 

  

  

‫ﺍﺩ ﺑﺎﻋﻠﻮﻱ ﺍﳊﺴﻴﲏ ﺍﳊﻀﺮﻣﻲ‬‫ﺪ ﺍﻹﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﻱ ﺍﳊﺪ‬‫ﻟﻠﺴﻴ‬

( ‫ ﻫـ‬١١٣٢ ‫ ـ‬١٠٤٤ )

‫ﻭﺑﺬﻳﻠــﻪ‬



 


‫ﻭﻣﻌﻪ‬
“  ”
‫ﺗﺄﻟﻴﻒ‬
‫ﺍﺩ‬‫ﺪ ﺍﳊﺪ‬‫ﺪ ﺍﻟﻌﻼﻣﺔ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻔﻮﻅ ﺑﻦ ﳏﻤ‬‫ﺍﻟﺴﻴ‬
( ‫ﻫـ‬١٤١٧ ‫ ـ‬١٣٤٢ )


PDF created with pdfFactory Pro trial version www.pdffactory.com

 

‫ﺣﻘﻮﻕ ﺍﻟﻄﺒﻊ ﳏﻔﻮﻇﺔ‬

‫ﺍﻟﻄﺒﻌﺔ ﺍﻷﻭﱃ‬
(‫ﻡ‬٢٠٠١ ‫ﻫـ ـ‬١٤٢٢)

‫ﺍﻟﻨـﺎﺷـﺮ‬


daralghazali@maktoob.com

PDF created with pdfFactory Pro trial version www.pdffactory.com

 ‫‪‬‬ ‫‪‬‬
‫ﺍﳊﻤﺪ‪ ‬ﷲ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ ﲪﺪﺍﹰ ﻳﻮﺍﰲ ﻧِﻌ‪‬ﻤ‪‬ﻪ‪ ‬ﻭﻳﻜﺎﻓﺊ ﻣ‪‬ﺰِﻳﺪ‪‬ﻩ‪ ، ‬ﻭﺻﻠﱠﻰ ﺍﷲ‬
‫ﻋﻠﻰ ﺳﻴ‪‬ﺪﻧﺎ ﳏﻤﺪ ﺳﻴ‪‬ﺪ ﺍﻟﺬﺍﻛﺮﻳﻦ ﻭﻋﻠﻰ ﺁﻟﻪ ﺍﳌﻄﻬ‪‬ﺮﻳﻦ ﻭﺃﺻﺤﺎﺑﻪ ﺍﳌﻬﺘﺪﻳﻦ ‪،‬‬
‫ﻭﺍﻟﺘﺎﺑﻌﲔ ﳍﻢ ﺑﺈﺣﺴﺎﻥ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪ‪‬ﻳﻦ ‪.‬‬
‫ﻭﺑﻌﺪ ‪:‬‬
‫ﻓﺈﻥﱠ ﺃﻓﻀﻞﹶ ﻣﺎ ﻳﺘﻘﺮﺏ ﺑﻪ ﺍﳌﺴﻠﻢ‪ ‬ﺇﱃ ﺍﷲ ﺗﻌـﺎﱃ ـ ﺑﻌـﺪ ﺃﺩﺍﺀ ﺍﻟﻔـﺮﺍﺋﺾ ـ‬
‫ﻛﺜﺮﺓ ﺫﻛـﺮﻩ ﻭﺍﻻﺑﺘـﻬﺎﻝ ﻭﺍﻟﺘـﻀﺮﻉ ﺇﻟﻴـﻪ ﺳـﺒﺤﺎﻧﻪ ﻭﺗﻌـﺎﱃ ﺻـﺒﺎﺣﺎﹰ ﻭﻣـﺴﺎﺀً‬
‫ﻭﺑﻜﺮﺓ ﻭﻋﺸﻴﺎﹰ ‪.‬‬
‫ﻭﻟﻠﺬﱢﻛﹾﺮ ﻓﻀﺎﺋﻞ ﻛﺜﲑﺓ ﺟﺪﺍﹰ ﻳﻄﻮﻝ ﺗﻌﺪﺍﺩﻫﺎ ‪ ،‬ﻭﻣـﻦ ﺍﻵﻳـﺎﺕ ﺍﻟﻘﺮﺁﻧﻴـﺔ‬
‫ﰲ ﺍﳊﺚﱢ ﻋﻠﻰ ﺍﻟﺬﻛﺮ ﻭﺍﻹﻛﺜﺎﺭ ﻣﻨﻪ ﻭﺑﻴـﺎﻥ ﻣـﺎ ﺃﻋـﺪﻩ ﺍﷲ ﺗﻌـﺎﱃ ﻟﻠـﺬﺍﻛﺮﻳﻦ‬
‫ﻗﻮﻝ ﺍﷲ ﻋﺰ ﻭﺟـﻞ ‪ } :‬ﻳـﺎ ﺃﹶﻳــﱡﻬﺎ ﺍﻟﱠـﺬﻳﻦ ﺁﻣﻨـﻮﺍ ﺍﺫﹾﻛﹸـﺮﻭﺍ ﺍﷲَ ﺫِﻛﹾـﺮﺍﹰ ﻛﹶـﺜﲑﺍﹰ‬
‫ﻭ‪‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﻮﻩ‪ ‬ﺑ‪‬ﻜﹾﺮ‪‬ﺓﹰ ﻭﺃﹶﺻﻴﻼﹰ { ] ﺍﻷﺣﺰﺍﺏ ‪ ٤١ :‬ـ ‪ [ ٤٢‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ } :‬ﻭﺳـﺒ‪‬ﺢ‬
‫ﲝﻤﺪِ ﺭﺑ‪‬ﻚ ﻗﺒﻞﹶ ﻃﹸﻠﹸﻮﻉِ ﺍﻟﺸ‪‬ﻤ‪‬ﺲِ ﻭﻗﹶﺒ‪‬ﻞﹶ ﺍﻟﻐ‪‬ﺮﻭﺏ { ] ﺳﻮﺭﺓ ﻕ ‪ ،[ ٣٩ :‬ﻭﻗﻮﻟﻪ‬
‫ﺗﻌﺎﱃ ‪ } :‬ﻭﺍﻟﺬﱠﺍﻛﺮﻳﻦ ﺍﷲ ﻛﺜﲑﺍﹰ ﻭﺍﻟﺬﱠﺍﻛﺮﺍﺕ ﺃﹶﻋ‪‬ـﺪ‪ ‬ﺍﷲُ ﻟﹶﻬ‪‬ـﻢ‪ ‬ﻣﻐﻔـﺮﺓﹰ ﻭﺃﹶﺟ‪‬ـﺮﺍﹰ‬
‫ﻋ‪‬ﻈﻴﻤﺎﹰ { ]ﺍﻷﺣﺰﺍﺏ ‪.[٣٥ :‬‬
‫ﻭﻗﺪ ﺭ‪‬ﻏﱠﺐ‪ ‬ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﰲ ﺍﻟﺬﱢﻛﹾﺮ ﻭﺍﻹﻛﺜﺎﺭ ﻣﻨـﻪ‬
‫ﰲ ﺃﺣﺎﺩﻳﺚ ﻛﺜﲑﺓ ﻣﻨﻬﺎ ‪ :‬ﻣﺎ ﺭﻭﺍﻩ ﺃﺑـﻮ ﻣﻮﺳـﻰ ﺍﻷﺷـﻌﺮﻱ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻪ‬

‫‪٣‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳـﻠﻢ ‪ ” :‬ﻣ‪‬ﺜﹶـﻞﹸ ﺍﻟـﺬﻱ ﻳـﺬﻛﺮ ﺭﺑ‪‬ـﻪ ﻭﺍﻟـﺬﻱ‬
‫ﻻ ﻳﺬﻛﺮ ﺭﺑ‪‬ﻪ ﻣ‪‬ﺜﹶﻞﹸ ﺍﳊﻲ ﻭﺍﳌﻴ‪‬ﺖ “ ‪ .‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ )‪. (٦٤٠٧‬‬
‫ﻭﺭﻭﻯ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻪ ﻋـﻦ ﺍﻟـﻨﱯ‪ %‬ﺃﻧـﻪ ﻗـﺎﻝ ‪ ” :‬ﺳـﺒﻖ‬
‫ﺍﳌﻔﺮ‪‬ﺩﻭﻥ ” ﻗﺎﻟﻮﺍ ‪ :‬ﻭﻣﺎ ﺍﳌﻔﺮ‪‬ﺩﻭﻥ ﻳﺎ ﺭﺳـﻮﻝ ﺍﷲ ؟ ﻗـﺎﻝ ‪ ” :‬ﺍﻟـﺬﺍﻛﺮﻭﻥ ﺍﷲ‬
‫ﻛﺜﲑﺍﹰ ﻭﺍﻟﺬﺍﻛﺮﺍﺕ “ ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪ . (٢٦٧٦‬ﻭﺭﻭﻯ ﺃﺑـﻮ ﻫﺮﻳـﺮﺓ ﻭﺃﺑـﻮ ﺳـﻌﻴﺪ‬
‫ﺍﳋﺪﺭﻱ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻬﻤﺎ ﺃﻥﱠ ﺍﻟـﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ﻗـﺎﻝ ‪:‬‬
‫” ﻻ ﻳﻘﻌﺪ ﻗـﻮﻡ ﻳـﺬﻛﺮﻭﻥ ﺍﷲ ﻋﺰﻭﺟـﻞ ﺇﻻ ﺣﻔﺘـﻬﻢ ﺍﳌﻼﺋﻜـﺔ ‪ ،‬ﻭﻏـﺸﻴﺘﻬﻢ‬
‫ﺍﻟﺮﲪــﺔ ‪ ،‬ﻭﻧﺰﻟــﺖ ﻋﻠــﻴﻬﻢ ﺍﻟــﺴﻜﻴﻨﺔ ‪ ،‬ﻭﺫﻛــﺮﻫﻢ ﺍﷲ ﻓــﻴﻤﻦ ﻋﻨــﺪﻩ “ ﺭﻭﺍﻩ‬
‫ﻣﺴﻠﻢ )‪.(٢٧٠٠‬‬
‫ﻭﻗﺪ ﲨﻊ ﺍﶈﺪ‪‬ﺛﻮﻥ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻌﺎﺭﻓﻮﻥ ﺑـﺎﷲ ﺗﻌـﺎﱃ ـ ﻗـﺪﳝﺎﹰ ﻭﺣـﺪﻳﺜﺎﹰ ـ‬
‫ﻋﺪﺩﺍﹰ ﻛﺒﲑﺍﹰ ﻣﻦ ﺍﻷﺫﻛﺎﺭ ﻭﺍﻷﺩﻋﻴﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﻮﺍﺭﺩﺓ ﻋـﻦ‬
‫ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ‪ ،‬ﻭﻛـﺬﺍ ﻣـﺎ ﺃﹸﺛـﺮ ﻋـﻦ ﺑﻌـﺾ ﺍﻟـﺼﺤﺎﺑﺔ‬
‫ﻭﺍﻟﺘﺎﺑﻌﲔ ﻭﻣ‪‬ﻦ‪ ‬ﺟﺎﺀ ﺑﻌﺪﻫﻢ ﻣِﻦ‪ ‬ﺃﻫـﻞ ﺍﻟﻌﻠـﻢ ﻭﺍﻟـﺼﻼﺡ ‪ ،‬ﻓﻤﻨـﻬﻢ ﺍﳌﻘﺘـﺼﺮ‬
‫ﻋﻠﻰ ﺍﻟﻮﺍﺭﺩ ﻋﻦ ﺍﻟﻨﱯ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻢ ‪ ،‬ﻭﻣﻨـﻬﻢ ﺍﳉـﺎﻣﻊ ﺑـﲔ‬
‫ﺍﻟﻮﺍﺭﺩ ﻭﺑﲔ ﺍﻷﺩﻋﻴﺔ ﺍﳌﺄﺛﻮﺭﺓ ﻋﻦ ﺻﺎﳊﻲ ﺍﻷﻣـﺔ ‪ ،‬ﻭﻣﻨـﻬﻢ ﺍﳌﻄـﻮ‪‬ﻝ ﻭﻣﻨـﻬﻢ‬
‫ﺍﳌﺨﺘﺼﺮ ‪ ،‬ﻭﻣﻨﻬﻢ ﺍﳌﻘﺘـﺼﺮ ﻋﻠـﻰ ﻧـﻮﻉ ﻣﻌـﲔ ﻣـﻦ ﺃﻧـﻮﺍﻉ ﺍﻟـﺬﻛﺮ ﻭﻣﻨـﻬﻢ‬
‫ﺍﳉﺎﻣﻊ ﻷﻧﻮﺍﻉ ﻣﻦ ﺍﻟﺬﻛﺮ ‪ . . .‬ﺇﱁ ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﻼﻣﺔ ﺍﻟﺸﻴﺦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﺃﲪـﺪ ﺑﺎﺳـﻮﺩﺍﻥ ﰲ ” ﺫﺧـﲑﺓ ﺍﳌﻌـﺎﺩ“‬
‫)‪ ” : (٥٢/١‬ﻭﺍﻋﻠــﻢ ﺃﻥﱠ ﻣِــﻦ ﺍﳌــﺸﺎﻳﺦ ﻣِﻤ‪‬ــﻦ ﲨــﻊ ﺍﳊــﺰﻭﺏ ﻭﺍﻷﻭﺭﺍﺩ ﻣ‪‬ـﻦ‪‬‬
‫ﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺍﻟﻮﺍﺭﺩ ﺍﻟﻨﺒﻮﻱ ‪ ،‬ﻭﻣﻨﻬﻢ ﻣ‪‬ﻦ‪ ‬ﺯﺍﺩ ﻋﻠﻴﻬﺎ ﻣـﻦ ﺟﻮﺍﻣـﻊ ﺍﻟـﺪﻋﻮﺍﺕ‬

‫‪٤‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻭﺣﻘﺎﺋﻖ ﺍﻟﺘﻮﺣﻴﺪ ‪ ،‬ﻓﺎﻟﻘﺴﻢ ﺍﻷﻭﻝ ﻛﻮِﺭ‪‬ﺩِ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ﺍﳌﺸﻬﻮﺭ ‪ ،‬ﻭﻭِﺭ‪‬ﺩ‬
‫ﺍﻟﺸﻴﺦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺬﻱ ﰲ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺍﻟﺼﻐﲑ “ ‪.‬‬
‫ﺃﻫﻢ ﺍﻟﻜﺘـﺐ ﺍﳌـﺼﻨﻔﺔ ﰲ ﺍﻷﺫﻛـﺎﺭ ﻋﺎﻣـﺔ ﻭﰲ ﺃﺫﻛـﺎﺭ ﺍﻟـﺼﺒﺎﺡ ﻭﺍﳌـﺴﺎﺀ‬
‫ﺧﺎﺻﺔ ‪:‬‬
‫ﺍﻫــﺘﻢ ﺍﻟﻌﻠﻤـــﺎﺀ ﺍﳌﹸــﺼ‪‬ﻨ‪‬ﻔﻮﻥ ﰲ ﺍﻟــﺴ‪‬ﻨ‪‬ﺔِ ﺍﻟﻨﺒﻮﻳـــﺔ ﺑﺄﺣﺎﺩﻳـــﺚ ﺍﻷﺫﻛـــﺎﺭ‬
‫ﻭﺍﻟــﺪﻋﻮﺍﺕ ‪ ،‬ﻓﻤﻨــﻬﻢ ﻣــﻦ ﺿ‪ ‬ـﻤ‪‬ﻨ‪‬ﻬﺎ ﺃﺑــﻮﺍﺏ‪ ‬ﻛﺘﺎﺑــﻪ ﻛﻤــﺎ ﻓﻌــﻞ ﺃﺻــﺤﺎﺏ‬
‫ﺍﻟﺼ‪‬ﺤﺎﺡ ﻭﺍﻟﺴ‪‬ﻨ‪‬ﻦ ﻭﺍﳌﺴﺘﺪﺭﻛﺎﺕ ﻭﳓﻮﻫـﺎ ‪ ،‬ﻭﻣﻨـﻬﻢ ﻣ‪‬ـﻦ‪ ‬ﺃﻓﺮﺩﻫـﺎ ﲟـﺼﻨ‪‬ﻒٍ‬
‫ﺧﺎﺹ ‪‬ﺎ ‪ ،‬ﻭﻧﺬﻛﺮ ﻓﻴﻤﺎ ﻳﻠﻲ ـ ﺑﺈﳚﺎﺯ ـ ﺃﻫﻢ ﺍﻟﻜﺘﺐ ﺍﳌـﺼﻨﻔﺔ ﰲ ﺍﻷﺫﻛـﺎﺭ‬
‫ﻭﺍﻟﺪﻋﻮﺍﺕ)‪ (١‬ﳑﺎ ﻫﻮ ﻣﻄﺒﻮﻉ ﻣﻨﻬﺎ ﻛﺎﻵﰐ ‪:‬‬
‫‪ ١‬ـ ﻋ‪‬ﻤ‪‬ﻞﹸ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ ‪ :‬ﻟﻺﻣـﺎﻡ ﺍﻟﻨـﺴﺎﺋﻲ )ﺕ‪٣٠٣‬ﻫــ( ‪ ،‬ﻭﻟﻺﻣـﺎﻡ ﺍﺑـﻦ‬
‫ﺍﻟﺴ‪‬ـﻨ‪‬ﻲ )ﺕ‪٣٦٤‬ﻫـ( ‪.‬‬
‫‪ ٢‬ـ ﻛﺘـــﺎﺏ ﺍﻟـــﺪ‪‬ﻋﺎﺀ ‪ :‬ﻟﻺﻣـــﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳـــﻢ ﺳـــﻠﻴﻤﺎﻥ ﺑـــﻦ ﺃﲪـــﺪ‬
‫ﺍﻟﻄﱪﺍﱐ )ﺕ‪٣٦٠‬ﻫـ(‪.‬‬
‫‪ ٣‬ـ ﻛﺘــﺎﺏ ﺍﻟ ـﺪ‪‬ﻋﻮﺍﺕ ﺍﻟﻜــﺒﲑ ‪ :‬ﻟﻺﻣــﺎﻡ ﺃﰊ ﺑﻜــﺮ ﺃﲪــﺪ ﺑــﻦ ﺍﳊــﺴﲔ‬
‫ﺍﻟﺒﻴﻬﻘﻲ )ﺕ‪٤٥٨‬ﻫـ( ‪.‬‬

‫)‪ (١‬ﺍﻧﻈﺮ ﻟﻼﺳﺘﺰﺍﺩﺓ ﳑـﺎ ﻛﺘـﺐ ﰲ ﻫـﺬﺍ ﺍﻟﺒـﺎﺏ ‪ :‬ﻣﻘﺪﻣـﺔ ﻛﺘـﺎﺏ ﺍﻟـﺪﻋﺎﺀ ﻟﻺﻣـﺎﻡ ﺍﻟﻄـﱪﺍﱐ‬
‫)‪ ٥٥/١‬ـ ‪ ، (٥٧‬ﻭﻣﻌﺠﻢ ﺍﳌﻮﺿﻮﻋﺎﺕ ﺍﳌﻄﺮﻭﻗﺔ ﰲ ﺍﻟﺘﺄﻟﻴﻒ ﺍﻹﺳـﻼﻣﻲ ﻟﻠـﺴﻴﺪ ﺍﶈﻘـﻖ‬
‫ﺍﳌﺆﺭﺥ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺍﳊﺒﺸﻲ )ﺹ‪ ٢٥٧‬ـ ‪. (٢٥٨‬‬

‫‪٥‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫‪ ٤‬ـ ﺍﻷﺫﻛﺎﺭ ﺍﳌﺴﻤﻰ ” ﺣِﻠﻴﺔ ﺍﻷﺑﺮﺍﺭ ﻭﺷﻌﺎﺭ ﺍﻷﺧﻴﺎﺭ ﰲ ﺗﻠﺨﻴﺺ ﺍﻟﺪﻋﻮﺍﺕ‬
‫ﻭﺍﻷﺫﻛﺎﺭ “ ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ )ﺕ‪٦٧٦‬ﻫـ( ‪ ،‬ﻭﻫﻮ ﻣِﻦ‪ ‬ﺃﺣﺴﻦ ﻣﺎ ﺻ‪‬ـﻨ‪‬ﻒ ﰲ‬
‫ﺑﺎﺑـﻪ ‪ ،‬ﺣﱴ ﻗﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ ﺗﺮﻏﻴﺒﺎﹰ ﻓﻴﻪ ‪ :‬ﺑِـﻊ‪ ‬ﺍﻟـﺪ‪‬ﺍﺭ‪ ‬ﻭﺍﺷ‪‬ـﺘ‪‬ﺮِ ﺍﻷﺫﻛـﺎﺭ‪ . ‬ﻭﻗـﺎﻝ‬
‫ﺍﻟﺸﻴﺦ ﺃﲪﺪ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺑﺎﺟﺎﺑﺮ ‪ ” :‬ﺛﻼﺛﺔ ﻛﺘـﺐ ﻻ ﻳﻨﺒﻐـﻲ ﻟﻄﺎﻟـﺐ ﻋﻠـﻢ‬
‫ﺃﻥ ﻳ‪‬ﺨ‪‬ﻠﹸﻮ‪ ‬ﻋﻨﻬﺎ ﺃﻭ ﻋﻦ ﺃﺣﺪﻫﺎ ‪ :‬ﻛﺘﺎﺏ ﺭﺳﺎﻟﺔ ﺍﻹﻣﺎﻡ ﺍﻟﻘﺸﲑﻱ ‪ ،‬ﻭﻛﺘـﺎﺏ‬
‫ﺑﺪﺍﻳﺔ ﺍﳍﺪﺍﻳﺔ ‪ ،‬ﻭﻛﺘﺎﺏ ﺍﻷﺫﻛـﺎﺭ ﺍﳌـﺸﻬﻮﺭ “‪] .‬ﺷـﺮﺡ ﺍﻟﺮﺍﺗـﺐ )ﺹ‪. [(١٣٣‬‬
‫ﻭﻗــﺪ ﺍﺧﺘــﺼﺮﻩ ﺍﻟﻌﻼﱠﻣــﺔ ﳏﻤــﺪ ﺑــﻦ ﻋﻤــﺮ ﲝــﺮﻕ ﺍﳊــﻀﺮﻣﻲ ﺍﻟــﺸﺎﻓﻌﻲ‬
‫)ﺕ‪٩٣٠‬ﻫـ( ﻭﲰﺎﻩ ” ﺍﻷﺳﺮﺍﺭ ﺍﻟﻨﺒﻮﻳـﺔ ﰲ ﺍﺧﺘـﺼﺎﺭ ﺍﻷﺫﻛـﺎﺭ ﺍﻟﻨﻮﻭﻳـﺔ “ ‪،‬‬
‫ﻭﻫﻮ ﻣﻄﺒﻮﻉ ﺑﺪﺍﺭ ﺍﳊﺎﻭﻱ ‪.‬‬
‫‪ ٥‬ـ ﺳِﻼﺡ‪ ‬ﺍﳌﺆﻣﻦ ﰲ ﺍﻟﺪﻋﺎﺀ ﻭﺍﻟﺬﱢﻛﹾﺮ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻔﺘﺢ ﺗﻘﻲ ﺍﻟﺪﻳﻦ ﳏﻤﺪ‬
‫ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻫ‪‬ﻤ‪‬ﺎﻡ ﺍﻟﻌﺴﻘﻼﱐ ﺍﳌﺼﺮﻱ ﺍﳌﻌﺮﻭﻑ ﺑـ ” ﺍﺑﻦ ﺍﻹﻣﺎﻡ “‬
‫)ﺕ‪٧٤٥‬ﻫـ( ‪.‬‬
‫‪ ٦‬ـ ﺍﻟﻮﺍﺑــﻞ ﺍﻟ ـﺼ‪‬ﻴ‪‬ﺐ ﻣــﻦ ﺍﻟﻜﹶﻠِــﻢ ﺍﻟﻄﹶﻴ‪‬ــﺐ ‪ :‬ﻟﻠﻌﻼﻣــﺔ ﺍﺑــﻦ ﻗــﻴﻢ ﺍﳉﻮﺯﻳــﺔ‬
‫)ﺕ‪٧٥١‬ﻫـ(‪ ،‬ﻭﺍﻟﻌﻠﻢ ﺍﳍﻴ‪‬ﺐ ﰲ ﺷﺮﺡ ﺍﻟﻜﹶﻠِﻢ ﺍﻟﻄﹶﻴ‪‬ﺐ ﻟﻠﻌﻼﻣـﺔ ﺑـﺪﺭ ﺍﻟـﺪﻳﻦ‬
‫ﺍﻟﻌﻴﲏ )ﺕ‪٨٥٥‬ﻫـ(‪ ،‬ﻭﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺸ‪‬ﺎﻓِﻌﺔ ﰲ ﺍﻷﺫﻛﺎﺭ ﺍﻟﻨﺎﻓﻌﺔ ﻟﻠﻌﻼﻣﺔ ﳏﻤﺪ‬
‫ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﺧﺮﺩ ﺑﺎﻋﻠﻮﻱ )ﺕ‪٩٦٠‬ﻫـ(‪ ،‬ﻭﺍﳌﺴﻠﻚ ﺍﻟﻘﺮﻳﺐ ﻟﻜﻞ ﺳـﺎﻟﻚ‬
‫ﻣﻨﻴﺐ ‪ :‬ﻟﻺﻣﺎﻡ ﻃـﺎﻫﺮ ﺑـﻦ ﺣـﺴﲔ ﺑـﻦ ﻃـﺎﻫﺮ ﺑـﺎﻋﻠﻮﻱ )ﺕ‪١٢٤١‬ﻫــ(‪،‬‬
‫ﻭﲢﻔﺔ ﺍﻟﺬﺍﻛﺮﻳﻦ ﺑﻌﺪﺓ ﺍﳊﺼﻦ ﺍﳊﺼﲔ ﻣﻦ ﻛﻼﻡ ﺳـﻴﺪ ﺍﳌﺮﺳـﻠﲔ ﻟﻠﻘﺎﺿـﻲ‬
‫ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺸﻮﻛﺎﱐ )ﺕ‪١٢٥٠‬ﻫـ(‪ . . . ،‬ﻭﻏﲑﻫﺎ ‪.‬‬

‫‪٦‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻭﻣﻦ ﺍﻟﻜﺘﺐ ﺍﳌﻔﺮﺩﺓ ﰲ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺧﺎﺻﺔ ‪:‬‬
‫ﺍﻻﺧﺘﺒﺎﺭ ﰲ ﺃﺩﻋﻴﺔ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻻﺑﻦ ﻃـﺎﻭﺱ ‪ ،‬ﻭﺃﺫﻛـﺎﺭ ﺍﻷﺑﻜـﺎﺭ ﰲ ﻭِﺭﺩ‬
‫ﺍﻟﻌ‪‬ــﺸِﻲ ﻭﺍﻷﺳــﺤﺎﺭ ﻟﻠﺮﻭﻣــﻲ ‪ ،‬ﻭﺍﻷﺭﺑﻌــﲔ ﰲ ﺃﺫﻛــﺎﺭ ﺍﳌــﺴﺎﺀ ﻭﺍﻟــﺼﺒﺎﺡ‬
‫ﻟﻠﺮﻛﱯ‪ ،‬ﻭﺩﺍﻋﻲ ﺍﻟﻔﻼﺡ ﰲ ﺃﺫﻛﺎﺭ ﺍﳌﺴﺎﺀ ﻭﺍﻟﺼﺒﺎﺡ ﻟﻠﺴﻴﻮﻃﻲ ‪ ،‬ﻭﺃﺳـﺒﺎﺏ‬
‫ﺍﻟﻨﺠﺎﺓ ﻭﺍﻟﻨﺠﺎﺡ ﰲ ﺃﺫﻛﺎﺭ ﺍﳌﺴﺎﺀ ﻭﺍﻟﺼﺒﺎﺡ ﻟﻺﻣﺎﻡ ﻋﺒـﺪ ﺍﻟﻘـﺎﺩﺭ ﺑـﻦ ﺷـﻴﺦ‬
‫ﺍﻟﻌﻴﺪﺭﻭﺱ ‪ ،‬ﻭﻣﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻔﻼﺡ ﰲ ﺃﺫﻛﺎﺭ ﺍﳌـﺴﺎﺀ ﻭﺍﳌـﺼﺒﺎﺡ ﻭﻫـﻮ‬
‫ﺍﻟﻮﺭﺩ ﺍﻟﻜﺒﲑ ﻟﻺﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﻱ ﺍﳊﺪﺍﺩ ‪ ،‬ﻭﺍﻟﺪ‪‬ﺭ‪ ‬ﺍﳌﻨﺘﻘﻰ ﺍﳌﺮﻓـﻮﻉ ﰲ‬
‫ﺃﻭﺭﺍﺩ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻭﺍﻷﺳﺒﻮﻉ ﻷﰊ ﺍﻟﺼﻔﺎﺀ ﺍﻟﺼﺎﳊﻲ ‪ ...‬ﻭﻏﲑﻫﺎ‪.‬‬
‫ﻭﻣﻦ ﺃﺣﺴﻦ ﻭﺃﺧﺼﺮ ﻣﺎ ﻛﺘﺐ ﰲ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌـﺴﺎﺀ ‪ ” :‬ﺍﻟـﻮِﺭ‪‬ﺩ‪‬‬
‫ﺍﻟﻠﱠﻄﻴﻒ ﰲ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ “ ﺍﻟﺬﻱ ﲨﻌﻪ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﺍ‪‬ﺪ‪‬ﺩ ﺍﻹﻣﺎﻡ‬
‫) ‪(١‬‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋ‪‬ﻠﹶﻮﻱ ﺑﻦ ﳏﻤ‪‬ﺪ ﺍﳊﺪ‪‬ﺍﺩ ﺑﺎﻋ‪‬ﻠﹶﻮﻱ ﺍﳊﹸﺴﻴﲏ ﺍﳊﻀﺮﻣﻲ ﺍﻟـﺸﺎﻓﻌﻲ‬

‫)‪ (١‬ﺍﻧﻈــﺮ ﺗﺮﲨﺘــﻪ ﰲ‪ :‬ﺍﳌــﺸﺮﻉ ﺍﻟــﺮﻭﻱ ﻟﻠــﺸِﻠﱢﻲ )‪ ،(١٨١/٢‬ﻭﺳــﻠﻚ ﺍﻟــﺪﺭﺭ ﻟﻠﻤــﺮﺍﺩﻱ‬

‫)‪ ،(٩١/٣‬ﻭﺗﺎﺭﻳﺦ ﺍﻟﺸﻌﺮﺍﺀ ﺍﳊﻀﺮﻣﻴﲔ ﻟﻠﺴﻘﺎﻑ )‪ ،(٢٤/٢‬ﻭﺭﺣﻠـﺔ ﺍﻷﺷـﻮﺍﻕ ﺍﻟﻘﻮﻳـﺔ‬
‫ﻟﺒﺎﻛﺜﲑ )ﺹ‪ ،(٣٨‬ﻭﻫﺪﻳﺔ ﺍﻟﻌﺎﺭﻓﲔ )‪ ،(٤٨٠/٥‬ﻭﻣﻌﺠﻢ ﺍﳌﺆﻟﻔﲔ )‪ ،(٨٥/٦‬ﻭﺍﻷﻋﻼﻡ‬
‫ﻟﻠﺰﺭﻛﻠــﻲ )‪ ،(١٠٤/٤‬ﻭﺃﺩﻭﺍﺭ ﺍﻟﺘــﺎﺭﻳﺦ ﺍﳊــﻀﺮﻣﻲ ﻟﻠــﺸﺎﻃﺮﻱ )ﺹ‪ ٣٢٠‬ـ ‪،(٣٣٦‬‬
‫ﻭﺗﻌﻠﻴﻘﺎﺕ ﴰﺲ ﺍﻟﻈﻬﲑﺓ )‪ ،(٥٦٨/٢‬ﻭﺭﺣﻠﺔ ﰲ ﺩﻳﻮﺍﻥ ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ ﻟﻠﻬـﺪ‪‬ﺍﺭ )ﺹ‪١٢‬‬
‫ـ ‪ . (٢٥‬ﻭﻗﺪ ﺃﻓﺮﺩﻩ ﺑﺎﻟﺘﺮﲨﺔ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﳏﻤﺪ ﺑﻦ ﺯﻳﻦ ﺑﻦ ﲰـﻴﻂ )ﺕ ‪١١٧٢‬ﻫــ(‬
‫ﰲ ﻛﺘﺎﺑﻪ ” ﻏﺎﻳﺔ ﺍﻟﻘﺼﺪ ﻭﺍﳌﺮﺍﺩ ﰲ ﻣﻨﺎﻗﺐ ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ “ ‪ ،‬ﻭﻣﻦ ﺍﳌﻌﺎﺻـﺮﻳﻦ ﺍﻟـﺪﻛﺘﻮﺭ‬
‫ﻣﺼﻄﻔﻰ ﺣﺴﻦ ﺍﻟﺒﺪﻭﻱ ﺍﳌﺼﺮﻱ ﰲ ﻛﺘﺎﺑﻪ ‪ ” :‬ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ ﳎﺪﺩ ﺍﻟﻘـﺮﻥ ﺍﻟﺜـﺎﱐ ﻋـﺸﺮ‬
‫ﺍﳍﺠﺮﻱ “ ‪.‬‬

‫‪٧‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺍﳌﺘــﻮﻓﱠﻰ ﲝــﻀﺮﻣﻮﺕ ﺳــﻨﺔ )‪١١٣٢‬ﻫـــ( ‪ ،‬ﺃﺣــﺪ ﻣ‪‬ﺠ‪‬ـﺪ‪‬ﺩِﻱ ﺍﻟﻘــﺮﻥ ﺍﻟﺜــﺎﱐ‬
‫ﻋﺸﺮ ‪ ،‬ﻭﺻﺎﺣﺐ ﺍﳌﺆﻟﻔﺎﺕ ﺍﻟﻨﺎﻓﻌﺔ ﻛﺎﻟﻨﺼﺎﺋﺢ ﺍﻟﺪﻳﻨﻴﺔ ‪ ،‬ﻭﺍﻟﺪﻋﻮﺓ ﺍﻟﺘﺎﻣـﺔ ‪،‬‬
‫ﻭﺍﻟﺪ‪‬ﺭ ﺍﳌﻨﻈﻮﻡ ‪ . . .‬ﻭﻏﲑﻫﺎ ‪ ،‬ﻭﺟ‪‬ﻠﱡﻬﺎ ﻣﻄﺒﻮﻉ ﻣﺘﺪﺍﻭﻝ ‪.‬‬
‫ﻭﻭﻗﺖ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻪ‪ ‬ﺍﻹﻣﺎﻡ ﺍﳊـﺪ‪‬ﺍﺩ ـ ﺭﲪـﻪ ﺍﷲ ﺗﻌـﺎﱃ ـ‬
‫ﰲ ” ﺍﻟﻨﻔــﺎﺋﺲ ﺍﻟﻌ‪‬ﻠﻮﻳــﺔ “ )ﺹ‪ (٤٢‬ﻟﹶﻤ‪‬ــﺎ ﺳ‪ ‬ـﺌِﻞ ﻋﻨــﻪ ﻓﻘــﺎﻝ ‪ ” :‬ﺃﹶﻣ‪‬ــﺎ ﻭﻗ ـﺖ‪‬‬
‫ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﻓﻌﻠﻰ ﺣﺴﺐ ﻣﺎ ﺫﻛﺮﻭﻩ ﻣِﻦ‪ ‬ﺃﹶﻥﱠ ﺍﳌﺴﺎﺀ ﻳـﺪﺧﻞ ﺑـﺎﻟﺰﻭﺍﻝ ‪،‬‬
‫ﻭﺍﻟـﺼﺒﺎﺡ ﲟــﺎ ﺑﻌــﺪ ﻧـﺼﻒ ﺍﻟﻠﻴــﻞ ‪ ،‬ﺃﻭ ﺍﻟﺜﻠــﺚ ﺍﻷﺧـﲑ ﻣﻨــﻪ ‪ .‬ﻭﺃﻣــﺎ ﺇﻗﺎﻣــﺔ‬
‫ﺍﻷﺫﻛﺎﺭ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺍﻟﻮﻗﺘﲔ ‪ ،‬ﻓﻜﻠﱠﻤـﺎ ﻛـﺎﻥ ﰲ ﺍﳌـﺴﺎﺀ ﺇﱃ ﺍﻟﻠﻴـﻞ ﺃﻗـﺮﺏ ‪،‬‬
‫ﻣﺜﻞﹸ ﻭﻗﺖ ﺍﻻﺻﻔﺮﺍﺭ ﻭﻣﻦ ﺃﻭﻝ ﺍﻟﻠﻴﻞ ‪ ،‬ﻛـﺎﻥ ﺍﻹﺗﻴـﺎﻥﹸ ﻓﻴـﻪ ﺑـﺎﻟﻮﺍﺭﺩ ﺃﺣـﺐ‪‬‬
‫ﻭﺃﻗﺮﺏ ﺇﱃ ﻣﻄﺎﺑﻘﺔ ﺍﳊﺎﻝ ‪ .‬ﻭﻛﺬﻟﻚ ﺍﻟﺼﺒﺎﺡ ﻣﻦ ﻗﹸﺒ‪‬ﻴـﻞ ﺍﻟﻔﺠـﺮ ﻓﻤـﺎ ﺑﻌـﺪﻩ‬
‫ﺇﱃ ﺍﻹﺷﺮﺍﻕ ‪ .‬ﻭﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺒﻴﻞ ﻧﻌﻤـﻞ ﰲ ﺇﻗﺎﻣـﺔ ﻣـﺎ ﻧـﺄﰐ ﺑـﻪ ﻣـﻦ ﻫـﺬﺍ‬
‫ﺍﻟﻮﺭﺩ ﺍﻟﺸﺮﻳﻒ “ ﺍ ﻫـ ‪.‬‬
‫ﻭﻗﺎﻝ ﻋﻦ ﻭﻗﺖ ﺃﺫﻛﺎﺭ ﺍﻟﻨﻮﻡ )ﺹ‪ (١٣٢‬ﻣﺎ ﻧﺼﻪ ‪ ” :‬ﺃﻣﺎ ﲨﻴﻊ ﺃﺫﻛﺎﺭ‬
‫ﺍﻟﻨﻮﻡ ﻣﻦ ﺍﻟﺘﺴﺒﻴﺢ ﻭﻏﲑﻩ ‪ ،‬ﻓﺘﺤﺼﻞ ﳌﻦ ﺃﺗﻰ ‪‬ﺎ ﻋﻨﺪ ﺇﺭﺍﺩﺓ ﺍﻟﻨـﻮﻡ ﻭﺍﻟﺘـﻬﻴﺆ‬
‫ﻟﻪ ‪ ،‬ﻭﻣﻨـﻬﺎ ﻣـﺎ ﻻ ﳛـﺼﻞ ﺇﻻ ﻋﻨـﺪ ﺍﻻﺿـﻄﺠﺎﻉ ﻭﻭﺿـﻊ ﺍﳉﻨـﺐ ﺣـﺴﺐ‬
‫ﺍﳌﻨﺼﻮﺹ ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺫﻟﻚ “ ‪.‬‬
‫ﻧﺒﺬﺓ ﻋﻦ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ﻭﻋﻨﺎﻳﺔ ﺍﻟﻌﻠﻤﺎﺀ ﺑﻪ ‪:‬‬
‫ﻫﺬﺍ ﺍﻟﻮﺭﺩ ﺍﳌﺒـﺎﺭﻙ ﻣـﺸﻬﻮﺭ ﳛﻔﻈـﻪ ﺍﻟﻜـﺜﲑﻭﻥ ﰲ ﺍﻟـﻴﻤﻦ ﻭﺍﳊﺠـﺎﺯ ‪،‬‬
‫ﻭﺍﳋﻠﻴﺞ ‪ ،‬ﻭﺷﺮﻕ ﺇﻓﺮﻳﻘﻴﺎ ‪ ،‬ﻭﺟﻨﻮﺏ ﺷﺮﻕ ﺁﺳﻴﺎ ‪.‬‬

