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Teacher's Manual: For Primary Makaatib
Teacher's Manual: For Primary Makaatib
Manual
for Primary Makaatib
No Copyright (ɔ)
Website: www.talimiboardkzn.org
To dispel this darkness of Jaahiliyyah many efforts of Deen are taking place. The efforts of Da’wat and
Tableegh, the Darul Ulooms and the Khaanqaahs all play a vital role in uplifting the Ummah in all aspects of
Deen. Nevertheless in the current conditions of fitnah and fasaad (mischief and corruption), lack of Deeni
knowledge, Taqwa and a general mindset of materialism, the role of the primary Madrasah-- The Maktab--
has become more important and vital than ever before. In numerous countries of the world, and indeed in
our own country, the Makaatib have become a means of saving the Imaan of thousands and reversing the
tide of Irtidaad (reneging from Islam). It is not possible to fully appreciate the fundamental function that
these Makaatib fulfill in watering the seeds of Imaan which will later flourish, Insha Allah.
The global onslaught upon the Ummah is on many fronts. However, the most dangerous and unfortunately
the most effective is the silent battle that is waged on the hearts and minds of the Ummah, especially our
children. The battle is waged with smiling faces, alluring fashions, deceptive articles and even “exciting”
toys which leave subtle messages in the hearts of our children. Eventually, Muslim children, with Muslim
names but Western hearts and minds grow up without any spirit of Islam in their lives. Apart from a few
practices which they perform in a ritualistic manner, their lives centre around materialism and chasing “fun.”
The true purpose of our existence in this earth is then completely lost.
Thus it is imperative that we recognise the harm of this battle that is being waged on the hearts and minds
of the Ummah. Having recognised it, steps must be taken to safeguard ourselves and our children from this
onslaught. While all the various efforts of Deen are essential, among the vital efforts to safeguard the
Ummah is the effort of the Makaatib. It is becoming the means of stemming the tide of kufr in many parts of
the world. It is indeed, only by inculcating the awareness of Allah Ta’ala together with a sound knowledge of
at least the fundamentals of Deen that will serve as a protection for our children.
“Verily we have revealed the Qur-aan and We indeed are its Protectors”.
The promise of Allah Ta’ala to protect the Qur-aan-e-Kareem is infact a promise to protect Deen. It is a
promise to protect the efforts whereby the Qur-aan is taught and its message established on the face of this
earth. Thus, despite the utmost efforts of the forces of baatil (falsehood) to destroy Deen throughout the
annals of Islamic history, Allah Ta’ala Alone protected His Deen in its pristine purity. While Allah Ta’ala, The
Almighty, The All Powerful, is not in need of any assistance to protect His Deen, indeed there were fortunate
souls in every era who were used as the means for the protection of the Deen of Allah Ta’ala. They
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presented all their resources, physical energies, time and wealth and thousands even presented their
lives. Allah Ta’ala accepted their sincere efforts and sacrifice and made it a means of guidance for millions
of people.
In the present era, there is a renewed fervour among the forces of baatil to annihilate Islam and the
Muslims. However, there is no need for despondency or even fear. There is only a need for us to sincerely
apply ourselves with increased vigour, determination and dedication. There is a need for us to present
ourselves and beg Allah Ta’ala to accept us as the means for the protection of His Deen. Allah Ta’ala alone
will protect His Deen. It will be our good fortune if we are accepted.
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The
Maktab
How to Establish a Maktab
Maktab Administration
A proper Curriculum and
Syllabi
Qualified and Experienced
Teachers
Supervision
1
The Maktab
By the fadhl of Allah Ta’ala, the Jamiatul Ulama (KwaZulu Natal) has embarked on this struggle in its own
small way. More than two hundred Maktabs (small Madrasahs) with a role of approximately six thousand
six hundred children have been established in a number of areas in KwaZulu Natal as well as the Eastern
Cape.
There is an urgent need to establish more Maktabs for providing elementary Deeni education to the
children of the Ummah.
The Jamiat Makaatib operate under 2 departments. The Ta’limi Board oversees all the Makaatib in the
cities and developed areas. The Sakhulwazi Education Trust oversees the Makaatib in the mainly rural
areas. These Makaatib cater primarily for revert children. Due to the specialized needs of the latter
Makaatib, they are run by a separate department. Both departments nevertheless report to the Makaatib
shura which is headed by Hadhrat Mufti Ebrahim Salehjee Saheb (daamat barakaatuhu) of Isipingo Beach.
Nevertheless the road ahead is very long. While humbling ourselves in front of Allah Ta’ala in gratitude for
what has been achieved, we need to focus ahead towards what has not yet been achieved. May Allah
Ta’ala ease the path ahead and accept us all for this noble and great service to Deen. Aameen.
We make dua to Allah Ta’ala to accept this humble effort and make it a means of sadaqah-e-Jaariyyah for
us all. Aameen.
After many years of working in the Makaatib and after much thought, contemplation and
consultation, our senior Ulama have concluded that in order to run a Maktab efficiently, four
things are necessary.
1. A proper administration of the Maktab.
4. Supervision.
If in every area Makaatib are established in this manner, there is hope that the winds of hidaayat
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(guidance) will blow in every corner of the world and the seeds of Imaan will be sowed deep into the
hearts of the children of the ummat.
Firstly, we must understand that to run and establish a Maktab is very easy. Anyone has the potential of
running a Maktab. However, it must be done with ikhlaas (sincerity) and by following the proper
principles of ta’leem (education). Every person should make an intention to establish and run a Maktab
in his area. Every masjid should have a Maktab. There is great hope that the Deen of Allah Ta’ala will
insha Allah spread throughout the entire universe.
2. There are many Masaajid all over the world. The sehn (courtyards) of the Masaajid could be used
for the Makaatib. If there are no Masaajid in the area, any other public or private room could be
rented or even the public school classrooms could be used in the afternoons for this purpose.
3. Before commencing a Maktab, the senior people in the community must be met and mashwarah
should be made with them. This should also be discussed in the Jumuah talks, so that the people
are well informed of the commencement of the Maktab. Pamphlets could also be made out and
distributed in the schools and other strategic places.
4. Arrangements should be made for the Maktab books, desks, blackboards and other necessary
items for the madrasah to make learning and teaching easier. All necessities for the Maktab must
be arranged by the trustees, e.g. desks, black boards, chalk, charts, kitaabs, toilet and wudhu
facilities, etc.
5. Separate facilities for the boys and girls must be arranged (at the least from grade 4 upwards).
6. If there are more than three Ustaads at the Madrasah, one ustaad should be appointed as the
principal to oversee the day to day needs of the Maktab. This will help in the smooth
administration of the madrasah affairs.
7. The times of the madrasah should be fixed. At least 2½ hours of Maktab ta’leem should be
allocated daily.
8. A nominal fee should be charged to the children. If any child cannot afford the fees, then no
compulsion should be made for him.
9. Constant meetings with parents must be held to discuss issues regarding the madrasah and their
children.
10. Some arrangements should be made for high school, college students and adults. After Fajar is a
good time to teach these pupils. In the same way some kind of arrangements should be made for
the bigger girls and the women in the community.
11. Those children who do not understand English should be taught in their own language. The
syllabus should then be translated for this purpose.
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Kiraam in the area. One must also remember that the syllabus is not something that is cast in
stone. This can change according to the need.
2. Teachers should be made to attend ta’leemi workshops in order to improve their levels as well as
their teaching methodologies.
3. One should not look at saving finances and hire unqualified teachers at the Makaatib. Having
incompetent teachers in our Makaatib will throw water over all our efforts. Ensure that we have
good competent teachers to impart quality ta’leem to the children of the ummah.
4. Supervision
1. The local trustees must help to oversee the needs of the Maktab in as far as cleanliness and other
basic needs are concerned.
2. The principal of the Madrasah must from time to time go to each class and ensure that the level
of ta’leem improves. Special attention must be focused on the recitation of the Qur-aan Shareef.
3. Special focus must be made on the tarbiyat of the children. Absenteeism, bad behaviour and
other aspects must be rectified.
4. The Maktab should be affiliated to some Ulama body which will send a supervisor/inspector
regularly to check on the progress of the Maktab. Thereafter in the light of his assessments he
will make suggestions on how to improve the level of ta’leem at the Maktab.
5. Half yearly and final exams should be conducted by external examiners who will award marks to
the children. Examiners should be asked to produce a written report with constructive
suggestions on how to improve the level of ta’leem.
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The
Teacher
The Ideal Teacher
Advices
5
The Ideal Teacher
All praise be to ALLAH TA’ALA, the mighty and wise. May peace and salutations be on our beloved Nabi
and master Muhammad (sallallahu alayhi wasallam). Allah Ta’ala has created us and He alone is sustaining
us. He has greatly honoured us by making us from the best of his creation and choosing for us Imaan and
Islam. May Allah increase our Imaan and make us practical Muslims. Aameen.
Allah Ta’ala has taken the responsibility of preserving the Deen till the day of Qiyaamah as He has
declared in the Qur-aan-e-Kareem, “Verily We have revealed the Qur-aan and verily We will protect it.”
The tools for the protection of the Qur-aan and the preservation of Deen have been the Ulama, Asaatiza
and Muallimas. We have been chosen by Allah Ta’ala for this great and noble task to preserve the Deen
by imparting it from generation to generation. This is a great bounty of Allah Ta’ala that He has specially
selected us for the best and most dignified profession which we share with our Creator, as Allah Ta’ala
himself says in surah Ar Rahmaan, “The most merciful, teaches the Qur-aan.” In surah Alaq, He says, “He
who taught man what he did not know”. These Aayaat show that Allah associates himself with those
who teach others. Similarly, every Prophet of Allah was a teacher to his nation. Our prophet (sallallahu
alayhi wasallam) has said, “I have been sent as a teacher.”
The virtues and benefits of being a teacher has been further emphasized by a hadith which says, “The
best amongst you are those who learn the Qur-aan and teach it to others.” In a another hadith it is
stated, “All the creations of this world, even the fish in the sea, make dua for the teacher of good
things.” In another narration it is stated, “The entire world and all things in it are accursed except the
remembrance of Allah, he teacher of good and the student.”
The greatest benefit is that we are the recipients of an accepted dua of our beloved Nabi (sallallahu
alayhi wasallam) in which he says,” May Allah Ta’ala keep the person happy and healthy who heard
something from me, learnt it and then imparted it to others.” Another great virtue is that Allah Ta’ala and
the angels and the entire creation send blessings and mercies upon those who teach good to others.
The greatest profession, without doubt, is being the teacher of Deen as no other profession can compare
with its benefits and blessings. Therefore we should show gratitude to Allah Ta’ala for accepting us for
teaching his Deen to others. Just as the benefits and virtues are great, so is the responsibility, as the
imparting of Deen is an Amaanat (trust) upon us. The children who attend our madrasah are also an
Amaanat (trust) in our hands. If we fulfill this trust to the best of our ability then will we benefit and
others will benefit from us. If not then we will harm others and ourselves as well, as we will be
questioned on the day of Qiyaamah regarding the fulfillment of our trusts.
The position of the Teacher in education is like the spine in the body. Just as the body cannot function
without the spine so a child cannot be educated without a teacher, especially when it comes to Islamic
education. The knowledge of Deen is transferred from the heart of the teacher to the heart of the child.
The example of a teacher is like a gardener who, with full attention, plants and beautifies his garden.
Similarly the teacher with full concentration and attention cares for the education and the nurturing of
every child.
The parents of a child are the means of his coming from the arsh (heavens) to the farsh (earth) and the
teacher of this child, by means of his teaching and spiritual guidance, has to return this child from the
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farsh (earth) to the arsh (heaven). The teacher is the spiritual parent of the child and therefore has to
spiritually nurture the child to achieve a strong bond with Allah through total obedience to his every
command. In order to achieve this, the teacher has to have certain qualities, which will enable him/her to
fulfill this objective.
The first quality that we should instill in our hearts is of IKHLAAS (sincerity) as without it, all our efforts
will be worthless, as the hadith of Nabi (sallallahu alayhi wasallam) states, “Verily, the reward of actions
depend on their intentions.” Our intention in fulfilling this great act of Ibaadat (worship) should be only
to please Allah alone and not for any other worldly motive such as name, fame or monetary gain. Abu
Hurairah (radiyallahu anhu), narrates that on the day of Qiyaamah a scholar of Deen will be called and
asked, “You were given knowledge, have you fulfilled its rights?” He will reply,” I learnt and imparted
Deen for your pleasure, O Lord of the worlds!” Allah Ta’ala will reply, “You are lying!” The angels of the
heavens and the earth will also say, “You are lying, you learnt and taught Deen so that you may be called
a great scholar and this was said to you in the world. And the intention with which you learnt and taught
has been fulfilled”. Allah Ta’ala will command the angels to throw him headlong into the blazing fire of
Jahannum. May Allah save and protect us. Aameen.
We should constantly make dua to Allah to grant us sincerity in all our actions so that they may be
accepted. If after correcting our intentions we are praised without us desiring it, then this is a bounty
from Allah and glad tidings for us. Daily before teaching we should correct our intentions and make dua
for our guidance. We may also keep a bookmark with the words IKHLAAS written on it to serve as a
reminder for ourselves. Insha-Allah the barakah (blessing) of this will manifest itself in our teaching and
the help of Allah will be with us.
The second quality we should instill in our lives is that of PATIENCE AND TOLERANCE. A teacher without
patience cannot be a teacher, as patience is a requirement for a good teacher. Students are constantly
testing the patience of the teacher in different ways. Sometimes by not learning, defying your orders,
disrupting the class, etc. These actions will definitely enrage the teacher and this is normal, as you would
not like to be disturbed when fulfilling your duty. At this moment it is important that you do not resort to
such actions or words, which will increase the evil character displayed by the offender. Using foul
language or venting your frustrations will display bad conduct and will be a poor example for the
students, as they will imitate what they see or hear. Therefore, the teacher should ponder over the
matter and look for an appropriate way of disciplining the child without losing his temper and
composure. The teacher should have patience and resort to dua for the student and individually
reprimand the child for his misbehavior.
In the Seerah of our beloved Nabi (sallallahu alayhi wasallam) we find many examples of his excellent
behavior in adverse circumstances. Hadhat Anas (radiyallahu anhu) narrates that once Nabi (sallallahu
alayhi wasallam) was wearing a Najrani shawl, which had thick edges. A Bedouin came and grabbed hold
of the edges of the shawl and tugged it so violently that it caused marks on his mubaarak neck. He then
said, “O Muhammad! Give me from the wealth of Allah which is in your possession.” The Prophet
(sallallahu alayhi wasallam) turned towards him, smiled and ordered some wealth to be given to him.
