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The Hindu Editorial Discussion
The Hindu Editorial Discussion
Discussion
01-June-2021
caste-based
Traceabili violence
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originator women
Traceability
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Recognising caste-based
violence against women
GS PAPER II
Mechanisms, laws,
institutions and Bodies
constituted for the
protection and
betterment of these
vulnerable sections.
Recognising caste-based violence against women
• By repeatedly setting aside convictions under the PoA Act, courts bolster
allegations that the law is misused
• The horror of the gang rape of a 19-year-old Dalit woman in Hathras in 2020 is
still fresh in our minds.
• Activists, academics and lawyers argued that the sexual violence took place on
account of the woman’s gender and caste and that the Scheduled Castes and
the Scheduled Tribes (Prevention of Atrocities) Act, 1989 (PoA Act) must be
invoked.
Recognising caste-based violence against women
• On the heels of the Hathras crime came a new judgment of the Supreme Court
(Patan Jamal Vali v. State of Andhra Pradesh) addressing the intersectionality
of caste, gender and disability.
• In this case, the victim of sexual assault was a blind 22-year-old Dalit woman.
• The trial court and the High Court had convicted the accused for rape under
Section 376 of the Indian Penal Code (IPC), and under Section 3(2)(v) of the
PoA Act, and sentenced him to life imprisonment.
• The Supreme Court, in its judgment delivered by Justice D.Y. Chandrachud and
Justice M.R. Shah, confirmed the conviction and the punishment for rape
under the IPC but set aside the conviction under the PoA Act.
• On the one hand, this judgment is a huge step forward as the court used the
opportunity to bring recognition to intersectional discrimination faced by
women on the grounds of sex, caste and disability.
Recognising caste-based violence against women
• However, by setting aside the conviction under the PoA Act, it is like many
other previous judgments of the Supreme Court.
The intersectional approach
• Let us focus on the positive aspects first.
• The Supreme Court, in a first, elaborated on the need for an intersectional
approach, to take into account the multiple marginalities that the victim faced.
• It relied on well-known intersectional theorists such as Kimberlé Crenshaw
who first coined the term ‘intersectionality’ and on the statement of the
Combahee River Collective which addressed the intersectional discrimination
faced by black women in the U.S.
• Using these sources, the court recognised that when the identity of a woman
intersects with her caste, class, religion, disability and sexual orientation, she
may face violence and discrimination due to two or more grounds.
• It said we need to understand how multiple sources of oppression operated
cumulatively to produce a specific experience of subordination for the blind
Dalit woman.
The intersectional approach
• Placing special emphasis on making the criminal justice system more
responsive to women with disabilities facing sexual assault, the court also laid
down directions to train judges, the police and prosecutors to be sensitised in
such cases.
The intersectional approach
• But despite using an intersectional lens, the court set aside conviction under
the PoA Act.
• The PoA Act was enacted to address atrocities against persons from SC and ST
communities and was amended in 2015 to specifically recognise more
atrocities against Dalit and Adivasi women including sexual assault, sexual
harassment and Devadasi dedication.
• Section 3(2)(v) states that if any person not being an SC/ST member commits
any offence under the IPC punishable with imprisonment of 10 years or more
against a person on the ground that such a person is from an SC/ST
community, he shall be punishable with imprisonment for life and with fine.
• This was amended in 2015, to change the phrase “on the ground that such
person is a member of SC/ST” to “knowing that such person is a member of
SC/ST”.
The intersectional approach
• In cases of sexual violence against Dalit and Adivasi women, courts have
almost consistently set aside convictions under the PoA Act.
• In 2006 in Ramdas and Others v. State of Maharashtra, where a Dalit minor girl
was raped, the Supreme Court set aside the conviction under the PoA Act
stating that the mere fact that the victim happened to be a woman who was
member of an SC community would not attract the PoA Act.
• In Dinesh Alias Buddha v. State of Rajasthan (2006), the Supreme Court held:
“It is not case of the prosecution that the rape was committed on the victim
since she was a member of Scheduled Caste.”