‫‪٨‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻗﺎﻝ ﻋﻨﻪ ﺟﺎﻣﻌﻪ ﺍﻹﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﻱ ﺍﳊﺪﺍﺩ‪ ” :‬ﻭﻗﺪ ﲨﻌﻨﺎ ﻷﺻﺤﺎﺑﻨﺎ‬
‫ﻣﻦ ﺃﺫﻛﺎﺭ ﺍﻟﺼﺒﺎﺡ ﻭﺍﳌﺴﺎﺀ ﺧﺎﺻﺔ ﻧﺒﺬﺓ ﳐﺘـﺼﺮﺓ ﻣﺒﺎﺭﻛـﺔ ﺇﻥ ﺷـﺎﺀ ﺍﷲ ﺗﻌـﺎﱃ‪،‬‬
‫ﻭﺍﷲ ﻳﻘﻮﻝ ﺍﳊﻖ‪ ‬ﻭﻫﻮ ﻳﻬﺪﻱ ﺍﻟﺴﺒﻴﻞ “‪] .‬ﺷﺮﺡ ﺍﻟﺮﺍﺗﺐ )ﺹ‪.[(٤٣١‬‬
‫ﻭﻗﺪ ﺃﺛـﲎ ﺣﻔﻴـﺪﻩ ﺍﻟـﺴﻴﺪ ﺍﻟﻌﻼﻣـﺔ ﻋﻠـﻮﻱ ﺑـﻦ ﺃﲪـﺪ ﺑـﻦ ﺣـﺴﻦ ﺑـﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺍﳊﺪﺍﺩ )ﺕ‪١٢٣٢‬ﻫـ( ﻋﻠﻰ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴـﻒ ﻓﻘـﺎﻝ ‪ ” :‬ﻭﺃﻭﺻـﻴﻚ‬
‫ﺑﺄﻭﺭﺍﺩﻩ ﻛﹸﻠﱢﻬﺎ ‪ ،‬ﻓﻬﻲ ﻋﻠﻰ ﺍﳌﻨﻮﺍﻝ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ‪ ،‬ﻭﺧﺼﻮﺻﺎﹰ ﺍﻟﻮﺭﺩ‬
‫ﺍﻟﻜﺒﲑ ) ﻣﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻔـﻼﺡ ( ‪ ،‬ﻭﺍﻟـﻮﺭﺩ ﺍﻟـﺼﻐﲑ ‪ ،‬ﻓـﺈﻥﱠ ﳍﻤـﺎ ﻣـﻦ‬
‫ﺍﻟﻔﻀﺎﺋﻞ ﺍﻟﻮﺭﺍﺩﺓ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻣﺎ ﳛﺘﺎﺝ ﻋﻨﺪ ﺍﻟﺒﺴﻂ ﺇﱃ ﻣﺆﻟﻔﺎﺕ ‪،‬‬
‫ﻭﻋﻨــﺪ ﺍﻻﺧﺘــﺼﺎﺭ ﻣــﺎ ﻻ ﻳﻄﻴﻘــﻪ ﺍﻟــﺬﻫﻦ ‪ ،‬ﻷﻥ ﲨﻴــﻊ ﻣــﺎ ﻓﻴﻬﻤــﺎ ﻭﺍﺭﺩ‪ ‬ﰲ‬
‫ﺍﻟﻜﺘﺐ ﺍﳌﻌﺘﻤﺪﺓ “ ‪] .‬ﺷﺮﺡ ﺍﻟﺮﺍﺗﺐ )ﺹ‪ (٣٣٨‬ﻭﺍﻧﻈﺮ ﺃﻳﻀﺎﹰ )ﺹ‪.[(٥١٣‬‬
‫ﻭﻗﺪ ﺍﻋﺘﲎ ﻋﺪﺩ ﻣﻦ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﺑﺎﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ﺷﺮﺣﺎﹰ ﻭﲣﺮﳚﺎﹰ ‪ ،‬ﻭﳑﺎ‬
‫ﻭﻗﻔﺖ ﻋﻠﻴﻪ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ‪:‬‬
‫‪ ١‬ـ ﺷﺮﺡ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ‪ :‬ﻟﻠﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﻤـﺮ‬
‫‪ ].‬ﺍﻧﻈﺮ ‪ :‬ﻣﺼﺎﺩﺭ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ )ﺹ‪. [(٣٦٥‬‬ ‫ﺍﻟﺴﻘﺎﻑ )ﺕ ‪١٢٩٢‬ﻫـ(‬
‫‪ ٢‬ـ ﺍﻟ ـﻮ‪‬ﺭ‪‬ﺩ‪ ‬ﺍﻟﻘﹶﻄِﻴـﻒ‪ ‬ﻣِ ـﻦ‪ ‬ﻓﹶ ـﻀ‪‬ﺎﺋِﻞِ ﺍﻟ ـﻮِﺭ‪‬ﺩِ ﺍﻟﻠﱠﻄﻴ ـﻒِ ‪ :‬ﻟﻠــﺴﻴﺪ ﺍﻟﻌﻼﻣــﺔ‬
‫ﺃﰊ ﺑﻜﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﳏﻤﺪ ﺑـﻦ ﺷـﻬﺎﺏ ﺍﻟـﺪﻳﻦ ﺑـﺎﻋﻠﻮﻱ ﺍﳊـﺴﻴﲏ‬
‫ﺍﳊﻀﺮﻣﻲ ‪ ،‬ﺍﳌﺘﻮﻓﱠﻰ ﲝﻴـﺪﺭ ﺃﺑـﺎﺩ ﺳـﻨﺔ )‪١٣٤١‬ﻫــ( ﺣﻴـﺚ ﻗـﺎﻡ ﺑﺘﺨـﺮﻳﺞ‬
‫ﺃﺣﺎﺩﻳﺜﻪ ‪ ،‬ﻭﺗﺒﻴﲔ ﻓﻀﺎﺋﻠﻪ ‪ ،‬ﻃﺒﻊ ﻗﺪﳝﺎﹰ ﺑﺎﳍﻨﺪ ‪.‬‬
‫‪ ٣‬ـ ﺷ‪‬ﺮ‪‬ﺡ‪ ‬ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ‪ :‬ﻟﻠﺸﻴﺦ ﺍﻟﻌﻼﻣﺔ ﳏﻤﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﺃﲪـﺪ‬

‫‪٩‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺑﺎﺳﻮﺩﺍﻥ ﺍﻟﻜﻨﺪﻱ ﺍﻟﺪﻭﻋﲏ ﺍﳊﻀﺮﻣﻲ ‪ ،‬ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪١٢٨١‬ﻫـ( ‪.‬‬
‫‪ ٤‬ـ ﺷ‪‬ﺮ‪‬ﺡ‪ ‬ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ‪ :‬ﻟﻠﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻓﻀﻞ ﺑﻦ ﻋﻠﻮﻱ ﺑﻦ ﳏﻤﺪ ﺑـﻦ‬
‫ﺳﻬﻞ ﻣﻮﱃ ﺍﻟﺪ‪‬ﻭِﻳﻠﺔ ﺑﺎﻋﻠﻮﻱ ﺍﳊﺴﻴﲏ ﺍﳊﻀﺮﻣﻲ )ﺕ‪١٣١٨‬ﻫـ( ‪ ،‬ﻃﺒﻊ ﰲ‬
‫ﺇﺳﻄﻨﺒﻮﻝ )‪١٣١٧‬ﻫـ( ‪ ،‬ﰒ ﰲ ﺍﻟﻘﺎﻫﺮﺓ )‪١٣٨٠‬ﻫـ( ‪.‬‬
‫‪ ٥‬ـ ﻣ‪‬ﺮﺷﺪ ﺍﻟﻈﺮﻳﻒ ﺇﱃ ﻓﻮﺍﺋﺪ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ‪ :‬ﻟﻠـﺸﻴﺦ ﺍﻟﻌﻼﻣـﺔ ﺍﻷﻣـﲔ‬
‫ﺍﺑﻦ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻧﺎﻓﻊ ﺍﳌﺰﺭﻭﻋـﻲ ‪ ،‬ﻗﺎﺿـﻲ ﻗـﻀﺎﺓ ﻛﻴﻨﻴـﺎ ‪ ،‬ﻭﺃﺣـﺪ‬
‫ﺗﻼﻣﺬﺓ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣـﺔ ﺃﲪـﺪ ﺑـﻦ ﺃﰊ ﺑﻜـﺮ ﺑـﻦ ﲰـﻴﻂ ‪ ] .‬ﺍﻧﻈـﺮ ‪ :‬ﺍﻹﺳـﻼﻡ‬
‫ﻭﺍﻟﻴﻤﻨﻴﻮﻥ ﺑﺸﺮﻕ ﺇﻓﺮﻳﻘﻴﺎ ﻟﻠﺠﻨﻴﺪ )ﺹ ‪. [ (٧٠‬‬
‫‪ ٦‬ــ ﺍﳌﻘﹾـﺼ‪‬ﺪ‪ ‬ﺍﳌﹸﻨِﻴـﻒ ﺑِـﺬِﻛﹾﺮِ ﻣﺮﺍﺟـﻊ ﺍﻟـﻮِﺭ‪‬ﺩِ ﺍﻟﻠﱠﻄِﻴـﻒِ ﻣــﻦ ﺍﳊـﺪﻳﺚ ﺍﻟﻨﺒــﻮﻱ‬
‫ﺍﻟﺸﺮﻳﻒ‪ :‬ﺗﺄﻟﻴﻒ ﺷﻴﺨﻨﺎ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﺍﻟﻘﺎﺿﻲ ﺍﳌﻔـﱵ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﳏﻔـﻮﻅ‬
‫ﺍﺑﻦ ﳏﻤﺪ ﺍﳊﺪﺍﺩ ﺑﺎﻋﻠﻮﻱ ﺍﳊﺴﻴﲏ ﺍﳊﻀﺮﻣﻲ)‪ ،(١‬ﻭﻫﻮ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ‪.‬‬
‫ﻭﻣﺆﻟﻔﻪ ﻫﻮ ﺣﻔﻴﺪ ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ ﺻﺎﺣﺐ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ‪ ،‬ﻭﻫﻮ ﺟـﺪﻩ‬
‫ﺍﻟﺜـﺎﻣﻦ ‪ ،‬ﺗـﻮﰲ ـ ﺭﲪـﻪ ﺍﷲ ﺗﻌـﺎﱃ ـ ﺑﻌـﺪ ﺣﻴـﺎﺓ ﻋـﺎﻣﺮﺓ ﺑـﺎﻟﻌﻠﻢ ﻭﺍﻟﺘﻌﻠــﻴﻢ‬
‫ﻭﺍﻟﺘــﺄﻟﻴﻒ ﻭﺍﻹﻓﺘــﺎﺀ ﻭﺍﻟــﺪﻋﻮﺓ ﺇﱃ ﺍﷲ ﺗﻌــﺎﱃ ﺑِﻠِــﺴ‪‬ﺎﻧِﻪِ ﻭﺑ‪‬ﻨ‪‬ﺎﻧــﻪِ ‪ ،‬ﻭﺧﺪﻣــﺔ‬
‫ﺍﳌــــﺴﻠﻤﲔ ‪ ،‬ﻭﺍﻟــــﺴﻌﻲ ﰲ ﻗــــﻀﺎﺀ ﺣــــﻮﺍﺋﺠﻬﻢ ‪ . . .‬ﺇﱁ ‪ .‬ﻭﻛﺎﻧــــﺖ‬
‫ﻭﻓﺎﺗــﻪ ـ ـ ﺭﲪــﻪ ﺍﷲ ﺗﻌــﺎﱃ ـ ﲟﺪﻳﻨــﺔ ﺍﻟ ــﻤ‪‬ﻜﹶﻼﱠ ﰲ ﺣــﻀﺮﻣﻮﺕ ﻇﻬــﺮ ﻳــﻮﻡ‬
‫ﺍﳉﻤﻌﺔ ‪١٤١٧/٦/١٣‬ﻫـ ﺍﳌﻮﺍﻓﻖ ‪١٩٩٦/١٠/٢٥‬ﻡ ‪.‬‬

‫)‪ (١‬ﺍﻧﻈـﺮ ﺗﺮﲨﺘـﻪ ﰲ ‪ :‬ﻣﻘﺪﻣـﺔ ﻛﺘﺎﺑـﻪ ‪ ” :‬ﺍﻟـﻮﺟﻴﺰ ﰲ ﺃﺣﻜـﺎﻡ ﺍﻟـﺼﻴﺎﻡ “ )ﺹ‪ ٨‬ـ ‪، (١٤‬‬
‫ﻣﻘﺪﻣﺔ ‪‬ﺧﻄﹶﺒِﻪِ ﺍﳌﻨﱪﻳﺔ )‪ ٣/١‬ـ ‪ .(٨‬ﻭﻗﺪ ﺃﻓﺮﺩﺗﻪ ﺑﺘﺮﲨﺔ ﻭﺍﺳﻌﺔ ﺑﻌﻨﻮﺍﻥ ” ﺷﻔﺎﺀ ﺍﻟﻔﺆﺍﺩ “‪.‬‬

‫‪١٠‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻭﻣــﻦ ﺭﺍﺟــﻊ ” ﺍﳌﻘﹾـﺼ‪‬ﺪ ﺍﳌﻨﻴــﻒ “ ﻭﺍﻟﻜﺘــﺐ ﺳــﺎﻟﻔﺔ ﺍﻟــﺬﻛﺮ ﺗــﻴﻘﻦ ﺃﻥ‬
‫” ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ “ ﻟﻺﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻠﻮﻱ ﺍﳊﺪﺍﺩ ﻣﺄﺧﻮﺫ ﰲ ﺍﳉﻤﻠﺔ ﻣِﻦ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺰﻳﺰ ﻭﻣﻦ ﺍﻟﺴ‪‬ﻨﺔ ﺍﳌﻄﻬﺮﺓ ﻭﺁﺛﺎﺭ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺍﻟﺘﺎﺑﻌﲔ ‪.‬‬
‫ﻭﻗﺪ ﻭﺟﺪﺕ ﻧﺴﺨﺔ ﺧﻄﻴﺔ ﻛﺎﻣﻠﺔ ﺗﻘﻊ ﰲ )‪ (١٣‬ﺻـﻔﺤﺔ‪ ،‬ﲞـﻂ ﺍﳌﺆﻟـﻒ‬
‫ـ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ﺻﻮ‪‬ﺭﺗ‪‬ﻬﺎ ﺑﺈﺫﻥ ﻣﻦ ﺃﺑﻨﺎﺋﻪ‪ ،‬ﻭﻭﺟﺪﺕ‪ ‬ـ ﺃﻳﻀﺎﹰ ـ ﺭﺳـﺎﻟﺔ ﻟﻄﻴﻔـﺔ‬
‫ﺗﻘﻊ ﰲ )‪ (٦‬ﺻﻔﺤﺎﺕ ﲞﻂ ﺍﳌﺆﻟﻒ ﲨﻊ ﻓﻴﻬﺎ ” ﺍﻟﺬﻛﺮ ﺍﻟـﻮﺍﺭﺩ ﻋﻨـﺪ ﺍﻟﻨـﻮﻡ “‬
‫ﻭﺧ ـﺮ‪‬ﺝ ﺃﺣﺎﺩﻳﺜﻬــﺎ‪ ،‬ﻭﻫــﻲ ﻣﻜﺘﻮﺑــﺔ ﲞــﻂ ﺃﻗــﺪﻡ ﻣــﻦ ﺧــﻂ ﺍﳌﻘــﺼﺪ ﺍﳌﻨﻴــﻒ‪،‬‬
‫ﻓﺎﺳﺘﺤﺴﻨﺖ‪ ‬ﺇﳊﺎﻗﻬﺎ ﺑﺂﺧﺮ ﺍﳌﻘﺼﺪ ﺍﳌﻨﻴﻒ ﺗﺘﻤﻴﻤﺎﹰ ﻟﻠﻔﺎﺋﺪﺓ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ﻋﻤﻠﻲ ﰲ ﺇﺧﺮﺍﺝ ﺍﻟﻜﺘﺎﺏ ‪:‬‬
‫‪ ١‬ـ ﺍﻋﺘﻤﺪﺕ‪ ‬ﰲ ﻃﺒﻊ ” ﺍﳌﻘﺼﺪ ﺍﳌﻨﻴﻒ “ ﻭ ” ﺍﻟﺬﻛﺮ ﺍﻟﻮﺍﺭﺩ ﻋﻨﺪ ﺍﻟﻨﻮﻡ‬
‫“ ﻋﻠﻰ ﺍﻟﻨﺴﺨﺔ ﺍﳋﻄﻴﺔ ﺍﻟﱵ ﻫﻲ ﲞﻂ ﺍﳌﺆﻟﻒ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻋﺒـﺪ ﺍﷲ ﺍﺑـﻦ‬
‫ﳏﻔﻮﻅ ﺍﳊـﺪﺍﺩ ـ ﺭﲪـﻪ ﺍﷲ ﺗﻌـﺎﱃ ـ ‪ ،‬ﻭﻣﻴـﺰﺕ ﺍﻟﺰﻳـﺎﺩﺍﺕ ﺍﻟـﱵ ﺯﺩ‪‬ـﺎ ﰲ‬
‫ﺍﻟﺘﺨﺮﻳﺞ ﺑﲔ ﻗﻮﺳﲔ ﻣﻌﻘـﻮﻓﲔ ﻫﻜـﺬﺍ ] [ ‪ ،‬ﻟﺘﻮﺿـﻴﺢ ﻣﻌـﲎ ‪ ،‬ﺃﻭ ﺑﻴـﺎﻥ‬
‫ﺇﲨﺎﻝ ‪ ،‬ﺃﻭ ﻟﺰﻳﺎﺩﺓ ﺗﻮﺛﻴﻖ ﳌﺎ ﺫﻛﺮ ﻭﺭﺃﻳﺖ ﺃﻥ ﻣﻦ ﺍﳌﻨﺎﺳﺐ ﺇﺛﺒﺎﺗﻪ ‪.‬‬
‫‪ ٢‬ـ ﺭﺍﺟﻌﺖ‪ ‬ﻧ‪‬ﺺ‪ ” ‬ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ “ ﻋﻠـﻰ ﻧـﺴﺦ ﻋـﺪﺓ ﻣـﻦ ﻃﺒﻌـﺎﺕ‬
‫ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ‪ ،‬ﻭﺃﳘﻬﺎ ﺛﻼﺙ ‪:‬‬
‫ﺃ ـ ﺍﻟﻨﺴﺨﺔ ﺍﳌﻄﺒﻮﻋﺔ ﰲ ﺛﻨﺎﻳﺎ ” ﺷﺮﺡ ﺍﻟﺮﺍﺗﺐ “ ﺍﳌﺴﻤ‪‬ﻰ ” ﺑ‪‬ﻐﻴﺔ ﺃﻫﻞ ﺍﻟﻌﺒﺎﺩﺓ‬
‫ﻭﺍﻷﻭﺭﺍﺩ “ ﳊﻔﻴﺪﻩ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻋﻠﻮﻱ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺣـﺴﻦ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ‬
‫ﺍﳊﺪﺍﺩ )ﺕ‪١٢٣٢‬ﻫـ( ‪.‬‬
‫ﺏ ـ ﺍﻟﻨـﺴﺨﺔ ﺍﳌﻄﺒﻮﻋـﺔ ﺑﻌﻨﺎﻳـﺔ ﺍﻟـﺴﻴﺪ ﺍﻟﻌﻼﻣـﺔ ﻋﻠـﻮﻱ ﺑـﻦ ﻃـﺎﻫﺮ ﺍﳊـﺪﺍﺩ‬
‫)ﺕ‪١٣٨٢‬ﻫـــ( ﻭﻫــﻮ ﻣﻄﺒــﻮﻉ ﺿــﻤﻦ ” ﻭﺳــﻴﻠﺔ ﺍﻟﻌﺒــﺎﺩ ﺇﱃ ﺯﺍﺩ ﺍﳌﻌــﺎﺩ “‬

‫‪١١‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﳌﺆﻟﻔﻪ ﺭﲪﻪ ﺍﷲ ﺗﻌﺎﱃ ‪.‬‬
‫ﺝ ـ ﺍﻟﻨﺴﺨﺔ ﺍﳌﻄﺒﻮﻋﺔ ﺍﻟﱵ ﺍﻋﺘﲎ ‪‬ﺎ ﺍﻟﺴﻴﺪ ﺍﻟﻌﻼﻣﺔ ﻋﺒـﺪ ﺍﻟﻘـﺎﺩﺭ ﺟـﻴﻼﱐ‬
‫ﺍﺑﻦ ﺳﺎﱂ ﺍﳋﺮﺩ ﺑﺎﻋﻠﻮﻱ ـ ﺣﻔﻈﻪ ﺍﷲ ﺗﻌﺎﱃ ـ ‪.‬‬
‫‪ ٣‬ـ ﺫﻛﺮﺕ‪ ‬ﻣﻮﺍﺿﻊ ﺍﻵﻳﺎﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻣﻮﺍﺿﻊ ﺍﻷﺣﺎﺩﻳﺚ‬
‫ﻭﺍﻵﺛﺎﺭ ﰲ ﻛﺘﺐ ﺍﳊﺪﻳﺚ ﺍﻟﺸﺮﻳﻒ ﺑﺬﻛﺮ ﺍﻟﺮﻗﻢ ﺃﻭ ﺍﳉﺰﺀ ﻭﺍﻟﺼﻔﺤﺔ ‪.‬‬
‫‪ ٤‬ـ ﻗﻤﺖ‪ ‬ﺑﺘﺸﻜﻴﻞ ﻧ‪‬ﺺ‪ ” ‬ﺍﻟﻮِﺭ‪‬ﺩ ﺍﻟﻠﱠﻄﻴﻒ “ ﻭ ” ﺍﻟـﺬﱢﻛﺮ ﺍﻟـﻮﺍﺭﺩ ﻋﻨـﺪ‬
‫ﺍﻟﻨ‪‬ﻮﻡ “‪ ،‬ﻭﻭﺿﻊ ﻋﻼﻣﺎﺕ ﺍﻟﺘﺮﻗﻴﻢ ﺍﳌﺘﻌﺎﺭﻑ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﻋﻤﻞ ﻓﻬﺮﺱ ﳌﺮﺍﺟـﻊ‬
‫ﺍﻟﻜﺘﺎﺏ ﺑﺂﺧﺮﻩ ﺧﺎﺻﺔ ﺃﻥ ﺫﻟﻚ ﻳﻨﺎﺳﺐ ﻭﻳﻮﺍﻓﻖ ﻋﻨﻮﺍﻥ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻟﻴﻄﻤﺌﻦ‬
‫ﺍﻟﻘﺎﺭﺉ ﺍﻟﻜﺮﱘ ﺇﻥ ﺃﺣﺐ‪ ‬ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺗﻠﻚ ﺍﳌﺮﺍﺟﻊ ﻭﻃﺒﻌﺎ‪‬ﺎ ﺍﳌﺬﻛﻮﺭﺓ ‪.‬‬
‫ﻭﺃﺭﺟﻮ ﺃﻥ ﺃﻛﻮﻥ ﻗـﺪ ﺣﻘﻘـﺖ ﺃﻣﻨﻴـﺔ ﺍﳌﺆﻟـﻒ ـ ﺭﲪـﻪ ﺍﷲ ﺗﻌـﺎﱃ ـ ﺃﻥ‬
‫ﻳﻄﺒﻊ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ﻣﻊ ﲣﺮﳚﻪ ﰲ ﺣﺠﻢ ﻟﻄﻴﻒ ﻟﻴﺴﻬﻞ ﲪﻠﻪ ﻭﺗﺪﺍﻭﻟﻪ ‪.‬‬
‫ﻭﰲ ﺍﻷﺧـﲑ ﺃﹶﺳ‪‬ـﺄﻝﹸ ﺍﷲَ ﺗﻌـﺎﱃ ﺃﻥ ﳚﻌـﻞ ﻋﻤﻠـﻲ ﻫـﺬﺍ ﺧﺎﻟـﺼﺎﹰ ﻟﻮﺟﻬـﻪ‬
‫ﺍﻟﻜﺮﱘ ﻭﺃﻥ ﻳﻨﻔﻊ ﺑﻪ ﻭﺃﻥ ﻳﺘﻘﺒﻠﻪ ﻣﲏ ﺑﻘﺒﻮﻝ ﺣﺴﻦ ﺇﻧﻪ ﲰﻴﻊ ﳎﻴﺐ ‪.‬‬

‫ﺑﻘﻠﻢ ﺍﳌﻌﺘﲏ ﺑﻪ ﺍﻟﻔﻘﲑ ﺇﱃ ﻋﻔﻮ ﺭﺑﻪ‬

‫ﻋﻠﻲ ﳏﻤﺪ ﺣﺴﲔ ﺍﻟﻌﻴﺪﺭﻭﺱ‬
‫‪/١٢‬ﺭﺑﻴﻊ ﺍﻷﻭﻝ‪١٤٢٢/‬ﻫـ ـ‪٢٠٠١/٦/٤‬ﻡ‬

‫‪١٢‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 

 


( ‫ ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﱐ‬‫) ﺍﻟﺬﱢﻛﹾﺮ‬

         
*(١)(‫ )ﺛﻼﺛﺎﹰ‬          
         
             
*(٢)(‫ )ﺛﻼﺛﺎﹰ‬     

[(٢٥٠/٨) ‫ ﲢﻔﺔ( ] ﻭﺍﻟﻨﺴﺎﺋﻲ‬٣٦٤٦) ‫( ﻭﺍﻟﺘﺮﻣﺬﻱ‬٥٠٤١) ‫( ﺃﺧﺮﺝ ﺃﺑﻮ ﺩﺍﻭﺩ‬١)

‫ﻄﺮﺓ ﻭﻇﻠﻤـﺔ ﺷـﺪﻳﺪﺓ‬‫ﻤ‬‫ ” ﺧﺮﺟﻨﺎ ﰲ ﻟﻴﻠﺔ ﻣ‬: ‫ﺒﻴﺐ ﻗﺎﻝ‬‫ﻭﻏﲑﳘﺎ ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﺧ‬
: ‫ ﰒ ﻗـﺎﻝ‬،‫ ﻓﻠﻢ ﺃﻗﻞ ﺷﻴﺌﺎﹰ‬،“ ‫ ” ﻗﻞ‬: ‫ ﻟﻴﺼﻠﻲ ﺑﻨﺎ ﻓﺄﺩﺭﻛﻨﺎﻩ ﻓﻘﺎﻝ‬%‫ﻧﻄﻠﺐ ﺍﻟﻨﱯ‬
، ‫ ” ﻗـﻞ ﻫـﻮ ﺍﷲ ﺃﺣـﺪ‬:‫ ﻓﻤـﺎ ﺃﻗـﻮﻝ؟ ﻗـﺎﻝ‬:‫ ﺇﱃ ﺃﻥ ﻗﻠﺖ‬،‫ ﻓﻠﻢ ﺃﻗﻞ ﺷﻴﺌﺎﹰ‬،“ ‫” ﻗﻞ‬
.“ ‫ ﺣﲔ ﲤﺴﻲ ﻭﺣﲔ ﺗﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ ﺗﻜﻔﻴـﻚ ﻣـﻦ ﻛـﻞ ﺷـﻲﺀ‬،‫ﻭﺍﳌﻌﻮﺫﺗﲔ‬
: ‫ﻘﹾﺒـﺔ‬‫ ﻭﰲ ﺣـﺪﻳﺚ ﻋ‬.[‫ ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ ﻣﻦ ﻫـﺬﺍ ﺍﻟﻮﺟـﻪ‬: ‫]ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ‬
.(١٤٥٨) ‫ ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ‬.“ ‫ﺫ ﲟﺜﻠﻬﻤﺎ‬‫ﺫ ﻣﺘﻌـﻮ‬‫ﻤﺎ ﻓﻤﺎ ﺗﻌﻮ‬ ‫ﺫ‬‫” ﺗﻌﻮ‬
. ‫( ﺍﻧﻈﺮ ﺍﳍﺎﻣﺶ ﺍﻟﺴﺎﺑﻖ‬٢)

١٣

PDF created with pdfFactory Pro trial version www.pdffactory.com

 ‫) ﺍﻟﺬﱢﻛﹾﺮ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟـﺮﺍﺑـﻊ (‬

‫‪       ‬‬

‫‪           ‬‬
‫‪)        ‬ﺛﻼﺛﺎﹰ( )‪*(١‬‬

‫} ﺭ‪‬ﺏ‪ ‬ﺃﹶﻋ ـﻮ‪‬ﺫﹸ ﺑِ ـﻚ‪ ‬ﻣِ ـﻦ‪ ‬ﻫ‪‬ﻤ‪ ‬ـﺰ‪‬ﺍﺕِ ﺍﻟ ـﺸ‪‬ﻴ‪‬ﺎﻃِﲔِ ﻭ‪‬ﺃﹶﻋ ـﻮ‪‬ﺫﹸ ﺑِ ـﻚ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺃﹶﻥﹾ‬
‫ﻳ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﻭﻥ { )ﺛﻼﺛﺎﹰ()‪*(٢‬‬

‫)‪ (١‬ﺍﻧﻈﺮ ﺍﳍﺎﻣﺶ ﺭﻗﻢ )‪ (١‬ﰲ ﺍﻟﺼﻔﺤﺔ ﺍﻟﺴﺎﺑﻘﺔ ) ﺹ ‪. (١٣‬‬

‫)‪ } (٢‬ﺭﺏ ﺃﻋﻮﺫ ﺑﻚ ‪ {...‬ﺇﱁ ﺍﻵﻳﺘﲔ ﻣﻦ ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ )‪ } : (٩٨ ،٩٧‬ﻭﻗﻞ‬
‫ﺭﺏ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﳘﺰﺍﺕ ﺍﻟﺸﻴﺎﻃﲔ ﻭﺃﻋﻮﺫ ﺑـﻚ ﺭﺏ ﺃﻥ ﳛـﻀﺮﻭﻥ {‪ .‬ﻭﻛﻔـﻰ‬
‫‪‬ﻤﺎ‪ ،‬ﻭﱂ ﺃﻋﺜﺮ ﻋﻠـﻰ ﺣـﺪﻳﺚ ﺑـﺸﺄ‪‬ﻤﺎ ﺑﺎﳋـﺼﻮﺹ ﺇﻻ ﺍﻟﺘﻌﻮﻳـﺬﺍﺕ ﻋﻨـﺪ ﺍﻟﻨـﻮﻡ‬
‫ﻭﺍﻟﻔﺰﻉ ﻗﺮﻳﺒﺎﹰ ﻣﻦ ﻫﺬﺍ ﻭﻻ ﻧﻄﻴﻞ ﺑﺈﻳﺮﺍﺩﻫﺎ‪.‬‬

‫‪١٤‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ( ‫) ﺍﻟﺬﱢﻛﺮ ﺍﳋﺎﻣﺲ ﻭﺍﻟﺴﺎﺩﺱ‬
          
           
            
            
*(١)   
          
        
          
*(٢)   

‫ﻨـﺎ‬‫ﻬ‬‫ ” ﻭﺟ‬:‫( ﻋـﻦ ﳏﻤـﺪ ﺑـﻦ ﺇﺑـﺮﺍﻫﻴﻢ ﻋـﻦ ﺃﺑﻴـﻪ ﻗـﺎﻝ‬٧٧) ‫ﲏ‬‫( ﺃﺧﺮﺝ ﺍﺑـﻦ ﺍﻟـﺴ‬١)
‫ } ﺃﻓﺤـﺴﺒﺘﻢ‬: ‫ ﰲ ﺳﺮﻳﺔ ﻓﺄﻣﺮﻧﺎ ﺃﻥ ﻧﻘﺮﺃ ﺇﺫﺍ ﺃﻣـﺴﻴﻨﺎ ﻭﺇﺫﺍ ﺃﺻـﺒﺤﻨﺎ‬%‫ﺭﺳﻮﻝ ﺍﷲ‬
‫ ﻓﻐﻨﻤﻨـﺎ‬،‫ ﻓﻘﺮﺃﻧـﺎ‬، [ ١١٨ ‫ ـ‬١١٥ : ‫ ] ﺍﳌﺆﻣﻨـﻮﻥ‬.‫{ ﺇﱁ‬... ‫ﺃﳕﺎ ﺧﻠﻘﻨﺎﻛﻢ ﻋﺒﺜـﺎﹰ‬
‫ ] ﻭﻗﺪ ﺣﺴﻨﻪ ﺍﻟﺴﻴﻮﻃﻲ‬.(٩١‫ ﻛﻤﺎ ﰲ ﺍﻷﺫﻛﺎﺭ ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ )ﺹ‬. “ ‫ﻭﺳﻠﻤﻨﺎ‬
. [ (١٧/٥) ‫ﰲ ﺍﻟﺪﺭ ﺍﳌﻨﺜﻮﺭ‬
‫ ” ﻣـﻦ ﻗـﺎﻝ ﺣـﲔ‬:‫( ﻣﻦ ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒـﺎﺱ ﻭﻟﻔﻈـﻪ‬٥٠٣٧) ‫( ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ‬٢)
:‫ } ﻭﻛـﺬﻟﻚ ﲣﺮﺟـﻮﻥ { ]ﺍﻟـﺮﻭﻡ‬:‫ { ﺇﱃ ﻗﻮﻟـﻪ‬. . . ‫ } ﻓـﺴﺒﺤﺎﻥ ﺍﷲ‬:‫ﻳﺼﺒﺢ‬
‫ ﻭﻣﻦ ﻗﺎﳍﺎ ﺣﲔ ﳝـﺴﻲ ﺃﺩﺭﻙ ﻣـﺎ ﻓﺎﺗــﻪ‬،‫[ ﺃﺩﺭﻙ ﻣﺎ ﻓﺎﺗﻪ ﰲ ﻳﻮﻣﻪ ﺫﻟﻚ‬١٩ ‫ ـ‬١٧
‫( ﻭﰲ‬١٢٩٩١ ‫ﺭﻗـﻢ‬/١٢) ‫ ﻭﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ] ﰲ ﺍﳌﻌﺠـﻢ ﺍﻟﻜـﺒﲑ‬. “ ‫ﰲ ﻟﻴﻠﺘﻪ‬
‫( ﻛﻤـﺎ ﰲ ﺍﳊـﺼﻦ ] ﻣـﻊ ﲢﻔـﺔ ﺍﻟـﺬﺍﻛﺮﻳﻦ‬٥٦) ‫ ﻭﺍﺑﻦ ﺍﻟـﺴﲏ‬،[(٣٢٣) ‫ﺍﻟﺪﻋﺎﺀ‬

١٥

PDF created with pdfFactory Pro trial version www.pdffactory.com

 ( ‫ﺎﺑﻊ‬‫) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺴ‬
(‫ﻴﻢِ )ﺛﻼﺛﺎﹰ‬‫ﺟ‬‫ﻄﹶﺎﻥِ ﺍﻟﺮ‬‫ﻴ‬‫ ﺍﻟﺸ‬‫ﻠﻴِﻢ ﻣِﻦ‬‫ﻤِﻴِﻊ ﺍﻟﻌ‬‫ﻮﺫﹸ ﺑِﺎﷲِ ﺍﻟﺴ‬‫ﺃﹶﻋ‬
         
         
            
           
       
         
            
*(١)    

