.‬‬ ‫ﻟﺴﺎﺋﻠ َ‬ ‫‪V‬‬
‫ِ‬ ‫ِ‬
‫ّ‬ ‫ّ‬
‫‪ ٣‬ﻗﺎ‪ S‬ﺤﻟﻠﻴﻲﻤ ﻓﻤﻌﻰﻨ »اﻢﻬﻠﻟ ﺻﻞ ﺒﻟ ﺤﻣﻤﺪ«‪ :‬ﻢﻬﻠﻟ ﻋﻈﻤﻪ ﻲﻓ ﻧﻴﺎ ﺑﺈﻋﻼ‪^ X‬ﻛﺮ‪MD‬‬
‫_ﻇﻬﺎ‪F E‬ﻳﻨﻪ‪_ M‬ﺑﻘﺎ‪ X‬ﺮﺷﻳﻌﺘﻪ‪ ÷. .‬اﻵﺧﺮ`‪ :‬ﺑﺘﺸﻔﻴﻌﻪ ﻲﻓ ‪H‬ﻣﺘﻪ‪_ M‬ﺟﺰ‪H S‬ﺟﺮ‪ D‬ﻣﺜﻮﺑﺘﻪ‪M‬‬
‫_ﺑﺪ‪ X‬ﻓﻀﻠﻪ ﻟﻸﻟﻦﻴ ﻵﺧﺮﻳﻦ ﺑﺎﻤﻟﻘﺎ‪ w‬ﻤﻟﺤﻤﻮ‪ MF‬ﺗﻘﺪﻳﻤﻪ ﺒﻟ ﺎﻛﻓﺔ ﻤﻟﻘﺮﺑﻦﻴ‬
‫َْ‬ ‫ﻟﺸﻬﻮ‪ (F‬ﻫ‪ .‬ﺷﻌﺐ ﻹﻳﻤﺎ‪.(!!/) W‬‬
‫‪َ Xn‬ﺣ‪Vk‬‬ ‫َ‬ ‫َ‬
‫ َﺨ‪َ X‬ﻣ ْﻮﻗُﻮ‪ À‬ﺑﻦﻴ ﻟﺴﻤﺎ‪َ X‬ﻷ‪ .E‬ﻻ ﻳﺼﻌﺪ ِﻣﻨﻪ ْ‬
‫ُ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬ ‫‪ ٤‬ﻗﺎ‪ S‬ﻋﻤﺮ ‪ُّ WŠ :‬‬
‫ِ‬
‫ﻳﺼﻰﻠ‬ ‫‪k‬‬ ‫ﺗﺼﻲﻠ ﺒﻟ ﻧﺒﻴﻚ ‪ DE .‬ﻟﺮﺘﻣﺬ‪. .&$ I‬ﻗﺎ‪ -‬ﻲﻠﻋ‪ :‬ﻞﻛ ُ‪َ F‬ﺨ‪َ X‬ﺤﻣْ ُﺠﻮ‪َ a‬ﺣ ‪V‬‬
‫َ َ َ‬ ‫ْ َ ْ ُ‬ ‫َْ‬ ‫ﺒﻟ ‪ُ Sü‬ﺤﻣَ ‪V‬ﻤﺪ‪V DE .‬‬
‫ﺒﻟ ُﺤﻣَ ‪V‬ﻤﺪ َ‬
‫‪ِ k‬ﻲﻓ ﻷ ْ َﺳﻂ‪. .‬ﻗﺎ‪ -‬اﺑ ِﻦ ﻣﺴﻌﻮ ٍ= ‪FEَ H ^Šِ :‬‬ ‫ﻟﻄ َ َ‬
‫ﺮﺒ ِ ّ‬
‫‪٥٩‬‬
 ‫)‪(p‬‬
‫‪.‬اﻷﺣﺎ=ﻳﺚ ﻲﻓ ﻓﻀﻞ اﻟﺼﻼ` ﻋﻠﻴﻪ  ‪.‬اﻹﻛﺜﺎ@ ﻣﻨﻪ ﻛﺜﺮﻴ` ﺟﺪا‪.‬‬
‫ً‬
‫‪.‬ﻳﻨﺒﻲﻐ ;ﻻ ﻳﻨﺘﻘﻞ ااﻲﻋ ﻣﻦ ﻫﺬا اﻟﻘﺴﻢ ﺣ‪ k‬ﻳﻤﺘﻠﺊ ﻗﻠﺒﻪ ﺤﻣﺒﺔ‬
‫ﻟﻠﻨﻲﺒ Œ ‪.‬ﻟﻮ اﺳﺘﻐﺮ‪ Ü‬اﻟﺼﻼ` ﻋﻠﻴﻪ ﻞﻛ اﻟﻮﻗﺖ ﻓﻬﻮ ﺧﺮﻴ‪.‬‬
‫َ َ‬ ‫‪َ V‬‬ ‫ِّ َ‬ ‫َْ‬ ‫َ َ‬
‫ﻗﺎ‪ §H S‬ﺑﻦ ﻛﻌﺐ ﻳَﺎ َ‪ُ E‬ﺳﻮ‪ S‬ﷲ ِŠ‪H k‬ﻛﺮﺜ ﻟﺼﻼƒ ﻓﻜﻢ ‪H‬ﺟﻌﻞ ﻟﻚ ﻣﻦ‬
‫ْ َ‬ ‫ْ‬ ‫َ َ‬
‫ﻟﺮﺑﻊ‪ Ì‬ﻗﺎ‪َ :S‬ﻣﺎ ِﺷﺌﺖ ‪ ¾F—ِ W‬ﻓ ُﻬ َﻮ‬‫َﺻ َﻼ‪َ ÌØ‬ﻓ َﻘ َﺎ‪َ :S‬ﻣﺎ ﺷﺌْﺖ‪ .‬ﻗﻠﺖ‪ّ :‬‬
‫ِ‬
‫َ َ َ‬ ‫ْ َ‬ ‫ْ‬ ‫َ َ‬ ‫ّ ْ‬ ‫َ‬
‫ﺠﺼﻒ‪ Ì‬ﻗﺎ‪َ :S‬ﻣﺎ ِﺷﺌﺖ ‪ ¾F—ِ W‬ﻓ ُﻬ َﻮ ﺧﺮﻴ ﻟﻚ‪ .‬ﻗﺎ‪:S‬‬ ‫ﺧﺮﻴ ﻟﻚ‪ .‬ﻗﻠﺖ‪:‬‬
‫َ ْ ُ )!(‬ ‫َ )( َ َ ْ ُ ْ َ َ ‪ْ َ V‬‬ ‫َ َ َ َ‬
‫‪H‬ﺟﻌﻞ ﻟﻚ ﺻﻼ‪ Ø‬ﻠﻛﻬﺎ‪ .‬ﻗﺎ‪ W^Šِ S‬ﺗﻜﻰﻔ ﻫﻤﻚ ﻳﻐﻔﺮ ^ﻏﺒﻚ‪.‬‬

‫ﺠ ِّ‬ ‫ﺒﻟ ‪V‬‬‫َ َ ُ ُ ْ َ ْ َ ْ َ َ َ ْ َ ْ َ ْ ْ ْ َ َ ‪َ َ ِّ َ ُ V ُ ُ ُ ْ َ َ ُ َ V َ َ َ V‬‬