Imaam Nawawi explains that this hadith shows us how to behave with ignorant people, to be patient on
their actions and not to quarrel with them verbally or physically. Similarly, we should bear tolerantly the
abuses of our students, forgive them and make dua for them and also for ourselves that Allah Ta’ala
grants us patience and tolerance.
A hadith of Nabi (sallallahu alayhi wasallam) states, “A strong person is not he who overthrows his
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opponent in a wrestling bout, but a strong person is he who controls himself at the time of anger.” The
harms of venting ones anger can have severe consequences. The teacher may cause serious injury to the
student through physical abuse; verbal abuse will also discourage the student. It may also be a means of
losing our respect in the sight of the educational authorities, parents and students. Remember ANGER is
from SHAITAAN. May Allah Ta’ala grant us control over our anger and save us from all types of harm.
Aameen.
The third quality we should instill in our lives is that of MERCY. In the beginning of Surah Ar-Rahman, Allah
Ta’ala states, “The most Merciful teaches you the Qur-aan.” From this Aayah it is inferred that every
teacher should also show mercy when teaching the Qur-aan. He should teach with love and affection for
his student. If the teacher has genuine love and affection for the student then the student will also show
love and respect to the teacher. In a Hadith it is stated, “A perfect Muslim is he who does not cause harm
to others with his tongue or hands.” Therefore, every Muslim should endeavor not to cause harm to
others physically or verbally but rather he should be a source of benefit and peace; especially the teacher
of Deen. In another hadith it is stated, “The most Merciful shows kindness to those who show mercy.
Show mercy to those on the earth and Allah from the heavens will show mercy unto you.”
The fourth quality that we should instill in our lives is of TRUTHFULLNESS. A true Muslim will never speak a
lie and it is compulsory for a teacher to be always truthful, as a habit of lying will have a harmful effect on
our teaching. The students will lose confidence in us and they will not believe what we say to them in spite
of us being experts in our field. We have been commanded in the Qur-aan, “O you who believe! Fear Allah
and be with the Truthful ones.” If we are truthful then our students will also be truthful, as this quality will
be transferred into them. By being truthful, Allah will give us the Taufeeq (divine ability) to do other good
actions also. One is to be truthful in ones words and one is to be truthful in our actions. To be truthful in
our actions means to follow the sunnah of Nabi (sallallahu alayhi wasallam) in every aspect of our lives .We
should never disregard any sunnah as we are practical examples for our students and we should practice
what we preach.
Our truthfulness also means we should never stay absent without a valid excuse, neither should we arrive
late to the Madrasah nor should we leave before the appointed time. Abdullah bin Salaam (radiyallahu
anhu), a Jewish Rabbi, accepted Islam just on observing the Mubaarak face of Nabi (sallallahu alayhi
wasallam), as he understood that this blessed face cannot be of a liar. The sign of honesty can be
observed from a person’s face. The students will love a truthful teacher and they will believe whatever he
says to them wholeheartedly. They will also act upon his advice and be truthful. It is narrated in a Hadith,
“The truth will save you and lying will destroy you.” When promising our students anything we should
always fulfill our promises, as this is also being honest.
May Allah Ta’ala grant us the qualities of an IDEAL TEACHER and accept our broken efforts. AAMEEN.
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T
TAQWA - A Quality that every teacher should adopt. Without it,
your teaching will have no effect on the children.
H Allah Ta’ala.
HUMILITY - Create HUMILITY within ourselves.
EXPERIENCE - Make the “child’s stay” at the madrasah the best
E EXPERIENCE of his life. Make him love to attend madrasah by
making the lessons interesting for him.
The above is a summary of a lecture delivered by Hadhrat Moulana Yunus Patel Saheb (rahmatullahi alayh) on
the 15 January 2008 at a Mu’allimahs workshop at the Hendry Road Musalla in Overport.
9
Advices
of
Hadhrat Moulana Abdul Haq Makada (Daamat
Barakaatuhu)
(Ta’limi board KZN Muzaakarah (Workshop) on 20th January 2009)
1. Check your intentions - Why and for whom am I teaching? Make the pleasure of Allah your objective.
Allah has chosen you for this great and noble profession so teach for Him alone.
2. Appreciate the great favour of Allah upon you for accepting you for this great and noble profession.
3. If we really know and understand our position, we will appreciate every moment that we spend whilst
teaching. Your status is very high in the creation as the entire creation makes dua for you.
4. Dedicate yourself and fulfil your duties to the best of your ability with your focus only towards Allah
and he will make your task easy for you.
5. Your students will behave in the manner you behave - They will imitate your every action - Be careful of
your actions and conduct in front of them. Set an excellent example of yourself for your pupils in the
classroom as well as outside the classroom.
6. Inculcate good qualities and good character in yourself as this will rub off on to your students.
7. Punctuality - Always try to be in the classroom before time not only on time.
9. Remember you are preparing your students for the life of Aakhirah.
10. Treat your pupils as a guest sent to you by Allah - Fulfil their rights as you will fulfil the rights of your
guests.
11. Appreciate the pupils under your care, take care of them and keep them happy.
12. Pay special attention to the weaker pupils and make them your challenge.
13. Allah Ta’ala has created all human beings differently and students come from different backgrounds so
treat everyone accordingly.
14. Make your pupil closer to you than his own parents.
15. Control your anger at all times and do not vent your own frustrations on any pupil at any time.
16. Do not abuse or oppress any pupil as you will be answerable to Allah.
19. Create love for the Qur-aan and love for Islam in every pupil’s heart.
20. Do not become the cause of deviation for any pupil as you will be held responsible.
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21. The amount of Pupils you teach will not determine your success but rather the intention with which
you teach. Keep Allah Ta’ala in front of you all the time.
23. Be conscious of your time as breach of time will be a source of Haraam sustenance.
24. No favouritism must be shown to any pupil always be fair and equal as pupils are very sensitive and
we will be answerable for this.
26. Continuously make Tauba and beg Allah for His forgiveness.
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Tarbiyah of
Children
Discipline
Classroom Management
Improving Attendance
Motivation
Conflict Management
12
Tarbiyah of Children
Definition of Tarbiyah: The word tarbiyah means to nurture, rear or to take care of a child from stage
to stage or from step to step till he / she reaches perfection.
Object of Tarbiyah: One of the most important objectives of tarbiyah is to nurture the pupils till they
reach a stage whereby they can fulfil all their duties towards Allah Ta’ala and live a practical life of a
Muslim as shown to us by our beloved Nabi (sallallahu alayhi wasallam).
13
have vanished. Bad habits and evil character are common. Good qualities such as Truthfulness, Kindness,
Respect, etc. must be introduced to the pupils on a weekly basis. Bad habits such as lying, vulgar
language, theft etc. must also be discussed. The harms of Television, Music, Drugs, Illicit relationships,
etc. should be emphasized occasionally.
Allah Ta'ala created Nabi (sallallahu alayhi wasallam) with a noble temperament so as to make
matters easy for his followers, as has been stated in the Qur-aan Shareef:
Nabi has also mentioned in a Hadith that Deen is easy. In another Hadith it is stated that:
Nabi (sallallahu alayhi wasallam), in all matters, had adopted a stance of leniency especially in
matters of Deen. Nabi (sallallahu alayhi wasallam) had also commanded us to be soft and lenient. By
making Madrasah work easy for the pupils, they will learn to love Deen. It will be a pleasure to come
to Madrasah rather than being a burden.
Stories play a vital role in moulding the minds of children. Whatever a person listens to in the form
of a story is more impressionable than just mere facts. In matters of tarbiyah, students should be
made to hear the incidents of the Ambiyaa, Sahaabah, Taabi’een and the Salaf-e-Saaliheen (pious
predecessors). This is extremely beneficial. Experience bears testimony that, to rectify the condition
of pupils, this method has proven to be very effective. The greatest benefit of narrating stories to
children is that it instils the value of Deen into their minds and hearts.
After narrating the incident, enlighten them of the moral or the lesson learnt from that incident.
E.g. Story of the leper, bald headed and the blind person from the Bani Israa-eel. Lesson:
Importance of Shukar.
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3. Mashwarah (Consultation)
At times we may be faced with difficult situations or problems for which we may not have solutions.
Be sure to consult with your seniors. Consult with your principal, supervisor, senior teachers, Ulama
etc. Rasulullah (sallallahu alayhi wasallam) was commanded by Allah Ta’ala to consult with the
Sahaabah despite him receiving wahi from Allah Ta’ala. When Rasulullah (sallallahu alayhi wasallam)
sent Hadhrat Mu'aaz bin Jabal (radhiyallahu anhu) to Yemen, he advised him to consult others in
important issues for verily Allah Ta’ala’s assistance is with the one who makes mashwarah.
4. Preparation
Preparation plays a vital role in the tarbiyah of our children. It is of utmost importance to prepare,
think and ponder of ways and means of how to make the tarbiyah of these children.
The calendar should be observed and when any evil, non-Islamic occasion or event approaches,
pupils should be advised of the harms of imitating the Kuffaar in these celebrations. For example:
Diwali, Christmas, Easter, Valentines Day, Debs Ball, etc. Explain to them the harms of joining the
Hindus in their celebrations, the harms of busting fireworks, lighting god lamps, buying easter eggs
or celebrating new years. Nip it in the bud.
Likewise, if an Islamic occasion such as 15th night of Sha’baan, Ramadaan, Eid, etc. approaches, the
pupils should be informed in advance and they should be encouraged to prepare speeches, essays,
charts etc.
c) Be Practical
After doing a lesson, think of ways and means of practically implementing these concepts / lessons into
the children. E.g. in a Hadith lesson we learnt to drink water with the right hand, not to stand and drink
and to drink in three breaths. Get the whole class involved in practically demonstrating the sunnah
method of drinking water. The demo does not have to be done by all the pupils on the same day. The
practical lesson can be spread over a few weeks. Whenever a child stands and drinks or drinks with the
left hand, remind him / her of the sunnah method of drinking water. The same could be done with
Wudhu, Salaah, Aadaab of eating, 100 sunnats, etc.
The Mu’allim/ah should be meticulous in molding the habits and the speech of the pupils in accordance to
Deen. Whenever a pupil enters the classroom, he / she should enter with salaam.
The Mu’allim/ah should make use of the appropriate words such as please, Jazakallah, etc. to
demonstrate to pupils the proper usage of these words. The Mu’allim/ah should then pay heed to the
15
pupils speech and remind them of these words in the appropriate circumstances.
It is imperative that the shar’ee rules regarding the intermingling of sexes should be upheld at all times.
Boys and girls must be made to sit separately from grade five upwards.
Conclusion
By Allah! To teach these children how to perform Salaah, to read Qur-aan, to have good manners and
develop an excellent character, even to wake up in the early parts of the morning and make dua for them,
is an invaluable gift from Allah Ta’ala. It is the greatest profit any person can earn. Regard it as a means of
producing a noble individual for the benefit of society, a means of adding another fine individual to the
Ummah of Rasulullah (sallallahu alayhi wasallam).
Golden Rule
16
Discipline In The Classroom
DISCIPLINE is needed in any place of learning. The result of No discipline is chaos and disorder. It is
impossible to teach in a chaotic environment, therefore it is essential for pupils to learn discipline.
Attention Seekers
Attention seeking pupils are usually talkative and want the attention of the teacher. These types of pupils
want your attention as they don’t get it home or at school. Give them the attention positively even
before they ask for it by saying good things regarding their work.
3. They must follow instructions the first time when they are given.
4. They must raise their hand before being given permission to speak.
7. They must treat their classmates, their books, the classroom with respect.
8. They will only be allowed to leave the classroom for the toilet once in the day.
9. When they are sent home they should be silent and move in an orderly manner one by one.
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10. STRICTLY NO EATING OR CHEWING GUM IN CLASS WILL BE ALLOWED.
11. These rules should be repeated at least once a week so that they are remembered and followed
especially to those who break the rules.
12. You may add your own rules also as and when needed.
3. A good behavior certificate should be given at the end of the year to the pupil with excellent
behavior.
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Guidelines for Teachers to
Apply Discipline
1. Always watch your pupils.
4. Position yourself in such a way that you always have them in sight.
7. If he still continues then call his name and ask him some work related question.
11. Remember, seating a pupil is your right and not the choice of the pupil.
12. Make sure you have your facts right before scolding or punishing a pupil.
14. Successful punishment must make the pupil feel guilty and must stop him from being naughty in
the future.
15. Do not physically handle or hit a pupil as this will result in unnecessary problems for the teacher.
This does not mean that no punishment should be given or the pupil should not be warned.
16. Do not disgrace any pupil in front of the class as this will cause him to misbehave even more. Call
him and speak to him alone.
Find the real problem - ask him why he is behaving in such a manner.
After the pupil answers, explain your situation on how his behavior is affecting everyone
else.
Ask him for a solution. If he does not answer then you suggest one for him.
Ask him to agree to the solution.
Check if the solution is being followed.
1. If the pupil says that he is sorry, then accept his apology.
2. If he still continues being naughty then warn him that you will report him to his parents, principal
or supervisor.
19
3. Do not make idle threats. If you threaten and do not carry it out, the pupils will not take you
seriously.
4. Report the pupil with all the facts written and with proof.
5. Do not bear any grudge or have any hatred or dislike towards any pupil who is causing you any
trouble. Forgive and forget.
Daily take out time for making duaa for your pupils and yourself for guidance from
Allah Ta’ala
20
Classroom Management
The existence of a Madrasah is not determined by the existence of a building. A madrasah is a situation
in which a group of pupils gather in various learning groups or classes so that they may be taught and
educated by a MUALLIM/AH in a constructive way. Teaching and learning can take place anywhere;
under a tree, at a home or any suitable premises like a madrasah or school classroom. The most
important factor is that we manage to do our teaching effectively so that our pupils gain maximum
benefit from our efforts. This is called CLASSROOM MANAGEMENT.
In every learning and teaching environment the Muallim/ah is the most important person as without
them no education will take place. The Muallim/ah is the head and the leader of every learning situation.
