Professional Documents
Culture Documents
Cleland and Shimada (1998) Paleteada
Cleland and Shimada (1998) Paleteada
Cleland and Shimada (1998) Paleteada
ABSTRACT Production of the utility pottery type called paleteada first appeared in the
Lambayeque region during the Early Middle Sicán (Early Later Intermediate Period). The
producers developed the "elegant" paddle-and-anvil technique that forms and decorates
vessels. In Batán Grande, their pottery displayed paddle-stamped Sicán imagery during that
culture's brief florescence, then was decorated with a broad range of geometric motifs up to
the Spanish invasion. Changes in form of prehistoric paleteada were not connected with
cultural succession in the region, although there is possible evidence that the organization of
paleteada production was changed under the Chimú and Inka domination. Paleteada was
ubiquitous between Piura and Chicama, then diminished toward Moche and Virú, where
moldmade utility ware dominated. The vestigial industry that remains today appears to
exemplify the natural state of self-supporting potting households during periods of political
autonomy in the prehistoric Lambayeque region. Today, paleteada is produced by domestic
industry only in a few small villages of the far North Coast of Peru. Potters articulate their
craft with other subsistence, be it agriculture or fishing. We propose the existence of a
paleteada sub-culture in antiquity that co-existed with the Sicán, then persisted as a distinct
entity among the working classes up to historic times. Ethnoarchaeological research clarified
that modern potters manage their production in balance with other functions in the same
space, and that site formation of the domestic workshop is complicated by the mixture of
various tools and processes that transform the surroundings. These serve to erase evidence of
ceramic production. Subtle traces remain; archaeologists should look for them at ancient
sites.
SPANISH ABSTRACT La cerámica paleteada fue producida por alfareros que vivieron en
la región de Lambayeque durante la época Sicán Medio a inicios del período Intermedio
Tardío (ca. 900 d.C.). Estos alfareros desarollaron la técnica de la paleta y el yunque de
manera elegante con la cual formaron y decoraron las vasijas. Durante el breve período de
auge de la cultura Sicán, las imágenes en el paleteado representaron diseños propios del
estilo Sicán. Luego de este período y hasta la Ilegada de los españoles, los alfareros del
paleteado continuaron usando su amplio repertorio de motivos geométricos. Los cambios en
la producción de cerámica paleteada no estuvieron vinculados con los sucesivos cambios
culturales en la región. No obstante, ciertas evidencias indican que la organización de la
producción de cerámica paleteada fue modificada bajo el dominio Chimú e Inka.
Omnipresente entre Piura y el valle de Chicama, el paleteado disminuyó su presencia hacia
el sur en los valles de Moche y Virú en donde la cerámica utilitaria hecha en molde fue la
dominante. En este artículo proponemos que antiguamente existió una sub-cultura de
alfareros productores de cerámica paleteada quienes co-existieron con la sociedad Sicán.
Luego de este período, el paleteado persistió como elemento distintivo en el ámbito de la
clase laboral Ilegando así hasta épocas históricas. La cerámica paleteada es producida hoy en
día a nivel doméstico. Esta sólo se realiza de manera aislada en aldeas del extremo norte de
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
la costa peruana. Los alfareros articulan su industria con otras actividades de subsistencia
como la agricultura o pesquería. La industria paleteada de hoy en día parece ser vestigio de
una época en la que existieron familias alfareras auto-suficientes que vivieron dentro de
períodos
de manera cuidadosa en los sitios (Donnan and Mackey 1978) and Virú
arqueológicos. valleys (Collier 1955; Kroeber and
Muelle 1942). I
112
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
113
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
Paddling as a Technological
Tradition in North Coastal Peru
115
Fig. 3. Two small ollas with different paleteada
motifs from Late Middle Sicán Burial Xll
PINTURA BLANCA Huaca del Pueblo Batán
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient
Grande, Peru
Trench Ill, 1982. Draw-
WHITE PAINT
ing by Izumi Shimada.
PALETEADO
PADDLED an exception among modern
Simbilá potters, who do not use a base
mold. Rims, and necks and rims in the
case of jars or ollas, are hand-
modeled from coils on ancient and
modern paleteada. Vessel chamber walls
are still formed by adding clay
fillets or thick coils above the base.
Paddle strikes accomplish vessel
shaping or wall consolidation when
applied against a small anvil pressed
upon the interior surface. Impact
o 3 be readily
incorporated in
production of
paleteada for
CM exchange.
Paddling contrasts strikingly
117
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
119
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
largely limited to dispersed growth of algarrobo households and only three surnames in the
(Prosopis pallida), zapote (Capparis angulata), campiña of "La Colorada," northeast of
and vichayo (Capparis ovalifolio). 8 Small Mórrope. Before 1943 they were clustered in
subsistence-oriented chacras (agricultural an area called "La Ollería" some 2—3 km
plots), houses, numerous small prehistoric northwest. Although today no potter resides in
mounds covered by shells, and some active La Ollería, its name is derived from the
sand dunes are other notable features of the familiar olla, or cooking pot, and may refer to
Mórrope landscape. In spite of the above where such vessels were made, sold, or have
limitations, the principal economic activities of simply accumulated. 12 The "maestro" of the La
Mórrope inhabitants are agriculture and fishing. Colorada potters, who was born in 1913,
9
Mórrope is also well known for traditional describes what seems to have been long
chicha (lightly fermented maize beer) established economic specialization by
production (Schaedel 1988:117-122). settlement and barter arrangement.13
There are several dispersed enclaves of pottery- Potting is primarily an adult male task,
producing households in and around the town although there are at least two known cases of
of Mórrope. Shimada conducted much of the women (one daughter and one wife) mixing
field observation and interviewing in the "old" clay and making pottery. Active potters at the
part of town along west sides of the Río time of the survey noted that they learned by
Mórrope. Six households (representing four watching, asking questions, and being given
surnames) out of approximately 25 in the informal, hands-on training by their family
settlement produced pottery. Marriages members, primarily fathers or uncles. No
between potting families residing in or around formal apprenticeship or forced training is
Mórrope are relatively common. As Bankes indicated. Equipment is usually passed on from
(1985:269) observed, pottery making "has been one generation to the next, although from time
and still is kin-based." These families produce to time new base molds and paddles are made
various forms and sizes of paddled wares, from to replace worn or broken ones.14
traditional 20, 10, and 5 gallon tinajas used
typically for water storage and chicha cooking, Production Stages in the Potters'
cooling, and storage to modern flowerpots and
cooking bowls that are only about 10—15 cm Terms
high (Fig. 4). The small vessels are sold in Mórrope potters were asked to distinguish the stages of
urban markets as far away as Lima. The potters production, primarily of large tinajas, for which both
also sell or barter wares loaded on donkey pack generalized form and specific function (carrying and
trains in rural settlements. Four large tinajas or storing of liquids) persist from prehistoric times.15
more smaller vessels can be loaded per donkey Shimada's questions about stages and organization of
(see fig. 3 in Shimada 1994a:299; photo in the processes elicited critical information relating to
Schaedel 1988: 1 17). 10 perceived risks and cognitive aspects of their
technology (for a developed and ethnographically
Three potting households were established in based approach to cognitive mapping of the potting
the "new" section of Mórrope near its east process, see van der Leeuw 1991, 1992). Morropanos
(main) entrance after the 1972 El Niño flood. recognize three major production stages, each of which
These families concentrate on making small poses risks that can be offset by knowledge and
vessels, primarily flowerpots, to be sold in experience on the part of the potter: (l) procurement of
urban markets in Lambayeque and Chiclayo.11 raw materials, (2) actual pottery making (vessel
The third enclave of potters, formed following formation), and (3) firing.
the 1943 El Niño flood, consists of nine
120
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
121
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
50
CM
122
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
An experienced potter can roughly form (i.e., consumed obtaining fuel depends on the size and
complete the body without rim) up to 50 small number of vessels to be fired, number of persons and
flowerpots or 10 large (20 gallon) tinajas per burros available for gathering, and the distance to
potting day. Output might be calculated to firewood sources. 20 Firewood, alternatively, may be
provide the quantity suitable for a planned purchased. In addition, the well-desiccated manure of
firing, the third and most risk-laden stage of goats, burros, cows, and other animals as well as dried
the process. The technique and sequence grasses and vichayo are gathered or bought to fill gaps
described above produces highly consistent left in firewood covering the vessels to be fired.
vessels, despite the variabiliFig. 5. Potter using To prepare the kiln, the potter and helpers, usually
his feet to mix clay and sand on a goat hide male relatives, dig an elliptical depression about 20—
placed on the floor. Note the systematic 30 cm in depth or clean and/or modify an existing
concentric ridges created by his right foot oven. The oven varies in size depending on the number
which he uses like a wedge. Photograph by and size of vessels to be fired, but is commonly about
Izumi Shimada. 3.5—5 by 3—4 m. Potters in the village of Mórrope
build kilns close, even contiguous to their workshops
(Fig. 13).
