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The Story of Prometheus and Pandora
The Story of Prometheus and Pandora
MODULE 7
The Story of Prometheus and Pandora
Name:
Course and Year:
Date and Time Allotment:
Introduction
Welcome to our last module for the preliminary period. In this learning material, we will meet the first woman
in Greek Mythology, Pandora. She was a woman fashioned out from the earth, upon whom the gods bestowed their
choicest gifts that’s why her name means “All-Gifts”. We will also encounter the story of Prometheus, a fire god and
divine trickster, who had stolen fire from heaven and bestowed it upon mortals. I know that you are certainly eager to
read this story however, this module presents the adapted material from the Old Greek stories. Worry not! The
sequence of events and the roles of the characters are all the same with the original piece. Find a place inside your
house where you can read and understand well the story. Do not hesitate to utilize your dictionary application if you
encounter difficult word/s while reading. If you have vacant time this week, you may watch videos about Prometheus
and Pandora for you to gain a more profound understanding of the text. The module will share the link in the later part
of the material. Happy reading!
I. Objectives
At the end of this module, you would be able to:
1. Explore the myth of Pandora’s Box;
2. Determine the similarities and differences between the stories of Prometheus and Pandora and Adam and
Eve in terms of events/scenes, character roles, concept, etc.; and
3. Demonstrate familiar with the plot of the story using a story map.
II. Lecture
PROMETHEUS AND PANDORA
Adapted from Old Greek Stories by James Baldwin
In those old, old times, there lived two brothers who were not like other men, nor yet like those Mighty Ones
who lived upon the mountain top of Olympus. They were the sons of one of those Titans who had fought against Zeus
and been sent in chains to the strong prison of the Underworld, Tartarus. But as the Titans were bound by chains, their
children remained free to wander the earth.
The name of the elder of these brothers was Prometheus, or Forethought; for he was always thinking of the
future and making things ready for what might happen tomorrow, or next week, or next year, or it may be in a hundred
years to come. The younger was called Epimetheus, or Afterthought; for he was always so busy thinking of yesterday,
or last year, or a hundred years ago, that he had no care at all for what might come to pass after a while.
Prometheus did not care to live in the clouds on the mountain top. He was too busy for that. While the gods were
spending their time in idleness, drinking nectar and eating ambrosia, he was intent upon plans for making the world
wiser and better than it had ever been before. And so from the clay of the earth, Prometheus shaped smaller beings
that looked like himself, and created the first men. From more clay he shaped beings that looked like his mother and
his Titan aunts, and thus he also created women. His brother Epimetheus was in charge of creating the animals, and
made them fast, gave them fur to keep them warm, and sharp teeth to defend themselves. But gods didn’t need these
things, and so Prometheus didn’t give humans these qualities.
Prometheus went out among men to live with them and help them; for his heart was filled with sadness when
he found that they were no longer happy as they had been during the golden days when Cronos was king. Ah, how
very poor and pitiful they were! He found them living in caves and in holes of the earth, shivering in the cold because
there was no fire, dying of starvation, hunted by wild beasts and by one another – the most miserable of all living
creatures.
“If they only had fire,” said Prometheus to himself, “they could at least warm themselves and cook their food;
and after a while they could learn to make tools and build themselves houses. Without fire, they are worse off than the
beasts.” Then he bravely approached Zeus and begged him to give fire to men, so that they might have a little comfort
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Pandora was very happy in her new home; and even Prometheus, when he saw her, was happy with her
loveliness. She had brought with her a golden box, which Zeus had given her before she left Olympus, and which he
had told her held many precious things, but wise Athena had warned her never, never to open it, nor look at the things
inside.
“They must be jewels,” she said to herself; and then she thought of how they would add to her beauty if only
she could wear them. “Why did Zeus give them to me if I should never use them, nor even look at them?” she asked.
The more she thought about the golden box, the more curious she was to see what was in it; and every day she took
it down from its shelf and felt of the lid, and tried to examine inside of it without opening it.
“Why should I care about what Athena told me?” she said at last. “She is not beautiful, and jewels would be
useless to her. I think I will look at them anyway. Athena will never know. Nobody will ever know.”
She opened the lid a little, just to peek inside. All at once there was a buzzing, rustling sound, and before she
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could shut it down again, out flew ten thousand strange creatures with death-like faces and bony and horrible forms
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that nobody in all the world had ever seen. They fluttered for a little while about the room and then flew away to find
dwelling-places wherever there were homes. They were diseases and cares; until that time mankind had not had any
kind of sickness, nor felt any troubles of mind, nor worried about what tomorrow might bring.
These creatures flew into every house, and, without anyone seeing them, nestled down in the minds and
souls of men and women and children, and put an end to all their joy, and ever since that day they have been fluttering
and creeping, unseen and unheard, over all the land, bringing pain and sadness and death into every household.
All that was left inside the box, lying in the bottom, was hope. Hope was the only thing that remained. It’s a
shame that hope never left the box. And this was the way in which Zeus sought to make mankind more miserable than
they had been before Prometheus had created them.
But Zeus didn’t forget about punishing Prometheus himself. He had Prometheus chained to a rock where an
eagle would come and eat his liver, which was thought to be where emotions lie according to the ancient Greeks. Every
day his liver would grow back, and every day the eagle would return to eat it once more.
III. Application/Activity
Similarities Differences
e.g.
Both stories begun with just men, Prometheus and
Adam.
1.
1.
2.
2.
3.
3.
4.
4.
5.
5.
MY STORY MAP
Exposition Conclusion
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In this box, encapsulate the events happened in the start of the story in one word.
For instance, you may write “PLAN” since at the beginning, Prometheus planned to
make the world wiser and better than it had ever been before.
IV. Assessment
Instruction: Answer the following assessment questions below. Your answer to each question should not exceed to
150 words and not lesser than 100 words. Scoring criteria are presented below for your guide in constructing your
answers. Write your answer in a yellow paper then attach it to this module.
1. What is the moral of the story or theme of this piece? Use examples/scenes from the text to support your
justification.
2. What do you infer is Zeus’ reasoning for putting that box on the earth? Use examples/scenes from the text
to support your justification.
Scoring Guide
FOCUS CONTENT ORGANIZATION CONVENTION
The single controlling The presence of ideas The order was developed Grammar, Mechanics,
point is made with an developed through facts, and sustainable within Spelling, usage, and
awareness of task about a details, opinions, etc. and across paragraphs. sentence formation
specific topic.
5pts 5pts 5pts 5pts
V. Other References
https://iagtm.pressbooks.com/chapter/story-prometheus-and-pandora/
https://www.britannica.com/topic/Pandora-Greek-mythology
Jhamb, K. (2019). Prometheus and Pandora: Greek Mythological Folktale. Retrieved from:
https://www.tell-a-tale.com/prometheus-and-pandora/
https://www.sparknotes.com/lit/mythology/section3/
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