If he/she fails in fulfilling his/her responsibility and duty effectively, the DEENI education of his/her pupils
will fail which will cause an immense loss to the Deen and Aakhirah of his/her pupils. Therefore, it is
important that we realize the serious responsibility we have upon our shoulders. On the contrary, if we
fulfill our duty to the best of our abilities, then we will be a source of success of our pupil’s Deen in this
world as well as the Aakhirah. May Allah Ta’ala guide and help us in our noble task. Aameen
To manage our classrooms effectively we will be required not only to teach but to also undertake the
following four directives:
1. Plan
2. Organise
4. Control / Evaluate
1) PLAN
is the most important of all activities for every Muallim/ah. If a Muallim/ah does not plan her daily
activities in advance, then he/she will be, “shooting in the dark” and he /she will harm themselves and
seriously harm the pupils in the process.
1. His /her aims and objectives of her overall teaching and the particular lesson for the day?
7. How will the lesson impact on the pupils? Will they achieve the objective?
21
8. Feedback after the lesson? Check whether results are positive or negative.
Note: Remember, planning and preparation is the pulse of learning without which
teaching will not exist.
2) ORGANISE
means to implement or put into action what you have planned. This will be done by using your skills as a
Muallim/ah in fulfilling your task of teaching effectively. By organizing yourself, your time will be used
constructively and efficiently. This is important as your time and your pupil’s time is an AMAANAT (TRUST).
3) DIRECTING
Directing or issuing instructions ensures that the actual task is carried out by your pupils according to your
instructions. A good Muallim/ah ensures he/she communicates with his/her pupils in a manner which will
encourage, motivate and interest his/her pupils in fulfilling their task. They will not find it a burden or boring, nor
will they not attempt to do the task at all.
4) CONTROL OR EVALUATE
means to ensure that all the objectives are being achieved which were initially planned. The control process
begins with planning and ends when the work has been completed.
If the above four directives are followed strictly then it will make the task of imparting Deeni education much
more easy and more effective, insha-Allah. May Allah Ta’ala help us all. Aameen.
22
Ways of Improving
Attendance in the Maktab
At the outset we must understand that attendance is a chronic problem like diabetes and pressure. It
cannot be cured. However it can be controlled. The following are some strategies that could be used to
improve attendance at your maktab.
1. The ustaad has to first make sure that he is not absent or late for class as this sickness is
contagious. If the students see that the ustaad is late or absent often they will also come late or
stay absent from class.
5. Include a mark for attendance in the report. The formula for working that out is as follows; e.g.
There are 99 Madrasah days from the beginning of the year upto the end of the second term. Zaid
stayed absent for 5 days i.e. he was present for 94 days. Divide the number of days he was present
by the total number of Madrasah day’s i.e. 94 days divided by 99 days = 0.94. Now divide 94 in half
= 47. This mark (47) will be added into the report for the pupil’s attendance.
6. If a child is absent from class without permission, immediately send someone to call him from
home. Don’t leave it to be sorted out later on.
7. If a child is really ill, the parents or guardian should inform the ustaad of their child’s intended
absence.
8. It must be made known to the students that for absenteeism there is zero tolerance. Students
have to be in class. This must be clearly explained to them from the beginning.
9. Make teaching enjoyable to the students that they will never want to miss your lesson.
10. DETENTION: Create a workable plan for detention. Students will feel it most if they miss their
break time.
23
Motivation
Here's how you can help your student plan for the
future:
First and foremost, you need to understand the causes behind this lack of motivation. Once you have a
better idea of the source of the problem, you can more effectively develop a strategy to help combat
your child's seeming indifference towards Madrasah and Islamic education.
Low Self-Esteem
Kids who have a poor self-image avoid activities that they deem beyond their capabilities. Even if they
can actually complete a given task, these students engage in self-defeating behaviour to protect the
little self-worth they do possess. For them, it is better to withhold effort or to procrastinate rather than
risk trying, failing, and feeling even worse about themselves.
Pressure
Many unmotivated students are simply responding negatively to pressure. Whether the tension is
perceived or real, these kids rely on defence mechanisms to protect them from the discomfort pressure
generates. Through procrastination or avoidance, these students are trying to escape from their fears of
failure and inadequacy. In time, they come to accept the consequences of their behaviour, so they
appear nonchalant and composed, even as the pressure they are trying to dodge mounts.
24
How to Motivate Your Child
Provide an Encouraging and Secure Home Environment
Children need to feel that their parents value learning. If you show your kids that academic exploration is
worthwhile and education is important, they are likely to develop similar attitudes. Further, let your kids
know that failure is often a part of the learning process, and let them fail without penalty. Kids who are
not afraid to fail are more willing to accept scholastic challenges and less likely to sabotage their own
academic efforts.
Build on Strengths
Find an area in which your child excels and focus on it. Constant failure is certainly un-motivating, and
when the primary focus is on weakness, self-esteem and motivation will undoubtedly be lowered. If your
child can find success in a non-academic setting, you can work together to determine the elements of that
accomplishment. Perhaps you and your child will be able to formulate a recipe for success and apply the
ingredients to the educational setting.
In conclusion, unmotivated students do want to succeed, but they are being held back by some sort of
obstacle. With patience, understanding, and hard work, you can help your child find a path to academic
achievement.
25
Conflict Management
Whenever people work together in any situation, differences of opinion and disagreement is an everyday
occurrence. Education is a triangle involving the pupil, parent and teacher. All three need to work
together as a team for effective learning and teaching to take place. A good relationship with the pupil
and their parents is of utmost importance for the Muallim/ah. This will create a positive attitude towards
the Muallim/ah and the pupil will be at ease and confident. If a conflict or disagreement between the
parent and Muallim/ah exists it will have an extremely negative effect on the pupil and he will not benefit
from the Muallim/ah. The challenge to the Muallim/ah is to do everything in her power to prevent any
conflict or disagreement. If this is not possible, the conflict must be handled in such a way that it will not
harm the relationship with the parents or the pupil.
Admit Mistakes
When you are wrong, you have to admit it. This takes away the opponents ammunition. It is better to
prevent the other person from being given a chance to attack you.
Be Sympathetic
The search for kindness and compassion is a common human factor and those who are able to
26
sympathize will get far with other people. Sympathy is a magical attitude which ends arguments, removes
anger and creates goodwill.
27
Negative Attitudes
…… must be PREVENTED !
Do not Argue
The best method to calm a possible conflict situation is not to argue. PREVENT CONFLICT BY AVOIDING IT.
A misunderstanding will not be solved by arguing but by using wisdom, tact, negotiation and a sincere
attempt to solve the problem.
Make sincere dua for yourself, the parent and the pupil that Allah Ta'ala forgives us and grants us
28
Maktab
Syllabus
Syllabus Breakdown
Time Table
Progress Card
Overview of Syllabus
Publications
29
Revision
NOV
5 Lines per
25-28 28 –30 155 - 168 319 - 336 533 - 558 817 - 848
1/3 Page per day
21-24 24-27 37 - 44 241 - 154 300 - 318 505 - 532 784 - 816
(4 Lines)
17-20 19-23 29 - 36 127 - 140 281 - 299 477 - 504 751 - 783
Qaidah / Qur-aan Syllabus Breakdown
Page
MAY
day
1&
1/2
per
14-16 16-18 102 - 112 243 - 262 421 - 448 685 - 717
30
1/2 Page per day (6 to 7 Lines)
APRIL
Page 6-9
7-11 12 - 16 79 - 89 206 - 224 378 - 399 621 - 652
(16 Lines)
Page Page Pg. Pg. Page Page Page
FEB
Page 1 of
Part 1 2-6 57 - 66 169 - 186 337 – 355 559 - 587
Juz 1 - 30
Subjects
Khatam
Qur-an
Yassarnal Yassarnal QUR-AN QUR-AN QUR-AN QUR-AN QUR-AN
Qur-aan Qur-aan
Part 1 Part 2 Juz 1 - 2 Juz 3 - 6 Juz 7 - 12 Juz 13 - 20 Juz 21 - 30
Grade
7
SURAHS — Syllabus Breakdown
Grade Term One Term Two Term Three Term Four
0 Surah Faatiha Surah Ikhlaas Surah Naas Surah Kausar
Last 3 aayaat of Surah Saafaat (Pg 628)
1 Surah Asar Surah Falaq Surah Lahab Surah Nasar
Last 2 aayaat of Surah Bani Israeel (Pg 408)
Aayatul Kursi
Sunnats of
4 Ghusal Tayammum Adhaan & Iqaamah Sunnats of drinking
sleeping
Miscellaneous
6 Witr Salaah Sajdadut Tilaawat Sajdatus Sahw Sunnats of Home
Sunnats
31
No
Before 14. B4 Sleeping 36. Dua after Durood- 49. When entering the home (boy)
Istikhaarah
50. When leaving home 79. Dua in janaaza salah
15. Awakening 66. When breaking fast (girl)
10. welcome
July
32
63. Dua after witr 76. Thana of janaza
87. wear new clothes
47. When wearing clothes
May
draught
1st kalimah 6. Imaani Mujmal 34. Tashah’hud 45. After drinking water 62. Dua-e– Qunoot
7
FIQH AQAAID
Jan Feb Mar Apr May Jun July Aug Sep Oct Nov Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov
Lessons Lessons
Lessons Lessons
Revision
Grade 1
Grade 1
REV
11 - 16
REV
1 - 10 Revision 17 – 24 Stories 1-2 Stories 3-4 Stories 5-7
Keep your Surround-
Istinjaa body clean Clean Habits ings of a
Muslim
Revision
Grade 2
Lessons 1-3 Lessons 4-5 Lessons 6-8
Grade 2
REV
Lessons
REV
Lessons 1-3 Lessons 6-9 Revision Stories 1-3 Stories 4-5 Stories 6-8
4-5
Revision
Grade 3
Lesson Lesson Lesson
REV
Grade 3
Lesson
Lesson
Lesson
Lesson
Lesson Lesson 1-2 3 4-6
REV
Revision
1-2 8-9
Revision
Grade 4
Lesson
Lesson
Lesson
Lesson
Lesson Lesson
REV
3- 4
6
1-2 7-9
Grade 4
Lesson
Lesson
Lesson
Revision
1-2 9 - 12
Revision
Grade 5
Lesson
Lesson
Lesson
Lesson
Lesson Lesson
REV
3-4
6
1-2 7-8
Grade 5
Lesson
Lesson
Lesson
Lesson
Lesson Lesson
REV
Revision
1-5 18 - 23
Lesson 3-4
Lesson 5-6
Lesson 14
Grade 6
Lesson
Lesson
Lesson
REV
REV
7-8
Lesson 1-2
9-11
Grade 6
REV
Basic Aqaaid
Grade 7
REV
(Part Two)
REV
REV
Pages 1-49
Page 56—85 Page 86-104 Pages 50-67
HISTORY HADITH
Jan Feb Mar Apr May June July Aug Sep Oct Nov
Jan Feb Mar Apri May June July Aug Sep Oct Nov
Tasheel ut Tareekh Book 1
Revision
Grade
Revision Revision
No. 3
No. 4
No. 5
Lesson 1-3 Lesson 4-6 Lesson 7-11 Revision
1
No. 1 No. 2
1-3 1-5
Tasheelut Tareekh Book 2
Grade Revi-
No. 10
No. 9
2 sion
No. 6 No. 7
Islamic History Book 3
1-8 1-10
Lesson 8-10
Lesson 4-7
Grade 3
Revision
11– 14
Lesson
Lesson
No. 12
No. 13
No. 14
No. 15
No. 16
20-24
No. 21
No. 22
Revision Revision
Grade 4
Revision
21 - 25
Lesson
Lesson
Lesson
Lesson
Lesson No. 17
11-14
7- 10
4-6
No. 27
No. 28
Revision Revision
Lesson No. 23
Revision
Grade
Lesson
Lesson
Lesson
Lesson
Lesson Lesson
15-17
1-26 1-28
4 -6
7-8
18-19
5
1-3 10-14
Revision
Seerah of Muhammad [ Sallallahu alayhi wasallam] Book 6
No. 30
No. 31
No. 32
No. 33
No. 34
Revision Revision
No.29
Revision
Grade
Lesson
Lesson
Lesson
18-20
1-32 1-34
3-5
6
Khulafa-e-Rashideen Book 7
Grade 7
No. 36
No. 37
No. 38
No. 39
No. 40
Revision Revision
Grade 7
Revision
Revision
No. 35
Sahabah
33
Time Table
(Grades 1-2)
Time Table
(Grades 3–7)
Time 50 min 35 min 35 min
34
35
36
37
38
A Brief overview of the Entire Syllabi (Grades R - 7)
Grade R Grade One Grade two Grade three Grade four Grade five Grade six Grade seven
Yassarnal Yassarnal
Qur-aan / Qur-aan Qur-aan Para 1 Para 2—4 Para 5—9 Para 10—15 Para 16—22 Para 23– 30
Qaidah Part One Part Two
Humazah,
Surahs Surah Faatiha, Asar, Falaq, Quraysh, Zilzaal, Qadar, Surah Yaseen.
Takaasur, Duha, Yaseen.
Naas, Ikhlaas, Maa’oon, Feel, Teen, Surah Mulk
Nasr, Lahab, Qaariah, Aayah 1-32 Aayah 33-83
(Hifz) Kausar Kaafiroon, Inshiraah,
A’adiyaat,
Nos
Nos
4,5,6,7,10,12,13,
Duas 1,2,3,9,10,11,14, Nos 24-39 Nos 40-57 Nos 58-70 Nos 71-82 Nos 83-90 Nos 91-95
15,16,17,19,21,2
18,20,23,
2
39
Hadeeth Hadeeth No. Hadeeth No. Hadeeth No. Hadeeth No. Hadeeth No. Hadeeth No. Hadeeth No:
wal Akhlaaq 1- 5 6 - 10 11 - 16 17 - 22 23 - 28 29 - 34 35– 40
Tasheelul Fiqh Tasheelul Fiqh Tasheelul Fiqh Tasheelul Fiqh Tasheelul Fiqh
Fiqh Stepping Stones Basic Fiqh 1 Basic Fiqh 2
Book 1 Book 2 Book 3 Book 4 Book 5
Tasheelul Aqaaid Tasheelul Aqaaid Tasheelul Aqaaid Tasheelul Aqaaid Tasheelul Aqaaid Tasheelul Aqaaid
Aqaaid Stepping Stones Basic Aqaaid
Book 1 Book 2 Book 3 Book 4 Book 5 Book 6
40
Pre-Madrasah Syllabus
(Stepping Stones)
This Pre-Madrasah syllabus comprises of five books.
1,2,3 Stepping Stones: One book per term for the first three terms. (the breakdown of which is given
below).