Walls of surrounding structures block drafts that might
affect temperature control during firing. Potters living
ty inherent in handmade pottery. Two dozen 20 gallon in the countryside, however, who may have more of a
tinajas with median height of 71 cm and body diameter choice about where to build kilns, opt to keep their
of 48 cm produced by a maestro showed less than 2 cm homes free of smoke and ash by digging them as far as
variation in height and body diameter. 40 m away.
Vessel Firing: The Riskiest Stage of Pottery Vessels ready for firing are transported from the
storage place to an area close to the oven by available
Production members of the household. Vessels are preheated by
Firing was consistently cited as the most critical stage
of pottery production. Riskiest decisions related to
firing are left to the household's most experienced
potter, but younger potters participate in the process.
Factors such as daily production or number of
accumulated, dried vessels, available manpower to
gather fuel, storage space, and market or cash demands
influence frequency and timing of firing. With regard
to vessels themselves, the major decision concerns
when drying is complete. 18 A whitish color on the
vessel exterior usually signals adequate drying; the
reason for its appearance is undetermined. Once pots
are available and a firing is scheduled, the critical
stages consist of gathering fuel, preparing the oven,
transporting dried vessels to the kiln site, preheating
vessels, loading the kiln, thorough covering of the kiln,
and deciding when to let the coals cool down.
Gathering large quantities of quality fuel is a major
task. The main hardwood fuel used by the potters is
zapote, which is in diminishing supply. 19 Time
123
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
124
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
125
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
potters fire duces flowerpots for dispersed nature of the households, and vice
before the nearby urban markets Mórrope clay sources, versa, even for domestic
accumulated lot year-round laments the for example, implies industry potting. The
exceeds six to difficulties of making that specific "waster" sherds selected
seven dozen 10 pots during the wet determination of for use in firing at
gallon tinajas, or months of December to archaeological clay Mórrope represent a
fewer 20 gallon
March or April. The sources in similar fairly limited range of
tinajas. More
heaviest rains, or environments would be vessel shapes and sizes,
typically,
however, a aguacero are, in fact, problematical. It might being mostly from the
single firing lot is rare. In general, most be more productive to large vessels rather than
about three or potters in the older part follow strategies to from the full range of
four dozen 10 or of town and in the differentiate dispersed wares actually being
20 gallon tinajas, countryside produce vs. localized production fired (tinajas to
with or without during much of the year, through chemical flowerpots). This
several dozen while engaging in either content of pottery and suggests that
small fishing/shellfish sampling of regional estimations of sizes and
flowerpots. gathering and/or, more clays to establish forms based on wasters
commonly, farming. In profiles, as suggested by found in and around
Scheduling ofPotting fact, many of them Arnold ( 1994).
The considerable identify themselves as Identification of the
variation in scheduling farmers rather than paddle potter's
of Mórrope pottery potters. The nature of workstand as described
production is plotted the markets also by Shimada as an
here in terms of one influences scheduling, imbedded large tinaja
calendar year (Fig. 16). as Shimada found that with a circular path
Thefrio (cold spell) and rural potters who barter worn around it may
lluvia (thick fog or or sell their vessels offer a useful analogy in
drizzle) were the two locally tend to work identifying prehistoric
major factors fewer months, in potting sites.
mentioned as contrast to town potters Differentiation of base
influencing production who sell their products mold and finished vessel
in urban markets, even fragments, on the other
schedules of individual
as far away as Lima. hand, might prove very
potters. A potter living
difficult, unless entire
in the Pueblo Joven of
Mórrope who proFig. Implications for molds with smoothed
edges were found. The
9. Wooden paddle Archaeological resemblance of base
(maso) being used to
form the body of a
Research molds to basins or large
Shimada's plates might likewise
large tinaja over a
ethnoarchaeological cause them to go
mold. Photograph by
study of Mórrope unrecognized.
Izumi Shimada.
potters raises questions
Kiln location as
about archaeological
documented, especially
recognition of
in the countryside,
production sites and
cannot be assumed to be ovens may be highly
stages. The small and
contiguous to misleading, due to
126
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
become
deposited on or
near the floor.
They are thus
found primarily
in two-
dimensional
association.
Their original
chronological
significance in
being used at
different times
of the day or
year becomes
127
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
difficult to ing of depositional or that they are skilled in levels are constrained by
establish "archaeological the craft of pottery assumptions that "part-
without the cues formation" processes making, but at the same time specialists" and
given by (e.g., Schiffer 1972) by time, do not specialize "multiple occupations"
finding groups considering the use of on a full-time basis. worked only in
of objects all three dimensions of Much like the Collique household- or cottage-
hanging up space as well as diurnal potters transplanted to level production.25
above the vs. nocturnal or seasonal Cajamarca as mitimas Archaeological
activity floor, use of limited "built (Espinoza 1969—70; definition of
while another space." Shimada's work see Hayashida, this productivity may be
group may be in Mórrope indicates volume), they are even more problematic.
assembled on that ethnoarchaeological potterscum- In Mórrope,
the floor. studies can address agriculturalists or productivity, if
these issues, by potters-cum-fishermen measured in quantity of
Overall, archaeologists
providing such data as who have the ability and vessels made by each
need to improve
potting household, is
highly variable. Output
is influenced by the
number and nature of
the consumers, whether
dis-
128
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
persed local people who barter or urban shoppers inferences about the decision-making processes of
who demand flowerpots as well as or instead of ancient craftsmen. Heavy dependence on indirect
traditional vessels. Additionally, although each evidence of production and archaeometric data of
household has only one actual potter, the amount discarded products or byproducts compounds this
of assistance available to him by household varies. problem. As Lemonnier (1992) so astutely points
The stages that immediately precede firing are out, understanding constituent materials alone
significantly affected by the number of does not enable prediction of the technological
"productive" offspring and other relatives. Pottery choices made for transforming them into useful or
production, fishing/shellfish gathering, and beautiful objects, due to socially conditioned
agriculture form a dynamic equilibrium and the factors acting upon available alternative
relative importance or duration of any component techniques. Eliciting insights of professional
is subject to factors that cannot be readily potters or metalsmiths working with traditional
controlled, among them availability of irrigation crafts and techniques would be highly valuable at
water, harvest quality and size, and El Niño events. various stages of archaeological analysis and
A good harvest of maize, however, could increase interpretation (cf. Ehrenreich 1991; Shimada
the amount of chicha that could be made by a 1995b).
potter's wife for sale or barter. It is difficult to
ascertain whether archaeological interpretations Modern Paleteada Potters of
of "productivity" approximate potential or
achieved productivi ty. Mórrope: The Basis for Direct
Elsewhere Shimada has called for a "holistic
Historical Analogy
perspective" on resource procurement, use, and We regard the ethnographic evidence gathered by
manufacturing activities (e.g., Shimada 1985b, []c, Shimada (1985a, 1994a) and others (including
1995b). This perspective encompasses the entire Bankes 1985) as selectively suitable for direct
process of resource use and manufacturing historical analogy. For various reasons we infer
activities through mundane to ritual uses of the that the Mórropano potterymaking tradition dates
products. Though for heuristic purposes back to the prehispanic era. The paleteada
archaeologists may distinguish "stages" in craft techniques used for vessel formation and
production such as metallurgy and pottery making, decoration today in Mórrope appear to be
they are in reality closely interdependent and essentially the same as those of the prehispanic
integrated. Although Mórrope potters clearly era, although decorative stamping today is
defined stages of pottery production, they did so confined in Mórrope to a few potters who utilize it
within a unifying framework of risk assessment on flowerpots and small ollas. Although this study
from start to finish. Yet, too often, archaeological questions the very idea of recognizing parttime
studies of ancient craft production focus on a specialization in the archaeological record, the
single stage or detach a segment from these documented use of domestic space for part-time
integrated processes, which may result in potting over time in Mórrope provides strong
questionable perception or projection of indices of direct historical analogy between prehistoric and
"productivity" and scale and complexity of modern domestic industry production of paddle-
associated sociopolitical organizations. and-anvil tinajas and ollas.
