The document provides an overview of ancient art from 5000 BC to 400 AD, with a focus on the ancient Near East and ancient Egypt. It discusses the origins and development of cuneiform writing in Mesopotamia, as well as important architectural features like ziggurats. Monumental works of art from ancient Mesopotamia described include the Warka Vase, the Code of Hammurabi stele, and lamassu sculptures. In ancient Egypt, the Narmer Palette and hieroglyphic writing system are examined, in addition to the purpose of pyramid construction.
Balder the Beautiful, Volume I.
A Study in Magic and Religion: the Golden Bough, Part VII., The
Fire-Festivals of Europe and the Doctrine of the External Soul
The Journal of Aesthetics and Art Criticism Volume 11 Issue 1 1952 (Doi 10.2307 - 426617) P. A. Michelis - Neo-Platonic Philosophy and Byzantine Art PDF
The document provides an overview of ancient art from 5000 BC to 400 AD, with a focus on the ancient Near East and ancient Egypt. It discusses the origins and development of cuneiform writing in Mesopotamia, as well as important architectural features like ziggurats. Monumental works of art from ancient Mesopotamia described include the Warka Vase, the Code of Hammurabi stele, and lamassu sculptures. In ancient Egypt, the Narmer Palette and hieroglyphic writing system are examined, in addition to the purpose of pyramid construction.
The document provides an overview of ancient art from 5000 BC to 400 AD, with a focus on the ancient Near East and ancient Egypt. It discusses the origins and development of cuneiform writing in Mesopotamia, as well as important architectural features like ziggurats. Monumental works of art from ancient Mesopotamia described include the Warka Vase, the Code of Hammurabi stele, and lamassu sculptures. In ancient Egypt, the Narmer Palette and hieroglyphic writing system are examined, in addition to the purpose of pyramid construction.
The document provides an overview of ancient art from 5000 BC to 400 AD, with a focus on the ancient Near East and ancient Egypt. It discusses the origins and development of cuneiform writing in Mesopotamia, as well as important architectural features like ziggurats. Monumental works of art from ancient Mesopotamia described include the Warka Vase, the Code of Hammurabi stele, and lamassu sculptures. In ancient Egypt, the Narmer Palette and hieroglyphic writing system are examined, in addition to the purpose of pyramid construction.
ART OF THE ANCIENT NEAR EAST WHERE IS THE ANCIENT NEAR EAST? The ancient Near East is a term used by art historians to refer to the area near the Tigris and the Euphrates rivers, also called Mesopotamia. Mesopotamia is a Greek word that means “the land between two rivers.” The ancient Near East is also thought of as the “Cradle of Civilization,” as it is here that urban society developed for the first time; with it came the invention of writing and laws, the first examples of epic poetry, the construction of cities, and of course, monumental art and architecture. Physical map of fertile crescent WHAT IS CUNEIFORM? Cuneiform is the first system of written language; invented by the Sumerians around 3100 B.C.E., it was originally pictographic. This means, for example, that a bull’s head, would represent a bull. Over time, cuneiform evolved into a more abstract system of signs consisting of wedge-shaped lines pressed into clay tablets with a pointed tool called a stylus. Cuneiform was used to keep track of business records in cities like Uruk, in modern day Iraq. Cuneiform tablets have withstood the test of time and offer scholars a wonderful window into the culture of the ancient Near East. SUMERIAN ALPHABET WHAT IS ZIGGURAT? A ziggurat is a mountain-like structure formed by a series of steps and topped with a temple or a shrine. Placing shrines and temples at a higher elevation served both practical and religious purposes. Practically speaking, the higher elevation would protect the religious structure from flooding or attack. It also served to glorify the ruler and the gods worshipped at the site. Ziggurats represented a place where heaven and earth met. The ruins of the White Temple at Uruk are located in what is now known as Warka, Iraq. This temple was part of a ziggurat dedicated to the Sumerian god Anu, and housed statues of gods, goddesses, and temple patrons. It was oriented along the points of the compass and had a central chamber with an altar for religious rituals. The White Temple and Ziggurat)of Uruk (in Iraq) The White Temple (and Ziggurat) WHAT IS WARKA VASE? (also known as Carved Vase of Uruk) Also known as the Carved Vase of Uruk, the Warka Vase is a three-foot- tall alabaster vase found by archaeologists near the White Temple. The vase is decorated with stories that have been divided into registers, or bands, almost like a comic strip that tells a story of humans making offerings to the gods. The lowest register depicts the natural world of water and plants while above this are domesticated animals. The middle register features nude men holding baskets, and the top register shows a king giving an offering to the Sumerian goddess Inanna. The figures in the registers are shown with their heads and legs in profile view, but with torsos and shoulders in a three-quarter view. WHAT HAPPENED TO THE WARKA VASE? In April of 2003, the Warka Vase was stolen from the Iraq Museum in Baghdad, during the civil unrest that followed the U.S. invasion of the country. It was a devastating loss for art history, and especially the people of Iraq, for whom the vase represents an important part of their cultural heritage. Fortunately, the vase was returned a few months later, though it was badly damaged. WARKA VASE (URUK VASE) WHAT IS THE STELE OF HAMMURABI?
