Professional Documents
Culture Documents
Learning Activity Sheet Subject: Introduction To World Religion and Belief System
Learning Activity Sheet Subject: Introduction To World Religion and Belief System
Reference(s):
LEARNING TARGET
LEARNING CONCEPT
Mahayana Buddhism is not a single group but a collection of Buddhist traditions such as:
Zen Buddhism, Pure Land Buddhism and Tibetan Buddhism.
The Mahayana Sutras are a broad genre of Buddhist scriptures that various traditions of
Mahayana Buddhism accept as canonical.
They are largely preserved in the Chine Buddhist Canon: The Tibetan Buddhist Canon,
and in extant Sanskrit manuscript.
Around 100 Mahayana Sutras survive in Sanskrit or in Chinese and Tibetan translations.
Early versions were not written documents but orally preserved teachings said to be
verses that were committed to memory and recited by his disciples.
III. Brief Description of the Three Mahayana Buddhist Traditions
1. Zen Buddhism
It began in China, spread to Korea and Japan, and became very popular in the West from
the mid 20th century.
The essence of Zen is attempting to understand the meaning of life directly, without
being misled by logical thought or language.
Zen is the way the Chine word ‘ch’an’ is pronounced in Japanese. ‘Ch’an’ is the Chinese
pronunciation of the Sanskrit word Dyana, which means meditation.
It offers a way to enlightenment for people who can’t handle the subtleties of meditation,
endure long rituals, or just live especially good lives.
The essential practice in Pure Land Buddhism is the chanting of the name of Amithaba
Buddha with total concentration, trusting that one will be reborn in the Pure Land, a place
where it is much easier for being to work towards enlightenment.
3. Tibetan Buddhism
It combines the essential teachings of Mahayana Buddhism with Tantric and Shamantic,
and material from an ancient Tibetan religion called Bon.
It is said that there are three dimensions to Ksanti: the ability to endure personal hardship,
patience with others, and acceptance of truth.
The perfection of Ksanti begins with the acceptance of the Four Noble Truths, including
the Truth of Suffering.
He/she engages in spiritual training and then he/she dedicates his/her fearless efforts to
the benefit of others.
Dyana means concentration, and in this case great concentration is applied to rehearse
clarity and insight.
Samadhi refers to a single-pointed concentration in which all senses of self falls away.
Dyana and Samadhi are said to be the foundations of wisdom, which is the next
perfection.
Wisdom cannot be understood by intellect alone. It can only be understood through the
practice of the other perfections- generosity, morality, patience, energy and meditation.
A practitioner of virtue ethics takes his own virtue as his central ethical goal: he is to
develop the skills, habits, and attitudes of mind necessary to be the best agent he can be.
One who practices virtue ethics, his or her overarching goal in life is to do good which is
understood as virtuous character.
3. Altruistic Conduct
Love and compassion are components of all forms of Buddhism, and are focused on all
beings equally.
Love and compassion are defined as the wish that all beings be happy, and compassion is
the wish that all beings are free from sufferings.