‫ ﻟﻜـﻦ ﻗـﺎﻝ ﺇﻧـﻪ ﻭﺟـﺪ ﻟـﻪ‬،‫ ﺣﺪﻳﺚ ﻏﺮﻳﺐ‬: ‫([ ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺑﻌﺪ ﲣﺮﳚﻪ‬١٩‫)ﺹ‬
٣‫ ﺍﻧﻈــﺮ ﺍﺑــﻦ ﻋــﻼﻥ ﰲ ﺷــﺮﺣﻪ ﻋﻠــﻰ ﺍﻷﺫﻛــﺎﺭ )ﺝ‬.‫ﺷــﺎﻫﺪﺍﹰ ﺑــﺴﻨﺪٍ ﻻ ﺑــﺄﺱ ﺑــﻪ‬
: ‫( ﻋــﻦ ﺭﻭﺍﻳـﺔ ﺍﻟﻄــﱪﺍﱐ‬٤٢٩/٣) ‫ ] ﻭﻗـﺎﻝ ﺍﺑـﻦ ﻛــﺜﲑ ﰲ ﺗﻔـﺴﲑﻩ‬،(١٢١‫ﺹ‬
. [ ‫ﺇﺳﻨﺎﺩ ﺟﻴﺪ‬
‫ ﻗﺎﻝ ﺣﲔ‬‫ﻦ‬‫ ” ﻣ‬: ‫( ﻣﻦ ﺣﺪﻳﺚ ﻣﻌﻘﻞ ﺑﻦ ﻳﺴﺎﺭ ﺑﻠﻔﻆ‬٢٩٢٢) ‫( ﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ‬١)
‫ ﻭﻗﺮﺃ ﺛﻼﺙ‬،‫ ﺃﻋﻮﺫ ﺑﺎﷲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ‬:‫ﻳﺼﺒﺢ ﺛﻼﺙ ﻣﺮﺍﺕ‬
‫ـﺼﻠﻮﻥ ﻋﻠﻴـﻪ‬‫ﺁﻳﺎﺕ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﳊﺸﺮ؛ ﻭﻛﹼﻞ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﺳـﺒﻌﲔ ﺃﻟـﻒ ﻣﻠـﻚ ﻳ‬
‫ ﻭﻣﻦ ﻗﺎﳍﺎ ﺣﲔ ﳝﺴﻲ ﻛﺎﻥ‬،‫ ﻭﺇﻥ ﻣـﺎﺕ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﻣﺎﺕ ﺷﻬﻴﺪﺍﹰ‬،‫ﺣﱴ ﳝﺴﻲ‬
‫ ﺣـﺪﻳﺚ ﺣـﺴﻦ ﻏﺮﻳـﺐ ﻻ ﻧﻌﺮﻓـﻪ ﺇﻻ ﻣـﻦ ﻫـﺬﺍ‬:‫ ﻗﺎﻝ ﺍﻟﺘﺮﻣـﺬﻱ‬. “ ‫ﺑﺘﻠﻚ ﺍﳌﱰﻟﺔ‬
‫( ﻭﻫـﻲ ﺗﻌـﻀﺪ ﺭﻭﺍﻳـﺔ‬٨٠) ‫( ﻭﺍﺑﻦ ﺍﻟـﺴﲏ‬٤٥٨/٢) ‫ ﻭﺃﺧﺮﺟﻪ ﺍﻟﺪﺭﺍﻣﻲ‬،‫ﺍﻟﻮﺟﻪ‬

١٦

PDF created with pdfFactory Pro trial version www.pdffactory.com

 ‫) ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﺍﻟﺜﱠﺎﻣِﻦ‪( ‬‬
‫‪          ‬‬
‫‪      ‬‬
‫)‪(١‬‬
‫*‬

‫ﺍﻟﺘﺮﻣﺬﻱ ] ﻭﺃﺧﺮﺟﻪ ﺃﻳﻀﺎﹰ ﺃﲪﺪ ﰲ ﻣﺴﻨﺪﻩ )‪ .[(٢٦/٥‬ﺭﺍﺟـﻊ ﺍﺑـﻦ ﻋـﻼﻥ ﻋﻠـﻰ‬

‫ﺍﻷﺫﻛﺎﺭ )‪ ] ،(١٢٧/٣‬ﻭﺍﻵﻳﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﻫﻲ ﺃﻭﺍﺧـﺮ ﺳـﻮﺭﺓ ﺍﳊـﺸﺮ ‪ ٢١ :‬ــ‬
‫‪ [٢٤‬ﻟﻜﻦ ﻗﺪ ﺯﺍﺩ ﺍﳌﺆﻟﻒ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﻭﱂ ﻧﻄﻠﻊ ﻋﻠﻰ ﺭﻭﺍﻳﺘـﻬﺎ ﻓﻠﻌﻠـﻬﺎ ﰲ ﺑﻌـﺾ‬
‫ﺍﻟﺮﻭﺍﻳــﺎﺕ ﺍﻷﺧــﺮﻯ‪ ،‬ﻭﺇﻻ ﻓــﺈﻥ ﺍﻟﺰﻳــﺎﺩﺓ ﰲ ﺍﳋ ـﲑِ ﺧ ـﲑ‪ ] ، ‬ﻭﰲ ﺍﻟــﺪﺭ ﺍﳌﻨﺜــﻮﺭ‬
‫)‪ ١٢٢/٨‬ــ ‪ (١٢٣‬ﺭﻭﺍﻳــﺎﺕ ﺃﺧـﺮﻯ ﰲ ﻓــﻀﻞ ﺧــﻮﺍﺗﻴﻢ ﻭﺁﺧـﺮ ﺳــﻮﺭﺓ ﺍﳊــﺸﺮ‬
‫ﺑﺈﻃﻼﻕ ‪ ،‬ﻓﺘﺸﻤﻞ ﺍﻵﻳﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﻛﻠﻬﺎ [ ‪.‬‬
‫)‪ (١‬ﻫﺬﻩ ﺛﻼﺙ ﺁﻳﺎﺕ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ ]‪ [ ٨١ ، ٨٠ ، ٧٩‬ﻭﱂ ﺃﻋﺜﺮ ﺑـﺸﻲﺀ ﻓﻴﻬـﺎ‬
‫ﺇﻻ ﻣﺎ ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻋﺴﺎﻛﺮ )ﺗﺎﺭﻳﺦ ﺩﻣﺸﻖ ‪ (٢٥٦/٦٢‬ﻋﻦ ﺃﰊ ﺃﻣﺎﻣﺔ ﻣﺮﻓﻮﻋـﺎﹰ ‪:‬‬
‫” ﻣﻦ ﻗﺎﻝ ﺣﲔ ﳝﺴﻲ ‪ :‬ﺻ‪‬ـﻠﱠﻰ ﺍﷲ ﻋﻠـﻰ ﻧـﻮﺡ ﻭﻋﻠـﻰ ﻧـﻮﺡ ﺍﻟـﺴﻼﻡ ‪ ،‬ﱂ ﺗﻠﺪﻏـﻪ‬
‫ﻋﻘﺮﺏ ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ “ ‪ .‬ﺫﻛﺮﻩ ﺍﻟﺴﻴﺪ ﻓﻀﻞ ﰲ ﺷﺮﺣﻪ‪ ،‬ﻓﻠﻌﻞ ﺍﳌﺆﻟﻒ ﺍﺧﺘـﺎﺭ ﺍﻵﻳـﺔ‬
‫ﻋﻦ ﺫﻟﻚ‪ ،‬ﻭﺍﷲ ﺃﻋﻠﻢ‪ ] .‬ﻭﺣﺪﻳﺚ ﺃﰊ ﺃﻣﺎﻣﺔ ﺃﺧﺮﺟﻪ ﺃﻳﻀﺎﹰ ﺍﺑﻦ ﻋﺪﻱ ﰲ ﺍﻟﻜﺎﻣـﻞ‬
‫)‪ ،(٧/٢‬ﻭﰲ ﺳﻨﺪﻩ ﺑﺸﺮ ﺑﻦ ﳕﲑ ﻭﺿﻌﻔﻪ‪ ،‬ﻟﻜﻦ ﺗﻌﻘﺐ ﺍﻟﺴﻴﻮﻃﻲ ﻣ‪‬ﻦ‪ ‬ﺿـﻌﻔﻪ ﰲ‬
‫ﺍﻟﺘﻌﻘﺒﺎﺕ )ﺹ‪ (٤٦‬ﺑﺄﻥ ﺑﺸﺮﺍﹰ ﱂ ﻳﺘﻬﻢ ﺑﻜﺬﺏ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺭﺟﺎﻝ ﺍﺑﻦ ﻣﺎﺟـﻪ‪ ،‬ﻭﺃﻥ‬
‫ﺷﻴﺨﻪ ﺍﻟﻘﺎﺳﻢ ﻭﺛﻘـﻪ ﲨﺎﻋـﺔ ﻣﻨـﻬﻢ ﺍﺑـﻦ ﻣﻌـﲔ‪ ،‬ﻭﺃﻥ ﻟﻠﺤـﺪﻳﺚ ﺷـﺎﻫﺪ ﻣﻮﻗـﻮﻑ‬
‫ﺃﺧﺮﺟـــــﻪ ﺍﺑـــــﻦ ﻋـــــﺴﺎﻛﺮ ﰲ ”ﺗﺎﺭﳜـــــﻪ“ )‪ . . . (٢٥٧/٦٢‬ﻭﺃﺧـــــﺮﺝ‬
‫ﺍﻟﺘﺮﻣــﺬﻱ)‪ (١٤٨٥‬ﻣــﻦ ﺣــﺪﻳﺚ ﺃﰊ ﻟﻴﻠــﻰ ﻣﺮﻓﻮﻋ ـﺎﹰ ‪ ” :‬ﺇﺫﺍ ﻇﻬــﺮﺕ ﺍﳊﻴــﺔ ﰲ‬
‫ﺍﳌـﺴﻜﻦ ﻓﻘﻮﻟــﻮﺍ ﳍــﺎ ‪ :‬ﺇﻧـﺎ ﻧــﺴﺄﻟﻚِ ﺑﻌﻬـــﺪ ﻧـﻮﺡ ﻭﺑﻌﻬــﺪ ﺳــﻠﻴﻤﺎﻥ ﺑــﻦ ﺩﺍﻭﺩ ﺃﻥ‬
‫ﻻ ﺗﺆﺫﻳﻨــﺎ‪ ،‬ﻓــﺈﻥ ﻋــﺎﺩﺕ ﻓﺎﻗﺘﻠﻮﻫــﺎ “ ‪ .‬ﻗــﺎﻝ ﺍﻟﺘﺮﻣــﺬﻱ ‪ :‬ﻫــﺬﺍ ﺣــﺪﻳﺚ ﺣــﺴﻦ‬

‫‪١٧‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺘ‪‬ﺎﺳِﻊ‪ ‬ﻭﺍﻟﻌ‪‬ﺎﺷِﺮ‪( ‬‬
‫ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﻜﹶﻠِﻤ‪‬ﺎﺕِ ﺍﷲِ ﺍﻟﺘ‪‬ﺎﻣ‪‬ﺎﺕِ ﻣِﻦ ﺷ‪‬ـﺮ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ)ﺛﻼﺛﺎﹰ()‪*(١‬‬
‫ﺑِﺴ‪‬ﻢِ ﺍﷲِ ﺍﻟﱠﺬِﻱ ﻻﹶ ﻳ‪‬ﻀ‪‬ﺮ‪ ‬ﻣ‪‬ﻊ‪ ‬ﺍﺳ‪‬ـﻤِﻪِ ﺷ‪‬ـﻲ‪‬ﺀٌ ﰲ ﺍﻷﺭ‪‬ﺽِ ﻭ‪‬ﻻﹶ ﰲ ﺍﻟـﺴ‪‬ﻤ‪‬ﺎﺀِ‬
‫ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﺴ‪‬ﻤِﻴﻊ‪ ‬ﺍﻟﻌ‪‬ﻠِﻴﻢ‪) ‬ﺛﻼﺛﺎﹰ()‪*(٢‬‬

‫ﻏﺮﻳﺐ ‪ . . .‬ﻭﻫﻮ ﰲ ﺃﰊ ﺩﺍﻭﺩ )‪ ، (٥٢١٨‬ﻭﺍﻟﻨﺴﺎﺋﻲ )‪ .(٥٠٩٩‬ﻭﰲ ﺍﻟﺘﻤﻬﻴﺪ‬

‫)‪ (٢٤١/٢١‬ﻻﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ‪ ” :‬ﻗﺎﻝ ﺳﻌﻴﺪ )ﺍﺑﻦ ﺍﳌﺴﻴﺐ( ‪ :‬ﻭﺑﻠﻐﲏ ﺃﻧﻪ ﻣﻦ ﻗـﺎﻝ‬
‫ﺣﲔ ﳝـﺴﻲ ‪ :‬ﺳـﻼﻡ ﻋﻠـﻰ ﻧـﻮﺡ ﰲ ﺍﻟﻌـﺎﳌﲔ ـ ﱂ ﺗﻠﺪﻏـﻪ ﻋﻘـﺮﺏ “ ‪ .‬ﻭﰲ ﺣﻴـﺎﺓ‬
‫ﺍﳊﻴﻮﺍﻥ )‪ ١٣٩/٢‬ـ ‪ (١٤٢‬ﻟﻠﺤﺎﻓﻆ ﺍﻟﺪﻣﲑﻱ ﺁﺛﺎﺭ ﻭﻧﻘﻮﻝ ﺃﺧﺮﻯ ﰲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ‬
‫ﺫﻛﺮﻫﺎ ﻋﻨﺪ ﻛﻼﻣﻪ ﻋﻠﻰ ” ﺍﻟﻌﻘﺮﺏ “ [ ‪.‬‬
‫)‪ (١‬ﺃﻣــﺎ ﻫــﺬﺍ ﺍﻟــﺬﻛﺮ ﻓﺄﺻــﻠﻪ ﰲ ﺻــﺤﻴﺢ ﻣــﺴﻠﻢ )‪ (٢٧٠٩‬ﻭﺃﺻــﺤﺎﺏ ﺍﻟــﺴﻨﻦ‬
‫ﺑﻠﻔﻆ ‪ :‬ﺟﺎﺀ ﺭﺟﻞ ﺇﱃ ﺍﻟﻨﱯ‪ %‬ﻓﻘﺎﻝ ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻣـﺎ ﻟﻘﻴـﺖ‪ ‬ﻣـﻦ ﻋﻘـﺮﺏ‬
‫ﻟــﺪﻏﺘﲏ ﺍﻟﺒﺎﺭﺣــﺔ‪ .‬ﻓﻘــﺎﻝ‪ ” :%‬ﺃﻣــﺎ ﺇﻧــﻚ ﻟــﻮ ﻗﻠــﺖ ﺣــﲔ ﺃﻣــﺴﻴﺖ ‪ :‬ﺃﻋــﻮﺫ‬
‫ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣﻦ ﺷـﺮ ﻣـﺎ ﺧﻠـﻖ ﱂ ﻳـﻀﺮﻙ “ ‪ .‬ﻛﻤـﺎ ﺃﺧﺮﺟـﻪ ﺍﻟﺘﺮﻣـﺬﻱ‬
‫)‪ (٣٦٠٠‬ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮﺓ ﺑﻠﻔﻆ ‪ ” :‬ﻣﻦ ﻗﺎﻝ ﺣﲔ ﻳﺼﺒﺢ ﻭﺣﲔ ﳝﺴﻲ ‪:‬‬
‫ﺃﻋﻮﺫ ﺑﻜﻠﻤﺎﺕ ﺍﷲ ﺍﻟﺘﺎﻣﺎﺕ ﻣـﻦ ﺷـﺮ ﻣـﺎ ﺧﻠـﻖ ﱂ ﺗـﻀﺮﻩ ﺣ‪‬ﻤ‪‬ـﺔﹲ ﺗﻠـﻚ ﺍﻟﻠﻴﻠـﺔ “ ‪.‬‬
‫ﻭﻗﺎﻝ ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺍ ﻫـ ‪.‬‬
‫)‪ (٢‬ﺃﺧﺮﺟـﻪ ﺃﺻــﺤﺎﺏ ﺍﻟــﺴﻨﻦ ﺍﻷﺭﺑــﻊ ] ﺃﺑــﻮ ﺩﺍﻭﺩ )‪ (٥٠٤٧‬ﻭﺍﻟﺘﺮﻣــﺬﻱ )‪(٣٣٨٨‬‬
‫ﻭﺍﻟﻨﺴﺎﺋﻲ ﰲ ﻋﻤﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ )‪ (١٥‬ﻭﺍﺑـﻦ ﻣﺎﺟـﻪ )‪ [(٣٨٦٩‬ﻭﺍﺑـﻦ ﺣﺒـﺎﻥ‬
‫)‪ ٢٣٥٢‬ﻣﻮﺍﺭﺩ( ﻭﺍﳊﺎﻛﻢ )‪ (٥١٤/١‬ﻣﻦ ﺣﺪﻳﺚ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔـﺎﻥ ﺭﺿـﻲ ﺍﷲ‬
‫ﻋﻨﻪ ‪.‬ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻯ ﺑﻌﺪ ﺇﺧﺮﺍﺟﻪ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ‪ .‬ﻭﺻـﺤﺤﻪ ﺍﺑـﻦ‬
‫ﺣﺒﺎﻥ ] ﻭﺍﳊﺎﻛﻢ [ ‪ ،‬ﻭﲤﺎﻡ ﺍﳊـﺪﻳﺚ ‪ ” :‬ﱂ ﻳـﻀﺮﻩ ﺷـﻲﺀ “ ﻭﻟﻔﻈـﻪ ‪ ” :‬ﻣـﺎ ﻣـﻦ‬

‫‪١٨‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫)ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﺍﳊﺎﺩِﻱ ﻋ‪‬ﺸ‪‬ﺮ ﻭﺍﻟﺜﱠﺎﱐ ﻋ‪‬ﺸ‪‬ﺮ (‬
‫ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﺻ‪‬ـﺒ‪‬ﺤ‪‬ﺖ‪ ‬ﻣِ‪‬ﻨﻚ‪ ‬ﰲ ﻧِﻌ‪‬ﻤ‪‬ﺔٍ ﻭ‪‬ﻋ‪‬ﺎﻓِﻴﺔٍ ﻭ‪‬ﺳ‪‬ﺘ‪‬ﺮٍ ﻓﹶﺄﹶﺗِﻢ‪ ‬ﻧِﻌ‪‬ﻤ‪‬ﺘ‪‬ﻚ‪ ‬ﻋ‪‬ﻠـﻲ‪‬‬
‫ﻭ‪‬ﻋ‪‬ﺎﻓِﻴ‪‬ﺘ‪‬ﻚ‪ ‬ﻭ‪‬ﺳ‪‬ﺘ‪‬ﺮ‪‬ﻙ‪ ‬ﰲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺍﻵﺧِﺮ‪‬ﺓِ )ﺛﻼﺛﺎﹰ( )‪*(١‬‬
‫ﺤﺖ‪ ‬ﺃﹸﺷ‪‬ـﻬِﺪ‪‬ﻙ‪ ‬ﻭ‪‬ﺃﹸﺷ‪‬ـﻬِﺪ‪ ‬ﺣ‪‬ﻤ‪‬ﻠﹶـﺔﹶ ﻋ‪‬ﺮ‪‬ﺷِـﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﻼﹶﺋِﻜﹶﺘ‪‬ـﻚ‪‬‬ ‫ﺍﻟﻠﹼﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ـﻲ ﺃﹶﺻ‪‬ـﺒ‪ ‬‬
‫ﻭ‪‬ﺟِﻤﻴﻊ‪ ‬ﺧ‪‬ﻠﹾﻘِﻚ‪ ‬ﺃﹶﻧ‪‬ﻚ‪ ‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺍﷲُ ﻻﹶ ﺇِﻟﻪ‪ ‬ﺇِﻻﱠ ﺃﹶﻧﺖ‪ ‬ﻭ‪‬ﺣ‪‬ﺪﻙ‪ ‬ﻻﹶﺷ‪‬ـﺮﻳﻚ‪ ‬ﻟﹶـﻚ‪‬‬
‫ﻭ‪‬ﺃﹶﻥﱠ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪﺍﹰ ﻋ‪‬ﺒ‪‬ﺪ‪‬ﻙ‪ ‬ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﹸﻟﻚ‪) ‬ﺃﺭﺑﻌﺎﹰ()‪*(٢‬‬

‫ﻋﺒﺪ ﻳﻘﻮﻝ ﰲ ﺻﺒﺎﺡ ﻛﻞ ﻳﻮﻡ ﻭﻣـﺴﺎﺀ ﻛـﻞ ﻟﻴﻠـﺔ‪ :‬ﺑـﺴﻢ ﺍﷲ ﺍﻟـﺬﻱ ﻻ ﻳـﻀﺮ ﻣـﻊ‬
‫ﺍﲰـﻪ ﺷـﻲﺀ ﰲ ﺍﻷﺭﺽ ﻭﻻ ﰲ ﺍﻟــﺴﻤﺎﺀ ﻭﻫـﻮ ﺍﻟـﺴﻤﻴﻊ ﺍﻟﻌﻠــﻴﻢ‪ ،‬ﺛـﻼﺙ ﻣــﺮﺍﺕ‪،‬‬
‫ﱂ ﻳﻀﺮﻩ ﺷﻲﺀ “ ‪ .‬ﻭﰲ ﺭﻭﺍﻳﺔ ﺃﰊ ﺩﺍﻭﺩ ” ﱂ ﺗﺼﺒﻪ ﻓﺠﺄﺓ ﺑﻼﺀ “‪.‬‬
‫)‪ (١‬ﺍﳊﺪﻳﺚ ﻧﻘﻠﻪ ﺍﻹﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ] ﺍﻷﺫﻛﺎﺭ )ﺹ‪ [(٩٢‬ﻋﻦ ﺍﺑـﻦ ﺍﻟـﺴـﲏ )‪ (٥٥‬ﻋـﻦ‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ‪ %‬ﻗﺎﻝ‪ ” :‬ﻣﻦ ﻗﺎﻝ ﺇﺫﺍ ﺃﺻﺒﺢ ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺻﺒﺤﺖ…‬
‫ﺇﱁ ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﺇﺫﺍ ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ‪ ،‬ﻛﺎﻥ ﺣﻘﺎﹰ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﻳ‪‬ﺘِﻢ‪ ‬ﻋﻠﻴـﻪ‬
‫“ ﺍﻫـ‪ ] .‬ﻭﰲ ﺁﺧﺮﻩ ﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ﻻﺑﻦ ﺍﻟﺴﲏ ” ﻧﻌﻤﺘﻪ “[‪.‬‬
‫)‪ (٢‬ﺍﳊــﺪﻳﺚ ﺃﺧﺮﺟــﻪ ﺃﺑــﻮ ﺩﺍﻭﺩ )‪ (٥٠٣٠‬ﻭﺍﻟﺘﺮﻣــﺬﻱ )‪ (٣٥٠١‬ﻭﺍﻟﻨــﺴﺎﺋﻲ )ﻋﻤــﻞ‬
‫ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ‪ (٩‬ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ ﻭﻟﻔﻈـﻪ‪ ” :‬ﻣـﻦ ﻗـﺎﻝ ﺣـﲔ ﻳـﺼﺒﺢ ﺃﻭ ﳝـﺴﻲ‪:‬‬
‫ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺻﺒﺤﺖ ﺃﺷﻬﺪﻙ ‪ . . .‬ﺇﱁ ﺃﻋﺘﻖ ﺍﷲ ﺭﺑﻌﻪ ﻣﻦ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﻤﻦ ﻗﺎﻟﻪ ﻣـﺮﺗﲔ‬
‫ﺃﻋﺘـﻖ ﺍﷲ ﻧــﺼﻔﻪ‪ ،‬ﻭﻣــﻦ ﻗﺎﳍــﺎ ﺛﻼﺛـﺎﹰ ﺃﻋﺘـﻖ ﺍﷲ ﺛﻼﺛـﺔﹶ ﺃﺭﺑﺎﻋــﻪ‪ ،‬ﻓــﺈﻥ ﻗﺎﳍــﺎ ﺃﺭﺑﻌـﺎﹰ‬
‫ﺃﻋﺘﻘﻪ ﺍﷲ ﻣﻦ ﺍﻟﻨﺎﺭ “ ‪ .‬ﻭﺟﺎﺀ ﺑﻠﻔﻆ‪ ” :‬ﺇﻻ ﻏﻔﺮ ﺍﷲ ﻟﻪ ﻣﺎ ﺃﺻﺎﺏ ﰲ ﻳﻮﻣﻪ ﺫﻟـﻚ‪،‬‬
‫ﻭﺇﻥ ﻗﺎﳍﺎ ﺣﲔ ﳝـﺴﻲ ﻏﻔـﺮ ﺍﷲ ﻟـﻪ ﻣـﺎ ﺃﺻـﺎﺏ ﺗﻠـﻚ ﺍﻟﻠﻴﻠـﺔ ﻣـﻦ ﺫﻧـﺐ “ ‪ .‬ﻗـﺎﻝ‬
‫ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﻏﺮﻳـﺐ‪ .‬ﻭﺳـﻜﺖ ﻋﻠﻴـﻪ ﺃﺑـﻮ ﺩﺍﻭﺩ‪ ،‬ﻓﻬـﻮ ﻋﻨـﺪﻩ ﻣﻘﺒـﻮﻝ‪ ،‬ﻭﻓـﻀﻞ ﺍﷲ‬
‫ﺃﻭﺳـﻊ‪ ] .‬ﻭﻋﻨـﺪ ﺍﻟﺘﺮﻣـﺬﻱ ﻭﺍﻟﻨـﺴﺎﺋﻲ ﺑﻌـﺪ ﻗﻮﻟـﻪ‪) :‬ﻻ ﺇﻟـﻪ ﺇﻻ ﺃﻧـﺖ(‪) :‬ﻭﺣــﺪﻙ‬

‫‪١٩‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫)ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﺍﻟﺜﱠﺎﻟِﺚﹸ ﻋ‪‬ﺸ‪‬ﺮ ﻭﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ(‬
‫ﺍﳊﹶﻤ‪‬ـ ـﺪ‪ ‬ﷲ ﺭ‪‬ﺏِّ ﺍﻟﻌ‪‬ـــﺎﳌِﲔ‪ ‬ﺣ‪‬ﻤ‪‬ـــﺪﺍﹰ ﻳ‪‬ـــﻮﺍﰲ ﻧِﻌ‪‬ﻤ‪‬ـ ـﻪ‪ ‬ﻭﻳ‪‬ﻜﹶـــﺎﻓِﺊﹸ ﻣﺰِﻳـ ـﺪ‪‬ﻩ‪‬‬
‫)ﺛﻼﺛﺎﹰ( )‪*(١‬‬
‫ﺁﻣ‪‬ﻨ‪‬ﺖ‪ ‬ﺑﺎﷲِ ﺍﻟﻌ‪‬ﻈِﻴﻢِ ﻭ‪‬ﻛﹶﻔﹶﺮ‪‬ﺕ‪ ‬ﺑﺎﳉِﺒ‪‬ﺖِ ﻭ‪‬ﺍﻟﻄﱠﺎﻏﹸﻮﺕِ ﻭ‪‬ﺍﺳ‪‬ـﺘ‪‬ﻤ‪‬ــﺴ‪‬ﻚﺕ‪ ‬ﺑِـﺎﻟﻌ‪‬ﺮ‪‬ﻭ‪‬ﺓِ‬
‫ﺍﻟﻮ‪‬ﺛﹾﻘﹶﻰ ﻻﹶ ﺍﻧﻔِﺼ‪‬ﺎﻡ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻭ‪‬ﺍﷲُ ﺳ‪‬ﻤِﻴﻊ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪)‬ﺛﻼﺛﺎﹰ()‪*(٢‬‬

‫ﻻ ﺷﺮﻳﻚ ﻟﻚ( ﻭﺍﳊـﺪﻳﺚ ﻗـﺎﻝ ﻋﻨـﻪ ﺍﻟﻨـﻮﻭﻱ ﰲ ﺍﻷﺫﻛـﺎﺭ )ﺹ‪ : (٨٨‬ﺇﺳـﻨﺎﺩﻩ‬

‫ﺟﻴﺪ‪ .‬ﻭﺣﺴﻨﻪ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺣﺠﺮ ﰲ ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜﺎﺭ )‪.[(٣٥٦/٢‬‬
‫)‪ (١‬ﺟﺎﺀ ﰲ ﺍﺑﻦ ﻋـﻼﻥ‪ :‬ﻗـﺎﻝ ﺍﻟﺮﺍﻓﻌـﻲ ﰲ ﺍﻟـﺸﺮﺡ ﺍﻟﻜـﺒﲑ )‪ ٣٢٩/١٢‬ـ ‪ :(٣٣٠‬ﺇﻥ‬
‫ﺟﱪﻳﻞ ﻋﻠﻤﻬﺎ ﺁﺩﻡ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﺍﻟﺼﻼﺡ‪ :‬ﻣﻨﻘﻄـﻊ ﺍﻹﺳـﻨﺎﺩ‪،‬‬
‫ﻭﺣﺪﺙ ﺑﻪ ﺍﻟﺮﺍﻓﻌﻲ ﻋﻦ ﳏﻤﺪ ﺑﻦ ﺍﻟﻨﻀﺮ‪ ،‬ﻭﺟ‪‬ﻞﹼ ﺭﺟﺎﻟـﻪ ﺛﻘـﺎﺕ‪ ” :‬ﻗـﺎﻝ ﺁﺩﻡ ‪ :‬ﻳـﺎ‬
‫ﺭﺏ ﺷﻐﻠﺘﲏ ﺑﻜﺴﺐ ﻳﺪﻱ ﻓﻌﻠﻤﲏ ﺷﻴﺌﺎﹰ ﻓﻴﻪ ﳎﺎﻣﻊ ﺍﳊﻤﺪ ﻭﺍﻟﺘـﺴﺒﻴﺢ ﻓـﺄﻭﺣﻰ ﺍﷲ‬
‫ﺇﻟﻴﻪ ﻳﺎ ﺁﺩﻡ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻭﺇﺫﺍ ﺃﻣﺴﻴﺖ ﻓﻘﻞ ﺛﻼﺛـﺎﹰ‪ :‬ﺍﳊﻤـﺪ ﷲ ﺭﺏ ﺍﻟﻌـﺎﳌﲔ …ﺇﱁ‬
‫ﻓﺬﻟﻚ ﳎﺎﻣﻊ ﺍﻟﺘﺤﻤﻴﺪ ﻭﺍﻟﺘﺴﺒﻴﺢ “ ‪ .‬ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮ ﻧﻌﻴﻢ ﰲ ﺍﳊﻠﻴﺔ ﺍﻫــ‪ .‬ﺑﺎﺧﺘـﺼﺎﺭ‬
‫ﻣﻦ ﺷﺮﺡ ﺍﻷﺫﻛﺎﺭ ﻻﺑﻦ ﻋﻼﻥ )ﺝ‪ ٣‬ﺹ‪ .(٢٩٧‬ﻭﺟﺎﺀﺕ ﻫﺬﻩ ﺍﳉﻤﻠﺔ ﻣﻦ ﺿﻤﻦ‬
‫ﺻـﻴﻐﺔ ﺍﳊﻤــﺪ ﻣﺮﻭﻳـﺔ ﻋــﻦ ﺍﺑـﻦ ﻋﻤــﺮ ﻣﺮﻓﻮﻋـﺔ ﺭﻭﺍﻫــﺎ ﺍﻟﺒﺨـﺎﺭﻱ ﰲ ﺍﻟــﻀﻌﻔﺎﺀ ‪،‬‬
‫ﻭﺃﻭﺭﺩﻫــﺎ ﺍﳌﻨــﺬﺭﻱ )ﺑــﺎﺏ ﺍﻟﺘﺮﻏﻴــﺐ ﰲ ﺟﻮﺍﻣــﻊ ﺍﻟﻜﻠــﻢ( ـ ـ ﻓــﺼﻞ ﻧــﻮﻉ ﺁﺧــﺮ‬
‫)‪ (٣٥٠/٢‬ﻳﺮﺍﺟﻊ ‪.‬‬
‫)‪ (٢‬ﻫﺬﺍ ﺍﻟﺬﻛﺮ ﺭﻭﻱ ﻋﻦ ﻋـﺮﻭﺓ ﺑـﻦ ﺍﻟـﺰﺑﲑ ﻭﱂ ﻳﺮﻓﻌـﻪ ‪ ،‬ﻭﺃﻥ ﺍﳉـﻦ ﱂ ﻳﻘـﺪﺭﻭﺍ ﻋﻠﻴـﻪ‬
‫ﻓﻘﺎﻝ‪ ” :‬ﻷﱐ ﺃﻗﻮﻝ ﺇﺫﺍ ﺃﺻﺒﺤﺖ ﻭﺇﺫﺍ ﺃﻣـﺴﻴﺖ ‪ :‬ﺁﻣﻨـﺖ ﺑـﺎﷲ ﺍﻟﻌﻈـﻴﻢ ‪ . . .‬ﺇﱁ‬
‫ﺛﻼﺙ ﻣﺮﺍﺕ “ ‪ .‬ﻗﺎﻝ ﺍﳌﻨـﺬﺭﻱ )‪ : (٣٤١/١‬ﺭﻭﺍﻩ ﺍﺑـﻦ ﺃﰉ ﺍﻟـﺪﻧﻴﺎ ] ﰲ ﻣﻜﺎﻳـﺪ‬
‫ﺍﻟﺸﻴﻄﺎﻥ[ ﻭﻧﻘﻠﻪ ﻋﻨﻪ ﺍﻟﺴﻴﺪ ﻓﻀﻞ ﺑﻦ ﺳﻬﻞ ﰲ ﺷﺮﺣﻪ‪ ] .‬ﻭﺭﻭﺍﻩ ﺃﻳـﻀﺎ ﺍﺑـﻦ ﺃﰊ‬

‫‪٢٠‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫)ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﺍﳋﹶﺎﻣِﺲ ﻋﺸﺮ ﻭﺍﻟﺴ‪‬ﺎﺩﺱ ﻋ‪‬ﺸ‪‬ﺮ(‬
‫ﺭ‪‬ﺿِﻴﺖ‪ ‬ﺑِﺎﷲِ ﺭ‪‬ﺑ‪‬ﺎﹰ ﻭ‪‬ﺑﺎﻹﺳ‪‬ﻼﻡِ ﺩِﻳﻨﺎﹰ ﻭ‪‬ﺑِﻤ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﺻ‪‬ﻠﱠﻰ ﺍﷲُ ﻋ‪‬ﻠﹶﻴ‪‬ﻪِ ﻭﺳ‪‬ﻠﱠﻢ‪ ‬ﻧ‪‬ﺒِﻴ‪‬ـﺎﹰ‬
‫ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻮﻻﹰ )ﺛﻼﺛﺎﹰ()‪*(١‬‬

‫ﺍﻟﺪﻧﻴﺎ ﰲ ” ﺍﳍﻮﺍﺗﻒ “ ﺭﻗﻢ )‪[ (١٥٤‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﺻﺤﺎﺏ ﺍﻟﺴﻨﻦ ﺍﻷﺭﺑﻊ ] ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٥٠٣٣‬ﻭﺍﻟﺘﺮﻣﺬﻱ )‪ (٣٣٨٩‬ﻭﺍﺑﻦ ﻣﺎﺟـﻪ‬
‫)‪ (٣٨٧٠‬ﻭﺍﻟﻨــﺴﺎﺋﻲ ﰲ ﻋﻤــﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠ ـﺔ )‪ [(٤‬ﻭﺍﻟﻄــﱪﺍﱐ ] ﰲ ﺍﳌﻌﺠــﻢ ﺍﻟﻜــﺒﲑ‬
‫)ﺝ‪/٢٢‬ﺭﻗﻢ‪ (٩٢١‬ﻭﰲ ﺍﻟﺪﻋﺎﺀ )‪ ،[ (٣٠١‬ﻭﺍﺑـﻦ ﺃﰊ ﺷـﻴﺒﺔ )‪ (٤١/٧‬ﻣـﻦ ﺣـﺪﻳﺚ‬
‫] ﺃﰊ [ ﺳﻼﻡ ] ﻋﻦ [ ﺧﺎﺩﻡ ﺭﺳﻮﻝ ﺍﷲ‪ %‬ﻗﺎﻝ ﲰﻌﺘﻪ ﻳﻘﻮﻝ‪ ” :‬ﻣـﻦ ﻗـﺎﻝ ﺇﺫﺍ ﺃﺻـﺒﺢ‬
‫ﻭﺇﺫﺍ ﺃﻣﺴﻰ‪ :‬ﺭﺿﻴﺖ ﺑﺎﷲ ﺭﺑﺎﹰ ﻭﺑﺎﻹﺳﻼﻡ ﺩﻳﻨﺎﹰ ﻭﲟﺤﻤﺪ‪ %‬ﺭﺳﻮﻻﹰ‪ ،‬ﻛـﺎﻥ ﺣﻘـﺎﹰ ﻋﻠـﻰ‬
‫ﺍﷲ ﺃﻥ ﻳﺮﺿﻴﻪ “ ‪ .‬ﻛﻤﺎ ﺃﺧﺮﺟﻪ ﺃﲪﺪ )‪ (٣٣٧/٤‬ﻭﺍﻟﻄﱪﺍﱐ ] ﻛﻤﺎ ﰲ ﳎﻤـﻊ ﺍﻟﺰﻭﺍﺋـﺪ‬
‫)‪ [(١١٦/١٠‬ﺑﺮﺟﺎﻝ ﺛﻘﺎﺕ ‪ ،‬ﻭﺻـﺤﺤﻪ ﺍﳊـﺎﻛﻢ )‪ ] (٥١٨/١‬ﻭﻭﺍﻓﻘـﻪ ﺍﻟـﺬﻫﱯ [‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺘﺮﻣﺬﻱ )‪ (٣٣٨٩‬ﻣﻦ ﺣﺪﻳﺚ ﺛﻮﺑـﺎﻥ‪ ،‬ﻭﺍﺑـﻦ ﺃﰊ ﺷـﻴﺒﺔ )‪ ،(٤٢/٧‬ﻭﺍﺑـﻦ‬
‫ﺍﻟﺴﲏ )‪ (٦٨‬ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺳﻌﻴﺪ ﻭﻗﺎﻝ‪) :‬ﺛﻼﺙ ﻣـﺮﺍﺕ( ﻭﰲ ﺑﻌـﻀﻬﺎ )ﻧﺒﻴـﺎﹰ( ﻭﰲ‬
‫ﺑﻌﻀﻬﺎ )ﺭﺳﻮﻻﹰ( ﻓﺠﻤـﻊ ﺑﻴﻨـﻬﻤﺎ ﺍﻹﻣـﺎﻡ ﻋﻠـﻰ ﻃﺮﻳﻘـﺔ ﺍﻹﻣـﺎﻡ ﺍﻟﻨـﻮﻭﻱ ﺭﲪﻬﻤـﺎ ﺍﷲ‪.‬‬
‫]ﻭﺍﳊﺪﻳﺚ ﻗﺎﻝ ﻋﻨﻪ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻮﺟﻪ‪ ،‬ﻭﺟـﻮ‪‬ﺩ ﺇﺳـﻨﺎﺩﻩ‬
‫ﺍﻟﻨــﻮﻭﻱ ﰲ ﺍﻷﺫﻛــﺎﺭ)ﺹ‪ ،(٨٨‬ﻭﺣــﺴﻨﻪ ﺍﳊــﺎﻓﻆ ﺍﺑــﻦ ﺣﺠــﺮ ﰲ ﻧﺘــﺎﺋﺞ ﺍﻷﻓﻜــﺎﺭ‬
‫)‪ ،(٣٥٢/٢‬ﻭﻗﺎﻝ ﺍﳍﻴﺜﻤﻲ ﰲ ﺍ‪‬ﻤﻊ )‪ (١١٦/١٠‬ﺑﻌﺪ ﺃﻥ ﻋـﺰﺍﻩ ﻟﻠﻄـﱪﺍﱐ ‪ :‬ﺇﺳـﻨﺎﺩﻩ‬
‫ﺣﺴﻦ‪ .‬ﺍﻫـ[‪.‬‬

