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Caritas Research Summary
Caritas Research Summary
Caritas Research Summary
Introduction
The Solomon Islands has a surging youth population with over 40% under the age of 15
years. The transition from education to economic independence is a key challenge,
with very few young people finishing high school, youth unemployment nearing 80% and
economic opportunities highly localised across the multitude of islands (Close, 2012).
Rural Training Centres (RTCs) are vocational community based institutions that aim to
provide young people with skills to make a local livelihood, often forming a bridge between
failed education and future livelihood. This research aims to support the relevance of
RTCs to local communities through the Caritas Aotearoa New Zealand START activity by:
• Building a comprehensive picture of all the activities that support livelihoods, and how
these differ in different places.
• Exploring the aspirations of youth for the future and community perceptions of RTCs.
• Examining the barriers and opportunities women face to RTC participation and
educational activities more broadly.
The research is based on two RTC-community case study sites, Gizo and Vatu. Their
respective semi-urban and rural environments provide a point of comparison, and
extrapolation to other centres in a similar setting. The research uses a multifaceted
understanding of the concepts of economy, education and the role of women to
explore community based perspectives and alternatives to the conventional development
approach.
The network of 45 RTCs present a second chance for the majority of youth who are
excluded from the formal system. The ‘learn by doing’ curriculum offers practical skills in
areas such as agriculture, mechanics, carpentry, electrical and life skills (cooking, sewing
and home management). These can be used for formal employment, self-employment or
subsistence living. However, capacity issues in management, teacher training, facilities and
coordination have been reported, and funding of these informal church owned centres is a
constant struggle (WYG International, 2012).
Gender inequality is present in employment, education and the social sphere. Less than
25% of RTC students are female, owing to limited courses and traditional gender roles.
Meanwhile, investment in improving women’s livelihoods, particularly in the area of financial
literacy, is believed to have widespread benefit (WYG International, 2012).
The facts and figures above paint a bleak picture of the Solomon Islands as an
underdeveloped nation, struggling to modernise sufficiently to compete in a global market
and to meet the basics needs of its people. While this story is accurate, it only represents a
particular perspective. The ensuing research applies a more holistic view of economy that
aims to capture the myriad of activities, paid and unpaid, that support livelihoods in reality;
an expanded understanding of education that include existing indigenous skills and
knowledge; and exploration of the important role women play in and outside of the
workforce, to reveal the strengths and opportunities already present.
A diverse economies analysis of the communities of Gizo and Vatu revealed the relative
importance of different activities given their demography and environmental
resources. Gizo, as a semi-urban area, displayed greater cash dependence, with many
people relying on the informal sale of fish and produce at local markets to support the cost of
living. While in Vatu, a rural area, subsistence agriculture was the backbone of life, given the
limited access to markets and no shortage of fertile land. In both locations, formal
employment or business were extremely limited, and unlikely to provide a future living for
most people without emigration.
Other practices, such as family exchanges through the Wantok system, bartering, and
unpaid household work were also found to be crucial to supporting daily life and fostering
community resilience.
Simultaneously, the increasing influence of the cash based economy can be seen,
particularly to pay for school fees, housing materials and transport. This is placing additional
pressure on environmental resources that are now sold for profit rather than used for
subsistence, and on the role of women to generate income outside the home.
Rural Training Centres focus on developing practical skills for that can be used for self-
reliance and income generation, offering a potentially relevant alternative, particularly for
those who have been pushed or dropped out of the formal system. Their relevance to the
local community, in light of the aspirations of youth and community perceptions was
examined for the case study sites of Gizo and Vatu.
The two centres were found to have different operating models and course structures,
reflecting their funding sources and the livelihoods of the surrounding community. This
flexibility is key to RTCs remaining relevant to the local context.
The future aspirations of students at the RTCs indicated that most would like to make a
livelihood in the local area, rather than seeking urban opportunities. The RTCs show
potential to fill a large niche here, with an overall purpose oriented to supporting local rural
based livelihoods and practical curriculum.