4. A lifestyle book which familiarises children with Islamic manners and special occasions.
Ta’awwuz
DUAS Tasmiyyah
Salaam & Replying
Second Kalimah
Before Eating
Before Sleeping
11. Durood Shareef
First Kalimah
FIQH
Theme 1 & 2: Theme 3 & 4: Theme 5:
5 lessons 11 lessons 3 lessons
AQAA’ID
Theme 1 & 2: Theme 3 & 4:
Theme 5: 4 lessons
5 lessons 10 lessons Revision:
This term is reserved
SEERAH
Theme 1 & 2: Theme 3 & 4: Theme 5:
for revision and
5 lessons 6 lessons 4 lessons
catching up of any
work which may have
AKHLAAQ
Theme 1 & 2: Theme 3 & 4: not been completed in
Theme 5: 2 lessons
5 lessons 11 lessons the previous terms
IDENTITY
Theme 1 & 2: Theme 3 & 4: Theme 5:
4 lessons 10 lessons 2 lessons
41
Brief Outline of the
2. Surahs
Surah Asr
Surah Falaq
Surah Lahab
Surah Nasar
Advanced Syllabus: Last 2 Aayaat of Surah Bani Isra’eel (Page 408)
42
4. Hadith Four - Spying
5. Hadith Five - Feeding the Hungry
5. Practicals
15 Aadaab of eating
6. Fiqh
Tasheelul Fiqh 1
7. Aqaaid
Tasheelul Aqaaid 1
8. History
Tasheelut Taareekh 1
Grade 2
1. Qur-aan
First Para
2. Surahs
Surah Kaafiroon
Surah Maa’oon
Surah Quraish
Surah Feel
Advanced Syllabus: Aayaat number 26 and 27 of Surah Aali Imraan (Page 72, 73)
43
10. Dua in Jalsah
11. Tashahhud
12. Durood-e-Ibraheem
13. Dua after Durood-e-Ibraheem
14. Azaan
15. Iqaaamah
16. Dua after Azaan
5. Practical
22 Aadaab of the toilet
6. Fiqh
Tasheelul Fiqh 2
7. Aqaaid
Tasheelul Aqaaid 2
8. History
Tasheelut Taareekh 2
Grade 3
1. Qur-aan
Para Two, Three and Four
2. Surahs
Surah Humazah
Surah Takaasur
Surah Al-Qaari’ah
Surah Aa’diyaat
Advanced Syllabus: Aayatul Kursi
44
3. Duas (Essential duas for Muslims)
0. Revision of past duas
1. Before wudhu
2. Whilst making wudhu
3. After wudhu
4. When entering the Musjid
5. When leaving the Musjid
6. After drinking water
7. After drinking milk
8. When wearing clothes
9. When looking into the mirror
10. When entering the home
11. When leaving home
12. When bidding farewell
13. When it rains
14. On hearing good news
15. When a loss occurs
16. When in bodily pain
17. When in difficulty
18. Dua for death on Imaan
4. Fiqh
Tasheelul Fiqh 3
45
Story Five
Lesson Six - The Foundation of Islaam
Story Six
Practical
Istinjaa and Wudhu
46
Grade 4
1. Qur-aan
Para 5 to 9 (Approximately 1 page per day)
2. Surahs
Surah Zilzaal
Surah Qadar
Surah Teen
Surah Inshiraah
Advanced Syllabus: Last three Aayaat of Surah Hashr (Page 765)
47
Lesson Twelve - Forbidden times of Salaah
Lesson Thirteen - Salaah Chart
Lesson Fourteen - Faraaidh of Salaah
Lesson Fifteen - How to read Salaah
6. Seerah
(Seerah of Hadhrat Muhammad - Islamic History Book 4 - by Talimi Board KZN)
Lesson One - Masjidul Quba
Lesson Two - Masjidun Nabawi
Lesson Three - Events of the first two years
Lesson Four - Agreement with the Jews
Lesson Five - The jealous kuffaar
Lesson Six - Abu Sufyaan’s caravan and Badr
Lesson Seven - The Battle of Badr
Lesson Eight - To Uhud
Lesson Nine - The Battle of Uhud
Lesson Ten - Mischief of the Quraish
Lesson Eleven - The Jews
Lesson Twelve - The Battle of the Trench
Lesson Thirteen - Banu Quraizah
Lesson Fourteen - The Treaty of Hudaibiyah
Lesson Fifteen - Letters to leaders
Lesson Sixteen - Khaibar
Lesson Seventeen - The Battle of Mu’ta
Lesson Eighteen - Conquest of Makkah
Lesson Nineteen - Tabook
Lesson Twenty - Deputations
Lesson Twenty One - First Haj
Lesson Twenty Two - Farewell Haj
Lesson Twenty Three - Farewell Khutbah
Lesson Twenty Four - Illness
Lesson Twenty Five - Death and Burial
48
7. Hadith and Akhlaaq (Tasheelul Hadith wal Akhlaaq)
Hadith Seventeen - Sincerity
Hadith Eighteen - Friends
Hadith Nineteen - Guarding the Tongue
Hadith Twenty - Jealousy
Hadith Twenty One - Anger
Hadith Twenty Two - Having Mercy on Others
8. Practical
Ghusl
Tayammum
Azaan
Iqaamah
Sunnats: Sunnats of Drinking and Sleeping
Grade 5
1. Qur-aan
Para 10 -15 (Approximately 1 page per day)
2. Surahs
Surah Duha
Surah Yaseen: Verse 1– 32
Advanced Syllabus: Last Ruku of Surah Baqarah
49
4. Fiqh (Tasheelul Fiqh - Book 5)
Lesson One - Najaasat
Lesson Two - Najaasat Hukmi
Lesson Three - Water
Lesson Four - The rules of water
Lesson Five - Istinjaa
Lesson Six - Miswaak
Lesson Seven - Virtues of Wudhu
Lesson Eight - How to make Wudhu
Lesson Nine - Mustahab acts in Wudhu
Lesson Ten - The Makrooh acts of Wudhu
Lesson Eleven - Actions that break Wudhu: Nawaaqidh
Lesson Twelve - Actions that do not break Wudhu: Non-Nawaaqidh
Lesson Thirteen - Occasions when Wudhu is Mustahab
Lesson Fourteen - Ghusl
Lesson Fifteen - The Fardh acts of Ghusl
Lesson Sixteen - The Sunnah acts of Ghusl
Lesson Seventeen - Occasions when Ghusl becomes Fardh
Lesson Eighteen - Tayammum
Lesson Nineteen - Faraaidh of Tayammum
Lesson Twenty - Masah on the Khuf
Lesson Twenty One - Masah on wounds, bandages
Lesson Twenty Two - The Waajib actions in Salaah
Lesson Twenty Three - Sunan in Salaah
Lesson Twenty Four - Mustahabbaat in Salaah
Lesson Twenty Five - Makroohaat in Salaah
Lesson Twenty Six - Mufsidaatus Salaah
Lesson Twenty Seven - Practical Salaah
Lesson Twenty Eight - Practical Salaah (continued)
50
6. Seerah
(Seerah of Hadhrat Muhammad - Islamic History Book 5, by Talimi Board, KZN)
Lesson One - Birth of Nabi
Lesson Two - First journey to Shaam
Lesson Three - First Nikaah
Lesson Four - Character and dealings before Nubuwat
Lesson Five - The difference between a Nabi and a Rasool
Lesson Six - The beginning of Tableegh
Lesson Seven - First Hijrat
Lesson Eight - Taa’if
Lesson Nine - Mi’raaj
Lesson Ten - Lessons of Mi’raaj
Lesson Eleven - Islam in Madinah Tayyibah
Lesson Twelve - First Madrasah in Madinah Munawwarah
Lesson Thirteen - Hijrat to Madinah Munawwarah
Lesson Fourteen - The cave of Saur
Lesson Fifteen - To Madinah Munawwarah
Lesson Sixteen - Mu’jizah (miracle) of Nabi
Lesson Seventeen - The beginning of the Islamic calendar
Lesson Eighteen - Entrance into Madinah Munawwarah
Lesson Nineteen - Mu-aakhaat (Brotherhood)
Lesson Twenty - Treaty with the Jews
Lesson Twenty One - Azaan
8. Practical
Detailed demonstration of Salaah with all Sunnats and Duas
Sunnats: On Awakening, When wearing Clothes
51
Grade 6
1. Qur-aan
Para 16 - 22
2. Surahs
Surah Yaseen - Verse 33 - 83
Advanced Syllabus: Surah Bayyinah, Surah ‘Alaq
52
Lesson Five - Mu’jizaat
Lesson Six - Karaamaat
Lesson Seven - Istidraaj
Lesson Eight - The Auliyaa
Lesson Nine - Nabi Eesaa (alayhis salaam)
Lesson Ten - The Signs of Qiyaamah
Lesson Eleven - Imaam Mahdee (radhiyallahu anhu)
Lesson Twelve - Dajjaal
Lesson Thirteen - Descension of Nabi Eesaa (alayhis salaam)
Lesson Fourteen - Ya’jooj and Ma’jooj
6. Seerah
(Seerah of Hadhrat Muhammad - (Islamic History Book 6, by Talimi Board KZN)
Lesson One - The Battle of Badr (2 AH)
Lesson Two - The Battle of Uhud (3 AH)
Lesson Three - The Battle of Ghatafaan
Lesson Four - Bir-e-Ma’oonah (4 AH)
Lesson Five - Battle of Khandaq or Ahzaab (5 AH)
Lesson Six - Treaty of Hudaybiyyah & Bay’at-ur-Ridhwan (6 AH)
Lesson Seven - Battle of Khaibar (7 AH)
Lesson Eight - Battle of Muta (8 AH)
Lesson Nine - Conquest of Makkah
Lesson Ten - Battle of Hunain
Lesson Eleven - Battle of Taaif (8 AH)
Lesson Twelve - Battle of Tabuk (9 AH)
Lesson Thirteen - Haj (10 AH)
Lesson Fourteen - Sariyyah of Hadhrat Usaama (radhiyallahu anhu)
Lesson Fifteen - Final Illness of Nabi (sallallahu alayhi wasallam)
Lesson Sixteen - Nabi’s (sallallahu alayhi wasallam) last words
Lesson Seventeen - The Mubaarak features of Nabi (sallallahu alayhi wasallam)
Lesson Eighteen - Clothing of Nabi (sallallahu alayhi wasallam)
Lesson Nineteen - Character and Habits
Lesson Twenty - Mu’jizaat (miracles)
53
8. Practical
Witr Salaah
Sajdah-e-Tilaawat
Sajdatus Sahw
Sunnats: Sunnats of Home, Miscellaneous Sunnats
9. Special Tarbiyat
Grade 7
1. Qur-aan
Para 23 - 30 (Approximately 2½ pages per day)
2. Surahs
Revision of Surah Yaseen and all Surahs from Wad-duha to Naas
Surah Mulk - Ruku One
Surah Mulk - Ruku Two
Advanced Syllabus: Surah Sajdah
54
3. Duas (Essential Duas for Muslims)
Revision of past duas
55
Lesson Three - The Angels
Lesson Four - The Divine Books
Lesson Five - The Holy Qur-aan
Lesson Six - The prophets of Allah Ta’ala
Lesson Seven - Qiyaamah (The last day)
Lesson Eight - Taqdeer
Lesson Nine - Life after Death
Lesson Ten - Weighing of Deeds
Lesson Eleven - Shafa’at (Intercession)
Lesson Twelve - The Haudh-e-Kausar
Lesson Thirteen - The Bridge of Siraat
Lesson Fourteen - Jannah
Lesson Fifteen - Jahannam
Lesson Sixteen - The Sahaabah
Lesson Seventeen - General Belief
Lesson Eighteen - Kufr & Shirk
Part Two:
Lesson One - Minor Signs of Qiyaamah
Lesson Two - Major Signs of Qiyaamah
Lesson Three - Hadhrat Mahdi (radhiyallahu anhu)
Lesson Four - Dajjaal
Lesson Five - Hadhrat Isa (alayhis salaam)
Lesson Six - Yajooj and Majooj
Lesson Seven - The Forty day Fog
Lesson Eight - Rising of the sun from the West
Lesson Nine - The Talking Beast
Part Three
Lesson One - 30 Qualities connected to the heart
Lesson Two - 7 Qualities connected to the tongue
Lesson Three - 40 Qualities connected to the entire body
56
Hadith Thirty Nine - Crying over one’s sin
Hadith Forty - Death
8. Practical
Eid Salaah
Janaazah Salaah
Salaah of a Masbooq
Virtues and manner of visiting the Qabrastaan (graveyard)
Sunnats: Revision of all 100 sunnats
9. Special Tarbiyat
Chapter Six:
Conduct at Home,
Duty at Home,
Mashwara,
Always have a goal,
Never be Idle, Employment, 7 Habits of a successful Muslim Youth
57
Talimi Board KZN
Publications
PRE SCHOOL / SUNDRIES
QURAAN, QAIDAH & TAJWEED
1. Pre-madrasah Set 5 bks
1. 5 Para Qur-aan
2. Pre-madrasah Teacher Guide
2. Amma Para
3. Colouring Book (big) (non-animate)
3. Yassarnal Qur’an Part 1
4. Colouring Book (small)
4. Yassarnal Qur’an Part 2
5. Alif Baa Charts
5. Noorani Qaidah
6. Duas Charts
6. Simple rules of tajweed
7. Remedial Qaidah ADMINISTRATION
1. Attendance Register
AHAADITH
2. Prep book
1. Tasheelul Ahaadith wal Akhlaaq
3. Teachers Manual
4. Pupils Diary
FIQH
5. Report Cards
1. Basic Fiqh 1 & 2
2. Basic Fiqh 3
PUBLICATIONS USED IN SYLLABUS
3. Practicals (Hanafi)
1. Hundred Sunnats
4. Practicals (Shafi’ee)
2. Essential Duas for Muslims
3. Essential Duas for Muslims Part 2
AQAAID
4. Tuhfatul Banaat (Laws pertaining to girls)
1. Basic Aqaaid
5. Tuhfatush Shabaab (laws pertaining to
boys)
HISTORY 6. Zaruratul Muslimeen (Basics for Muslims)
1. Islamic History (Grade 3) 7. Zaruratul Muslimeen (Zulu)
2. Islamic History (Grade 4) 8. My First lessons in Islam
3. Islamic History (Grade 5)
4. Islamic History (Grade 6) FAZAAIL KITAABS BY HZ SHEIKH
5. Islamic History (Grade 7) (RA)
6. Basic History 1. Fazaa’il-e-Sadaqaat (simplified)
7. Senior Grades History 2. Fazaa’il-e-Aamaal (abridged)
8. Seerah of Muhammad (SAW) - English
3. Stories of the Sahaabah
9. Seerah of Muhammad (SAW) - Zulu 4. Virtues of Madinah
10. Seerat-e-Mustafa (abridged) 5. Virtues of Makkah
58
6. Maintaining family ties 7. Hizbul A’zam (big & small)
7. Fazaa’il-e–Tijaarat 8. Hizbul A’zam selected duas
8. Fazaa’il-e-Qurbaani 9. Natural Home Remedies
10. Consolement for the Grieving Hearts
BIOGRAPHIES 11. Shahid-e-Qudrat
1. Ml Husain Ahmad Madani (RA) 12. In the City of Rasulullah (sallallahu alayhi
wasallam)
2. Hayaat-e-Siddeeq (RA)
13. Rules of a Muslim Home
3. Mufti Mahmood Hasan Gangohi (RA)
14. Duas for the contentment of the heart
4. Ml Maseehullah (RA)
(pocket size)
OTHER PUBLICATIONS
1. Etiquettes for teachers
2. Etiquettes for students
3. Blessed Lands
4. Ulama-e-Deoband
5. Ulama-e-Haqq
6. What is Islam?
These books are available from the Ta’limi Board office. Pricelist available
on request. Please email orders to: orders@talimiboardkzn.org
59
Teaching
Methodology
Yassarnal Qur-aan P.1 & P.2
Qur-aan Shareef
Surahs & Duas
History & Aqaaid
60
How to Teach
Yassarnal Qur-aan Part One
1. Makhaarijul Huroof
Every child must recognize the NAME and SHAPE of the 29 Arabic letters. The child should be able to
distinguish the difference between the letters by understanding the amount of dots in the stomach, on
the head, above the teeth, etc.