‫‪٢١‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺣ‪‬ﺴ‪‬ﺒِﻲ‪ ‬ﺍﷲُ ﻻ ﺇِﻟﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻪِ ﺗ‪‬ﻮ‪‬ﻛﱠﻠﹾﺖ‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺍﻟﻌ‪‬ﺮ‪‬ﺵِ ﺍﻟﻌ‪‬ﻈِﻴﻢ )ﺳﺒﻌﺎﹰ()‪*(١‬‬
‫)ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﺍﻟﺴ‪‬ﺎﺑِﻊ ﻋ‪‬ﺸ‪‬ﺮ ﻭ‪‬ﺍﻟﺜﱠﺎﻣِﻦ ﻋ‪‬ﺸ‪‬ﺮ (‬
‫ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺻ‪‬ﻞﱢ ﻋ‪‬ﻠﹶﻰ ﺳ‪‬ﻴ‪‬ﺪِﻧ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ﺪٍ ﻭ‪‬ﺁﻟِﻪِ ﻭ‪‬ﺻ‪‬ﺤ‪‬ﺒِﻪ‪ ‬ﻭ‪‬ﺳ‪‬ﻠﱢﻢ‪) ‬ﻋﺸﺮﺍﹰ()‪*(٢‬‬
‫ﺍﻟﻠﱠﻬ‪‬ــﻢ‪ ‬ﺇِﻧ‪‬ـﻲ ﺃﹶﺳ‪‬ـﺄﹶﻟﹸﻚ‪ ‬ﻣِـﻦ‪ ‬ﻓﹸﺠ‪‬ـﺎﺀﺓِ ﺍﳋﹶﻴ‪‬ـﺮِ ‪ ،‬ﻭ‪‬ﺃﹶﻋ‪‬ـﻮﺫﹸ ﺑِـﻚ‪ ‬ﻣِـﻦ‪ ‬ﻓﹸﺠ‪‬ــﺎﺀَ ﺓِ‬
‫ﺍﻟﺸ‪‬ــﺮ‪*(٣)‬‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﺍﻟﺴﲏ )‪ (٧١‬ﻣﻦ ﺣﺪﻳﺚ ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ] ﻣﺮﻓﻮﻋﺎﹰ [‪ ” :‬ﻣﻦ ﻗﺎﻝ ﺣـﲔ‬
‫ﻳﺼﺒﺢ ﻭﺣـﲔ ﳝـﺴـﻲ ‪ :‬ﺣـﺴﱯ ﺍﷲ ﻻ ﺇﻟـﻪ ﺇﻻ ﻫـﻮ ﻋﻠﻴـﻪ ﺗﻮﻛﻠـﺖ ﻭﻫـﻮ ﺭﺏ‬
‫ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺳـﺒﻊ ﻣـﺮﺍﺕ ﻛﻔـﺎﻩ ﺍﷲ ﻣـﺎ ﺃﳘﹼـﻪ ﻣـﻦ ﺃﻣـﺮ ﺍﻟـﺪﻧﻴﺎ ﻭﺍﻵﺧـﺮﺓ “ ‪.‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺃﻳﻀﺎﹰ ﺍﺑﻦ ﻋﺴﺎﻛﺮ )‪ (١٩٣/٣٦‬ﻣﻦ ﻃﺮﻳﻘﻪ‪ ،‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪(٩١/٥٠٤٠‬‬
‫] ﺑﺰﻳـﺎﺩﺓ ﻗﻮﻟـﻪ ‪ :‬ﺻـﺎﺩﻗﺎﹰ ﻛـﺎﻥ ﺃﻭ ﻛﺎﺫﺑـﺎﹰ [‪ ،‬ﻣﻮﻗﻮﻓـﺎﹰ ﻋﻠـﻰ ﺃﰊ ﺍﻟـﺪﺭﺩﺍﺀ ‪ ،‬ﻭﻟـﻪ‬
‫ﺣﻜﻢ ﺍﻟﺮﻓﻊ ﻷﻧﻪ ﻻ ﻳﻘﺎﻝ ﺑﺎﻟﺮﺃﻱ‪.‬‬
‫)‪ (٢‬ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ )ﻛﻤﺎ ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ‪ (١٢٠/١٠‬ﺑﺴﻨﺪٍ ﺟﻴﺪ ـ ﻛﻤـﺎ‬
‫ﻗﺎﻝ ﺍﳊﺎﻓﻆ ﺍﺑﻦ ﻛﺜﲑ ﻭﺍﻟﺴﻴﻮﻃﻲ ﻭﻏﲑﳘﺎ ـ ﻣﻦ ﺣـﺪﻳﺚ ﺃﰊ ﺍﻟـﺪﺭﺩﺍﺀ ﺭﺿـﻲ ﺍﷲ‬
‫ﻋﻨﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ‪ ” :%‬ﻣﻦ ﺻ‪‬ﻠﱠﻰ ﻋ‪‬ﻠﹶﻲ‪ ‬ﺣﲔ ﻳﺼﺒﺢ ﻋﺸﺮﺍﹰ ﻭﺣﲔ ﳝـﺴﻲ‬
‫ﻋــــﺸﺮﺍﹰ ﺃﺩﺭﻛﺘــــﻪ ﺷــــﻔﺎﻋﱵ ﻳــــﻮﻡ ﺍﻟﻘﻴﺎﻣــــﺔ “ ﻭﺃﻭﺭﺩﻩ ﰲ ﳎﻤــــﻊ ﺍﻟﺰﻭﺍﺋــــﺪ‬
‫)ﺝ‪/١٠‬ﺹ‪ ] .(١٢٠‬ﻭﻗﺎﻝ ‪ ” :‬ﺭﻭﺍﻩ ﺍﻟﻄﱪﺍﱐ ﺑﺈﺳﻨﺎﺩﻳﻦ ‪ ،‬ﻭﺇﺳﻨﺎﺩ ﺃﺣﺪﳘﺎ ﺟﻴﺪ‬
‫ﻭﺭﺟﺎﻟﻪ ﻭﺛﻘﻮﺍ “ ‪ .‬ﻭﻗـﺎﻝ ﺍﳌﻨـﺬﺭﻱ ﳓـﻮﻩ ﰲ ﺍﻟﺘﺮﻏﻴـﺐ )‪ . [(٤٥٨/١‬ﻭﰲ ﺍﻟـﺪﺭ‬
‫ﺍﳌﻨﺜـــﻮﺭ ﺣــﺪﻳﺚ ﺁﺧــﺮ ﺣــﻮﻝ ﺫﻟــﻚ ﰲ ﺳــﻮﺭﺓ ﺍﻷﺣــﺰﺍﺏ )ﺝ‪ /٦‬ﺹ ‪(٦٤٨‬‬
‫ﻓﻠﲑﺍﺟﻊ‪.‬‬
‫)‪ (٣‬ﺃﻭﺭﺩﻩ ﺍﺑﻦ ﺍﻟﺴﲏ )‪ (٣٩‬ﻋﻦ ﺃﻧﺲ ﻗﺎﻝ ‪ ” :‬ﺇﻥﱠ ﺭﺳﻮﻝ ﺍﷲ‪ %‬ﻛـﺎﻥ ﻳـﺪﻋﻮ ‪‬ـﺬﻩ‬

‫‪٢٢‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ ﻭﺍﻟﻌﺸ‪‬ﺮﻭﻥ (‬
‫ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﻧـﺖ‪ ‬ﺭ‪‬ﺑ‪‬ﻲ ﻻ ﺇِﻟﻪ‪ ‬ﺇِﻻﱠ ﺃﹶﻧـﺖ‪ ‬ﺧ‪‬ﻠﹶﻘﹾﺘ‪‬ﻨِـﻲ ‪ ،‬ﻭ‪‬ﺃﻧ‪‬ـﺎ ﻋ‪‬ﺒ‪‬ـﺪ‪‬ﻙ‪ ‬ﻭ‪‬ﺃﹶﻧ‪‬ـﺎ ﻋ‪‬ﻠـﻰ‬
‫ﻋ‪‬ﻬ‪‬ﺪِﻙ‪ ‬ﻭ‪‬ﻭ‪‬ﻋ‪‬ﺪِﻙ‪ ‬ﻣ‪‬ﺎ ﺍﺳ‪‬ـﺘ‪‬ﻄﹶﻌ‪‬ﺖ‪ * ‬ﺃﹶﻋ‪‬ـﻮﺫﹸ ﺑِـﻚ‪ ‬ﻣِـﻦ‪ ‬ﺷ‪‬ـﺮ‪ ‬ﻣ‪‬ـﺎ ﺻ‪‬ـﻨ‪‬ﻌ‪‬ﺖ‪، ‬‬
‫ﺃﹶﺑ‪‬ﻮﺀُ ﻟﹶـﻚ‪ ‬ﺑِﻨِﻌ‪‬ﻤ‪‬ﺘِـﻚ‪ ‬ﻋ‪‬ﻠـﻲ‪ ‬ﻭ‪‬ﺃﹶﺑـﻮﺀُ ﺑِـﺬﹶﻧ‪‬ﺒِﻲ * ﻓﹶـﺎﻏﹾﻔِﺮ‪ ‬ﻟِـﻲ ﻓﹶﺈﻧ‪‬ـﻪ‪ ‬ﻻﹶ ﻳﻐ‪‬ﻔِـﺮ‪‬‬
‫ﺍﻟﺬﱡﻧ‪‬ﻮﺏ‪ ‬ﺇﻻﱠ ﺃﹶﻧﺖ‪*(١)‬‬
‫ﺍﻟﻠﹼﻬ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺭ‪‬ﰊ‪ ‬ﻻﹶ ﺇِﻟﻪ‪ ‬ﺇِﻻﱠ ﺃﹶﻧﺖ‪ ‬ﻋ‪‬ﻠﹶ‪‬ﻴﻚ‪ ‬ﺗ‪‬ﻮ‪‬ﻛﱠﻠﹾـﺖ‪ ‬ﻭ‪‬ﺃﹶﻧـﺖ‪ ‬ﺭ‪‬ﺏ‪ ‬ﺍﻟﻌ‪‬ـﺮﺵِ‬
‫ﺍﻟﻌ‪‬ﻈِﻴﻢ * ﻣ‪‬ﺎ ﺷ‪‬ﺎﺀَ ﺍﷲُ ﻛﹶﺎﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻟﹶﻢ‪ ‬ﻳ‪‬ﺸ‪‬ﺄﹾ ﻟﹶـﻢ‪ ‬ﻳ‪‬ﻜﹸـﻦ‪ ‬ﻭ‪‬ﻻﹶﺣ‪‬ـﻮ‪‬ﻝﹶ ﻭ‪‬ﻻﹶ ﻗﹸـﻮ‪‬ﺓﹶ‬
‫ﺇﹶﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﻌ‪‬ﻈِﻴﻢِ * ﺃﹶﻋ‪‬ﻠﹶﻢ‪ ‬ﺃﹶﻥﱠ ﺍﷲَ ﻋ‪‬ﻠﹶىﻜﹸـﻞﱢ ﺷ‪‬ـﻰﺀٍ ﻗﹶـﺪِﻳﺮ‪ ‬ﻭ‪‬ﺃﹶﻥﱠ ﺍﷲَ‬
‫ﻗﹶﺪ‪ ‬ﺃﹶﺣ‪‬ﺎﻁﹶ ﺑِﻜﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻋِﻠﹾﻤﺎﹰ * ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِـﻚ‪ ‬ﻣِـﻦ‪ ‬ﺷ‪‬ـﺮ‪ ‬ﻧ‪‬ﻔﹾـﺴِﻲ‬

‫ﺍﻟﺪﻋﻮﺓ ﺇﺫﺍ ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳـﺄﻟﻚ ﻣـﻦ ﻓﺠــﺎﺀﺓ ﺍﳋـﲑ‪ . . .‬ﺇﱁ ‪.‬‬
‫ﻭﺭﻭﺍﻩ ﺃﺑــﻮ ﻳﻌﻠــﻰ )‪ ] (٣٣٧١‬ﻭﻓﻴــﻪ ﻳﻮﺳــﻒ ﺑــﻦ ﻋﻄﻴــﺔ ﻣﺘــﺮﺟﻢ ﰲ ﺍﻟﺘﻬــﺬﻳﺐ‬
‫)‪ [(٤١٨/١١‬ﻭﺣﺴ‪‬ﻨﻪ ]ﺍﻟﺴﻴﻮﻃﻲ ﻛﻤﺎ ﰲ ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ )‪.[(١٠٥/٥‬‬
‫)‪ (١‬ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ )‪ ٦٣٠٦‬ﻭ‪ (٦٣٢٣‬ﻭﺍﻟﺘﺮﻣـﺬﻱ )‪ (٣٣٩٠‬ﻭﺍﻟﻨـﺴﺎﺋﻲ‬
‫)‪) (٢٧٩/٨‬ﻭﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ‪ (٤٦٤‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٥٠٣١‬ﻭﺍﺑـﻦ ﺍﻟـﺴﲏ‬
‫)‪ (٤٣‬ﻣﻦ ﺣﺪﻳﺚ ﺷﺪﺍﺩ ﺑـﻦ ﺃﻭﺱ‪ ،‬ﻭﺑﻌﻀﻬﻢ ﻣﻦ ﺣﺪﻳﺚ ﺑﺮﻳـﺪﺓ ﻛﻤـﺎ ﺃﺧﺮﺟـﻪ‬
‫ﺃﲪــﺪ )‪ (١٢٥ ،١٢٤ ،١٢٢/٤‬ﻭﰲ ﺃﻭﻟــﻪ ‪ ” :‬ﺳــﻴﺪ ﺍﻻﺳــﺘﻐﻔﺎﺭ‪ :‬ﺍﻟﻠــﻬﻢ ﺃﻧــﺖ‬
‫ﺭﰊ‪ ...‬ﺇﱁ “ ﻭﻓﻴﻪ ‪ ” :‬ﻣ‪‬ﻦ‪ ‬ﻗﺎﳍﺎ ﻣﻦ ﺍﻟﻨﻬﺎﺭ ﻣﻮﻗﻨﺎﹰ ‪‬ﺎ ﻓﻤـﺎﺕ ﻣِـﻦ‪ ‬ﻳﻮﻣـﻪ ﻗﺒـﻞ ﺃﻥ‬
‫ﳝﺴﻲ ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ‪ ،‬ﻭﻣﻦ ﻗﺎﳍﺎ ﻣﻦ ﺍﻟﻠﻴﻞ ﻭﻫـﻮ ﻣـﻮﻗﻦ ‪‬ـﺎ ﻓﻤـﺎﺕ ﻗﺒـﻞ ﺃﻥ‬
‫ﻳﺼﺒﺢ ﻓﻬﻮ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ“ ‪.‬‬

‫‪٢٣‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻭ‪‬ﻣِـﻦ‪ ‬ﺷ‪‬ـﺮ‪ ‬ﻛﹸـﻞﱢ ﺩ‪‬ﺍﺑ‪‬ـﺔٍ ﺃﹶﻧـﺖ‪ ‬ﺁﺧِـﺬﹲ ﺑِﻨ‪‬ﺎﺻِـﻴ‪‬ﺘِﻬ‪‬ﺎ ﺇِﻥﱠ ﺭ‪ ‬ﺑ‪‬ـﻲ ﻋ‪‬ﻠــﻰ ﺻِـﺮ‪‬ﺍﻁٍ‬
‫ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴـﻢٍ)‪*(١‬‬
‫) ﺍﻟﺬﱢﻛﺮ ﺍﳊﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻭﻥ (‬

‫ﻳ‪‬ﺎﺣ‪‬ﻲ‪ ‬ﻳ‪‬ﺎﻗﹶﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﺑِﺮ‪‬ﺣ‪‬ﻤ‪‬ﺘِﻚ‪ ‬ﺃﹶﺳ‪‬ـﺘ‪‬ﻐِﻴﺚﹸ ﻭ‪‬ﻣِﻦ‪ ‬ﻋ‪‬ﺬﹶﺍﺑِﻚ‪ ‬ﺃﹶﺳ‪‬ﺘ‪‬ﺠِﲑ‪ *‬ﺃﹶﺻ‪‬ـﻠِﺢ‪ ‬ﻟِـﻲ‬

‫ﺷ‪‬ﺄﹾﻧِﻲ ﻛﹸﻠﱠﻪ‪ ‬ﻭ‪‬ﻻﹶ ﺗ‪‬ﻜِﻠﹾﻨِﻲ ﺇِﱃ ﻧ‪‬ﻔﹾﺴِﻲ ﻃﹶﺮ‪‬ﻓﹶﺔﹶ ﻋ‪‬ﻴ‪‬ﻦٍ)‪.*(٢‬‬

‫)‪ (١‬ﺃﻭﺭﺩﻩ ﰲ ﺍﻷﺫﻛـﺎﺭ )ﺹ‪ ٩٢‬ـ ‪ (٩٣‬ــ ﺍﻟﻨـﻮﻭﻱ ـ ﻋـﻦ ﺍﺑـﻦ ﺍﻟـﺴﲏ )‪ (٤٢‬ﻋـﻦ‬
‫ﺑﺮﻳﺪﺓ‪ ،‬ﻭﺭﻭﺍﻳﺔ ﺃﺧﺮﻯ ﻋﻦ ﺍﺑﻦ ﺍﻟﺴﲏ )‪ (٥٧‬ﺃﻳـﻀﺎﹰ ﻋـﻦ ﻃﻠـﻖ ﺑـﻦ ﺣﺒﻴـﺐ ﻋـﻦ‬
‫ﺃﰊ ﺍﻟﺪﺭﺩﺍﺀ ] ﻭﻓﻴﻪ ﺍﻟﺬﻛﺮ ﺍﻟﺬﻱ ﺳﺎﻗﻪ ﺍﳌﺆﻟﻒ ﺑﻠﻔﻈﻪ [‪ ،‬ﻭﻓﻴﻪ ] ﻋﻦ ﺑﺮﻳﺪﺓ [ ﻗﺎﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ‪ ” : %‬ﻣﻦ ﻗﺎﻝ ﺇﺫﺍ ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ ‪ :‬ﺭﰊ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫ‪‬ـﻮ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺗﻮﻛﻠﺖ ﻋﻠﻰ ﺍﷲ ﻭﻫﻮ ﺭﺏ‪ ‬ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈـﻴﻢ ‪ . . .‬ﺇﱃ ﻗﻮﻟـﻪ‪ :‬ﻭﺃﹶﻥﱠ‬
‫ﺍﷲ ﻗﺪ ﺃﺣﺎﻁ ﺑﻜﻞ ﺷﻲﺀ ﻋﻠﻤﺎﹰ‪ ،‬ﰒ ﻣﺎﺕ‪ ،‬ﺩﺧﻞ ﺍﳉﻨﺔ “ ﻭﺃﻭﺭﺩﻩ ﻣـﻦ ﻃﺮﻳﻖ ﺛﺎﻟﺜﺔ‬
‫] ﻋﻨﺪ ﺍﺑﻦ ﺍﻟﺴﲏ )‪ [(٥٨‬ﻋﻦ ﺭﺟـﻞ ﻣـﻦ ﺃﺻـﺤﺎﺏ ﺍﻟـﻨﱯ‪ ،%‬ﻭﻓﻴـﻪ ‪ ” :‬ﺃﺩﺭﻙ‪‬‬
‫ﺩﺍﺭﻙ ﻓﻘﺪ ﺍﺣﺘﺮﻗﺖ‪ ،‬ﻭﺗﻜﺮﺭ ﺫﻟﻚ ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﱂ ﳛﺘـﺮﻕ‪ .‬ﻓﻮﺟـﺪ ﺃﻥ ﻣـﺎ ﺣﻮﳍـﺎ‬
‫ﻗﺪ ﺍﺣﺘﺮﻕ ﻭﱂ ﲢﺘﺮﻕ ﻫﻲ‪ ،‬ﻗﺎﻝ‪ :‬ﻷﱐ ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ‪ %‬ﻳﻘﻮﻝ‪ ” :‬ﻣـﻦ ﻗـﺎﻝ‬
‫ﺣﲔ ﻳﺼﺒﺢ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ )ﻭﺫﻛﺮ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ(‪ ،‬ﱂ ﻳﺼﺒﻪ ﰲ ﻧﻔﺴﻪ ﻭﻻ ﺃﻫﻠـﻪ‬
‫ﻭﻻ ﻣﺎﻟﻪ ﺷﻲﺀ ﻳﻜﺮﻫﻪ “ ‪ .‬ﻭﻗﺪ ﻗﻠﺘﻬﺎ ﺍﻟﻴﻮﻡ “ ﺍﻫـ ‪ .‬ﺍﻷﺫﻛﺎﺭ ﻭﺷﺮﺣﻪ ﻻﺑﻦ ﻋﻼﻥ‬
‫)ﺝ‪/٣‬ﺹ‪.(١٣٠‬‬
‫)‪ (٢‬ﺭﻭﻯ ﺍﻟﻨﺴﺎﺋﻲ )ﻋﻤﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ ‪ (٥٧٠‬ﻭﺍﻟﺒـﺰﺍﺭ )ﻛـﺸﻒ ﺍﻷﺳـﺘﺎﺭ ‪(٣١٠٧‬‬
‫ﻭﺍﳊـﺎﻛﻢ )‪ (٥٤٥/١‬ﺑـﺴﻨﺪ ﺻـﺤﻴﺢ ﻋـﻦ ﺃﻧـﺲ ‪ ” :‬ﺃﻥ ﺍﻟـﻨﱯ‪ %‬ﻗـﺎﻝ ﻟﻔﺎﻃﻤــﺔ‬

‫‪٢٤‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫) ﺍﻟﺬﹼﻛﺮ ﺍﻟﺜﱠﺎﱐ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﻟﺜﱠﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ (‬
‫ﺍﻟﻠﹼﻬ‪‬ــﻢ‪ ‬ﺇِﻧ‪‬ــﻲ ﺃﹶﻋ‪‬ــﻮﺫﹸ ﺑِــﻚ‪ ‬ﻣِــﻦ‪ ‬ﺍﳍﹶــﻢِّ ﻭ‪‬ﺍﳊﹶــﺰ‪‬ﻥِ * ﻭﺃﹶﻋ‪‬ــﻮﺫﹸ ﺑِــﻚ‪ ‬ﻣِــ ‪‬ﻦ‬
‫ﺍﻟﻌ‪‬ﺠ‪‬ﺰِ ﻭ‪‬ﺍﻟﻜﹶﺴ‪‬ﻞِ * ﻭﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﻚ‪ ‬ﻣِﻦ ﺍﳉﹸﺒ‪‬ﻦِ ﻭﺍﻟﺒ‪‬ﺨ‪‬ﻞِ * ﻭ‪‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِـﻚ‪ ‬ﻣِـﻦ‪‬‬
‫ﻏﹶﻠﹶﺒ‪‬ﺔِ ﺍﻟﺪ‪‬ﻳ‪‬ﻦِ ﻭ‪‬ﻗﹶﻬ‪‬ﺮِ ﺍﻟﺮ‪‬ﺟ‪‬ﺎﻝِ)‪*(١‬‬
‫ﺍﻟﻠﹼﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﺳ‪‬ﺄﹶﹸﻟﻚ‪ ‬ﺍﻟﻌ‪‬ﺎﻓِﻴِﺔﹶ ﻓِﻲ ﺍﻟـﺪ‪‬ﻧﻴ‪‬ﺎ ﻭ‪‬ﺍﻵﺧِـﺮ‪‬ﺓِ * ﺍﻟﻠﹼﻬ‪‬ـﻢ‪ ‬ﺇِﻧ‪‬ـﻲ ﺃﹶﺳ‪‬ـﺄﹶﹸﻟﻚ‪‬‬
‫ﺍﻟﻌ‪‬ﻔﹾﻮ‪ ‬ﻭ‪‬ﺍﻟﻌ‪‬ﺎﻓِﻴ‪‬ﺔﹶ ﻭ‪‬ﺍﳌﻌ‪‬ﺎﻓﹶﺎﺓﹶ ﺍﻟﺪ‪‬ﺍﺋﻤﺔﹶ * ﰲ ﺩِﻳﻨِﻲ ﻭﺩ‪‬ﻧ‪‬ﻴ‪‬ﺎﻱ‪ ‬ﻭ‪‬ﺃﹶﻫ‪‬ﻠِـﻲ ﻭ‪‬ﻣ‪‬ـﺎِﱄ *‬
‫ﺍﻟﻠﹼﻬ‪‬ﻢ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﺮ‪ ‬ﻋ‪‬ﻮ‪‬ﺭ‪‬ﺍﺗِﻲ * ﻭ‪‬ﺁﻣِﻦ‪ ‬ﺭ‪‬ﻭ‪‬ﻋ‪‬ﺎﰐ * ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺍﺣ‪‬ﻔﹶﻈﹾﲏ ﻣِﻦ‪ ‬ﺑ‪‬ﻴ‪‬ﻦِ ﻳ‪‬ﺪ‪‬ﻱ‪‬‬

‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ‪ :‬ﻣﺎ ﳝﻨﻌﻚ ﺃﻥ ﺗﺴﻤﻌﻲ ﻣـﺎ ﺃﻭﺻـﻴﻚِ ﺑـﻪ‪ ،‬ﺗﻘـﻮﻟﲔ ﺇﺫﺍ ﺃﺻـﺒﺤ ِ‬
‫ﺖ‬
‫ﻭﺇﺫﺍ ﺃﻣــﺴﻴﺖِ ‪ :‬ﻳــﺎ ﺣــﻰ ﻳــﺎﻗﻴﻮﻡ ‪ . . .‬ﺇﱁ “ ‪ .‬ﻗــﺎﻝ ﺍﳍﻴﺜﻤــﻲ )‪:(١١٧/١٠‬‬
‫ﻭﺃﺧﺮﺟﻪ ﺍﻟﺒﺰﺍﺭ ﻭﺍﻟﻄﱪﺍﱐ ﺑﺴﻨﺪ ﺻﺤﻴﺢ‪ .‬ﻓﺤﺎﻓﻆ ﻋﻠﻴﻪ ﻓﺈﻧﻪ ﺩﻭﺍﺀ ﻣـﻦ ﻃﹶـﺐ‪ ‬ﳌـﻦ‬
‫ﺣ‪‬ﺐ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺳﻠﻢ‪.‬‬
‫)‪ (١‬ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (١٥٥٠‬ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻗﺎﻝ‪ :‬ﺩﺧﻞ ﺭﺳـﻮﻝ‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺫﺍﺕ ﻳﻮﻡ ﺍﳌﺴﺠﺪ‪ ،‬ﻓﺈﺫﺍ ﻫﻮ ﺑﺮﺟـﻞ ﻳﻘـﺎﻝ ﻟـﻪ ﺃﺑـﻮ‬
‫ﺃﻣﺎﻣﺔ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﱄ ﺃﺭﺍﻙ ﺟﺎﻟﺴﺎﹰ ﰲ ﺍﳌﺴﺠﺪ ﰲ ﻏﲑ ﻭﻗﺖ ﺻﻼﺓ ؟ ﻗﺎﻝ‪ :‬ﳘـﻮﻡ‬
‫ﻭﺩﻳﻮﻥ ﻟﺰﻣﺘﲏ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ .‬ﻗـﺎﻝ‪ ” :‬ﺃﻓـﻼ ﺃﻋﻠﻤـﻚ ﻛﻼﻣـﺎﹰ ﺇﺫﺍ ﻗﻠﺘـﻪ ﺃﺫﻫـﺐ ﺍﷲ‬
‫ﳘﻚ ﻭﻗﻀﻰ ﻋﻨﻚ ﺩ‪‬ﻳﻨـﻚ ؟ ‪ ...‬ﻗـﻞ ‪ :‬ﺇﺫﺍ ﺃﺻـﺒﺤﺖ ﻭﺇﺫﺍ ﺃﻣـﺴﻴﺖ‪ :‬ﺍﻟﻠـﻬﻢ ﺇﱐ‬
‫ﺃﻋﻮﺫ ﺑﻚ ‪ . . .‬ﺇﱁ “ ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻔﻌﻠﺖ ﺫﻟﻚ‪ ،‬ﻓﺄﺫﻫـﺐ ﺍﷲ ﻫ‪‬ﻤ‪‬ـﻲ‪ ،‬ﻭﻗـﻀﻰ ﻋـﲏ‬
‫ﺩﻳﲏ‪ .‬ﻗﺎﻝ ﺍﳊﺎﻓﻆ‪ :‬ﻭﳍﺬﺍ ﺍﳊﺪﻳﺚ ﺷﺎﻫﺪ ﻣﻦ ﺣﺪﻳﺚ ﺃﻧﺲ ﰲ ﻏﲑ ﺍﻟﻘﺼﺔ ‪” :‬‬
‫ﻛﺎﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﻘـﻮﻝ‪ :‬ﺍﻟﻠـﻬﻢ ﺇﱐ ﺃﻋـﻮﺫ ﺑـﻚ ‪ . . .‬ﺇﱁ “‬
‫ﻭﺫﻟﻚ ﰲ ﺍﻟﺒﺨﺎﺭﻱ )‪ (٦٣٦٩‬ﻭﻏﲑﻩ ‪ ] .‬ﺍﻧﻈﺮ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ )‪.[(١٢٣/٣‬‬

‫‪٢٥‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻭﻣِﻦ‪ ‬ﺧ‪‬ﻠﹾﻔِﻲ * ﻭﻋ‪‬ـﻦ‪ ‬ﻳ‪‬ﻤِـﻴﲏ ﻭ‪‬ﻋ‪‬ـﻦ‪ ‬ﺷِـﻤ‪‬ﺎﱄ * ﻭ‪‬ﻣِـﻦ‪ ‬ﻓﹶـﻮ‪‬ﻗﻲ * ﻭ‪‬ﺃﹶﻋ‪‬ـﻮﺫﹸ‬
‫ﺑِﻌ‪‬ﻈﹶﻤ‪‬ﺘِﻚ‪ ‬ﺃﹶﻥﹾ ﺃﹸ ﹾﻏﺘ‪‬ﺎﻝﹶ ﻣِﻦ‪ ‬ﺗ‪‬ﺤ‪‬ﺘِﻲ )‪*(١‬‬
‫)ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﺍﻟﺮ‪‬ﺍﺑِﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﳋﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ(‬
‫ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺧ‪‬ﻠﹶﻘﹾﺘ‪‬ﲏ ﻭ‪‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺗ‪‬ﻬ‪‬ﺪِﻳﲏ * ﻭ‪‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺗ‪‬ﻄﹾﻌِﻤ‪‬ﻨِـﻲ ﻭ‪‬ﺃﹶﻧ‪‬ـﺖ‪ ‬ﺗ‪‬ـﺴ‪‬ﻘِﻴﲏ *‬
‫ﻭ‪‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺗ‪‬ﻤِﻴﺘ‪‬ـﲏ ﻭ‪‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺗ‪‬ﺤ‪‬ﻴﻴﻨِﻲ)‪*(٢‬‬

‫)‪ (١‬ﺍﳊــﺪﻳﺚ ﺃﺧﺮﺟــﻪ ﺃﺑــﻮ ﺩﺍﻭﺩ )‪ ، (٥٠٣٥‬ﻭﺍﺑــﻦ ﺣﺒــﺎﻥ )‪ ٢٣٥٦‬ﻣــﻮﺍﺭﺩ( ﻣــﻦ‬

‫ﺣﺪﻳﺚ ﺍﺑـﻦ ﻋﻤـﺮ‪ ،‬ﻭﺍﻟﻨـﺴﺎﺋﻲ )‪ ] (٢٨٢/٨‬ﻭﻋﻤـﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ )‪، [(٥٦٦‬‬
‫ﻣﺎﺟــﻪ )‪ ، (٣٨٧١‬ﻭﺍﳊــﺎﻛﻢ )‪ ] (٥١٧/١‬ﻭﻗــﺎﻝ ‪ :‬ﺻــﺤﻴﺢ‬ ‫ﻭﺍﺑـﻦ‬
‫ﺍﻟــﺬﻫﱯ [ ﻗــﺎﻝ ﺍﻟﻨــﻮﻭﻱ )ﺍﻷﺫﻛــﺎﺭ ﺹ‪” :(٨٩‬ﺭﻭﻳﻨــﺎ‬ ‫ﺍﻹﺳــﻨﺎﺩ ‪ ،‬ﻭﺃﻗـﺮ‪‬ﻩ‬
‫ﺑﺎﻷﺳﺎﻧﻴﺪ ﺍﻟﺼﺤﻴﺤﺔ“ ﻭﻓﻴﻪ‪” :‬ﱂ ﻳﻜﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻳﺪﻉ‬
‫ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺣﲔ ﻳﺼﺒﺢ ﻭﺣﲔ ﳝﺴﻲ‪ :‬ﺍﻟﻠﻬﻢ ﺇﱐ ﺃﺳـﺄﻟﻚ ﺍﻟﻌﺎﻓﻴـﺔ ‪ . . .‬ﺇﱁ “‬
‫] ﻭﺣــﺴﻨﻪ ﺍﳊــﺎﻓﻆ ﺍﺑــﻦ ﺣﺠــﺮ ﰲ ﻧﺘــﺎﺋﺞ ﺍﻷﻓﻜــﺎﺭ )‪ [(٣٦٢/٢‬ﻭﰲ ﺍﳌﻮﺿــﻮﻉ‬
‫ﺃﺣﺎﺩﻳﺚ ﺣﻮﻝ ﺳﺆﺍﻝ ﺍﻟﻌﺎﻓﻴﺔ ﻭﺍﳌﻌﺎﻓﺎﺓ ﻻ ﻧﻄﻴـﻞ ﺑـﺬﻛﺮﻫﺎ‪ ،‬ﺑﻌـﻀﻬﺎ ﻋـﻦ ﻣﻌـﺎﺫ ‪.‬‬
‫ﻭﺭﻭﺍﻩ ﺍﻟﺒﺰﺍﺭ ﺑﻠﻔﻈﻪ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻣﺮﻓﻮﻋﺎﹰ ﻛﻤـﺎ ﰲ ﳎﻤـﻊ ﺍﻟﺰﻭﺍﺋـﺪ )‪(١٧٥/١٠‬‬
‫ﺑﻠﻔﻆ ﺍﳌﺆﻟﻒ‪ ،‬ﻭﻛﺬﻟﻚ ﺣﺪﻳﺚ ﺍﻟﻌﺒﺎﺱ ‪.‬‬
‫)‪ (٢‬ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺍﻟﻄﱪﺍﱐ ] ﰲ ﺍﻷﻭﺳﻂ ﺭﻗﻢ )‪ [ (١٠٢٨‬ﻋﻦ ﲰﺮﺓ ﺑﻦ ﺟﻨﺪﺏ‬
‫ﲰﻌﺖ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ‪ %‬ﻣﺮﺍﺭﺍﹰ ﻭﺃﰊ ﺑﻜﺮ ﻭﻋﻤﺮ ﻣﺮﺍﺭﺍﹰ ﻳﻘـﻮﻝ ‪ ” :‬ﻣـﻦ ﻗـﺎﻝ ﺇﺫﺍ‬
‫ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ ‪ :‬ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﺧﻠﻘﺘﲏ ‪ . . .‬ﺇﱁ ‪ ،‬ﱂ ﻳﺴﺄﻝ ﺍﷲ ﺷﻴﺌﺎﹰ ﺇﻻ ﺃﻋﻄﺎﻩ‬
‫ﺇﻳﺎﻩ “ ‪ .‬ﻗﺎﻝ ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ )‪ : (١١٨/١٠‬ﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ ‪.‬‬

