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Roman Civilization - The Empire
Roman Civilization - The Empire
INDEX
The history of the Roman Empire covers the history of ancient Rome from the fall
of the Roman Republic in 27 BC until the abdication of Romulus Augustulus in AD
476 in the West, and the Fall of Constantinople in the East in AD 1453.
Ancient Rome became a territorial empire while still a republic, but was then
ruled by Roman emperors beginning with Augustus (r. 27 BC – 14 AD), becoming
the Roman Empire following the death of the last republican dictator, the first
emperor's adoptive father Julius Caesar.
A period of unrest and civil wars in the 1st century BC marked the transition of
Rome from a republic to an empire. This period encompassed the career of Julius
Caesar, who eventually took full power over Rome as its dictator.
After his assassination in 44 BCE, the triumvirate of Mark Antony, Lepidus, and
Octavian, Caesar’s nephew, ruled. It was not long before Octavian went to war
against Antony in northern Africa, and after his victory at Actium (31 BCE) he was
crowned Rome’s first emperor, Augustus. His reign, from 27 BCE to 14 CE, was
distinguished by stability and peace.
Augustus established a form of government known as a principate, which
combined some elements from the republic with the traditional powers of a
monarchy.
The Senate still functioned, though Augustus, as princeps, or first citizen,
remained in control of the government. Under Augustus, Rome began to prosper
once again, and the emperor came to be looked upon as a god. Thereafter, all
good emperors were worshiped as gods after death.
Size
The Arch of Titus measures: 15.4 meters (50 ft) in height, 13.5 meters (44 ft) in
width, 4.75 meters (15.5 ft) in depth. The inner archway is 8.3 (27 ft) meters in
height, and 5.36 (17.5 ft) in width.
Decorative sculpture
The spandrels on the upper left and right of the arch contain personifications of
victory as winged women. Between the spandrels is the keystone, on which there
stands a female on the east side and a
male on the west side.
The soffit of the axial archway is
deeply coffered with a relief of
the apotheosis of Titus at the center. The
sculptural program also includes two panel
reliefs lining the passageway within the
arch. Both commemorate the
joint triumph celebrated by Titus and his
father Vespasian in the summer of 71.
The south inner panel depicts the spoils taken from the Temple in Jerusalem. The
golden candelabrum or Menorah is the main focus and is carved in deep relief.
Other sacred objects being carried in the triumphal procession are the Gold
Trumpets, the fire pans for removing the ashes from the altar, and the Table of
Shewbread. These spoils were likely originally colored gold, with the background
in blue.
The other relief panel is carved in three-quarter view and has Titus riding a four-
horse chariot (quadriga) and shows him being crowned by a personification of
Victory. The goddess Roma stands in front, holding the bridle of one of the
horses. The two figures to the right of the chariot are personifications of the
people of Rome (naked torso) and the Senate (wearing a toga).
The two relief panels are significant in the history and development of Roman art,
as they are the first full attempt by Roman sculptors to create the illusion of
space.
This is successfully achieved in several ways; the figures are portrayed in three-
quarter view, the background figures are so rendered that they recede gradually
into the distance, the central figures are carved in higher relief than those on the
edges, and the whole panel is curved slightly inwards.
Running around the whole arch is a small frieze which depicts the whole
triumphal procession, and above the intrados winged victories each stand on a
globe and hold banners, trophies, laurel wreaths, and palm fronds.
Set in the centre of each side of the archway is a keystone representing Roma
and the Genius of the Roman People. The interior vault is coffered with a central
representation of the deified Titus (apotheosis) being carried to the heavens by
an eagle. Originally, the whole arch was finished off in customary style with a
huge bronze quadriga which would have stood on top of the arch.
Domus
Domus, private family residence of modest to palatial proportions, found
primarily in ancient Rome and Pompeii. In contrast to the insula , or tenement
block, which housed numerous families, the domus was a single-family dwelling
divided into two main parts, atrium and peristyle.
It also served as a place of business and a religious center for worship. The size of
a domus could range from a very small house to a luxurious mansion.
All domus were free-standing structures. Some were constructed like modern-
day townhouses with common walls between them, while others were detached.
Because safety was a primary concern in ancient Rome, domus did not face the
streets. Similarly, there were rarely outside-facing windows for this reason, but
most domus did have two front rooms open to the street.
Some families ran their own stores from these rooms, while others leased them
out to others.
Atrium: The atrium was the central hall, almost like a modern-day foyer, and it
was the most conspicuous room in a Roman domus.
It was open at the
roof, which let in light
and air for circulation,
and also allowed
rainwater for drinking
and washing to collect
in the impluvium, a
small draining pool in
the middle of the
atrium.
Cisterns were also located throughout the domus to collect rainwater, which
acted as the primary water supply in the absence of running water.
The atrium was one of the most richly decorated rooms in the domus.
Lararium (household shrine): Honoring the household gods was an
important part of daily life for Romans. Each domus contained a lararium, or
shrine, in the atrium, which was where offerings were left for the household gods
(the Lares), spirits of the ancestors, and spirits of the underworld.
Tablinum (office): Roman men often conducted business out of
their domus from a home office known as the tablinum. It was also the room
where clients would go to meet their patron for the salutatio, a formal renewal of
their patron-client relationship.
Triclinium (dining room): Dinner parties were very popular in ancient Rome.
These were held in the triclinium, which translates to “three couch room”
because it had three couches arranged in a U-shape. While eating, Romans
reclined on these couches and they always dined barefoot. There were no fixed
tables in the Roman triclinium; food was served on portable tables, sometimes by
a high-ranking slave.
Communal dinner parties and public banquets were very common in the Roman
world, and helped to strengthen social ties within the city.
Hortus (garden): Unlike most modern gardens, the Roman hortus was located
at the back of the domus. Peristyle gardens with walkways to access other rooms
in the house were also very common. When the weather was nice, the garden
may have been used for dining and socializing or as a place for Roman children to
play.
Insula
Insula, in architecture, block of
grouped but separate buildings or a
single structure in ancient Rome
and Ostia.
The insulae were largely tenements
providing economically practical
housing where land values were high and population dense. Distinct from
the domus, the upper-class private residence, they were inhabited primarily by
the labouring class.
Insulae were constructed of brick covered with concrete and were often five or
more stories high despite laws limiting them to 68 feet (21 metres),
under Augustus, and then 58 ft, under Trajan.
The street level characteristically housed artisans’ workshops and commercial
establishments.
The residences above were reached by an interior common staircase, receiving
light and air from the street and an inner court. Many insulae were encircled with
open or enclosed balconies of wood or concrete.
Pumping devices could raise water only to lower apartments; tenants of higher
apartments had to use public water and sanitary facilities. Cheap construction
and a limited water supply caused frequent collapses and serious fires.