Certain letters are more difficult to pronounce than others. The Muallim/ah should ensure that the
pronunciation of these letters are rectified at the very out set. Thus, correct pronunciation of the
following should be emphasised from day one. These letters are known as the Special Letters;
The teacher should not rely entirely on the qaidah itself to teach. Rather the chalkboard, charts, flash
cards etc. should feature prominently as aids.
The ‘full-mouth’ letters. These 7 letters will always be pronounced with a ‘full-mouth’ irrespective of
whether they have a Sukoon, Tashdeed, harkat or Tanween. These 7 letters are:
Besides the above 7 letters (and Ra), all the remaining letters are pronounced with an ‘empty-mouth’.
61
2. Joining Words
Ensure that all children have properly understood the difference between the letters before commencing
with the joining words.
Special note should be taken of the difference between the Alif and the Laam when they are joined.
Generally a weakness has been noted in this regard. To make out the difference remember the following:
The Laam will have a small ‘tail’ after it, e.g. طل. The Alif does not have the tail, e.g. طا. The Laam can
be joined to the letter after it whereas the Alif cannot join the letter after it, e.g. اي ىل
3. Harakaat
Use the spelling system. (A detailed guideline is displayed on the coming pages) Explain that the Fatha,
kasrah and dhammah should not be ‘dragged/pulled’ at all, e.g. َبto say ‘Baaaa’ is incorrect. It must be
pronounced with a ‘quick/short’ sound. The Fatha, kasrah and dhammah must not be pronounced with a
‘jerking’ sound.
Detailed Notes
Ensure that the child reads the full mouth letters full and the empty mouth letters empty. A circle may be
made around the full mouth letters to make it easy.
Ensure that the child reads the letters in Arabic (Alif, Baa, Taa, etc.) not in urdu (Alif, Bey, Tey, Sey, Thoy,
Zhoy, Fey, etc). This must not be tolerated.
Ensure that every letter is read completely. E.g. Daal, Zhaal not Dal, Zal or Daa, Zhaa - the Laam sound
must be heard in the end. Only pull the 15 letters that are to be pulled, not all the letters.
After lesson 8, the child must be tested (preferably by the supervisor). Only if this test is passed should
he/she be allowed to start double letters.
Lesson 4, line 8 has a Zaa written differently. Show the child the Zaa in the line below and explain to him/
her that both are the same.
Do not consider the single letters to be insignificant, they are the building blocks which make up the
proper recitation of the Qur-aan Shareef. If there is a deficiency in the letters it will eventually surface in
the child's recitation of the Qur-aan Shareef. Thereafter it becomes very difficult to correct and becomes a
62
headache for the teacher who will have endless complaints and problems. Listen very attentively to the
child when he/she reads a letter and correct him/her from the beginning. Do not allow the mistake to
get rooted in him/her because once it becomes a habit it will become very difficult to repair the damage.
Generally, out of sympathy, the teacher allows “small” mistakes and over looks them. Don’t ever do
this!
Remember, the teacher him/herself must be able to pronounce the letter correctly in order to pass it on
correctly to the child. If we are unclear about the pronunciation of a letter, refer to the supervisor or
some other qualified person. He will gladly assist us and will appreciate our concern. That is what the
supervisor is for.
Remember, if all the children in the class make the same mistake, it will mean that it is most likely that
the teacher is not teaching or maybe not even reading the letter correctly.
Dear teacher, what you put into the child will come out!
If the child cannot recognise a letter when joining, then turn back to single letters, ask him/her what the
letter is, come back to the double letter and now ask him/her to read it. In most cases the child will then
not only read it correctly, but also understand the ‘concept’ and not make the mistake in future.
It is important to understand the problematic areas beforehand. Some of the common mistakes are:
a) Lesson 10 has Ayn in the joining form. This is often mistaken for Hamzah.
b) Lesson 11, line 7 has the letters LaamYaa which looks like AlifYaa. Explain to the child that
although it looks like an Alif it is a Laam. Similarly on line 8 of the same page is FaaDaal which is
often mistaken for FaaRaa.
c) Lesson 12, line 9 has the small Haa. Explain to the child that when the two dots are added, it
becomes a Taa.
d) Lesson 13, lines 8 & 10 have the letters LaamAlif. On the board, first write the letter Laam, ask
the child to identify it, thereafter join an Alif to it and then make him/her read both the letters.
Often LaamAlif is mistaken for a small Haa. Explain to the child that the small Haa is small and
the LaamAlif is big.
e) Lesson 14, line 5 has NoonWaaw which is often mistaken for ZaaWaaw. Show the child
a Noon in the single letters then explain to him/her that a Noon will always be joined to the
letter after it whereas a Zaa will not be. In this way the child will understand the ‘concept’ &
not make the mistake in future. Explain the same for NoonYaa that appears in Lesson 15, line 4.
f) Lesson 16 has LaamBaaAlif, etc. Often the Laam and Alif are mixed up. Show the child the
difference. On the second line is LaamLaamHaa. Show the child how it is formed by first
writing a single Laam thereafter joining the second Laam and then lastly the Haa. Similarly
explain AynMeemRaa. They often mistaken the Meem for a Haa.
Dear Teacher, ensure that the child reads each of these words correctly!
63
After the triple letters (Lesson 16) the child must be tested (preferably by the supervisor). Only if this test
is passed should he/she be allowed to start letters with harakaat.
Ensure that the child does not drag the sound of the Zabar. It should be read with a short and swift sound
(yet not a jerking sound either).
Important Note: Do not allow the child to drag the sound of the Mutaharrik Letters at all! This will later
impact on his/her fluency in Qur-aan recitation and ends up in “Open/Close Letter mistakes”.
Listen to each child individually and very attentively. Sometimes it sounds correct but actually it is read
wrong.
b) Letters are to be read with a short and swift sound. Daily when teaching this section ensure that
these two objectives have been achieved. If not, do not go ahead.
After the child has mastered the letters with zabar, move on to Pesh letters in the same manner i.e.
Waaw Pesh Wu, Alif Pesh U’ and so on. The letters with a Pesh too must not be dragged at all. Once the
child has mastered the Pesh letters, revise Zabar and Pesh.
Thereafter move on to Zer letters i.e. Waaw Zer Wi, Baa Zer Bi and so on. Similar is the case with letters
with Zer. Ensure that they do not drag the sound of the Zer. It should be read with a short and swift
sound (yet not a jerking sound either).
Again, the golden rule, “Do not tolerate mistakes!” If you do, you are only making things difficult for
yourself later on.
Once the child has mastered Lessons 17 and 18, REVISE the Zabar, Pesh and Zer letters WITHOUT
SPELLING.
Note: You may take an extra day for this revision (without spelling) and no new sabaq may be done for
one day, but in the long run, it’s worth it!
Only after having mastered these two lessons should the child be allowed to move ahead. Thereafter,
from Lesson 19 to 22, the child does not have to read with spelling. However if he/she makes a mistake
then he/she must be made to spell and correct his/her own mistakes.
Note: By adopting the above method, the child is being taught how to think and apply concepts rather
than memorizing the lessons. If this much is achieved at the beginning of each new concept, the teacher
will only have to teach the first few lines (of each concept), after which the child will be able to apply the
concept him/herself. In most cases we are not doing this, hence we have to teach each child each line
every day. With the result, much time goes and more than often pupils still too do not grasp the concept/
s.
64
After mastering Lesson 22 the child must be tested (preferably by the supervisor) specifically on Lesson
22. Only if this test is passed should he/she be allowed to start double letters with harakaat.
Once the child gets the hang of it and understands the concept, he/she should continue without spelling.
Yes, the moment the child makes a mistake, he/she must be made to spell.
Note: As the lessons progress, spelling should be gradually phased out and only used when introducing a
new concept and when the child makes a mistake (in order to correct him/herself) as it takes up much
time. Remember, the objective is for the child to be able to read correctly. Spelling is only a means to
achieve this objective, not the objective itself.
When joining letters ensure that the child does not drag the sound of the letters. E.g. Instead of BaHa they
say BaaHaa. This is totally incorrect and must not be tolerated at all. If you overlook this error at this
stage, you are inculcating a bad habit in the child which will become very difficult to correct later when he/
she reaches Qur-aan.
After mastering Lesson 26 the child must be tested (preferably by the supervisor). Only if this test is
passed should he/she be allowed to start triple letters with harakaat.
The child should spell by saying Fa Zabar Fa, Ayn Zabar A’ (FaA’), Laam Zabar La, FaA’La + Fa Zer Fi, Ayn
Zer I’ (Fi I’), Laam Zer Li, Fi I’Li and so on.
When joining the three letters ensure that the child does not drag the sound of the letters. E.g. Instead of
FaA’La and Fi I’Li they say FaaAa’Laa and FeeIe’Lee. This is totally incorrect and must not be tolerated at
all. Again we say, if you overlook this error at this stage, you are inculcating a bad habit in the child which
will become very difficult to correct later when he/she reaches Qur-aan.
Once the child gets the hang of it and understands the concept, he/she should continue without spelling.
Again, if the child makes a mistake, he/she must be made to spell.
After completing the kitaab, the child should revise the last 2 pages WITHOUT SPELLING.
65
b) Letters are to be read with a short and swift sound.
If this is not achieved, the child should not commence Part Two since his foundation is weak. If the Part One
is weak the Part Two will also be weak. The result of which will be that the child will not be able to read Qur-
aan correctly. A typical example of this is the word FaA’La. If learnt incorrectly then he/she will read Surah
Feel incorrectly.
Teachers may use intelligent students to assist in teaching weaker students but they themselves must know
their work very well and final testing MUST be done by the teacher.
If a child does not know his/her sabaq, then ensure that he/she is taught the sabaq IN CLASS before leaving
madrasah that day. You may reduce his sabak but ensure that he/she does something at least. Ensure that
sabaks are marked daily in the kitaab.
How to Teach
Yassarnal Qur-aan (Part Two)
If the Yassarnal Qur-aan part two is taught thoroughly, the learner will Insha Allah have no difficulty in the
recitation of the Qur-aan Shareef.
The Yassarnal Qur-aan part two deals with 12 concepts. Each of these concepts is extremely important and
need to be thoroughly drilled into the children. A new concept should not be taught until the learner
thoroughly understands the previous concept. They are as follows:-
1. Sukoon / Jazam
2. Huroof-e-Maddah (Open Letters)
3. Tanween
4. Khara Zabar, Khara Zer, & Ulta Pesh
5. Madd
6. Silent Letters
7. Tashdeed
8. The Laam of Allah
9. Huroof-e-Muqatta’aat
10. Law of Qalb
11. Rules of Stopping (Waqf)
12. Noon-e-Qutni
66
Common Errors in the Part 2
ً اَفْ َو
The mouth should not be opened too much when pronouncing the alif preceded by a fatha.
e.g. اجا
Tashdeed
The children should be made to understand that a Mushaddad letter is pronounced twice; once with the
letter before it and once on its own.
َ َّ
There is a sort of ‘firmness’ in the sound when pronouncing the Tashdeed. E.g. ا ِياك
Waqf
Waqf means to ‘stop’. The children should be taught where to and where not to ‘stop’. Primarily, there are
three laws as to how Waqf should be made.
ً ْ ُ َم َع الْ ُع ْْس يIn this case the fathatain will be changed into a fatha.
ْسا
a) ‘Stopping’ at a Fathatain, e.g. ِ
ُ َ ََْ
b) ‘Stopping’ at a ‘round’ taa ةe.g. القارِعةIn this case the ‘round’ taa will be recited as a haa saakin
ُ َ ََْ َ ََْ
ْ
( ) ه. Thus القارِعةwill be recited as القارِع ْه
َ ْ ُ ْ َ ُ ْ َْ َ
c) ‘Stopping’ at any other place besides the fathatain and the ‘round’ taa e.g. تاتون – اْلمد. In this
instance, the harakaat will be ignored and the last letter will be recited as a saakin letter.
Exercise: Open the Qur-aan Shareef and ask the children to point out the ‘stopping’ and ‘non-stopping’
signs. Thereafter see whether they are making waqf correctly or not.
67
A few Important Tips
1. After each lesson of the Yassarnal Qur-aan, open to a page of the Qur-aan Shareef and ask the
children to apply / identify the concept taught to them. Randomly test previous concepts as well.
By doing this the children's recognition abilities will Insha Allah improve and the teacher will also
determine whether the children understood the lessons thoroughly or not.
2. Daily, revision of at least 3-5 pages must be done. As each child finishes the lesson, they should
remain at the Muallim/ah’s desk and revise previous lessons. The Muallim/ah does not have to
listen to each child individually. While a few of them may be doing the revision at once, the
Muallim/ah may continue listening to the lessons of others and randomly check on those doing
the revision.
