(English) John Snow's Contribution To Modern Epidemiology (DownSub - Com)

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ROSALIND STANWELL-SMITH:

Well, my background,

I'm a medical epidemiologist.

I started off in surgery.

But I felt the call of epidemiology.

And during the '90s, I had to run a


course teaching people epidemiology.

And we went down to the John


Snow pub, just to give them

a kind of interesting thing.

And we found that the


pub was really run-down

and no one was bothering about it.

And we knew there was this


big heritage in the states

so we were really
embarrassed, especially

because we had two guys from the CDC


who were lecturing on our course.

As so we said, well, we must


have a John Snow society.

And that's how it started.

DON GOLDMANN: The Institute for


Healthcare Improvement, or IHI,

was founded by Don Berwick, who


you may remember ran for governor.

He's kind of the guru of improvement.

And our mission is to improve health


and healthcare around the world.

And to make care safer and better for


patients and for just general people

who happen to live in a community.

And we do this with a bedrock of


scientific, quality improvement.

And most people think


quality improvement--
you just go out and kind of do it.

But as we've been discussing, it


all involves the scientific method,

you know, prediction, testing,


confirming, adjusting, constantly

running cycles, to prove or disprove


that your theory of causation, how

you get from a change to


a better outcome, is true.

ROSALIND: In a way, the


Miasma Theory was right,

in that there are lots of factors,


your general health, your wellbeing.

They even brought in your morality.

I'm afraid, you know, if you were


immoral, you were going to get cholera.

But that whole idea, the holistic


approach, isn't wrong as such.

But they missed out the single cause.

And people have often said, well, how


was Snow absolutely strong on this?

Well even William Budd,


who was a contemporary,

he came up with the Theory


of Water-borne Typhoid.

He also hedged his bets.

But Snow didn't.

And I think it's very much


because he was a very logical man.

But also, you look at his life.

He starts off as a young doctor in the


minefields of the north of England.

And the mines, in those


days, were disgusting.

You'd go down underground,


there was no sanitation.
If it rained, they'd flood.

They had no way to wash their hands.

They had no toilets.

And he observed this,


and commented on it.

And in 1849 he said, there


must be something going on.

So he was very close to the Germ Theory.

Although he never-- he was years


ahead before people like Robert Koch

came up with the Germ Theory.

But he was close.

And so he was saying, it's


something, it's something

to do with them not washing the hands


and ingesting it from the water.

DON: Well, first I think it's only fair


to say there's no William Farr society.

And you may wonder why


I would bring that up.

Well, it's because


William Farr was wrong.

But he did use statistics, and


one might say epidemiology,

to come to the wrong conclusion.

What he did, as you may know, is to


calculate the occurrence of cholera

around London, and


especially around the Thames,

by the elevation of the


land above the Thames.

And he showed a really strong


correlation between elevation

and lower risk of getting cholera.

Because he believed that


miasmas, these noxious gases that
come from human feces and animal
waste and all that kind of stuff,

all these bad gases


were causing cholera.

And, unfortunately, his


analysis didn't account

for all the other factors that


might have been important,

income level, what kind of house you


lived, what kind of water you got.

All he did was have this theory


about miasmas from the Thames.

And it looks really good.

If you look at that graph, and his data,


it's pretty compelling, but it's wrong.

ROSALIND: There's been


a lot of criticism,

in a way, of the way John Snow


and some of the others of his time

have become an icon of epidemiology.

And people have said, well, why him?

I mean he wasn't the


only one doing maps,

he wasn't the only one who was


beginning to look at statistics.

But what was very interesting about John


Snow, I think, the deductive reasoning.

The fact that he was, yes


he was a qualified doctor,

but he was very much a


scientist of a doctor.

And he believed in measurement.

And he was against


the flow of the times.

There were other people who thought


that cholera might be waterborne.

But it was only as part


of a general theory.

People sometimes want to know


when did epidemiology start.

I mean, we didn't really


call it epidemiology

until well later in the century.

It's really a 20th century


phenomenon, as such.

They wouldn't have thought


of it like that at all.

They understood epidemics because


they had the word in French.

Épidémie.

But it could be just one or


two cases, maybe even one case

if it was a nasty disease.

But the idea of researching


those epidemics,

they would of called like a study.

Or Snow often referred


to the great experiment

that needed to be done to


show that water was the cause.