Further, archaeologists who lack personal Like their ancient counterparts, vessels of varied
experience or expertise in the craft under study forms and sizes produced by the potters in the
often feel qualified, nonetheless, to make Mórrope District are fairly porous due to the
relatively coarse
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
note that
countrys
ide
a potters
produce
more
tradition
al,
heavier
vessels
made of
"rougher
" clay,
that is,
coarser
paste.
Country
b side
potters
argue, in
turn,
ADOBE
that
town
pottery
c
Fig. 12. Formation of a tinaja rim by adding and is of
shaping a clay coil. Photograph by Izumi Shimada. lower
2
quality,
123 Fig. 13. Plane-table maps of a small pottery
breaking
workshop in Mórrope showing how the artifact ADOBE WALL
more
composition and configuration changes during the often
course of a day. (a) Shows the workshop and
easily
paste. They than
are well their
suited for the own.
intended Both
uses of groups,
vessels however
produced in , agree
this area— that the
liquid ancient
storage, pottery
chicha of los
preparation, gentiles
cooking, and was
flower more
planting. 26 elaborat
The Mórrope ely
town potters decorate
130
DUN Fig. 14. Cross-sectional
SHERDS—••
G view of a charged and
LARG Shimada.
EBOWL
S
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
TINAJAS
—
TWIGS—
131
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
132
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
133
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
Occa
siona
Fig. 16. northeast wall of Batán Grande
l Schematic Huaca Las pyramid 29
Rajn
s representation Ventanas, a major
of the
Paletea
da was established in the Batán
"scheduling" of P molded low-
Potter A o
major t relief Moche V
economic t sherd 28 We can
e
activities for state
r
potters y confidently
c interviewed for that by A.D.
this study. M
900, the
a
Fig. 15. Open-air k beginning of
i
kiln being prepared n
the Early
for firing. The g Middle Sicán
basal layer of dried cultural period
grasses and twigs
is already in place. (Table 1),
Vessels to be fired F paleteada was
a
will be placed r firmly
directly on this m
bed. The large established in
i
black sacks on the n the
margin of the kiln g Lambayeque
contain dry animal region. The
dung that will Fis
constitute the h ware may very
topmost layer. The i well have been
large fragments of n
g accepted for
tinajas around the / kitchen and
kiln will be used as S
a refractive kiln h
storage use
cover under the e before it was
dried dung. l
fully accepted
Photograph by: l
Izumi Shimada. f as a vehicle
i suitable for
s
h food offerings
buried with the
dead. The
G earliest
a
t documentation
h of paleteada as
e
r grave offering
i known thus far
n
g comes from an
Early Middle
134
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
FLOOR4.
ROOM 38
F5,R38/F11,
R33
Fi,R41
R41
6, R41
CM
Fig. 17. Complex stratigraphy at Huaca del Pueblo Batán Grande, Trench IV, east profile. Drawing by
Izumi Shimada.
"Sicán Lord" paleteada sites. More
A.D. 850—1450 has
(Fig. 18), in potters or their generally, the
been conducted on
Sicán technique and expanding samples from the
iconography the timing of Sicán economy deep stratigraphy of
was depicted Sicán cultural may have the tell-like Huaca del
135
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
136
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
spouts l diagnostic of
increased e f the "Sicán
in height a Lord" appeared
and became S c
more during the
i e
slender c Chimú and Inka
from Early á f domination of
Middle to n r the region
Late Sicán, o (Narváez
and face- d m 1995). Only
neck e
imagery was during Early
p H
expressed i u Middle-Middle
initially c a Middle Sicán
as an t c (ca. A.D. 900-
anthropomor i a 1000) did
phic bird o there appear
head in n d
Early to be any
e
Sicán, then o l linkage
appeared as f between
the P imagery of
previously t u ideologically
mentioned h e charged
masked face e b
through burnished
l
Middle " o bottles and
Sicán, then S Batán domestic
disappeared i Grande, Trench paleteada, and
entirely c this was
Ill, 1982.
from á
Drawing by limited to
n
Kathryn M. secondary
L Cleland and elements on
F Izumi Shimada. bottles, as
i will be
g explained
. below.
1 Three general
8 classes of
.
2 paleteada
designs were
A
n identified
C archaeological
o
E r M ly, with all
a d the neck area three set
r " apart in both
l of Late Sicán
y bottles. A content and
m chronology.
a similar
M personage Class G (for
s
i k without the geometric)
d e "winged eyes" consists of
d d small,
137
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
138
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
139
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
140
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
141
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
142
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
Chicha production
and storage were
reported as major
functions of the
tallnecked tinajas and
vat-like tinajones
made by modern
paddle potters in
Mórrope (Bankes
1985; Shimada
1976).
143
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
>
z
110
LATE EARLY
STRATIGRAPHY OF HUACA DEL PUEBLO BATAN
GRANDE
Fig. 27. Graph of motif type distribution among paleteada pottery from Huaca del Pueblo Batán
Grande: G represents geometric; L-G represents large geometric; and L represents logographic motifs.
Drawing by César
144
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
145
Andean Ceramics four motifs in two template sections on each
side. The most complex paddle recovered
archaeologically thus far, however, bears one
template per surface (Fig. 30). Several sherds at
HPBG show overlap of different motif
templates 38 Thus far, we have not found any
paddle with a large geometric (Group L-G)
motif.
Paste analysis of HPBG paleteada was limited to
146
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
the lack of paste-to-motif association argues for final step in finishing rims—wiping the shaped surface
nonstandardization and dispersed production units. to generate fine lines parallel to the rim—is, of course,
The alluvial sand or gravel temper sources of the visible on the objects themselves. With the possible
Batán Grande area are rather consistent in mineral exception of functionally determined wall thicknesses
content (Alan Craig, pers. comm., 1982). A small and mold-derived vessel bases, most aspects of
sample of HPBG sherds including a paleteada was paleteada production are intrinsically disposed to
subjected to thin-section and heavy minerals analysis generate variability, as opposed to stan dardized wares.
at the Museum Applied Science Center for This would be expected of handmade pottery from
Archaeology (MASCA) laboratory at the University of independent domestic industry units.
Pennsylvania, with the result that sherds from different
classes proved Sicán Economy and Production
Spheres
Placing Sicán paleteada production in broader context
requires us to summarize the nature of the developed
and metallurgy-dependent Middle Sicán economy that
spanned the period ca. A.D. 900 to
1100. Survey and Fig. 30. Two-sided
ceramic paddle fragment surface-
collected by Izumi Shimada in Sector
Ill, Cerro Huaringa. Drawing by
Kathryn M Cleland and Izumi
Shimada.
3 cm
highly uniform in mineral content (MASCA n.d.).
Petrographic and related neutron activation analyses of
Cupisnique sherds from Batán Grande also indicated
basic homogeneity and local origins of the pastes (see
Shimada et al. in this volume).
