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2016-International - Journal - of - Psychology Httpsdoi - Org10.1002ijop.12326
2016-International - Journal - of - Psychology Httpsdoi - Org10.1002ijop.12326
2016-International - Journal - of - Psychology Httpsdoi - Org10.1002ijop.12326
Gerais, Brazil; 2. Universidade Católica histories of psychology can reconstruct the the ideological ways in which the results from
Dom Bosco, Brazil processes that led to the making of psychology children, alienated and Afro-Brazilians will be
Our research focuses in the establishment of of the day at the juncture of the interaction interpreted.
the first laboratories of Behavior Analysis in of the discipline and profession, social sec-
the 1960s in Brazil. More specifically, we ana- tors, political economy, culture and society. IS071
lyze the reception and circulation of operant Japanese psychology is in a unique position as
A Conceptual History of Indian
conditioning chamber that was one of the most it has a long history dating back to the 1870s
important instruments in those laboratories. and has been developed in a culture that is
Psychology
The results indicate that the operant condition- different from the West where modern psy- Organizers: Minati Panda (1), Rama C
ing chamber played a very important role on chology originated. Yet, Japanese psychology Tripathi (2) 1. Jawaharlal Nehru Univer-
the indigenization process of Behavior Analy- shared with western psychology moderniza- sity, New Delhi, India; 2. University of Alla-
sis in Brazil. Its uses were grounded on three tion such as industrialization, urbanization, habad, India
aspects: (1) a debate on the training of Brazilian colonialism, rationalization and others. In this Discussant: Lilavati Krishnan
scientists; (2) the strengthening of the univer- paper I will talk about history of psychology Indian Institute of Technology Kanpur (for-
sity system in the country; and (3) a Zeitgeist of from a perspective of critical psychology with mer), India
Brazilian psychologists focused on educational examples of self-actualization and personality Session Abstract:
issues. The results also indicate that the condi- in Japan. Indian Psychology has its own intellectual his-
tioning chambers were seldom used as research tory, which cannot be grasped without study-
instruments. They were mainly used in those Feminism and Psychology: A Short ing the dialectical spirals emerging from the
laboratories as pedagogical tools, which might constant boarder crossing of indigenous Indian
History of the Future
be seen as an indigenization. concepts and the Western academic psycholog-
Jeanne Marecek Swarthmore College,
United States of America ical concepts. If Indian minds are constituted
IS070 Claims about so-called female nature and by the cultural concepts and metaphors, the
History of psychology and critical the proper relations between the sexes long project of Indian psychology remains incom-
psychology (I): Exploration of criti- pre-dated organized psychology. The emer- plete without exploring its conceptual machin-
cal historiography of psychology gence of psychology as an empirically based ery in the new discursive space of post-colonial
Organizers: Wahbie Long (1), Yasuhiro discipline coincided with the rise of feminism multi-ethnic, multi-religious and multilingual
Igarashi (2) 1. University of Cape Town, in Europe and the USA at the end of the 19th India. This symposium takes off from the
South Africa; 2. Yamano College of Aes- century. There were few women in psychol- project initiated by R. C. Tripathi in 2013
thetics, Japan ogy then, but some made use of its scientific and presents the intellectual history of four
Discussant: Wahbie Long methods to challenge prevailing sexist ideolo- core concepts of Indian Psychology using
University of Cape Town, South Africa gies.The re-emergence of feminism in Europe the hermeneutic tools of social history. Each
Session Abstract: and the USA in the late 20th century opened paper deals with one indigenous Indian con-
History of psychology and critical psychology the way for the sustained study of women’s cept and the discursive process through which
can build a mutually constructive relationship experiences and gendered power relations, as this concept evolves from being a philosoph-
to understand psychology and its multiple ori- well as a host of feminist-inspired therapies and ical or a folk concept to become a cultural
gins embedded in social, economic, political, activist projects.Some feminist psychologists, concept of 21st century India. What cultural
and cultural contexts of nations and regions though, have stepped back to scrutinize the dis- and intellectual processes reify this concept
of a time, and to comprehend what psycholo- cipline’s methods of producing knowledge, as and make it a substantive Indian psychological
gists do as historically situated at the intersec- well as its claims to objectivity and univer- concept?