‫ﻲﺒ‬ ‫ِ‬ ‫ﺑ ﺑِﻤﺎ ﻫﻮ ‪H‬ﻫﻠﻪ‪ M‬ﻋﻢ ِ‡ﺼﻞ‬ ‫‪H‬ﺣﺪﻛﻢ ‪َ WH‬ﻳ ْﺴﺄ‪ S‬ﻓﻠﻴﺒﺪ‪َ H‬ﺑِﺎﻟ ِﻤﺪ َﺣ ِﺔ ﺨﻛﻨﺎ ِ‪ X‬ﺒﻟ ِ‬
‫ﻟﻄﺮﺒ ِ ُّ‬ ‫َ‬ ‫َ‬ ‫ﺟ َﺪ ُ‪َ Wْ H E‬ﻓﻨْ َﺠ َﺢ‪V Dُ َ Eَ .‬‬‫ُ‪ْ ُV َ َُْ ْ َ V‬‬
‫‪.k‬‬ ‫َ‬ ‫ ﻋﻢ ِﻟﻴﺴﺄ‪ S‬ﻧﻌﺪ­ ﻓ ِﺈﻧﻪ ‪H‬‬
‫َ َ َ‬ ‫َْ ْ َ َ ْ َ‬ ‫‚‬ ‫َ‬
‫ﻲﻠﻋ ﺻﻼ`«‪ .‬ﺿﻌﻴﻒ ‪DE‬‬ ‫‪. ١‬ﻣﻨﻬﺎ‪ :‬ﻗﻮ‪ É.;» : m‬اﺠﺎ‪ ¡ِ A‬ﻳﻮ‪ Q‬اﻟ ِﻘﻴﺎﻣﺔ ;ﻛﺮﺜﻫﻢ ّ‬
‫َ َْ َ‬ ‫َ‬ ‫َ َ َ‬ ‫َ َ‬
‫ﻲﻠﻋ ﺻﻼ` َ‪.‬اﺣِﺪ` ﺻﻰﻠ اﷲ ﻋﻠﻴ ِﻪ ﺑﻬﺎ‬ ‫ﻟﺮﺘﻣﺬ‪ I‬ﺑﻦ ﺣﺒﺎ‪.َ .W‬ﻗﺎ‪» : -‬ﻣﻦ ﺻﻰﻠ ّ‬
‫ﺑﻬﺎ ﻋﺮﺸ َ= َ@ َﺟﺎ'«‪ DE .‬ﻟﻨ‪َ V‬ﺴ ِ ّ‬ ‫َ‬ ‫َ ُ َ‬
‫ﺎ‪k‬‬ ‫ﺻﻠﻮا'Œ َ‪.‬ﺣﻂ ﻋﻨﻪ ﺑﻬﺎ ﻋﺮﺸ ﺳﻴﺌﺎ'Œ َ‪@َ .‬ﻓﻌﻪ‬ ‫َ‬ ‫ﻋﺮﺸ‬
‫َ َْ‬ ‫َ ّ َ َ‬
‫َﺑْﻦ ﺣﺒﺎ‪ W‬ﻟﻄﺮﺒ ِ‪ .k‬ﻟﻔﻆ ﻣﺴﻠﻢ‪» :‬ﻣﻦ ﺻﻰﻠ ﻲﻠﻋ ‪.‬اﺣ َِﺪ` ﺻﻰﻠ اﷲ ﻋﻠﻴ ِﻪ ﻋﺮﺸا«‪.‬‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬ ‫َ‬
‫ﻤﺣﺔ ﺑﻌﺪ َ‪َ ْ E‬‬ ‫ﻤﺣﺔ ﻟﻌﺒَﺎ‪Hَ DF‬ﻧﻪ ﻳﺮﻤﺣﻬﻢ َ‪َ ْ E‬‬ ‫ﺎﻟﺼ َﻼ ِƒ ﻣﻦ ﷲ ‪V‬‬
‫ﻟﺮ ْ َ‬ ‫ﺎ‪ -‬اﺑْﻦ ﺣﺠﺮ‪َ :‬ﻤﻟْ َﺮ‪ F‬ﺑ ‪V‬‬ ‫َ َ‬
‫ﻤﺣﺔ‬ ‫ِ َِ ِ ِ‬ ‫َ ِ‬ ‫ﻗ‬
‫ْ‬ ‫َ َ‬ ‫ْ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ َ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬
‫ﺣ‪ k‬ﺗﺒﻠﻎ ‪E‬ﻤﺣﺘﻪ ^ﻟِﻚ ﻟﻌﺪ‪ .F‬ﻗﻴﻞ ﻟﻤﺮ‪ F‬ﺑِﺼﻼﺗِ ِﻪ ﻋﻠﻴ ِﻬﻢ Šﻗﺒﺎ ﻋﻠﻴ ِﻬﻢ ﺑﻌﻄﻔﻪ‬
‫ِّ‬ ‫ُ ‪V‬‬ ‫َ َ َ َ ُ ْ َ َُ‬ ‫َ َ َْ‬ ‫َ‬
‫‪ I4‬ﻳُ َﺼﻲﻠ‬ ‫_ﺧﺮﺟﻬﻢ ﻣﻦ ﺣﺎ‪ S‬ﻇﻠﻤﺔ ِŠﻰﻟ ‪E‬ﻓﻌﺔ َﻧﻮ‪ E‬ﻛﻤ َﺎ ﻗﺎ‪ S‬ﺳﺒﺤﺎﻧﻪ‪ :‬ﱡﻫ َﻮ ِ‬
‫ﻟﻈﻠُ َﻤﺎ¾ Šﻰﻟ ُّ‬ ‫ُّ‬ ‫َ َ‬ ‫َ ُ‬
‫ﺠﻮ‪E‬ﱠ‪.‬‬ ‫ِ‬ ‫َﻋﻠﻴْﻜﻢ َ َﻣﻼﺋِﻜﺘﻪ ‡ﺨﺮﺟﻜﻢ ﻣﻦ‬
‫ﻟﻤ َﺮ‪F‬‬ ‫ﻟﺼ َﻼƒ ﺒﻟ َ‪ُ E‬ﺳﻮ‪ S‬ﷲ  َﻟَﻴ ْ َﺲ ُ‬ ‫ َﺨ‪َ X‬ﻣﻦ ﻤﺟﻠَﺘﻪ ‪V‬‬ ‫ﺎﻟﺼ َﻼƒ ُﻫﻨَﺎ ُّ‬ ‫‪V‬‬ ‫‪ُ ٢‬‬
‫ﻟﻤ َﺮ‪ F‬ﺑِ ْ َ ِ‬
‫ْ َ‬ ‫‪َ َ V‬‬
‫ُ‬ ‫‪.‬‬ ‫ﻷ‪W.E‬‬ ‫‪E‬‬‫ﺎﻛ‬ ‫^‬ ‫ﻷ‬ ‫¾‬ ‫^‬ ‫ﻟﺼﻼƒ‬
‫ْ‬
‫! ﺣﺴﻦ‪ DE :‬ﻟﺮﺘﻣﺬ‪H M(#%) I‬ﻤﺣﺪ‪.@ ÷. .‬اﻳﺔ‪H kŠ :‬ﺻﻲﻠ ﻣﻦ ﻟﻠﻴﻞ ﺑﺪ‪H S‬ﻛ ِ ُ‬
‫ﺮﺜ‬
‫ﻟﺼﻼƒ ﻋﻠﻴﻚ‪ .‬ﻓﻌﻰﻠ ﻫﺬ ﻗﻮ‪» :‬ﻓﻜﻢ ‪H‬ﺟﻌﻞ ﻟﻚ ﻣﻦ ﺻﻼ‪ IH «Ø‬ﺑﺪ‪ S‬ﺻﻼ‪ Ø‬ﻣﻦ‬
‫ﻟﻠﻴﻞ‪ .‬ﻧﺘﻰﻬ ﻣﻦ ﺤﺗﻔﺔ ﻷﺣﻮ^‪.I‬‬
‫ْ‬ ‫ْ‬ ‫ْ َ‬
‫ﻗﻮ‪ "ِ
» :‬ﺗﻜﻰﻔ ﻫﻤﻚ َ‪.‬ﻳﻐﻔﺮ ﻧﺒﻚ«‪ …ِ  :‬ﻫﺬﻳﻦ ﺨﻟﺼﻠﺘﻦﻴ ﻤﺟﺎž ﺧﺮﻴ ﻏﻴﺎ َﻵ ِﺧ َﺮƒ‬
‫َ‬ ‫ْ‬ ‫ُّ‬ ‫ْ‬ ‫َ‬
‫‪٦٠‬‬
 ‫‪.‬ﺳﻨﺠﻤﻊ ;ﻟﻔﺎ( اﻟﺼﻼ` ‪.‬اﻟﺴﻼ‪ Q‬ﻋﻠﻴﻪ  ﻣﺎ ;ﻣﻜﻦ‪.‬‬
‫َ ّ )‪(p‬‬ ‫َُ َ‬
‫Ÿ‪ -‬ﺷﻜﺮ اﷲ ﺒﻟ اﺠﻌﻢ‪;» :‬ﺑﻮ ﻟﻚ ﺑﻨﻌﻤﺘﻚ ﻲﻠﻋ«‪.‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ُّ ْ‬ ‫ﻓَﺈ‪ W‬ﻣﻦ َﻛ ُ‬
‫ﻏﻴَﺎ ﻋﻮ‪E‬ﺿﻬﺎ ِﻷ‪ W‬ﻞﻛ ﺤﻣﻨﺔ ﻻ َ ﺑُﺪ ﻟ َﻬﺎ ﻣﻦ‬ ‫ﻔﺎ‪ D‬ﷲ ﻫﻤﻪ ﺳﻠﻢ ﻣﻦ ﺤﻣﻦ‬ ‫ْ‬ ‫َ ِْ‬
‫‪َ ُV‬‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ َ‬
‫ﻳﺴﺮﻴƒ َﻣﻦ ﻏﻔﺮ ﷲ ^ﻧﺒﻪ ﺳﻠﻢ ﻣﻦ ﺤﻣﻦ ﻵ ِﺧ َﺮƒ ِﻷﻧﻪ ﻻ ﻳﻮﺑﻖ‬ ‫ﺗﺄ ِﻋﺮﻴ ﻬﻟﻢ َ ِ_‪ W‬ﺎﻛﻧﺖ‬
‫َ ‪ُ V‬‬
‫ﻴﻬﺎ ِŠﻻ ^ﻧﻮﺑﻪ ُ‪.‬‬ ‫ﻟﻌﺒْﺪ ِﻓ‬
‫َ‬
‫ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﺎﻛ‪ W‬ﻷ§ ﺑﻦ ﻛﻌﺐ ‪F‬ﺨ‪ X‬ﻳﺪﻋﻮ ﺑﻪ ﺠﻔﺴﻪ‪ M‬ﻓﺴﺄ‪ : S‬ﻫﻞ ﺠﻳﻌﻞ  ﻣﻨﻪ‬
‫ْ ْ َ‬ ‫ْ ْ َ ََُ ٌَْ َ‬ ‫ً‬
‫ﺮﻴ ﻟﻚ«‪ M‬ﻓﻘﺎ‪ : S‬ﺠﺼﻒ‪ Ì‬ﻓﻘﺎ‪¾F—ِ WŠ» :S‬‬ ‫‪E‬ﺑﻌﻪ ﺻﻼƒ ﻋﻠﻴﻪ ‪ Ì‬ﻓﻘﺎ‪ '=ِÚ "
» :S‬ﻓﻬﻮ ﺧ‬
‫ً‬ ‫ََُ َ ٌْ َ‬
‫ﺮﻴ ﻟﻚ«‪Š M‬ﻰﻟ ‪ WH‬ﻗﺎ‪H :S‬ﺟﻌﻞ ﻟﻚ ﺻﻼ‪H IH MØ‬ﺟﻌﻞ ‪F‬ﺨ‪ k‬ﻠﻛﻪ ﺻﻼƒ ﻋﻠﻴﻚ‪ M‬ﻗﺎ‪^Š» :S‬‬ ‫ﻓﻬﻮ ﺧ‬
‫‪V‬‬ ‫ُ ْ َ َ ‪َ َُْ َ َ ُ ََُْ َ V‬‬
‫ﺗﻜﻰﻔ ﻫﻤﻚ‪ M‬ﻳﻐﻔﺮ ﻟﻚ ^ﻏﺒﻚ«­ ﻷ‪ W‬ﻣﻦ ﺻﻰﻠ ﺒﻟ ﺠﻲﺒ  ﺻﻼƒ ﺻﻰﻠ ﺑ ﻋﻠﻴﻪ ﺑﻬﺎ‬
‫ﻋﺮﺸ‪ M‬ﻣﻦ ﺻﻰﻠ ﷲ ﻋﻠﻴﻪ ﻛﻔﺎ‪ D‬ﻫﻤﻪ‪ M‬ﻏﻔﺮ  ^ﻧﺒﻪ‪ M‬ﻫﺬ ﻣﻌﻰﻨ ﺎﻠﻛﻣﻪ  ‪.(...‬ﻫ‬ ‫ً‬
‫ﻗﺎ‪ -‬ﺑﻌﻀﻬﻢ‪ :‬ﻟﺼﻼƒ ﻋﻠﻴﻪ  ﻣﻦ ﻟﻌﺒﺪ ‪F‬ﺨ‪F MX‬ﺨ‪ X‬ﻟﻌﺒﺪ Šﻣﺎ ﺑﻘﻀﺎ‪ X‬ﷲ ﺗﻌﺎﻰﻟ‬
‫ﺤﻟﻮﺠﺋﻪ‪ H M‬ﺑﺄ‪ W‬ﻳﺜﻲﻨ ﺒﻟ ﺣﺒﻴﺒﻪ‪ M‬ﻳﺰﻳﺪ ﻲﻓ ﺗﺮﺸﻳﻔﻪ _ﺷﻬﺎ‪^ E‬ﻛﺮ‪E D‬ﻓﻌﺘﻪ‪ M‬ﻻ ﺷﻚ ‪WH‬‬
‫ُ ِّ‬
‫ﻓﺎﻟﻤ َﺼﻲﻠ ﻋﻠﻴﻪ ﻗﺪ ﺮﺻ‪ À‬ﺳﺆ ‪E‬ﻏﺒﺘﻪ Šﻰﻟ ﻃﻠﺐ‬ ‫ﷲ ﺗﻌﺎﻰﻟ ﺤﻳﺐ ^ﻟﻚ‪Û M‬ﺬ ‪E‬ﺳﻮ‪M‬‬
‫ّ‬
‫ﺤﻣﺎ‪ a‬ﷲ ﺗﻌﺎﻰﻟ ‪E‬ﺳﻮ‪ü M‬ﺛﺮ ^ﻟﻚ ﺒﻟ ﻃﻠﺐ ﺣﻮﺠﺋﻪ‪ M‬ﻓﻘﺪ ‪ü‬ﺛﺮ ﷲ ﺤﻣﺎﺑﻪ ﺒﻟ ﻣﺎ ﺳﻮ‪MD‬‬ ‫ّ‬
‫ﺠﻟﺰ‪ X‬ﻣﻦ ﺟﻨﺲ ﻟﻌﻤﻞ‪ .‬ا@ اﻤﻟﻨﻀﻮ= ﻲﻓ اﻟﺼﻼ` ‪.‬اﻟﺴﻼ‪ Q‬ﺒﻟ ﺻﺎﺣﺐ اﻤﻟﻘﺎ‪ Q‬اﻤﻟﺤﻤﻮ= ‘‪.‬‬
‫‪ ١‬ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﻣﻘﺎ‪ w‬ﻟﺸﻜﺮ ﺟﺎﻣﻊ ﺠﻟﻤﻴﻊ ﻣﻘﺎﻣﺎ¾ ﻹﻳﻤﺎ‪4 MW‬ﻟﻚ ﺎﻛ‪EH W‬ﻓﻌﻬﺎ‬
‫‪H‬ﻋﻼﻫﺎ‪ M‬ﻫﻮ ﻓﻮ‪ Ã‬ﻟﺮﺿﺎ ﻫﻮ ﻳﺘﻀﻤﻦ ﻟﺼﺮﺒ ﻣﻦ ﻏﺮﻴ ﻋﻜﺲ‪ M‬ﻳﺘﻀﻤﻦ ﺤﻛﻮ ﻹﻧﺎﺑﺔ‬
‫ﺤﻟﺐ ﻹﺧﺒﺎ¾ ﺨﻟﺸﻮž ﻟﺮﺟﺎ‪ X‬ﻓﺠﻤﻴﻊ ﻤﻟﻘﺎﻣﺎ¾ ﻣﻨﺪ‪E‬ﺟﺔ ﻓﻴﻪ‪ M‬ﻻ ﻳﺴﺘﺤﻖ ﺻﺎﺣﺒﻪ‬
‫ﺳﻤﻪ ﺒﻟ ﻹﻃﻼ‪Š Ã‬ﻻ ﺑﺎﺳﺘﺠﻤﺎž ﻤﻟﻘﺎﻣﺎ¾ ‪ M‬ﻬﻟﺬ ﺎﻛ‪ W‬ﻹﻳﻤﺎ‪ W‬ﻧﺼﻔﻦﻴ‪ :‬ﻧﺼﻒ ﺻﺮﺒ‪M‬‬
‫ﻧﺼﻒ ﺷﻜﺮ‪ M‬ﻟﺼﺮﺒ ‪F‬ﺧﻞ ﻲﻓ ﻟﺸﻜﺮ‪ M‬ﻓﺮﺟﻊ ﻹﻳﻤﺎ‪ W‬ﻠﻛﻪ ﺷﻜﺮ‪ M‬ﻟﺸﺎﻛﺮ‪ W‬ﻫﻢ ‪H‬ﻗﻞ‬
‫‪ُ V‬‬ ‫َ ٌ‬
‫ﻟﻌﺒﺎ‪ MF‬ﻛﻤﺎ ﻗﺎ‪ S‬ﺗﻌﺎﻰﻟ‪:‬ﱡ َﻗ ِﻠﻴْﻞ ِﻣ ْﻦ ِﻋ َﺒﺎ ِ‪ Iَ F‬ﻟﺸﻜ ْﻮ ُ‪E‬ﱠ ﺳﺒﺄ‪ .!:‬ﻣﺪ‪ 9E‬ﻟﺴﺎﻟﻜﻦﻴ‪.#%/‬‬
‫ً‬
‫‪.‬ﻗﺎ‪; -‬ﻳﻀﺎ‪ :‬ﻗﺪ ‪H‬ﻣﺮ ﷲ ﺑﻪ‪ M‬ﻧﻰﻬ ﻋﻦ ﺿﺪ‪H MD‬ﺛﻰﻨ ﺒﻟ ‪H‬ﻫﻠﻪ‪ M‬ﺻﻒ ﺑﻪ ﺧﻮ‪ ô‬ﺧﻠﻘﻪ‪M‬‬
‫ﺟﻌﻠﻪ ﺬﻟﻳﺔ ﺧﻠﻘﻪ ‪H‬ﻣﺮ‪ MD‬ﻋﺪ ‪H‬ﻫﻠﻪ ﺑﺄﺣﺴﻦ ﺟﺰﺋﻪ‪ M‬ﺟﻌﻠﻪ ﺳﺒﺒﺎ ﻟﻠﻤﺰﻳﺪ ﻣﻦ ﻓﻀﻠﻪ‪M‬‬
‫ﺣﺎ‪E‬ﺳﺎ ﺣﺎﻓﻈﺎ ﺠﻌﻤﺘﻪ‪H M‬ﺧﺮﺒ ‪H WH‬ﻫﻠﻪ ﻫﻢ ﻟﻘﻠﻴﻞ ﻣﻦ ﻋﺒﺎ‪.DF‬‬
‫ََ ٌْ ْ َ َ ‪ُ V‬‬ ‫َ‪ُ V‬‬ ‫َ ْ َ َ ُ‬
‫ﻷ—ﻳْﺪﻧﻜ ْﻢﱠ ‪.‬ﻗﺎ‪ :-‬ﱡﻗ ِﻠﻴﻞ ِﻣﻦ ِﻋﺒﺎ ِ‪ IF‬ﻟﺸﻜﻮ‪E‬ﱠ‪.‬‬
‫ُ‬ ‫ْ‬ ‫ﻦﺌ ﺷﻜ ْﺮﻳ ْﻢ‬ ‫ﻗﺎ‪ -‬ﺳﺒﺤﺎﻧﻪ‪ :‬ﱡﻟ‬
‫َ ِ ُ ْ ُ َ ْ َ ً َ ُ ْ ًَ‬
‫ِ‬
‫ﻗﺎ‪;» : S‬ﻓﻼ ;ﻛﻮ" ﻗﺒﺪا ﺷﻜﻮ@ا‪ .ْ «!Ì‬ﻗﺎ‪  S‬ﻤﻟﻌﺎ^‪» :‬ﻓﻼ ﺗﻨﺲ ;" ﺗﻘﻮ‪ -‬ﻲﻓ =ﺑﺮ‬
‫َ َ‬ ‫َ ُ َ ُ ْ‬ ‫ِّ َ‬
‫ﻛﺮ‪. ŒÏ‬ﺷﻜ ِﺮ‪.َ ŒÏ‬ﺣﺴ ِﻦ ِﻋﺒﺎ=ﺗ ِﻚ«‪ .‬ﻗﺎ‪ -‬اﻟﻘﻴﻢ‪. :‬اﻟﺸﻜﺮ‬ ‫ﻞﻛ ﺻﻼ`‪ :‬اﻢﻬﻠﻟ ; ِﻋﻲﻨ ﺒﻟ ِ ِ‬
‫‪٦١‬‬
 ‫‪.‬ﺳﻨﺠﻤﻊ ﻣﺎ ;ﻣﻜﻦ ﻣﻦ اﺠﻌﻢ ‪.‬ﻟﻦ ﻳﺴﺘﻄﻴﻊ ;ﺣﺪ اﻻﺣﺼﺎ ﻗﺎ‪-‬‬
‫ُ ُ ْ َ‬ ‫ْ َ ُ ُّ ْ َ َ‬
‫ﺳﺒﺤﺎﻧﻪ‪ :‬ﱡ َ‪ "ِ ¸.‬ﻳﻌﺪ‪.‬ا ﻧ ِﻌﻤﺔ اﷲِ ﻻ ﺤﺗﺼﻮﻫﺎﱠ‪.‬‬
‫ً‬
‫‪.‬ﻳﻨﺒﻲﻐ ;ﻻ ﻳﻨﺘﻘﻞ ااﻲﻋ ﻣﻦ ﻫﺬا اﻟﻘﺴﻢ ﺣ‪ k‬ﻳﻤﺘﻠﺊ ﻗﻠﺒﻪ ﺷﻜﺮا‬
‫ﷲŒ ‪.‬ﻟﻮ اﺳﺘﻐﺮ‪ Ü‬اﻟﻮﻗﺖ ﻠﻛﻪ ﻓﻬﻮ ﺧﺮﻴ ﻷ" اﷲ ;ﺛﻰﻨ ﺒﻟ اﻟﺸﺎﻛﺮﻳﻦ‬
‫‪.‬ﻫﻢ ﻗﻠﻴﻞ ﻲﻓ ﻋﺒﺎ= اﷲ‪.‬‬
‫َ ْ‬ ‫َْ‬ ‫ُ‬
‫‪ -‬اﻻﻋﺮﺘا¨ ﺑﺎ¾ﻧﺐ ‪.‬ﻃﻠﺐ اﻤﻟﻐﻔﺮ`‪;.» (p):‬ﺑ ْﻮ ُ ﺑ ِﺬﻧﻲﺒž ﻓﺎﻏ ِﻔ ْﺮ ِﻲﻟ‬
‫َ ‚ ُ َ َ ْ ُ ُّ ُ َ ‚ َ ْ َ‬
‫ﻓﺈِﻧﻪ ﻻ ﻓﻐ ِﻔﺮ ا¾ﻧﻮ
ﻻ ;ﻧﺖ«‪.‬‬

