ॐ

Rashtriya Swayamsevak Sangh, IT Milan, Bengaluru GSA

GEET:

वह जीवन भी क्या जीवन है , जो काम दे श के आ ना सका
वह चंदन भी क्या चंदन है , जो अपना वन महका ना सका
वह जीवन भी क्या जीवन है , जो काम दे श के आ ना सका
Wah Jeevan bhi kya jeevan hai, Jo kam desh ke aa na saka
Wah Chandan bhi kya chandan hai, jo apana van mahka na saka
Wah Jeevan bhi kya jeevan hai, Jo kam desh ke aa na saka

जजसकी धरती पर जन्म जिया, जजसके समीर से सााँ स चिी Jisaki dharati par janm liya, jiske samir se saans chali
जजसके अमृत से प्यास बुझी, जजसकी माटी में दे ह पिी Jisake amrit se pyas buzi, jisaki mati me deh pali
वह क्या सपूत जो जन्मभूजम के, प्रजत कततव्य जनभा ना सका Wah kya saput jo janmbhoomi ke, prati kartavya nibha na saka
वह जीवन... Wah jeevan...
Wah Chandan...
वह चंदन...
Munivar Dadhichi ho gaye amar, jinaki haddiyo se vajra bana
मुजनवर दजधची हो गए अमर, जजनकी हजियों से वज्र बना Sankat samaj ka dur kiya, dekar pavan sharir apana
संकट समाज का दू र जकया, दे कर पावन शरीर अपना Wah manav kya jo samaj hit me, pran prasoon chadha na saka
वह मानव क्या जो समाज जहत में, प्राण प्रसून चढा ना सका Wah jeevan...
Wah Chandan...
वह जीवन...
वह चंदन...
Aise mahan Chanakya jinhone, Chandragupta ka srijan kiya
ऐसे महान चाणक्य जजन्ोंने, चंद्रगुप्त का सृजन जकया Anyayi raja ko raundha, unani shatru bhaga diya
अन्याई राजा को रोंधा, यूनानी शत्रु भगा जदया Wah naavik kya jo toofano me, nauka par laga na saka
वह नाजवक क्या जो तूफ़नो में, नौका पार िगा ना सका Wah jeevan...
वह जीवन... Wah Chandan...
वह चंदन...
Rana ka jeevan jeevan tha, jisane mahalo ko chod diya
राणा का जीवन जीवन था, जजसने महिों को छोड़ जदया Rotiya ghas ki kha van me, aazadi ka sangharsh kiya
रोजटयााँ घााँ स की खा वन में, आजादी का संघर्त जकया Wah desh prem kya desh prem jo, kantak path apana na saka
वह दे श प्रेम क्या दे श प्रेम जो, कंटक पथ अपना ना सका Wah jeevan...
वह जीवन... Wah Chandan...
वह चंदन... Rana ke pas nahi paisa, paise ke bina nahi sena
Tab Bhamashah badha aage, lekar rupiya paisa gahana
राणा के पास नहीं पैसा, पैसे के जबना नहीं सेना Wah dhan kya jo avasar aane par, tyag bhav dikhala na saka
तब भामाशाह बढा आगे, िेकर रूपया पैसा गहना Wah jeevan...
वह धन क्या जो अवसर आने पर, त्याग भाव जदखिा ना सका Wah Chandan...
वह जीवन...
वह चंदन...

AMRUTVACHAN:
परम पूज्य श्री गुरूजी ने कहा है ,

” छोटी-छोटी बातों को जनत्य ध्यान रखें बूंद – बूंद जमिकर ही बड़ा जिाशय बनता है।एक – एक त्रुजट जमिकर ही बड़ी बड़ी
गिजतयां होती है। इसजिए शाखाओं में जो जशक्षा जमिती है उसके जकसी भी अंश को नगण्य अथवा कम महत्व का नहीं मानना
चाजहए।”

Aug 2021 IT Milan, GSA, Whitefield Khand, Bengaluru

Page 1 of 3
 ॐ
Rashtriya Swayamsevak Sangh, IT Milan, Bengaluru GSA

SUBHASHITA:

समानो मन्त्र: सजमजत: समानी समानं मन: सह जचत्तमेर्ाम् I Samano Mantrah samiti samani samanam manah sah chitta Mesham I
Samanam mantramabhi mantreya vaha samanen vo havisha juhomi II
समानं मन्त्रमजभ मन्त्रये व: समानेन वो हजवर्ा जुहोजम ।।

Meaning: हम सबकी प्राथतना एक सामान हो, भेद-भाव से रजहत परस्पर जमिकर रहें, अंतःकरण-मन-जचत्त-जवचार
सामान हों। मैं सबके जहत के जिए सामान मन्त्रों को अजभमंजत्रत करके हजव प्रदान करता हाँ। [ऋग्वेद]
.