Hammurabi was a Babylonian king who ruled over the lands of
Mesopotamia during the second millennium B.C.E. He is famous for his code of laws, the earliest known legal code. The code itself is carved into a seven-foot stele, a large slab of black diorite, and in it Hammurabi declares that his code will “cause justice to prevail in the land and to destroy the wicked and the evil, that the strong might not oppress the weak nor the weak the strong”. The Code of Hammurabi (eighteenth century B.C.E.) was written in cuneiform, the first system of written language. At the top, Hammurabi is depicted standing with the Babylonian sun-god Shamash, also the god of justice. At the top of the stele, above the written code, is a carving that depicts Hammurabi himself standing before the sun-god Shamash. Shamash, who was also the Babylonian god of justice, is seated in his throne and is surrounded by symbols of power. He rests his feet on a mountain top, wears a long, elaborate robe, and offers a rod and rope circle in his hands. Hammurabi’s arms are crossed respectfully in front of him, and he receives the laws as given to him by Shamash. The stele serves as a powerful marker of Hammurabi’s high status and represents the divine inspiration of his code. WHAT IS LAMASSU? A lamassu is a monumental stone sculpture famously part of Assyrian palace decoration, and serves as a protector of the palace gateway. A lamassu combines human and animal features and includes a lion or bull body, wings, a human head with full beard and eyebrows, and a total of five legs. Lamassu (N.Y, Metropolitan Museum of Art) When approached from the side the lamassu appears to be walking, and from the front, it seems to be standing firmly at attention. The lamassu from the Fortress of Sargon in the Assyrian city of Khorasabad was constructed around 720 B.C.E. and stands over 4.6 meter tall. Part sculpture and part architectural feature, this giant creature keeps a watchful eye on any approaching palace visitor. Lamassu at Khorsabad Palace (today in Louvre) These monumental sculptures of winged bulls with human heads were used as protective palace decoration and are similar to the Sphinx that guards the entrance to the pyramids at Giza. WHAT IS ISHTAR GATE? The Ishtar Gate was a Neo-Babylonian, double- arched gateway with four towers, each featuring notched walls known as crenellations. The Ishtar Gate was originally over 12 meters tall, and the towers rose to nearly 30 meters. The deep blue brick structure was decorated with stylized lions and palm trees—an impressive fortification indeed. ISHTAR GATE (BERLIN PERGAMON MUSEUM) The monumental gate mirrored the wealth and extravagance of other Babylonian structures such as the Hanging Gardens, which was one of the Seven Wonders of the Ancient World. A reconstruction of the Ishtar Gate has been installed in a museum in Berlin, Germany. ANCIENT EGYPTIAN ART WHAT IS ANCIENT EGYPT? Ancient Egypt was a powerful civilization in northeastern Africa, which developed along the Nile River around five thousand years ago and lasted for over three thousand years. During that long span of time, art in Egypt stayed very consistent in terms of style, form, and subject. Egypt was ruled by powerful dynasties lead by a pharaoh. These dynasties are organized by scholars into three distinct kingtoms: the Old, Middle, and New Kingdoms, as well as Intermediate Periods and a Late Period, which lasted until 332 B.C.E., when Egypt was conquered by Alexander the Great. In 30 B.C.E., Egypt became part of the Roman Empire. Polytheistic religion was an important part of daily life in Ancient Egypt, and the pharaohs were considered divine rulers. The art and culture of Ancient Egypt greatly influenced other cultures throughout history, and we continue to be fascinated by the culture’s richly decorated tombs, pyramids, and other art objects. WHAT IS THE NARMER PALETTE?
The Narmer Palette (c. 2950–2775 B.C.E.) is one of
the most important examples of Egyptian art. The shield-like palette was made from a material called greenschist, and depicts a king identified as Narmer, but is possibly the ruler Menes, who was celebrated for uniting the lands of Egypt under his rule. The story is told through a combination of hieroglyphic writing and imagery. On one side of the palette, Narmer is the largest figure depicted, an example of Egyptian art’s use of the hieratic scale; the pharaoh’s large size indicates his importance. His hand is raised above his head, about to strike an enemy with a club. The opposite side features the headless bodies of Narmer’s enemies, watched over by Horus, the falcon god of the sky. In a lower register, the cat-like animals have their necks intertwined. All in all, the imagery of the palette serves to proclaim the strength of Narmer, and represents the unification of the lands of Egypt. WHAT IS HIERATIC SCALE? The hieratic scale is a system used to visually communicate power in Egyptian, as well as the art of other cultures, including the ancient Near East and in medieval European art, for example. Significant or important individuals, such as pharaohs, were depicted as being much larger than any figures in a scene. In the Narmer Palette, the hieratic scale helps to identify Narmer in a busy scene filled with many individuals. WHAT IS HIEROGLYPHS?
