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Grade 11 - HUMSS - Araling Panlipunan - World Religions - Week 3
Grade 11 - HUMSS - Araling Panlipunan - World Religions - Week 3
Grade 11 - HUMSS - Araling Panlipunan - World Religions - Week 3
for
Introduction to World Religions and Belief Systems
School Pampanga High School Teaching Dates/ September 07-11, 2020
Week Week 03
Teacher MANGALUS, John Paul
SALVADOR, Ava Marie
Quarter First Quarter
SENDAYDIEGO, Rochell V.
To get the most out of this module, here are some reminders that you need to consider:
1. Take your time in reading the lesson.
2. Always answer all given activities intended for each week’s lesson.
3. All answers must be written on ONE WHOLE SHEET of PAD PAPER.
4. Do not forget to write the following information on your PAD PAPER before answering all your
activities.
a. Your complete name (student)
b. Your grade and section
c. The learning area/subject
d. Name of your subject teacher
e. The quarter no.
f. Lesson no.
g. Activity, title, and item numbers
5. Remember that all the activities
that you will answer will serve as
your outputs and will be forwarded
to your subject teacher for checking
and recording.
6. Above all, put GOD first in everything you do.
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I. OBJECTIVES
A. Content Standard
The learner demonstrates understanding of historical and geographical contexts of the
different religions.
B. Performance Standard
The learner conducts a group activity that demonstrates the influence of a religion in a
certain culture.
C. Most Essential Learning Competency
MELC No. 2 – Analyze the interconnectedness of geography, culture and Religions
HUMSS_WRB12-I/IIIb-2.2
D. Specific Objectives
At the end of the lesson, the learners should be able to:
1. Cite regions or places where specific religions emerged and evolved.
2. Analyze the connectedness of geography and culture to religions and vice versa.
3. Illustrate how different world religions are united in culture and geography.
Day 1
IV: Procedure:
A. Reviewing of Previous Lesson or Presenting the New Lesson
You have learned in this opening lesson the nature of religion and other concepts related
to belief systems. You have familiarized yourself with the different theories on the origin of
religions as humans continue their endless search to find meanings and explanations in their
everyday existence relative to the world around them. Today’s lesson will take you into the
historical, geographical, and cultural contexts of various world religions of today.
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continually evolved into complicated systems replete with rites and practices that made
recruitment of members necessary.
This lesson will deal with the origin of religions along with the geographical context and
cultural milieu that have impacted the establishment of world religions and belief systems.
Day 2
D. Discussing New Concepts and Practicing New Skills #1
GEOGRAPHY OF RELIGIONS
Geography plays an important role in the rise of major world religions. Some good
examples where specific world religions emerged are India, the Holy Land, and East Asia.
INDIA
The Indian subcontinent is the birthplace of four of the world’s major world religions:
Hinduism, Buddhism, Jainism, and Sikhism. India is thus characterized by a diversity of religious
beliefs and practices.
Hinduism is a major religion of India, with over 80% of the population identifying
themselves as Hindu. Hinduism is distinctive among the world religions in the sense that it has no
founder or specific date of origin. Hinduism is basically the religion of the people of India, which
has gradually developed over four thousand years. It is a synthesis of diverse cultures and
traditions in India.
Buddhism is another religion which originated in India. This world religion was founded
in 6th century B.C.E. and is based on the teachings of Siddhartha Gautama who was considered
a ‘Buddha’ or the ‘Awakened One.’
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Jainism, like most ancient Indian religions, is practiced virtually throughout India. It was
founded in about 5th century B.C.E. by Vardhamana Jnatiputra or Nataputta Mahavira (599-527
BC) Jain Doctrine teaches that Jainism has always existed and will always exist.
Sikhism, is a relatively new religion in India, established by Guru Nanak in the 15th
century.
Because sweltering heat is one major feature of India’s ecological setting, it is no wonder
that Hindus revere the sun (Surya) and fire (Agni). Likewise, water also plays a major role in the
Indian psyche as evidenced by Hindus venerating a god of water and celestial oceans (Varuna).
The South Asian countries of India, Pakistan, and Bangladesh depend mightily on the
rivers Indus, Ganga-Yamuna, and Brahmaputra. Traversing the great plains of north India, the
Ganga (Ganges) is the holiest river for the Hindus. From its point of origin to its confluence with
the ocean, many ancient pilgrimage sites and cities line up along the Ganga that include
Rishikesh, Haridwar, Prayag, and Varanasi.
EAST ASIA
The so-called Daoic/Taoic religions originated in East Asia, including among others,
Confucianism (founder: Confucius, 6th-5th Century B.C.E.), Shintoism (no founder, 6th century
A.D.), and Taoism (attributed to Loazi, 5th Century B.C.E.). These religions focus on the concept
of ‘Tao’ (The Way). These religions have been dominant in China, Japan, Korea, Vietnam and
other Countries within the East Asian cultural sphere.
Confucius, the main person behind this emerging social philosophy, did not intend to start
a new religion but rather expound on the nature of order and stability in the society. For Confucius,
this was not the result of stringent laws but of the rituals and ceremonies undertaken by people
who have become civilized through time.
Meanwhile, Daoism emerged in response to the widespread warfare and social turmoil
that besieged the Zhou Dynasty. It served as the guiding principle to abandon and withdraw from
the disorder brought about by incessant struggle for power, wealth, and prestige.
The writings of Daoism centers on the concept of Dao as a way or path signifying
appropriateness of one’s behavior to lead other people.
