Taylor Sheridan: 'The big joke on

reservations is the white guy that shows up

and says: "My grandma is Cherokee"'
The Guardian, September 2017

The films of actor-turned-writer-turned-director Taylor Sheridan resemble their central

characters: stern, taciturn, unwilling to give anything away unless absolutely necessary.
These are tales of law enforcers and their quarry, bonded by a desire to simply keep going.
We’ve seen them in Sicario, the Denis Villeneuve-directed account of the drugs war on the
Mexico/US border, and the Oscar-nominated Hell or High Water, about two Texas rangers’
attempts to hunt down a pair of down-on-their-luck bank robbers. Sheridan’s screenplays for
both were thoughtful, funny and frequently terrifying, but above all succinct. After all, when
you’re in a shootout with cartel members or desperate felons, there’s little time to shoot the
breeze.

All of which makes meeting Sheridan in person a disarming experience. He looks the part.
Tall, lantern-jawed and wearing a permanently pensive expression, you can understand how,
he used to make a living turning up as a guest star in rugged procedural dramas like NYPD
Blue and Walker, Texas Ranger, as well as a recurring role in biker drama Sons of Anarchy.
But he doesn’t seem to share his characters’ predisposition for keeping their thoughts to
themselves. Ask him a question and his answers tend towards the digressive: long, profane
monologues that change subject mid-sentence. One minute he’ll be asking if it’s OK if he
smokes, the next he’s marvelling on the eternal youth of the French.

“I saw a guy the other day. He was 75 and he looked like fucking George Clooney,” he says.
“The porter in my hotel that picked up my bags, that girl was wearing fucking Gucci. I don’t
understand this country. I’m so fascinated by it, because everyone’s so goddamn pretty and
happy and no one ages. What are they doing here?” In fairness, some of Sheridan’s
loquaciousness might have something to do with the fact that he has just spent the day doing
press at the Cannes film festival on a diet of prosecco and not much else. “They haven’t fed
us, so I’m feeling loose, buddy,” he says by way of introduction. “This is going to be good. I
promise you that.”

Sheridan came to the Croisette for the premiere of Wind River, the third instalment of his
trilogy of modern, muscular westerns. Like Sicario and Hell or High Water before it, the film
concerns individuals trying to maintain rule of law in impossible circumstances, its elegiac
tone pockmarked with bursts of high tension and sudden, shocking violence. This time
around though, Sheridan has not only written the film, he’s directed it as well. And to drag
himself further from his comfort zone, the action has been relocated as far away as possible
from the sun-scorched Mexican and Texan locales that provided such a memorable backdrop
in his last two films. Instead, Wind River is set in frozen Wyoming on a  real-life struggling
Indian reservation, where the harsh conditions are often the least of people’s problems.

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 Jeremy Renner and Gil Birmingham in Wind River

The film stars Jeremy Renner as Cory Lambert, a professional game tracker who discovers
the body of a Native American woman in the Wyoming wastes. There’s evidence of a head
trauma and sexual assault. Because the investigation of the potential murder of an
indigenous person falls under national not state jurisdiction, the FBI takes control of the
case, though the fact that it deploys green-around-the-gills agent Jane Banner (Elizabeth
Olsen) might indicate how seriously it takes such matters. Banner finds herself plunged into
an alien environment populated by people who are wary of another white authority figure
marching into their home and telling them what to do. She’s forced to form an uneasy
partnership with Lambert, who has ties to the reservation but a tragic past of his own.

Sheridan wrote Wind River in a six-month burst, at the same time as Sicario and Hell or High
Water. Of the three scripts this was the one he was most protective over. Having enjoyed a
close association with Native American groups for decades, he was keen for their presence in
Wind River not to act as a backdrop for the film, their culture cherry-picked as set dressing
for a conventional crime drama.

“A lot of people come to Native Americans wanting something from their world,” he says.
“The big joke on reservations is that the white guy shows up and goes ‘I’m Native American,
my grandmother is Cherokee’. So if you show up on the reservation they’ll ask you, ‘Is your
grandmother Cherokee?’ They’ll take the piss out of you. Because that’s what everyone says
and there’s nothing to disprove it. “It’s one of the worst things you can do,” he adds. “To sit
there and go, ‘Oh, so I’ve dilettanted in your world and now I’m going to take your culture’”.