PANCHANG: (Five Anga of Panchang - Din, Tithi, Nakshtra, Yog, Karana)

Kaliyugabda 5123, Shalivahan Shak 1943, Vikram Samvat 2078, श्री Plava Samvatsar, Dakshinayan, Drik & Vedic
Ritu: Varsha Ritu , Purnimanta Masa: Shravan, Amanta Masa: Ashadh, Krishna Paksh, Navami Tithi, Bharani
Nakshatra, Ganda Yog, Taitila Karana 1st Aug 2021

Kaliyugabda 5123, Shalivahan Shaka 1943, Vikram Samvat 2078, श्री Plava Samvatsar, Dakshinayana, Drik &
Vedic Ritu: Varsha Ritu , Purnimanta Masa: Shravan, Amanta Masa: Ashadh, Krishna Paksh, Amavasya Tithi,
Pushya Nakshatra, Vyatipata Yog, Nagava Karana 8th Aug 2021

Kaliyugabda 5123, Shalivahan Shaka 1943, Vikram Samvat 2078, श्री Plava Samvatsar, Dakshinayana, Drik &
Vedic Ritu: Varsha Ritu , Purnimanta & Amanta Masa: Shravan, Shukla Paksh, Saptmi Tithi, Anuradha
Nakshatra, Brahma Yog, Vanija Karana 15th Aug 2021

Kaliyugabda 5123, Shalivahan Shaka 1943, Vikram Samvat 2078, श्री Plava Samvatsar, Dakshinayana, Drik &
Vedic Ritu: Varsha Ritu , Purnimanta & Amanta Masa: Shravan, Shukla Paksh, Purnima Tithi, Dhanishtha
Nakshatra, Shobhana Yog, Bava Karana 22nd Aug 2021

Kaliyugabda 5123, Shalivahan Shaka 1943, Vikram Samvat 2078, श्री Plava Samvatsar, Dakshinayana, Drik &
Vedic Ritu: Varsha Ritu , Purnimanta Masa: Bhadrapada, Amanta Masa: Shravan, Krishna Paksh, Saptmi
Tithi,Kritika Nakshatra, Vyaghata Yog, Vishti Karana 29th Aug 2021

Aug 2021 IT Milan, GSA, Whitefield Khand, Bengaluru

Page 2 of 3
 ॐ
Rashtriya Swayamsevak Sangh, IT Milan, Bengaluru GSA

Know Your Dharma

Chapter 10 : Vibhūti Yog

When India received independence, the founders wanted to ensure that the newly-created
states within India did not disintegrate due to infighting. To that end, they created a two
tier government system with a state government that was aligned to state interests, and a
central government that put the interests of India before anything else.

Furthermore, in order to ensure that residents of a state did not forget that they are part of
a bigger country, our founders instituted the national flag, the national anthem,
independence day, republic day, the national emblem and so on. These symbols are
expressions, or “vibhootis” of India. They are highly important because they remind us of
the existence of the nation of India no matter where we are. They make the abstract
concept of the nation of India tangible and visible.

Shri Krishna ended the previous chapter by urging Arjuna, and all devotees, to always keep
their minds within Ishvara. In this chapter, Arjuna asked Shri Krishna, “how can I know
Ishvara when my eyes cannot see him?” The answer to Arjuna’s question is the main
teaching of this chapter, in the form of natural, historic, Puraanic and other awe-inspiring
people and objects that serve as Ishvara's expressions or manifestations.

How do these expressions benefit us? Just like we use symbols of India to constantly
invoke the notion of India, we should use one or some or all of these expressions to
constantly remember and think of Ishvara. This chapter is not meant to be a lesson in the
Puraanas. It is meant to be practiced as a daily meditation, by employing one expression,
whichever we like, as the object of our meditation.

So for example, if we have an affinity for the sun, we should bring the shloka
“aadityaanaamaham vishnuhu” to attention and keep it in our minds as much as possible,
whenever we see the sun. This will transform our vision to look beyond the visible aspect of
the sun, connect the sun to Ishvara and see the Ishvara inside.

Aug 2021 IT Milan, GSA, Whitefield Khand, Bengaluru

Page 3 of 3