Rim shapes of paleteada vessels at HPBG follow the
general trends seen in such major classes as cooking
ollas (rounded pots with incurving rims), small jars excavation in the La Leche
(with outflaring rims), and neckless ollas or urns valley (1978—1995) by
(which are finished with a simple lip). The diversity of Proyecto Arqueológico de Sicán
rim shapes suggests that potters were free to decide have built on a basic
rim form, and confident enough of their clientele to understanding of Sicán as a
risk subtle variations within a functional range. It was society with surplus agriculture enabled by
found that, within functional classes, rim changes in extending and revitalizing irrigation networks
prehistoric paleteada could only be characterized which linked the contiguous valleys of La
generally and qualitatively over time.39 By applying Leche, Lambayeque, and Zaña (Kosok 1959;
ethnographic evidence, we infer that prehistoric Shimada 1982). By the first centuries of our
paleteada potters also made rims manually by building era, the middle La Leche valley was thoroughly
up coils before consolidating and shaping them. The occupied by Gallinazo population (Shimada
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Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
1994b; Shimada and Maguiña 1994), which we The florescent Sicán culture was based on
regard as the descent group for much of the integration and control (monopoly) of regional
region's existing labor force at the time of Sicán and interregional economies directed by the
hegemony. The Gallinazo were eclipsed by administrative class at the ceremonial city of
Moche IV and V politically, but remained in Sicán. Large-scale irrigation agriculture
the region following the end of Moche V afforded the surpluses that supported non-
domination at about A.D. 700—750. Sicán agricultural labor, 40 and enabled industrial-
economic power and prestige were partly scale arsenical bronze production, which
obtained through external trade that extended to underwrote trade with coastal Ecuador for
Ecuador and Colómbia. Public works in the exotic status and ritual goods such as
form of massive monumental architecture and Spondylus and Conus shells (Shimada 1985b, c,
large quantities of sumptuary goods of precious 1987, 1990, 1995a). The Sicán political
metals (gold, silver, and tumbaga alloys), exotic economy and religion were mutually
shells and stones (including amber, turquoise, reinforcing. Membership in the Middle Sicán
and emerald) found in deep shaft tombs, attest religion appears to have assured access to status
to the high prestige of the Sicán elite and the and sumptuary goods in forms and media
offices they held. determined by social class, with control of their
production, procurement, and/or distribution
vested in the central authorities. It is inferred
HI-JACA I-ORO, PERU
TOMB - 1-'91
O 10
CM
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Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
hierarchy of attached craft specialists is proposed, the lower elite tombs excavated at Huaca Las
consisting of master craftsmen and others (Shimada Ventanas in 1991 and from the West Tomb at
and Griffin 1994). In order to differentiate these, we Huaca Loro in 1995 (Gordus and Shimada
apply the terminology of sumptuary master craftsmen 1995; Merkel et al. 1995; Shimada 1992a, c,
and sumptuary craftsmen. The latter worked with the 1995a) 43 A tiered production and distribution of
most valuable media but failed to match the goods is thus apparent within the highly
accomplishments of master craftsmen in giving them controlled and limited Sicán sumptuary
form, finish, and detail. Sumptuary craftsmen below production sphere apart from the master
mastercraftsmen carried out the time-consuming tasks craftsman vs. craftsman distinction. Differential
that required less decision-making and worked on the distribution of elite goods among the nobility
less visible parts of objects (e.g., gold sheetmetal appears to be based partly on the value of the
making). constituent material. The object inventory and
composition of metals differed significantly
The most exclusive and restrictive craftsmanship
among the Huaca Loro and Las Ventanas
provided the most valuable of sumptuary goods
tombs, indicating possible differences in offices
and is appropriately termed the Sicán "aesthetic
held by the principals. Copper-rich precious
locus," a concept defined ethnographically by
metal alloys (generally classed as tumbaga)
Maquet in terms of material and non-material
appear to have been distributed to lesser elite
culture (1979, 1985). As we are only concerned
families or to have served as appropriate media
here with material objects, the Sicán aesthetic
for symbols of particular offices, while purer
locus is defined as those areas of material
gold and silver were reserved for more-elite
culture subjected to the highest standards of
families or offices. Overall, however, the range
quality control, and requiring sufficient
of craftsmanship exhibited in the totality of
investment of time and effort to finish goods
masks or the totality of double-spout bottles in
made of the highest quality materials to the
the East Tomb indicates that a mixture of
standards of the society's most exacting
detailed and exquisitely made prototypes
consumers, the ruling elite. Aesthetic-locus high
supplemented by somewhat simpler or less well
karat gold objects (18 to 14 karats) and the finest
made copies was acceptable.44
quality pottery were identifled among the
Certain of the masks, goblets, tumi knives of
contents of the Huaca Loro elite Sicán tomb
precious metals, and even the best burnished
excavated in 1991—1992 (here called the East
bottles studied thus far attest, by their
Tomb). Different levels of craftsmanship were
craftsmanship, to the more demanding
identified, however, in comparing examples of
requirements of elites.45 In fact, along with
nearly identical gold objects and again in
Moche counterparts, the Sicán precious metal
comparing similar blackware double-spout
objects represent the apex of the pre-Columbian
bottles within the tomb. Such a mixture of
metalworking in Andean prehistory. It is these
objects by master craftsmen and their less
aesthetic-locus objects that bear the most
skilled subordinates in the East Tomb indicates a
detailed renderings of Sicán Lord iconography.
concern for quantity and substance of goods,
This class of metals and the analogous class of
even if poorer in quality, as well as a desire to
ceramics are only part of the Sicán
have examples of the most expertly crafted
aestheticlocus material inventory, but serve to
examples.
document the more highly valued output of a
There was a significant contrast in the more broadly defined sumptuary production
composition sphere, which produced materials
of the metal in East Tomb high karat gold commissioned and consumed by elites, and
objects and the sheetmetal and ornate objects totally supported by them.
made of tumbaga or other alloys recovered from
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Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
It is appropriate to separate metal from ceramic ceremonial activities, including burials, are available
sumptuary production, due to the apparent for study. Arnold and Nieves (1992) caution that
difference in value of the finished products, and assessing "standardization" of pottery production in an
the greater technical knowledge required to area requires comparison, first of all, and specifically
produce objects in metals. The existence of comparison of materials manufactured by the same
ceramic imitations of vessel forms executed in techniques and having the same function 46 We regard
gold or tumbaga attests to the primacy of this as good advice for dealing with assessment of
precious metals among the material survivals of skill, as well. Costin and Hagstrum (1995:633)
the Sicán aesthetic locus. Metal vessels were recently acknowledged the problematic nature of
imitated in a less valued material, ceramic separating discussions of pottery "standardization"
fabric, and under simpler technical from potters' "skill," while recognizing that the
requirements. Dual production of fine vessels in situation may be special for elite wares, which are, by
metal and ceramic fabric was noted by Muelle nature, supposed to be different, or unique 47 Bey
(1943) while the ancient connoisseurship of (1992) both recognizes a recurring relationship
metals was asserted by Rondón (1966) upon between specialization and standardization and points
comparing similarity of metal and ceramic out that it may not necessarily apply.
container forms. The technological traces of
purely functional metalworking techniques on Nucleated Workshop Production
gold or tumbaga vessels may have contributed A range of evidence has been garnered to document
non-functional decorative elements such as the the variety of Sicán nucleated workshop production.
beveled hemisphere of Moche V, or an incised The organization of copper smelting was documented
hemisphere on Middle Sicán bottles. The by direct evidence from actual excavation of
spheres converge, however, in the workshops at HPBG and Cerro Huaringa. Copper
sheetmetalcovered double-spout bottles smelting and crafting of bronze objects involved
excavated at all three elite shaft tombs valued raw and finished materials, even if not as rare
mentioned above. as gold, silver, or tumbaga. Certain classes of bronze
The sumptuary ceramic production sphere consists of items were distributed to at least some groups of
the finest Sicán wares, mostly bottles, some of which commoners. Single-spout Sicán Lord bottles represent
appear to have no mass-produced analog. Sicán more widely distributed classes of material goods that
masked head vessels, which Shimada suspects may required supervised production, but which were were
have been inserted into sockets atop the roof or on generally available to the common people.