‫‪٢٦‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺃﹶﺻ‪‬ﺒ‪‬ﺤ‪‬ﻨ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﻓِﻄﹾﺮ‪‬ﺓِ ﺍﻹﺳ‪‬ﻼﹶﻡِ * ﻭِﻋ‪‬ﻠـﻰ ﻛﹶﻠِﻤ‪‬ـﺔِ ﺍﻹﺧ‪‬ـﻼﹶﺹِ * ﻭ‪‬ﻋ‪‬ﻠﹶـﻰ ﺩِﻳـﻦِ‬
‫ﻧ‪‬ﺒِﻴ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺤ‪‬ﻤ‪‬ـﺪٍ ﺻ‪‬ـﻠﱠﻰ ﺍﷲ ﻋ‪‬ﻠﹶﻴ‪‬ـﻪِ ﻭ‪‬ﺁﻟِـﻪِ ﻭ‪‬ﺳ‪‬ـﻠﱠﻢ‪ * ‬ﻭ‪‬ﻋ‪‬ﻠﹶـﻰ ﻣِﻠﱠـﺔِ ﺃﹶﺑِﻴﻨ‪‬ـﺎ ﺇِﺑ‪‬ـﺮ‪‬ﺍﻫِﻴﻢ‪‬‬
‫ﺣ‪‬ﻨِﻴﻔﺎﹰ ﻣ‪‬ﺴ‪‬ﻠِﻤﺎﹰ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﳌﹸﺸ‪‬ﺮِﻛِﲔ‪*(١) ‬‬
‫) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺴ‪‬ﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ (‬
‫ﺍﻟﻠﱠﻬ‪‬ــﻢ‪ ‬ﺑِــﻚ‪ ‬ﺃﹶﺻ‪‬ــﺒ‪‬ﺤ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺑِــﻚ‪ ‬ﺃﹶﻣ‪‬ــﺴ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺑِــﻚ‪ ‬ﻧ‪‬ﺤ‪‬ﻴ‪‬ـــﺎ ﻭ‪‬ﺑِــﻚ‪ ‬ﻧ‪‬ﻤ‪‬ــﻮ‪‬ﺕ‪‬‬
‫ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﺍﻟﻨ‪‬ﺸ‪‬ﻮﺭ‪*(٢)‬‬

‫)‪ (١‬ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺃﲪﺪ )‪ ،(١٢٣/٥) (٤٠٦،٤٠٧/٣‬ﻭﺍﻟﻨـﺴﺎﺋﻲ )ﻋﻤـﻞ ﺍﻟﻴـﻮﻡ‬

‫ﻭﺍﻟﻠﻴﻠﺔ ‪ (١،٢،٣‬ﻭﺍﻟﻄﱪﺍﱐ )ﰲ ﺍﻟـﺪﻋﺎﺀ ‪ (٢٩٤‬ﻣـﻦ ﺣـﺪﻳﺚ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺑـﻦ‬
‫ﺃﹶﺑ‪‬ﺰ‪‬ﻯ ‪ ،‬ﻭﻫﻮ ﻋﻨـﺪ ﺍﻟﻨـﺴﺎﺋﻲ ﺑﺮﺟـﺎﻝ ﺍﻟـﺼﺤﻴﺢ‪ ،‬ﻭﻟﻔﻈـﻪ ‪ ” :‬ﻛـﺎﻥ ﺍﻟـﻨﱯ‪ %‬ﺇﺫﺍ‬
‫ﺃﺻﺒﺢ ﻗﺎﻝ ‪ ” :‬ﺃﺻﺒﺤﻨﺎ ﻋﻠﻰ ﻓﻄـﺮﺓ ﺍﻹﺳـﻼﻡ ‪ ، “ . . .‬ﻭﰲ ﻟﻔـﻆ ﺃﲪـﺪ ‪ ” :‬ﺇﺫﺍ‬
‫ﺃﺻﺒﺢ ﻭﺇﺫﺍ ﺃﻣﺴﻰ ﻗﺎﻝ ‪ . . .‬ﺇﱁ “‪ .‬ﻗﺎﻝ ﺍﻟﻨﻮﻭﻱ )ﺍﻷﺫﻛﺎﺭ ﺹ‪ : (٩١‬ﻭﺃﺧﺮﺟـﻪ‬
‫ﺍﺑﻦ ﺍﻟﺴﲏ ﺑﺴﻨﺪ ﺻﺤﻴﺢ ] ﻋﻤـﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ ﻻﺑـﻦ ﺍﻟـﺴﲏ )‪ . [ (٣٤‬ﻭﻗـﺎﻝ‬
‫ﺍﳍﻴﺜﻤﻲ ﰲ ﺍ‪‬ﻤﻊ )‪ : (١١٦/١٠‬ﻭﺭﺟﺎﻝ ﺃﲪﺪ ﻭﺍﻟﻄﱪﺍﱐ ﺭﺟﺎﻝ ﺍﻟﺼﺤﻴﺢ ‪.‬‬
‫)‪ (٢‬ﺍﳊـــﺪﻳﺚ ﺃﺧﺮﺟـــﻪ ﺃﺑـــﻮ ﺩﺍﻭﺩ )‪ (٥٠٢٩‬ﻭﺍﻟﺘﺮﻣـــﺬﻱ )‪ (٣٣٩١‬ﻭﺍﺑـــﻦ ﻣﺎﺟـــﻪ‬
‫)‪ (٣٨٦٨‬ﻭﻏﲑﻫﻢ ﺑﺎﻷﺳﺎﻧﻴﺪ ﺍﻟـﺼﺤﻴﺤﺔ ﻋـﻦ ﺃﰊ ﻫﺮﻳـﺮﺓ ﺃﻧـﻪ ‪ ” :‬ﻛـﺎﻥ‪ %‬ﺇﺫﺍ‬
‫ﺃﺻﺒﺢ ﻳﻘﻮﻝ ‪ :‬ﺍﻟﻠـﻬﻢ ﺑـﻚ ﺃﺻـﺒﺤﻨﺎ ‪ ،‬ﻭﺑـﻚ ﺃﻣـﺴﻴﻨﺎ ‪ . . .‬ﺇﱁ “ ‪ ،‬ﻭﺇﺫﺍ ﺃﻣـﺴﻰ‬
‫ﻗﺎﻝ ‪ ” :‬ﺍﻟﻠﻬﻢ ﺑﻚ ﺃﻣﺴﻴﻨﺎ ‪ ،‬ﻭﺑﻚ ﺃﺻﺒﺤﻨﺎ ‪ . . .‬ﺇﱁ “ ‪ .‬ﻭﻳﺒﺪﻝ ﺍﻟﻨﺸﻮﺭ ﺑﺎﳌـﺼﲑ‬
‫ﰲ ﺍﳌﺴﺎﺀ ‪ .‬ﻗﺎﻝ ﺍﳊﺎﻓﻆ ]ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜﺎﺭ )‪ : [(٣٣١/٢‬ﺻﺤﻴﺢ ﻏﺮﻳﺐ‪.‬‬

‫‪٢٧‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺃﹶﺻ‪ ‬ـﺒ‪‬ﺤ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶﺻ‪‬ــﺒﺢ‪ ‬ﺍﳌﹸﻠﹾ ـﻚ‪ ‬ﻟِﻠﱠ ـﻪِ ﻭ‪‬ﺍﳊﹶﻤ‪ ‬ـﺪ‪ ‬ﻟِﻠﱠ ـﻪِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﻌــﺎﳌِﲔ‪ * ‬ﺍﻟﻠﱠﻬ‪ ‬ـﻢ‪ ‬ﺇِﻧ‪‬ــﻲ‬
‫ﺃﹶﺳ‪‬ﺄﹶﻟﹸﻚ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﻫﺬﺍﹶ ﺍﻟﻴ‪‬ﻮ‪‬ﻡِ ﻓﹶﺘ‪‬ﺤ‪‬ﻪ‪ ‬ﻭ‪‬ﻧ‪‬ﺼ‪‬ﺮ‪‬ﻩ‪ ‬ﻭ‪‬ﻧ‪‬ﻮﺭ‪‬ﻩ‪ ‬ﻭ‪‬ﺑ‪‬ﺮ‪‬ﻛﹶﺘ‪‬ﻪ‪ ‬ﻭ‪‬ﻫ‪‬ﺪ‪‬ﺍﻩ‪*(١)‬‬
‫) ﺍﻟﺬﱢﻛﺮ ﺍﻟﺜﱠﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻭﻥ ﻭﺍﻟﺘ‪‬ﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ(‬
‫ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﺳ‪‬ﺄﹶﻟﹸﻚ‪ ‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﻫ‪‬ﺬﹶﺍ ﺍﻟﻴ‪‬ﻮ‪‬ﻡِ ﻭ‪‬ﺧ‪‬ﻴ‪‬ﺮ‪ ‬ﻣ‪‬ﺎ ﻓِﻴﻪِ ‪ ،‬ﻭ‪‬ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِـﻚ‪ ‬ﻣِـﻦ‪ ‬ﺷ‪‬ـﺮ‪‬‬
‫ﻫﺬﹶﺍ ﺍﻟﻴ‪‬ﻮ‪‬ﻡِ ﻭ‪‬ﺷ‪‬ﺮ‪ ‬ﻣ‪‬ﺎ ﻓِﻴﻪِ)‪*(٢‬‬

‫)‪ (١‬ﺍﳊﺪﻳﺚ ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ )‪] (٥٠٤٣‬ﻭﺳﻜﺖ ﻋﻨﻪ[ ﻋـﻦ ﺃﰊ ﻣﺎﻟـﻚ ﺍﻷﺷـﻌﺮﻱ‬
‫ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ﻗـﺎﻝ‪ ” :‬ﺇﺫﺍ ﺃﺻـﺒﺢ ﺃﺣـﺪﻛﻢ ﻓﻠﻴﻘـﻞ‪:‬‬
‫ﺃﺻﺒﺤﻨﺎ ﻭﺃﺻﺒﺢ ﺍﳌﻠﻚ ﷲ ‪ ...‬ﺇﱁ“ ]ﻭﲤﺎﻣﻪ ﺑﻌﺪ ﻗﻮﻟﻪ‪” :‬ﻭﻫﺪﺍﻩ“ ‪ ” :‬ﻭﺃﻋـﻮﺫﹸ ﺑـﻚ‬
‫ﻣﻦ ﺷﺮ‪ ‬ﻣﺎ ﻓﻴﻪ ﻭﺷﺮ‪ ‬ﻣﺎ ﺑﻌﺪﻩ‪ ،‬ﰒ ﺇﺫﺍ ﺃﻣﺴﻰ ﻓﻠﻴﻘﻞ ﻣﺜـﻞ ﺫﻟـﻚ “ ‪ .‬ﺯﺍﺩ ﺍﻟﻄـﱪﺍﱐ‬
‫)‪ ” :(٣٤٥٣‬ﻭﺷـﺮ ﻣـﺎ ﻗﺒﻠـﻪ “ [‪ .‬ﻭﻗـﺪ ﻗــﺎﻝ ﺍﳊـﺎﻓﻆ ‪ :‬ﺇﻥ ﺃﺑـﺎ ﺩﺍﻭﺩ ﺫﻛـﺮ ﻋــﻦ‬
‫ﺷﻴﺨﻪ ﳏﻤﺪ ﺑﻦ ﻋﻮﻑ ﺃﻧﻪ ﻭﺟﺪ ﺍﳊـﺪﻳﺚ ﻫـﺬﺍ ﰲ ﻛﺘـﺎﺏ ﺇﲰﺎﻋﻴـﻞ ﺑـﻦ ﻋﻴ‪‬ـﺎﺵ‬
‫ﻓﻠﻌﻠﻪ ﺗﻘﻮﻯ ﻋﻨﺪﻩ ‪‬ﺬﻩ ﺍﻟﻮﺟـﺎﺩﺓ ﻛﻤـﺎ ﰲ ﺷـﺮﺡ ﺍﻷﺫﻛـﺎﺭ )‪](١١٥/٣‬ﻭﺍﻧﻈـﺮ‬
‫ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜﺎﺭ)‪ ٣٦٨/٢‬ـ ‪ . (٣٦٩‬ﻭﻗﺎﻝ ﺍﻟﻌﺮﺍﻗﻲ ﰲ ﺍﳌﻐـﲏ )‪ :(٣٣٨/١‬ﺳـﻨﺪﻩ‬
‫ﺟﻴﺪ [‪.‬‬
‫)‪ (٢‬ﺍﳊــﺪﻳﺚ ﺃﺧﺮﺟــﻪ ﺍﻟﻄــﱪﺍﱐ )‪/٢‬ﺭﻗــﻢ‪ (١١٧٠‬ﻋــﻦ ﺍﻟــﱪﺍﺀ ﺑــﻦ ﻋــﺎﺯﺏ ”ﻛــﺎﻥ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺇﺫﺍ ﺃﺻـﺒﺢ ﻭﺇﺫﺍ ﺃﻣـﺴﻰ ﻳﻘـﻮﻝ‪ :‬ﺍﻟﻠـﻬﻢ ﺇﱐ‬
‫ﺃﺳﺄﻟﻚ ﺧﲑ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ‪ . . .‬ﺇﱁ “ ‪ ] .‬ﻭﺭﻭﻯ ﺍﺑﻦ ﺍﻟﺴﲏ )‪ (٣٧‬ﳓﻮﻩ ﻋﻦ ﺍﻟﱪﺍﺀ‬
‫ﺑﻦ ﻋﺎﺯﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﻭﺩﻟﻴﻠﻪ ﺃﻳـﻀﺎﹰ ﺍﳉﻤﻠـﺔ ﺍﻷﺧـﲑﺓ ﰲ ﺣـﺪﻳﺚ ﺃﰊ ﻣﺎﻟـﻚ‬
‫ﺍﻷﺷﻌﺮﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﺍﻟﺬﻱ ﺗﻘﺪﻡ [‪.‬‬

‫‪٢٨‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺍﻟﻠﹼﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﺎ ﺃﹶﺻ‪‬ﺒ‪‬ﺢ‪ ‬ﺑِﻲ ﻣِﻦ‪ ‬ﻧِﻌ‪‬ﻤﺔٍ ﺃﹶﻭ‪ ‬ﺑﺄﹶﺣ‪‬ـﺪٍ ﻣِـﻦ‪ ‬ﺧ‪‬ﻠﹾﻘِـﻚ‪ ‬ﻓﹶﻤِﻨ‪‬ـﻚ‪ ‬ﻭ‪‬ﺣ‪‬ـﺪ‪‬ﻙ‪‬‬
‫ﻻﹶ ﺷ‪‬ﺮِﻳﻚ‪ ‬ﻟﹶﻚ‪ ، ‬ﻓﹶﻠﹶﻚ‪ ‬ﺍﳊﹶﻤ‪‬ﺪ‪ ‬ﻭ‪‬ﻟﹶﻚ‪ ‬ﺍﻟﺸ‪‬ﻜﹾﺮ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺫﹶﻟِﻚ‪*(١)‬‬
‫) ﺍﻟﺬﱢﻛﹾﺮ‪ ‬ﺍﻟﺜﱠﻼﺛﻮﻥ ﻭﺍﳊﺎﺩﻱ ﻭﺍﻟﺜﻼﺛﻮﻥ ﻭﺍﻟﺜﺎﱐ ﻭﺍﻟﺜﻼﺛﻮﻥ (‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِ ﻭ‪‬ﺑِﺤ‪‬ﻤ‪‬ﺪِﻩِ )ﻣﺎﺋﺔ ﻣﺮﺓ( )‪*(٢‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِ ﺍﻟﻌ‪‬ﻈِﻴﻢ ﻭﺑِﺤﻤ‪‬ﺪِﻩِ )ﻣﺎﺋﺔ ﻣﺮﺓ( )‪*(٣‬‬

‫)‪ (١‬ﺍﳊـــﺪﻳﺚ ﺃﺧﺮﺟـــﻪ ﺃﺑـــﻮ ﺩﺍﻭﺩ )‪ (٥٠٣٤‬ﻋـــﻦ ﻋﺒـــﺪ ﺍﷲ ﺑـــﻦ ﻏﹶﻨ‪‬ـــﺎﻡ ﺍﻟﺒ‪‬ﻴ‪‬ﺎﺿـــﻲ‬
‫ﻣﺮﻓﻮﻋﺎﹰ ‪ ” :‬ﻣـﻦ ﻗـﺎﻝ ﺣـﲔ ﻳـﺼﺒﺢ‪ :‬ﺍﻟﻠـﻬﻢ ﻣـﺎ ﺃﺻـﺒﺢ ﰊ ﻣـﻦ ﻧﻌﻤـﺔ ‪ ...‬ﺇﱁ ‪،‬‬
‫ﻓﻘﺪ ﺃﺩﻯ ﺷﻜﺮ ﻳﻮﻣﻪ‪ ،‬ﻭﻣﻦ ﻗﺎﻝ ﻣﺜﻞ ﺫﻟﻚ ﺣﲔ ﳝﺴﻲ ﻓﻘﺪ ﺃﺩﻯ ﺷﻜﺮ ﻟﻴﻠﺘﻪ “ ‪.‬‬
‫]ﺟﻮ‪‬ﺩ ﺇﺳﻨﺎﺩﻩ ﺍﻟﻨﻮﻭﻱ ﰲ ﺍﻷﺫﻛﺎﺭ )ﺹ‪ ،(٨٩‬ﻭﺣﺴ‪‬ﻨﻪ ﺍﳊﺎﻓﻆ ﰲ ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜـﺎﺭ‬
‫)‪ ،(٣٦٠/٢‬ﻭﺃﺧﺮﺟﻪ ﺃﻳﻀﺎﹰ ﺍﻟﻨﺴﺎﺋﻲ ﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ )‪ (٧‬ﻭﺯﺍﺩ ‪:‬‬
‫” ﺍﻟﻠﻬﻢ ﻣﺎ ﺃﺻﺒﺢ ﰊ ﻣﻦ ﻧﻌﻤﺔ ﺃﻭ ﺑﺄﺣﺪ ﻣﻦ ﺧﻠﻘﻚ “‪ ،‬ﻭﺍﺑﻦ ﺣﺒـﺎﻥ ﰲ ﺻـﺤﻴﺤﻪ‬
‫)‪ ٢٣٦١‬ﻣﻮﺍﺭﺩ( ‪‬ﺬﻩ ﺍﻟﺰﻳﺎﺩﺓ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ [‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻳﺔ ﻣﺴﻠﻢ )‪ (٢٦٩١‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ‪ ” :‬ﻣﻦ ﻗﺎﻝ ﺣﲔ ﻳـﺼﺒﺢ ﻭﺣـﲔ ﳝـﺴﻲ ‪:‬‬
‫ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﲝﻤﺪﻩ ﻣﺎﺋﺔ ﻣﺮﺓ‪ ،‬ﱂ ﻳـﺄﺕ ﺃﺣـﺪ ﻳـﻮﻡ ﺍﻟﻘﻴﺎﻣـﺔ ﺑﺄﻓـﻀﻞ ﳑـﺎ ﺟـﺎﺀ ﺑـﻪ‬
‫ﺇﻻ ﺃﺣﺪ ﻗﺎﻝ ﻣﺜـﻞ ﻣـﺎ ﻗـﺎﻝ ﺃﻭ ﺯﺍﺩ ﻋﻠﻴـﻪ “ ‪ ] .‬ﻭﻫـﻮ ﻋﻨـﺪ ﺍﻟﺒﺨـﺎﺭﻱ )‪(٦٤٠٣‬‬
‫ﺑﻠﻔﻆ‪ ” :‬ﻣﻦ ﻗﺎﻝ ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﲝﻤﺪﻩ‪ ،‬ﰲ ﻳﻮﻡ ﻣﺌـﺔ ﻣـﺮﺓ‪ ،‬ﺣ‪‬ﻄـﺖ ﺧﻄﺎﻳـﺎﻩ ﻭﺇﻥ‬
‫ﻛﺎﻧﺖ ﻣﺜﻞ ﺯﺑﺪ ﺍﻟﺒﺤﺮ “ [‪.‬‬
‫)‪ (٣‬ﺟﺎﺀ ﰲ ﺭﻭﺍﻳﺔ ﺃﰊ ﺩﺍﻭﺩ )‪ ] (٥٠٥٠‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ﻣﺮﻓﻮﻋﺎﹰ[ ‪” :‬‬
‫ﻣـﻦ ﻗـﺎﻝ ﺣـﲔ ﻳ‪‬ـﺼﺒﺢ‪ :‬ﺳـﺒﺤﺎﻥ ﺍﷲ ﺍﻟﻌﻈـﻴﻢ ﻭﲝﻤـﺪﻩ‪ ،‬ﻣﺌـﺔ ﻣـﺮﺓٍ‪ ،‬ﻭﺇﺫﺍ ﺃﻣـﺴﻰ‬
‫ﻛﺬﻟﻚ‪ ،‬ﱂ ﻳ‪‬ﻮﺍﻑِ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﳋﻼﺋﻖ ﲟﺜﻞ ﻣﺎ ﻭ‪‬ﺍﻓﹶﻰ “‪ .‬ﻭﻓﻴﻪ ﺭﻭﺍﻳﺎﺕ ﺃﺧﺮﻯ ]ﺍﻧﻈـﺮ‬
‫ﳓﻮﻫﺎ ﰲ ﻣﺴﻠﻢ )‪ ،(٢٦٩٣‬ﻭﺍﻟﺘﺮﻣﺬﻱ )‪.[(٣٤٦٩‬‬

‫‪٢٩‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِ ﻭ‪‬ﺍﳊﹶﻤ‪‬ﺪ‪ ‬ﻟِﻠﹼﻪِ ﻭ‪‬ﻻﹶ ﺇِﻟﻪ‪ ‬ﺇِﻻﱠ ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﺍﷲُ ﺃﹶﻛﹾﺒ‪‬ـﺮ‪) ‬ﻣﺎﺋـﺔ ﻣـﺮﺓ()‪*(١‬‬
‫ﺻﺒﺎﺣﺎﹰ ﻭﻣﺴﺎﺀً‪.‬‬
‫) ﺍﻟﺬﻛﺮ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﺜﻼﺛﻮﻥ (‬
‫ﻭ‪‬ﻳ‪‬ﺰﻳﺪ‪ ‬ﺻ‪‬ﺒﺎﺣﺎﹰ ‪ :‬ﻻ ﺇِﻟﻪ‪ ‬ﺇِﻻﱠ ﺍﷲُ ﻭ‪‬ﺣ‪‬ﺪ‪‬ﻩ‪ ‬ﻻﹶ ﺷ‪‬ﺮِﻳﻚ‪ ‬ﻟﹶﻪ‪ ، ‬ﻟﹶـﻪ‪ ‬ﺍﳌﹸﻠـﻚ‪ ‬ﻭ‪‬ﻟﹶـﻪ‪‬‬

‫)‪ (١‬ﻭﻫﺬﺍ ﻣﺎ ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ )‪ (٦٧٨٧‬ﻭﺍﻟﺘﺮﻣـﺬﻱ )‪ (٣٥٩٧‬ﻋـﻦ ﺃﰊ ﻫﺮﻳـﺮﺓ‪ :‬ﻗـﺎﻝ‬

‫ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ‪” :‬ﻷﻥ ﺃﻗـﻮﻝ ﺳـﺒﺤﺎﻥ ﺍﷲ ﻭﺍﳊﻤـﺪ ﷲ‬
‫ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺍﷲ ﺃﻛﱪ ﺃﺣﺐ ﺇﱄﱠ ﻣِﻤ‪‬ﺎ ﻃﻠﻌﺖ ﻋﻠﻴﻪ ﺍﻟﺸﻤﺲ “ ‪ .‬ﻭﰲ ﺍﻟﻄـﱪﺍﱐ‬
‫] ﻛﻤﺎ ﰲ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ )‪ [(٩٢/١٠‬ﻋﻦ ] ﺃﰊ ﺃﻣﺎﻣﺔ ﻭﻋـﻦ ﺃﻡ ﻫـﺎﻧﺊ ﺑﻨـﺖ ﺃﰊ‬
‫ﻃﺎﻟﺐ‪ :‬ﺃﻥ [‪ ” :‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﺎﺋﺔ ﻣﺮﺓ ﺗﻌﺪﻝ ﻣﺎﺋﺔ ﺭﻗﺒـﺔ ‪ ،‬ﻭﺍﳊﻤـﺪ ﷲ ﻣﺎﺋـﺔ ﻣـﺮﺓ‬
‫ﺗﻌﺪﻝ ﻣﺎﺋﺔ ﻓﺮﺱ ﻣﺴﺮﺝ ﻣﻠﺠﻢ ﰲ ﺳﺒﻴﻞ ﺍﷲ‪ ،‬ﻭﺍﷲ ﺃﻛـﱪ ﻣﺎﺋـﺔ ﻣـﺮﺓ ﺗﻌـﺪﻝ ﻣﺎﺋـﺔ‬
‫ﺑﺪﻧﺔ ﻣﻘﻠﺪﺓ “ ‪ ].‬ﻭﻓﻴﻪ ‪ :‬ﻭﻫﻠﻠـﻲ ﺍﷲ ﻣﺎﺋـﺔ ﲤـﻸ ﻣـﺎ ﺑـﲔ ﺍﻟـﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ‪ ،‬ﻭﻻ‬
‫ﻳﺮﻓــﻊ ﻳﻮﻣﺌــﺬ ﻷﺣــﺪ ﻋﻤــﻞ ﺇﻻ ﺃﻥ ﻳــﺄﰐ ﲟﺜــﻞ ﻣــﺎ ﺃﺗﻴــﺖ “‪.‬ﻭﻋــﺰﺍﻩ ﺍﳍﻴﺜﻤــﻲ ﰲ‬
‫ﺍ‪‬ﻤﻊ )‪ (٩٢/١٠‬ﻷﲪﺪ )‪(٣٤٤/٦‬ﻭﺍﻟﻄـﱪﺍﱐ ﰲ ﺍﻟﻜـﺒﲑ)‪/٢٤‬ﺭﻗـﻢ ‪(١٠٠٨‬‬
‫ﻭﺍﻷﻭﺳﻂ ‪ ،‬ﰒ ﻗﺎﻝ ‪ ” :‬ﻭﺃﺳﺎﻧﻴﺪﻫﻢ ﺣﺴﻨﺔ “ [‪ .‬ﻛﻤـﺎ ﺃﺧـﺮﺝ ﻣـﺴﻠﻢ )‪(٥٥٦٦‬‬
‫ﻋﻦ ﲰﺮﺓ ﺑﻦ ﺟﻨـﺪﺏ ﻗـﺎﻝ ﺭﺳـﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ‪ ” :‬ﺃﺣـﺐ‬
‫ﺍﻟﻜﻼﻡ ﺇﱃ ﺍﷲ ﺃﺭﺑﻊ ‪ :‬ﺳﺒﺤﺎﻥ ﺍﷲ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ‪ ،‬ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ‪ ،‬ﻭﺍﷲ ﺃﻛـﱪ‪ ،‬ﻻ‬
‫ﻳــﻀﺮﻙ ﺑــﺄﻳﻬﻦ ﺑــﺪﺃﺕ “ ‪ .‬ﻭﻓﻴــﻪ ﺃ‪‬ــﺎ ” ﻏــﺮﺍﺱ ﺍﳉﻨــﺔ “ ‪ .‬ﺃﺧﺮﺟــﻪ ﺍﻟﺘﺮﻣــﺬﻱ‬
‫)‪ ] (٢٨٣٦‬ﺑﻨﺤﻮ ﺇﺳﻨﺎﺩ ﻣﺴﻠﻢ ‪ ،‬ﰒ ﻗﺎﻝ ‪ :‬ﺣﺪﻳﺚ ﺣﺴﻦ ﺻﺤﻴﺢ ‪ ،‬ﻭﱂ ﻳـﺬﻛﺮ‬
‫ﺍﻟﺒﺎﻗﻴﺎﺕ ﺍﻟﺼﺎﳊﺎﺕ[‪.‬‬

‫‪٣٠‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺍﳊﹶﻤ‪‬ﺪ‪ ‬ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ‪) ‬ﻣﺎﺋﺔ ﻣﺮﺓ( )‪* (١‬‬
‫ﻭ‪‬ﻳﻘﹸﻮﻝﹸ ﰲِ ﺍﳌﺴ‪‬ﺎﺀِ ‪ :‬ﺑ‪‬ﺪ‪‬ﻝ ) ﺃﺻ‪‬ـﺒ‪‬ﺤﺖ‪ : ( ‬ﺃﹶﻣ‪‬ﺴ‪‬ﻴ‪‬ﺖ‪ . ‬ﻭ‪‬ﺑ‪‬ـﺪ‪‬ﻝ ) ﺍﻟﻨ‪‬ـﺸ‪‬ـﻮﺭ(‪:‬‬
‫ﺍﳌﺼِـﲑ ‪ .‬ﻭﺑﺪﻝ )ﺍﻟﻴﻮﻡ( ‪ :‬ﺍﻟﻠﻴﻠﺔ ‪ .‬ﻭﻳﺆﻧ‪‬ﺚ ﺍﻟﻀﻤﲑ ﰲ )ﺍﻟﻠﻴﻠﺔ( ﻭﻳـﺬﻛﱢﺮ ﰲ‬
‫) ﺍﻟﻴﻮﻡ( ‪.‬‬

‫)‪ (١‬ﻟِﻤ‪‬ﺎ ﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ )‪ (٦٤٠٣‬ﻭﻣﺴﻠﻢ )‪ (٢٦٩٣‬ﺃﻥ‪ ” :‬ﻣﻦ ﻗﺎﻝ‪ :‬ﻻ ﺇﻟـﻪ ﺇﻻ ﺍﷲ‬
‫‪ ...‬ﺇﱁ ﰲ ﻳﻮﻡ ﻣﺎﺋﺔ ﻣﺮﺓ ﻛﺎﻧﺖ ﻟﻪ ﻋﺪﻝ ﻋﺸﺮ ﺭﻗﺎﺏ‪ ،‬ﻭﻛﹸﺘِﺒ‪‬ﺖ‪ ‬ﻟﻪ ﻣﺎﺋـﺔ ﺣـﺴﻨﺔ‪،‬‬
‫ﻭﳏﻴﺖ ﻋﻨﻪ ﻣﺎﺋﺔ ﺳﻴﺌﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﻟﻪ ﺣﺮﺯﺍﹰ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻮﻣﻪ ﺫﻟﻚ ﺣـﱴ ﳝـﺴﻲ‪،‬‬
‫ﻭﱂ ﻳﺄﺕِ ﺃﺣﺪ‪ ‬ﺑﺄﻓﻀﻞ ﳑﺎ ﺟﺎﺀ ﺑﻪ ﺇﻻ ﺭﺟﻞ ﻋﻤﻞ ﺃﻛﺜﺮ ﻣﻨﻪ “ ‪.‬‬
‫*** ﺍﻧﺘﻬﻰ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ***‬
‫] ﻭﰎ ﲣﺮﳚﻪ ﺍﳌﻘﺼﺪ ﺍﳌﻨﻴﻒ [‬
‫‪٣١‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫] ﺗﻨﺒﻴﻪ ‪ :‬ﻣ‪‬ـﻦ‪ ‬ﱂ ﻳـﺘﻤﻜﻦ ﻣـﻦ ﺍﻹﺗﻴـﺎﻥ ﲟﺎﺋـﺔ ﻣـﺮﺓ ﻣـﻦ ﺍﻟﺘـﺴﺒﻴﺤﺎﺕ‬
‫ﻭﺍﻟﺘﻬﻠﻴﻞ ﻛﻤﺎ ﺗﻘﺪﻡ ‪ ،‬ﻓﻠﻴﺄﺕِ ‪‬ﺬﻩ ﺍﻟﺼﻴﻐﺔ*ﺍﳌﺨﺘﺼﺮﺓ ﻭﻫﻲ ‪:‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِ ﻭ‪‬ﺑِﺤ‪‬ﻤ‪‬ﺪِﻩِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﺧ‪‬ﻠﹾﻘِﻪِ ﻭ‪‬ﺭِﺿ‪‬ﺎ ﻧ‪‬ﻔﹾـﺴِﻪِ ﻭ‪‬ﺯِﻧ‪‬ـﺔﹶ ﻋ‪‬ﺮ‪‬ﺷِـﻪِ ﻭ‪‬ﻣِـﺪ‪‬ﺍﺩ‪‬‬
‫ﻛﹶﻠِﻤ‪‬ﺎﺗِﻪِ )ﺛﻼﺛﺎﹰ () ‪* (١‬‬

‫* ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﺟﺎﺀﺕ ﰲ ﺍﻟﻨﺴﺨﺔ )ﺏ( ﻭﰲ ﺑﻌﺾ ﺍﻟﻄﺒﻌﺎﺕ ﺍﻷﺧﺮﻯ ‪ ،‬ﻓﺄﺛﺒﺘﻨﺎﻫـﺎ‬

‫ﻟﺘﻤﺎﻡ ﺍﻟﻔﺎﺋﺪﺓ ‪ ،‬ﻭﻗﺪ ﺍﺧﺘﺎﺭﻫﺎ ﺣﻔﻴﺪ ﺍﳌﺆﻟﻒ ﺍﻹﻣﺎﻡ ﻋﻠـﻮﻱ ﺑـﻦ ﺃﲪـﺪ ﺑـﻦ ﺣـﺴﻦ‬
‫ﺍﳊﺪﺍﺩ ‪ ،‬ﻓﻤﻦ ﺃﺗﻰ ﲟﺎﺋﺔ ﻣﻦ ﺍﻟﺘﺴﺒﻴﺤﺎﺕ ﺍﳌﺘﻘﺪﻣﺔ ﻓﻬﻮ ﺍﻷﻛﻤﻞ ﻭﺍﻷﻓﻀﻞ ‪ ،‬ﻭﻣـﻦ‬
‫ﱂ ﻳﺘﻤﻜﻦ ﻣﻦ ﺍﻹﺗﻴﺎﻥ ‪‬ﺎ ﻓﻠﻴﺄﺕ ﺑﺎﻟﺼﻴﻐﺔ ﺍﳌﺬﻛﻮﺭﺓ ‪.‬‬
‫)‪ (١‬ﺭﻭﻯ ﻣـــﺴﻠﻢ ﰲ ﺻـــﺤﻴﺤﻪ )‪ (٢٧٢٦‬ﻭﺍﻟﻠﻔـــﻆ ﻟـــﻪ ‪ ،‬ﻭﺃﺑـــﻮ ﺩﺍﻭﺩ )‪(١٥٠٣‬‬
‫ﻭﺍﻟﺘﺮﻣــﺬﻱ )‪ (٣٥٥٠‬ﻭﻗــﺎﻝ ‪ ” :‬ﺣــﺴﻦ ﺻــﺤﻴﺢ“‪ ،‬ﻭﺍﻟﻨــﺴﺎﺋﻲ )‪ (٧٧/٣‬ﻭﺍﺑــﻦ‬
‫ﻣﺎﺟﻪ )‪ (٣٨٠٨‬ﻋﻦ ﺟﻮﻳﺮﻳﺔ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺭﺿـﻲ ﺍﷲ ﻋﻨـﻬﺎ ‪ ،‬ﺃﻥ ﺍﻟـﻨﱯ ﺻـﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﺧﺮﺝ ﻣﻦ ﻋﻨﺪﻫﺎ ﺑ‪‬ﻜﺮﺓ ﺣﲔ ﺻﻠﻰ ﺍﻟﺼﺒﺢ ‪ ،‬ﻭﻫﻲ ﰲ ﻣﺴﺠﺪﻫﺎ‬
‫‪ ،‬ﰒ ﺭﺟﻊ ﺑﻌﺪ ﺃﻥ ﺃﺿﺤﻰ ‪ ،‬ﻭﻫﻲ ﺟﺎﻟﺴﺔ ‪ ،‬ﻓﻘﺎﻝ ‪ ” :‬ﻣﺎ ﺯﻟﺖِ ﻋﻠﻰ ﺍﳊﺎﻝ ﺍﻟـﱵ‬
‫ﻓﺎﺭﻗﺘ‪‬ﻚِ ﻋﻠﻴﻬﺎ ؟“ ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻧﻌﻢ ‪ ،‬ﻗﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ” :‬ﻟﻘﺪ‬
‫ﻗﻠﺖ‪ ‬ﺑﻌﺪﻙِ ﺃﺭﺑﻊ‪ ‬ﻛﻠﻤﺎﺕٍ ﺛﻼﺙ ﻣﺮﺍﺕٍ ‪ ،‬ﻟﻮ ﻭﺯﻧﺖ ﲟﺎ ﻗﻠﺖِ ﻣ‪‬ﻨﺬﹸ ﺍﻟﻴﻮﻡ ﻟﻮﺯ‪‬ﻧ‪‬ﺘـﻬ‪‬ﻦ‪‬‬
‫‪ :‬ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻭﲝﻤﺪِﻩِ ‪ ،‬ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﺧﻠﻘِﻪِ ﻭ‪‬ﺭِﺿ‪‬ﺎ ﻧ‪‬ﻔﹾﺴِﻪِ ﻭ‪‬ﺯِﻧ‪‬ﺔﹶ ﻋ‪‬ﺮ‪‬ﺷِﻪِ ﻭ‪‬ﻣِﺪ‪‬ﺍﺩ‪ ‬ﻛﹶﻠِﻤ‪‬ﺎﺗِـﻪِ“ ‪.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﳌـﺴﻠﻢ )‪ ” : (٢٧٢٦‬ﺳـﺒﺤﺎﻥ ﺍﷲِ ﻋ‪‬ـﺪ‪‬ﺩ‪ ‬ﺧﻠﻘـﻪ ‪ ،‬ﺳـﺒﺤﺎﻥ ﺍﷲِ ﺭِﺿ‪‬ـﺎ‬
‫ﻧ‪‬ﻔﹾﺴِﻪِ ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ِﺯﻧ‪‬ﺔﹶ ﻋ‪‬ﺮ‪‬ﺷِﻪِ ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲِ ﻣِﺪ‪‬ﺍﺩ‪ ‬ﻛﻠﻤﺎﺗِـﻪِ“ ‪ .‬ﻭﻟﻔـﻆ ﺍﻟﺘﺮﻣـﺬﻱ ‪:‬‬

