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Alsharia 2006 11
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"The theory is presented as an empirical hypothesis, and not
merely as a disciplinary thought or test of inner strength. Thus, we
read that the principle of conservation of energy demands the
eternal recurrence. If the world can be looked at as a determinate
quantum of force of energy and as a determinate number of
centres of force, it follows that the world process will take the form
of successive combinations of there centres, the number of these
combinations being in principle determinate, that it, finite. And in an
infinite time every possible combination would have realized at
some point. Further, it would be realized an infinite number of time."
(2)
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"According to Nietzsche, if we say that the universe never
repeats itself but is constantly creating new forms, this statement
betrays a hankering after the idea of God. For the universe itself is
assimilated to the concept of a creative deity. And this assimilation
is excluded by the theory of the etrnal recurrence." (4)
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"In his view of time, however, Nietzsche parts company with Kant
and Schopenhaver. Time is not a subjective form, it is a real and
infinite process which can only be conceived as 'peridic'. Thus, it is
clear that there can be no dissipation of energy in an infinite empty
space. The centres of this energy are limited in number and their
combination perfectly calculated. There is no beginning or end of
his ever active energy, no equilibrium, no first or last change. Since
time is infinite, there fore, all possible combinations of energy
centres have already been exhausted. There is no new happening
in the universe; whatever happens now has happened before an
infinite number of times and will continue to happen an infinite
number of times in the future." (5)
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"Eternal Recurrence is not eternal creation, it is eternal repetition."(6)
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1- Muhammad Iqbal, "The Reconstruction of Religious Thought in
Islam", Sh. Muhammad Ashraf, Lahore: 1962, p:113
2- Copleston, S.T. Frederick, "A History of Philosophy" (vol:11)
Image Book, Doubleday, New York: April 1985, p. 415.
òŠ » Z wD ZÔ vZ†¦: ó ówD Z ]h]0L L!˜ó óx ZzŠ ñ’ g¦ » wD Z L Ly*Ô@¡X 3
ÔyÎ 0*
X 217m1977:gĄ
4- Copleston, S.T. Frederick, "A History of Philosophy", p:416
5- Muhammad Iqbal, "The Reconstruction of Religious Thought in
Islam", p:114,115.
6- As Alione, p:142
7- As Alione, p:122,123.
8- Bernard Johnston (Ed),"Collier's Encyclopedia", Macmillan
Educational Company, New York: 1991, p:532.
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