pillars as architectural ornaments, and a four-footed Organization of production of mold-made commoner
mask-faced anthropomorph are among the rarest pottery was reconstructed primarily from indirect
known forms. Double-spouted polychrome bottles evidence of production techniques and processes
with intricate architectural motifs on the bridge are remaining on archaeologically recovered vessels.
also rarely found. The finest blackware bottles bearing "Nucleated workshop" production as defined in
the face-neck Sicán Lord image may show hand- Rice's synthesis (1987) of van der Leeuw's (1977,
modeled and finely incised decoration. The Sicán Lord 1984) and Peacock's (1981, 1982) ethnographically
themes depicted are, however, similar to those of established models for ceramic production extends to
blackware bottles that were mass-produced for the cover the middle range of Sicán organization of
laboring classes, although there is more detail on the production 48 Massproduced, moldmade burnished
finer ones. We are able to infer differential skill bottles bearing Sicán Lord images occur in elite as
requirements for potters who made Sicán blackware well as non-elite burials, and sherds occur in trash
bottles based on apparent differences in the potters' deposits and architectural fill. While lower in quality
performance. This is only possible because than aesthetic-locus objects, these bottles are
comparative examples, all moldmade, all functioning nonetheless standardized according to canonized
to convey Sicán ideological information and used in relationship of spout height, base height, chamber
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Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
shape, and decoration (Cleland and Shimada 1985, documented in 1995. The unnamed site situated
1992a). In comparison to aesthetic-locus pottery and near the hamlet of Arbol Sol some 5 km east of
metals, Sicán Lord imagery is somewhat simplified Mórrope is dominated by a low conical mound
on this class of bottles. Mass-produced Sicán bottles whose surface is sprinkled with broken ceramic
commonly occur in commoner graves with arsenical molds. Scattered looters' pits have exposed a
bronze objects, many of which appear to be non- thick deposit of ashy soil containing mold
utilitarian, or utilitarian but rarely used. Bronze fragments and charcoal bits as well as an adobe
objects are end-products of multiple supervised wall. Some 30 surface-collected mold fragments
production stages from ore mining through smelting represent a wide range of small vessels such as a
to metalworking, all of which require a class of single-spout bottle with a Sicán Lord image at
experts for process, quality, and distributional the spout base, a plate with annular base, and
control. Mechanisms for control of raw materials, flask-shaped and globular jars, both with press-
intermediary products such as copper prills and molded decorations of religious themes. There
ingots and worked bronze objects by central are subtle but recognizable stylistic differences
authorities is inferred for Middle Sicán, as commoner in the rendering of the Sicán Lord images from
burials show unequal distribution of bronze objects those found at the Sicán Precinct. This workshop
among the nonelite. Casting of bronze items and may well have been attached to the nearby site
sheetmetal working both required knowledge and of Huaca de Barro.
technical supervision. It is likely that the central
authorities supported supervisors of production and Domestic Industry Production
distribution, if occupied full-time in those activities, The ever-present paleteada pottery is evidence of
and laborers for the duration of their stints at smelting a distinct production sphere that functioned at
furnaces or other segmentary sites in bronze the opposite end of the scale from sumptuary
production (Shimada 1985b). crafts. The indirect evidence for documenting
As was the case in production of sumptuary metal or production techniques and a paleteada
pottery goods, it is appropriate to differentiate pottery chronological sequence distinct from the major
nucleated workshop production from arsenical bronze cultural style successions was detailed above in
smelting and production of bronze objects. This is the discussion of archaeological paleteada.
due to the more segmentary nature, greater labor Reconstruction of the details of prehistoric
intensity, and technological complexity of metallurgy techniques, organization of production, and
and metalworking, as well as the difference in value inferences about intensity of production and site
of the raw materials and finished objects. Except for formation processes are largely based in direct
the likelihood that elites were concerned with the historical analogy to ethnographic findings by
ideological imagery reflected on commoner goods Shimada (1985a, 1994a), Bankes (1985), and
that were produced in nucleated workshops, there is others. In addition, prehistoric contexts of
no basis for suggesting that central authorities consumption of paleteada are well documented,
exercised any controls over production and including food preparation in household or
distribution of the singlespout Sicán bottles that occur supra-household units, storage, dedicatory
in a wide range of burial contexts. These appear to offerings at an abandoned smelting site,
have been virtually unrestricted in distribution, while mortuary furnishings, and intentional discard in
elites may have exercised their only related interest in dumps and architectural fill.
provision of prototypes from sumptuary workshops to The primary archaeological evidence for the
permit mold makers to produce imitations. existence of a Sicán household industry—scale
Many of the above inferences pertaining to of production is that the distinct burnished bottle
moldmade Sicán pottery can be tested at the and paleteada potting industries generated
inferred Middle Sicán ceramic workshop attribute change at different times. With one
possible exception, the secondary bottle motif
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Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
congruence with paleteada motifs in Early Culturally transformed environmental restraint
Middle Sicán, their changes stand as operated through the scheduling of the potters'
unarticulated events. These two pottery classes primary subsistence activity, and possibly
thus provide separate sets of chronological through brokered access to combustible
markers for domestic and elite pottery, as well as material. The interplay of weather and human
evidence of differential production sectors in the subsistence scheduling is, of course, apparent
society. It is a case in point to support McNutt's as well. Paleteada pottery was produced in
warnings against frequency seriation based on greatest quantities, according to this
mixing fine and domestic wares (1973). reconstruction, during the season following the
harvest. Natural aridity of much of the northern
When ethnographic analogy is combined with
North Coast would have been expected to
archaeological evidence, it becomes possible to
enable post-harvest potting except possibly in
more fully infer the intensity of Sicán era
the wettest weeks during rare El Niño rains.
paleteada production as seasonal, or part-time
Potting households would have accommodated
at the level of the production unit, or several
the need to stockpile production by allotting
production units cooperating in firing. As
space for storage to meet wet season demand,
modern paleteada potters produce at different
as replacement would have been needed more
times of the year based on their complementary
or less continuously throughout the year. At the
economic activities in agriculture or fishing, we
same time, potting production would have been
infer similar scheduling for independent
uneven, according to workshop unit scheduling
craftsmen in antiquity. Paleteada potting may
or that of several production units sharing fuel.
have been practiced much of the year, weather
permitting, with different workshops active at Ancient paleteada potters are inferred to have
different times. distributed finished wares through exchange for goods
or services with other members of the working classes,
Techniques of production were, in physical
who were the direct consumers of paleteada. It is
terms, relatively simple and could be mastered
inferred that the classes who did not cook or carry
for all stages of item production by one person
liquids or dry foodstuffs about for themselves or others
working alone, or in cooperation with other
had no economic interest in the production and
members of the household. Multi-purpose
distribution of paleteada. Paleteada producers are
residential space could be given over to the
hypothesized to have been more welcome in the
activity as appropriate, and most evidence of
florescent Sicán economy than less skilled workers,
the activity would be removed upon completion
due to their apparent ability to support themselves for
for the season. All decision making related to
at least part of the year. There is currently no basis for
the environment, whether natural, or that
arguing that paleteada potters were full-time craft
transformed through human control, had
persons, although ancient demand for replacement
economic consequences, and it is at this level
vessels would have been sufficiently high to occupy
that the complexity of an ancient paleteada
many households during slack seasons for agriculture.
potter's knowledge becomes apparent. Natural
environmental constraints appear to have been It is further inferred that HPBG was not part of a
limited to weather and availability of paleteada potting community during Middle Sicán, due
gatherable combustible materials for firing, as to a competing, fuel-intensive industry, i.e., copper
raw materials for pottery fabric were readily alloy smelting. It is also unlikely that paleteada potters
available locally. Llama dung, as a possible settled in or near the excavated area of HPBG, even
fuel, was abundantly available as attested by its after abandonment of the smelters in use during
use as fill in Huacas Moscón, Rodillona and Middle Sicán. Two smelting centers were operating at
Las Ventanas. nearby Cerro Huaringa and Cerro Sajino from at least
the Late Intermediate through Late Horizon.
