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Clint Ashley S. Villanueva BSIT-602 Do You Agree With Rizal's Presentation of Our Pre-Colonial History? Why or Why Not?
Clint Ashley S. Villanueva BSIT-602 Do You Agree With Rizal's Presentation of Our Pre-Colonial History? Why or Why Not?
Villanueva BSIT-602
Do you agree with Rizal's presentation of our pre-colonial history? Why or why
not?
Yes, I agree. Rizal's views on pre-colonial history are based entirely on reality.
Rizal used logic and historical fact to demonstrate that this viewpoint was incorrect. To
counter the colonialist view of Filipino indolence, Rizal turned to pre-colonial history.
The evidence demonstrated that pre-colonial Filipino culture was relatively advanced,
despite the arguments of the heavy-handed colonial government and the hierarchy of
the Roman Catholic Church, the colonial policy was repressive. Rizal referred to the
friars and propagators of light as "boasted ministers of God." These are the realities of
our pre-colonial history; Filipinos are not to blame for their misfortunes because they are
not masters of their fate. Filipinos are being forced to work, and neighboring trades have
been halted. Nonetheless, they are branded as a clone and indolence. Rizal's detractors
did not consider this evidence and maintained that Rizal's portrayal was incorrect and
insignificant.
Rizal was able to imagine pre-colonial Filipinos through observations and fact-
finding. Rizal made some rather interesting observations, which Syed Hussein Alatas
thought were the first sociological treatment of the theme. Rizal noted that the miseries
of a nation without rights should be attributed to their rulers rather than the people
themselves. To counter the colonialist view of Filipino indolence, Rizal turned to pre-
had a disdain for jobs. However, Filipinos' reluctance to cultivate land under feudal
overseers was interpreted by meaning and understood as the product of laziness, which
was inherent in Filipino existence. Rizal maintained that Filipinos were not innately lazy.