Similar with Daoism, the writings of Confucius frequently dwell upon the theme of the Dao
understood as being the truth or way things ought to be done concordant with a specific view to
life, politics, and customs.
Japan also had a fair share of China’s influence that became entrenched in Japanese
culture. Japanese envoys to China picked the useful aspects of Chinese culture, imported and
adapted these elements to their own genius and need. The Japanese feudal system embraced
the ideals of Confucianism. Ancestor worship complemented elements of Confucianism and
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Daoism that underscored the concept of filial piety. Between the 4th and 8th centuries, Japan
experienced major cultural change.
The term Shinto actually originated from the Chinese words shen and tao roughly
translated as the ‘way of the gods.’ Of primal importance were the kami that were often defined
as gods but could also refer to deities of heaven and earth, or even spirits in human beings,
animals, trees, seas, and mountains.
EAST ASIA
Religion Founder Year Founded
1.
2.
3.
Day 3
E. Discussing New Concepts and Practicing Skills #2
CULTURAL INFLUENCES
India is one of the most populated countries and oldest civilization in the world. It is nothing
less than culturally diverse. It’s cultural diversity and very large population somewhat gave rise to
various belief systems which are now considered world religions.
The concept of DHARMA is integral in religions that emerged in India, including Hinduism,
Buddhism, Jainism, and Sikhism.
In Hinduism, dharma could mean duty, righteousness, and ethics. In all humanity, this is
common and evident in virtues such as peacefulness, empathy, and kindness. Dharma is also
found in one’s caste in the present life and toward another life that could lead to liberation from
the cycle of rebirth (Coogan 2005).
For Buddhism, it means cosmic law and order, or the teachings of the Buddha and the
truth of the way things are. For the Theravada sect, dharma is sometimes used to indicate all the
factors of existence. As the Buddha himself explained, “This Dharma that I have attained is
profound, hard to see and hard to understand, peaceful and sublime, unattainable by mere
reasoning, subtle, to be experienced by the wise.”
Consequently, the religions established in the Indian subcontinent influenced the cultural
life of many of its people. There has been substantial blending of cultures over the centuries
among Buddhists, Hindus, Jains, Sikhs, and even Muslims in India.
The Holy Land features an exotic blend of the religious, historical, and cultural sites. Part
of the people’s culture is the way they treat places in the land. For the Jews, to be buried in Israel
is like being buried under the altar. Indeed, many Jews want Israel to be the place where they die.
Ancient East Asian beliefs include polytheism, nontheism, henotheism, monotheism,
pantheism, panentheism, and agnosticism. One can claim that these traditional ideologies gave
rise, influenced, or were absorbed by the world religions that originated in the countries of East
Asia.
GEOGRAPHICAL INFLUENCES
Civilizations normally develop in and around river systems where there are easy accesses
to water, food sources, and irrigation systems. Consequently, we see the famous Ganges, Indus
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Valley, the Nile, and Amazon River as geographical regions where different types of people have
developed over time. The physical environment of a place is said to explain some aspects of the
religions in it.
Across many of the world’s religions, mountains have been associated with talking wo
God or as the abode of a god. Mount Sinai was the place where God talked to Moses and the
Jews. The mount of Olives was where Jesus ascended into heaven. Mt. Fuji was the dwelling
place of gods in Japan.
Trees and rocks also had religious significance. The Stonehenge and Easter Island serve
as examples form the ethnic religions of the past. The ‘Kotel’ (Wailing Wall) in Jerusalem being
the last vestiges of the Second Temple is also religiously significant. Trees, on the other hand,
were used to create totems. The Catholic and other Protestant sects’ ‘Christmas Tree’ has its
origin from that paganistic treatment of trees.
Furthermore, rivers, water, and desert have religious meaning. The Nile river was deemed
sacred in ancient Egyptian religion and the Ganges river is seen as sacred until today by the
Hindus. Water is utilized as a means of purification in Christianity, Judaism, and Islam. The desert
is usually regarded as a means of spiritual refinement.
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H. Making Generalizations and Abstractions About the Lesson
• Religion is considered universal and it can be found in all known contemporary societies.
• The prophet and patriarch Abraham played a major role in the establishment of three
monotheistic religions, namely, Judaism, Christianity, and Islam.
• Religion is an essential part of Indian tradition as four main religions originated here,
namely, Hinduism, Buddhism, Jainism, and Sikhism.
• Both Confucius and Laozi were followers of the Dao. The Confucian Dao principally
concerns human affairs while the Daoist Dao means the way the universe works.
• The Holy Land/West Asia is home of three great religions, namely, Judaism, Christianity,
and Islam.
• Heat and water are major features of India’s ecological setting. As a result, deities of sun,
fire, and water are venerated in India.
• Chinese culture practically influenced all other nations at its outskirts, including Japan and
Korea.
• Monotheism or the belief in one god is an ancient idea that predated the establishment of
Abrahamic religions.
• The concept of dharma is integral in religions that emerged in India, most especially
Hinduism and Buddhism.
• Chinese belief system arrived in Japan and influenced the local culture and the
indigenous polytheistic religion Shinto.
I. Evaluating Learning
Activity 7: Poster Making
Make a poster illustrating the interconnectedness of culture, geography, and religions. Your
poster will be graded based on the rubric below. Use a separate sheet of paper. (30 pts.)
Neatness Very neat and Some untidy Many untidy Very careless
tidy poster errors errors and untidy
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