The document provides information about various cultural practices of the Tagalog people in the Philippines before Spanish colonization, including their social class system, marriage customs, religious practices, burial rituals, and beliefs about spirits. It describes the Tagalogs as having a three-level social hierarchy consisting of commoners, nobles, and a ruling class. Their marriage traditions incorporated the exchange of dowries between families. Originally, the Tagalogs had their own indigenous religion called Tagalismo that was later replaced by Catholicism under Spanish rule. Prior to this, they had diverse burial practices including tree, cremation, and underground burials. The Tagalogs also believed that spirits inhabited natural phenomena and carved humanoid figures.
The document provides information about various cultural practices of the Tagalog people in the Philippines before Spanish colonization, including their social class system, marriage customs, religious practices, burial rituals, and beliefs about spirits. It describes the Tagalogs as having a three-level social hierarchy consisting of commoners, nobles, and a ruling class. Their marriage traditions incorporated the exchange of dowries between families. Originally, the Tagalogs had their own indigenous religion called Tagalismo that was later replaced by Catholicism under Spanish rule. Prior to this, they had diverse burial practices including tree, cremation, and underground burials. The Tagalogs also believed that spirits inhabited natural phenomena and carved humanoid figures.
The document provides information about various cultural practices of the Tagalog people in the Philippines before Spanish colonization, including their social class system, marriage customs, religious practices, burial rituals, and beliefs about spirits. It describes the Tagalogs as having a three-level social hierarchy consisting of commoners, nobles, and a ruling class. Their marriage traditions incorporated the exchange of dowries between families. Originally, the Tagalogs had their own indigenous religion called Tagalismo that was later replaced by Catholicism under Spanish rule. Prior to this, they had diverse burial practices including tree, cremation, and underground burials. The Tagalogs also believed that spirits inhabited natural phenomena and carved humanoid figures.
TAGALOGS THAT TIME? SOCIAL CLASSES The Maginoo class included only The Tagalog had a social those who were willing to claim system of three levels, royal ancestry. Their prestige consisting of the alipin relied on their ancestors' renown (commoners, servants, and (bansag) or their prosperity and slaves), the maharlika courage in war (lingas). In (nobility of warriors), and general, the closer the maginoo finally the maginoo. lineage was to a succession (laladroyal )'s founder (puno), the greater their standing. CIVIL RELATIONS This elegant tradition of dowry- A class of its own, (MARRIAGE, giving is called Tumbasan, or "the particularly with regard to DOWRY, act of fair making." It incorporates dowry-giving, is the INHERITANCE) the following fundamentals: in an Tagalog custom of offer by the bride's parents to give courtship and marriage. In one hectare of riceland as a either Christian Filipino or dowry, it calls upon the parents of pagan practices, there is no the bridegroom to give one resemblance. hectare of riceland even or equivalent to the gesture. MANNER OF In a dambana, the activities of Initially, the Tagalog people WORSHIP Tagalismo were commonly had their own unique conducted. Roman Catholicism religion, modernly known was forcefully introduced by the as Tagalismo, as the colonizers when the Spanish original name of the religion arrived, who sought to eradicate is unknown and the all other religions they found 'less' Spanish did not record it. than European religions. Most Tagalogs belong to the Roman Catholic Church at present, while a comparatively smaller number belong to different Protestant sects or nationalized Christian Churches. DEATH (VIEW AND Trees are used as burial sites in Before Spanish PRACTICES) rural Cavite areas. The dying colonization and Catholic person selects the tree introduction, the Tagalog beforehand, so a hut is people had various burial constructed close to the said tree rituals. Such practices when he or she becomes include, but are not limited terminally ill or is obviously going to, burials of trees, to die due to old age. The body of cremation burials, the deceased is then vertically entombed inside the hollowed-out sarcophagus burials, and tree trunk. A statue known as likha underground burials. is also sealed with the dead inside the tree trunk before colonization. There was a complicated cremation-burial tradition in Pila, Laguna, where the body is let alone first to decompose. SPIRIT WORLD In the indigenous Philippine folk They said that everything beliefs, the present, ancestral had a spirit. Phenomena. It spirits, natural spirits, and deities, can also refer to carved although the word itself may have humanoid figures made of other meanings and associations wood, stone, or ivory depending on the Filipino ethnic portraying these spirits, the group. taotao. Anito (a term used mainly in Luzon) is also sometimes known as diwata in some ethnic groups (especially among Visayans).