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Bohnert, Herbert Gaylord - The Semiotic Status of Commands
Bohnert, Herbert Gaylord - The Semiotic Status of Commands
Bohnert, Herbert Gaylord - The Semiotic Status of Commands
THE PROBLEM
The large number of writers who have in recent years' attacked the problem
of the logical nature of commands appear generally in agreement in accepting
the distinction of common grammar between imperative and declarative sen-
tences as representing, albeit in no clear one-to-one manner, some real differ-
ence in the logical character of the two types of expression, and possibly in the
psychological sign-functioning mechanism itself. The crucial logical difference
adduced is that commands can apparently rot be classified as true or false.
One is then, however, confronted with the problem of interpreting arguments
involving imperatives which appear syllogistic in form, such as:
Keep your promises!
You promised to pay on Wednesday.
Pay on Wednesday!
To this end it is usually assumed that the specifically imperative element
of the command is never utilized in derivations, that it is only its referential
content, the act commanded (variously called by different writers "theme of
demand", "indicative factor", "logical element", "gerundive", etc.) that is
involved. Occasionally an indicative sentence about the state of the speaker
or hearer is offered as the translation. A number of different schemes of corre-
lating indicative sentences representing this referential content or psychological
state with the command, sometimes adding extra restrictive rules to derivations
involving such representative sentences, have been developed. These will be
discussed in the body of the paper. As for the imperative element, its presence
is frequently taken to place the expression in a class with, say, growls and
frowns, gestures evincing feelings but not referring to them, which in turn are
regarded as representative of an entirely different "dimension" of semiosis-the
"motivational" dimension. This notion is then sometimes extended by calling
all declarative sentences which are sufficiently motivational, such as value
statements, "disguised commands". Since commands are considered incapable
of being true or false, this leads to the conclusion that value statements, or at
least some of them, are outside the realm of science-a position which has
unfortunately been capitalized on, and abused by, many basically anti-scientific
philosophies and educational theories. The interpretation of statutory com-
mands, instructional commands, technological commands, commands such as
"Keep this car properly lubricated!" is also rather complicated by the "growl
theory" of imperatives, since it assumes an emotional state of the speaker of
the commands, or at very least a personal will that the command be obeyed,
which differs in some respects from the mere desire that a communication be
See bibliography.
302
taken account of, felt by the utterer of a purely declarative sentence. It as-
sumes, in other words, that for there to be an imperative, there must be an
imperator, in some different sense than a declarative sentence requires a declaror,
possibly that the imperator personally enforce or desire to enforce the command.
This is hard to believe with regard to the example given, which appears prac-
tically translatable into the declarative "Either this car is properly lubricated
or it won't run."
PROGRAM OF PAPER
The present paper will endeavor to render plausible quite different conclu-
sions from those sketched above, taking the cue offered by the above example.
First, by means of a rough empirical discussion, it will be argued that all sen-
tences are at least potentially motivational and that although motivational
situations causally give rise to the command form, the command need not say
or assume anything about the desires or fears of the hearer or the speaker;
that motivation by itself does not jeopardize truth value; that in a behavioral
sense commands function as, i.e. are, declarative sentences; that the imperative
factor can also play a role in derivation; that such derivations are genuine
derivations, (not merely pseudo-logical). The attendant psychological phe-
nomena that appear to set commands so apart from declarative sentences will
be "explained" by plausible socio-psychological hypotheses which will serve as
sketches of how real explanations might be sought. Second, a more formal
analysis will then abstract from the empirically "discovered" properties of
commands, and a simpler system of definitions through which to reduce im-
perative reasonings to declarative logic, and which will satisfy or dispel Ross'
criticisms of previous imperative logics will be offered. (The suggested system
may be acceptable as a sufficient interpretation of natural commands even if
not a necessary one, i.e. even if the empirical account given is rejected.) Finally,
the bearing of these conclusions upon certain ethical theories will be discussed.