‫ﻣﺒﻲﻨ ﺒﻟ ﻤﺧﺲ ﻗﻮاﻋﺪ‪ - :‬ﺧﻀﻮž ﻟﺸﺎﻛﺮ ﻟﻠﻤﺸﻜﻮ‪ - .E‬ﺣﺒﻪ ‪ -! .‬ﻋﺮﺘﻓﻪ‬

‫ﺑﻨﻌﻤﺘﻪ‪ - .‬ﺛﻨﺎ‪ Dí‬ﻋﻠﻴﻪ ﺑﻬﺎ‪ WH -# .‬ﻻ ﻳﺴﺘﻌﻤﻠﻬﺎ ﻓﻴﻤﺎ ﻳﻜﺮ‪.D‬‬
‫‪.‬ﺣﺪه اﻻﻋﺮﺘا¨ ﺑﻨﻌﻤﺔ اﻤﻟﻨﻌﻢ ﺒﻟ ‪.‬ﺟﻪ اﺨﻟﻀﻮ‪. Œ8‬اﺨﻛﻨﺎ ﺒﻟ اﻤﻟﺤﺴﻦ ﺑﺬﻛﺮ
ﺣﺴﺎﻧﻪ‪.‬‬
‫ﺠﺎ‪ ê‬ﻟ َﻢْ‬
‫ﻜﺮ ‪V‬‬‫ََ ْ َ َْ ُ‬ ‫َ‬ ‫َ ْ ُ‬ ‫َ‬ ‫َ ْ ُ‬
‫‪; ÷.‬ﺛﺮ ﻣﺮﻓﻮ‪َ » :8‬ﻣ ْﻦ ﻟﻢ ﻳ َﺸﻜﺮ ﻟﻘ ِﻠﻴْﻞ ﻟ ْﻢ ﻳ َﺸﻜﺮ ﻟﻜ ِﺜﺮﻴ‪ M‬ﻣﻦ ﻟﻢ ﻳﺸ‬
‫ْ ُ‬
‫ﻳ َﺸﻜﺮ ﷲ‪. M‬اﺤﻛﺤﺪœ ﺑﻨﻌﻤﺔ اﷲ ﺷﻜﺮ‪ M‬ﺗﺮ‪Û‬ﻪ ﻛﻔﺮ«‪.‬‬
‫‪H‬ﻣﺮ ﷲ ﻟﻌﺒﺪ ﺑﺎﻟﺸﻜﺮ Šﻧﻌﺎ‪ w‬ﻋﻠﻴﻪ‪_ .‬ﺣﺴﺎ‪ W‬ﻣﻨﻪ Š‡ﻪ‪ ^Š .‬ﻣﻨﻔﻌﺔ ﻟﺸﻜﺮ ﺗﺮﺟﻊ Šﻰﻟ‬
‫َ ْ‬
‫ﻟﻌﺒﺪ ‪F‬ﻧﻴﺎ ‪ü‬ﺧﺮƒ ﻻ Šﻰﻟ ﷲ‪ M‬ﻟﻌﺒﺪ ﻫﻮ ‪ I4‬ﻳﻨﺘﻔﻊ ﺑﺸﻜﺮ‪ D‬ﻛﻤﺎ ﻗﺎ‪ S‬ﺗﻌﺎﻰﻟ‪ :‬ﱡ َ‪.‬ﻣﻦ‬
‫ْ‬ ‫‚َ َْ ُ‬ ‫َ َ‬
‫ﺷﻜ َﺮ ﻓ ِﺈﻏﻤﺎ ﻳﺸﻜ ُﺮ ِﺠَﻔ ِﺴ ِﻪﱠ ﺠﻤﻞ‪ .":‬ﻓﺸﻜﺮ ﻟﻌﺒﺪ Šﺣﺴﺎ‪ W‬ﻣﻨﻪ Šﻰﻟ ﻧﻔﺴﻪ ‪F‬ﻧﻴﺎ‬
‫‪H‬ﺧﺮ‪ .‬ﻓﻼ ﻳﺬ‪ w‬ﻣﺎ ‪ £H‬ﺑﻪ ﻣﻦ ^ﻟﻚ‪ W_ M‬ﺎﻛ‪ W‬ﻻ ﺤﻳﺴﻦ ﻣﻘﺎﺑﻠﺔ ﻤﻟﻨﻌﻢ ﺑﻪ‪ .‬ﻻ ﻳﺴﺘﻄﻴﻊ‬
‫ﺷﻜﺮ‪ .D‬ﻓﺈﻧﻪ Šﻧﻤﺎ ﻫﻮ ﺤﻣﺴﻦ Šﻰﻟ ﻧﻔﺴﻪ ﺑﺎﻟﺸﻜﺮ‪ M‬ﻻ ‪H‬ﻧﻪ ﻣﺎﻜﻓﺊ ﺑﻪ ﺠﻌﻢ ﻟﺮ‪ Ma‬ﻓﺎﻟﺮ‪a‬‬
‫ﺗﻌﺎﻰﻟ ﻻ ﻳﺴﺘﻄﻴﻊ ‪H‬ﺣﺪ ‪ WH‬ﻳﻜﺎﻓﺊ ﻧﻌﻤﻪ ‪H‬ﺑﺪ‪ M‬ﻻ ‪H‬ﻗﻠﻬﺎ‪ M‬ﻻ ‪ KFH‬ﻧﻌﻤﺔ ﻣﻦ ﻧﻌﻤﻪ‪ .‬ﻓﺈﻧﻪ‬
‫ﺗﻌﺎﻰﻟ ﻫﻮ ﻤﻟﻨﻌﻢ ﻤﻟﺘﻔﻀﻞ‪ M‬ﺨﻟﺎﻟﻖ ﻟﻠﺸﻜﺮ ﻟﺸﺎﻛﺮ‪ M‬ﻻ ﻳﺴﺘﻄﻴﻊ ‪H‬ﺣﺪ ‪ WH‬ﺤﻳ‪ L‬ﺛﻨﺎ‪X‬‬
‫ﻋﻠﻴﻪ‪ .‬ﻓﺈﻧﻪ ﻫﻮ ﻤﻟﺤﺴﻦ Šﻰﻟ ﻋﺒﺪ‪ D‬ﺑﻨﻌﻤﻪ‪H M‬ﺣﺴﻦ Š‡ﻪ ﺑﺄ‪—H W‬ﻋﻪ ﺷﻜﺮﻫﺎ‪ .‬ﻓﺸﻜﺮ‪D‬‬
‫ﻧﻌﻤﺔ ﻣﻦ ﷲ ‪H‬ﻧﻌﻢ ﺑﻬﺎ ﻋﻠﻴﻪ‪ .‬ﺤﺗﺘﺎ‪Š 9‬ﻰﻟ ﺷﻜﺮ ‪ü‬ﺧﺮ‪ .‬ﻫﻠﻢ ﺟﺮ‪.‬‬
‫‪ ١‬ﻗﺎ‪ S‬ﺑﻦ ‪E‬ﺟﺐ‪;. :‬ﻓﻀﻞ ;ﻧﻮا‪ 8‬اﻻﺳﺘﻐﻔﺎ@‪ WH :‬ﻳﺒﺪ‪ H‬ﻟﻌﺒﺪ ﺑﺎﺨﻛﻨﺎ‪ X‬ﺒﻟ ‪E‬ﺑﻪ‪ M‬ﺛﻢ ﻳﺜﻲﻨ‬
‫ﺑﺎﻻﻋﺮﺘ‪ À‬ﺑﺬﻧﺒﻪ‪ M‬ﺛﻢ ﻳﺴﺄ‪ S‬ﷲ ﻤﻟﻐﻔﺮƒ ﻛﻤﺎ ﻲﻓ ﺣﺪﻳﺚ ﺳﻴﺪ ﻻﺳﺘﻐﻔﺎ‪. .E‬اﻤﻟﻐﻔﺮ`‪ :‬ﻲﻫ‬
‫ﻗﺎﻳﺔ ﺮﺷ ‪4‬ﻧﻮ‪ a‬ﻣﻊ ﺳﺮﺘﻫﺎ‪ .‬ﺟﺎﻣﻊ ﻟﻌﻠﻮ‪ w‬ﺤﻟﻜﻢ ‪."%/‬‬
‫‪٦٢‬‬
‫‪.‬ﺳﻨﺤﺎ‪ -.‬ﻲﻓ ﻫﺬا اﻟﻘﺴﻢ ﻛﺮ ﻣﺎ ﻳﻤﻜﻦ ﻣﻦ اﻵﻳﺎ' ‪.‬اﻷﺣﺎ=ﻳﺚ‬
‫اﻟﻲﺘ ﻓﻴﻬﺎ اﺤﻛﻮﺑﺔ ‪.‬ﻃﻠﺐ اﻤﻟﻐﻔﺮ` ‪.‬اﻟﻌﻔﻮ‪.‬‬
‫‪.‬ﻳﻨﺒﻲﻐ ;ﻻ ﻳﻨﺘﻘﻞ ااﻲﻋ ﻣﻦ ﻫﺬا اﻟﻘﺴﻢ ﺣ‪ k‬ﻳﻤﺘﻠﺊ ﻗﻠﺒﻪ‬
‫ً‬ ‫ً‬
‫ﺧﻀﻮﺨ ‪.‬ﻻ ‪.‬ﻧﺪﻣﺎ ﺒﻟ ﻣﺎ ﻣ‪ $‬ﻣﻦ ا¾ﻧﻮŒ ‪.‬اﻻﻋﺮﺘا¨ ﺑﺎﺨﻟﻄﺄ‬
‫‪.‬اﻟﻌﺰ‪ Q‬ﺒﻟ ﻋﺪ‪ Q‬اﻟﻌﻮ=` ‪.‬ﻟﻮ اﺳﺘﻐﺮ‪ Ü‬ﻟﻚ ﻞﻛ اﻟﻮﻗﺖ ﻓﻬﻮ ﺧﺮﻴ‪.‬‬
‫َْ َ ْ َ ْ‬ ‫ْ‬ ‫ِّ ْ َ ْ ُ َ َ ُ ْ ُ َ‬
‫ﻗﺎ‪.» : -‬اﷲ
‪ k‬ﻷﺳﺘﻐ ِﻔﺮ اﷲ ‪;.‬ﺗﻮ
ِ‪ِ I‬ﻪ ِﻲﻓ ا‪I‬ﻮ‪; Q‬ﻛﺮﺜ ِﻣﻦ‬
‫َْ َْ َ‬
‫ﻦﻴ ﻣ ‚ﺮ`«)( ﻋﻦ ﺑﻦ ﻋﻤﺮ  ﻗﺎ‪ WŠ» :S‬ﻛﻨﺎ ﺠﻌﺪ ﻟﺮﺳﻮ‪ S‬ﷲ‬ ‫ﺳﺒ ِﻌ‬
‫ ﻲﻓ ﻤﻟﺠﻠﺲ ﻟﻮﺣﺪ ﻣﺎﺋﺔ ﻣﺮƒ ﻳﻘﻮ‪ @ :S‬اﻏﻔﺮ ﻲﻟ ‪.‬ﺗﺐ ﻲﻠﻋ‬
‫
ﻧﻚ ;ﻧﺖ اﺤﻛﻮا اﻟﻐﻔﻮ@«)( ‪.‬ﻗﺎ‪
» : -‬ﻧﻪ ‪I‬ﻐﺎ" ﺒﻟ ﻗﻠﻲﺒŒ ‪k¸.‬‬
‫)!(‬
‫ﻷﺳﺘﻐﻔﺮ اﷲ ﻲﻓ ا‪I‬ﻮ‪ Q‬ﻣﺎﺋﺔ ﻣﺮ`«‬

