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LAHaygood Wyle Book Summary HSER509
LAHaygood Wyle Book Summary HSER509
Liberty University
HSER 509
Wyle, S. (2004). Revisiting America: Readings in Race, Culture, and Conflict. Upper Saddle
River: Pearson Education, Inc.
Abstract
Susan Wyle had collected and organized chronologically readings which highlight racial and
cultural conflicts throughout the history of the United States. The essays, speeches and political
cartoons compiled into Revisiting American gives a well balanced overview of both sides of
important conflicts of race, class and gender in the United States. From the early conflicts on the
Eastern shore with the Native Americans, the Salem witch trials, the settlement of the wild west
up through the Great Depression, Civil Rights movement, Vietnam and the tragedy of September
11, 2001, the reader is given glimpses into the power of language, the shaping of ideas, attitudes
Concrete Responses
Revisiting America has been written in a teaching style with directives for finding sources
both in written form and via the internet. Susan Wyle has used her teaching experience in the
collection of essays included in the book and how to evaluate the arguments presented in the
writings.
The chapters are arranged chronologically from the seventeenth century to 2002.
Included in these chapters are scholarly articles, personal writings such as diaries, speeches and
political cartoons, advertisements and posters. The first chapter, “Early Conflicts on the Eastern
Shore,” includes the Pocahontas myth, the Salem Witch trials, slavery, and the fight for freedom
Ronald Takaki compares the Native American and Irish “savagery” and English
“civilization” (Wyle, 2004, p. 16) in his writing, “The “Tempest” in the Wilderness.” The Irish
and the Native American were viewed as savages because they lived outside the English
definition of civilization. The Indian was classified as savage due to his nomadic habits, while
the Irish were savages due to their lack of “knowledge of God or good manners” (Wyle, 2004, p.
16).
Chapter 2 gives new views from Native Americans about the loss of their land,
assimilation into the white civilization, as well as speeches by Presidents Jefferson and Jackson
on Indian relocation. The varying views of the manifest destiny reveal how language can be
used to misrepresent the actual facts of a given period of history. Andrew Jackson’s justification
for Indian removal was that the Indians had failed the experiments to civilize them (Wyle, 2004,
p. 109), even though most Indians living east of the Mississippi had built homes and businesses
alongside their white neighbors. Frederick W. Turner III’s sentiment that “the knowledge of
history is always in a state of becoming and is entirely dependent up the uncovering and
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interpretation of the materials that make it up” (Wyle, 2004, p. 112) shows that historians should
always look through the eyes of another race of men to understand history (Wyle, 2004, p. 113).
“Conflicts on the Way West” show clear examples of racial, social, and gender-based
conflicts men and women, black and white, experienced while traveling West. John Ravage
discusses the ex-slave women who contributed to the settling of the wild west in “Black
Pioneers.” Mary Ellen Pleasant stands out as an “angel o the West” (Wyle, 2004, p. 199), with
her work with troubled and abused men, women, and children (p. 199).
Chapter 4 brings the reader into “one of the greatest conflicts in the history of the United
States” (Wyle, 2004, p. 253) --- the Civil War. This war split the fabric of this country and
almost caused the destruction of the republic our founding fathers sacrificed their lives and
Chapters 5 and 6 move the reader from the conflicts of California with essays and letters
pertaining to the Missions, the Gold Rush and Chinese Exclusion laws through the poverty and
wealth journeys to the American Dream. The experiences of the poorest immigrants and the
wealthiest Americans bring the dreams, the promise of a better life and the disillusions and
The Depression, World War I and II brought economic, political and racial hardships to a
personal level with propaganda posters “to keep the world safe for democracy” (Wyle, 2004, p.
531).
The conflicts of the women’s movement, the civil rights movement, the Chicano farm
workers’ movement, and Vietnam dominated the postwar era in chapter 8. Martin Luther King’s
“I have a Dream” speech brought new light to the civil rights movement in a non-violent
leadership style. Dr. King’s tone of speech and use of song lyrics gave impact to his messages
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that reached all people regardless of race or culture (Wyle, 2004, p. 658). Betty Friedan led the
feminist movement to the front lines of America’s attention with The Feminine Mystique in 1963
(Wyle, 2004, p. 660). She recognized unhappiness and dissatisfaction in herself and other
women who were not using their education and talents outside the home (Wyle, 2004, p. 660).
She discovered many women believed they needed psychiatric help since they were dissatisfied
with their marriages, suffering from anxiety and depression (Wyle, 2004, p. 667). Friedan
believed the key was not a matter of losing one’s femininity or too much education, but rather
the key to resolving “the problem that has no name” (Wyle, 2004, p. 664) was to answer the call
of the voice within that says, “I want something more than my husband and my children and my
Contemporary issues of more recent twentieth century and twenty-first century readings
are brought to light in the last chapter. Although the writings of this chapter stand alone, it is
suggested that the reader should read and compare these essays with the previous similar topic
essays in earlier chapters (Wyle, 2004, p. 717). Indeed, as one reads these more contemporary
essays, the thought occurs that history tends to repeat itself in most issues, such as the
immigration issues we are experiencing today. These can be compared to the Native American
issues in years past. Estelle B. Freedman shows how women today continue to struggle with
harassment in the workplace and abuse in the home (Wyle, 2004, p. 718), just as Betty Friedan
wrote of the woman’s struggle to leave the home and join the workplace.
Reflection
Susan Wyle did an outstanding job in collecting these essays to present both sides of the
conflicts according to culture and race. The material was informative and enlightening, as well
as enjoyable reading. Being of Native American and Irish heritage, I particularly enjoyed the
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comparisons between the two “savage” cultures as described by Ronald Takaki (Wyle, 2004, p.
14-31).
I related well to Betty Friedan’s and Gloria Steinem’s writings. Searching for approval
by “stifling our thoughts or by imitating the male norm” (Wyle, 2004, p. 677) has often caused
self-consciousness and fear in my life. I have personally experienced the “problem with no
name” (Wyle, 2004, p. 660) and the voice within whispering, “I want more” (Wyle, 2004,
p.672). For me the “more” is not that my husband, children and home are not enough but the
“more” is meeting the challenge of higher learning and working. This increases my self-image
and self-worth, which produces more of me to give back to my family and home.
Action
Revisiting America has given me some new perspective on historical events. Although
Susan Wyle and Paul Johnson’s writing styles are quite different, I found many of the same
views expressed by Mr. Johnson (A History of the American People, 1997) in the essays in
Wyle’s Revisiting America. Susan Wyle has given me more insight to research what is
commonly taught as history via various means and methods. Wyle states one of her goals for
this book was to give “new perspectives on the major conflicts that have shaped the culture and
history of the United States” (2004, p. 1). I hope as I progress in my counseling career, I can
give clients, friends and family the same encouragement to analyze and challenge old
assumptions and truths to gain better understanding of life as we know it in our great country.
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References
Johnson, P. (1997). A History of the American People. New York: HarperCollins Publishers.
Wyle, S. (2004). Revisiting America: Readings in Race, Culture, and Conflict. Upper Saddle