In truth, Sheridan’s own experience with Native American culture began in somewhat
dilettante-ish fashion. In his 20s, having left the Texan ranch he grew up on to pursue acting
in LA, he found himself “looking for an outlet to solve the awfulness of this massive city”.
After rejecting “self-realisation” and various modes of non-orthodox spiritualism – “I just
thought bullshit, bullshit, bullshit” – he visited a sweat lodge with a Native American friend
and became enamoured with the Lakota belief in the Great Spirit, an abstract higher power
that looms over all. “I was like, that is the most ridiculously beautiful religion I’ve ever
heard,” he says.

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Still, Sheridan was concerned that what he had experienced was fake, a westernised
confection of Native American culture designed to lure in gullible Californians. Out of work
and living in a second-hand Jeep, he decided he had to find out if that was the case, so he
travelled to the Pine Ridge reservation in South Dakota. There he became friendly with some
of the reservation’s Northern Arapaho and Eastern Shoshone population and witnessed first-
hand the challenges faced by a community consigned to a small scrap of land.

Poverty and unemployment were high, as was the crime rate. State police and FBI officers,
legally unable to carry out arrests on the reservation itself, would wait on its outskirts, ready
to pounce when anyone with an active warrant passed the threshold. Meanwhile, the
communities outside the reservation proved hostile to their neighbours. Some business
would refuse to serve Native Americans – Sheridan says he was turned away at a gas station
purely because of his association with one of them. “My buddy was like, ‘You’re hanging out
with the Indians. They ain’t gonna sell you shit.’ It was the only time in my life that I’ve
experienced anything close to racism. I was judged not for my race but for their race.”

Sheridan says that as galling as anything to the inhabitants of Pine Ridge was that their
situation – and those of indigenous groups everywhere – went largely unremarked upon by
the rest of America. As someone working in Hollywood, Sheridan might be in a position to
change that. “I was told, ‘Hey, you’ve got a pipeline. No one gives a shit about our story. In
your business, you could actually tell our story. If you get a chance, would you do that? But
you’ve got to tell the worst of it. ‘Cos the worst of our story ain’t our fault’”

It’s difficult to escape the fact that the person telling this story is a non-Native. Critics have
noted that, while Wind River features excellent performances from a number of actors of
Native American heritage, most notably Gil Birmingham as a grieving father, the film’s
protagonists – the ones coming to the rescue of the reservation – are both white. “The film
bears a slight but inescapable whiff of cultural tourism,” one Washington Post review noted.

At the same time Sheridan has managed to create a film that contends with the realities of
reservation life, rather than what he says is the “foolish, romantic notion of what it is to be
Native American”. “Like any other group they’re a people struggling to survive, to create a life
for their children, themselves. They’re just facing extreme obstacles to do that, created,
manifested and supported by our government,” he says.

Like the best crime writers, Sheridan has a knack for instilling into his pulpy genre films a
sense of a bigger picture, examining the larger forces that loom over its characters – the
threat of foreclosure on the family ranch that nudges bank robbers into a life of crime or the
global narcotics trade that turns taxi-driving dads into doomed drug runners. At the heart of
his films there’s a sense of social consciousness that lingers long after the last bullet has been
fired. Similarly, the firing of those bullets has far more grounding in the real world than the
stylised shootouts of most genre fare. In Sheridan’s films, violence flares up unexpectedly and
painfully.

“When you’re looking at violence, you can dramatise it or you can capture it,” he explains. He
prepared for one major shootout in Wind River by watching three years worth of LAPD
footage of gunfights. “The longest I saw was 30 seconds”, he says. “Our perception of: ‘You
duck down behind the thing and I duck down over here and we shoot’, it doesn’t exist. These
things are sudden and violent and over before they start. And they’re dirty and messy –
people don’t always die with the first bullet or the second or the fourth or the fifth. So I
wanted to capture the realism of that. I didn’t want to glorify that.”