tions of interests, influences, and powers that sality. For these critical feminists, resources
a variety of actors both internal and external drawn from other disciplines– such as Fou-
Karma as the Transcendental Path
to the discipline of psychology exert intention- cauldian and sociocultural theories, decolonial
ally and unintentionally. In this symposium, we theories, and intersectionality theory - have towards Growth and Healing: Con-
will explore possibilities of a new history and proven invaluable. ceptual History and Applications
critique of psychology from the perspectives Kumar Ravi Priya Indian Institute of Tech-
of philosophical psychology, feminist psychol- nology Kanpur, India
Uses of psychological measure-
ogy, and critical historiography of psychol- Historically, the term, karma has been associ-
ment in Brazil ated with two complementary meanings. One
ogy based on investigative practices in East
Ana Maria J Jacó-Vilela State University
Asia, the English-speaking world, and Latin meaning is about human action and its law-
of Rio de Janeiro, Brazil
America. We will discuss what can be done to ful moral consequences. The other meaning of
Psychology, as a camp of knowledge and
make psychology and applications of psychol- karma is associated with the spiritual growth of
techniques with plural criteria of scientific
ogy more suitable to produce change in the real human beings. The former meaning is shared
legitimacy, permeate in society through prac-
world. by most of the schools of Indian thought as
tices in different areas and the construction
of representations on the psyche. One of the a means to explain and accept the outcomes
History of psychology and psy- oldest practices is the psychological measure- of one’s present or past actions. The other
chologization : A view of a ment. The historiography of psychology in meaning of karma emphasizes that to identify
Japanese critical psychologist Brazil points out that the receipt and use of with ’I’ or the ego that takes up an action and
Yasuhiro Igarashi Yamano College of psychological tests in the country took place becomes happy or sad with its consequences
Aesthetics, Japan in the early twentieth century in laboratories is to lose sight of one’s true self. Here, karma
Psychologization is mandatory in societies located in schools whose main purpose was becomes the path to realize or to be one’s true
where modernization and rationalization to train teachers for elementary schools. How- self that is nothing but pure consciousness. This
extend into inner qualities of people. There- ever, the Brazilian Mental Hygiene League paper indicates karma as one of the important
fore, psychology is too important to leave also promoted the use of psychological perceived causal factors for illness or disabil-
it to psychologists as it affects the lives and measurement and the doctors used them in ity and facilitate healing and self-growth for
subjectivities of people in general. Critical psychiatric hospitals. This paper will examine human being in general.
Madhyam Marg (Middle Path) and Indian concept of self in integrative. It synthe- psychology at each place. In this symposium,
Indian Collectivism sizes physical, psychological, and metaphysi- we will have participants from Latin Amer-
Minati Panda Jawaharlal Nehru Univer- cal self (Bhawuk, 2008). "manas," loosely and ica, all of them Psychology historians. We
sity, New Delhi, India erroneously translated as mind, is an impor- will explain the transition from experimen-
Extending the idea that madhyam marg(middle tant part of the psychological self. This paper tal psychology to psychological measurement
path) is a core cultural concept (Panda, 2013) discusses manas presented in the six verses of in these countries in the first decades of the
that mediates Indian subjectivity and con- the yajurveda, an ancient Indian text chanted twentieth century, with the influences and pro-
daily as part of rudra-astdhyayi at ziva tem- fessional uses. We will demonstrate that this
sciousness, the present paper shows how mad-
ples, peoples’ homes, and in yajna performed transition had different ways and that in the
hyam marg beliefs of Indians foreground the
by the Arya-samaj followers everywhere. The social imaginary of the time, psychology was
dialectical space between patriarchy and Indian
construct of manas is further analyzed by perceived as able to contribute positively to
collectivism. Using psycho-analytic tools to
examining verses of the bhagavadgIta, the the lives of people. The participants are: Lucía
analyse the narrative tradition and the lived
songs of kabir, a famous fifteenth-century mys- Rossi, Buenos Aires University Sérgio Cirino,
experiences of Indian men and women, this
tic saint of India, who harmonized Hindu and Federal University of Minas Gerais Ana Maria
paper reveals the dense conceptuality of mad-
Muslim faiths, and in popular Hindi film songs. Jacó-Vilela, organizer and participant - State
hyam marg in Indian society and how mad- University of Rio de Janeiro.