Indigenous values, such as connection to the local environment, family responsibilities and
community contribution were also central to young peoples futures. The RTCs were
found to incorporate some traditional/indigenous skills with their programmes, by utilising
locally grown materials and traditional techniques. Modern science and technology is also
present. Hence, the programme at RTCs seems to encompass some of the mixed influences
young people are experiencing.
Overall, students reported a positive perception of RTCs, particularly pleased with the
skill based focus, allowing them to make connections to real world activities in their lives.
The community environment fostered by RTCs was also important to student satisfaction and
broader youth development. However, the strain of labour intensive income generating
activities and under resourced facilities was clear, particularly in Vatu that operated without
additional church funding.
The surrounding community viewed RTCs as filling a vital gap left by the formal
education system, and a means to stem the flow of urban migration. Contrary to being a
Cross-cutting issues
Four key issues emerged as practical and policy areas that impact on RTC operations,
having implications for the START Activity:
Funding vs flexibility and sustainability – While RTCs receive some government support,
it is is insufficient to cover costs. Government and donors would prefer a more formalised
and standardised operation before increasing funding. Yet, standardisation could
compromise the very strength of RTCs, flexibility to respond to their surrounding context.
Qualifications vs capability - RTCs have no standard curriculum and do not issue formal
qualifications. The upcoming Solomon Islands Qualifications Framework offers an
opportunity to move towards qualification status. A key consideration in this decision is the
primary goal of RTCs, to equip students for rural livelihoods. In such environments,
qualifications are less important than capability. Moreover, they can create barriers for
the demographic of students attending RTCs and an unwieldy administrative burden for
already stretched resources.
Literacy and numeracy challenges - Functional literacy levels in the Solomon Islands are
low. Rather than reflecting ignorance, English is typically the second or third language of
teachers and students and, in reality it is not the language of the classroom (Close, 2012). In
RTCs the English literacy of students and teachers is low, and RTCs often face the challenge
of teaching literacy at this late stage.
The activities of women, particularly rural women are strongly linked with the roles of
wifehood and motherhood. The hierarchy valuing ‘economic activities’ over ‘social activities’
means that an enormous amount of activity that women perform to support livelihoods
(caring for children, preparing food, maintaining the household etc...) is considered ‘non-
economic’ and correspondingly of lesser value that income generating activities typically
performed by men (Midgley, 2006). Development often reinforces this perspective by
trying to increase the economic participation of women through conventional economic
activities, such as running small businesses or working part-time, rather than acknowledging
the economic value and contribution of their current activities. A more holistic and accurate
view gives equal credibility to domestic and unpaid labour household as economic
activities (Gibson-Graham, 2006).
The RTCs in Gizo and Vatu have just 27% and 21% female students respectively, with
neither at capacity in the female Life Skills programme. In both communities, the reasons
cited for low female participation echoed those previously reported; physical access,
domestic responsibilities and school fees. Moreover, prioritising mens education over
women was a central theme.
The women interviewed had ideas about navigating this tricky terrain of cultural values vs.
the rights of women. A common suggestion was to promote awareness amongst the
community of the value and relevance of girl’s education in the RTC – including how this
fitted with existing gender norms. An effective way to spread this awareness is to utilise
existing women’s networks.
Another factor that could be limiting the enrolment of girls at RTCs is the typical spectrum of
courses on offer. Apart from Life Skills and Agriculture, all other programmes are trade
based. Even in western countries, such as Australia and New Zealand, few women are
attracted to trades.
Currently all RTC courses are two years in length. Given the impact that domestic
responsibilities and attitudes can have on women enrolling and travelling to RTCs, the idea
of running shorter courses was discussed as a potential complement.
An approach that incorporates orthodox and more locally based alternative perceptions of
economy, education and the role of women offer the opportunity to get the best outcomes for
RTCs and their communities.