‫‪٣٢‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﺳ‪‬ﺒﺤ‪‬ﺎﻥﹶ ﺍﷲ ﺍﻟﻌ‪‬ﻈِﻴﻢِ ﻭ‪‬ﺑِﺤ‪‬ﻤ‪‬ﺪِﻩِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﺧ‪‬ﻠﹾﻘِﻪِ ﻭ‪‬ﺭِﺿ‪‬ﺎ ﻧ‪‬ﻔﹾـﺴِﻪِ ﻭ‪‬ﺯِﻧ‪‬ـﺔﹶ ﻋ‪‬ﺮ‪‬ﺷِـﻪِ‬
‫ﻭ‪‬ﻣِﺪ‪‬ﺍﺩ‪ ‬ﻛﹶﻠِﻤ‪‬ﺎﺗِﻪِ ) ﺛﻼﺛﺎﹰ () ‪* (١‬‬
‫ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ * ﺳ‪‬ـﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِ ﻋ‪‬ـﺪ‪‬ﺩ‪ ‬ﻣ‪‬ـﺎ ﺧ‪‬ﻠﹶـﻖ‪‬‬
‫ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ * ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺫﹶﻟِﻚ‪ * ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﷲِ ﻋ‪‬ـﺪ‪‬ﺩ‪ ‬ﻣ‪‬ـﺎ‬
‫ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﺎﻟِﻖ‪ * ‬ﺍﳊﹶﻤ‪‬ﺪ‪ ‬ﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ * ﺍﳊﹶﻤ‪‬ﺪ‪ ‬ﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ‬
‫ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ * ﺍﳊﹶﻤ‪‬ﺪ‪ ‬ﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺫﹶﻟِﻚ‪ * ‬ﺍﳊﹶﻤ‪‬ﺪ‪ ‬ﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ‬
‫ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﺎﻟِﻖ‪ * ‬ﻻﹶ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻﱠ ﺍﷲُ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻟـﺴ‪‬ﻤ‪‬ﺎﺀِ * ﻻﹶ ﺇِﻟﹶـﻪ‪ ‬ﺇِﻻﱠ ﺍﷲُ‬
‫ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ * ﻻﹶ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻﱠ ﺍﷲُ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺫﹶﻟِﻚ‪ * ‬ﻻﹶ ﺇِﻟﹶﻪ‪‬‬
‫ﺇِﻻﱠ ﺍﷲُ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﺎﻟِﻖ‪ * ‬ﺍﷲُ ﺃﹶﻛﹾﺒ‪‬ﺮ‪ ‬ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ * ﺍﷲُ‬
‫ﺃﹶﻛﹾﺒ‪‬ﺮ‪ ‬ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ * ﺍﷲُ ﺃﹶﻛﹾﺒ‪‬ﺮ‪ ‬ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ـﻴ‪‬ﻦ‪ ‬ﺫﹶﻟِـﻚ‪ * ‬ﺍﷲُ‬
‫ﺃﹶﻛﹾﺒ‪‬ﺮ‪ ‬ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﺎﻟِﻖ‪ * ‬ﻻﹶ ﺣ‪‬ﻮ‪‬ﻝﹶ ﻭ‪‬ﻻﹶ ﻗﹸـﻮ‪‬ﺓﹶ ﺇِﻻﱠ ﺑِـﺎﷲِ ﺍﻟﻌ‪‬ﻠِـﻲ‪ ‬ﺍﻟﻌ‪‬ﻈِـﻴﻢِ‬
‫ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀِ * ﻻﹶ ﺣ‪‬ﻮ‪‬ﻝﹶ ﻭ‪‬ﻻﹶ ﻗﹸﻮ‪‬ﺓﹶ ﺇِﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌ‪‬ﻠِـﻲ‪ ‬ﺍﻟﻌ‪‬ﻈِـﻴﻢِ‬
‫ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹶﻖ‪ ‬ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ * ﻻﹶ ﺣ‪‬ﻮ‪‬ﻝﹶ ﻭ‪‬ﻻﹶ ﻗﹸﻮ‪‬ﺓﹶ ﺇِﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﻌ‪‬ﻈِـﻴﻢِ‬

‫”ﺳﺒﺤﺎﻥ ﺍﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﺧﻠﻘِﻪِ ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲِ ﻋﺪﺩ ﺧﻠﻘِﻪِ ‪ ،‬ﺳـﺒﺤﺎﻥ ﺍﷲِ ﻋ‪‬ـﺪ‪‬ﺩ‪ ‬ﺧﻠﻘِـﻪِ ‪،‬‬
‫ﺛﻼﺙ ﻣﺮﺍﺕ … ﺇﱁ “ ﺑﺘﻜﺮﺍﺭ ﻛﻞ ﻭﺍﺣﺪﺓ ﺛﻼﺛﺎﹰ ﺃﻳﻀﺎﹰ ‪.‬‬
‫)‪ (١‬ﺍﻧﻈﺮ ﺍﳍﺎﻣﺶ ﺍﻟﺴﺎﺑﻖ ‪.‬‬

‫‪٣٣‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺫﹶﻟِﻚ‪ * ‬ﻻﹶ ﺣ‪‬ﻮ‪‬ﻝﹶ ﻭ‪‬ﻻﹶ ﻗﹸﻮ‪‬ﺓﹶ ﺇِﻻﱠ ﺑِﺎﷲِ ﺍﻟﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﻌ‪‬ﻈِﻴﻢِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ‬
‫ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﺎﻟِﻖ‪* (١)‬‬

‫)‪ (١‬ﻋﻦ ﺳﻌﺪ ﺑﻦ ﺃﰊ ﻭﻗﺎﺹ ‪ :‬ﺃﻧﻪ ﺩﺧﻞ ﻣﻊ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ‬
‫ﻋﻠﻰ ﺍﻣﺮﺃﺓٍ ﻭﺑﲔ ﻳﺪﻳﻬﺎ ﻧﻮﻯ ﺃﻭ ﺣﺼﻰ ﺗﺴﺒ‪‬ﺢ ﺑﻪ ‪ ،‬ﻓﻘﺎﻝ ‪ ” :‬ﺃﻻ ﺃﹸﺧ‪‬ﺒِـﺮ‪‬ﻙِ ﲟـﺎ ﻫـﻮ‬
‫ﺃﻳﺴﺮ‪ ‬ﻋﻠﻴﻚِ ﻣـﻦ ﻫـﺬﺍ ‪ ،‬ﺃﻭ ﺃﻓـﻀﻞ ؟“ ﻓﻘـﺎﻝ ‪” :‬ﺳـﺒﺤﺎﻥﹶ ﺍﷲِ ﻋ‪‬ـﺪ‪‬ﺩ‪ ‬ﻣـﺎ ﺧﻠـﻖ‪ ‬ﰲ‬
‫ﺍﻟﺴﻤﺎﺀِ ‪ ،‬ﻭﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣﺎ ﺧﻠﻖ‪ ‬ﻓِﻲ ﺍﻷَﺭﺽِ ‪ ،‬ﻭﺳـﺒﺤﺎﻥ ﺍﷲِ ﻋ‪‬ـﺪ‪‬ﺩ‪ ‬ﻣـﺎ ﺑـﲔ‪‬‬
‫ﺫﻟﻚ‪ ، ‬ﻭﺳﺒﺤﺎﻥ ﺍﷲِ ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻣ‪‬ﺎ ﻫﻮ ﺧـﺎﻟﻖ‪ ، ‬ﻭﺍﷲُ ﺃﹶﻛـﱪ‪ ‬ﻣﺜـﻞﹸ ﺫﻟـﻚ ‪ ،‬ﻭﺍﳊﻤـﺪ‪ ‬ﷲِ‬
‫ﻣﺜﻞﹸ ﺫﻟﻚ ‪ ،‬ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲُ ﻣﺜﻞﹸ ﺫﻟﻚ ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻﱠ ﺑﺎﷲِ ﻣﺜﻞﹸ ﺫﻟﻚ“‪.‬‬
‫ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (١٥٠٠‬ﻭﺍﻟﻠﻔـﻆ ﻟـﻪ ‪ ،‬ﻭﺍﻟﺘﺮﻣـﺬﻱ )‪ (٣٦٣٩‬ﻭﻗـﺎﻝ ‪” :‬ﺣـﺴﻦ‬
‫ﻏﺮﻳﺐ ﻣﻦ ﺣﺪﻳﺚ ﺳﻌﺪ“ ‪ ،‬ﻭﺃﺑﻮ ﻳﻌﻠﻰ )‪ ، (٧١٠‬ﻭﺍﺑﻦ ﺣﺒﺎﻥ )ﻣـﻮﺍﺭﺩ‪(٢٣٣٠‬‬
‫ﻭ ﺻﺤﺤﻪ ﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ )‪ (٥٤٨/١‬ﻭﻭﺍﻓﻘﻪ ﺍﻟﺬﻫﱯ ‪ .‬ﻭﺧﺎﻟﻒ ﺍﻷﻟﺒـﺎﱐﱡ‬
‫ﻫﺆﻻﺀ ﺍﳊﻔﺎﻅ ﻭﻏﲑﻫﻢ ﻓﻀﻌﻔﻪ )ﺍﻟـﻀﻌﻴﻔﺔ‪ ، (١١٠/١‬ﻭﻗـﺪ ﺍﻧﺘـﺼﺮ ﳍـﻢ ﺷـﻴﺨﻨﺎ‬
‫ﺍﶈﺪﺙ ﳏﻤـﻮﺩ ﺳـﻌﻴﺪ ﳑـﺪﻭﺡ ﰲ ”ﻭﺻـﻮﻝ ﺍﻟﺘـﻬﺎﱐ“ ‪ .‬ﻭﰲ ﺣـﺪﻳﺚ ﺃﰊ ﺃﻣﺎﻣـﺔ‬
‫ﻣﺮﻓﻮﻋﺎﹰ ‪” :‬ﺳﺒﺤﺎﻥ ﺍﷲِ ﻋﺪﺩ ﻣﺎ ﺧﻠﻖ ‪ ،‬ﺳﺒﺤﺎﻥ ﺍﷲ ﻣﻞﺀَ ﻣﺎ ﺧﻠﻖ‪ ، ‬ﺳـﺒﺤﺎﻥﹶ ﺍﷲِ‬
‫ﻋﺪﺩ ﻣﺎ ﻓِـﻲ ﺍﻷﺭﺽِ ﻭﺍﻟـﺴﻤﺎﺀِ ‪ ،‬ﺳـﺒﺤﺎﻥﹶ ﺍﷲِ ﻣـﻞﺀَ ﻣـﺎ ﻓِـﻲ ﺍﻷﺭﺽِ ﻭﺍﻟـﺴﻤﺎﺀِ ‪،‬‬
‫ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻣﻞﺀَ ﻣﺎ ﺧﻠﻖ‪ ، ‬ﺳﺒﺤﺎﻥﹶ ﺍﷲِ ﻋﺪﺩ ﻣﺎ ﺃﺣـﺼﻰ ﻛﺘﺎﺑ‪‬ـﻪ‪ ، ‬ﻭﺳـﺒﺤﺎﻥ ﺍﷲِ‬
‫ﻣﻞﺀَ ﻛﻞﱢ ﺷ‪‬ﻲﺀٍ ‪ ،‬ﻭﺗﻘﻮﻝ ‪ :‬ﺍﳊﻤﺪ‪ ‬ﷲِ ﻣﺜﻞﹸ ﺫﻟﻚ “ ‪ .‬ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﰲ ﻋﻤﻞ ﺍﻟﻴﻮﻡ‬
‫ﻭﺍﻟﻠﻴﻠــﺔ )‪ (١٦٦‬ﻭﺍﻟﻠﻔــﻆ ﻟــﻪ ‪ ،‬ﻭﺍﺑــﻦ ﺣﺒــﺎﻥ ﰲ ﺻــﺤﻴﺤﻪ )ﻣــﻮﺍﺭﺩ‪، (٢٣٣١‬‬
‫ﻭﺍﳊﺎﻛﻢ ﰲ ﺍﳌﺴﺘﺪﺭﻙ )‪ (٥١٣/١‬ﻭﻗـﺎﻝ ‪” :‬ﺻـﺤﻴﺢ ﻋﻠـﻰ ﺷـﺮﻁ ﺍﻟـﺸﻴﺨﲔ“‬

‫‪٣٤‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻻﹶ ﺇِﻟﹶﻪ‪ ‬ﺇِﻻﱠ ﺍﷲُ ﻭ‪‬ﺣ‪‬ﺪ‪‬ﻩ‪ ‬ﻻﹶ ﺷ‪‬ﺮِﻳﻚ‪ ‬ﻟﹶﻪ‪ ، ‬ﻟﹶﻪ‪ ‬ﺍﳌﹸﻠﹾﻚ‪ ‬ﻭ‪‬ﻟﹶﻪ‪ ‬ﺍﳊﹶﻤ‪‬ـﺪ‪ ‬ﻭ‪‬ﻫ‪‬ـﻮ‪ ‬ﻋ‪‬ﻠﹶـﻰ‬
‫ﻛﹸﻞﱢ ﺷ‪‬ﻲﺀٍ ﻗﹶﺪِﻳﺮ‪ ‬ﻋ‪‬ﺪ‪‬ﺩ‪ ‬ﻛﹸﻞﱢ ﺫﹶﺭ‪‬ﺓٍ ﺃﹶﻟﹾﻒ‪ ‬ﻣ‪‬ﺮ‪‬ﺓٍ ) ﺛﻼﺛﺎﹰ () ‪. [ * (١‬‬

‫ﻭﻭﺍﻓﻘــﻪ ﺍﻟــﺬﻫﱯ ‪ ،‬ﻭﺭﻭﺍﻩ ﺍﻟﻄــﱪﺍﱐ ﺑﺈﺳــﻨﺎﺩﻳﻦ ﺃﺣــﺪﳘﺎ ﺣــﺴﻦ ﻛﻤــﺎ ﰲ ﺍ‪‬ﻤــﻊ‬

‫)‪ ، (٩٣/١٠‬ﻭﰲ ﺁﺧﺮ ﻋﻨﺪﻩ ‪” :‬ﻭﺗﺴﺒ‪‬ﺢ ﻣﺜﻞﹸ ﺫﻟﻚ ‪ ،‬ﻭﺗﻜﺒ‪‬ﺮ ﻣﺜﻞﹸ ﺫﻟﻚ “ ‪.‬‬
‫)‪ (١‬ﺗﻘـــﺪﻡ ﰲ ﻫـــﺎﻣﺶ ﺭﻗـــﻢ )‪ ، (٣٣‬ﻭﺭﻭﻯ ﺍﻟﺒﺨـــﺎﺭﻱ )‪ ، (٦٤٠٤‬ﻭﻣـــﺴﻠﻢ‬
‫)‪ (٢٦٩٣‬ﻋﻦ ﺃﰊ ﺃﻳﻮﺏ ﺍﻷﻧﺼﺎﺭﻱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪ ،‬ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ‪” :‬ﻣﻦ ﻗﺎﻝ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻﱠ ﺍﷲُ ﻭﺣﺪ‪‬ﻩ‪ ‬ﻻﹶ ﺷ‪‬ﺮﻳﻚ‪ ‬ﻟﹶﻪ‪ ، ‬ﻟﹶﻪ‪ ‬ﺍﳌﹸﻠـﻚ‪ ‬ﻭﻟـﻪ‪‬‬
‫ﺍﳊﹶﻤ‪‬ﺪ‪ ، ‬ﻭﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲﺀٍ ﻗﹶﺪِﻳﺮ‪ ، ‬ﻋﺸﺮ ﻣـﺮ‪‬ﺍﺕ ‪ ،‬ﻛـﺎﻥ ﻛﻤـﻦ ﺃﻋﺘـﻖ ﺃﺭﺑﻌـﺔﹶ‬
‫ﺃﻧ‪‬ﻔﹸﺲٍ ﻣِﻦ‪ ‬ﻭ‪‬ﻟﹶﺪِ ﺇﲰﺎﻋﻴﻞ “ ‪ .‬ﻭﻋﻨـﻪ ﺃﻳـﻀﺎﹰ ﻣﺮﻓﻮﻋـﺎﹰ ‪ ” :‬ﻣ‪‬ـﻦ‪ ‬ﻗـﺎﻝ ‪ :‬ﻻ ﺇﻟـﻪ ﺇﻻﱠ ﺍﷲُ‬
‫ﻭﺣﺪ‪‬ﻩ‪ ‬ﻻﹶ ﺷ‪‬ﺮﻳﻚ‪ ‬ﻟﹶﻪ‪ ، ‬ﻟﹶﻪ‪ ‬ﺍﳌﹸﻠﻚ‪ ‬ﻭﻟﻪ‪ ‬ﺍﳊﹶﻤ‪‬ﺪ‪ ، ‬ﳛﻴﻲ ﻭﳝﻴﺖ ﻭﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠﻰ ﻛﹸـﻞﱢ ﺷ‪‬ـﻲﺀٍ‬
‫ﻗﹶـﺪِﻳﺮ‪ ، ‬ﻛﺎﻧــﺖ ﻟــﻪ ﻛﻌِ ـﺪ‪‬ﻝِ ﻣ‪‬ﺤ‪ ‬ـﺮ‪‬ﺭٍ ﺃﻭ ﻣ‪‬ﺤ‪‬ـﺮ‪‬ﺭ‪‬ﻳ‪‬ﻦِ “ ‪ .‬ﺭﻭﺍﻩ ﺍﻟﻄــﱪﺍﱐ ﰲ ﺍﻟﻜــﺒﲑ‬
‫)‪/٤‬ﺭﻗــﻢ‪ ، (٤٠١٦‬ﻭﻗــﺎﻝ ﺍﳍﻴﺜﻤــﻲ ﰲ ﺍ‪‬ﻤــﻊ )‪” : (٨٤/١٠‬ﻭﺭﺟﺎﻟــﻪ ﺭﺟــﺎﻝ‬
‫ﺍﻟـﺼﺤﻴﺢ “ ‪ .‬ﻭﻋـﻦ ﺍﻟـﱪﺍﺀ ﺑــﻦ ﻋـﺎﺯﺏ ﻣﺮﻓﻮﻋـﺎﹰ ﻗــﺎﻝ ‪” :‬ﻣ‪‬ـﻦ‪ ‬ﻣ‪‬ـﻨ‪‬ﺢ‪ ‬ﻣِﻨ‪‬ﺤ‪‬ـﺔﹶ ﻭ‪‬ﺭِﻕٍ‬
‫ﺃﻭ ﻣِﻨ‪‬ﺤ‪‬ﺔﹶ ﻟﹶﺒ‪‬ﻦٍ ‪ ،‬ﺃﻭ ﻫ‪‬ﺪ‪‬ﻯ ﺯ‪‬ﻗﹶﺎﻗﺎﹰ ﻓﻬﻮ ﻛﻌ‪‬ﺘ‪‬ﺎﻕِ ﻧ‪‬ـﺴ‪‬ﻤ‪‬ﺔٍ ‪ ،‬ﻭﻣـﻦ ﻗـﺎﻝ ‪ :‬ﻻ ﺇﻟـﻪ ﺇﻻﱠ ﺍﷲُ‬
‫ﻭﺣﺪ‪‬ﻩ‪ ‬ﻻﹶ ﺷ‪‬ﺮﻳﻚ‪ ‬ﻟﹶﻪ‪ ‬ﻟﹶﻪ‪ ‬ﺍﳌﹸﻠﻚ‪ ‬ﻭﻟﻪ‪ ‬ﺍﳊﹶﻤ‪‬ﺪ‪ ، ‬ﻭﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﻠـﻰ ﻛﹸـﻞﱢ ﺷ‪‬ـﻲﺀٍ ﻗﹶـﺪِﻳﺮ‪ ، ‬ﻓﻬـﻮ‬
‫ﻛﻌ‪‬ﺘ‪‬ﺎﻕِ ﻧ‪‬ـﺴ‪‬ﻤ‪‬ﺔٍ “ ‪ .‬ﺭﻭﺍﻩ ﺃﲪـﺪ )‪ (٢٨٥/٤‬ﻭﺍﻟﻠﻔـﻆ ﻟـﻪ ‪ ،‬ﻭﺍﻟﺘﺮﻣـﺬﻱ ﺑﺎﺧﺘـﺼﺎﺭ‬
‫ﺍﻟﺘﻬﻠﻴﻞ )‪ (١٩٥٧‬ﻭﻗﺎﻝ ‪” :‬ﺣﺴﻦ ﺻﺤﻴﺢ ﻏﺮﻳﺐ “ ‪ .‬ﻭﻗـﺎﻝ ﺍﳍﻴﺜﻤـﻲ ﰲ ﺍ‪‬ﻤـﻊ‬
‫)‪ (٨٥/١٠‬ﻋﻦ ﺭﺟﺎﻝ ﺃﲪﺪ‪” :‬ﺭﺟـﺎﻝ ﺍﻟـﺼﺤﻴﺢ “ ‪ .‬ﻭﻣﻌـﲎ )ﻭ‪‬ﺭِﻕ( ‪ :‬ﻓـﻀﺔ ‪.‬‬
‫ﻭ )ﻫ‪‬ﺪ‪‬ﻯ ﺯ‪‬ﻗﹶﺎﻗـﺎﹰ( ‪ :‬ﺩﻝﱠ ﺗﺎﺋﻬـﺎﹰ ﺃﻭ ﺃﺭﺷـﺪ ﺃﻋﻤـﻰ ﺇﱃ ﺍﻟﻄﺮﻳـﻖ ‪ .‬ﻭﻗﻴـﻞ ‪ :‬ﺃﺭﺍﺩ ﻣـﻦ‬
‫ﺗﺼﺪ‪‬ﻕ ﺑﺰﻗﺎﻕ ﻣﻦ ﺍﻟﻨﺨﻞ ﻭﻫﻮ ﺍﻟﺴ‪‬ﻜﺔ ﻣﻨﻬﺎ ‪ ،‬ﻭﺍﻷﻭﻝ ﺃﺷـﺒﻪ ‪ .‬ﻭﻣـﻀﺎﻋﻔﺔ ﺍﻟﻌـﺪﺩ‬
‫ﻫﻨـﺎ ﺗـﺸﻬﺪ ﳍـﺎ ﺍﻷﺣﺎﺩﻳـﺚ ﺍﳌﺘﻘﺪﻣـﺔ ﰲ ﻣـﻀﺎﻋﻔﺔ ﺍﻟﺘـﺴﺒﻴﺢ ﻭﺍﻟﺘﺤﻤﻴـﺪ ﻭﺍﻟﺘـﻬﻠﻴﻞ‬
‫ﻭﺍﻟﺘﻜﺒﲑ ‪ ،‬ﻭﻓﻀﻞ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﺳﻊ ﻭﷲ ﺍﳊﻤﺪ ‪.‬‬
‫ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﳏﻤﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳـﻠﻢ ‪ ،‬ﻭﺁﺧـﺮ ﺩﻋﻮﺍﻧـﺎ ﺃﻥ‬
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫* * *‬
‫‪٣٥‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫] ﺍﻟﺬﱢﻛﹾـــﺮ‪[ ‬‬
‫ﺍﻟﻮ‪‬ﺍﺭِﺩ‪ ‬ﻋِﻨ‪‬ﺪ‪ ‬ﺍﻟﻨ‪‬ﻮﻡِ‬
‫ﺑِﺎﺳ‪‬ﻤِﻚ‪ ‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﺣ‪‬ﻴ‪‬ﺎ ﻭﺃﹶﻣ‪‬ﻮﺕ‪*(١) ‬‬
‫ﺍﻟﺘ‪‬ﻜﺒِﲑ‪ (٣٣) ‬ﻭﺍﻟﺘ‪‬ﺴ‪‬ﺒِﻴﺢ‪ (٣٣) ‬ﻭﺍﻟﺘ‪‬ﺤ‪‬ﻤِﻴﺪ‪*(٢)(٣٣) ‬‬
‫ﺑﺎﺳ‪‬ﻤِﻚ‪ ‬ﺭ‪‬ﺑـﱢﻲ ﻭ‪‬ﺿ‪‬ﻌ‪‬ﺖ‪ ‬ﺟ‪‬ﻨ‪‬ﱯ ﻭﺑِﺎﺳ‪‬ﻤِﻚ‪ ‬ﺃﹶﺭ‪‬ﻓﹶﻌ‪‬ﻪ‪ ،‬ﺇِﻥﹾ ﺃﻣ‪‬ﺴ‪‬ﻜﹾﺖ‪ ‬ﻧ‪‬ﻔﹾـﺴِﻲ‬
‫ﻓﹶﺎﺭ‪‬ﺣ‪‬ﻤ‪‬ﻬ‪‬ـــﺎ‪ ،‬ﻭﺇِﻥﹾ ﺃﹶﺭ‪‬ﺳ‪‬ـ ـﻠﹾﺘ‪‬ﻬ‪‬ﺎ ﻓﹶﺎﺣ‪‬ﻔﹶﻈﹾﻬ‪‬ـــﺎ ﺑِﻤـــﺎ ﺗ‪‬ﺤ‪‬ﻔﹶـ ـﻆﹸ ﺑِـ ـﻪِ ﻋِﺒ‪‬ـــﺎﺩ‪‬ﻙ‪‬‬
‫ﺍﻟﺼ‪‬ﺎﻟِﺤِﲔ‪*(٣)‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﻟﺒﺨــﺎﺭﻱ ﻣــﻦ ﺭﻭﺍﻳــﺔ ﺣﺬﻳﻔــﺔ )‪ ٦٣١٢‬ﻭ ‪ (٦٣٢٤‬ﻭﺃﰊ ﺫﺭ )‪(٦٣٢٥‬‬

‫)ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ(‪ :‬ﺃﻧﻪ ‪ %‬ﻛـﺎﻥ ﺇﺫﺍ ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷـﻪ ﻗـﺎﻝ‪” :‬ﺑﺎﲰـﻚ …ﺇﱁ “‬
‫] ﻭﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪ [ (٢١٩٢‬ﻣﻦ ﺭﻭﺍﻳﺔ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﻣــﺴﻠﻢ )‪ (٢٧٢٧‬ﻋــﻦ ﻋﻠــﻲ )ﺭﺿــﻲ ﺍﷲ ﻋﻨــﻪ( ﺃﻥ ﺍﻟﺮﺳــﻮﻝ‪ %‬ﺃﻣــﺮﻩ‬
‫ﻭﻓﺎﻃﻤـﺔ ﺃﻥ ﻳﻘﻮﻻﻩ ﻋﻨﺪ ﺍﻟﻨﻮﻡ … ﻗﺎﻝ ﻋﻠﻲ‪ ” :‬ﻓﻤﺎ ﺗﺮﻛﺘﻪ ﻣﻨﺬ ﲰﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ‬
‫ﺍﷲ‪ ،%‬ﻗﻴﻞ‪ :‬ﻭﻻ ﻟﻴﻠﺔ ﺻِﻔﱢﲔ؟! ﻗﺎﻝ‪ :‬ﻭﻻ ﻟﻴﻠﺔ ﺻِﻔﱢﲔ “‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ )‪ ٦٣٢٠‬ﻭ ‪ (٧٣٩٣‬ﻭﻣﺴﻠﻢ )‪ (٢٧١٤‬ﻋﻦ ﺃﺑـﻲ ﻫﺮﻳﺮﺓ ‪ :‬ﻗـﺎﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ ‪ ” :%‬ﺇﺫﺍ ﺃﻭﻯ ﺃﺣﺪﻛﻢ ﺇﱃ ﻓﺮﺍﺷﻪ ﻓﻠﻴﻨﻔﺾ ﻓﺮﺍﺷـﻪ ﺑﺪﺍ ِﺧﻠﹶـﺔِ ﺇﺯﺍﺭﻩ‪،‬‬

‫‪٣٦‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫‪ ،‬ﻭﺍﳌﹸﻌ‪‬ﻮ‪‬ﺫﹶﺗ‪‬ﲔِ‪ ،‬ﻳ‪‬ﺠ‪‬ﻤ‪‬ﻊ‪ ‬ﻛﹶﻔﱠﻴﻪِ ﻭﻳ‪‬ﻘﹾﺮﺃﳘﺎ ﺛﹶﻼﺛـﺎﹰ‬ ‫‪    ‬‬ ‫‪‬‬

‫ﻭﻳ‪‬ﻤ‪‬ﺴ‪‬ـﺢ‪ ‬ﺟ‪‬ﺴ‪‬ﺪ‪‬ﻩ‪*(١)‬‬

‫ﺍﻵﻳﺘﺎﻥ ﻣﻦ ﺁﺧﺮ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ)‪ ،(٢‬ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ)‪: (٣‬‬

‫ﻓﺈﻧــﻪ ﻻ ﻳــﺪﺭﻱ ﻣــﺎ ﺧ‪‬ﻠﹶﻔﹶــﻪ‪ ‬ﻋﻠﻴــﻪ‪ ،‬ﰒ ﻳﻘــﻮﻝ‪ :‬ﺑﺎﲰــﻚ ﺭﰊ‪...‬ﺇﱁ “‪ ] .‬ﻭﺭﻭﺍﻩ‬
‫ﺍﻟﺘﺮﻣﺬﻱ )‪ (٣٤٠١‬ﻭﻋﻨﺪﻩ ” ﻭﺑﺎﲰﻚ ﺃﺭﻓﻌﻪ“[‪.‬‬
‫)‪ (١‬ﰲ ﺍﻟــﺼﺤﻴﺤﲔ ] ﺍﻟﺒﺨــﺎﺭﻱ )‪ ٥٠١٧‬ﻭ ‪ (٦٣١٩‬ﻭﻣــﺴﻠﻢ )‪ [(٢١٩٢‬ﻋـــﻦ‬
‫ﻋﺎﺋﺸﺔ‪ :‬ﻛﺎﻥ‪ %‬ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﻛﻞ ﻟﻴﻠﺔ ﲨﻊ ﻛﻔﻴﻪ‪ ،‬ﰒ ﻧﻔﺚ ﻓﻴﻬﻤـﺎ‪ ،‬ﻭﻗـﺮﺃ‬
‫ﻓﻴﻬﻤﺎ‪ } :‬ﻗﹸﻞﹾ ﻫﻮ ﺍﷲ ﺃﺣﺪ { ﻭ } ﻗـﻞ ﺃﻋـﻮﺫ ﺑـﺮﺏ ﺍﻟﻔﻠـﻖ { ﻭ } ﻗـﻞ ﺃﻋـﻮﺫ‬
‫ﺑﺮﺏ ﺍﻟﻨﺎﺱ {‪ ،‬ﰒ ﻣﺴﺢ ‪‬ﻤـﺎ ﻣـﺎ ﺍﺳـﺘﻄﺎﻉ ﻣـﻦ ﺟـﺴﺪﻩ ‪ ] . “ ...‬ﻭﲤﺎﻣـﻪ ‪:‬‬
‫” ﻳﺒﺪﺃ ‪‬ﻤﺎ ﻋﻠﻰ ﺭﺃﺳﻪ ﻭﻭﺟﻬﻪ ‪ ،‬ﻭﻣﺎ ﺃﻗﺒﻞ ﻣـﻦ ﺟـﺴﺪﻩ ‪ ،‬ﻳﻔﻌـﻞ ﺫﻟـﻚ ﺛـﻼﺙ‬
‫ﻣﺮﺍﺕ “ ‪ .‬ﻭﺍﻟﻨ‪‬ﻔﹾﺚﹸ ‪ :‬ﻧﻔﺦ ﻟﻄﻴﻒ ﺑﻼ ﺭﻳﻖ [ ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑــﻮ ﻣــﺴﻌﻮﺩ ﰲ ﺍﻟــﺼﺤﻴﺤﲔ ]ﺍﻟﺒﺨــﺎﺭﻱ )‪ ٥٠٠٨‬ﻭ ‪ ،(٥٠٠٩‬ﻭﻣــﺴﻠﻢ‬
‫)‪ [(٨٠٨‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ ” :‬ﺍﻵﻳﺘﺎﻥ ﻣﻦ ﺁﺧـﺮ‬
‫ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﻣﻦ ﻗﺮﺃ ‪‬ﻤﺎ ﰲ ﻟﻴﻠﺔٍ ﻛﻔﺘﺎﻩ “ ‪ .‬ﻗﻴﻞ )ﻛﻔﺘﺎﻩ( ‪ :‬ﻣـﻦ ﻗﻴـﺎﻡ ﻟﻴﻠﺘـﻪ‪،‬‬
‫ﻭﻗﻴﻞ ‪ :‬ﻛﻔﺘﺎﻩ ﻣﻦ ﺍﻵﻓﺎﺕ ﰲ ﻟﻴﻠﺘﻪ‪ ،‬ﻭﻗﻴﻞ ‪ :‬ﺍﻷﻣﺮﺍﻥ‪.‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ )‪ ٢٣١١‬ﻭ ‪ (٥٠١٠‬ﻋﻦ ﺃﰊ ﻫﺮﻳـﺮﺓ ﻗـﺎﻝ‪ :‬ﻭﻛﻠـﲏ ﺭﺳـﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﲝﻔﻆ ﺯﻛﺎﺓ ﺭﻣﻀﺎﻥ‪ ،‬ﻓﺄﺗﺎﱐ ﺁﺕٍ‪ ،‬ﻓﺠﻌﻞ ﳛﺜـﻮ ﻣـﻦ‬
‫ﺍﻟﻄﻌﺎﻡ ‪) ...‬ﻭﺫﻛﺮ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﻗﺎﻝ ﰲ ﺁﺧﺮﻩ(‪ :‬ﺇﺫﺍ ﺃﻭﻳـﺖ ﺇﱃ ﻓﺮﺍﺷـﻚ‪ ،‬ﻓـﺄﻗﺮﺃ‬
‫ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‪ ،‬ﻟﻦ ﻳﺰﺍﻝ ﻣﻌﻚ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺣﺎﻓﻆ‪ ،‬ﻭﻻ ﻳﻘﺮﺑـﻚ ﺷـﻴﻄﺎﻥ ﺣـﱴ‬

‫‪٣٧‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

                

            

           

           

*[٢٥٥ : ‫ ]ﺍﻟﺒﻘﺮﺓ‬      

            

          

          

            

           

            

‫ ﺫﺍﻙ‬،‫ ” ﺻـﺪﻗﻚ ﻭﻫـﻮ ﻛـﺬﻭﺏ‬:‫ ﻓﻘﺎﻝ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ‬.‫ﺗﺼﺒﺢ‬
. “ ‫ﺷﻴﻄﺎﻥ‬

٣٨

PDF created with pdfFactory Pro trial version www.pdffactory.com

 ‫‪           ‬‬

‫‪ ]    ‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٨٥:‬ـ ‪* [ ٢٨٦‬‬

‫” ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺃﹶﺳ‪‬ﻠﹶﻤ‪‬ﺖ‪ ‬ﻧ‪‬ﻔﹾـﺴﻲ ﺇِﻟﻴـﻚ‪ ،‬ﻭﻓﹶﻮ‪‬ﺿ‪‬ـﺖ‪ ‬ﺃﹶﻣ‪‬ـﺮِﻱ ﺇِﻟﻴـﻚ‪ ،‬ﻭﺃﻟﹾﺠ‪‬ـ ﹾﺄﺕ‪‬‬

‫ﻇﹶﻬ‪ ‬ـﺮِﻱ ﺇِﻟﻴ ـﻚ‪ ،‬ﺭ‪‬ﻏﹾﺒ‪ ‬ـﺔﹰ ﻭﺭ‪‬ﻫ‪‬ﺒ ـﺔﹰ ﺇﻟﻴ ـﻚ‪ ،‬ﻻ ﻣ‪‬ﻠﹾﺠ ـﺄﹶ ﻭﻻ ﻣ‪‬ﻨ‪‬ﺠ‪‬ــﻰ ﻣِﻨ ـﻚ‪‬‬
‫ﺇِﻻﱠ ﺇِﻟﻴﻚ‪ ،‬ﺁﻣﻨـﺖ‪ ‬ﺑِﻜﺘﺎﺑِـﻚ‪ ‬ﺍﻟﱠـﺬِﻱ ﺃﹶﻧﺰ‪‬ﻟﹾـﺖ‪ ،‬ﻭﻧﺒﻴ‪‬ـﻚ‪ ‬ﺍﻟﱠـﺬِﻱ ﺃﹶﺭ‪‬ﺳ‪‬ـﻠﹾﺖ‪‬‬
‫“)‪*(١‬‬
‫” ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻗِﻨِﻲ ﻋ‪‬ﺬﹶﺍﺑ‪‬ﻚ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺗ‪‬ﺒ‪‬ﻌ‪‬ﺚﹸ ﻋِﺒﺎﺩ‪‬ﻙ‪) “ ‬ﺛﻼﺙ ﻣﺮﺍﺕ( )‪*(٢‬‬
‫” ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﺭﺏ‪ ‬ﺍﻟﺴ‪‬ﻤﺎﻭﺍﺕِ ﻭﺭ‪‬ﺏ‪ ‬ﺍﻷﺭﺽِ ﻭﺭ‪‬ﺏ‪ ‬ﺍﻟﻌ‪‬ﺮ‪‬ﺵِ ﺍﻟﻌ‪‬ﻈِـﻴﻢ‪ ،‬ﺭ‪‬ﺑ‪‬ﻨـﺎ‬
‫ﻭ‪‬ﺭ‪‬ﺏ‪ ‬ﻛﹸـﻞﱢ ﺷــﻲﺀٍ‪ ،‬ﻓﹶــﺎﻟِﻖ‪ ‬ﺍﳊﹶـﺐ‪ ‬ﻭﺍﻟﻨ‪‬ـﻮ‪‬ﻯ‪ ،‬ﻣ‪‬ﻨ‪‬ـﺰِﻝﹶ ﺍﻟﺘ‪‬ــﻮﺭﺍﺓِ ﻭﺍﻹِﳒﻴـﻞِ‬