‫‪.‬ﻋﻦ ﺣﺬﻳﻔﺔ  ﻗﺎ‪ :-‬ﻗﻠﺖ‪ :‬ﻳﺎ ‪E‬ﺳﻮ‪ S‬ﷲ‪ aE^ kŠ M‬ﻟﻠﺴﺎ‪ W_ W‬ﺨﻣﺔ ^ﻟﻚ ﺒﻟ‬
‫‪H‬ﻫﻲﻠ‪ M‬ﻓﻘﺎ‪; » :S‬ﻳﻦ ;ﻧﺖ ﻣﻦ اﻻﺳﺘﻐﻔﺎ@
‪ k‬ﻷﺳﺘﻐﻔﺮ اﷲ ﻲﻓ ا‪I‬ﻮ‪. Q‬اﻟﻠﻴﻠﺔ ﻣﺎﺋﺔ ﻣﺮ`«‪.‬‬
‫‪H DE‬ﻤﺣﺪ‪ .@. .‬ﻋﻨﻪ  ﻗﺎ‪» :-‬ﻣﻦ ;ﻛﺮﺜ ﻣﻦ اﻻﺳﺘﻐﻔﺎ@ ﺟﻌﻞ اﷲ ‪ m‬ﻣﻦ ﻞﻛ ﻫﻢ‬
‫ﻓﺮﺟﺎŒ ‪.‬ﻣﻦ ﻞﻛ ﺿﻴﻖ ﺨﻣﺮﺟﺎŒ ‪Ú@.‬ﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﺤﻳﺘﺴﺐ« ‪H DE .‬ﺑﻮ ‪.FF‬‬
‫ﻗﺎ‪; -‬ﺑﻮ ﻫﺮﻳﺮ` ‪ kŠ :‬ﻷﺳﺘﻐﻔﺮ ﷲ ‪H‬ﺗﻮ‪‡Š a‬ﻪ ﻞﻛ ﻳﻮ‪H w‬ﻟﻒ ﻣﺮƒ‪^ M‬ﻟﻚ ﺒﻟ ﻗﺪ‪E‬‬
‫‪F‬ﻳﻲﺘ‪. .‬ﻗﺎﻟﺖ ﺨﺋﺸﺔ ‪ :‬ﻃﻮ‪ M‬ﻤﻟﻦ ﺟﺪ ﻲﻓ ﺻﺤﻴﻔﺘﻪ ﺳﺘﻐﻔﺎ‪ E‬ﻛﺜﺮﻴ‪. .‬ﻗﺎ‪; -‬ﺑﻮ @‬
‫‪ WŠ» :‬ﻟﻞﻜ ‪4 XF W_ MXF XF‬ﻧﻮ‪ a‬ﻻﺳﺘﻐﻔﺎ‪. .«E‬ﻗﺎ‪ -‬ﻗﺘﺎ=`‪ WŠ :‬ﻫﺬ ﻟﻘﺮ‪Wü‬‬
‫ﻳﺪﻟﻜﻢ ﺒﻟ ‪F‬ﺋﻜﻢ ‪F‬ﺋﻜﻢ‪ M‬ﻓﺄﻣﺎ ‪ÛíF‬ﻢ‪ :‬ﻓﺎ‪4‬ﻧﻮ‪H Ma‬ﻣﺎ ‪ÛíF‬ﻢ‪ :‬ﻓﺎﻻﺳﺘﻐﻔﺎ‪. .E‬ﻗﺎ‪-‬‬
‫;ﺑﻮ اﻤﻟﻨﻬﺎ‪ :-‬ﻣﺎ ﺟﺎ‪ E‬ﻋﺒﺪ ﻲﻓ ﻗﺮﺒ‪ D‬ﻣﻦ ﺟﺎ‪H E‬ﺣﺐ Š‡ﻪ ﻣﻦ ﺳﺘﻐﻔﺎ‪ E‬ﻛﺜﺮﻴ‪.‬‬
‫‪ DE ١‬ﻛﺨﺎ‪IE‬‬
‫‪H DE ٢‬ﻫﻞ ﻟﺴﻦﻨ ﻷ‪E‬ﺑﻌﺔ‪.‬‬
‫‪ DE ٣‬ﻣﺴﻠﻢ‪.‬‬
‫‪٦٣‬‬
 ‫‪.‬ﻣﻦ ﺛﻢ ﻧﺒﺪ; ﻲﻓ ﺻﻠﺐ اﺨ ‪.‬ﻫﻮ ﺒﻟ ;@ﺑﻊ ﻣﻨﺎ‪:-Ú‬‬
‫ﻣﻘﺪﻣﺔ ‪.‬ﻓﻴﻬﺎ ﺟﻮاﻣﻊ اﺨ‪ .‬ﺛﻢ‬
‫ﻣﺰﻨﻟﺔ اﺤﻟﻴﺎ` اﻧﻴﺎ‪. :‬ﺠﻧﻌﻞ ﻓﻴﻪ ﻞﻛ =ﺨ ﻣﻦ ;=ﻋﻴﺔ اﺤﻟﻴﺎ` اﻧﻴﺎ‪.‬‬
‫ﻣﺰﻨﻟﺔ اﻟﺮﺒ‪. :*Ú‬ﺠﻧﻌﻞ ﻓﻴﻪ ﻞﻛ =ﺨ ﻣﻦ ;=ﻋﻴﺔ ﻣﺎ ﻗﺒﻞ اﻤﻟﻮ' ‪.‬ﻣﺎ‬
‫ﺑﻌﺪ اﻤﻟﻮ'‪.‬‬
‫ﻣﺰﻨﻟﺔ ا‪I‬ﻮ‪ Q‬اﻵﺧﺮ‪. :‬ﺠﻧﻌﻞ ﻓﻴﻪ ﻞﻛ =ﺨ ﻣﻦ ;=ﻋﻴﺔ ﻳﻮ‪ Q‬اﻟﻘﻴﺎﻣﺔ‬
‫‪.‬اﻟﺮﺼا‪. Ù‬ﻏﺮﻴﻫﻤﺎ‪.‬‬
‫اﻤﻟﺰﻨ‪ -‬اﻷﺧﺮﻴ‪. :‬ﺠﻧﻌﻞ ﻓﻴﻪ ﻞﻛ =ﺨ ﻣﻦ ;=ﻋﻴﺔ ﺳﺆا‪ -‬اﺠﻟﻨﺔ‬
‫‪.‬اﻻﺳﺘﻌﺎ` ﻣﻦ اﺠﺎ@‪.‬‬
‫ﺛﻢ ﺧﺎﺗﻤﺔ اﺨ‪ :‬ﺑﺎﻟﺼﻼ` ﺒﻟ اﺠﻲﺒ ‪. ().‬ﺑﺂﻣﻦﻴ‬

