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    The Very Concise Lama Chopa Sadhana of The Great Lord Drikungpa

    Uploaded by

    Leonidas

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    © All Rights Reserved
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    Drong Ngur Jangchub Ling THE VERY CONCISE LAMA CHOPA SADHANA OF THE GREAT LORD DRIKUNGPA 30520 Lynne Drive Wesley Chapel, FL 33543 www.cnjus.org, * Temple Copy Please do not remove madmen Ra tans co a ayke co eq pe SOMA ai W2| ava agyss ayy aR) AA BAST AA IH FILA ay AGAIN AI HEREIN IS THE VERY CONCISE LAMA CHOPA SADHANA OF THE GREAT LORD DRIKUNGPA [LORD JIGTEN SUMGON] AR YY Aaqseqgegygwasyedeyrae wasy sweqhegaseqaGaqansyekeqwahgcgy gqie}aHyaqesy Fakgge aggawat as) NAMO ‘GURU! rhis very concise rendering of Offering to the Guru—the Lama chopa—is a regular practice that can be performed by anyone. Arrange the (seven) daily offerings {including} the two water [offerings), before the Lama Chipa accumulation field, sit ina comfortable seat and recite the following ABT IVR AGN TAS] SRQTAN YAS HINES! gararyana gag Garg) Jase Gu Q7rasq 5] cape Seryantarss] CHOG SUM KUN DU LA MA HLAR / JANG CHUB BAR DU DAG KYAB CHI / NYAM THAG KHA KHYAB DRO DROL CHIR / LA MA SANG GYE DRUB TSON JA To the guru deity, embodiment of the Three Jewels, | go for refuge until enlightenment [is reached]. In order to liberate pitiful wayfaring beings pervading space, | will strive to acccmplish the guru buddha. (recite) refuge and bodhichitta three times: aya BR anna] Blessing the Offerings: gaRdiasyaaesy SRerqaqaeyssdis eygay Baaqasa gag xa) aaranaranrys ies Sq] HLA DANG MI YI CHO PE'I DZE / NGO SU SHAM DANG YI KYI TRUL / CHI NANG SANG WA LA ME PE'l / NAM KHA'l KHAM KUN KHYAB GYUR CHIG ‘The offering substances of gods and humans, those actually arranged and those mentally gathered, outer, inner, secret, and unsurpassed, may they pervade all reaches of space. Atay guay atgyaHagy eSpgqnwwrsadesuy cea) &akakarends aetead wade aR aH TTA BETIS IEs] HSI Hakaargaz| arAGRagy argas AR] arglSSgag agigagee qa ag APT EAPAG SAA YG awkewaeyGegengegsy NAMO RATNA TRAYAYA / NAMO BHAGAWATE VAJRA SARA PRAMARDHANI TATHAGATAYA ARHAT! AMYAKSAM BUDHAYA / TADYATHA / OM VAJRE VAJRE MAHA VAJRE / MAHA TEJO VAJRE / MAHA VIDYA VAJRE / MAHA BODHICITTA VAJRE / MAHA BODHI MANTO. PASAM KRAMANA VAJRE / SARVA KARMA AWARANA. VISHODHANA VAJRE SVAHA. ‘Thus [recite this] offering cloud dharani three times, SaaGeagyag Generation of the Accumulation Field: andgays Sqaisargxaqyersay aA apa Ra Ra Rati aig BBs ayg seas sagan] saxagge AER ARTS ART alay Par Hawaiaa saa 925 RANG NYI KE CHIG YI DAM HLAR SAL WE'l / DUN KHAR RIN CHEN THRI CHOG YI ONG TSER / PE DA NYI TENG TSA WE'l LA MA DANG / YER ME GYAL CHOG JIG TEN SUM GYI GON / KU DOG KAR MAR TSEN PE'IZI JI BAR In an instant | appear as the yidam deity. In the space in front, on a supreme and splendid jeweled throne, is a [seat of] lotus, moon, and sun, upon which [sits] the supreme Lord Jigten Sumgén, inseparable from the root guru, white tinged with red, and shining with the radiance of the major and minor marks, "ARs ARanewrahe Satin aqeyss| Aaa Qos ayaaq sy sq 585] LITHRI DANG THROG CHO GO SHA GAG DANG/ NGE DON DRUB PE'I KA TAG CHO PEN MAR [wearing] saffron-colored Dharma robes, a monk's vest, and a red meditation hat, the sign of having accomplished the ultimate truth, avarax pe a Sore ee Nye . a mean RAT ERA ASI GARIN] BAAR HAAS gTREN ER Foray] KHA DOG NGA DEN WANG ZHU GUR KHYIM U/DU DUL TING DZIN CHAG CHE DOR KYIL ZHUG Within a five-colored rainbow sphere, he abides in vajra posture, absorbed in the mara-subduing concentration and muda Foray Harsegargsy Py aQorqagyyaacawayy| DE LATA CHO GOM PE'I