‫)‪ (١‬ﰲ ﺍﻟــﺼﺤﻴﺤﲔ ] ﺍﻟﺒﺨــﺎﺭﻱ )‪ ٦٣١٣‬ﻭ ‪ ،(٦٣١٥‬ﻭﻣــﺴﻠﻢ )‪ [(٢٧١٠‬ﻣــﻦ‬

‫ﺭﻭﺍﻳﺔ ﺍﻟﱪﺍﺀ ﺑـﻦ ﻋـﺎﺯﺏ ﻗـﺎﻝ‪ :‬ﻗـﺎﻝ ﱄ ﺭﺳـﻮﻝ ﺍﷲ‪ ” :%‬ﺇﺫﺍ ﺃﺗﻴـﺖ ﻣـﻀﺠﻌﻚ‬
‫ﻓﺘﻮﺿــﺄ ﻭﺿــﻮﺀﻙ ﻟﻠــﺼﻼﺓ‪ ،‬ﰒ ﺍﺿــﻄﺠﻊ ﻋﻠــﻰ ﺷــﻘﻚ ﺍﻷﳝــﻦ‪ ،‬ﻭﻗــﻞ‪ :‬ﺍﻟﻠــﻬﻢ‬
‫ﺃﺳﻠﻤﺖ ‪ ...‬ﺇﱁ‪ ،‬ﻓﺈﻥﹾ ﻣِﺖ‪ ‬ﻣِﺖ‪ ‬ﻋﻠﻰ ﺍﻟﻔﻄـﺮﺓ‪ ،‬ﻭﺍﺟﻌﻠـﻬﻦ ﺁﺧِـﺮ‪ ‬ﻣـﺎ ﺗﻘـﻮﻝ “ ‪.‬‬
‫ﻭﺭﻭﺍﻳﺔ ﻣﺴﻠﻢ ﻣﻘﺎﺭﺑﺔ ﻟﺮﻭﺍﻳﺔ ﺍﻟﺒﺨﺎﺭﻱ ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٥٠٠٦‬ﻋﻦ ﺣﻔﺼﺔ ﺃﻡ ﺍﳌﺆﻣﻨﲔ ﺭﺿﻲ ﺍﷲ ﻋﻨـﻬﺎ ﺃﻧـﻪ‪ %‬ﻛـﺎﻥ‬
‫ﺇﺫﺍ ﺃﺭﺍﺩ ﺃﻥ ﻳﺮﻗﺪ‪ ‬ﻭﺿﻊ ﻳﺪﻩ ﺍﻟﻴﻤﲎ ﲢﺖ ﺧﺪﻩ‪ ،‬ﰒ ﻳﻘﻮﻝ‪ ” :‬ﺍﻟﻠﻬﻢ ﻗِـﲏ ‪ ...‬ﺇﱁ‪،‬‬
‫ﺛﻼﺙ ﻣﺮﺍﺕ “ ]ﻭﺭﻭﺍﻩ ﺍﻟﺘﺮﻣﺬﻱ )‪ (٣٣٩٨‬ﻋﻦ ﺣﺬﻳﻔﺔ ﻭﻗﺎﻝ‪ :‬ﺻﺤﻴﺢ ﺣـﺴﻦ‪.‬‬
‫ﻭﺭﻭﺍﻩ ﺃﻳﻀﺎﹰ)‪ (٣٣٩٩‬ﻋﻦ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ﻭﱂ ﻳﺬﻛﺮ ﻗﻮﻟﻪ ” ﺛﻼﺙ ﻣﺮﺍﺕ “[‪.‬‬

‫‪٣٩‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫ﻭﺍﻟﻘﹸـــﺮﺁﻥِ‪ ،‬ﺃﹶﻋـــﻮﺫﹸ ﺑــﻚ‪ ‬ﻣِـــﻦ ﺷ‪‬ــﺮ‪ ‬ﻛﹸــﻞﱢ ﺫِﻱ ﺷ‪‬ــــّﺮٍ ﺃﻧ‪‬ــﺖ‪ ‬ﺁﺧِــ ﹲﺬ‬
‫ﺑﻨﺎﺻِﻴ‪‬ﺘِﻪِ‪ ،‬ﺃﹶﻧ‪‬ﺖ‪ ‬ﺍﻷَﻭ‪‬ﻝﹸ ﻓﹶﻠﹶﻴ‪‬ﺲ‪ ‬ﻗﹶﺒ‪‬ﻠﹶﻚ‪ ‬ﺷﻲ‪‬ﺀٌ‪ ،‬ﻭﺃﹶﻧ‪‬ﺖ‪ ‬ﺍﻵﺧِﺮ‪ ‬ﻓﻠﻴﺲ‪ ‬ﺑ‪‬ﻌ‪‬ـﺪ‪‬ﻙ‪‬‬
‫ﺷﻲﺀٌ‪ ،‬ﻭﺃﹶﻧ‪‬ـﺖ‪ ‬ﺍﻟﻈﱠـﺎﻫِﺮ‪ ‬ﻓﹶﻠﹶـﻴ‪‬ﺲ‪ ‬ﻓﹶﻮ‪‬ﻗﹶـﻚ‪ ‬ﺷـﻲﺀٌ‪ ،‬ﻭﺃﹶﻧ‪‬ـﺖ‪ ‬ﺍﻟﺒ‪‬ـﺎﻃِﻦ‪ ‬ﻓﻠـﻴﺲ‪‬‬
‫ﺩ‪‬ﻭﻧ‪‬ﻚ‪ ‬ﺷﻲﺀٌ‪ ،‬ﺍﻗﹾﺾِ ﻋﻨ‪‬ﺎ ﺍﻟﺪ‪‬ﻳﻦ‪ ،‬ﻭﺃﻏﹾﻨِﻨ‪‬ﺎ ﻣِـﻦ‪ ‬ﺍﻟﻔﹶﻘﹾـﺮِ “ )‪ .(١‬ﻭﰲ ﺭﻭﺍﻳـﺔ‬
‫ﺃﰊ ﺩﺍﻭﺩ‪ ” :‬ﺃﻗﹾﺾِ ﻋ‪‬ﻨ‪‬ﻲ ﺍﻟﺪ‪‬ﻳ‪‬ﻦ‪ ،‬ﻭﺃﻏﻨِﲏ ﻣِﻦ ﺍﻟﻔﻘﺮِ “ *‬

‫} ﻗﹸﻞﹾ ﻳ‪‬ﺎ ﺃﹶ‪‬ﻳﻬ‪‬ﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ { )‪:(٢‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣـــﺴﻠﻢ )‪ ، (٢٧١٣‬ﻭﺃﺑـــﻮ ﺩﺍﻭﺩ )‪ ، (٥٠١٢‬ﻭﺍﻟﺘﺮﻣـــﺬﻱ )‪، (٣٤٦٠‬‬

‫ﻭﺍﺑﻦ ﻣﺎﺟﻪ )‪ (٣٨٧٣‬ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ ‪ :‬ﺃﻧﻪ‬
‫ﻛﺎﻥ ﻳﻘﻮﻝ ﺇﺫﺍ ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷﻪ ‪ ” :‬ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﺭﺏ‪ . . . ‬ﺇﱁ “ ‪ .‬ﻭﰲ ﺭﻭﺍﻳﺔ ‪ ” :‬ﻣﻦ‬
‫ﺷﺮ ﻛﻞ ﺩﺍﺑﺔ ﺃﻧﺖ ﺁﺧﺬ ﺑﻨﺎﺻـﻴﺘﻬﺎ “ ‪ .‬ﻭﰲ ﺭﻭﺍﻳـﺔ ﺃﻥ ﺍﻟﺮﺳـﻮﻝ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬
‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻋﻠﻤﻪ ﻓﺎﻃﻤﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ‪.‬‬
‫)‪ (٢‬ﰲ ﺳﻨﻦ ﺃﰊ ﺩﺍﻭﺩ )‪ (٥٠١٦‬ﻭﺍﻟﺘﺮﻣﺬﻱ )‪ ٣٤٦٤‬ﲢﻔﺔ( ﻋـﻦ ﻧﻮﻓـﻞ ﺍﻷﺷـﺠﻌﻲ‬
‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ‪ ” :‬ﺍﻗـﺮﺃ } ﻗﹸـﻞ ﻳـﺎ ﺃﻳﻬـﺎ‬
‫ﺍﻟﻜﺎﻓﺮﻭﻥ { ﰒ ﻧ‪‬ﻢ‪ ‬ﻋﻠﻰ ﺧﺎﺗِﻤﺘِﻬﺎ‪ ،‬ﻓﺈِ‪‬ﺎ ﺑـﺮﺍﺀﺓ ﻣـﻦ ﺍﻟـﺸﺮﻙ “‪ .‬ﻭﰲ ﻣـﺴﻨﺪ ﺃﰊ‬
‫ﻳﻌﻠﻰ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻋﻦ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴــﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ﻗـﺎﻝ‪ ” :‬ﺃﻻ ﺃﺩﻟﻜـﻢ‬
‫ﻋﻠﻰ ﻛﻠﻤﺔ ﺗﻨﺠـﻴﻜﻢ ﻣـﻦ ﺍﻹﺷـﺮﺍﻙ ﺑـﺎﷲ ﻋـﺰ ﻭﺟـﻞ‪ ،‬ﺗﻘـﺮﺃﻭﻥ } ﻗـﻞ ﻳـﺎ ﺃﻳﻬـﺎ‬
‫ﺍﻟﻜﺎﻓﺮﻭﻥ { ﻋﻨﺪ ﻣﻨﺎﻣﻜﻢ “ ‪.‬‬

‫‪٤٠‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫}‪       ‬‬

‫‪            ‬‬

‫‪*{           ‬‬

‫” ﺍﻟﻠﹸﻬﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﻋ‪‬ﻮﺫﹸ ﺑِﻮﺟ‪‬ﻬﻚ‪ ‬ﺍﻟﻜﺮﱘ ﻭﻛﹶﻠِﻤ‪‬ﺎﺗِﻚ‪ ‬ﺍﻟﺘ‪‬ﺎﻣ‪‬ﺔِ ﻣِﻦ ﺷ‪‬ﺮ‪ ‬ﻣﺎ ﺃﹶﻧ‪‬ـﺖ‪‬‬
‫ﺁﺧِﺬﹲ ﺑﻨ‪‬ﺎﺻِﻴ‪‬ﺘِﻪِ‪ ،‬ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﺃﻧ‪‬ﺖ‪ ‬ﺗ‪‬ﻜﹾﺸِﻒ‪ ‬ﺍﳌﹶﻐ‪‬ـﺮ‪‬ﻡ‪ ‬ﻭ ﺍﳌـﺄﹾﺛﹶﻢ‪ ،‬ﺍﻟﻠـﻬ‪‬ﻢ‪ ‬ﻻ ﻳ‪‬ﻬ‪‬ـﺰ‪‬ﻡ‪‬‬
‫ﺟ‪‬ﻨ‪‬ــﺪ‪‬ﻙ‪ ،‬ﻭﻻ ﻳ‪‬ﺨ‪‬ﻠﹶــﻒ‪ ‬ﻭﻋ‪‬ــﺪ‪‬ﻙ‪ ،‬ﻭﻻ ﻳﻨﻔﹶــﻊ‪ ‬ﺫﹶﺍ ﺍﳉﹶــﺪ‪ ‬ﻣﻨــﻚ‪ ‬ﺍﳉﹶــﺪ‪،‬‬
‫ﺳ‪‬ﺒﺤﺎﻧ‪‬ﻚ‪ ‬ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﻭﲝﻤ‪‬ﺪِﻙ‪*(١) “ ‬‬
‫” ﺍﳊﻤ ـﺪ‪ ‬ﷲِ ﺍﻟﱠ ـﺬِﻱ ﺃﹶﻃﹾﻌ‪‬ﻤ‪‬ﻨ‪‬ــﺎ ﻭﺳ‪ ‬ـﻘﹶﺎﻧ‪‬ﺎ ﻭﻛﹶﻔﹶﺎﻧ‪‬ــﺎ ﻭﺁﻭ‪‬ﺍﻧ‪‬ــﺎ‪ ،‬ﻓﻜﹶ ـﻢ‪ ‬ﻣِﻤ‪ ‬ـﻦ‪‬‬
‫ﻻﹶ ﻛﺎﻓِﻲ‪ ‬ﻟﹶـﻪ‪ ‬ﻭﻻ ﻣ‪‬ﺆ‪‬ﻭِﻱ “ )‪*(٢‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﺑــﻮ ﺩﺍﻭﺩ )‪ (٥٠١٣‬ﻭﺍﻟﻨــﺴﺎﺋﻲ ] ﰲ ﻋﻤــﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ )‪ ،(٧٦٧‬ﻭﰲ‬

‫ﺍﻟﻜﱪﻯ )‪ [(٣٥٢/٧‬ﺑﺈﺳﻨﺎﺩٍ ﺻﺤﻴﺢ ﻋﻦ ﻋﻠﻲ ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ‬
‫ﻛﺎﻥ ﻳﻘﻮﻝ ﻋﻨﺪ ﻣﻀﺠﻌﻪ‪ ” :‬ﺍﻟﻠﻬﻢ ﺇﻧـﻲ ﺃﻋﻮﺫ ﺑﻮﺟﻬﻚ…ﺇﱁ “‪].‬ﺻﺤﺢ ﺇﺳـﻨﺎﺩﻩ‬
‫ﺍﻟﻨــﻮﻭﻱ ﰲ ﺍﻷﺫﻛــﺎﺭ )ﺹ‪ ،(١٠١‬ﻭﺣــﺴﻨﻪ ﺍﺑــﻦ ﺣﺠــﺮ ﰲ ﻧﺘــﺎﺋﺞ ﺍﻷﻓﻜــﺎﺭ‬
‫)‪.[(١١٢/٣‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﻣــﺴﻠﻢ )‪ (٢٧١٥‬ﻭﺍﻟﻨــﺴﺎﺋﻲ )ﰲ ﻋﻤــﻞ ﺍﻟﻴــﻮﻡ ﻭﺍﻟﻠﻴﻠــﺔ ‪ (٧٩٩‬ﻭﺃﺑــﻮ ﺩﺍﻭﺩ‬
‫)‪ (٥٠١٤‬ﻭﺍﻟﺘﺮﻣﺬﻱ )‪ ٣٤٥٦‬ﲢﻔﺔ( ﻋﻦ ﺃﻧﺲ ﺃﻧﻪ‪ %‬ﻛﺎﻥ ﺇﺫﺍ ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷﻪ‬
‫ﻗﺎﻝ‪ ” :‬ﺍﳊﻤﺪ ﷲ‪...‬ﺇﱁ “ ‪.‬‬

‫‪٤١‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫” ﺑِﺎﺳ‪‬ﻢِ ﺍﷲِ ﻭ‪‬ﺿ‪‬ﻌ‪‬ﺖ‪ ‬ﺟ‪‬ﻨ‪‬ﱯ‪ ،‬ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﺍﻏﹾﻔِﺮ‪ ‬ﺫﹶﻧﺒ‪‬ـﻲ‪ ،‬ﻭﺃﹶﺧ‪‬ـﺴِﺊﹾ ﺷ‪‬ـﻴ‪‬ﻄﹶﺎﻧِﻲ‪،‬‬
‫ﻭﹸﻓﻚ‪ ‬ﺭِﻫ‪‬ﺎﻧِﻲ‪ ،‬ﻭﺍﺟ‪‬ﻌ‪‬ﻠﲏ ﰲ ﺍﻟﻨ‪‬ﺪِﻱ‪ ‬ﺍﻷَﻋ‪‬ﻠﹶﻰ “ )‪*(١‬‬
‫” ﺍﳊﻤ‪‬ﺪ ﷲِ ﺍﻟﱠﺬﻱ ﻛﹶﻔﺎﱐ ﻭﺁﻭ‪‬ﺍﻧِﻲ ﻭﺃﹶﻃﹾﻌ‪‬ﻤ‪‬ﻨِـﻲ ﻭﺳ‪‬ـﻘﹶﺎﻧِﻲ‪ ،‬ﻭﺍﻟﱠـﺬِﻱ ﻣ‪‬ـﻦ‪‬‬
‫ﻋ‪‬ﻠﹶﻲ‪ ‬ﻓﹶﺄﹶﻓﹾﻀ‪‬ﻞﹶ‪ ،‬ﻭﺍﻟﱠﺬِﻱ ﺃﹶﻋ‪‬ﻄﹶﺎﻧِﻲ ﻓﹶﺄﹶﺟ‪‬ﺰ‪‬ﻝﹶ‪ ،‬ﺍﳊﻤﺪ‪ ‬ﷲِ ﻋ‪‬ﻠﹶـﻰ ﻛﹸـﻞﱢ ﺣ‪‬ـﺎﻝٍ‪،‬‬
‫ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﺭ‪‬ﺏ‪ ‬ﻛﹸﻞﱢ ﺷـﻲﺀٍ ﻭﻣ‪‬ﻠﻴﻜﹶـﻪ‪ ،‬ﻭﺇِﻟـﻪ‪ ‬ﻛﹸـﻞﱢ ﺷـﻲﺀٍ‪ ،‬ﺃﻋ‪‬ـﻮﺫﹸ ﺑِـﻚ‪ ‬ﻣِـﻦ‬
‫ﺍﻟﻨ‪‬ﺎﺭِ “ )‪*(٢‬‬
‫” ﺃﹶﺳ‪ ‬ـﺘ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﺍﷲَ ﺍﻟﱠ ـﺬِﻱ ﻻ ﺇﹶﻟ ـﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ــﻮ ﺍﳊﹶ ـﻲ‪ ‬ﺍﻟﻘﻴ‪‬ــﻮﻡ‪ ‬ﻭﺃﹶﺗ‪‬ــﻮﺏ‪ ‬ﺇﻟﻴ ـﻪِ “‬
‫)ﺛﻼﺛﺎﹰ()‪*(٣‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٥٠١٥‬ﺑﺈﺳﻨﺎﺩٍ ﺣـﺴﻦ ] ﻋـﻦ ﺃﰊ ﺍﻷﺯﻫـﺮﻱ ـ ﻭﻳﻘـﺎﻝ‪ :‬ﺃﺑـﻮ‬
‫ﺯﻫﲑ ﺍﻷﻧﺼﺎﺭﻱ ـ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ[ ﺃﻧﻪ ‪ %‬ﻛـﺎﻥ ﺇﺫﺍ ﺃﺧـﺬ ﻣـﻀﺠﻌﻪ ﻣـﻦ ﺍﻟﻠﻴـﻞ‬
‫ﻗﺎﻝ‪ ” :‬ﺑﺎﺳﻢ ﺍﷲ ‪ ...‬ﺇﱁ “ ‪ .‬ﻭ)ﺍﻟﻨ‪‬ﺪِﻱ‪ (‬ﺑﻜﺴﺮ ﺍﻟﺪﺍﻝ ﻭﺗﺸﺪﻳﺪ ﺍﻟﻴﺎﺀ ‪ :‬ﳎﻠـﺲ‬
‫ﺍﻟﻘﻮﻡ ﺍ‪‬ﺘﻤﻌﻮﻥ ﻛﺎﻟﻨﺎﺩﻱ‪ ،‬ﻳﺮﻳﺪ ﺍﳌﻸ ﺍﻷﻋﻠﻰ ﻣﻦ ﺍﳌﻼﺋﻜﺔ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٥٠١٩‬ﺑﺈﺳﻨﺎﺩ ﺻﺤﻴﺢ ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ‪ :‬ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫]‬ ‫ﻭﺁﻟﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻳﻘـﻮﻝ ﺇﺫﺍ ﺃﺧـﺬ ﻣـﻀﺠﻌﻪ ‪ ” :‬ﺍﳊﻤـﺪ ﷲ ‪ ...‬ﺇﱁ “ ‪.‬‬
‫ﻭﺭﻭﺍﻩ ﺃﻳﻀﺎﹰ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺃﺑﻮ ﻋﻮﺍﻧﻪ ﰲ ﺻﺤﻴﺤﻪ‪ ،‬ﻭﺣـﺴﻨﻪ ﺍﳊـﺎﻓﻆ ﺍﺑـﻦ ﺣﺠـﺮ ﰲ‬
‫ﺍﻷﻣﺎﱄ )ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ ‪.[ (١٥٨/٣‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﻟﺘﺮﻣــﺬﻱ )‪ (٣٣٩٤‬ﻭﻓﻴــﻪ‪ ” :‬ﻏﻔــﺮﺕ ﺫﻧﻮﺑــﻪ ﻭﺇﻥ ﻛﺎﻧــﺖ ﻣﺜــﻞ ﺯﺑــﺪ‬
‫ﺍﻟﺒﺤﺮ “‪ ].‬ﻭﻫـﻮ ﺣﺪﻳﺚ ﺃﰊ ﺳﻌﻴﺪ ﺍﳋﺪﺭﻱ ﻋـﻦ ﺍﻟـﻨﱮ ‪ %‬ﻗـﺎﻝ‪ ” :‬ﻣـﻦ ﻗـﺎﻝ‬
‫ﺣﲔ ﻳﺄﻭﻱ ﺇﱃ ﻓﺮﺍﺷﻪ ‪ :‬ﺃﺳﺘﻐﻔﺮ ﺍﷲ ‪ . . .‬ﺇﱁ‪ ،‬ﺛﻼﺙ ﻣﺮﺍﺕ‪ ،‬ﻏﻔﺮ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ‬
‫ﺫﻧﻮﺑﻪ ﻭﺇﻥ ﻛﺎﻧﺖ ﻣﺜﻞ ﺯﺑﺪ ﺍﻟﺒﺤﺮ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻋﺪﺩ ﺍﻟﻨﺠﻮﻡ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻋـﺪ‪‬ﺩ‪‬‬
‫ﺭﻣﻞِ ﻋ‪‬ﺎﻟِﺞٍ‪ ،‬ﻭﺇﻥ ﻛﺎﻧﺖ ﻋﺪﺩ ﺃﻳﺎﻡ ﺍﻟﺪ‪‬ﻧﻴﺎ “ ‪ .‬ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ ‪ :‬ﺣﺴﻦ ﻏﺮﻳﺐ [‪.‬‬

‫‪٤٢‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 :(١) “ ‫ﺁﺧﺮ ” ﺳﻮﺭﺓ ﺍﳊﺸﺮ‬
          

          

            

           

        

         

          

*   

‫( ﻋﻦ ﺃﻧﺲ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳـﻠﻢ ﺃﻭﺻـﻰ‬٧١٨) ‫( ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ‬١)
‫ ﺷﻬﻴﺪﺍﹰ ـ ﺃﻭ‬‫ ﻣِﺖ‬‫ ”ﺇﻥﹾ ﻣِﺖ‬:‫ﺭﺟﻼﹰ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﺃﻥ ﻳﻘﺮﺃ ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﻭﻗﺎﻝ‬
‫ ﻭﺭﻭﺍﻩ ﺃﻳﻀﺎﹰ ﺍﺑﻦ ﻣﺮﺩﻭﻳﻪ ﻛﻤﺎ ﰲ‬،‫ ]ﻭﻓﻴﻪ ﻳﺰﻳﺪ ﺍﻟﺮﻗﺎﺷﻲ‬.“ ‫ ﻣﻦ ﺃﻫﻞ ﺍﳉﻨﺔ ـ‬:‫ﻗﺎﻝ‬
‫ ﻭﺇﻥ ﺍﻗﺘﺼﺮ ﻋﻠﻰ ﺁﺧﺮ ﺛﻼﺙ ﺁﻳﺎﺕ ﻣﻦ ﺳـﻮﺭﺓ ﺍﳊـﺸﺮ‬.(٢٠٢/٦) ‫ﺍﻟﺪﺭ ﺍﳌﻨﺜﻮﺭ‬
‫( ﺍﻟﺬﻱ ﺗﻘﺪﻡ ﰲ ”ﺍﳌﻘﺼﺪ ﺍﳌﻨﻴـﻒ‬٢٩٢٢) ‫ ﻭﺩﻟﻴﻠﻪ ﺣﺪﻳﺚ ﺍﻟﺘﺮﻣﺬﻱ‬،‫ﻓﻬﻮ ﺣﺴﻦ‬
: ‫ ﻗﺎﻝ ﺍﺑﻦ ﻋﻼﻥ ﻋﻨـﻪ‬.(١٦ ‫( )ﺹ‬١) ‫“ ﰲ ﲣﺮﻳﺞ ﺍﻟﺬﻛﺮ ﺍﻟﺴﺎﺑﻊ ﻫﺎﻣﺶ ﺭﻗﻢ‬
‫ ﺑﻞ ﺣﺪﻳﺚ ﺍﻟﺒﺎﺏ ﺃﻭﱃ ؛ ﻷﻧﻪ ﺇﺫﺍ ﺣـﺼﻞ ﺍﻟﻔـﻀﻞ‬، ‫ﻭﻫﻮ ﺷﺎﻫﺪ ﳊﺪﻳﺚ ﺍﻟﺒﺎﺏ‬
‫ ﺍﻫــ ﺍﻟﻔﺘﻮﺣـﺎﺕ ﺍﻟﺮﺑﺎﻧﻴـﺔ‬. ‫ﺍﻟﻌﻈﻴﻢ ﺑﻘﺮﺍﺀﺓ ﺃﻭﺍﺧﺮﻫﺎ ﻓﻘﺮﺍﺀﺓ ﲨﻠﺘﻬﺎ ﺃﺟـﺪﺭ ﻭﺃﺣـﻖ‬
. [ (١٦١/٣)

٤٣

PDF created with pdfFactory Pro trial version www.pdffactory.com

 ‫” ﺍﻟﻠﹸﻬﻢ‪ ‬ﺃﹶﻧﺖ‪ ‬ﺧ‪‬ﻠﹶﻘﹾﺖ‪ ‬ﻧِﻔﹾﺴﻲ‪ ،‬ﻭﺃﹶﻧﺖ‪ ‬ﺗ‪‬ﺘ‪‬ﻮ‪‬ﻓﱠﺎﻫﺎ‪ ،‬ﻟﹶﻚ‪ ‬ﻣ‪‬ﻤﺎﺗ‪‬ﻬﺎ ﻭﻣ‪‬ﺤ‪‬ﻴﺎﻫ‪‬ﺎ‪،‬‬
‫ﺇﻥﹾ ﺃﺣ‪‬ﻴِﻴﺘ‪‬ﻬﺎ ﻓﺎﺣ‪‬ﻔﹶﻈﹾﻬـﺎ‪ ،‬ﻭﺇِﻥﹾ ﺃﹶﻣ‪‬ﺘ‪‬ﻬ‪‬ـﺎ ﻓﹶـﺎﻏﹾﻔِﺮ‪ ‬ﻟﹶﻬ‪‬ـﺎ‪ ،‬ﺍﻟﻠـﻬ‪‬ﻢ‪ ‬ﺇِﱐ ﺃﺳـﺄﻟﻚ‪‬‬
‫ﺍﻟﻌﺎﻓﻴﺔﹶ “ )‪*(١‬‬
‫” ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﻓﹶﺎﻃِﺮ‪ ‬ﺍﻟـﺴ‪‬ﻤﺎﻭﺍﺕِ ﻭﺍﻷﺭﺽِ‪ ،‬ﻋ‪‬ـﺎﻟِﻢ‪ ‬ﺍﻟﻐﻴـﺐِ ﻭﺍﻟـﺸ‪‬ﻬﺎﺩ‪‬ﺓِ‪ ،‬ﺭ‪‬ﺏ‪‬‬
‫ﻛﹸﻞﱢ ﺷﻲﺀٍ ﻭﻣ‪‬ﻠِﻴﻜﹶﻪ‪ ،‬ﺃﹶﺷ‪‬ﻬﺪ‪ ‬ﺃﹶﻥﹾ ﻻ ﺇِﻟﻪ‪ ‬ﺇِﻻﱠ ﺃﹶﻧﺖ‪ ،‬ﺃﻋـﻮﺫﹸ ﺑِـﻚ‪ ‬ﻣِـﻦ ﺷـﺮ‪‬‬
‫ﻧ‪‬ﻔﹾﺴﻲ‪ ،‬ﻭﺷ‪‬ﺮ‪ ‬ﺍﻟﺸ‪‬ﻴﻄﺎﻥِ ﻭﺷِﺮ‪‬ﻛِﻪِ “ )‪*(٢‬‬
‫” ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﺑﺎﺳ‪‬ﻤِﻚ‪ ‬ﺭ‪ ‬ﺑ‪‬ﻲ ﻭﺿ‪‬ﻌ‪‬ﺖ‪ ‬ﺟ‪‬ﻨ‪‬ﺒِﻲ ﻓﹶـﺎﻏﹾﻔِﺮ‪ ‬ﻟِﻲ ﺫﹶﻧ‪‬ﺒِﻲ “ )‪*(٣‬‬

‫)‪ (١‬ﺭﻭﺍﻩ ﻣﺴﻠﻢ )‪ (٢٧١٢‬ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ﺃﻧﻪ ﺃﻣﺮ ﺭﺟﻼﹰ ﺇﺫﺍ ﺃﺧﺬ ﻣﻀﺠﻌﻪ ﺃﻥ ﻳﻘـﻮﻝ‪:‬‬
‫” ﺍﻟﻠﻬﻢ‪...‬ﺇﱁ “ ﻭﻗﺎﻝ ‪ :‬ﲰﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ ﺍﷲ‪. “ %‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ )‪ (٥٠٢٨‬ﻭﺍﻟﺘﺮﻣﺬﻱ )‪ ٣٤٥٢‬ﲢﻔﺔ( ﻭﻏﲑﳘﺎ ﺑﺄﺳﺎﻧﻴﺪ ﺻﺤﻴﺤﺔ‬
‫ﰲ ﻗﺼﺔ ﺃﺑـﻲ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻋـﻦ ﺃﰊ ﻫﺮﻳـﺮﺓ ﻭﻓﻴـﻪ‪ ” :‬ﻗﻠـﻬﺎ ﺇﺫﺍ ﺃﺻـﺒﺤﺖ‪ ،‬ﻭﺇﺫﺍ‬
‫ﺃﻣﺴﻴﺖ‪ ،‬ﻭﺇﺫﺍ ﺍﺿﻄﺠﻌﺖ‪ ] .“ ‬ﻗﺎﻝ ﺍﻟﺘﺮﻣﺬﻱ‪ :‬ﺣﺴﻦ ﺻﺤﻴﺢ‪ .‬ﻭﺻﺤﺢ ﺇﺳﻨﺎﺩﻩ‬
‫ﺍﻟﻨﻮﻭﻱ ﰲ ﺍﻷﺫﻛﺎﺭ )ﺹ‪. [ (١٠٣‬‬
‫)‪ (٣‬ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ )‪ (٧١٤‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﻋﻦ ﺭﺳـﻮﻝ ﺍﷲ‪%‬‬
‫ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻟﻪ ‪ ...‬ﺇﺫﺍ ﺍﺿﻄﺠﻊ ﻟﻠﻨﻮﻡ‪ ] .‬ﻭﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﰲ ﻋﻤﻞ ﺍﻟﻴـﻮﻡ ﻭﺍﻟﻠﻴﻠـﺔ‬
‫)‪ ،(٧٧٠‬ﻭﺫﻛـــﺮﻩ ﺍﳍﻴﺜﻤــﻲ ﰲ ﺍ‪‬ﻤــﻊ )‪ (١٢٣/١٠‬ﻭﻗــﺎﻝ‪ ” :‬ﺭﻭﺍﻩ ﺃﲪــﺪ‬
‫ﻭﺇﺳﻨﺎﺩﻩ ﺣﺴﻦ “ ‪ .‬ﻭﺭﻭﺍﻩ ﺍﺑﻦ ﺣﺠﺮ ﻣﻦ ﻃﺮﻳﻖ ﺍﻟﻄـﱪﺍﱐ ﻭﻗـﺎﻝ ‪ :‬ﺇﻧـﻪ ﺣـﺪﻳﺚ‬
‫ﺣﺴﻦ ﻛﻤﺎ ﰲ ﺍﻟﻔﺘﻮﺣﺎﺕ )‪.[(١٦٤/٣‬‬

‫‪٤٤‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫” ﺍﻟﻠــﻬ‪‬ﻢ‪ ‬ﺃﹶﻣ‪‬ﺘِﻌ‪‬ﻨِــﻲ ﺑِــﺴ‪‬ﻤ‪‬ﻌِﻲ ﻭﺑ‪‬ــﺼ‪‬ﺮِﻱ‪ ،‬ﻭﺍﺟ‪‬ﻌ‪‬ﻠﹾﻬ‪‬ﻤ‪‬ــﺎ ﺍﻟــﻮ‪‬ﺍﺭِﺙﹶ ﻣِﻨ‪‬ــﻲ‪،‬‬
‫ﺼﺮ‪‬ﱐ ﻋ‪‬ﻠﻰ ﻋ‪‬ﺪ‪‬ﻭ‪‬ﻱ‪ ،‬ﻭﺃﹶﺭِﱐ ﻣﻨ‪‬ﻪ‪ ‬ﺛﹶﺄﹾﺭِﻱ‪ ،‬ﺍﻟﻠﻬ‪‬ﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﻋﻮﺫﹸ ﺑِﻚ‪ ‬ﻣِـﻦ‪‬‬
‫ﻭﺍﻧ‪ ‬‬
‫ﻏﹶﻠﹶﺒ‪‬ﺔِ ﺍﻟﺪ‪‬ﻳ‪‬ﻦِ‪ ،‬ﻭﻣِﻦ ﺍﳉﹸﻮﻉِ‪ ،‬ﻓﺈﻧ‪‬ﻪ‪ ‬ﺑﺌﺲ‪ ‬ﺍﻟﻀ‪‬ﺠِﻴﻊ‪.(١) “ ‬‬
‫” ﺍﻟﻠﹸﻬﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﺳ‪‬ﺄﹶﹸﻟﻚ‪ ‬ﺭ‪‬ﺅ‪‬ﻳ‪‬ﺎ ﺻﺎﳊﺔﹰ‪ ،‬ﺻـﺎﺩِﻗﹶﺔﹰ ﻏﹶـﲑ‪ ‬ﻛﹶﺎﺫِﺑـﺔٍ‪ ،‬ﻧﺎﻓِﻌ‪‬ـﺔﹰ ﻏـﲑ‪‬‬
‫ﺿ‪‬ﺎﺭ‪‬ﺓٍ “ )‪*(٢‬‬
‫* * *‬

‫)‪ (١‬ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ )‪ (٧٣٤‬ﻋﻦ ﻋﺎﺋﺸﺔ ﺃﻧﻪ ﺻـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ ﻭﺁﻟـﻪ ﻭﺳـﻠﻢ ﻛـﺎﻥ ﺇﺫﺍ‬
‫ﺃﻭﻯ ﺇﱃ ﻓﺮﺍﺷﻪ ﻗﺎﻝ‪ ” :‬ﺍﻟﻠﻬﻢ ﻣ‪‬ـﺘ‪‬ﻌﲏ ‪ ...‬ﺇﱁ “ ‪] .‬ﻭﺣـﺴﻨﻪ ﺍﳊـﺎﻓﻆ ﰲ ﺍﻷﻣـﺎﱄ‬
‫ﻛﻤﺎ ﰲ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴﺔ )‪. [(١٦٦/٣‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﺍﺑﻦ ﺍﻟﺴﲏ )‪ (٧٤٣‬ﻋﻦ ﻋﺎﺋﺸﺔ ﺃ‪‬ﺎ ﻛﺎﻧﺖ ﺇﺫﺍ ﺃﺭﺍﺩﺕ ﺍﻟﻨﻮﻡ ﺗﻘﻮﻝ‪” :‬ﺍﻟﻠﻬﻢ‬
‫ﺇﱐ ‪...‬ﺇﱁ “ ‪ ] .‬ﻭﰲ ﺁﺧﺮﻩ ﻋﻨﺪ ﺍﺑﻦ ﺍﻟﺴﲏ‪” :‬ﻭﻛﺎﻧﺖ ﺇﺫﺍ ﻗﺎﻟﺖ ﻫﺬﺍ ﻗﺪ ﻋﺮﻓﻮﺍ‬
‫ﺃ‪‬ﺎ ﻏﲑ ﻣﺘﻜﻠﻤﺔ ﺑﺸﻲﺀ ﺣﱴ ﺗﺼﺒﺢ ﺃﻭ ﺗﺴﺘﻴﻘﻆ ﻣﻦ ﺍﻟﻠﻴﻞ “ ‪ .‬ﻭﻫﻮ ﰲ ﺍﻷﺫﻛﺎﺭ‬
‫ﻟﻠﻨﻮﻭﻱ )ﺹ‪ .(١٠٤‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻼﻥ ﰲ ﺍﻟﻔﺘﻮﺣﺎﺕ ﺍﻟﺮﺑﺎﻧﻴـﺔ )‪ ” :(١٧٠/٣‬ﻗـﺎﻝ‬
‫ﺍﳊﺎﻓﻆ‪ :‬ﻭﻫﻮ ﻣﻮﻗﻮﻑ ﺻﺤﻴﺢ ﺍﻹﺳﻨﺎﺩ‪.‬ﰒ ﻗﺎﻝ ﺍﺑﻦ ﻋﻼﻥ ﻋﻘﺒﻪ‪ :‬ﻗﻮﻟﻪ ”ﺃ‪‬ﺎ ﻏﲑ‬
‫ﻣﺘﻜﻠﻤﺔ ﺑﺸﻲﺀ “ ﺃﻱ ﻣﻦ ﻛﻼﻡ ﺍﻟﻨﺎﺱ ﻓﻼﻳﻨﺎﰲ ﻣﺎ ﺳﺒﻖ ﻣﻦ ﻃﻠﺐ ﺍﻟﺬﻛﺮ ﺑﺄﻧﻮﺍﻋﻪ‬
‫ﺍﻟﺴﺎﺑﻘﺔ ﻭﺃﻟﻔﺎﻇﻪ ﺍﳌﺎﺭ‪‬ﺓ ﻋﻨﺪ ﺍﳌﻨﺎﻡ‪ ،‬ﻭﺃﻧﻪ ﻳﻜﻮﻥ ﺁﺧﺮ ﺍﻟﻜﻼﻡ ﻻﺣﺘﻤـﺎﻝ ﺃﻥ ﻳﻜـﻮﻥ‬
‫ﺣِﻤﺎﻣ‪‬ﻪ ﰲ ﻣﻨﺎﻣﻪ ﻓﻴﻜﻮﻥ ﺍﻟﺬﻛﺮ ﺁﺧﺮ ﻋﻤﻠﻪ ﻓﻴﺒﻠﻎ ﺑﻔﻀﻠﻪ ﺗﻌﺎﱃ ﻏﺎﻳﺔ ﺃﻣﻠـﻪ “ [‪.‬‬
‫ﻭﰲ ” ﺍﻟﻘﺮﻃﺎﺱ “ ﻣﺎ ﻧﻘﻠﻪ ﺍﻟﻨﻮﻭﻱ ﻋﻦ ﻋﺎﺋﺸﺔ ﳎﺮ‪‬ﺏ‪ ،‬ﻓـﺎﻟﹾﺰ‪‬ﻡ‪ ‬ﻫـﺬﺍ ﺍﻟـﺪﻋﺎﺀ ﻋﻨـﺪ‬
‫ﺍﻟﻨﻮﻡ ﻓﺈﻧﻪ ﻋﺠﻴﺐ ﺍﻟﺘﺠﺮﻳﺐ ﻣﻦ ﻓﻀﻞ ﺍﻟﻘﺮﻳﺐ ﺍ‪‬ﻴﺐ‪ .‬ﺍﻫـ )‪.(١٢٦/١‬‬
‫] ﰎ ﲝﻤﺪ ﺍﷲ [‬
‫] ﻭﺻﻠﱠﻰ ﺍﷲ ﻋﻠﻰ ﺳﻴ‪‬ﺪﻧﺎ ﳏﻤ‪‬ﺪ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﻭﺳﻠﱠﻢ‪ ،‬ﻭﺍﳊﻤﺪ ﷲ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ [‪.‬‬