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Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
Considerably larger in scale of production than the
HPBG workshops, these centers thus consumed even
more of their shared hinterland's fuel resources than
the smaller Middle Sicán counterparts. Cerro Huaringa
is located some 3 km north of the Cerro Blanco copper
mine (Shimada et al. 1982), a resource that, once
exploited on a large scale, would have influenced
location of directly related industries such as smelting,
and complementary industries such as manufacture of
utility pottery.
The most direct evidence of paleteada potting— tools
and wasters—has not been found at HPBG; in fact no
paddles have been found yet archaeologically except
in late, centralized production sites (see Hayashida
1994, 1995, also in this volume; Tschauner et al. 1994)
that suggest state appropriation of some of the region's
potting labor. Similarly, paddles and other physical
evidence of paleteada ceramic production are
conspicuously absent at the Middle Sicán workshop
near Mórrope mentioned above, suggesting that
paleteada and moldbased ceramic production were
spatially segregated.
The significance of paleteada paddles may have
extended to sub-cultural identity. Since a motif-
bearing paddle could be easily curated and moved at
times of marriage or migration, and since the marks
may have helped identify the works of individual
households, these objects may have been of symbolic
importance to their
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Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
owners. It is likely that any such significance of potters with a highly portable technology suitable to
paddles would have diminished with long residence of establishing a household industry are hypothesized to
the production or ethnic group in a region. As have moved in to exchange their labor in agriculture or
paleteada, or paleteada influence, traveled south to the public works for secure subsistence in the surging or
Moche and Virú valleys the variety of motifs appears expanding Early Middle Sicán economy. As potters,
to have been lost. Thus far, only the hatching motif has their economic interests were clearly interdependent
been illustrated in archaeological studies of those on other sectors, while their potting activities remained
valleys (Bennett 1939; Collier 1955; Donnan and outside the scope of elite control or interest. Their
Mackey 1978). Here again, archaeological evidence contribution to agricultural or public works production
suggests a diminution of the style as either paleteada is another matter, and it is inferred that their non-
potters, apparently few in number, migrated potting labor fell within the purview of centralized
southward, or the decorative style was merely imitated regulation. It is inferred that parttime household-level
on local wares, as appears to be the case in press- potting enabled the paleteada potters to have an "edge"
molded imitations of paleteada motifs south of over other laborers in the form of an extra basis for
Jequetepeque (Schaedel 1979). As Arnold (1994) economic security. An additional advantage is inferred
emphasizes, motor habits and skills associated with the with regard to attitudes of local settlers toward in-
paddleand-anvil technique cannot be mastered readily. migrating groups: in a growing economy such as Early
Either way, the cultural significance of the semi- Middle and Middle Middle Sicán, additional laborers
autonomous potters north of Chicama was gradually who were also pottery producers would be more
lost. desirable than the non-specialized laborers who
competed with indigenous working classes without
Social Organization of Sicán Paleteada offering any separate means of supporting themselves.
Production: Working Model It follows that paleteada potters were a distinct
Since relations of production are, like technology, best subculture in Sicán society. They were set apart
understood ethnographically, modern studies of by a simple, portable production technology
paleteada potters in the Lambayeque village of with its own unique motor skills and habits. It
Mórrope and elsewhere have been consulted for the could have been practiced by anyone, but was
insights they might lend to understanding past instead only practiced by certain individuals,
conditions. Shimada's ethnoarchaeological study of part of whose identity was bound up in this
Mórrope potters focused on eliciting the potter's occupation. They were further distinguished by
perception of production stages, assessment of risk, an isolated organization of production,
and spatial and temporal aspects of potting activities. localized in households, and possibly limited to
His work disclosed critical economic decisions made certain settlements, that could be mobilized to
by potters. Their concerns regarding fuel, firing, and meet demand when conditions for potting were
complementary livelihoods are basic, and would have adequate to optimal. There is ethnohistoric
applied to ancient potters if they, too, were largely self support for the existence of specialized potting
supporting. Archaeological evidence supports the villages (Rostworowski 1975; Netherly 1978;
hypothesis that paleteada production was self Ramírez 1981), while pottery production loci
sustaining, exempt from centralized control or direct appear to have been set apart at the provincial
elite support. Inka sites of Tambo Real and La Viña near
It is inferred that an existing laboring class either Batán Grande (Hayashida, this volume).
widely accepted the products of a potting technology Finally, paleteada potters stood apart in
introduced at the beginning of Sicán florescence, or perpetuating a distinct style despite three major
that large numbers of an ethnic group familiar with state or imperial cultural successions from
paleteada arrived to form part of the labor force in the Sicán through Chimú and Inka. Lanning (1963)
region at that time. Whether relatively few or many, noted a similar trend in the far northern
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
paleteada in remarking upon the lack of Chimú and rim in antiquity; thus we infer the same
and Inka influence late in the Piura sequence, order of production was followed.
although he did not suggest that paleteada
Critical decision making by potters today concerns
potters were a sub-culture in social, economic,
materials selection and fabric preparation, fuel, firing,
and political terms.
and complementarity of livelihoods. These basic
The first such insights leading to hypotheses of decisions would have applied as well to ancient
the social organization of paleteada potters paleteada potters if, like Mórrope potters, they were to
came out of studying the chronology of paddled a considerable extent self-supporting. The evidence
wares at HPBG and other regional Sicán sites. supports the hypothesis that paleteada production
Paleteada production could then be considered during Sicán and later prehistoric cultural periods was
in the broader context of Sicán production exempt from state control and from direct state
spheres, using comparative understanding of support. All members of these ancient societies were,
production of metals, precious and base, the of course, ultimately controlled by the elite in charge
finished products crafted from these metals, and of irrigation networks, but this was an indirect control
the making of fine and mass-produced non- for independent crafters, who probably farmed
domestic pottery. Finally, more complete marginal areas if engaged in parttime agriculture.
reconstruction of the paleteada production
Ancient societies with pronounced class
sphere was accomplished by ethnographic
stratification are likely to be characterized in
analogy to modern paddle potters in the region.
terms of a bureaucratic model that may
Arnold's (1985) treatment of potting in terms of
oversimplify the relations of production by
systems theory proved helpful in raising
ignoring exceptions. In the case of the Sicán, it
essential questions of environmental constraints
may not have been in the interest of the ruling
and seasonal limitations on decisions made by
class to assume total support of a producer
potters. Upon integrating the archaeological and
class that had traditionally been able to provide
ethnographic data, it became possible to argue
at least supplementary subsistence on its own.
strongly for the hypothesized autonomy of
Nor may it have been in the interest of certain
paleteada production by a persistent sub-culture
crafters to assume the risks inherent in
within the Sicán polity.
attachment to the bureaucracy, namely, loss of
Conclusion knowledge of multiple subsistence skills, loss
Recent archaeological findings and modern of direct access to arable land, reliance on a
studies of contemporary paleteada potters have variable surplus production, and lack of choice
been combined to characterize ancient in actions taken by a potentially coercive
paleteada potting. Modern potters classify the central power. If, indeed, the paleteada potters
potting process into three major phases brought with them a kin identity or an ethnic
constituting resource procurement, formation of history of successful migration due to their
the vessel, and firing. The actual forming of self-sufficiency, an ideological impetus may
vessels consistently begins by the potter also have worked against assimilation into a
molding the base, then adding clay coils or centralized production and distribution
fillets which are consolidated by paddling and complex. At present it is clearer that paleteada
slow rotation by the potter to form the chamber. production was accepted by the Sicán people
Only then are designs stamped with paddles than that paleteada producers accepted the
around the upper shoulder, if decorated. The totality of Sicán culture or participated in its
rim is shaped from coils and added at the end. ideological life.