MOTIVATION
First let us observe that most motivation of animals and men occurs without
the help of uttered signs at all. Living organisms are motivated ultimately by
situations and situations are designated by declarativesentences. They are moti-
vated characteristically (except for involuntary and reflex action) by situations
which promise or threaten to have physiological or psychological consequences
of greater or less desirability than those possible if the individual's behavior
causally intervenes. This suggests that all situations, and hence the sentences
designating them, are at least potentially motivational. Indeed why else do
we acquire knowledge? This description of motivation might be put more
formally and perhaps apparently rationalistically as:
A situation M motivates a behavior B of x only if x believes M and x
can derive from M with the help of other personally believed sentences
"PvB(x)", but not "P" alone, where P is some future situation of directly
unpleasant character.
In speech some very simple rules would seem to govern the utterance and
combination of utterance of the various members of the motivation sentence-
ensemble. In not very urgent situations in which the inference from motivator
to motivating disjunction is very apparent, the motivator will probably be
stated alone as a plain, indicative sentence; "Your shirt tail is hanging out"
As the connecting inference becomes more and more obscure or complicated
speculation as to its truth can take place. Furthermore, the conditioning may
have proceeded to the point where the reaction to small commands is com-
pletely automatic and subconscious, with no question of truth appearing.
However, one may be confident that in such a case if one were to command
something a bit more onerous the hearer's reaction would quickly became again
a function of how he evaluated the coercive potentialities of the penalty implied
by the command. The truth of the objection, then, does not rob the command
of its truth value, if it is understood that no actual translation is proposed but
only an isomorphism as to truth-values pointed out. On the other hand, a
further example may show that such translation need not always lessen a com-
mand's imperative effect, and that such translation is frequently quite consciously
in mind when a command is made. In a recent war film a Nazi official was
pictured as bawling fierce commands at the population of a Norwegian mining
town to cease a slow-down strike in the mines. Finally, greeted by complete
impassivity, he declared in impressive, deliberate tones, "Either the strike
ceases or no one in this town will eat."
THE FORMAL PROPERTIES OF COMMANDS
It has been urged throughout the foregoing that commands might be regarded
as ellipses for declarative sentences, the sentence usually correlated being a
disjunction with various properties, many pragmatic, some semantic. It will
now be investigated which of these properties are the essential ones and whether
the disjunction is the only type of declarative sentence correlatable. A number
of more formal difficulties which have not yet been mentioned will then be seen
to arise and will be discussed.
EFFECTIVENESS
In all examples given up to now the alternative of the penalty has been a
behavior of the hearer, the cue for this being taken from the original statement
as to what type of situation motivates. This suggests quite a strong empirical
limitation to our formation rules for commands. However, this is quite un-
necessary since just as the motivator, perhaps a simple declarative sentence
such as "The house is on fire", can motivate, so a disjunction can motivate in
which the proposition commanded to be the case is within the power of the
hearer to effectuate, and the alternative, a future situation which he dislikes,
for example, "This table must be painted today!" understood as "Either the
table is painted today or the party will not be held." Such a command in which
the behavior of no particular person is mentioned will be called a fiat, otherwise
a directive, for it is just this distinction the author believes Hofstadter and
McKinsey to have had inexplicitly in mind when introducing these words.
Their example, "Let there be light!", is then here understood to be an inde-
terminate ellipsis lacking a clear truth value not because it is a command but
just for the same reason that "The house is on fire" printed alone on a page with
no context lacks it, i.e. insufficient information is given for the expression to
determinately designate a proposition. If it is understood as "Either there is
light or John will leave" where the particular individual and time index is
understood, it acquires perfectly clear truth rules. What God meant by the
command is for the theologian to explain, not the logician. A final example:
"Shine on, Harvest Moon!" interpreted from the song context as "Either the
moon continues to shine or 'I don't get no lovin'' " is, according to the termi-
nology here employed, an ineffective fiat even though the moon does in fact
continue to shine, (assuming "person" to mean "living organism"-otherwise
the probably trivial distinction between fiat and directive breaks down entirely,
since any natural phenomenon can be addressed as a person).