‫‪٤٥‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫‪  ‬‬
‫‪١‬ـ ﺍﻷﺫﻛﺎﺭ ﻣﻦ ﻛﻼﻡ ﺳﻴﺪ ﺍﻷﺑﺮﺍﺭ ‪ :‬ﻟﻺﻣﺎﻡ ﳏـﻲ ﺍﻟـﺪﻳﻦ ﺃﰊ ﺯﻛﺮﻳـﺎ ﳛـﲕ ﺑـﻦ‬
‫ﺷﺮﻑ ﺍﻟﻨﻮﻭﻱ ﺍﻟﺪﻣﺸﻘﻲ ﺍﻟﺸﺎﻓﻌﻲ ‪ ،‬ﲢﻘﻴﻖ ﳏﻲ ﺍﻟﺪﻳﻦ ﺍﻟﺸﺎﻣﻲ )ﻁ‪ (٥‬ﻣﺆﺳﺴﺔ‬
‫ﺍﻟﺮﻳﺎﻥ ـ ﺑﲑﻭﺕ )‪١٤١٤‬ﻫـ ـ ‪١٩٩٤‬ﻡ(‪.‬‬
‫‪٢‬ـ ﺗﺎﺭﻳﺦ ﻣﺪﻳﻨﺔ ﺩﻣـﺸﻖ ‪ :‬ﻟﻺﻣـﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳـﻢ ﻋﻠـﻲ ﺑـﻦ ﺍﳊـﺴﻦ ﺑـﻦ ﻫﺒـﺔ ﺍﷲ‬
‫ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﻋﺴﺎﻛﺮ )ﺕ‪٥٧١‬ﻫـ( ﲢﻘﻴﻖ ﺃﰊ ﺳﻌﻴﺪ ﻋﻤﺮ ﺑﻦ ﻏﺮﺍﻣﺔ ﺍﻟﻌﻤﺮﻭﻱ‬
‫)ﻁ( ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )‪١٤١٥‬ﻫـ ـ ‪١٩٩٥‬ﻡ(‪.‬‬
‫‪٣‬ـ ﲢﻔﺔ ﺍﻷﺣﻮﺫﻱ ﺷﺮﺡ ﺟﺎﻣﻊ ﺍﻟﺘﺮﻣﺬﻱ ‪ :‬ﻷﰊ ﺍﻟﻌﻠﻲ ﳏﻤﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ‬
‫ﺍﳌﺒﺎﺭﻛﻔﻮﺭﻱ )ﻁ‪ (٣‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )‪١٣٩٩‬ﻫـ ـ ‪١٩٧٩‬ﻡ(‪.‬‬
‫‪٤‬ـ ﲢﻔﺔ ﺍﻟﺬﺍﻛﺮﻳﻦ ﺑﻌﺪﺓ ﺍﳊﺼﻦ ﺍﳊﺼﲔ ﻣﻦ ﻛﻼﻡ ﺳﻴﺪ ﺍﳌﺮﺳﻠﲔ‪ : %‬ﻟﻠﻌﻼﻣـﺔ‬
‫ﺍﻟﻘﺎﺿﻲ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺍﻟﺸﻮﻛﺎﱐ ‪) ،‬ﻁ( ﻋﺎﱂ ﺍﻟﻜﺘﺐ ـ ﺑﲑﻭﺕ )ﺩ‪ .‬ﺕ(‪.‬‬
‫‪٥‬ــ ﺍﻟﺘﺮﻏﻴــﺐ ﻭﺍﻟﺘﺮﻫﻴــﺐ ‪ :‬ﻟﻺﻣــﺎﻡ ﺃﰊ ﳏﻤــﺪ ﺯﻛــﻲ ﺍﻟــﺪﻳﻦ ﻋﺒــﺪ ﺍﻟﻌﻈــﻴﻢ ﺑــﻦ‬
‫ﻋﺒـﺪ ﺍﻟﻘـﻮﻱ ﺍﳌﻨـﺬﺭﻱ ‪ ،‬ﲢﻘﻴـﻖ ﺃﳝـﻦ ﺻـﺎﱀ ‪) ،‬ﻁ‪ (١‬ﺩﺍﺭ ﺍﳊـﺪﻳﺚ ـ ﺍﻟﻘـﺎﻫﺮﺓ‬
‫)‪١٤١٥‬ﻫـ ـ ‪١٩٩٤‬ﻡ(‪.‬‬
‫‪٦‬ـ ﺍﻟﺘﻌﻘﺒﺎﺕ ﻋﻠﻰ ﺍﳌﻮﺿﻮﻋﺎﺕ ‪ :‬ﻟﻺﻣﺎﻡ ﺟﻼﻝ ﺍﻟﺪﻳﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺑﻦ ﺃﰊ ﺑﻜـﺮ‬
‫ﺍﻟﺴﻴﻮﻃﻲ ‪) ،‬ﻁ( ﻣﻄﺒﻌﺔ ﺍﻟﻌﻠﻮﻱ ـ ﻟﻜﻨﻮ ـ ﺍﳍﻨﺪ ‪.‬‬
‫‪٧‬ـ ﺗﻔﺴﲑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈـﻴﻢ ‪ :‬ﻟﻠﻌﻼﻣـﺔ ﺃﰊ ﺍﻟﻔـﺪﺍﺀ ﺇﲰﺎﻋﻴـﻞ ﺑـﻦ ﻋﻤـﺮ ﺑـﻦ ﻛـﺜﲑ‬
‫ﺍﻟﺪﻣﺸﻘﻲ )ﺕ‪٧٧٤‬ﻫـ( ‪) ،‬ﻁ( ﺩﺍﺭ ﺍﻟﺸﻌﺐ ـ ﺍﻟﻘﺎﻫﺮﺓ ‪.‬‬

‫‪٤٦‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫‪٨‬ـ ﺍﻟﺘﻤﻬﻴﺪ ﳌﺎ ﰲ ﺍﳌﻮﻃﺄ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻷﺳﺎﻧﻴﺪ ‪ :‬ﻟﻠﺤﺎﻓﻆ ﺃﰊ ﻋﻤﺮ ﻳﻮﺳـﻒ ﺑـﻦ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﱪ ﺍﻟﻨﻤـﺮﻱ ﺍﻷﻧﺪﻟـﺴﻲ ‪ ،‬ﻧـﺸﺮﺗﻪ ﻭﺯﺍﺭﺓ ﺍﻷﻭﻗـﺎﻑ ﻭﺍﻟـﺸﺆﻭﻥ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﺑﺎﳌﻐﺮﺏ ‪.‬‬
‫‪٩‬ـ ﺣﻠﻴﺔ ﺍﻷﻭﻟﻴﺎﺀ ‪ ،‬ﻭﻃﺒﻘﺎﺕ ﺍﻷﺻﻔﻴﺎﺀ ‪ :‬ﻟﻺﻣـﺎﻡ ﺃﰊ ﻧﻌـﻴﻢ ﺃﲪـﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ‬
‫ﺍﻷﺻﺒﻬﺎﱐ ‪) ،‬ﻁ‪ (٤‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ )‪١٤٠٥‬ﻫـ ـ ‪١٩٨٥‬ﻡ( ‪.‬‬
‫‪١٠‬ــ ﺣﻴــﺎﺓ ﺍﳊﻴــﻮﺍﻥ ﺍﻟﻜـﱪﻯ ‪ :‬ﻟﻠﻌﻼﻣــﺔ ﻛﻤــﺎﻝ ﺍﻟـﺪﻳﻦ ﺍﻟــﺪﻣﲑﻱ ‪ ،‬ﻭ‪‬ﺎﻣــﺸﻪ‬
‫ﻋﺠﺎﺋﺐ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻟﻠﻘﺰﻭﻳﲏ ‪ ،‬ﻣﻄﺒﻌﺔ ﺣﺠـﺎﺯﻱ ﲟـﺼﺮ )‪١٣٥٣‬ﻫــ( ﺻـﻮﺭﺗﻪ‬
‫ﺩﺍﺭ ﺇﺣﻴﺎﺀ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ ‪.‬‬
‫‪١١‬ــ ﺍﻟــﺪﺭ ﺍﳌﻨﺜـﻮﺭ ﰲ ﺍﻟﺘﻔــﺴﲑ ﺑﺎﳌــﺄﺛﻮﺭ ‪ :‬ﻟﻺﻣـﺎﻡ ﺟــﻼﻝ ﺍﻟـﺪﻳﻦ ﻋﺒــﺪ ﺍﻟــﺮﲪﻦ‬
‫ﺍﻟﺴﻴﻮﻃﻲ )ﻁ( ﻣﻄﺒﻌﺔ ﺍﻷﻧﻮﺍﺭ ﺍﶈﻤﺪﻳﺔ ـ ﺍﻟﻘﺎﻫﺮﺓ )ﺩ‪ .‬ﺕ( ‪.‬‬
‫‪١٢‬ـ ﺍﻟﺪﻋﺎﺀ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﲪﺪ ﺍﻟﻄﱪﺍﱐ )ﺕ ‪٣٦٠‬ﻫــ( ‪،‬‬
‫ﲢﻘﻴــﻖ ‪ :‬ﺩ‪ .‬ﳏﻤــﺪ ﺳــﻌﻴﺪ ﺍﻟﺒﺨــﺎﺭﻱ ‪) ،‬ﻁ‪ ،(١‬ﺩﺍﺭ ﺍﻟﺒــﺸﺎﺋﺮ ﺍﻹﺳــﻼﻣﻴﺔ ـ‬
‫ﺑﲑﻭﺕ )‪١٤٠٧‬ﻫـ ‪١٩٨٧ /‬ﻡ(‪.‬‬
‫‪١٣‬ـ ﺫﺧﲑﺓ ﺍﳌﻌﺎﺩ ﺑﺸﺮﺡ ﺭﺍﺗﺐ ﺍﳊﺪﺍﺩ ‪ :‬ﻟﻺﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﺃﲪـﺪ ﺑﺎﺳـﻮﺩﺍﻥ‪،‬‬
‫)ﻁ‪ (١‬ﺍﳌﻄﺒﻌﺔ ﺍﻟﻌﺎﻣﺮﺓ ﺍﻟﺸﺮﻓﻴﺔ ﲟﺼﺮ )‪١٣١٧‬ﻫـ( ‪‬ﺎﻣﺶ ﻋﻘﺪ ﺍﻟﻴﻮﺍﻗﻴﺖ ‪.‬‬
‫‪١٤‬ـ ﺳﻨﻦ ﺍﻟﺪﺍﺭﻣﻲ ‪ :‬ﻟﻺﻣﺎﻡ ﳏﻤـﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ ﺑـﻦ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺍﻟـﺪﺍﺭﻣﻲ ‪،‬‬
‫ﲢﻘﻴﻖ ﺍﻟﺴﻴﺪ ﻋﺒﺪ ﺍﷲ ﻫﺎﺷﻢ ﺍﻟﻴﻤﺎﱐ ‪.‬‬

‫‪٤٧‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫‪١٥‬ـــ ﺳــﻨﻦ ﺃﰊ ﺩﺍﻭﺩ‪ :‬ﻟﻺﻣــﺎﻡ ﺃﰊ ﺩﺍﻭﺩ ﺳــﻠﻴﻤﺎﻥ ﺑــﻦ ﺍﻷﺷــﻌﺚ ﺍﻟﺴﺠــﺴﺘﺎﱐ‬
‫)ﺕ‪٢٧٥‬ﻫـ( ﲢﻘﻴﻖ ‪ :‬ﺍﻟﺸﻴﺦ ﳏﻤـﺪ ﻋﻮﺍﻣـﺔ ‪) ،‬ﻁ‪ (١‬ﺩﺍﺭ ﺍﻟﻘﺒﻠـﺔ ـ ﺟـﺪﺓ ‪ ،‬ﻧـﺸﺮﺗﻪ‬
‫ﻣﺆﺳﺴﺔ ﺍﻟﺮﻳﺎﻥ ـ ﺑﲑﻭﺕ ‪ ،‬ﻭﺍﳌﻜﺘﺒﺔ ﺍﳌﻜﻴﺔ ـ ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ )‪١٤١٩‬ﻫـ ـ ‪١٩٩٨‬ﻡ(‪.‬‬
‫‪١٦‬ـ ﺳﻨﻦ ﺍﻟﺘﺮﻣﺬﻱ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﻋﻴﺴﻰ ﳏﻤﺪ ﺑﻦ ﻋﻴﺴﻰ ﺑﻦ ﺳﻮﺭﺓ ﺍﻟﺘﺮﻣﺬﻱ ‪،‬‬
‫ﲢﻘﻴﻖ ‪ :‬ﺃﲪﺪ ﺷﺎﻛﺮ ‪ ،‬ﻃﺒﻊ ﺍﳊﻠﱯ ـ ﺍﻟﻘﺎﻫﺮﺓ )‪١٣٩٨‬ﻫـ ـ ‪١٩٧٨‬ﻡ( ‪.‬‬
‫‪١٧‬ـ ﺍﻟـﺴﻨﻦ ﺍﻟﻜـﱪﻯ ‪ :‬ﻟﻺﻣـﺎﻡ ﺃﰊ ﻋﺒـﺪ ﺍﻟـﺮﲪﻦ ﺃﲪـﺪ ﺑـﻦ ﺷـﻌﻴﺐ ﺍﻟﻨـﺴﺎﺋﻲ‬
‫)ﺕ‪٣٠٣‬ﻫـ( ﲢﻘﻴﻖ ‪ :‬ﺩ‪ .‬ﻋﺒـﺪ ﺍﻟﻐﻔـﺎﺭ ﺍﻟﺒﻨـﺪﺍﺭﻱ ﻭﺳـﻴﺪ ﻛـﺴﺮﻭﻱ )ﻁ‪ (١‬ﺩﺍﺭ‬
‫ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ـ ﺑﲑﻭﺕ )‪١٤١١‬ﻫـ ـ ‪١٩٩١‬ﻡ( ‪.‬‬
‫‪١٨‬ـ ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﳏﻤﺪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﻣﺎﺟـﻪ ‪ ،‬ﲢﻘﻴـﻖ ‪:‬‬
‫ﳏﻤﺪ ﻓﺆﺍﺩ ﻋﺒﺪ ﺍﻟﺒﺎﻗﻲ ‪ ،‬ﺩﺍﺭ ﺇﺣﻴﺎﺀ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ ‪.‬‬
‫‪١٩‬ــ ﺳــﻨﻦ ﺍﻟﻨــﺴﺎﺋﻲ ‪ :‬ﻟﻺﻣــﺎﻡ ﺃﰊ ﻋﺒــﺪ ﺍﻟــﺮﲪﻦ ﺃﲪــﺪ ﺑــﻦ ﺷــﻌﻴﺐ ﺍﻟﻨــﺴﺎﺋﻲ‬
‫)ﺕ‪٣٠٣‬ﻫـ( ﺑﺸﺮﺡ ﺍﻟﺴﻴﻮﻃﻲ ﻭﺣﺎﺷﻴﺔ ﺍﻟﺴﻨﺪﻱ ‪ ،‬ﺑﻌﻨﺎﻳﺔ ﺍﻟﺸﻴﺦ ‪ :‬ﻋﺒﺪ ﺍﻟﻔﺘﺎﺡ‬
‫ﺃﺑﻮ ﻏﺪﺓ )ﻁ‪ (٤‬ﺩﺍﺭ ﺍﻟﺒﺸﺎﺋﺮ ـ ﺑﲑﻭﺕ )‪١٤١٤‬ﻫـ ـ ‪١٩٩٤‬ﻡ(‪.‬‬
‫‪٢٠‬ـ ﺷﺮﺡ ﺭﺍﺗﺐ ﺍﻹﻣﺎﻡ ﺍﳊﺪﺍﺩ ‪ :‬ﻟﻺﻣﺎﻡ ﻋﻠﻮﻱ ﺑﻦ ﺃﲪﺪ ﺑﻦ ﺣﺴﻦ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺍﳊﺪﺍﺩ ﺑﺎﻋﻠﻮﻱ‪) ،‬ﻁ‪ (١‬ﻣﻄﺒﻌﺔ ﻛﺮﺟﺎﻱ ـ ﺳﻨﻐﺎﻓﻮﺭﺓ )‪١٤١٤‬ﻫـ ـ ‪١٩٩٣‬ﻡ(‪.‬‬
‫‪٢١‬ـ ﺷﺮﺡ ﺻﺤﻴﺢ ﻣﺴﻠﻢ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﺯﻛﺮﻳﺎ ﳛﲕ ﺑﻦ ﺷﺮﻑ ﺍﻟﺪﻳﻦ ﺍﻟﻨﻮﻭﻱ ‪،‬‬
‫ﲢﻘﻴــــﻖ ‪ :‬ﺧﻠﻴــــﻞ ﻣــــﺄﻣﻮﻥ ﺷــــﻴﺤﺎ ‪) ،‬ﻁ‪ (٢‬ﺩﺍﺭ ﺍﳌﻌﺮﻓــــﺔ ـ ﺑــــﲑﻭﺕ‬
‫)‪١٤١٥‬ﻫـ ـ ‪١٩٩٥‬ﻡ( ‪.‬‬
‫‪٢٢‬ـ ﺷﺮﺡ ﺍﻟﻮﺭﺩ ﺍﻟﻠﻄﻴﻒ ‪ :‬ﻟﻠﻌﻼﻣﺔ ﻓﻀﻞ ﺑﻦ ﻋﻠﻮﻱ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺳـﻬﻞ ﻣـﻮﱃ‬
‫ﺍﻟﺪﻭﻳﻠﺔ ﺑﺎ ﻋﻠﻮﻱ ‪ ،‬ﻃﺒﻊ ﰲ ﺍﻟﻘﺎﻫﺮﺓ )‪١٣٨٠‬ﻫـ(‪.‬‬

‫‪٤٨‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫‪٢٣‬ـ ـ ﺻــﺤﻴﺢ ﻣــﺴﻠﻢ ‪ :‬ﻟﻺﻣــﺎﻡ ﺃﰊ ﺍﳊــﺴﲔ ﻣــﺴﻠﻢ ﺑــﻦ ﺍﳊﺠــﺎﺝ ﺍﻟﻘــﺸﲑﻱ‬
‫ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ ‪ ،‬ﲢﻘﻴﻖ ‪ :‬ﳏﻤﺪ ﻓـﺆﺍﺩ ﻋﺒـﺪ ﺍﻟﺒـﺎﻗﻲ ‪) ،‬ﻁ( ﺩﺍﺭ ﺍﻟﻜﺘـﺐ ﺍﻟﻌﻠﻤﻴـﺔ ـ‬
‫ﺑﲑﻭﺕ ‪ ،‬ﻣﺼﻮﺭﺓ ﻋﻦ ﻃﺒﻌﺔ ﻋﻴﺴﻰ ﺍﻟﺒﺎﰊ ﺍﳊﻠﱯ )‪١٤١٣‬ﻫـ ـ ‪١٩٩٢‬ﻡ( ‪.‬‬
‫‪٢٤‬ــ ﺍﻟﻌﺰﻳــﺰ ﺷــﺮﺡ ﺍﻟـﻮﺟﻴﺰ ﺍﳌﻌــﺮﻭﻑ ﺑﺎﻟــﺸﺮﺡ ﺍﻟﻜـﺒﲑ ‪ :‬ﻟﻺﻣــﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳــﻢ‬
‫ﻋﺒﺪ ﺍﻟﻜﺮﱘ ﺑـﻦ ﳏﻤـﺪ ﺍﻟﺮﺍﻓﻌـﻲ )ﺕ‪٦٢٣‬ﻫــ(‪) ،‬ﻁ‪ (١‬ﺩﺍﺭ ﺍﻟﻜﺘـﺐ ﺍﻟﻌﻠﻤﻴـﺔ ـ‬
‫ﺑﲑﻭﺕ )‪١٤١٧‬ﻫـ ـ ‪١٩٩٧‬ﻡ( ‪.‬‬
‫‪٢٥‬ـ ﻋﻤﻞ ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﻟﺪﻳﻨﻮﺭﻱ ﺍﻟﺸﺎﻓﻌﻲ‬
‫ﺍﳌﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﺴﲏ )‪٣٦٤‬ﻫـ(‪ ،‬ﲢﻘﻴﻖ‪ :‬ﺃﰊ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﻛﻮﺛﺮ ﺍﻟﱪﱐ‪،‬‬
‫ﻧﺸﺮ ﻣﻜﺘﺒﺔ ﺍﻟﺸﻴﺦ ـ ﻛﺮﺍﺗﺸﻲ )‪١٤١٢‬ﻫـ( ‪.‬‬
‫‪٢٦‬ـ ﻓﺘﺢ ﺍﻟﺒﺎﺭﻱ ﺑﺸﺮﺡ ﺻﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﲪـﺪ ﺑـﻦ ﻋﻠـﻲ ﺑـﻦ ﺣﺠـﺮ‬
‫ﺍﻟﻌﺴﻘﻼﱐ ‪) ،‬ﻁ( ﺩﺍﺭ ﺍﻟﺮﻳﺎﻥ ﻟﻠﺘﺮﺍﺙ ـ ﺍﻟﻘﺎﻫﺮﺓ )‪١٤٠٧‬ﻫـ ـ ‪١٩٨٦‬ﻡ(‪.‬‬
‫‪٢٧‬ــ ﺍﻟﻔﺘﻮﺣــﺎﺕ ﺍﻟﺮﺑﺎﻧﻴــﺔ ﻋﻠـﻰ ﺍﻷﺫﻛــﺎﺭ ﺍﻟﻨﻮﺍﻭﻳــﺔ ‪ :‬ﻟﻠﻌﻼﻣـﺔ ﳏﻤــﺪ ﺑــﻦ ﻋﻠــﻲ‬
‫ﺍﻟﺼﺪﻳﻘﻲ ﺍﳌﻜﻲ )ﺕ ‪١٠٥٧‬ﻫـ( ‪ ،‬ﺩﺍﺭ ﺇﺣﻴﺎﺀ ﺍﻟﺘـﺮﺍﺙ ﺍﻟﻌـﺮﰊ ـ ﺑـﲑﻭﺕ ) ﺩ‪.‬‬
‫ﺕ(‪.‬‬
‫‪٢٨‬ـ ﻓﻴﺾ ﺍﻟﻘﺪﻳﺮ ﺷﺮﺡ ﺍﳉﺎﻣﻊ ﺍﻟﺼﻐﲑ ‪ :‬ﻟﻠﻌﻼﻣﺔ ﳏﻤﺪ ﻋﺒﺪ ﺍﻟﺮﺅﻭﻑ ﺍﳌﻨـﺎﻭﻱ‪،‬‬
‫)ﻁ( ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ ‪.‬‬
‫‪٢٩‬ـ ﺍﻟﻘﺮﻃﺎﺱ ﺷﺮﺡ ﺭﺍﺗﺐ ﺍﻹﻣﺎﻡ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﲪﻦ ﺍﻟﻌﻄﺎﺱ ‪ :‬ﻟﻺﻣﺎﻡ ﻋﻠـﻲ‬
‫ﺑﻦ ﺣﺴﻦ ﺍﻟﻌﻄﺎﺱ )‪١١٧٢‬ﻫـ( ‪) ،‬ﻁ( ﺍﻟﻘﺎﻫﺮﺓ )‪١٣٨٦‬ﻫـ ـ ‪١٩٦٦‬ﻡ( ‪.‬‬
‫‪٣٠‬ـ ـ ﺍﻟﻜﺎﻣــﻞ ﰲ ﺿــﻌﻔﺎﺀ ﺍﻟﺮﺟــﺎﻝ ‪ :‬ﻟﻺﻣــﺎﻡ ﺃﰊ ﺃﲪــﺪ ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﻋــﺪﻱ‬
‫ﺍﳉﺮﺟﺎﱐ ‪) ،‬ﻁ‪ (٣‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )‪١٤٠٩‬ﻫـ ـ ‪١٩٨٨‬ﻡ(‪.‬‬

‫‪٤٩‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫‪٣١‬ـ ﻛﺸﻒ ﺍﻷﺳﺘﺎﺭ ﻋﻦ ﺯﻭﺍﺋﺪ ﻣﺴﻨﺪ ﺍﻟﺒﺰﺍﺭ ﻋﻠﻰ ﺍﻟﻜﺘﺐ ﺍﻟﺴﺘﺔ ‪ :‬ﻟﻠﺤﺎﻓﻆ ﻧﻮﺭ‬
‫ﺍﻟﺪﻳﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺑﻜﺮ ﺍﳍﻴﺜﻤﻲ ‪ ،‬ﲢﻘﻴﻖ ‪ :‬ﺣﺒﻴﺐ ﺍﻟﺮﲪﻦ ﺍﻷﻋﻈﻤـﻲ ‪) ،‬ﻁ‪(١‬‬
‫ﻣﺆﺳﺴﺔ ﺍﻟﺮﺳﺎﻟﺔ ـ ﺑﲑﻭﺕ )‪١٣٩٩‬ﻫـ ـ ‪١٩٧٩‬ﻡ( ‪.‬‬
‫‪٣٢‬ـ ﳎﻤﻊ ﺍﻟﺰﻭﺍﺋﺪ ﻭﻣﻨﺒﻊ ﺍﻟﻔﻮﺍﺋﺪ ‪ :‬ﻟﻠﺤﺎﻓﻆ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ﻋﻠـﻲ ﺑـﻦ ﺃﰊ ﺑﻜـﺮ ﺍﳍﻴﺜﻤـﻲ‬
‫)ﺕ‪٨٠٧‬ﻫـ(‪) ،‬ﻁ‪ (٣‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ )‪١٤٠٢‬ﻫـ ـ ‪١٩٨٢‬ﻡ(‪.‬‬
‫‪٣٣‬ـ ﺍﳌـﺴﺘﺪﺭﻙ ﻋﻠـﻰ ﺍﻟـﺼﺤﻴﺤﲔ ‪ :‬ﻟﻺﻣـﺎﻡ ﺃﰊ ﻋﺒـﺪ ﺍﷲ ﳏﻤـﺪ ﺑـﻦ ﻋﺒـﺪ ﺍﷲ‬
‫ﺍﳊﺎﻛﻢ ﺍﻟﻨﻴﺴﺎﺑﻮﺭﻱ ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )‪١٣٩٨‬ﻫـ ـ ‪١٩٧٨‬ﻡ( ‪.‬‬
‫‪٣٤‬ـ ﻣﺴﻨﺪ ﺃﲪﺪ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﺃﲪﺪ ﺑﻦ ﺣﻨﺒﻞ ‪ ،‬ﺍﳌﻄﺒﻌﺔ ﺍﳌﻴﻤﻨﻴﺔ ‪.‬‬
‫‪٣٥‬ـ ﻣﺴﻨﺪ ﺃﰊ ﻳﻌﻠﻰ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﲪﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﳌﺜﲎ ﺍﳌﻮﺻـﻠﻲ )ﺕ‪٣٠٧‬ﻫــ(‬
‫ﲢﻘﻴﻖ ‪ :‬ﺣﺴﲔ ﺃﺳﺪ ‪) ،‬ﻁ‪ (١‬ﺩﺍﺭ ﺍﳌﺄﻣﻮﻥ ـ ﺩﻣﺸﻖ )‪١٤٠٦‬ﻫـ ـ ‪١٩٨٦‬ﻡ(‪.‬‬
‫‪٣٦‬ـ ﻣﺼﺎﺩﺭ ﺍﻟﻔﻜﺮ ﺍﻹﺳﻼﻣﻲ ﰲ ﺍﻟﻴﻤﻦ ‪ :‬ﻟﻸﺳﺘﺎﺫ ﻋﺒﺪ ﺍﷲ ﺑـﻦ ﳏﻤـﺪ ﺍﳊﺒـﺸﻲ‬
‫ﺑﺎﻋﻠﻮﻱ ‪) ،‬ﻁ( ﺍ‪‬ﻤﻊ ﺍﻟﺜﻘﺎﰲ – ﺃﺑﻮﻇﱯ )‪١٤٢٥‬ﻫـ‪٢٠٠٤-‬ﻡ( ‪.‬‬
‫‪٣٧‬ـ ﺍﳌﺼﻨﻒ ‪ :‬ﻟﻺﻣﺎﻡ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﺃﰊ ﺷﻴﺒﺔ ﺍﻟﻜﻮﰲ ‪ ،‬ﲢﻘﻴـﻖ ﺳـﻌﻴﺪ‬
‫ﺍﻟﻠﺤﺎﻡ ‪) ،‬ﻁ( ﺩﺍﺭ ﺍﻟﻔﻜﺮ ـ ﺑﲑﻭﺕ )‪١٤١٤‬ﻫـ ـ ‪١٩٩٤‬ﻡ(‪.‬‬
‫‪٣٨‬ـ ﺍﳌﻌﺠﻢ ﺍﻷﻭﺳﻂ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﲪﺪ ﺍﻟﻄـﱪﺍﱐ ‪) ،‬ﻁ(‬
‫ﺩﺍﺭ ﺍﳊﺮﻣﲔ ـ ﺍﻟﻘﺎﻫﺮﺓ )‪١٤١٥‬ﻫـ ـ ‪١٩٩٥‬ﻡ( ‪.‬‬
‫‪٣٩‬ـ ﺍﳌﻌﺠﻢ ﺍﻟﺼﻐﲑ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳـﻢ ﺳـﻠﻴﻤﺎﻥ ﺑـﻦ ﺃﲪـﺪ ﺍﻟﻄـﱪﺍﱐ ‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ـ ﺑﲑﻭﺕ ‪.‬‬
‫‪٤٠‬ـ ﺍﳌﻌﺠﻢ ﺍﻟﻜﺒﲑ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺃﲪﺪ ﺍﻟﻄﱪﺍﱐ ‪ ،‬ﲢﻘﻴـﻖ ‪:‬‬
‫ﲪﺪﻱ ﺑﻦ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ‪) ،‬ﻁ‪ (٢‬ﺩﺍﺭ ﺇﺣﻴﺎﺀ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻌﺮﰊ ـ ﺑﲑﻭﺕ ‪.‬‬

‫‪٥٠‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬

 ‫‪٤١‬ـ ﺍﳌﻐﲏ ﻋﻦ ﲪﻞ ﺍﻷﺳﻔﺎﺭ ﰲ ﲣﺮﻳﺞ ﻣﺎ ﰲ ﺍﻹﺣﻴﺎﺀ ﻣﻦ ﺍﻷﺧﺒﺎﺭ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ‬
‫ﺍﻟﻔﻀﻞ ﻋﺒﺪ ﺍﻟﺮﺣﻴﻢ ﺑﻦ ﺍﳊﺴﲔ ﺍﻟﻌﺮﺍﻗﻲ )ﺕ ‪٨٠٦‬ﻫـ( ﻣﻄﺒﻮﻉ ‪‬ـﺎﻣﺶ ﺇﺣﻴـﺎﺀ‬
‫ﻋﻠﻮﻡ ﺍﻟﺪﻳﻦ ﻟﻺﻣﺎﻡ ﺃﰊ ﺣﺎﻣﺪ ﺍﻟﻐﺰﺍﱄ )ﺕ‪٥٠٥‬ﻫـ( ﻣﺼﻮﺭﺓ ﻋﻦ ﻃﺒﻌﺔ ﺍﳊﻠﱯ ‪.‬‬
‫‪٤٢‬ـ ﻣﻮﺍﺭﺩ ﺍﻟﻈﻤﺂﻥ ﺇﱃ ﺯﻭﺍﺋﺪ ﺍﺑﻦ ﺣﺒﺎﻥ ‪ :‬ﻟﻺﻣﺎﻡ ﻧﻮﺭ ﺍﻟﺪﻳﻦ ﻋﻠﻲ ﺑﻦ ﺃﰊ ﺑﻜـﺮ‬
‫ﺍﳍﻴﺜﻤﻲ ‪ ،‬ﻃﺒﻌﺔ ﺩﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﻌﻠﻤﻴﺔ ـ ﺑﲑﻭﺕ ‪.‬‬
‫‪٤٣‬ـ ﻧﺘﺎﺋﺞ ﺍﻷﻓﻜﺎﺭ ﰲ ﲣﺮﻳﺞ ﺃﺣﺎﺩﻳﺚ ﺍﻷﺫﻛﺎﺭ ‪ :‬ﻟﻠﺤﺎﻓﻆ ﺃﲪـﺪ ﺑـﻦ ﻋﻠـﻲ ﺑـﻦ‬
‫ﺣﺠﺮ ﺍﻟﻌﺴﻘﻼﱐ ‪ ،‬ﲢﻘﻴﻖ ‪ :‬ﲪﺪﻱ ﻋﺒﺪ ﺍ‪‬ﻴﺪ ‪ ،‬ﻣﻄﺒﻌﺔ ﺍﻹﺭﺷﺎﺩ‪ ،‬ﻧﺸﺮﺗﻪ ﻣﻜﺘﺒﺔ‬
‫ﺍﳌﺜﲎ ﺑﺒﻐﺪﺍﺩ )‪١٤٠٦‬ﻫـ ـ ‪١٩٨٦‬ﻡ( ‪ ،‬ﻭﺻﻮﺭﺗﻪ ﻣﻜﺘﺒﺔ ﺍﺑﻦ ﺗﻴﻤﻴﺔ ـ ﺍﻟﻘﺎﻫﺮﺓ ‪.‬‬
‫‪٤٤‬ـ ـ ﺍﻟﻨﻔــﺎﺋﺲ ﺍﻟﻌ‪‬ﻠﻮﻳــﺔ ‪ :‬ﻟﻺﻣــﺎﻡ ﻋﺒــﺪ ﺍﷲ ﺑــﻦ ﻋﻠــﻮﻱ ﺍﳊــﺪﺍﺩ ‪) ،‬ﻁ‪ (١‬ﺩﺍﺭ‬
‫ﺍﳊﺎﻭﻱ )‪١٤١٤‬ﻫـ ـ ‪١٩٩٣‬ﻡ( ‪.‬‬
‫‪٤٥‬ـ ﺍﳍﻮﺍﺗﻒ ‪ :‬ﻟﻺﻣﺎﻡ ﺃﰊ ﺑﻜﺮ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳏﻤﺪ ﺍﻟﻘﺮﺷﻲ ﺍﳌﻌـﺮﻭﻑ ﺑـﺎﺑﻦ ﺃﰊ‬
‫ﺍﻟﺪﻧﻴﺎ )‪٢٨١‬ﻫـ( ‪ ،‬ﲢﻘﻴـﻖ ‪ :‬ﻣـﺼﻄﻔﻰ ﻋﺒـﺪ ﺍﻟﻘـﺎﺩﺭ ﻋﻄـﺎ ‪ ،‬ﻣﺆﺳـﺴﺔ ﺍﻟﻜﺘـﺐ‬
‫ﺍﻟﺜﻘﺎﻓﻴﺔ ـ ﺑﲑﻭﺕ )‪١٤١٣‬ﻫـ ـ ‪١٩٩٣‬ﻡ(‪.‬‬

‫* * *‬

‫‪٥١‬‬

‫‪PDF created with pdfFactory Pro trial version www.pdffactory.com‬‬