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Research Paper UP Population Control Bill
Research Paper UP Population Control Bill
persons falling under the same class are treated similarly, there does
not exist any violation of the equality clause.
JUST, FAIR, AND REASONABLE PROCEDURE FOR
DEPRIVATION OF RIGHT TO NON-PUBLIC LIBERTY
UNDER ARTICLE 21 OF CONSTITUTION OF INDIA
It may seem that this bill deprives an individual of their freedom,
because there are disincentives in this law that prevent them from
having as many children as they want. A person's reproduction
choices are intimate personal choices, and each individual has a right
to make decisions regarding these choices. This also leads to new
findings concerning the un-enumerated right to privacy of an
individual (Justice K. S. Puttaswamy v. Union of India, (2015) 8 SCC 735). Although the Bill is not in
direct conflict with Article 21, the essence of this right is the
enjoyment of a quality life (Hinch Lal Tiwari v. Kamla Devi, AIR 2001), so, it cannot be
declared as violating this right, as a result of the Bbill, the rapid
population growth of the nation will be controlled while family
planning will be promoted. The Bill must restrict an individual's
freedoms directly, overtly, and not vaguely or remotely, in a way that
is depriving him of his rights to freedom (Ram Sharan v. Union of India, AIR 1989 SC 549).
Additionally, it is possible to argue that the restrictions imposed in
the Bill deprive a child of his Rright to Llife. In the Pre-Natal
Diagnostic Techniques (Regulation and Prevention of Misuse) Act,
1994, an unborn child within a mother's womb is defined as a "fetus"
according to Article 21 of the Universal Declaration of Human Rights.
An unborn child does not fall under this Article, since the
personhood of a child is determined by birth, thus, the Rright to Llife
is not applicable.
Thus, the bill is valid as per the Constitutional mandates, because it
cannot be interpreted as a violation of Article 21.
IN ARTICLE 25, RELIGION IS CONDUCTED BY PUBLIC HEALTH
According to the Muslim Ppersonal Llaws, a muslim man may marry
four women may be married with the aim of reproduction and the
restrictions imposed by the Bill would therefore be in violation of
Article 25 of the Constitution of India regarding Ffreedom of
Rreligion.
A Ffundamental Rright guaranteed underin Article 25 of the Indian
Constitution is the freedom of conscience, the right to live a life of
religion in a way that is consistent with public order, public health,
morality, and other principles related to fundamental rights. If you
read this provision literally, it can be interpreted that the rights
granted under this Aarticle are not absolute but are subjected to
conditions of public health.
Consequently, itwe cannot be considered in complianceas complying
with Article 25 of the Constitution because, firstly, the Bill does not
define four marriages as a universal requirement; and secondly, its
provisions penalize people with more than two living children as it
upholdswith the ultimate aim of achieving improved public health.
Theis Article further provides that no protection against practices
that are not integral to religion ( HYPERLINK "https://indiankanoon.org/doc/37494799/"Dr. M. Ismail
Faruqui and Ors. v. Union of India and Ors., AIR 1995 SC 605) , and thus, the States may supersede
such practices in the interest of public order (Smt. Sarla Mudgal, President, ... vs Union Of
India HYPERLINK "https://indiankanoon.org/doc/733037/"& HYPERLINK "https://indiankanoon.org/doc/733037/" Ors on 10 May, 1995
HYPERLINK "https://indiankanoon.org/doc/733037/") .
ELECTORAL REPRESENTATION - JUDICIAL PRECEDENCY
The Supreme Court of India delivered aits landmark judgment in
Javed vs. the State of Haryana in the year 2003. It is noteworthy that
this judgment upheldolds the Cconstitutionality of Section 175(1)(q)
of the Haryana Panchayati Raj Act, 1994, which stated thatprovides
that a person with more than two living children is ineligible to
contest an election for Sarpanch/ Panch/ Gram Panchayat member/
Panchayat Samiti or Zila Parishad member; and
A member who isis disqualified as a member under Section 175(1)(q)
cannot continue as a member under Section 177(1). Henceforth, aA
contention hallenge was filed against these provisions for the
following reasons:
a) violation of Article 14 – Right to Equalityrights;
b) violation of Article 21 - Rright to Llife and Ppersonal Lliberty; and
c) violation of Article 25 – Right to Ffreedom of Rreligion.
The Supreme Court of India noted that, for instance, the
classification of such beneficiaries falls under the principle of
intelligible differentia and rationaleasonable nexus, since those with
more than two children can be distinguished from those with two
children or fewer. The disqualifyingication clauseprovision in these
provisions also hads a rational nexus with the socio-economic
objective sought, namely to create a disincentive for procreating
more than two children for the Government through creating
disincentives against over procreation.
Additionally, the acts of disqualification prescribed by the Act dido
not violate the Rright to Personal Lliberty as they werare reasonable
and hadave been introduced to benefit the whole of the Nation.
Lastly, Aarticle 25 states that ffreedom is subject to morality of public
order, and health. Also, marryingiage to four women is only
permitted and is not , not mandatory, accordingmandatory according
to Muslim Law. As a result, it was held that the Constitution prohibits
the passage of Sections 175 (1) (q); 177 (1) of the Act and hence it
was deemed intra-constitutional.
CONCLUSION
India's youthful birth rate is in part due to a population boom, and
the country is proud to have the youngest population in the world.
Despite the nation's ongoing national lockdown, COVID-19 reigns
supreme, which is obviously one of the downsides to the population
boom. In the densely populated areas, it is difficult to undertake
recommended prevention measures such as social distancing given
the large number of people per square kilometer area which is
454.94 inhabitants. People who are not infected with COVID-19 can
still catch the virus from airborne droplets, so it cannot be caught
from people who are infected already. Keeping the disease away
from vulnerable people is the only way to prevent transmission,
however, as a large part of the Indian population lives in crowded
urban zones and in families with many people, it is increasingly
difficult to maintain quarantine restrictions and to keep this
pandemic under control.
Furthermore, the current lockdown situation has led to food
shortages among the poor, requiring governments to provide these
individuals with food and other necessities. In other words, the
government would end up consuming a significant portion of its
funds that could have otherwise been used to invest in research and
development or to upgrade medical facilities.
People can live in dispersed environments in a country with a low
population, resulting in fewer human interactions and a lower risk of
disease transmission. Thus, the time is right now for people to
recognize overpopulation's vices. When the Coronavirus pandemic
ends and India is ready to move forward, the Population Control Bill
needs to be considered in order to control the rapidly increasing
population of the country.
In addition, Article 14, 21, and 25 of the Constitution and the
landmark judgment of the Hon'ble Supreme Court in Javed v. State of
Haryana illustrate the validity of the Bill.
By,
Shreyansh Srivastava
4th Year Student of BALLB(Hons) from Galgotias University.