‫ ‪ IE‬ﻲﻓ ﻷﺛﺮ‪ ^Š :‬ﺳﺄﺤﻛﻢ ﷲ  ﺣﺎﺟﺔ ﻓﺎﺑﺘﺪﺋﻮ ﺑﺎﻟﺼﻼƒ ﻲﻠﻋ ﻓﺈ‪ W‬ﷲ ﺗﻌﺎﻰﻟ‬
‫‪H‬ﻛﺮ‪ w‬ﻣﻦ ‪ WH‬ﻳﺴﺌﻞ ﺣﺎﺟﺘﻦﻴ ﻓﻴﻘ? Šﺣﺪﻫﻤﺎ ﻳﺮ‪ F‬ﻷﺧﺮ‪H DE َ .‬ﺑﻮ ﻃﺎﻟﺐ ﻤﻟﻲﻜ‬
‫ََ َ‬ ‫‪َ َ َ V‬‬ ‫َ‬
‫ﺎﻰﻟ َﺣ َ‬
‫ﺎﺟﺔ‬ ‫‪ kِ E‬ﻗﺎ‪َ ^Šِ S‬ﺳﺄﻟﺖ ﷲ ﻳﻌ‬ ‫ﻣﻮﻗﻮ‪ À‬ﺒﻟ ‪َ  .XFE §H‬ﻋﻦ ‪ُ §H‬ﺳﻠﻴْ َﻤﺎ‪ W‬‬
‫َ َ‬ ‫‪َ V‬‬ ‫‪ْ َ ْ V‬‬ ‫ﺎﻟﺼ َﻼ ِƒ ﺒﻟ ‪V‬‬
‫ﺎﻟﺼﻼ ِƒ َﻋﻠﻴْ ِﻪ ﻓ ِﺈ‪ W‬ﷲ‬ ‫‪V‬‬
‫ﺖ ﺛﻢ ﺧﺘﻢ ﺑِ‬ ‫َ‬ ‫ﺌ‬ ‫ﺷ‬
‫ِ‬ ‫ﺎ‬‫ﻤ‬‫ِ‬ ‫ﺑ‬ ‫ž‬ ‫‪F‬‬ ‫ﺛﻢ‬ ‫‬ ‫ﻲﺒ‬
‫ِ‬ ‫ﺠ‬ ‫ﻓﺎﺑﺪ‪ H‬ﺑ ‪V‬‬
‫ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫‪ْ ََُ َْ َ V‬‬ ‫ُ ْ َ َُ‬
‫ﻦﻴ ﻫﻮ ‪H‬ﻛﺮ‪ w‬ﻣﻦ ‪ WH‬ﻳﺪž ﻣﺎ ﺑﻴﻨﻬﻤﺎ‪ IE .‬ﻋﻨﻪ ‬ ‫ﻟﺼﻼﻳ ِ‬‫ﺑﻜﺮﻣﻪ ﻳﻘﺒﻞ َ‬ ‫ﺳﺒﺤﺎﻧﻪ‬
‫َ‬ ‫ُّ‬ ‫َ‬ ‫َ َ َ‬ ‫َ‬ ‫ُّ‬ ‫‚‬ ‫ُ‬ ‫َ ْ ُ‬
‫‪.‬ﻰﻳ ِﻲﻓ ;‪ -ِ .‬اﺨِŒ ‪. ÷ِ .‬ﺳ ِﻄ ِﻪŒ ‪> ÷ِ .‬ﺧ ِِﺮ اﺨِ«‪.‬ﺿﻌﻴﻒ‪DE :‬‬ ‫‪H‬ﻧﻪ ﻗﺎ‪» :S‬ﻓﺎﻛﺮ ِ‬
‫ﻋﺒﺪﻟﺮ—‪ M(!%) Ã‬ﺑﻦ ‪ §H‬ﺨﺻﻢ ﻲﻓ ﻟﺼﻼƒ ﺒﻟ ﺠﻲﺒ )‪ M(%/##‬ﻟﺰﺒ‪M(!#$) E‬‬
‫ﻛﻴﻬﻲﻘ ﻲﻓ ﻟﺸﻌﺐ ) ‪($/‬‬
‫‪٦٤‬‬
 ‫‪ ÷.‬اﺨﻟﺘﺎ‪ Q‬ﻳﻨﺒﻲﻐ اﺤﻛﻨﺒﻪ ﺒﻟ ;ﻣﻮ@‪:‬‬
‫َ‪V‬‬
‫اﻷ‪ WH :-.‬ﺨ‪ X‬ﺨﻛﺎﺑﺖ ﻋﻦ ﺠﻲﺒ   ‪ W.EH‬ﺛﻼﺛﺔ Š‪ W‬ﺗﻮﻓﺮ¾ ﻗﻞ‬
‫ُ‬
‫ﻣﺎ ﻳُﺮ‪ F‬ﺨ‪ MX‬ﺒﻟ ﻗﺪ‪ E‬ﻓﻘﺪﻫﺎ ‪ H‬ﺿﻌﻔﻬﺎ ﺗﺘﺨﻠﻒ ﻹﺟﺎﺑﺔ ‪ H‬ﺗﺘﺄﺧﺮ‪.‬‬
‫ﻟﺴ َﻼ‪ُÆ‬‬ ‫ﻟﺴ َﻼ ِ‪ِّ َ MÆ‬‬ ‫¾ ﺑ َﻤ ْﺰﻨﻟَﺔ ِّ‬ ‫َ ْ َ ْ َ ُ َ ‪ُ َ ُّ َ V‬‬
‫ِ ِ ِ‬ ‫ﻗﺎ‪ -‬اﺑﻦ اﻟﻘﻴﻢ‪ :‬ﻷ‪ِ F‬ﻗﻴﺔ ﺤﻛﻌﻮ^‬
‫ََ‬ ‫َ‬ ‫‬ ‫ِّ َ ُ َ ً َ‬ ‫َ َ ِّ َ َ ْ َ َ َ َ َ‬ ‫ﺑ َ‬
‫ﺎ‪E‬ﺑِ ِﻪ‪ M‬ﻻ ِﺤﺑﺪ ِ‪ D‬ﻓﻘﻂ‪ M‬ﻓﻤ‪ k‬ﺎﻛ‪ (p W‬ﻟﺴﻼ‪ِ Æ‬ﺳﻼﺣﺎ ﺗﺎﻣﺎ ﻻ ‪ü‬ﻓﺔ ﺑِ ِﻪ‪M‬‬ ‫ِ ِ‬‫ﻀ‬
‫ِّ َ َ ُ‬ ‫َ َْ ُ َ ْ ُ ٌ َ َ َ ْ‬ ‫َ‬ ‫ُ‬ ‫ُ‬
‫ﻟﺴﺎ ِﻋﺪ َﺳﺎ ِﻋﺪ ﻗ ِﻮ ‪ (Ÿ MIó‬ﻟﻤﺎﻧِﻊ ﻣﻔﻘﻮ‪ ­F‬ﺣﺼﻠﺖ ﺑ ِ ِﻪ اﺠﺎﻜﻳﺔ ِﻲﻓ‬ ‫‪V َ (x‬‬
‫‪َ َ ْ َ ُ ْV‬‬ ‫‚َ َ ََ‪َV‬‬ ‫ْ َ ُ ِّ َ َ َ َ َ ‪َ ْ ٌ َ َ V‬‬
‫ﺣﺪ ﻣِﻦ ﻫ ِﺬه ِ اﺨﻛﻼﺛ ِﺔ ﺨﺗﻠﻒ ﺤﻛﺄ ِﻋﺮﻴ‪ M‬ﻓ ِﺈ‪ W‬ﺎﻛ‪W‬‬ ‫اﻟﻌﺪ‪ M.‬ﻣ‪ k‬ﺨﺗﻠﻒ ‪.‬ا ِ‬
‫ْ‬ ‫ْ َْْ ََْ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﺮﻴ َﺻﺎﻟﺢ‪V H M‬‬ ‫َْ‬ ‫ُّ َ ُ َ ْ‬
‫ﻦﻴ ﻗﻠ ِﺒ ِﻪ َﻟ ِ َﺴﺎﻧِ ِﻪ ِﻲﻓ‬ ‫ ِﻲﻋ ﻟﻢ ﺠﻳﻤﻊ ﻧ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫َ‬ ‫ﻟ‬ ‫ﻪ‬
‫ِ‬ ‫ﺴ‬
‫ِ‬ ‫ﻔ‬ ‫ﺨ‪ِ X‬ﻲﻓ ﻏ‬
‫ْ َ ُ )‪(p‬‬
‫َ‬ ‫ُ‬ ‫ُّ َ َ ْ َ َ َ ‪ْ َ ْ َ َ َ ْ َ ٌ َ V‬‬
‫ﻹﺟﺎﺑ ِﺔ‪ M‬ﻟﻢ ﺤﻳﺼ ِﻞ ﻷﺛﺮ‪.‬‬ ‫ﺨ‪ H MِX‬ﺎﻛ‪ W‬ﻋﻢ ﻣﺎ َﻧِﻊ ِﻣﻦ ِ‬
‫َ ُ‬ ‫َ‬
‫ َﺨ‪ ÌX‬ﻗﺎﻟﻮ‪ :‬ﻧﻌﻢ ﻳَﺎ‬ ‫ﺠﺎ‪ WH ê‬ﺠﺗﺘﻬﺪ ﻲﻓ ُّ‬
‫ِ‬
‫ﻳﻬﺎ ‪V‬‬ ‫ﻗﺎ‪H» : S‬ﺤﺗﺒﻮ‪َ H W‬‬
‫َ‬ ‫‚‬ ‫‚ُ‬ ‫َ َ ُ ُ‬
‫َ‪ُ E‬ﺳﻮ‪ S‬ﷲ‪ .‬ﻗﺎ‪ S‬ﻗﻮﻟﻮ‪» :‬اﻟﻠﻬﻢ ;ﻋﻨﺎ ﺒﻟ ﻛﺮ‪. Ï‬ﺷﻜﺮ‪. Ï‬ﺣﺴﻦ‬
‫ﻋﺒﺎ=ﺗﻚ«‪.‬‬
‫)(‬

‫ً‬ ‫ً‬
‫ﻛﺜﺮﻴ ﻣﺎ ﺠﺗﺪ ‪FH‬ﻋﻴﺔ ‪F‬ﺨ ﺑﻬﺎ ﻗﻮ‪ Mw‬ﻓﺄﺳﺘﺠﻴﺐ ﻬﻟﻢ‪ M‬ﻳﻜﻮ‪W‬‬ ‫اﺨﻛﺎ‪:k‬‬
‫ٌ‬ ‫ُ‬
‫ﻗﺪ ﻗﺮﺘ‪ W‬ﺑﺎﺨ‪ X‬ﺮﺿ‪ ƒE‬ﺻﺎﺣﺒﻪ‪_ M‬ﻗﺒﺎ ﺒﻟ ﷲ‪ H M‬ﺣﺴﻨﺔ‬
‫ً‬ ‫َ‬
‫ﺗﻘﺪﻣﺖ ﻣﻨﻪ ﺟﻌﻞ ﷲ ﺳﺒﺤﺎﻧﻪ Šﺟﺎﺑﺔ ‪F‬ﻋﻮﺗﻪ ﺷﻜﺮ ﺤﻟﺴﻨﺘﻪ‪H M‬‬
‫ّ‬ ‫ﺻﺎ‪َ ÀF‬‬
‫ﻗﺖ Šﺟﺎﺑﺔ ﺤﻧﻮ ^ﻟﻚ‪ M‬ﻓﺄﺟﻴﺒﺖ ‪F‬ﻋﻮﺗﻪ‪ .‬ﻓﻴﻈﻦ ﻟﻈﺎ‪WH W‬‬
‫ً‬ ‫ّ‬
‫ﻟﺮﺴ ﻲﻓ ﻟﻔﻆ ^ﻟﻚ ﺨ‪ MX‬ﻓﻴﺄﺧﺬ‪ D‬ﺠﻣﺮ‪ F‬ﻋﻦ ﺗﻠﻚ ﻷﻣﻮ‪ E‬ﻟﻲﺘ‬

‫ ﺠﻟﻮ‪ a‬ﻟﺎﻜﻲﻓ "!‬

‫ ﺻﺤﻴﺢ‪ DE :‬ﺤﻟﺎﻛﻢ&!&ﻛﻴﻬﻲﻘ ﻲﻓ ﻋﻮ¾ ﻟﻜﺮﺒ ‪%#‬‬
‫‪٦٥‬‬
 ‫ﻗﺎ‪E‬ﻏﺘْﻪ ﻣﻦ ^ﻟﻚ ﻲﻋ‪ .‬ﻫﺬ ﻛﻤﺎ Š^ ﺳﺘﻌﻤﻞ ‪E‬ﺟﻞ ‪ً XF‬‬ ‫َ‬
‫ﻧﺎﻓﻌﺎ ﻲﻓ‬
‫ﻓﻈﻦ ﻏﺮﻴ‪WH D‬‬ ‫ﻟﻮﻗﺖ ‪ I4‬ﻳﻨﺒﻲﻐ ﺒﻟ ﻟﻮﺟﻪ ‪ I4‬ﻳﻨﺒﻲﻐ‪ M‬ﻓﺎﻧﺘﻔﻊ ﺑﻪ‪ّ M‬‬
‫ﺬﻟﻟﻄﺎ‪.‬‬‫ﺳﺘﻌﻤﺎ‪ S‬ﻫﺬ ‪ X‬ﺑﻤﺠﺮ‪ DF‬ﺎﻛ‪ À‬ﻲﻓ ﺣﺼﻮ‪ S‬ﻤﻟﻄﻠﻮ‪ Ma‬ﺎﻛ‪ً W‬‬
‫ٍ‬
‫)(‬
‫ﻫﺬ ﻣﻮﺿﻊ ﻳﻐﻠﻂ ﻓﻴﻪ ﻛﺜﺮﻴ ﻣﻦ ﺠﺎ‪ .ê‬ﻗﺎ ﺑﻦ ﻟﻘﻴﻢ‪.‬‬
‫اﺨﻛﺎﻟﺚ‪ :‬ﻳﻨﺒﻲﻐ ﺒﻟ اﻤﻟﺴﻠﻢ ;" ﻳﻌﻈﻢ @ﺑﻪ ;" ﻳﺬﻛﺮ اﺳﻤﻪ ﻲﻓ ﻞﻛ‬
‫ُ َ‬ ‫‪ .n‬ﻗﺎ‪ -‬اﺨﻟﻄﺎ¡‪ :‬ﻗﺪ َ‪َ E‬ﻳْﻨﺎ َﻗ ْﻦ َ‬
‫ﺑﻦ ﻋﺒﺪ ﷲ ‪H‬ﻧﻪ ﺎﻛ‪W‬‬ ‫ِ ِ‬ ‫ﻮ‪W‬‬ ‫ﻋ‬
‫َ‬ ‫ُ َ‪ُV‬‬ ‫ْ‬ ‫ِّ‬ ‫ُ‬
‫ﻳﻘﻮ‪‡ :S‬ﻌﻈﻢ ‪H‬ﺣﺪﻛﻢ ‪E‬ﺑﻪ ‪ WH‬ﻳﺬﻛﺮ ﺳﻤﻪ ﻲﻓ ﻞﻛ ‪ MXn‬ﺣ‪k‬‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫‪H‬ﺧ َﺰ ُ‬ ‫ْ‬ ‫َ‬
‫ﻟﻠﻜﺐ‪ M‬ﻓﻌﻞ ﷲ ﺑِ ِﻪ ﻛﺬ‪ W. .‬ﺑﻌﺾ ﻣﻦ‬ ‫ﷲ‬ ‫ﻳﻘﻮ‪:S‬‬
‫َ ُ‬ ‫َ‪V‬‬ ‫َ‬ ‫ْ ْ‬
‫‪ÛEَ FH‬ﻨَ ُﺎ‪ِ D‬ﻣ ْﻦ َﻣﺸﺎﺨﻳﻨَﺎ ﻗﻞ ﻣﺎ ﻳﺬﻛﺮ ﺳﻢ ﷲ  Šﻻ ﻓﻴﻤﺎ ﻓ ‪V‬ﺘﺼﻞ‬
‫ً‬ ‫ﻳﻘﻮ‪ S‬ﻟﻠﺮﺟﻞ Š^ ﺟﺰ‪ D‬ﺧﺮﻴ ً‪ُ :‬ﺟ َ‬ ‫ُ‬ ‫َ‬ ‫َ ُ‬
‫ﺰﻳﺖ ﺧﺮﻴ‪M‬‬ ‫ِ‬ ‫‪W.‬‬ ‫‪M‬‬ ‫ﺔ‬
‫ٍ‬ ‫ﺮﺑ‬ ‫ﺑﻄﺎﻋ ٍﺔ ‪ H‬ﻗ‬
‫ﻏﺮﻴ‬ ‫ﻲﻓ‬ ‫ﷲ َﺧﺮﻴً‪Š M‬ﻋﻈﺎﻣﺎ ً ﻟﻼﺳﻢ ‪ WH‬ﻳُﻤﺘَ َﻬ َ‬
‫ﻦ‬ ‫ﺟﺰ‪ُ b‬‬ ‫َ‬ ‫‪:‬‬
‫ُ‬
‫ﻳﻘﻮ‪S‬‬ ‫ﻣﺎ‬ ‫ﻞ‬
‫َ‪V‬‬
‫ﻗ‬
‫ِ‬
‫ُ‬
‫ﻗ ْﺮ َﺑ ٍﺔ‪ِ H M‬ﻋﺒﺎ‪ ().ƒٍ F‬ﻧﺘﻰﻬ ﺎﻠﻛﻣﻪ‪.‬‬
‫‪.‬ﻻ ﺷﻚ ﺑﺄ" ﺗﻌﻈﻴﻢ اﷲ ‪.‬اﺳﻤﺎﺋﻪ ‪.‬ﺷﻌﺎﺋﺮه ﻣﻦ ﺗﻘﻮ‪ s‬اﻟﻘﻠﻮ‪.‬‬
‫ﺗﻨﺒﻴﻪ‪ :‬ﻻ ﺑﺪ ‪ WH‬ﺤﻳﺬ‪ E‬ﻲﻋ ﻣﻦ ‪ WH‬ﻳﺼﻒ ﷲ ﺑﻤﺎ ﻻ ﺠﻳﻮ— ‪WH‬‬
‫ﻳﻮﺻﻒ ﷲ ﺑﻪ ﻣﻦ ﻟﺼﻔﺎ¾ ﻤﻟﺬﻣﻮﻣﺔ ﻣﺜﻞ ‪ WH‬ﻳﺪﻋﻮ ﺒﻟ ﻇﺎﻟﻢ ‪H‬‬
‫ﺧﺎﺋﻦ­ ﻓﻴﻘﻮ‪ :S‬ﻢﻬﻠﻟ ﻇﻠﻢ ﻣﻦ ﻇﻠﻤﻲﻨ‪ H M‬ﻢﻬﻠﻟ ﺧﻦ ﻣﻦ ﺧﺎﻧﻲﻨ‪...‬‬
‫ﺤﻧﻮ ^ﻟﻚ­ ﻓﺈ‪ W‬ﺻﻔﺔ ﺨﻟﻴﺎﻧﺔ ﻟﻈﻠﻢ ﻣﺬﻣﻮﻣﺔ ﻣﻄﻠﻘﺎ ﷲ ﻣﺰﻨ‪D‬‬

