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Seminar Meetings: The Archaeology of Early Cities
Seminar Meetings: The Archaeology of Early Cities
Seminar Meetings: The Archaeology of Early Cities
Provisional syllabus
(Final syllabus depends on seminarians’ regional and topical interests)
Description
The development and nature of cities have been critical subjects in archaeology (Childe,
Adams), sociology (Marx, Weber, Wirth, Jacobs), in classical history and archaeology
(Finley, Welles, Hammond), in geography (Sjoberg, Mumford, Ryckwert, Soja), and in
history and anthropology (Southall, Wheatley)—to name but a few contributors to these
subjects. Recently, many new studies on the archaeology of cities tend to consider “the
spatialization of social life,” “the being together of strangers,” and that cities are not
simply material or lived spaces but also spaces of the imagination and of representation.
For some, cities are potential spaces of freedom away from the conservatism and idiocy
of rural life. For others, cities must tamed and ordered and made predictable.
In this seminar we shall read from the latest theoretical literature (Monica Smith, ed., B.
Trigger, A. Smith, N. Yoffee, E. Soja, M.H. Hansen, ed.), classical studies (Finley,
Wirth), and new, specific studies of early cities (Mashkan-shapir, Zhengzhou, Tiwanaku,
Teotihuacan, Copan, Athens, Hellenistic cities, Vijayanagara, and/or others (including
historical archaeological studies, according to the interests of those in the seminar).
Monica Smith, ed., 2003. The Social Construction of Ancient Cities. Washington
DC: Smithsonian Institution Press (Chapters as assigned in seminar meeting).
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(from Richard T. LeGates and Frederic Stout, ed., 1996 [2nd ed.], The City
Reader. London: Routledge): Childe, Mumford, Wirth
M.I. Finley (1981), The Ancient City: From Fustel de Coulanges to Max Weber
and Beyond. In Economy and Society in Ancient Greece, ed. by B.D. Shaw and
R.P. Saller, pp. 3-23. London
and
(1987-9), The City. Opus 6-8: 303-313
Gideon Sjoberg (1965), The Origin and Evolution of Cities. Cities: Their Origin,
Growth and Human Impact. (Readings from Scientific American), ed. Kingsley
Davis, pp. 19-27. (See The Preindustrial City 1960: 1-24, 321-344)
Paul Wheatley (1971). Pivot of the Four Quarters. Edinburgh, pp. 225-240, 267-
283, 289-294, 298-330
Max Weber (1921;1958), The City. New York: Free Press pp. 9-62 (preface by D.
Martindale, The Nature of the City, 65-90)
Robert Park (1925). The City. Suggestions for Investigation of Human Behavior
in the Urban Environment. In (book of same title, edited by R. Park and E.W.
Burgess). Midway Reprint 1984: 1-46
At the start I made some claims: the earliest cities evolved as supernovas; that is, the
evolution from villages to cities was rapid. As cities grew in size, the countryside was
often depopulated; thus, the countryside was created, and it existed in relation to the new
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cities. (Then, the countryside evolved in a more complicated relation to cities: it was
partly dependent on cities, and it was partly a refuge from cities). Furthermore, the
demographic “implosion” that resulted in communities of “strangers” living in
unprecedented, densely populated cities further resulted in the creation of new
governmental institutions and new ideologies of power. States (namely administrative
systems and the territory they controlled) was created in cities; history was given new
meaning in the earliest cities, and the earliest cities serve as foci of meaning for later
historical thinking.
Last week, Monica Smith et al. claimed that cities don’t need states, and the McIntoshes
claim that cities (in Africa) exist without states. Smith et al. want to look at “ordinary
lifeways” in cities. There are similarities between modern and ancient cities, which
makes analogies useful.
1. Assess Monica Smith claims. What is new in the authors’ claims to be new in 2004’s
idea of “the social construction of cities”? What are ordinary lifeways? Are there
similarities between modern and ancient cities?
2. There were some questions from our look at Smith that we want to keep in mind:
How are cities “generative” of new structures, beliefs, identities? How is the city a
symbol (and of what)? Can we study cities without countrysides? What are intra-city
institutions?
3. We shall proceed through our readings, which are “foundations” of thinking about
cities in modern scholarship. (Perhaps we should have read Aristotle, too?). Have the
Monica Smith gang missed something by not having read these guys (all are guys).
4. Let’s discuss two central archaeological issues this week and following
--What do archaeologists know about cities that other scholars don’t?
--Should archaeologists build an “archaeological theory” of cities? How can this
be done?
Gary Bridge and Sophie Watson (2000). City Imaginaries. In A Companion to the
City, pp. 7-17. Oxford: Blackwell. (Also in this book, see the sections by the
authors on City Economies, pp. 101-114, City Differences, pp. 251-260, City
Publics, pp. 369-379, City Interventions, pp. 505-516.
John Rennie Short (1996), The Urban Order: An Introduction to Cities, Culture,
and Power. Oxford: Blackwell, pp. 1-67. For seminar read: Three Urban
Discourses (2000). In A Companion to the City, ed. by Gary Bridge and Sophie
Watson, pp. 18-25.