These analyses provide the social history of the
hyam marg is reified to produce madhyam construct of manas and its centrality to under-
marg identity and consciousness among Indi- standing Indian self and mind. The paper ends
ans. As the family is the site of actions and
The beginnings of the psycholog-
with a discussion of how this methodology can ical assessment and guardianship
power, this paper analyses madhyam marg be used to derive other indigenous constructs
conflicts encountered in this space to show of young offenders in Catalonia
leading to theory development in indigenous
how it mediates patriarchy and Indian col- Sergio Mora Montserrat, Milagros Sáiz
and global psychology.
lectivism. The paper concludes by showing Roca, Dolors Sáiz Roca Autonomous
how madhyam marg creates middle space University of Barcelona, Spain
The concepts of purity and impu- The establishment of scientific Psychology in
between people and individuals who live in
rity (Pavitra and Apavitra): An Spain was clearly different to other European
some kind of social, economic, religious and
ethno-linguistic hierarchies and how madhyam exploration within the Indian cul- countries due to the country’s political con-
tural tradition text and the lack of receptivity to new, for-
marg dialectics and patriarchy co-produce
Rama C Tripathi University of Allahabad, eign ideas in the Spanish universities. Thus, the
Indian collectivism.
India development of Psychology in Spain was better
The paper will explore the concepts and of esteemed in its fields of application than in the
Caste, Patriarchy and Embod- purity and impurity and the manner in which laboratory. Among others, the nexus between
iment of ’Peeda’: A Cultural- they have evolved and found expression in var- psychology and law was an object of interest at
Psychological Study of Dalit ious life domains of the Indian people. The the beginning of the 20th century. Back then,
Women in India paper is divided into three parts. The first part the increase of juvenile delinquency -in par-
Aparna Vyas (1), Minati Panda (2) 1. will examine the semantic space which the ticular, minor crimes committed by abandoned
Zakir Husain Centre for Educational Stud- two concepts cover and thereafter discuss their children- became an issue of interest amongst
ies Jawaharlal Nehru University New Delhi markers within the Hindu, Islam, Christian and legislators. In this context, a gradual change
India, India; 2. Jawaharlal Nehru Univer- Jewish cultures. In the second part, the focus of mentality occurred and, instead of criminal
sity, India will be on how the concepts of purity and impu- acts, those minor crimes started to be consid-
Peeda’ is a dominant cultural concept in north- rity have evolved historically and get socially ered as a behavioral problem. Consequently,
ern states of India. It refers to a deeper level constructed. In the last part, an attempt will the psychological report acquired an important
of ’anguish’, ’pain’, and ’suffering’ and is be made to discuss how these concepts under- role. This discussion deals with these begin-
gird the Indian social structure, and impli- nings of the psychological assessment and
considered as a major emotional experience
cate norms, beliefs and ideologies that explain guardianship of young offenders in Catalonia.
in most of the Dalit literature. As ’Peeda’ is
mediated by caste and the patriarchal structure behavioural phenomena at the individual, inter-
of Northern Indian states, it is embodied dif- personal and intergroup levels. Finally, we will Experimental Psychology to
ferently by women from different castes. The discuss the social and psychological ways of Psychometrics in Argentina
present paper comprises of two parts. The first transcending the state of impurity within the Lucia A Rossi Universidad de Buenos
part lays the conceptual history of ’Peeda’ in Indian cultural tradition. Aires, Argentina
the context of Dalit literature. It analyses the Experimental psychology had in Buenos Aires
narratives of the select women characters from IAAP INVITED SYMPOSIUM University (Argentina) an early development.
Hindi Dalit literature. The second part analy- As applied psychology grows as research and
ses the lived experiences of four Dalit women teaching in education, clinic and labor fields.
IAAP08 Its bronze Laboratory (1901) was founded in
from Valmiki community of Western Uttar
Experimental Psychology and Psy- physiological basis: declared official teach-
Pradesh. The analysis of the lived experiences
chological measurement in Latin ing. Fatigue research, scientific argument for
is done using the perspective of "lived body".
America Congress debate, conquers the eight hours jour-
The analysis reveals how ’Peeda’ is embodied
Organizer: Ana Maria J Jacó-Vilela State nal labor law (1920). The first Institute of
by Dalit women in India and how embodied
University of Rio de Janeiro, Brazil Psychothecnics (1925), had a massive study
"Peeda" mediates Dalit women’s subjectivity
Session Abstract: of workers considering social demands and
and consciousness.
The history of psychology has universal traits psychological vocation. Time of reaction and
and local characteristics. The latter are derived attention perception were the clues. Institutes
Manas and the Indian Concept of from the main forces of countries and regions would replace labs for its integral approaches
Self: Some Reflections - the context cultural, political, and economic. (1930). Rimoldi proposes the thesis of Psy-
Dharm P Bhawuk University of Hawaii at Therefore, it’s necessary knows these con- chological fatigue -phisical and phisiological
Manoa, United States of America ditions to understand the development of explanation is over, is sent to England to be