‫ ﺠﻟﻮ‪ a‬ﻟﺎﻜﻲﻓ ‪.#‬‬

‫ ﺷﺄ‪ W‬ﺨ‪.#X‬‬
‫‪٦٦‬‬
‫ﻋﻨﻬﺎ‪ M‬ﻗﺪ ﺣﺮ‪ w‬ﻟﻈﻠﻢ ﺒﻟ ﻧﻔﺴﻪ‪ .‬ﻣﻦ ﺗﺄﻣﻞ ‪F‬ﻋﻮ¾ ﻟﻌﻮ‪w‬‬
‫ﺟﺪﻫﻢ ﻗﻌﻮ‪ W‬ﻲﻓ ﻣﺜﻞ ﻫﺬ ﻛﺜﺮﻴ ﻓﺘﺠﺪ ‪H‬ﻧﻪ ﻳﺸﺘﻖ ﻣﻦ ﻟﻔﻌﻞ‬
‫)(‬
‫‪ I4‬ﻗﻊ ﻋﻠﻴﻪ ‪F‬ﺨ‪ X‬ﺣ‪ k‬ﻟﻮ ﺎﻛ‪ W‬ﻻ ﻳﻠﻴﻖ ﺑﺎﷲ‪ M‬ﷲ ﻤﻟﺴﺘﻌﺎ‪.W‬‬
‫اﻟﺮاﺑﻊ‪ :‬ﻳﻨﺒﻲﻐ ﺤﻟﺮ‪ ô‬ﺒﻟ ﻤﻟﻔﻴﺪ ﻣﻦ ﺨ‪ X‬ﻲﻓ ﻧﻴﺎ ﻷﺧﺮ‪ M‬ﺒﻟ‬
‫ﺟﻮﻣﻌﻪ ﻟﻲﺘ ‪H‬ﻋﻄﻴﻬﺎ ﺠﻲﺒ  ﺧﺺ ﺑﻬﺎ ﺒﻟ ﺳﺎﺋﺮ ﺠﺎ‪.ê‬‬
‫‪V‬‬ ‫َ َ‬
‫ﻗﺎﻟﺖ ‪ wH‬ﻤﻟﺆﻣﻨﻦﻴ ‪َ wH‬ﺣ ِﺒﻴﺒَﺔ ‪ :‬ﻟﻠ ُﻬ ‪V‬ﻢ ‪H‬ﻣﺘﻌﻲﻨ ﺑﺰ‪ُ Eَ N‬ﺳﻮ‪ S‬ﷲ‬
‫ََ‬ ‫ََ َ‬ ‫ ﺑﺄ§ ‪ُ §H‬ﺳ ْﻔ َﻴﺎ‪ MW‬ﺑﺄ* ُﻣ َ‬
‫ﺎ َﻳﺔ‪ .‬ﻓﻘﺎ‪ S‬ﻬﻟﺎ ‪» :‬ﻗﺪ ﺳﺄﻟﺖ ﷲ‬ ‫ِ‬ ‫ﻌ‬
‫َ ْ‬ ‫ْ‬ ‫َ‬ ‫َ ْ ُ َ ََ ‪َ ُ ْ َ V‬‬
‫ ﻵﺟﺎ‪ S‬ﻣﺮﻀﺑﺔ ﻛﻳﺎ‪ w‬ﻣﻌﺪ‪H ƒF‬ﻗﺎ¾ ﻣﻘﺴﻮﻣﺔ ﻟﻦ ﻳﻌﺠﻞ ﺷﻴﺌﺎ‬
‫َ‬ ‫ََ‬ ‫ّ ََ‬ ‫َ‬ ‫ّ َ َُ َ ْ‬
‫ﻛﻨﺖ ﺳﺄﻟﺖ ﷲ ‪ WH‬ﻳﻌﻴﺬ‪ b‬ﻣﻦ‬ ‫ﺧﺮ ﺷﻴﺌﺎ ﻋﻦ ﺣﻠﻪ ﻟﻮ ِ‬ ‫ﻗﺒﻞ ﺣﻠﻪ ‪ H‬ﻳﺆ‬
‫َْ َ َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َﻋ َﺬ‪ a‬ﻲﻓ ‪V‬‬
‫ﺠﺎ‪َ H E‬ﻋﺬ‪ِ a‬ﻲﻓ ﻟﻘﺮﺒ ﺎﻛ‪ W‬ﺧﺮﻴ َ‪H‬ﻓﻀﻞ« َ‪ُ Dُ َ E‬ﻣﺴﻠﻢ‪.‬‬ ‫ِ‬
‫ً‬
‫ﺧﺎﻣﺴﺎ‪ ^Š :‬ﺳﺄ‪H S‬ﺣﺪﻛﻢ ‪E‬ﺑﻪ ﻣﺴﺄﻟﺔ ﻓﺘﻌﺮ‪ À‬ﻹﺟﺎﺑﺔ ﻓﻠﻴﻘﻞ‪:‬‬

‫‪١‬‬
‫ﺨﻟﻼﺻﺔ ‪ WH‬ﻧﻘﻮ‪ :S‬ﻻ ﻳﻮﺻﻒ ﷲ ﺗﻌﺎﻰﻟ ﺑﺎﻤﻟﺤﺎ‪ S‬ﻣﻦ ﺻﻔﺎ¾ ﷲ ﻟﻔﻌﻠﻴﺔ­ ﺎﻛﻤﻟﻜﺮ‬
‫ً‬ ‫ً‬ ‫ً‬
‫ﻟﻜﻴﺪ ﺨﻟﺪž ﻻﺳﺘﻬﺰ‪Š X‬ﻻ ﻣﻘﻴﺪ ﻓﻼ ﻳﻮﺻﻒ ﷲ ﺗﻌﺎﻰﻟ ﺑﻬﺎ ﺻﻔﺎ ﻣﻄﻠﻘﺎ ﻷﻧﻬﺎ‬
‫ً‬ ‫ً‬
‫ﺗﻜﻮ‪ W‬ﻣﺪﺣﺎ ﻲﻓ ﺣﺎ‪^ S‬ﻣﺎ ﻲﻓ ﺣﺎ‪ .S‬ﻓﺎﻤﻟﻜﺮ ﻣﺜﻼ ﻲﻓ ﺤﻣﻠﻪ ﺤﻣﻤﻮ‪ F‬ﻳﺪ‪ S‬ﺒﻟ ﻗﻮƒ ﻤﻟﺎﻛﺮ‪M‬‬
‫ً‬
‫‪H‬ﻧﻪ ﺬﻟﻟﺐ ﺒﻟ ﺧﺼﻤﻪ‪ M‬ﻓﻴﻮﺻﻒ ﺑﻪ ﺣﻦﻴ ﻳﻜﻮ‪ W‬ﻣﺪﺣﺎ ﻻ ﻳﻮﺻﻒ ﺑﻪ Š^ ﻟﻢ ﻳﻜﻦ‬
‫ً‬
‫ﻣﺪﺣﺎ ﻓﻼ ﻧﻘﻮ‪ :S‬ﻳﺎ ﺧﺮﻴ اﻤﻟﺎﻛﺮﻳﻦ ‪ H‬ﻳﺎ ﺧﺮﻴ اﻟﺎﻜﺋﺪﻳﻦ‪_ M‬ﻧﻤﺎ ﻧﻘﻮ‪ :S‬ﷲ ﻣﺎﻛﺮ ﺑﻤﻦ‬
‫ﻳﻤﻜﺮ ﺑﻪ ﺧﺎ‪ žF‬ﻤﻟﻦ ﺨﻳﺎ‪F‬ﻋﻪ‪ .‬ﺤﻧﻮ ^ﻟﻚ‪H .‬ﻣﺎ ﺨﻟﻴﺎﻧﺔ ﻓﻲﻬ ﺧﺪž ﻣﻜﺮ ﻲﻓ ﻏﺮﻴ‬
‫َ َ‬ ‫ﻣﻮﺿﻌﻪ­ ﻓﻼ ﺠﻳﻮ— ‪ WH‬ﻳﻮﺻﻒ ﷲ ﺑﻬﺎ‪ M‬ﻬﻟﺬ ﻗﺎ‪ S‬ﷲ ﺗﻌﺎﻰﻟ‪ Wْ _َ ) :‬ﻳُﺮ ُ‬
‫ﻳﺪ ِﺧﻴَﺎﻏﺘَﻚ‬ ‫ِ ِ‬ ‫ْ‬ ‫َ ُ ََْ َ‬ ‫َﻓ َﻘ ْﺪ َﺧﺎﻧُﻮ ‪َ V‬‬
‫ﺑ ِﻣ ْﻦ ﻗﺒْﻞ ﻓﺄﻣﻜ َﻦ ِﻣﻨ ُﻬﻢ( ﻟﻢ ﻳﻘﻞ‪ :‬ﻓﺨﺎﻧﻬﻢ­ ﻷ‪ W‬ﺨﻟﻴﺎﻧﺔ ﺻﻒ ﻻ‬
‫ً‬
‫ﻳﻠﻴﻖ ﺑﺎﷲ ﺗﻌﺎﻰﻟ ﻣﻄﻠﻘﺎ­ ﻷﻧﻪ ﻣﺬﻣﻮ‪ w‬ﺒﻟ ﻞﻛ ﺣﺎ‪.S‬‬
‫‪.‬ﻣﻦ اﻟﻌﺒﺎ@ا' اﻤﻟﺬﻣﻮﻣﺔ ﻗﻮ‪ -‬اﻟﻘﺎﺋﻞ‪ :‬ﷲ ﻳﺴﺄ‪ S‬ﻋﻦ ﺣﺎﻟﻚ‪ M‬ﺧﺎ‪ W‬ﷲ ﻣﻦ ﺨﻳﻮ‪E MW‬ﺑﻨﺎ‬
‫ُ‬
‫ﻓﻌﻠﺖ ﻳﺎ ‪!ÌaE‬‬ ‫ﻓﺘﻜﺮ ﻓﻼ‪) W‬ﻟﻠﻤﻴﺖ(‪ M‬ﻳﺄﻛﻞ ﻣﻌﻚ ﻟﺮﻤﺣﻦ‪ M‬ﻣﺎ^‬
‫‪٦٧‬‬
‫ﺤﻟﻤﺪ ﷲ ‪ I4‬ﺑﻨﻌﻤﺘﻪ ﺗﺘﻢ ﻟﺼﺎﺤﻟﺎ¾‪ .‬ﻣﻦ ‪H‬ﺑﻄﺄ ﻋﻨﻪ ^ﻟﻚ‬
‫)(‬
‫ﻓﻠﻴﻘﻞ‪ :‬ﺤﻟﻤﺪ ﷲ ﺒﻟ ﻞﻛ ﺣﺎ‪.S‬‬
‫‪.‬ﻋﻼﻣﺔ اﺳﺘﺠﺎﺑﺔ اﺨ‪ :‬ﺨﻟﺸﻴﺔ‪ M‬ﻛﺎﻜ‪ MX‬ﻟﻘﺸﻌﺮﻳﺮƒ‪E M‬ﺑﻤﺎ‬
‫ﺤﺗﺼﻞ ﻟﺮﻋﺪƒ‪ M‬ﻳﻜﻮ‪ W‬ﻋﻘﻴﺒﻪ ﺳﻜﻮ‪ W‬ﻟﻘﻠﺐ‪ M‬ﺑﺮ‪ F‬ﺠﻟﺄ;‪M‬‬
‫ﻇﺎﻫﺮ‪ M‬ﺣ‪ k‬ﻳﻈﻦ ﻲﻋ ‪H‬ﻧﻪ ﺎﻛ‪W‬‬ ‫ً‬ ‫ﻇﻬﻮ‪ E‬ﻟﻨﺸﺎ‪ ³‬ﺑﺎﻃﻨًﺎ‪ M‬ﺤﻟﻖ‬
‫ﺒﻟ ﻛﺘﻔﻪ ﻤﺣﻠﺔ ﺛﻘﻴﻠﺔ ﻓﻮﺿﻌﻬﺎ ﻋﻨﻪ‪ ().‬ﺣﻴﻨﺌﺬ ﻻ ﻳﻐﻔﻞ ﻋﻦ‬
‫ﺤﻛﻮﺟﻪ ﻹﻗﺒﺎ‪ S‬ﻟﺼﺪﻗﺔ ﻹﻓﻀﺎ‪ S‬ﺤﻟﻤﺪ ﻻﺑﺘﻬﺎ‪ WH S‬ﻳﻘﻮ‪:S‬‬
‫)!(‬
‫ﺤﻟﻤﺪ ﷲ ‪ I4‬ﺑﻨﻌﻤﺘﻪ ﺗﺘﻢ ﻟﺼﺎﺤﻟﺎ¾‪.‬‬
‫َ‬
‫ﺳﺎ=ﺳﺎ‪ :‬ﻳﻮﺟﺪ ﻲﻓ ﻟﻜﺘﺎ‪ a‬ﺑﻌﺾ ﻷﺣﺎ‪F‬ﻳﺚ ﻟﻀﻌﻴﻔﺔ ﻗﺪ ﺑَﻴ‪V‬ﻨَﺎﻫﺎ ﻗﺪ‪E‬‬
‫ﺟﻬﺪﻧﺎ‪ M‬ﻋﻠﻤﺎ ﺑﺄ‪ W‬ﻷﺧﺬ ﺑﺎﺤﻟﺪﻳﺚ ﻟﻀﻌﻴﻒ ﻲﻓ ﻓﻀﺎﺋﻞ ﻷﻋﻤﺎ‪ S‬ﻫﻮ‬
‫‪ IHE‬ﺑﻌﺾ ﻟﻌﻠﻤﺎ‪ ().X‬ﺑﺎ‪ a‬ﺨ‪ X‬ﺳﻊ ﻣﺎﻟﻢ ﻳﻮﺟﺪ ﻲﻓ ﺨ‪ X‬ﺛﻢ­‬