Hieroglyphs were used by the ancient Egyptians
as a formal writing system made up of a combination of pictures and alphabetic letters. The term comes from the Greek word hieros, which means “sacred” and glyph, which means “writing” or “drawing.” “The meaning of ancient Egyptian hieroglyphs was mostly unknown until the eighteenth century discovery of the Rosetta Stone, an ancient stele made of diorite upon which the same text was written in three languages: ancient Egyptian hieroglyphs, another Egyptian script called the Demotic script, as well as ancient Greek. This allowed scholars to finally understand many previously untranslatable hieroglyphic inscriptions. Ancient Egyptian hieroglyphs are found on papyrus scrolls, wall paintings, and carved into stone. They often accompany images and are used to identify scenes and figures. ROSETTA STONE (BRITISH MUSEUM) WHY DID EGYPTIANS BUILD PYRAMIDS? A pyramid is an example of monumental funerary architecture with a square base and sloping, triangular sides. These massive, mountain-like buildings are the burial places of Egyptian pharaohs and serve an important religious and political function: to protect the pharaoh’s soul, or ka, and to aid in the transition of the ka to the afterlife. One of the most famous of all pyramid sites is the Great Pyramids of Giza. The Great Pyramids of Giza, the tallest of which is 450 feet high, were built during the Old Kingdom, c. 2575– 2150 B.C.E., and were intended for the rulers of the Fourth Dynasty: Menkaure, Khafre, and Khufu. They were built of granite and limestone and memorialize these rulers as divine beings. WHAT IS SPHINX? The Great Sphinx at Giza (c. 2520–2494 B.C.E.) is a monumental human-headed lion sculpture carved from a natural limestone hill. This 240-foot colossus is thought to represent the Old Kingdom pharaoh Khafre. Like the Assyrian lamassu, Egyptians protected gateways with depictions of lions. It was thought that lions never slept and they were associated with the sun. In Egypt, as in much of the ancient world, human-animal hybrids were considered divine and this promoted Khafre’s status as a divine ruler. THE GREAT SPHINX AT GIZA
The Sphinx, a monumental human-
headed lion, guards the entrance to the pyramid complex at Giza. The Sphinx is approximately 240 feet tall and likely represents the Egyptian pharaoh Khafre. WHY IS EGYPTIAN PORTRAIT SCULPTURE SO STIFF? Egyptian portrait sculpture, especially sculptures of the pharaohs, were designed to last for eternity and were made according to strict guidelines. Pharaohs needed to be clearly identifiable by their elaborate headdresses and false beards. Pharaonic sculptures show the ruler either standing erect, or sitting enthroned with hands resting on the knees, one first clenched and one lying flat. These dignified sculptures command respect, and are also very durable. Portrait statue of Egyptian Seti II (from Turin Egyptian Art Museum, Italy) Portrait of Pharaoh Ramesses II (from Turin Egyptian Art Museum, Italy) Menkaura and Queen (Museum of Fine Arts, Boston) Carved from the same piece of gray sandstone, the double-portrait of Menkaure and a Queen, from Giza, depicts the pharaoh with his wife. Each figure stands with a rigid, upright posture. Menkaure’s body is youthful and strong; his hands are at his sides, fists clenched, and his left leg takes a stern step forward. The queen’s arms, however, wrap delicately around the pharaoh’s waist, joining the couple in a supportive embrace. This piece follows strict Egyptian conventions of portraiture, clearly indicating the ruler’s power and the queen’s status at his side. WHAT IS THE NEFERTITI BUST? Nefertiti was the queen of the Pharaoh Akhenaten who ruled during the Amarna period, c. 1349–1336 B.C.E. When the bust was discovered in 1912, by German archeologist Ludwig Borchardt, it immediately captivated both scholars and the public. The painted limestone bust emphasizes the grace and elegance of Nefertiti’s face and neck. She appears to be wearing makeup, particularly around the eyes and lips. Her unique blue crown is decorated with a geometric pattern. “The sculpture is a testament to “the fact that Nefertiti is often considered to be one of the most beautiful women of the ancient world. WHY DO EGYPTIAN FIGURES HAVE TWO LEFT FEET? Egyptian figures, “especially depictions of pharaohs and other important individuals, tended to be done in profile, but in a twisted perspective. Egyptian artists were concerned with depicting everything they knew to exist, not necessarily what they could see at any given moment. In order to make the image as clear as possible, the artists depicted everything from its most characteristic angle. A human head, for example, is most clearly understood when seen in profile, while one eye is usually depicted frontally, as are both shoulders. Like the head, each foot was depicted in profile, which results in each foot appearing as if it were the left. This lack of naturalism is part of Egyptian artistic convention and relates to the fact that Egyptians created their art from memory rather than natural observation.
Balder the Beautiful, Volume I.
A Study in Magic and Religion: the Golden Bough, Part VII., The
Fire-Festivals of Europe and the Doctrine of the External Soul
The Journal of Aesthetics and Art Criticism Volume 11 Issue 1 1952 (Doi 10.2307 - 426617) P. A. Michelis - Neo-Platonic Philosophy and Byzantine Art PDF