TEMPORAL RELATIONS
CAUSAL RELATIONS
DISJUNCTIVE ELLIPSIS
We have, then, in order to include all expressions that we want to call com-
mands, reduced the definitional requirements to those of the disjunctive form
itself. That is, we have arrived at the point where we might try to define an
imperative operator as follows:
p!=pvq with the stipulation that q is understood.
What is the logical status, however, of the words in English following the formula?
Ellipses in- natural language are fleeting things. The same command can be
given in a number of different circumstances, each time with a different penalty
understood, just as "The house is on fire" can be uttered a hundred times in
the United States in one day, each time with a different house referred to.
Now every time "The house. . ." is used elliptically, we can imagine the sentence
as part of a sublanguage for which it is specified metalinguistically that "The
house" refers to a house defined by a definite description, i.e. by an expression
containing an iota operator. In any formal communication, such as a contract
or will, precise specifications serving this purpose are indeed given. Likewise,
therefore, to define "p!" we must consider it as part of a system of commands
all employing the same penalty or set of penalties so that in that sublanguage
we define,
p! =pvA,
"A" being an actually stated sentence of the object language. This procedure
is, in effect, followed in the statement of laws, where a penalty is specified for
a whole class of crimes, or in a statement of delegation of powers in an industrial
plant, for example, which may be regarded as the statement that all of a certain
officer's commands in such and such fields of activity have such and such penal-
ties behind them. The basic legal documents of any social institution may be
regarded as providing a very complex meaning-giving reference system for the
commands of its officers.
A further extension of the notion of a command has been implicit in much of
what has been said here, namely that the time, place and person names (or
whatever other type of zero level specification is used) may be replaced by
variables and a universal or existential command asserted, e.g. "No one must
steal!", "Keep (all of) your promises!", "Someone had better call the police!"
The disjunction form is, however, still characteristic of the matrix of these
generalized sentences in the minimal sense that although more complicated
molecular sentences may be understood their "normal form" contains at least
one disjunction.
THE SYSTEM OF HOFSTADTER AND MCKINSEY
S1 - S2 S1 : (S2 V P)
S1 > !S2 (SiV P).(S1 >)S2)
It may be easily shown that with this interpretation all primitive sentences
of I, become theorems of primitive sentences of I. The uneasiness one intuitively
feels in seeing, for example, !Si + !S2= !(SIvS2), comes, the author suspects,
from the fact that commands independently stated in natural situations usually
have different penalties, so that each operator appearing in the formula seems
to require a different reference system.
ALF ROSS' OBJECTIONS
The Triviality of the Hofstadter and McKinsey System. With the above
interpretation the operator, !, does indeed become superfluous as Ross suspected,
but not in the way he expected. To quote him: "According to that (Hofstadter
and McKinsey's) interpretation the imperative element has been completely
segregated. The logical element refers solely to the fulfillment of the
demand.... It is not strange that Hofstadter and McKinsey should arriveat
the result that S1 implies !S2or Ii, and that the special mark of the imperative !
is therefore, strictly speaking, superfluous." We have seen, however, that it is
not this fact which renders it superfluous for it is not the case, in general, that
!SilDS, since this is held to be equivalent to (S1vP)DS1. According to our
interpretation, moreover, the imperative element is not "segregated" and the
satisfaction-functional interpretation is not the important one, although of
course commands so interpreted will, in fact, be satisfaction-functional. The
fact that "The door is closed" implies "Close the door!" sounds strange is due
to the fact that such a derivation is hardly ever used, just as it is the case that
if one knows that the door is closed he does not announce the perfectly correct
inference "Either the door is closed or a unicorn is just outside."