‫‪ ١‬ﻛﻴﻬﻲﻘ ﻲﻓ ﻋﻮ¾ ﻋﻦ ‪ §H‬ﻫﺮﻳﺮƒ"‪.‬‬

‫ ﺻﻔﺔ ﻟﺼﻔﻮƒ ‪ .#/‬ﺣﻠﻴﺔ ﻷ‡ﺎ‪ .!/ X‬ﺷﻌﺐ ﻹﻳﻤﺎ‪.(" ) W‬‬
‫ْ‬ ‫‪4‬ﻛﺮﻳﻦ )&‪.(#‬‬ ‫َ‬ ‫‪ ٣‬ﺤﺗﻔﺔ‬
‫‪ْ ُV‬‬
‫ﺨﻟ َ َ‬ ‫ﺮﺘ ُ‪ ³‬ﻟ َ َ‬ ‫‪َ :n‬ﻻ ﺑَﺄ َ‪ ê‬ﺑ َﻬﺎ َﻓﺈ ‪ WV‬ﻟْ َﻔ َﻀﺎﺋ َﻞ َﻻ ﻳ ُ ْﺸ َ َ‬ ‫ﻟﺸﻴْ ُﺦ ‪H‬ﺑُﻮ ُﺤﻣَ ‪V‬ﻤ ٍﺪ ﻟ ْ َﻤ ْﻘ ِﺪ ِ ُّ‬ ‫‪V َ َ ٤‬‬
‫ﺮﺒ‪.‬‬‫َ َ َ َِ‬ ‫ﺔ‬ ‫ﺤ‬ ‫ﺻ‬ ‫ِ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ﻗﺎ‪S‬‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫‪V‬‬ ‫ْ‬ ‫َ‬ ‫‪V‬‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫‪V‬‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ َ َ‬
‫ﺠﻔ َﺲ ﺗ ْﺮﺟﻮ ^ﻟِﻚ ﺨﻛ‪َ V‬ﻮ‪^ ْ H Ma‬ﻟِﻚ‬ ‫ﻴﻒ ﻓﻌﻲﻨ ‪V WH‬‬
‫ِ‬ ‫ِ‬ ‫ﺮﺒ ﻟﻀ ِﻌ‬ ‫ِ‬ ‫ﺎ‪ :ê‬ﻓﻌﻤﻞ ِﺑﺎﺨﻟ‬ ‫ِ‬ ‫ﻛﺬ ﻗﺎ‪H S‬ﺑُﻮ ﻟﻌﺒ‬
‫ﺠﻳ ُ‬
‫ﻮ—‬ ‫ﻚ ﻣ ‪V‬ﻤﺎ َﻻ َ ُ‬ ‫َْ َ َ‬
‫ﺎ¾‪َ M‬ﺤﻧ ِﻮ ^ﻟ ِ ِ‬
‫ﺮﺳﺜﻴﻠ ‪V‬ﻴﺎ¾‪َ M‬ﻟ ْ َﻤ َﻨ َ‬
‫ﺎﻣ‬ ‫ِ‬ ‫ﻴﺐ ﺑ ْﺎﻹ ْ َ‬ ‫ﻟﺮﺘﻫ ُ‬
‫ِ‬
‫ﻴﺐ َ ‪ْ V‬‬ ‫ﻟﺮﺘﻟ ُ‬
‫ِ‬
‫ﺎ‪َ Ma‬ﻣﺜْﻠُ ُﻪ ‪ْ V‬‬
‫ِ‬
‫ﻟْﻌ َﻘ َ‬
‫ِ‬
‫ِْ ِ ْ َ َ َ َ ْ َ ْ َ ُ ُ ْ‬ ‫ِ‬ ‫ِ‬ ‫ُِ َ ‪َ ó ْ َ ْ ُ ُ َ ْ V‬‬
‫ْ‬ ‫‪V‬‬ ‫ُ‬ ‫ُ‬
‫ﻴﺐ‬ ‫ﻜﻦ ﺠﻳﻮ— ِ^ﻛﺮ َ‪ِ D‬ﻲﻓ ﻟﺮﺘ ِﻟ ِ‬ ‫ﺮﻴ ِ‪ MD‬ﻟ ِ‬ ‫ﺎ‪ a‬ﻻ َ ‪V‬ﻟ ُ ِ‬ ‫ِﺑﻤ ‪V‬ﺠﺮ ِ‪Š Dِ F‬ﻋﺒﺎ¾ ﺣﻜ ٍﻢ ﺮﺷ ِ َﻲﻋ ُﻻ ِﻻﺳ َ ِﺘ ‪V‬ﺤﺒ ِ‬
‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫‪V‬‬
‫ﻴﻤﺎ ُﻋﻠ َﻢ ُﺣ ْﺴﻨُ ُﻪ ‪ ْ H‬ﻗﺒْ ُﺤ ُﻪ ﺑﺄ‪F‬ﻟﺔ ْ‬ ‫ﻟﺮﺘﻫﻴﺐ ﻓ َ‬ ‫َ ْ‬
‫ﻮﺟ ِﺒ ِﻪ ِﻣ ْﻦ‬ ‫ِ‬ ‫ﺮﻀ‪َ M‬ﻋ ِﺘﻘﺎ‪ F‬ﻣ‬ ‫ﻟﺮﺸ ِž ﻓﺈﻧﻪ ﻓﻨﻔﻊ َﻻ ﻳ ُّ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫‪ُ ْ ُ ْ َ َ ْ َ ُّ َ V‬‬ ‫‪ً ْ َ َ َ َ ِّ ْ V‬‬ ‫َْ ‪ََ ُVَََ َ ْ َ َV‬‬
‫ﻦﻴ‪ :‬ﻓﻌ َﻤﻞ‬ ‫ﺘ‬‫ﺑ‬ ‫ﺮﻀ‬ ‫ﺑ‬ ‫ﻢ‬
‫ِ‬ ‫ﻤ‬ ‫ﻴ‬ ‫ﺤﻛ‬ ‫ﻲﻓ‬‫ِ‬ ‫ﺎ‬ ‫ﻀ‬ ‫ﻳ‬‫‪H‬‬ ‫ﺎ‪S‬‬ ‫ﻗ‬ ‫‬ ‫‪.‬‬‫ﻲﻋ‬ ‫ِ‬ ‫ﻟﺮﺸ‬ ‫ﻞ‬ ‫‡‬ ‫ِ‬ ‫‬ ‫ﺒﻟ ‪V‬‬ ‫‪ a‬ﻟ ِﻌﻘﺎ‪ a‬ﻓﺘﻮﻗﻒ‬ ‫ﻗﺪ ْ ِ‪ E‬ﺨﻛ ْﻮ ِ‬
‫َ َ َ ْ َ َ َ ِ ‪ٌ ُِ ْ َ ُ V‬‬ ‫َ ِ َ ْ َ َ َ ً َ َ َِ َ ْ َ ْ َ ُ‬ ‫ﺑﺎﺨﻟ َ َ‬
‫‪ِ Fِ E‬ﻓﻴ ِﻪ‪ M‬ﻟﻮ ﺎﻛ‪َ W‬ﺿ ِﻌﻴﻔﺎ‪Û M‬ﺬ ﻣﻦ ﻳﺮﺸž ِﻲﻓ ﻗﻤ َ ٍﻞ ﻗﺪ ﻋ ِﻠﻢ ﻛﻧﻪ ﻣﺮﺸž‪ِ M‬ﻲﻓ‬ ‫ﺮﺒ ﻟ َﻮ‬
‫ﺎ¾ ُﺳ ‪V‬ﻨﺔ َﻓ َﻼ‪َ ُّ ُ َ .‬ﻣﻦْ‬ ‫‪ُ َْ V‬‬ ‫َ َ‬ ‫ََ َ‬ ‫َ‬ ‫ْ‬ ‫َْ‬ ‫َ‬ ‫َ‬
‫ِ‬ ‫ِ ُْ ْ َ َ َ‬ ‫ِ‬
‫ٍ‬ ‫ﻴﻒ ﻋ ِﻤﻞ ﺑِ ِﻪ‪H .‬ﻣﺎ Šﻋﺒ‬ ‫ﺮﺒ ﺿ ِﻌ ٍ‬ ‫ﺠﻟﻤﻠ ِﺔ ﻓ ِﺈ^ ‪ِ E‬ﻏﺐ ِﻲﻓ ﻧﻌ ِﺾ ‪H‬ﻧﻮ ِﻋ ِﻪ ِﺨﺑ ٍ‬
‫‪٦٨‬‬
 ‫ُ‬ ‫ُّ َ َ َ‬ ‫ََ َ ُ ْ َ َْ‬ ‫ْ‬
‫ْ‬ ‫َ‬ ‫ْ‬
‫ﻲﻠﻋ ُ‪E‬ﻗﺎﻛﻢ ﻻ ﺑﺄ‪ ê‬ﺑِﺎﻟﺮ‪ P‬ﻣﺎ ﻟﻢ ﻳﻜﻦ ِﻓﻴ ِﻪ‬ ‫َ‬ ‫ﻋﺮ ُﺿﻮ ‪V‬‬
‫ﻗﺎ‪ِ » : S‬‬
‫ْ ٌ‬
‫ِﺮﺷ‪ DE .«b‬ﻣﺴﻠﻢ‪.‬‬
‫‪F‬ﺨ‪ X‬ﺣﺪ ﻃﻮ‪ S‬ﻟﻮﻗﺖ ﻓﻘﺪ‬ ‫ً‬ ‫ﺳﺎﺑﻌﺎ‪ :‬ﻻ ﺑﺄ‪ ê‬ﺑﺄ‪ W‬ﻳﻜﺮ‪ E‬ﻲﻋ‬
‫ْ َْ َ‬ ‫ُ‬ ‫َ ‪V‬‬ ‫ْ ُ ِّ‬
‫ﻗﺎ‪‡  w‬ﻠﺔ ﺎﻛﻣﻠﺔ ﺑﺂﻳﺔ‪ :‬ﱡ ِŠ‪ W‬ﻳ َﻌﺬ ْﻧ ُﻬ ْﻢ ﻓ ِﺈﻏ ُﻬ ْﻢ ِﻋﺒَﺎ‪ W_ِ َ bَ F‬ﻳﻐ ِﻔ ْﺮ ﻟ ُﻬ ْﻢ‬
‫ﻤﺣﻦ ْﻧﻦُ‬ ‫ﻟﺮ ْ َ‬
‫ﺎ‪َ À‬ﻗﺒْ ُﺪ ‪V‬‬ ‫َ ‪َ َ ٌ َ َ َ َ () ُ َ ْ ُ َ ْ َ ْ َ َ V‬‬
‫ِ‬ ‫ﻜﻴﻢﱠ ﻗﺎ‪ S‬ﻗﻄﺎ‪ :X‬ﻃ‬ ‫ﻓ ِﺈﻧﻚ ‪H‬ﻧﺖ ﻟﻌ ِﺰﻳﺰ ﺤﻟ ِ‬
‫َ َ‬ ‫َُ ُ َ َ ُ َُ ُ‬ ‫َ‬ ‫َ ‪ٌ ُ V‬‬
‫َﻋ ْﻮ ٍ‪  À‬ﻓﺎﻳﺒَ َﻌﻪ َ‪ُ E‬ﺟﻞ ﻟﻴَ ْﺴ َﻤ َﻊ َﻣﺎ ﻓﻘﻮ‪ MS‬ﻓ ِﺈ^ ﻫ َﻮ ﻓﻘﻮ‪ :S‬ﱡ َ‪V E‬ﺑﻨﺎ ‪ü‬ﺗِﻨﺎ‬
‫َ ‪َ ََ V‬‬ ‫‪V‬‬ ‫َ‬ ‫ُّ ْ َ َ َ َ ً َ ْ َ َ َ َ ً َ َ َ َ‬
‫ﺎ‪E‬ﱠ‪ .‬ﺣ‪ k‬ﻓﺮ‪M0‬‬ ‫ِﻲﻓ ﻏﻴﺎ ﺣﺴﻨﺔ‪ … M‬ﻵ ِﺧﺮ ِƒ ﺣﺴﻨﺔ‪ M‬ﻗِﻨﺎ ﻋﺬ‪ a‬ﺠ‬
‫َ َ َ َ ُ ‪ََ َ َ ُ َ ِ َ ْ َ ْ َ ْ َ َ َ ُ ْ َ V ُ V َ َ َ ِْ َ ُ ُ V‬‬
‫ﻓﻘﺎ‪  S‬ﻟﺮﺟﻞ‪H :‬ﺻﻠﺤﻚ ﺑ ﻳﺒﻌﺘﻚ ﻓﻠﻢ ‪H‬ﺳﻤﻌﻚ ﺗ ِﺰﻳﺪ ﺒﻟ ﻛﺬ‬
‫ْ‬ ‫َ‬ ‫ََ َ ََ َ َََْ َ َ َ ُ‪ْ V‬‬
‫ﺮﻴ‪.«Ì‬‬ ‫‪Û‬ﺬ ﻓﻘﺎ‪H» :S‬ﻟﻴﺲ ^ﻟِﻚ ﻞﻛ ﺨﻟ ِ‬
‫ﻃﺎ‪ À‬ﻋﺒﺪ ﻟﺮﻤﺣﻦ ﺑﻦ ﻋﻮ‪  À‬ﺣﻮ‪ S‬ﻟﻜﻌﺒﺔ‪ M‬ﻓﺎﻜ‪ W‬ﻳﻘﻮ‪ S‬ﻲﻓ‬
‫َ ِّ ْ ُ َ ْ‬ ‫َ ِّ ْ ُ ‪ْ َ V‬‬
‫ﻲﻨ ﺷ ‪V‬ﺢ ﻏﻔ ِ‪ Mn‬ﻓﻘﺎ‪  S‬ﻗﺎﺋﻞ‪ :‬ﻳﺎ‬ ‫ﻲﻨ ﺷﺢ ﻏﻔ ِ‪ aE Mn‬ﻗ ِِ‬ ‫‪F‬ﺨﺋﻪ‪ِ aE :‬ﻗ ِ‬
‫ﻋﺒﺪ ﻟﺮﻤﺣﻦ! ﻟ ِ َﻢ ﺗﻜﺮﺜ ﻣﻦ ﻫﺬ‪ D‬ﻋﻮƒ‪ Ì‬ﻓﻘﺎ‪Š :S‬ﻧﻚ Š‪ W‬ﻗﻴﺖ ﺷﺢ‬
‫)(‬
‫ﻧﻔﺴﻚ ﻓﻘﺪ ‪H‬ﻓﻠﺤﺖ ﻞﻛ ﻟﻔﻼ‪.Æ‬‬
‫ﻗﺎ‪ -‬اﺑﻦ ﺗﻴﻤﻴﺔ‪ :‬ﻳﺴﺘﺤﺐ  ﻲﻓ ﻟﻄﻮ‪ WH À‬ﻳﺬﻛﺮ ﷲ ﺗﻌﺎﻰﻟ‬
‫ﻳﺪﻋﻮ‪ D‬ﺑﻤﺎ ﻳﺮﺸž _‪ W‬ﻗﺮ‪ H‬ﻟﻘﺮ‪ Wü‬ﺮﺳ ﻓﻼ ﺑﺄ‪ ê‬ﺑﻪ ﻟﻴﺲ ﻓﻴﻪ‬