James Scott (1998), Seeing Like a State. New Haven: Yale University Press, 1-8,
11-52, 53-83.
Robin Fox (1977) Urban Anthropology: Cities in the Cultural Setting. Englewood
Cliffs, NJ: Prentice-Hall
Sharon Zukin (1995/1996), in City Reader, ed. by Le Gates and Stout (previously
cited), 131-142.
Aidan Southall (1998), The City in Time and Space. Cambridge: CUP (1-85 on
ancient cities—not particularly new or even good).
1. I still haven’t learned where the lecture at 4 will be and shall inform you as soon as I
do. (Lecture by James Brooks on the Hopi site of Awatovi).
2. We’ll start with a recap of our “seminar paper” (“Excavating Cities: Pasts and Futures
of the Archaeology of Urban Places”). I’m still not satisfied with the title. If you have
ideas, we’ll discuss these. On Feb 3, you will submit your own outline of and comments
on the paper. (You’ll all submit this to me only, and when I’ve got all of them, I’ll
distribute to the group).
3. Basic outline
1. Introduction: archaeological practice and the study of urbanism
(We’ll go over this in seminar again. How did we get where we are, and where are
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we?).
2. Back to the future? (critique of “M. Smith” and lack of knowledge of and
engagement with modern urban theory).
Cities are symbols; ancient cities are not like modern cities; there are lots of parts
in cities (“integration” theory is dead).
4. What do archs want to know about cities? (we’ve left this for your own charts
and lists of physical things and social relations)
(The final papers will all recap in a few pages the five sections and then proceed
to the case-study and a conclusion that states how the study relates to the
preamble).
You should orient your discussions of the readings for today (in Bridge and Watson,
Smith, and Scott) to speak to sections of the outline—characteristics of cities (what do
archs want to know—how do these studies orient the investigation) and how are modern
cities different than ancient ones (for example).
6. Th, Feb. 10 Greek and Hellenistic cities (and Rome and Roman cities)
Diane Favro (1996), The Urban Image of Augustan Rome. Cambridge: Cambridge
University Press (read ch. 3 “The Republican Urban Image” and ch. 5 Structure
Building an Urban Image.
Public Honour and Private Shame: The Urban Texture of Pompeii (pp. 39-62) and
The Organization of Space in Pompeii (pp. 63-78). In T. Cornell and K. Lomas,
eds. (1995), Urban Society in Roman Italy. London: UCL Press
Andrew Bell (2004), Spectacular Power in the Greek and Roman City. Oxford:
Oxford University Press
Richard Alston (2002), The City in Roman and Byzantine Egypt. London:
Routledge
Ian Morris (1991), The Early Polis as City and State. In City and Country in the
Ancient World, ed. by J. Rich and A. Wallace-Hadrill, pp. 25-57. London
John Camp (2001), The Archaeology of Athens. New Haven: Yale University
Press
William V. Harris and Giovanni Ruffini, eds. Ancient Alexandria Between Greece
and Egypt. Columbia Studies in the Classical Tradition 26
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Paul Wheatley (2001), The Places Where Men Pray Together: Cities in Islamic
Lands, seventh through tenth centuries. Chicago: University of Chicago Press
(read pp. [227-263, 263-326], 327-337)
C.R. Whittaker, Do Theories of Ancient City Matter? in Cornell and Lomas, eds.
1995 (see last week): 9-26 and L. Capogrossi Colognesi, The Limits of the
Ancient City and the Evolution of the Medieval City in the Thought of Max
Weber, pp. 27-38.
A.H. Hourani and S.M. Stern, eds. (1970), The Islamic City
Relation to hinterland.
Cities as transformations in landscapes. Services to hinterlands (indeed, defining
the hinterland as such): religious sites, markets, defense. Regional settlement
patterns.
Administration.
Palaces, courts, public displays (ciudadela at Teo.), bureaucrats, army
encampments, symbols of state
Economy.
Markets, crafts, workshops, taxes, rural rents.
4. Time.
Rise of cities from environment of non-cities; transformation of the regional
landscape; e.g., Jerusalem.
Change: cities change drastically when taken over by other cultures, political systems,
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social orientations. E.g., Islam takes over existing cities; Taxila (?).
Elizabeth Stone (1999), The Constraints on State and Urban Form in Ancient
Mesopotamia. In Urbanism and the Economy in the Ancient Near East, ed. by
Michael Hudson and Baruch Levine, pp. 203-227. Cambridge: Peabody Museum
Norman Yoffee (2004), Myths of the Archaic State: Evolution of the Earliest
Cities, States, and Civilizations. Cambridge: Cambridge University Press
(meeting will take place without NY)
10. Th, Mar 17 Cities in the New World?: Cahokia and Chaco Canyon
Jill Neitzel, ed. (2003), Pueblo Bonito. Washington DC: Smithsonian Institution
Press (conclusion by Neitzel: 143-149