Negation. Ross points out that there appear to be two types of negation
with respect to commands. "Close the door!" may be regarded as negated
by either "Don't close the door!" or "It is not your duty to close the door".
One is a contrary command; the other is the denial of the imperativeness of the
command. The first corresponds to !S or -SvP, whereas the second, inter-
pretable also as "Never mind closing the door", appears to be a descriptive,
to be commands outlined in the earlier part of this paper, many will hesitate
to accept the position here put forward because it might seem to give cognitive
standing to these commands. However, if ethical commands are considered
to be categorical imperatives, the present interpretation offers just as little
comfort to the transcendental moralist as the more sweeping rejection on the
basis of their being commands, since from the present point of view they appear
to be simply uncritical hypostatizations of an incomplete language form. If
the penalty be given as "or you will be doing evil", it depends on the definition
of "evil" whether the command is to be regarded as metaphysical, L-true or
factual. It would seem no hardship to the empiricists to be thrown back, in
their judgments of ethical commands, upon their criteria for "nonsense" among
declaratives. On the other hand ethical imperatives may be interpreted as
impersonal commands, the penalty clause of which involves society primarily
and the individual only quite indirectly. For example, "Thou shalt not kill!"
might be translated, "Either society's survival value (and hence thy life ex-
pectancy, probable well-being, security, etc.) diminishes or thou dost not (un-
officially) kill." Since such a statement involves only the extremely long run
and is only statistically valid it would seem quite natural to call on God or the
police to enforce it (provide artificial penalties) since there would be too many
negative instances to make it self-enforcing. An alternative formulation might
be, "Either thou dot not kill or thou wilt suffer through emotional sympathy
(role-taking, conscience) with the killed, the bereaved, etc. or through social
reaction." Other formulations are, of course, possible also. It is not intended
to prejudice that issue at this point except as is required by the maintenance of
a non-metaphysical attitude.
The fact that moral imperatives can conflict and still seem individually valid
is probably due to the fact, if we resolve to interpret them empirically, that
every time this genuinely occurs, they involve different penalties, i.e. belong
to different reference systems, and hence may both be true in even the most
narrow causal interpretation simply because the ends involved (the avoidance
of the penalties) may be causally mutually exclusive.
Hofstadter and McKinsey speak about the correctnessof commands, apparently
some sort of ethical concept which they do not discuss fully. Possibly a com-
mand might be considered Correctp (correct with respect to P) if the making
of the command can be shown to be commanded by another true command with
penalty P, i.e. if making the command (with whatever penalty of its own) is a
causally necessary condition to the avoidance of P. The question of whether
a ranking of penalties (or ends, since many penalties would more conveniently
be defined as the non-attainment of positive ends) might show that one penalty
or end was stronger behaviorally than all others and so afford a very stable
reference system for the definition of "Correct" without subscript is not neces-
sary to prejudge for the sake of the first definition, although it may be somewhat
what Hofstadter and McKinsey had in mind.
Chicago, III.
BIBLIOGRAPHY
Further references will be found in the articles mentioned below.
BUCHLER, J. "Value Statements", Analysis, vol. 4, April 1937.
CARNAP,R. "Testability and Meaning", Phil. of Sci., vols. 3 and 4, 1936-7.
FEIGL,H. "Logical Empiricism" in Twentieth Century Philosophy, Ed. D. Runes, New
York, 1943.
HOFSTADTER,A. ANDMCKINSEY,
J. C. C. "On the Logic of Imperatives", Phil. of Sci.,
vol. 6, 1939.
J0RGENSON,J. "Imperatives and Logic", Erkenntnis, Band 7, Heft 4.
KAPLAN, A. "Are Moral Judgments Assertions?", Phil. Review, 1942.
MORRIS, C. W. "Foundations of the Theory of Signs", International Encyclopedia of
Unified Science, vol. I, no. 2, Chicago, 1939.
Ross, A. "Imperatives and Logic", Theoria 7, 1941. Also Phil. of Sci., vol. 11, 1944.