DON: So when this vast outbreak of


hundreds of cases you said occurred,

he used basic epidemiology, and we use


the term, "shoe-leather epidemiology"

to describe what he did.

He got on his feet and walked around.

And started asking, where are


these illnesses occurring?

And he began to plot


them out on a map, which

is sometimes called the ghost


map, or John Snow's map,

so he could see patterns.

Epidemiologist essentially
look for patterns of disease,

and then make a prediction, or find an


association between hypothetical causes

or origins of the outbreak.

ALYSSA: When you read very


short accounts of this map,

or when you see it presented in


other documentaries, or whatever,

you often get the impression that


John Snow is walking around Soho

with a clipboard and this


map, and putting dots

and making this histogram as he


walks around, which is not true.

And in fact, the more


scholarly accounts that I've

read make it sound like he made the


whole map after, like well after,

this was over.

ROSALIND: Yes, that's right.

ALYSSA: So, did he have a map


he was making in his head?

Did he have a sketch?

Did he just use tables and have a


picture in his head, or what did he do?

ROSALIND: He was very


good at drawing up tables.

And there was something-- because


of his work with anesthesia,

he was very good at


working with compounds

and drawing out effects and things.

So he would have been


making lists of the deaths.

And he would have some people like


the local doctors and Henry Whitehead,

the curator, collecting the death data.


What's very interesting
is his notebooks,

which he kept almost


every day of his life,

for the period that


he's investigating this,

is the time that he doesn't make--


he doesn't keep his notebook--

ALYSSA: He's too busy to write it down.

He's too busy.

And what I think he was


doing was not using a map,

but he was collecting


addresses, and so on.

And when he was presenting the


information to the board of inquiry--

They set up an inquiry, immediately.

So this was a very nasty outbreak with


some important people who had died,

in addition to the poor.

And so he was presenting


the information,

and that's when he drew


the map to convince them.

ALYSSA: The map that's on this


lovely John Snow Society mug.

ROSALIND: Yes.

So he had, if you like,


he'd got the data.

And this was just another


way of demonstrating it.

It wasn't how he solved the outbreak.

DON: When I talk to my students


about this, I always ask them,

so did John Snow perform


a case control study,

which is fundamental in epidemiology.


It's the greatest tool for
working up outbreaks that we have.

In a case control study, you


study the exposure of the cases,

in this case, water


pumps, and the exposure

of the controls, the people who


were not cases, who were not sick,

and their exposure to water pumps.

And there should be a difference.

John Snow did not look at controls.

He only looked at cases.

People were sick, and


arrayed them on a map,

and said these are closer to


the Broad Street water pump,

and here are some exceptions


to prove the rule.

So as the Father of Epidemiology,


the fundamental tool

for working up outbreaks was


not what he actually utilized.

ALYSSA: And the rest of


London not getting sick

is not considered a control?

DON: Well, he didn't really


talk about it that way.

And if you read his stuff, it


wasn't-- he wasn't looking--

he had a vague idea that there


were these people who weren't sick,

but it wasn't in a disciplined way.

Reverend Whitehead, who's not known


as the Father of Epidemiology,

he was a local guy and


he knew everybody and so

he was able to go around


and ask questions.
First he found more cases.

But he also interviewed non-cases.

And that was more like


a case control study.

So maybe Reverend Whitehead ought


to be the Father of Epidemiology.

I mean, but John Snow, what he


did was really quite remarkable.

ALYSSA: So it's at a
particular moment in time

before microscopy is fully


evolving as a proper science,

before the hygiene methods


have really got going.

And yet Snow is 40


years ahead of his time.

In a way, it's tragic he


didn't live to see that.

And what would he have contributed?

Masses, I think.

DON: Isn't it interesting


that you're talking

about how theories, some based


on empiric observation, some

of them remarkably astute, coexisted


side-by-side with nonsense.

ALYSSA: Yes.

DON: And it's no different--

ALYSSA: It's still true

DON: --today.

ALYSSA: Yes.

DON: Right?

I mean, theories-- and I'm not going


to take sides-- but creationism,
homeopathic remedies,
I mean, these are wild,

to me, wild theories that exist


right alongside of modern medicine

with synthetic drugs that are


targeted to conformations of proteins,

and all this data we have about


evolution, and climate change,

and so forth.

So I think it's a natural-- we


hold on to the kind of mysterious,

the not easily explained,


phenomenon and theories.

And at the same time, people


will say, well, you know,

there's this thing called science,


and we can actually use it to predict.

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