3. Ensure that the learners have learnt Ta’awwuz and Tasmiyah correctly (with Tajweed) before
commencing with the Qa’idah.
4. Inculcate in learners the habit of placing the shahaadat finger while reciting.
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How to Teach
Qur-aan Shareef
Always keep the following in mind when teaching Qur-aan.
1. Virtues of teaching Qur-aan Shareef.
2. Qur-aan is the most important subject taught at Madrasah.
3. Work on becoming good, specialist Qur-aan teachers.
Grouping
1. Start off the new year with all the children in your class doing group work.
2. DO NOT TEACH CHILDREN QUR-AAN INDIVIDUALLY.
3. Strictly follow the syllabus chalked out for the grade that you are teaching.
69
Important factors in Qur-aan Recitation
1. Proper recitation of ta’awwuz and tasmiyyah
2. Pronunciation of names correctly.
Weak Areas
1. Makhaarij (proper pronunciation of the Alphabet) - Hakeemul Ummat, Hadhrat Moulana Ashraf
Ali Thaanwi (RA) has mentioned that there are 29 Arabic alphabets. Most of the letters are very
easily pronounced because of them having similar sounding alphabets in English or Urdu. There
are only about 7 letters that need drilling.
Hadhrat (RA) mentions that if every day we just practice only on one harf (letter), in one week
we will be able to master all the difficult letters and in two weeks the villagers will also master
the Arabic alphabet.
3. Open Letters -
4. Close Letters -
5. Laws of Waqf -
6. Fluency - Repetition results in fluency: The more a child will repeat his / her lessons, the more
fluent he / she will be able to recite. Introduce a system of sabaq, sabaq dhor and dhor (as done in
the hifz class. This system will definitely improve the fluency of the learners, Insha Allah).
Testing
1. Each pupil must be tested his/her lessons separately.
2. Do not suffice on testing only two or three pupils in a group.
3. When testing a learner, ensure the rules which were marked the previous day are applied fully,
and the danger/special letters pronounced correctly. Do not allow a single rule to be overlooked
or a single letter to be mispronounced. Remember, if the teacher is lax in the application of a rule
or pronunciation of a letter, the learner will become ten times more lax.
4. After testing the learners, the teacher can now teach the next lesson. No learner must be sent
home if he/she does not know the present day’s lesson. If the learner does not know the lesson,
he/she must be kept in after madrasah and taught the lesson by the teacher.
70
3. Make sure everyone knows where the sabaq (lesson) is and that they are pointing with their
shahaadah finger.
4. Read out the entire lesson to the class word by word. This must be done thrice.
(Grade 1-4).
5. When teaching a new lesson, the teacher must first read out the lesson at least three times. Many
a times it is found that teachers are not teaching the lessons to the pupils. Lessons are marked
and pupils are made to learn the lessons on their own. [This, in most cases, is not possible as
pupils have no one at home to teach them.]
6. For the first five paras, the five para Qur-aan should be used because it has a larger font.
7. In the lesson which is being taught, there may be words which are difficult to pronounce. The
teacher must write them on the board, underline the appropriate letters, and mark the ghunnah
and ikhfa wherever applicable. Then ask learners to repeat after you.
8. Make them read out the lesson after you.
9. Thereafter make one pupil recite the new sabaq out aloud correcting all the mistakes. (Have a
new pupil to recite each day.)
10. Correct any mistakes immediately. Do not allow even one mistake to pass you.
11. Introduce a system of sabaq, sabaq dhor and dhor for Qur-aan reading. [as done in the hifz
classes]
12. Once this is complete, the teacher must test the last three days’ lessons. You do not have to test
each child the entire three days’ lessons, rather test them randomly focusing more on the weaker
pupils.
13. Once this is complete, the teacher must now test them their back lessons (dhor). There has to be
a systematic revision programme. Start the revision program from the beginning of the year’s
work at an average of two/three pages per day. This continues until we reach the present lesson.
Once this is completed, we start from the beginning again. This system is similar to the system
adopted by those teaching hifz of the Qur-aan — namely: sabaq, sabaq dhor, and dhor (so you
have your current lesson, the last three days’ lessons, and revision from the beginning).
14. Teachers must insist on learners to learn their new lesson at least 5 times, sabaq dhor at least 3
times, and dhor at least one time. All this must be done at home — not just before madrasah
starts or just before the Qur-aan period. Remember: There is only one way to improve fluency,
and that is with repetition. And repetition is ensured when the above system is adopted. Note:
The key is quality and not quantity. If a learner is taught the first five paras strictly and
thoroughly, there is no reason why he/she cannot read the rest of the Qur-aan correctly on his/
her own.
15. Fill in the prep book on a daily basis as to how much of sabaq, sabaq dhor and dhor has been
done. This helps divide your work properly and also allows the principal/supervisor to monitor the
progress of each class.
Revision
1. Daily pupils must be made to do revision of yesterday’s lesson.
2. This must be done after today’s lesson has been taught.
71
Teaching Tajweed
The following laws of tajweed could be introduced to the children:
Primary Focus
1. Makhaarij of the special letters
2. Ghunnah (Ikhfaa, Idghaam, Meem Mushaddad, Noon Mushaddad,) [should be marked in the Qur-
aan by making a small circle over the letter of ghunnah].
3. Madd (Big and small)
4. Huroof-e-Maddah (Open Letters) and Closed letters
Secondary Laws
1. Rules of Raa [teach pupils the law and make them practice it]
2. The laam of Allah Ta’ala
3. Qalqalah
2. Teachers must learn effective time management. No time must be wasted in settling down the class,
idle talk, etc. Divide your time appropriately. E.g. “I have a class of ten learners. Twenty minutes are
spent in listening to the new lesson, twenty minutes for teaching the next lesson, ten minutes for sabaq
dhor, and ten minutes for dhor. You do not have to divide your time exactly like this. Identify where
weaknesses lie and devote more time there.”
Conclusion
Regard it as a great ni’mat of Allah Ta’ala to be teaching Qur-aan. Appreciate this great favour of Allah
Ta’ala and serve these children with sincerity and dedication. Insha Allah we will be rewarded
tremendously for this in this dunya as well as in the Aakhirat.
May Allah Ta’ala accept us all for the khidmat of the Qur-aan, Ameen.
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Hijjeh (Spelling)
ََبا ََُْ
اوا
َ َ َ َ
oon ن, abar atha na Alif ا , abar atha A ا
Baa ب abar atha َ ba َب Baa, waaw بو , pesh dhamma ُ boo ب ْو
ُ
َ َ َ
- - ا ُ ْو
َ َ
Alif ا do- er asratain ien ا oon, Alif ن ا , abar atha naa ا
َ َ َ
- - َبا - - ا ُ ْو ا
ا َ َن َ َوا
َ َ
Alif ا , kharaa abar atha Mu addara Seen abar atha Sa
-
َا - َ َوا
- - ا َ َن - - َ َوا
ْ َ ْو ْ َّ ُ
ِ
َ َّ ُ
aaf, aaw و , abar atha َ aw ْو Seen, noon ن pesh dhamma ُ Sun
ِ ْ ن َ ْ َ
aam, aa , er asra ee ِ oon, Taa abar fatha nat
ْ َ ْو ْ َّ ُ
- ِ
73
ِ ْ ت ِ ِ ْم
َ َ ْ ِ َ ُم
ِِ
ha abar atha َ a Meem Pesh Dhamma ُ Mu ُم
َ
Taa, aa ف abar atha َ Taf
ْ َ
Taa, aa Mudd , er ط
asra ِ Teee ْ ِط ْ َُ
م
ِْ َ
aa ف er asrah ِ i ِ
ِ
ِ َ ُم
um a hara abar atha mu addara
Aaa
aa, aa ف er asrah ِ ee
ِْ َ ِْ
74
Guidelines for Teachers on how to Mark
Tajweed in the Qur-aan
x x x x
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Teaching Surahs and Duas
Among those who will be given shelter in the shade of the ARSH (Throne of Allah Ta’ala) on the Day of
Qiyaamah are the following persons:
2. Children who learn the Qur-aan in their childhood and are devoted to its recitation when
grown up.
The importance of correct recital of the Qur-aan can never be over-emphasized. Our aim should be that
each child recites the Qur-aan correctly.
Strictly follow the syllabus: The syllabus has been divided in such a way that pupils will have to learn one
surah a term.
Mentioning the virtues of reciting the surah/dua will make the pupils appreciate the beauty of the Qur-aan
Shareef and will motivate them to recite these surahs/duas at the appropriate occasions.
2. Thereafter the Muallim/ah should recite the surah to them with special emphasis on the letters that
need attention. In grades one and two, pupils are unable to read from the text. Hence the teacher will
have to read out the surah word for word and allow the learners to follow her in the recitation.
3. New sabaq must be read out by the Ustaad to the pupils. Pupils must not be asked to go home and
learn the new sabaq on their own. This is extremely important.
4. Always teach a new surah / dua one verse at a time. Teach aayat by aayat – NOT the whole surah at
one time. If the children seem tired, stop for a minute or two, change the subject and then continue.
5. Let the class recite it collectively, then ask each learner individually to recite it. If he/she makes a
mistake, the Muallim/ah should correct him/her and ask the class to assist in correcting the learner.
6. While listening to the pupil’s surah, the Ustaad should make it a habitual practice to mark the errors of
the pupil in pencil, in the pupil’s Qur-aan. This will serve as a reminder to the pupil. The pencil marks
could be erased at a later stage.
7. It is very important that the Ustaad does not tick (as correct) any surah/dua in the progress card until
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he/she is completely satisfied that the learner is reciting correctly.
8. Use the aid of a tape recorder / cd player to assist the improvement of recital. The recitals of Sheikh
Khalil Husri or Sheikh Abdur Rahmaan Huzayfi could be played in the classroom to allow pupils to listen
correctly.
Note: If the learners constantly make errors in pronunciation, mark the mistake in pencil so that the parents
may assist that learner at home.
2. Duas and Surahs written on charts with special letters written in red or different colours.
3. The blackboard could also be used daily for new portions to be memorised.
VERY IMPORTANT:
Muallim/ahs should be 100% sure of their own pronunciation of the surahs and duas, otherwise learners will
pick up the wrong pronunciation. It is advisable that the Muallim/ah revise their surahs/duas with some
senior and experienced Muallim/ah before teaching the class.
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Teaching Hadith
The Object of Teaching Hadith is to:
1. Inculcate the teachings of Rasulullah (sallallahu alayhi wasallam) in the lives of our children.
2. Memorise the wordings of the Hadith. If the child has memorized the Ahaadith and understood its
meaning, he/she will Insha Allah remember them on the appropriate occasions and practice upon
them.
3. Learn 40 Ahaadith of Rasulullah (sallallahu alayhi wasallam). One who learns 40 Ahaadith of
Rasulullah (sallallahu alayhi wasallam) will be counted among the Ulama on the day of Qiyaamah.
1. Time
The official Hadith period will be once a week, on a Wednesday. However, a quick revision of the Hadith
should take place daily between subjects. A chart of the new Ahaadith should be pinned on the board. A
quick revision can take place between subjects for 1-2 minutes daily. For instance, the Qur-aan Sabak is
over and it is now time for Fiqh. Before the children can open their Fiqh books, revise the Hadith quickly
for 1-2 minutes. Get the entire class to repeat it together a few times.
2. Read the Arabic text, word for word, at a slow pace so that the correct pronunciation of every
letter and word is clearly heard by the children.
4. Make at least three children read the Hadith from the kitaab. Correct any mistakes. Emphasise the
correct pronunciation of letters that are commonly mispronounced.
5. Make the entire class repeat the Hadith three times with the translation.
6. Very simply explain the meaning of the Hadith. If it is something that can be practically
demonstrated immediately then do so. For example, the Hadith “Assalaamu Qablal Kalaami” has
just been taught. Ask Ahmed to go across the class, meet Yusuf and ask him how he is feeling.
Ahmed who has understood the lesson goes to Yusuf and first makes salaam before speaking to
him. Praise Ahmed. If he did not make salaam first, ask the class: “What did Ahmed do wrong?”
Make a second child do the same. The same kind of demonstration can be done for various other
Ahaadith, such as the Ahaadith relating to drinking in three sips, removing the left shoe first,
wearing a garment from the right side, entering the toilet with the left foot and leaving with the
right, etc.
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3. Commitment
After the above has been done, ask the class: “Who is going to always make salaam first before talking?
“After they have put their hands up, praise them and encourage them with a few words. For example, tell
them: “Allah Ta’ala and our beloved Rasulullah (saw) will be very pleased with us if we practice on these
sunnats.”
4. Follow up
Do a follow up during the “quick revision” the next day. Enquire who practiced upon the Hadith that was
taught the previous day. Praise those who have practiced upon it, and encourage those who have not.
There is no pupil activity included in this kitaab. A standard worksheet which includes the following
questions should be used at the end of each lesson:
1. What is the Arabic wording of the Hadith?
2. What is the meaning of the Hadith?
3. What are “The Lessons learnt from the Hadith”?
4. What is the story you learnt from this Hadith?
5. How does this Hadith affect yourself and your fellow Muslims?
6. To what extent are you able to practice on this Hadith?
Explain the new sunnat to the class. If possible, practically demonstrate it.
Make each child memorize the sunnat taught for the day.
Make a chart with the different sunnats being taught e.g. sunnats of eating and pin it up on the wall.
Test the class on the previous sunnat before teaching them the new sunnat. Thereafter ask which one of
them had practiced on it.
At the end of each chapter, revise all the sunnats of that chapter before commencing the new chapter.
Daily make a note in the feedback column of the prep book as to which sunnat was discussed for that day.
Make dua that Allah Ta'ala imbibes the spirit of sunnat in us all.
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Guidelines for Teaching ...
Practicals
While it is obvious that it is extremely important to know the theory of wudhu, Salaah etc., the purpose of
the theory is to enable one to correctly fulfil the actions. Thus if a child knows the Masaa’il of wudhu, Sa-
laah etc. very well but he cannot practically perform these actions correctly, the main object of teaching
the masaa’il has not been achieved. It is therefore imperative that the children are taught PRACTICALLY
how to implement the theory they have learnt. The following must be kept in mind when teaching the
practicals:
1. Every child must take turns to practically perform Wudhu, Tayammum and Salaah according to the
details in the syllabus breakdown.