Examination of archaeological paleteada Sicán production spheres have been identified:
confirms the same treatment of base, chamber, sumptuary, with sub-types based on the performance
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Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
level of the attached crafters, and on the value of such workshops. Field work at HPBG was supported by the
distinct classes of materials as precious metals and National Science Foundation, National Geographic
elaborate pottery; nucleated workshop production, Society, UCLA Graduate Division, UCLA Department
with variant forms based on the value of products and of Anthropology, and a Lounsbury fellowship of the
complexity of production steps, and concomitant American Museum of Natural History; while recent
degree of dependence or independence on central excavations of Batán Grande elite tombs and
authorities; and household industry production, which associated studies have been generously supported by
implies complementary livelihoods for self- the Shibusawa Ethnological Foundation, Tokyo. None
sufficiency. The maintenance of three distinct degrees of the work would have been possible without the
of producer involvements with the state would appear continuing welcome the Proyecto Arqueológico de
to function best in a time of regional peace and Sicán enjoys in the modern village of Batán Grande,
prosperity. and without the competent assistants from Batán
Grande and La Zaranda. Archaeological paleteada has
This complexity of production spheres is most
passed through the hands of all the members of the
pronounced in Early Middle to Middle Middle Sicán, a
Project who have participated in survey or excavation
period of economic development and growth without
since 1978. While they are, in toto, too numerous to
indications of warfare or severe environmental stress.
acknowledge individually, we thank especially Carlos
With attenuation of Sicán prosperity and power at
Elera and Frances Hayashida, who contributed
Batán Grande by Late Sicán, sumptuary production
substantially to our present understandings and
diminished or disappeared, while nucleated workshop
characterization. The interpretations are entirely our
production persisted, as before, with dependence on
responsibility.
technical expertise. Paleteada production continued
independently, as no such expertise was required, Notes
except as imperial administration under the Chimú (see 1. Paddle-stamped utility jars were part of a Late Chimú
Tschauner et al. 1994) and later Inka conquerors (see gravelot excavated at Moche (documented as Burial LC 3, Donnan
Hayashida 1994, 1995, also in this volume) may have and Mackey 1978:350-353). Collier (1955:110-1 11) recognized
Tomaval (contemporary with Middle Sicán in the Lambayeque
relocated and reorganized some independent potters to
area) reduced paddle-stamped ware designated Niño Stamped by
supply imperial outposts in the region. the Virú Valley Project as related to the more abundant and varied
paleteada of Lambayeque, which he believed began earlier.
The sub-culture of the paleteada potters has persisted Although a late paleteada olla (globular vessel with flaring rim
through vocation, acculturation, tools and techniques, and/or short neck) with "cross-hatched" motif is illustrated by
and remaining in the region. The specific cultural Bennett, he did not write about its distinctive manufacture or
decoration (1939).
identity of the ancient people who first struck paddle
motifs on vessel shoulders may have been lost with 2. Sicán bronze production was industrial in scale in terms
of amounts of metal goods produced (cf. Shimada 1985b, c;
changing socioeconomic interaction under the Sicán Shimada 1992a), although the organization of production
state, subsequent conquest by the Chimú and Inka, and documented for Middle Middle—Late Middle Sicán at Huaca del
Spanish, through participation in the modern cash Pueblo Batán Grande might be more correctly termed nucleated
economy. We argue that the prehistoric and historic workshop at the level of the production unit (Epstein and Shimada
1984; Shimada 1985b; Shimada et al. 1982; Shimada and Merkel
paleteada organization of production of choice was and 1991; Merkel et al. 1995) Redundancy of nucleated smelting
is the domestic industry. For Sicán times and the workshop units is inferred as the basis for industrial-scale total
ethnographic present alike, all evidence indicates that production.
paleteada potters opt for independence. 3. Shimada's (1985a) vessel wall measurements on modern
Mórrope paleteada pottery confirmed the earlier observation
Acknowledgments supporting ancient use of sherd or gourd scrapers to thin vessel
walls once they were consolidated.
Christine Krueger assisted Izumi Shimada with
interviewing for the original Mórrope study. Andrew 4. Fieldwork with Mórrope potters was carried out
intermittently from 1973 to 1978. (For a description of the
Ignatieff, Germán Ocas, and Melody Shimada assisted methodology developed for this study, see Shimada 1994a.)
with measurement and mapping of the potting
157
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
5. Mórrope is the capital of the ca. 1,300 km 2 that one notable change in the equipment is the
Mórrope District (19,641 inhabitants registered in the replacement of wooden combs with plastic ones. 15.
Tinajas are made today with capacities of approximately
1981 census; Mendoza 1985:30).
20, 10, and 5 gallons, which, on the one hand, reflects
6. Collier (1959:421) also reported that ten kin groups were incorporation of a metric measure that is standard in the
making pottery in Mórrope. Bankes (1985:269—270), however, national economy into design of a traditional vessel, but
cites a 1974 survey that found "a hundred families [that] were very similar sizes were also used in antiquity because
either actively making or had been producing in the Mórrope capacities were then, as now, functionally defined. Bankes
district." (1985:276) documented the continuing use of large tinajas
in Mórrope for fermentation of chicha, while Shimada
7. The District is situated near the southern edge of the
observed boiling of chicha in a large wide-mouthed vat-
Sechura Desert, which was once an extensive, submerged, marine
like pórron.
embayment (A. K. Craig, pers. comm., 1993; Delavaud 1984).
During the Tertiary era (geological era spanning ca. 60 to 2 million 16. Potters who purchased clay were responsible for digging
years ago), this embayment was uplifted and gradually silted in by it out and transporting it to the workshop themselves. Male
a series of rivers with intermittent flows, accounting for the present relatives, usually sons, sometimes helped.
abundance of gypsum, salt, and phosphate. 17. Some potters make a mold specially while others simply
8. At a glance, this desert landscape and thorn forest use one of the finished vessels. In the case of the former, the mold
vegetation might appear similar to the Batán Grande area, but there is essentially a neckless vessel with walls only slightly thicker than
is striking contrast between the marginality of the land around those of vessels.
Mórrope and the upper and lower sectors of the La Leche, where 18. Some potters dry vessels first a few days in the shade,
geological factors and water supply enabled prehistoric irrigation then in the sun. The vessel may be left in shaded storage areas for
agriculture and sustain modern sugar cane (upper valley) and rice up to 2 months before firing. Most potters claim that large vessels
(lower valley) cultivation today. such as 10 and 20 gallon tinajas should be dried in the shade for
9. Important additions to common subsistence crops of about two weeks before firing.
maize, yuca, beans, lentils, and chili peppers are indigenous cotton 19. Zapote is preferred over algarrobo because the former is
in varied shades of brown (Gossypium barbadense; Vreeland 1978, said to produce a "more reddish finish" on the fired vessels and to
1986), alfalfa, and gourds. burn more slowly. Small pots may be fired with brushwood
10. It is not clear whether pottery making was a major (fajina), but large vessels are said to require zapote. Cutting of
activity of this area during the Colonial era (Susan Ramírez 1985, algarrobo is prohibited by law, and so only dead wood can be
also pers. comm., 1990). However, as described later, a recent legally collected.
survey of the Morrope region revealed the presence of a Middle 20. In one case where a Mórrope potter planned to fire
Sicán ceramic workshop. vessels made over a two-month period, his two sons spent four
ll. In his 1984 survey, Bankes (1985:27()) found that four days collecting and cutting firewood. The daily load was carried by
of the young potters had adopted the kick wheel (a four burros—a total of 16 burro loads.
significant break from the traditional technique) to 21. Although it is said to take about one hour to preheat a
produce bowls and flowerpots for urban consumption.
tinaja, preparing the fires and rotating the vessels to assure
12. According to the Alonso (1958), eighteenth century adequate preheating can take several hours, especially if lots are
usage of ollería in Spain extended to a shop or area where large. Laborers may be hired to assist at the kiln site in such cases.
pottery was sold, while seventeenth century usage of the
22. Thermocouple readings as high as 1100 0 C have been
term to refer to a pile or assemblage of pottery was also
documented. The term generally refers to a pottery reported for these kilns, but vitrification is rarely seen (Wagner et
workshop or shop. While the site named La Ollería might al. 1989).