• In Asharfi v. State of Uttar Pradesh (2017), the court held that the evidence and
materials on record did not show that the appellant had committed rape on
the ground that the victim was member of an SC community.
The intersectional approach
• In 2019, in Khuman Singh v. State of Madhya Pradesh, a case of murder, again
the court held that the fact that the deceased was a member of an SC
community was not disputed but there was no evidence to show that the
offence was committed only on that ground; conviction under the PoA Act was
set aside.
• There are several precedents insisting on an unrealistic burden of proof.
• This issue needs to be referred to a larger bench to take a different view.
Burden of proof
• In all these judgments, the court held that there was no evidence to show that
the accused committed sexual assault on the ground that the victim was
member of an SC/ST community.
• One is tempted to ask: what kind of evidence would that be?
• How would the prosecution prove in any given case that the accused had
sexually assaulted the victim because she was Dalit/ Adivasi?
• The only evidence that can be led is that the victim was from an SC/ST
community and that the accused was aware of that.
• When a woman is from a marginalised caste and is disabled, she faces
discrimination due to her sex, caste/tribe and disability, all of which render her
vulnerable to sexual violence.
• This is what intersectionality theory requires us to recognise.
Burden of proof
• In the Patan Jamal Vali case, the court using the intersectional lens recognises
that evidence of discrimination or violence on a specific ground may be absent
or difficult to prove.
• It agreed with the finding of the sessions judge that the prosecution’s case
would not fail merely because the victim’s mother did not mention in her
statement to the police that the offence was committed against her daughter
because she was from an SC community.
• It also confirmed that it would be reasonable to presume that the accused
knew the victim’s caste as he was known to the victim’s family.
• Despite such a nuanced understanding, the court held that there was no
separate evidence led by the prosecution to show that the accused committed
the offence on the basis of the victim’s caste.
Burden of proof
• It is unfortunate that intersectionality, which seeks to recognise the multiple
grounds of marginalisation faced by women, was used by the court to state
that it becomes difficult to establish whether it was caste, gender or disability
that led to the commission of the offence.
Burden of proof
• Why would this matter, one might ask, if the punishment of life imprisonment
was upheld?
• It matters because the repeated setting aside of convictions under the PoA Act
bolsters the allegations that the law is misused and amounts to the erasure of
caste-based violence faced by women.
• Further, as stated in the recent Parliamentary Standing Committee Report on
Atrocities and Crimes against Women and Children, the “high acquittal rate
motivates and boosts the confidence of dominant and powerful communities
for continued perpetration”.
• This judgment was a missed opportunity for the court to use intersectionality
to uphold the conviction under the PoA Act or refer the matter to a larger
bench if needed.
• We need to stop hiding behind smokescreens of hyper-technicality of evidence
and recognise caste-based violence against women when it stares us in the
face.
Burden of proof
• Else, our caste discrimination laws will be rendered toothless.
• If intersectionality theory mattered in this case, it should have influenced an
interpretation of the PoA Act that reflects the lived experiences of women
facing sexual violence.
Power play to bring the
digital ecosystem to heel
GS PAPER II
GS PAPER II
GS PAPER II
India and its
neighbourhood-
relations.
• During the Cold War, Pakistan’s diplomacy was brilliant in pursuing a special
relationship with Mao’s China even as it signed onto America’s anti-communist
alliances.
• It became a bridge between the US and China when they did not have relations
with each other, by facilitating secret diplomacy between Washington and
Beijing in 1971.
• It was India that found itself at odds with both the US and China in the 1970s
and had to turn to the Soviet Union to rebalance the region.
Lessons from Pakistan: how to win friends
• As a new era of Sino-US confrontation unfolds and as India warms up to the US
amidst the deepening schism with China, Pakistan has some tricky terrain to
negotiate.
• Pakistan can’t abandon China, its “iron brother”, which has been its most
reliable external partner.