LA MA DANG / CHIG DRE DON GYU SER GYI THRENG WE KOR He is surrounded by the golden garland of the ultimate lineage, who are one with the gurus of view, conduct, and meditation. AR FT Hg Rey gage] As argSqerakiya sarge asyy Sy arexgiqeqaqe ae a8] Hae acaga’ gergasaarga| DUN GYAB YE YON SENG THRI PE DE'l TENG / YI DAM HLA TSHOG CHOG SUM CHO SUNG CHE / TRIN PHUNG TAR TRIG NE SUM YIGE LE / 6 THRO RANG DRE'l YE SHE CHEN DRANG GYUR and to the right and left, on lion thrones and [seats of] lotus and moon, the assembly of yidam deities, the ‘Three Jewels, and the dharma guardians gather like clouds. Light radiating from the syllables at their three places invites the wisdom [beings] in those identical [forms]. In the front and back, anasaa) Invitation: Fowagegaranagasanyoeg| AT IWS PWFASA AAR ASS| TOB CHU TSAL NGA GYAL WANG KYOB PA JE / CHOG SUM TSA SUM GYA TSO KHOR DANG CHE Victorious Lord Kyobpa, endowed with the ability of the ten strengths, together with your retinue—the ocean of the Three Jewels and Three Roots— BRA wssaagawgySqyey aa dyagoqanatangqer yyy NGON MON DAM CHA THU YI KE CHIG LA / DRO LA JE TSER NE DIR SHEG SU SOL. by virtue of your previous pledges, quickly come here to this place with compassion and love for wayfaring beings! Sees yas garqqeg as IVINS UNRA IT ATSA TA IATA DONG NGE'I THRI DANG TSO KYE KUN PHEN TENG / THUG SANG GYE PE'I GAR GYI TEN PAR ZHUG Please be seated firmly with delightful countenance on a lion throne, lotus, and moon, anaes dig Fa GRATIS T IT Ay ARRArgRN IZA WNT STATA SAM YE YON TEN PHUNG PO DAG NYI LA / ZHING DUL DRANG NYAM LU KYI CHAG GYI'O With bodies as numerous as atoms | prostrate to the embodiment of inconceivable qualities. ENGR AH TAAAE] WHYS TAG VAJRA SAMAJAH / PADMA KAMA LAYE TAM / ATI PUHO / PRATICCHA HOH a5 513] offerings Arpaia GaBe aa Hig aaersaier551 RRWaQysaga gaan aieagey RaSiqqaras gg gga Sadiasqy aaraRAmanrys Rea rage ZHING KHAM GYA TSO CHO YON ZHAB SIL DANG / CHU KYE DUG PE'I TRIN DANG MAR ME'I THRENG / DRICHOG ZHAL ZE NYEN YANG ROL MO CHE / NAM KHA'l KHAM KUN KANG TE DAG GI BUL offer you oceans of pure lands {with offerings} filling the expanse of space: water for drinking and washing feet, lotuses, clouds of incense, arrays of lamps, sweet fragrances, food, melodious songs, and music. Reswigy Roessqg egy <55) OM GURU BUDHA RATNA SAPARIWARA ARGHAM PADYAM PUSPAM DHUPAM ALOKAM GANDE NAIWIDYAM SHAPTA PRATICCHA SVA HA SHR E MaR EAHA] saerggerENTTgs yy The Five Sense Pleasures, the Seven Precious [Royal] Attributes, the Bight Auspicious Symbols, and the Eight Auspicious Substances: aig Baka alg pa garry Gwtagy wee Ra Bang5) RIANA SR ENG AN aaa ARNG Gers gareragy DO PE'LYON TEN NAM PA NGA / GYAL PO SILA 0 PE'I RIN CHEN DUN /‘TRA SHITA DAG LO LANG TE CYAL WA NAM LA BUL Mentally gathering the five types of desirable objects pleasing to the senses, the seven precious royal attributes, the eight auspicious symbols and substances, and so forth, | offer them to the Victorious Ones, YIONG \G DANG DZE GYE LA SOG PA / wet Mandale [Offering] SRT WIS yagigeaky agora, Raa§iaas sag Sargeaqay gBqwadg dig gavgaak RY agarg: RAN ersKergargayah= Fay TONG SUM CHOG CHU NOR DZIN MANDAL LA / RI RAB LING DANG LING THREN TSOM BUR TRAM / NA TSOG DO YON DU ME NYER DZE PA / BUL GYI ZHELA NGO DRUB DU DIR TSOL offer a mandala of the billion-fold universe in the ten directions, strewn with heaps of Mount Meru, and the continents and sub-continents, and adorned with myriad desirable attributes. Please accept it and grant accomplishment here and now. ease agge3| The Seven Brench [Prayer]: etre ae cee are sneramasarkey Dannenmasae fa mses NTA GINA ANT Sa HAIVTRT INARI AY AHAGRY FARINA TAAST IA yakerasy] DU SUM DE SHEG KUN DUI LA MA LA / GO SUM RAB GU DANG WE CHAG TSAL ZHING / CHI NANG SANG SUM CHO TRIN GYA TSOCHO With utmost devotion and faith, I pay homage with my three doors to the guru who embodies all sugatas of the three times. | present you with oceans of offering clouds, outer, inner, and secret. PIB N TGA Ry gsSRssqqsy yosgyaraisga garages’ <5] DUG SUM GYI KYE DIG HLUNG SO SOR SHAG / SANG SUM DZE PE'l PHUL LA JE YI RANG I confess each and every wrongdoing and failing created by the three poisons. | rejoice in the activities of the three secrets. ay EWES Tae TESTS E2qqa kas ai aaa gia ‘THEG SUM CHO KY1 KHOR LO KOR WA DANG / DOR JE SUM GYI NGO BOR TSO ZHE SOL Please turn the Dharma wheel of the three vehicles and continue to remain in the nature of the three vajras. Rem RENT TT eR HNMR A EH KHOR SUM NAM DAG GE TSOG GYA TSO KUN / KU SUM GO PHANG LA ME THOB CHIR NGO | dedicate all the oceans of gathered virtue, the complete purity of the three spheres, in order to attain the unsurpassed state of the three kayas. BRS3] Praise: aeyaergae dae ga garg] AmAgAN AYN GN Gea ISIN Ha pA Fase aasagAoRq as] qaRey aaeury agar Sarasa gy aay aang CHAG 0 KYAB KYI CHOG GYUR LA MA JE / RAB JAM CHOG Dit GYAL WA CHI YI ZUG / YON TEN GYATSO RANG ZHIN NGE NYE NE / YANG KYI YEN LAG BUM GYI TO CHAG TSAL Precious guru who is the supreme refuge worthy of homage, embodiment of the Victorious Ones of infinite directions and times, the very nature of the ocean of attributes, | faithfully pay homage and praise you with a hundred thousand melodious sounds. hus praise ade eae The Name Mantra: &e Fem eS Se Ar eS RG ASANO ae SIE Reg ays ass Hegaeygre gre toganghgagexpesseegy ei OM Al NAMO GURU VAJRA DHRIK TRAI LOKYA NATHA RATNA SHRI MOLA GURU MAHAMUDRA SIDDHI PHALA HUM Recite as many times as you can agaafiera Ran $eqacn§aye3| Concluding Prayers and Taking the Four Empowerments: BOARS RN TRENT ARSE AR SNCAMNRERR aS? ay AUNSAR RE RAN RNS RED) OUNNISY FINA WNW HTTANS YIN YIU T RA Gg gay Varadi sa gewraiig agg] erg AAU SS Vergara] CHOG CHU DU SUM GYAL WA THAM CHE KYI / KU SUNG THUG KYL NGO WOR JIN LAB PE'l / SA SUM DRO WA'l KYAB GON RATNA SHRI / YAB SE GY! PAR CHE LA SOL WA DEB To Ratnashri the father with his lineage of sons, the refuge and protector of beings wandering in the three planes of existence, whose essence of body, speech, and mind is blessed by all the Victorious Ones of the ten directions and three times, I pray. FAWgrgnsqy ss 859999] So SaySqpanargv sas Qa Ha5o9\| GYU LU TROL KUR TOG PAR JIN GYI LOB / SOG TSOL LONG KUR TOG PAR JIN GYI LOB / SEM NYI CHO KUR TOG PAR JIN GYL LOB / TSE CHIG SANG GYE THOB PAR JIN GYI LOB Grant me your blessings that I may realize the illusory body to be nirmanakaya. Grant me your blessings that I may realize the life-force energies to be sambhogakaya. Grant me your blessings that I may realize mind-itself to be dharmakaya. Grant me your blessings that I may attain buddhahood ina single life. araiear qa BqTes ga GNA] Vaer's5 Serger sss S5 HVA] a er Re, ae 4 Ga TRraGTSAT GAS SIN ga SS ZHE SOL TAB PE KHOR TSOG LA MAR THIM. As I thus supplicate, the retinue dissolves into the guru. x aa aon Fadqgeraga gps Tay sy HsiraSeWaaq aan agqy 973] LA MA'ITRAL DRIN THUG KA TE WA NE / KAR MAR THING SER 0 THRO DAG NYI KYL From the guru's forehead, throat, heart, and navel radiates white, red, blue, and yellow light, sang Baran Sra Rarga7 Say SARA Ayer y Aaa IHS NE ZHIR THIM PE DRIB ZHI RIM DAG CHING / WANG ZHI LEG THOB KU ZHI'I SA BON TRON which dissolves into my four places, thus gradually purifying the four obscurations. The four empowerments are obtained and the seeds of the four kayas are sown. and Faanaqgrannday Teavackargadaanggass]

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