2. Those Makaatib which are in the schools and no appropriate facilities are available, wudhu must be
demonstrated out on the grass. The child performing the wudhu may be seated on a chair and some-
body may pour the water for him from a jug or bottle.
3. For tayammum, bring a brick or sand in a flat container or a box and allow the children to take turns to
practically perform the tayammum in class.
5. While one child is demonstrating any action, all others in the class must be made to stand around and
observe. Teachers should pay attention to errors and correct them immediately.
6. Emphasis should be on practical aspect, not theory. Children are not expected to know the points off
by heart. They should rather be made to demonstrate the relevant aspects in detail.
7. The practicals of girls and boys from grade 5 upwards must be done separately.
Fiqh
1. Come well prepared for the lesson.
3. Introduce the new lesson to the class by asking them general questions about the new lesson.
6. If you cannot take the children to Badar, bring Badar to the children.
11. Make a written note of any weak area found in the lesson so that you can rectify it at a later stage.
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History
Aims and Objectives of Teaching Islamic History
1. Embed the love of Allah Ta’ala and His Rasul (sallallahu alayhi wasallam) in the hearts of the children.
2. To learn the “lifestyle” (Sunnah) of Rasulullah (sallallahu alayhi wasallam) and bring it into practice.
3. To strengthen our Imaan by discussing the incidents in the lives of the Ambiyaa (alayhimus salaam).
4. To take lesson and courage from the lives of the Ambiyaa (alayhimus salaam) and the Sahaabah
(radiyallahu anhum) and to avoid mistakes people made in the past.
5. To appreciate the difficulties and hardships Rasulullah (sallallahu alayhi wasallam) and his Sahaabah
(radiyallahu anhum) underwent for Islam to reach us.
2. Research the topic by reading other authentic books like Seerat-e-Mustafa, Stories of Sahaabah, etc.
3. Commence the lesson by praising Allah Ta’ala and sending durood upon Rasulullah (sallallahu alayhi
wasallam).
4. Introduce the lesson to the pupils by asking some questions regarding the lesson.
6. Present the entire lesson by explaining the lesson with all the necessary points and lessons.
7. Be vibrant and alive when delivering the lesson. If you cannot take the children to Badar, bring Badar
to the children.
9. After delivering the lesson, summarize it by explaining the important points in the lesson.
10. Recap the lesson by asking quick, pertinent questions to the children.
11. Ask one pupil to read out the lesson out to the class.
12. Give the children some activity / worksheets, etc. to complete in the class.
13. Don’t go over the class time…… If need be, the lesson can be done over two or three weeks.
14. Where possible, get the children to act out the lessons.
As a teacher, try your best to build your knowledge on Islamic History. Read the history of Ambiyaa, Sa-
haabah and other great Ulama of the past and also the Ulama-e-Deoband. Enrich yourself with the history
of Islamic Saviours. It will be an inspiration for yourself as well as a means of inspiring others.
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Aqaaid
From the 8 subjects taught at a Maktab, the most important subject is the subject on Aqeedah. This is
the foundation of Islam. Without Imaan we are building castles in the air.
1. Prepare very well before coming into the class. Be 100 and plenty percent prepared.
3. Question the learners on the topic to get an idea what they know regarding it.
4. Thereafter explain the topic by means of a chart or putting down points and diagrams on the board,
step by step as planned.
5. The introduction, body and conclusion of the lesson should be explained without using the text
book.
6. After the lesson has been explained, to reinforce the lesson and ask one of the learners to read the
text from the text book and elaborate where necessary.
7. Ask one or two learners to recap the lesson or explain what they have understood.
8. Now ask the pupils if they have any further questions which they are not clear about. Clear their mind
of any doubts.
11. Don’t go over the class time…… If need be, the lesson can be done over two or three weeks.
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Examination
Documents
Exam Guidelines
Revision for Exams
Remarks Suggestions
Mark Sheets
83
Exam Guidelines for
Teachers
1. All examinations on Saturdays will commence at 08h45.
2. There will be no exams in Fiqh, Aqaa'id and History for grades one and two.
3. Grade three onwards will have written papers in all subjects besides Qur-aan, Surahs, Duas and Had-
ith.
5. Qur-aan, Surahs, Duas and Hadith will be tested by external examiners during the June and November
exams.
6. When testing the Qur-aan and surahs, 5 marks will be deducted for the incorrect recitation of ta’aw-
wuz and tasmiyyah. Thereafter marks will also deducted for incorrect pronunciation of special letters,
harakaat, open and closed letters, rules of waqf and fluency.
7. In the Hadith, the grade one, two and three pupils will be tested on the Arabic wording of the Hadith
and the translation only. The grade 4 -7 pupils will also be tested a few points from the lessons learnt
from the Hadith. No pupils will be tested the stories.
8. Most emphasis will be placed on daily duas such as eating, sleeping, toilet, wudhu, salaah duas and
the kalimahs. Pupils will also be tested on duas done for that year.
10. Pupils who are absent for the exams will not be given any mark. An ‘A’ circled in red in the report will
indicate that the pupil was absent.
11. Written examinations will be conducted by examining one subject per day. This is to prevent stress
from school exams which are conducted in the same period.
12. The pupils of the different Makaatib attend different schools, hence we cannot cater to be different in
exam dating in relation to every school.
13. When required, teachers will be made to conduct the examination of another class or to do the invigi-
lation of examinations of your class or any other class.
14. The marks for the Qur-aan, Surahs, Duas, Hadith and the written papers (class 3 upwards) must be
entered into the Yellow Mark Schedules / Sheets. Please triple check to see that all additions, totals,
percentages and averages are correctly calculated. The class teacher is responsible for correct calcula-
tions. This form must be filled in and sent to the office for record keeping.
15. Draw up a revision program for the pupils so that the necessary work can be revised. If it is possible,
contact the parents to assist the pupil in the revision.
16. Have the names of the children written down in the mark sheet prior to the exams.
84
17. Encourage the baaligh girls to wear purdah and attend madrasah, especially for the examination.
18. Those girls who are in their menses should be indicated with a star on the mark sheet. They should
not be embarrassed in front of the entire class.
19. There will be no examination for pre-school pupils. However an assessment of the pre-school pupils
should be conducted by the class teacher and the appropriate symbols should be filled into the re-
port.
20. Ensure that all pupils are present at the Madrasah at least 10 minutes before the examination com-
mences.
21. Have the progress cards for each pupil filled in and ready for the examiner.
22. Marks will be deducted in accordance to the criteria attached to this form. Please take note of these
points when doing revision with the pupils.
23. A mark out of 50 will given for the attendance of each pupil. A guide on how to work this out is at the
back of the blue form. The formula to work out this mark is as follows.
e.g. There are 150 Madrasah days from the beginning of the year up to the end of the second term. Zaid
stayed absent for 5 days i.e. he was present for 145 days. Divide the number of days he was present by the
total number of Madrasah day’s i.e. 145 days divided by 150 days = 0.96. Now divide 96 in half = 48. This
mark (48) will be added into the report for the pupil’s attendance.
Tip: PREPARATION FOR THE FINAL EXAMS SHOULD START ON THE 1ST DAY OF THE 4TH TERM!!!
2. Create a study plan for each subject by putting pen to paper. A good time to do this is early in the
morning after the Fajar Salaah. Work out your weak areas. Draw out your plan of action and show it to
your supervisor, principal, senior teacher, etc. You will now be armed and ready for the exams.
3. Daily make notes in your Ta’leem planner of what work was done and what was not done.
4. Set up a parents meeting and discuss the importance of revision. Also ask them to assist you in the
task of revising at home.
5. Try to set up Saturday classes, at least three or four times for the term. This will insha Allah give you
more time to work on the weaker pupils.
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How to go about doing
Revision?
Written Subjects (Fiqh, Aqaaid & History)
1. Summarise each lesson in the form of a worksheet or on the board, noting down the most important
facts of each lesson. Do not re-write the entire lesson. Now teach each lesson from the worksheet or
the board without using the text books. Try to do 2-3 lessons per day according to your timetable. E.g.
Aqaaid Book 4 has 10 lessons. Do three lessons a week. In a month you will be able to complete the
entire book. The same must be done for the other subjects.
2. When the revision for a particular book/subject has been completed, restart the same worksheets all
over again. Thereafter, set up a Mock Exam. Use past year papers. This will give you a proper criterion
on the weaknesses in your class. (Past Exam papers can be downloaded from the Ta’limi Board web-
site). Thereafter work on the weak areas.
3. Draw up charts for the more important lessons and place them on the wall. Keep on referring to these
charts. Make each pupil stand in front of the chart and explain the lessons.
NOTE: Pupils don’t know how to do revision on their own. We will have to do the revision with them. In
this way we will insha Allah also have peace of mind that the work is being done correctly and the correct
subject matter is learnt. This works much better as opposed to just handing over to them the exam criteria
and saying to them: “Learn this, that and that for the exams,” and then leaving them on their own. This
method also lessens the workload of the student. When there is too much information to absorb, it be-
comes daunting for the pupils and they give up even before they begin.
Hadith
Put up charts with the Arabic wording of each Hadith and its meaning on the wall. (Electronic copies of the
charts are available from the Ta’limi Board via e-mail. (Contact: info@talimiboardkzn.org)
Refer to the charts daily and make the pupils repeat each Hadith, after you with its meaning, five times.
Daily revise the Ahaadith of one grade. The lower grades can revise two or three Ahaadith daily.
86
Surah & Duas
Ascertain the number of surahs to be learnt for the examination. Thereafter teach one or maximum two
surahs a day, paying special attention to proper pronunciation and the tajweed of each pupil.
Do the complete revision of all surahs at least three times. Also ask pupils to recite the entire dhor of all
surahs to their parents and get them to sign it. If possible, ask them to recite to each another whilst you
are testing the weaker pupils.
Each pupil must be tested individually, marking their mistakes in their kitaabs. Show them how to rectify
it and appoint a brighter pupil to help them revise whilst you move on to the next child.
Pay more attention to the weak learners. Pair them up with the brighter pupils and try to improve their
recitation.
Fill in the progress card or you may also use a progress sheet (please find attached) to mark off how
much of work has been covered.
Qur-aan
The most difficult subject to do revision for is Qur-aan. Unlike other subjects that can be rectified easily,
Qur-aan is the most difficult subject to rectify all at once. However, it must not be discounted and left out
completely. A thorough revision program must be put in place.
1. Grade R and One: The Qaidah Part One and Two must be completed as soon as possible. Thereaf-
ter work out a program of revision where the entire kitaab must be repeated at least three times
before the final examinations.
2. Grade Two: The same can be done for the 1st Para. Get the entire class to sit in a group for the
entire Qur-aan period and get them to do the planned revision for the day. Each pupil should get a
turn to read some portion of the dhor.
3. Grade Three - Seven: Although it may be difficult in grade 6 and 7 to do dhor of all the work cov-
ered, a revision program should nevertheless be drawn out on how much of dhor must be done
daily. Thereafter, according to our program, daily revise the lessons planned.
Conclusion
Revision demands lots of patience. We will have to persevere and try to the best of our ability to revise all
the work done for the year thoroughly. The key to our success is to TRY and CRY. Try as much as we can
and Cry to Allah Ta’ala to accept our humble efforts and crown them with success.
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General Remark Suggestions for
Pupil's Report
5. Has given off his / her best at all times.
Attendance
6. Has never shirked his / her duties.
1. Has been regular and punctual to madrasah.
7. Has made very little effort to improve.
2. Stays away for trivial matters.
8. A very consistent worker.
3. Poor attendance has retarded progress.
9. An inconsistent worker.
4. Has been known to play truant.
10. Takes a keen interest in his / her studies.
5. Is often late to madrasah.
11. Can do better if he / she tries harder.
6. Has never been late to madrasah.
12. Is physically handicapped, and his / her studies has
7. Is always on time at madrasah. suffered as a result.
1. Takes pride in dressing neatly. 14. Laziness and carelessness has affected / retarded
progress.
2. Always neat in appearance.
15. Has made remarkable progress this year.
3. Should pay more attention to neatness.
16. Has a very bright future.
4. Always reminded to pay attention to neatness.
17. An intelligent / average pupil.
5. Should pay particular attention to his/her dressing.
18. Takes a keen interest in all madrasah activities.
Conduct: 19. Capable of better work.
1. A very well behaved pupil. 20. Has made steady progress.
2. One of the best behaved pupils in class. 21. Should pay more attention to his / her work.
3. A pupil who sets an excellent example. 22. Will have to work harder next term / year in order
to produce better results.
4. Always courteous and obliging.
23. Has worked satisfactorily.
5. A pupil with pleasant manners.
24. Must devote more time to reading.
6. Conduct has been consistently good.
25. Greater effort is needed for success.
7. A very obedient pupil.
26. (If weak with all his work) - He has not coped with
8. There is room for improvement.
all his work or he was unable to cope with the work
9. A disobedient pupil. in all subjects.
10. Carries out duties in a conscientious manner. 27. Must try harder.
28. Has not given off his /her best.
General Remarks
29. Has shown much interest in his / her work.
1. Hard working and enthusiastic.
30. Outside interest has affected / retarded progress in
2. Has produced very good results.
madrasah work.
3. An industrious and painstaking pupil.
31. Has proved very helpful and useful to teachers and
4. A diligent pupil. other pupils.
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89
90
Practicals & Sunnats Marksheet
Date: Practicals
100 Sunnats
Maktab: Mu'allim/ah: Grade/s:
Grade: Three Four Five Six Seven (boys) 50 3 4 5 6 7 50
No.
Jalsa
itr
Name of Pupil
Ruku
Masboo
Sajdah
a'dah
Ghusal
Salaam
udhu
iyaam
Takbeer
aumah
Eid Salaah
Home 70-100
Tayyamum
abrustaan
Revision 1-100
Salaah chart
Jana ah Salaah
Sajdatus Sahwu
TOTAL
Sajdah tilaawah
Aadaab of toilet
Toilet / Eating 1-32
TOTAL
1
2
3
4
91
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
Please note that all pupils will be tested on previous years work as well. E.g. Grade 7 boys and girls will be tested in wudhu, ghusal, salaah, etc.
Examination Mark Schedule
Half yearly Final
T.Banaat / T.Shabaab
Practicals /Sunnats
Madrasah:_______________________________
Grand Total
Attendance
Qur-aan
Hadeeth
Position
History
Aqaaid
Surahs
Duas
Fiqh
Mu’allim/ah:_____________________________
No Name of Pupil 50 50 50 50 50 50 50 50 50 50
1.