‫ﻲﻫ ﻣ ْﻦ ﺟﻨْﺲ ﻟ ْ َﻤﺄ ْ ُﻣﻮ‪ E‬ﺑﻪ ﻣﺜْ ُﻞ ‪V‬‬

‫ﻟﺼ َﻼƒ َﻗْ َ‬ ‫ﺎﺠ ْﻲﻬ ﻟَ ْ‬ ‫ﺎ‪ ƒً F‬ﻧُ َ َ ْ َ َ ْ َ ْ َ ْ‬ ‫َََ َ َ‬
‫ﺖ‬ ‫ِ‬ ‫ِ ِِ ِ‬ ‫ﻜﻦ ِ َ ِ ِ ِ‬ ‫ﻲﻬ ﻗﻨﻬ ُﺎ َﻟﻢ ﻓﻌﻠﻢ ِﺑ ‪ِ ِ V‬‬ ‫ْ‬ ‫ﻗﺒﺪ ِﻋﺒ ِ‬
‫َ َ َ َ‬ ‫‪ْV‬‬
‫ﻴﺐ َﺒﻟ ^ﻟِﻚ‪ .‬ﻟﻔﺘﺎ ﻟﻜﺮﺒ ﻻﺑﻦ ﺗﻴﻤﻴﺔ ‪.!#/#‬‬ ‫َ ْ‬
‫ﻲﻬ‪َ M‬ﺻﻮ‪ ِw‬ﻟ ِﻌ ِ‬
‫ﻴﺪ ‪ِ H‬ﻋ‬ ‫ﺠ ِ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫‪ ١‬ﺻﺤﻴﺢ‪H DE :‬ﻤﺣﺪ‪.‬‬
‫َ َ َ ُ‬ ‫َ ُ َْ‬ ‫ُ‬ ‫َ ُ َ ًْ ُْ‬
‫ﺮﻴ ِﻷﻏﻔ ِﺴﻜ ْﻢ َ َﻣ ْﻦ ﻳُﻮ‪ Ã‬ﺷ ‪V‬ﺢ ﻏﻔ ِﺴ ِﻪ ﻓﺄ ْ ِﺤﻚ ﻫ ُﻢ‬ ‫‪ ٢‬ﻳﺮﻳﺪ ﻗﻮ ﺗﻌﺎﻰﻟ‪ :‬ﱡ‪H‬ﻧ ِﻔﻘﻮ ﺧ‬
‫َ‬ ‫ْ ْ‬
‫ﻟ ُﻤﻔ ِﻠ ُﺤﻮ‪W‬ﱠ ﺤﻛﻐﺎﺑﻦ‪.$:‬‬
‫‪٦٩‬‬
‫^ﻛﺮ ﺤﻣﺪ‪ F‬ﻋﻦ ﺠﻲﺒ  ﻻ ﺑﺄﻣﺮ‪ D‬ﻻ ﺑﻘﻮ ﻻ ﺑﺘﻌﻠﻴﻤﻪ ﺑﻞ‬
‫ﻳﺪﻋﻮ ﻓﻴﻪ ﺑﺴﺎﺋﺮ ﻷ‪F‬ﻋﻴﺔ ﻟﺮﺸﻋﻴﺔ‪ M‬ﻣﺎ ﻳﺬﻛﺮ‪ D‬ﻛﺜﺮﻴ ﻣﻦ ﺠﺎ‪ ê‬ﻣﻦ‬
‫)(‬
‫‪F‬ﺨ‪ X‬ﻣﻌﻦﻴ ﺤﺗﺖ ﻤﻟﺰﻴ‪ a‬ﺤﻧﻮ ^ﻟﻚ ﻓﻼ ‪H‬ﺻﻞ ‪.‬‬
‫َ‬ ‫َ‬ ‫ْ َْ‬ ‫ِّ‬ ‫َ‬ ‫َ ُ ُ َْ َُْ‬
‫ﺎ‪F E‬ﺨ‪—Š X‬ﻟﺔ ﻬﻟﻢ ﻣﺎ ِﻲﻓ‬ ‫ﻮ‪َ S‬ﻟﻤﺮ‪ِ ƒH‬ﻲﻓ ﺳ َﻴ ِﺪ ِﻻ َﺳ ِﺘﻐﻔ ِ‬ ‫ﺛﺎﻣﻨﺎ‪ :‬ﻳﻘ‬
‫ْ ْ ُ َ‬ ‫َ‬
‫ﺎﻫ َﻤﺎ‪Hَ :‬ﻧَﺎ ‪َ H‬ﻣﺘُﻚ ﺑﻨْ ُ‬
‫َﻣ ْﻌﻨَ ُ‬
‫ﺖ ﻗﺒْ ِﺪ‪.b‬‬ ‫ﺖ ‪َ H‬ﻣ ِﺘﻚ‪ :H M‬ﺑِﻨ‬ ‫ِ‬
‫َ ْ‬ ‫َْ ‪َْ V‬‬ ‫ٌ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ََْ َ َ ْ َََ َ ْ‬
‫)(‬
‫ﻳﻞ ﺷﺨ ٍﺺ‪.‬‬ ‫َ‬ ‫َ‬
‫ﻟﻮ ﻗﺎﻟﺖ‪H :‬ﻧﺎ ﻗﺒﺪ‪ b‬ﻓﻠﻪ ﺨﻣﺮ‪ِ 9‬ﻲﻓ ﻟﻌﺮﺑِﻴ ِﺔ ﺑِﺘﺄ ِ ِ‬
‫‪.‬اﺤﻟﻤﺪ ﷲ @ اﻟﻌﺎﻤﻟﻦﻴ‪.‬‬

‫ْ َ ُ َ ّ ُّ َ‬
‫اﺨِ( ﻲﻓ‬ ‫‪.‬ﻓﺮﻏﺖ ﻣﻦ ﻤﺟﻊ ﻫﺬه اﻟﺴﻔﺮ اﻤﻟﺴﻰﻤ ﺑ )
ِﻫﺎ ﻫﻢ‬
‫‪.‬ﻗﺖ اﻟﻀ‪ ,‬ﻣﻦ ﻳﻮ‪ Q‬اﺠﻟﻤﻌﺔ ﻏﺮ` ﺷﻬﺮ اﺤﻟﺠﺔ اﺤﻟﺮا‪ Q‬اﻤﻟﻨﺘﻈﻢ ﻲﻓ‬
‫ﺷﻬﻮ@ ﺳﻨﺔ ;@ﺑﻌﻦﻴ ‪@;.‬ﺑﻌﻤﺎﺋﺔ ‪;.‬ﻟﻒ ﺑﻤﺴﺠﺪ اﻟﻜﻌﺒﺔ ﺑﻤﻜﺔ‬
‫اﻤﻟﻌﻈﻤﺔ ﺣﺮﺳﻬﺎ اﷲ‪.‬‬
‫‚‬
‫ﺧﺘﻢ اﷲ ﺠﺎ ﺤﺑﺴﻦ ﺧﺘﺎ‪. ŒQ‬ﺻﻰﻠ اﷲ ﺒﻟ ﺳﻴﺪ اﻷﻧﺎ‪ žQ‬ﺤﻣﻤﺪ ﺑﻦ‬
‫ﻋﺒﺪ اﷲ ‪.‬ﺒﻟ >‪;. m‬ﺻﺤﺎﺑﻪ اﻷﺋﻤﺔ اﻷﻋﻼ‪.Q‬‬

‫‪ ÷.‬اﺨﻟﺘﺎ‪; Q‬ﻗﻮ‪:-‬‬
‫َ َ َ‬ ‫َ َ َْ َ َ ْ َ ْ‬ ‫َ ُ ْ ُ َ ََْ ّ َ ْ َ َُْ ُ‬
‫ﺎ‪I‬ﺖ ﻣﻦ ﻓﻘ َﺮ; ﻛِﺘ ِﺎ¡ =ﺨ ِ َ‪I‬ﺎ‬ ‫ﻓﻴ‬ ‫;ﻣﻮ' ‪.‬ﻳﺒﻰﻘ ﻞﻛ ‪ٍ n‬ﻛﺘﺒﺘﻪ‬

‫‪ ١‬ﻣﻨﺴﻚ ﺑﻦ ﺗﻴﻤﻴﺔ )‪.(!%‬‬

‫‪ ٢‬ﻟﻔﺘﺎ ﻟﻜﺮﺒ ‪ !#/#‬ﻻﺧﺘﻴﺎ‪ ($#) ¾E‬ﻟﻔﺮž )‪.(%/) (#$/‬‬
‫‪٧٠‬‬
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