• Yet, Rawalpindi does not want to be totally alienated from Washington in the
new geopolitical jousting between the US and China.
Lessons from Pakistan: how to win friends
• As the US withdraws its troops from Afghanistan, Pakistan is eager to build a
relationship with Washington that is not tied to US stakes in Kabul.
• A flurry of high-level contacts between Pakistan and the Biden administration
in the last few days has generated much excitement about a reset in bilateral
relations.
• How Pakistan copes with the new dynamic between the US and China as well
as manages the deepening crisis in Afghanistan would be of great interest to
Delhi.
Lessons from Pakistan: how to win friends
• But, first, a word on autonomy and alliances.
• Autonomy is about the basic impulse for enhancing the degree of one’s
freedom; alliances are about coping with real or perceived threats to one’s
security.
• Both are natural trends in international politics.
• How a nation finds the balance between the two imperatives depends on the
circumstances.
• Joining an alliance does not mean ceding one’s sovereignty.
• Within every alliance, there is a perennial tension between seeking more
commitments from the partner in return for limiting one’s own.
Lessons from Pakistan: how to win friends
• There were good reasons for India and Pakistan to choose different foreign
policy paths after independence.
• Nehru’s India believed that it had no external threats and was utterly confident
about its ability to navigate the world on its own.
• Pakistan’s insecurities in relation to India meant it was eager for alliances.
• And as the Anglo-Americans scouted for partners in the crusade against global
communism, Pakistan signed a bilateral security treaty with the US and joined
the South East Asia Treaty Organisation and Central Treaty Organisation in the
mid-1950s.
Lessons from Pakistan: how to win friends
• Although SEATO and CENTO did not last long, they generated much goodwill
for the Pakistan Army in the West.
• Pakistan might have been in the same bed as the West, but its dream was not
about fighting communism in Asia but balancing India. Communist China was
quick to grasp this.
• Rather than target Pakistan’s alliance with a West that was intensely hostile to
Beijing in the 1950s, Chinese premier Zhou Enlai saw room to exploit Pakistan’s
insecurities on India.
• That anger did not prevent Pakistan from embracing the US again after the
Soviet Union sent its troops into Afghanistan at the end of 1979.
• As the Pakistan army worked with the US to promote a jihad against Russian
occupation, it used the renewed partnership with Washington to protect its
clandestine nuclear weapon programme — built with generous Chinese
assistance — from the American laws on non-proliferation.
Lessons from Pakistan: how to win friends
• The US and Pakistan reconnected in 2001 as Washington sought physical access
and intelligence support to sustain its intervention in Afghanistan following the
attacks on New York and Washington on September 11.
• Even as it offered support to the US in Afghanistan, it managed to keep alive
the Taliban that was undermining American efforts to stabilise Afghanistan.
• Now the US wants Pakistan to persuade the Taliban to accept a peaceful
transition to a new political order in Afghanistan.
• In other words, for all the billions of dollars of assistance to Pakistan in the last
two decades, the US could not dictate terms to Rawalpindi.
Lessons from Pakistan: how to win friends
• Pakistan army, however, worries that its leverage in Washington will diminish
once the US turns its back on Afghanistan and towards the Indo-Pacific.
• Pakistan does not want to get in the Indo-Pacific crossfire between the US and
China.
• It would also like to dent India’s growing importance in America’s Indo-Pacific
strategy.
• In the 1950s, Pakistan’s prospects seemed much better than many nations in
East Asia and the Middle East.
• By neglecting economic development, letting magnificent obsessions cloud
common sense, and privileging feudal and pre-modern ideologies, Pakistan has
fallen rapidly behind its peers.
Lessons from Pakistan: how to win friends
• It will be unwise to rule out Pakistan’s positive reinvention; no country has a
bigger stake in it than India.
• For now, though, Pakistan offers a cautionary tale on the dangers of
squandering a nation’s strategic advantages — including a critical geopolitical
location that it had inherited and the powerful partnerships that came its way.