2.
3.
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
22.
23.
24.
25.
26.
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Pupils Report Card
Front Back
Inside
93
Teacher’s
Documents
Guidelines for Mu’allim/ahs
Conditions of Leave
Time Book
Year Planner
Classroom Rules
Guidelines for Jalsas
94
Guidelines for Mu’ allim/ahs
& Code of Conduct
Introduction
Rasulullah (sallallahu alayhi wasallam) is reported to have said, “The best among you is the one who
learns the Qur-aan and teaches it.” Another Hadith of our most Beloved Nabi (sallallahu alayhi wasallam)
declares, “Verily Allah Ta’ala, His angels, the inhabitants of the skies, the inhabitants of the earth,
including the ant in its nest in the ground and the fish in the water, send blessings upon the one who
teaches people Deen.” In the light of these Ahaadith, the elevated position and status of the Mu’allim/ah
who is engaged in imparting Deeni Ta’leem to the children of the Ummah is evident.
Status and position bring along tremendous responsibility especially considering the fact that the
children, their time and the knowledge we possess are all an Amaanah. Therefore a very high level of
sincerity and dedication is necessary in order to discharge one’s responsibility in this world and to be
raised as a successful Mu’allim/ah in the Aakhirah.
Furthermore, since the children in one’s care are still in their formative years, their impressionable minds
will be influenced by the actions and words of their Mu’allim/ah. They already understand that the
Mu’allim/ah is imparting Deen to them. It is most likely that they would emulate the conduct, dressing and
even the views and perceptions of the Mu’allim/ah. Thus it is imperative that the conduct of the Mu’allim/
ah strictly conform to the Qur-aan and Sunnah in all aspects.
While the above encompasses the entire Deen, some specific aspects are highlighted hereunder which
every Mu’allim/ah must abide by:
Attendance
1. Attendance and punctuality are of utmost importance. The time code must be strictly adhered to. The
Mu’allim/ah must be in class at least FIVE MINUTES BEFORE Madrasah commences and leave only
FIVE MINUTES AFTER Madrasah time finishes. The time book must be filled accordingly by inserting
the accurate and not the approximate time of arrival.
2. Medical and other appointments should not be made during Madrasah hours. Madrasah times are for
teaching only.
3. Leave will be granted only when necessary. An Application for Leave Form (RP. 9) must be completed
and forwarded to the supervisor at least 2 days in advance. In the case of any sudden emergency, the
supervisor must be contacted telephonically as early as possible and be informed of one’s intended
absence and the reason thereof.
4. The Mu’allim/ah must endeavour to boost the attendance and punctuality of the children. An effort
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must be made to encourage other children in the area who are not attending any Madrasah to join
the class of the Mu’allim/ah.
Punctuality
1. It is the duty of every member of staff to be punctual. It is an impossible task to teach children to be
punctual if teachers themselves are not punctual.
2. Those who teach at state schools are requested to make an extra effort to be punctual so that there
can be no complaints about a lack of supervision of children using the premises.
Discipline
Reprimand those pupils who, out of sheer laziness, do not perform well in the following ways:
detention after class
holding their ears and going up and down
let them stand in the class
When reprimanding a pupil, the aim should be reproach and not anger or frustration. If there is anger,
rather desist from any form of punishment. After a few days show kindness to the pupil. This will prevent
any ill feelings harboured by the pupil
Self preparation
1. The Mu'allim/ah should prepare his/her lessons beforehand.
2. The success or failure of any lesson rests largely on how confident and prepared the teacher is.
3. Every teacher must adhere to the timetable by moving on to the next subject when the allotted time
expires. By not doing so, one can disrupt the entire programme of the Madrasah.
4. All records, viz. the daily prep-book, register, pupils progress sheets, time sheets etc. must be
completed on time. It is the duty of the Mu’allim/ah to seek advice from any colleague or the
supervisor should any difficulty be experienced in completing any required record.
5. The syllabus breakdown is given as a guide to how much must be taught in each month. The Mu’allim/
ah must endeavour to keep up to the said guide. Should there be any need to vary in any way; this
should be put forward to the supervisor.
Workshops (Muzaakarahs)
Workshops are held to assist the teachers in achieving their objectives.
Attendance at workshops are essential. Teachers that cannot present themselves at these workshops
must submit a leave request to the Ta’limi Board office.
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Dressing
1. While the Mu’allim/ah is under the jurisdiction of the Ta’limi Board only during Madrasah hours, children
nevertheless observe their teachers even after class hours. Therefore, those who have committed
themselves to become teachers of Deen must teach Deen practically all the time, even after Madrasah
times. Hence the Mu’allim/ah must at all times, even out of Madrasah, adhere to Islamic conduct and
appearance. Any public and open violation of the Shariah, even after Madrasah hours, totally
contradicts any commitment to be a teacher of Deen and defeats the purpose for which one was
employed as a Mu’allim/ah. Thus disciplinary procedures could be instituted for any such public and
open violation, especially aspects pertaining to appearance and conduct.
2. For the purposes of supervision the supervisor may enter the class. This may be for general
administrative supervision or to attend a lesson. During the supervisors presence the Mu’allim/ah must
don the Niqaab. This applies even if she does not generally don the Niqaab. Thus it will be the Mu’allim/
ah’s duty to always have a niqaab on hand.
3. Teachers should also ensure that pupils attend Madrasah in appropriate dress. Boys should be made to
wear kurtas and topees. Girls must wear cloaks and burkaas. Baaligh girls must be made to wear loose
fitting cloaks to conceal their bodies as well as the Shar’ee niqaab.
Litter
1. Pupils should be encouraged to keep the Madrasah clean and tidy.
2. A program should be put in place where each class should have turns in keeping the Madrasah clean
and tidy.
2. Since Tarbiyah is just as important as Ta’leem, the Mu’allim/ah will always guide pupils in matters of
conduct, dressing, behaviour, etiquette, etc. Ways and means of getting across effectively to the
children must be devised by the Mu’allim/ah, keeping in mind the background, socio-economic
conditions and level of understanding of each child.
3. The Mu’allim/ah should be meticulous in moulding the habits and the speech of the pupils in
accordance to Deen. Whenever a pupil enters the classroom he/she should enter with salaam.
4. The Mu’allim/ah should make use of the appropriate words such as please, Jazakallah etc. to
demonstrate to pupils the proper usage of these words. The Mu’allim/ah should then pay heed to the
pupils speech and remind them of these words in the appropriate circumstances.
5. At no time should the Mu’allim/ah use abusive or vulgar language when addressing the pupils.
6. Little children are drawn to those who display a gentle nature and teach them with love and affection.
Together with love and affection, firmness is required so that children do not get out of hand. However,
at no time is any form of corporal punishment allowed. Should any problem occur which cannot be
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handled by the Mu’allim/ah, refer it to the supervisor.
7. It is imperative that the shar’ee rules regarding the intermingling of sexes should be upheld at all
times. Boys and girls should be made to sit separately.
General
1. If there is a dispute regarding the family of a particular pupil, this should not be discussed at all in the
classroom nor should a grudge be held against the pupil.
2. Do not conclude business transactions in the classrooms and neither should the Mu’allim/ah be
asking any pupils to purchase items for them.
3. The time of the children must be used profitably and constructively. If the work for that day has been
completed, the rest of the time should be used for revision. Children should never be allowed to sit
idle just waiting for the time to pass.
4. It is the duty of the Mu’allim/ah to ensure that all children perform the Zuhr and Asr Salaah. If they
have not performed Zuhr Salaah, they should be made to perform the same before class commences.
Asr Salaah must be performed before they leave. There is no excuse for children who are TEN years
and over for not performing their Salaah.
5. Mu’allim/ahs should please ensure that they do not use the cell phone during Madrasah hours.
Declaration
Teachers should dedicate themselves to the service of Allah Ta’ala’s Deen with sincerity and await the
true reward in the hereafter. This is the key to success in both the worlds. The above issues have been
raised in the spirit of naseehah (advice) with the hope of improving the Ummah. May Allah Ta’ala guide
us all. Aameen.
Signature : Date:
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Conditions of Leave for
Muallim / ahs
1. All official paid leave will coincide with the government school holidays at the end of each term in
accordance to the Ta’limi Board Year Planner.
4. If leave is required for any other circumstances such as Marriage, Maternity, Haj, Umrah, Jamaat,
Khanqah, etc. other than any of the above official Holidays then the following rules will be applied:
5. A suitable replacement must be provided subject to the approval and authorisation of the Talimi
Board Shurah.
6. The application for leave form must be submitted at least 30 days in advance for their approval.
7. The Talimi Board Shurah will, according to the circumstances of the leave, decide whether the leave
will be paid or unpaid.
8. In the case of attending a funeral, sudden illness or unforeseen circumstances the supervisor and the
Talimi board Office must be contacted telephonically as early as possible and be informed of one’s
intended absence and the reasons thereof. A suitable replacement must be provided, if possible.
9. If the absence is due to illness more than two days, then a doctor’s letter must be produced.
10. If any Muallim/ah intend to terminate their employment at any given time, at least three months
advance notice must be provided so that a suitable replacement can be found.
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Time Book
Below is a sample page from the Time Book which each teacher is required to fill in daily.
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Other Administration Forms
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103
104
Parents Meeting
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106
107
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CLASSROOM RULES
I promise ….
Never to speak when my Ustaad is speaking.
To put my hand up if I want to speak.
To ask my Ustaad before I get up from my place.
Never to swear.
Never to tell lies.
Not to fight with my class mates.
Not to touch anything that does not belong to me.
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To always do my best.
To keep our class clean.
Never to eat and drink in class.
To come early to Madrasah with wudhu.
To bring my kitaabs, books, etc.
Not to lean against the wall, desk, etc.
To listen attentively.
Not to damage Madrasah property.
Guidelines for Madrasah
Jalsas
1. The purpose and object of a jalsa is to:
Please Allah Ta’ala
Motivate the pupils by allowing them to participate and giving them prizes for outstanding
achievements.
Pass on some message of Deen to the parents and others who will be attending the madrasah
jalsa.
1. Preferably have the jalsa in the third term as having the jalsa in the fourth term affects the preparation of
the final exams. Pupils start focussing more on jalsa items than on the final exams. On the last day of the
fourth term, an in house prize giving jalsa maybe conducted.
2. Jalsas should not resemble school concerts and fashion shows. Don’t be extravagant in preparing for the
jalsa. No money must be spent on stage decor, props, costumes and other wasteful aspects. The jalsa is a
platform to give a message of Deen. By wasting money on these items, a totally wrong message will be
given.
3. Jalsa preparations should not impact on Madrasah times. Jalsa preparations should take place on Friday
afternoons for 15 minutes and children should be called on Saturday mornings to prepare for the jalsa.
Besides these two times, no other madrasah times must be used for jalsa prep.
4. Nazams must not have back ground music and resemble the tunes and lyrics of English and Hindi songs. The
meanings of the naaths should be checked by some learned Aalim that it does not contain any words of
shirk or kufr, etc.
5. Dialogues maybe prepared which have a good message. No plays and dramas to take place in the jalsa.
6. Be very careful about intermingling of sexes. [preferably have a mothers only jalsa]
7. Baaligh boys should not be made to participate in the jalsa. They may participate in a jalsa that is especially
for fathers.
8. Prizes given to pupils should be motivating and educational. Carefully select the prizes for the pupils.
9. Pupils should not be made to go out and collect funds for the jalsas.
NB: The jalsa is not a concert or something to entertain the pupils and parents. A few days
before the jalsa get all the children to also join the asaatiza to make dua that the jalsa
should be a means of hidaayat for all.
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Pupil
Activity
Newsletters
Projects
Salaah Chart
Ramadhaan Chart
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Ramadhaan
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Quiz
I’m sure we can all feel the excitement in the air. There’s just a few
1. Which is the most virtuous
days left for Ramadhaan. Allah Ta’ala loves those who fast. He opens
the doors of Jannah for them. Many children also fast in Ramadhaan.
month in the Islaamic cal-
Will you be fasting this Ramadhaan? I’m sure you will. Allah Ta’ala will
endar?
certainly love you. Encourage your brothers, sisters and everyone else 2. What is the reward for do-
at home to keep all their fasts. Don’t forget to perform your Taraweeh ing a fardh act in the
Salaah every night. Taraaweeh is a special Ibaadah of Ramadhaan, so month of Ramadhaan?
don’t miss it. Try and take out time daily to make dua to Allah Ta’ala.
3. What is the reward for do-
The time before Iftaar is a special time when Allah Ta’ala accepts our
ing a nafl act in this
duas.
month?
4. Fasting
5.
is a shield for a
Congratulations to you all. Masha Allah! You all have done Muslim
Theme
This month’s theme is “Ramadhaan”
Do a project on ‘The virtues of the month of Ramadhaan’ All pupils are re uested to also draw up a detailed
program of how they wish to spend their days in this Blessed month of Ramadhaan .
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DATE
DAY
FAJAR
ZUHR
ASAR
MAGHRIB
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ESHA
Salaah Chart
ZIKR OF 1ST
KALIMAH
DUROOD SHAREEF
YASEEN /
TABAARAK
LEARNT AT HOME
Month: _________________
SIG. OF PARENT
What must I do in the
Holidays?
Dear Children
5 weeks of Holiday! I’m sure everyone is really sad that madrasah will be closing for soooo long. What
will we all do for 5 weeks? We are going to get really bored. But here’s some good news for all of us. On
the reverse of this form is a detailed program for us to follow during the holiday. If we follow this
program properly, we can change our holidays into holy days. Insha Allah, all our time will be spent
fruitfully without getting into any trouble or being a nuisance to our parents. Of course we can then
spend the rest of our time playing.
3. Do some revision of your surahs and duas so that you don’t forget your lessons when you get
back.
4. Recite 100 times zikr of laa ilaaha illallah, istighfaar and durood shareef.
6. Make dua for yourself, your parents, your brothers and sisters and for the whole ummat of
Rasulullah (sallallahu alayhi wasallam).
A pious saint from Madinah Shareef advised all of us here in South Africa to read the following duas daily
especially during the time of fitnah. By reading these duas, one will be protected from the evils in this
world and in the aakhirah.
َّ َ ُ ْ ُ ْ ِ َ َ َ ْ ُ َ ْ َ َّ َ َ
O Allah bless us with good in this world and the next and save us from the punishment of the fire
There is no god besides you (O Allah) who is pure. Verily I am among the sinners
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2019
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Ramadhaan Colour-in Chart
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