be expected to have been a locus of pottery production or 23. In theory, smaller vessels can be fired within 10 days into
distribution, it is conceivable that it was simply named for drying. One potter fires about every 15 days, another monthly, and
a concentration of pots or sherds. 13. The people of still another every other month. One with stvage some 30 yards
Romero produced yeso (plaster) and agricultural produce, from his home and workshop waits up to 10 weeks between firings.
while La Colorada offered pottery and agricultural
produce, and Caracucho, mareros or marine products and 24. Photographs of interiors of traditional Muchik (northern
agricultural produce. Men from Caracucho would barter North Coast of Peru) houses taken during the daytime early this
fish, caracoles (spiral shells), and conchas (bivalves) for century by the German ethnologist, Heinrich Brüning (e.g., photo
yeso (plaster) in Romero and pottery in La Colorada. on p. 122 in Schaedel 1988), reinforce the above warning against a
widespread supposition regarding artifacts on excavated floors,
14. Equipment is relatively simple to manufacture; molds because he documented vertical associations of artifacts in
are made by covering the exterior of the finished vessel constrained domestic environments.
with moist clay, while paddles are cut out of locally
available algarrobo or zapote wood. Palm-sized anvil 25. Metal (copper) and textile (cotton) production by
stones of proper shape and smoothness are said to be numerous, dispersed, small workshops has been documented or
difficult to find. Shimada agrees with Bankes (1985:270) inferred for state-level prehispanic North Coast societies at Pampa
158
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
Grande (Moche V; Shimada 1978, 1994b). Also consider the North Coast of Peru, as if to suggests its prestige and favor in other
"segmentary construction" technique of Mochica platform mounds polities.
(Moseley 1975), Batán Grande during Middle Sicán (Shimada
31. This is not to suggest that labor or resource procurement
1985b, c; Shimada and Cavallaro 1986; Cavallaro and Shimada
strategies during the Chimú and Inka imperial dominations had
1988), and Chan Chan (Chimú; Topic 1982, 1990). Modular
nothing to do with paleteada production, for state centers had need
production organization, though typically labor intensive, can be
of utility wares. The production and distribution patterns supplying
quite productive and may be handled by a set of small kin-based
people living or working at HPBG, however, appear to have gone
groups. Shimada (1994b) presents a case from the Moche V urban
on as before.
capital, Pampa Grande, where low-status residents physically
segregated in the southern portion of the city appear to have 32. Variability of paddle templates or variability in the
commuted during the day to dispersed metalworking, weaving, and plasticity of the pottery fabric at the time of impact may account
chicha-making workshops within the city, while clod-busters and for the difficulty in determining when a motif is more triangular
stone hoe tips are commonly found in their residences. He suggests than D-shaped, more a hook than a fret.
that these people who worked away from their households were 33. Utility rim form change is documented mostly on rims
also engaged in agricultural activities either on a part-time or that broke above the part of the shoulder where paleteada motifs
seasonal basis. would have occurred. Motif and rim form associations, with few
26. High porosity effectively relieves thermal stresses caused exceptions in the form of whole vessels or rim sherds intact into
by the sudden fluctuations in temperature that cooking vessels the shoulder, are limited to contemporaneous body sherds and plain
experience, thereby prolonging their useful lives. Porous vessels rims, which cannot be matched to a particular vessel.
are also desirable for liquid storage as they allow evaporation at a
34. Paleteada designs also are generally limited to the upper
gradual rate to cool the contents, while allowing sediments in silty
chamber of domestic vessels, but this may be by coincidence.
liquids to settle, thereby clearing the liquid and retarding seepage.
27. In fact, a recent study indicates that the lower half of late 35. Double-spout-and-bridge bottles have only been
Cupisnique bottles and jars (in the first millennium Before the documented archaeologically from excavated or salvaged elite
Common Era [B.C.E.]; see Table l) excavated at Puémape in the tomb contexts (Cleland and Shimada 1992b; Elera n.d.b; Shimada
lower Jequetepeque valley were probably formed by paddling (see 1992a). Although iguanas and toads became part of the array of
Shimada et al. in this volume). Some large plain jar and urn sherds adorno elements on bottles distributed to commoners by Late
in Moche V stratigraphy at HPBG exhibit regularly spaced Middle Sicán and Late Sicán, they have not been documented on
shallow, oval indentations on the interior that look like anvil bottles distributed to commoners during Early Middle and Middle
impressions. Middle Sicán.
28. See fig. 6, Shimada 1990:314. 36. Interestingly, some of the bottle images have taller bases
than would be characteristic of Middle Middle Sicán; this is in
29. The grave lacked major Sicán-style features on the
keeping with its occurrence above the creature motif, which was
accompanying pottery, unlike several others that were
reflected on Early Middle Sicán bottles. This possible
stratigraphically later in the same cemetery. The grave containing
correspondence is the exception to our inference that style changes
the paleteada olla did, however, contain copper alloy sheetmetal,
in elite and mass-produced burnished blackware bottles were
which suggests participation in the Sicán economy. The adult
unarticulated with changes in paleteada.
female held a cloth-wrapped bundle of copper alloy sheetmetal in
her left hand, while the extended position was like that of Moche 37. The Brüning Museum has one ceramic and one wooden
and earlier Gallinazo burials in the region. Sicán burials are more paddle, each with a single geometric design on each side. The
often flexed or seated. Increased access of commoners to tools and Municipal Museum of Piura has one ceramic paddle that has
ornaments made of copper or arsenical bronze alloys in Early regularly spaced holes on both sides. This is interesting in that it
Middle Sicán is reflected in area graves. Later graves document can create the so-called "goose-flesh" effect that is widely found on
commoners incorporating principal Sicán imagery, copper alloy two-piece moldmade Chimú vessels. The Piura museum also has a
goods, and paleteada cookware along with tools, chalk, pigments, ceramic stamp with no handle that shows the widespread cross-
and textiles as common funerary offerings, but this declined with hatched pattern on both sides.
conquest by foreign powers. Latest graves at HPBG, when the area
was dominated by the Chimú then the Inka, contained relatively 38. Kosok (1965:167) illustrated the kind of paddle that
little in terms of durable offerings, but nearly all had at least one could cause this overlap in his sherds from Huaca Rodillona at the
sooted paleteada olla indicating a food offering. Sicán Precinct. One of the four design panels was actually
subdivided into two variants of a dot and triangle motif; thus one
30. An actual gold mask like this widespread image was could say there were actually five designs on this paddle.
recovered during Shimada's 1991—92 excavation of a Sicán elite
tomb at Huaca Loro (Cleland and Shimada 1992b; Shimada 1992a, 39. An attempt to seriate domestic rims at HPBG by
c, 1995a; Shimada and Griffin 1994). We have characterized and converting their outlines to mathematical functions through
seriated versions of this hallmark symbol and associated motifs in application of a Fourier transformation that characterizes forms in
detail elsewhere (Cleland and Shimada 1985, 1992; Shimada Cartesian space suggested that the method requires further study,
1985a, b, 1990). Abbreviated versions of this iconography, given but failed to sort out groups clearly visible to the naked eye from a
the referent "Sicán Lord" by Shimada, occur widely along the sample of 220 whole jar rims (Cleland et al. 1987). The results of
the rim shape study were inconclusive, and suggest that
159
Paleteada Potters: Technology, Production Sphere, and Sub-Culture in Ancient Peru
160
Andean Ceramics
and a cache of at least two dozen tumbaga masks that were as a factor in influencing organization of production in
simpler in design and manufacture (Shimada and Griffin 1994). Anasazi gray, white, and red wares at different points in
time. These examples clearly show that the same people
45. For example, a set of gold earspools from the East Tomb made pottery different ways, and this could happen cross-
distinguish themselves in having innovative designs, uniformly culturally for a variety of reasons. The volume includes
high polish, and flawless execution of difficult techniques such as more examples.
granulation and filligree (Shimada and Griffin 1994), while a
double-spout-and-bridge blackware bottle (Fig. 31) shows the most
elaborate grouping of detailed Sicán adornos yet documented
(Cleland and Shimada 1992b).
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