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55 Per Cent of Pakistan's 22.5 Million Out-Of-School Children Are Girls
55 Per Cent of Pakistan's 22.5 Million Out-Of-School Children Are Girls
Indeed, the assumption that some form of empowerment is an inevitable outcome of sending girls to
school has become so commonplace that elim- inating gender disparities in primary and secondary
education is the official primary target associated with the broad Millennium Development 109 Goal
to “promote gender equality and empower women.” 8
Girls in Pakistan lag behind boys at all levels of educational enrolment, and these disparities are
exacerbated by poverty and rurality.26
The village was purposively selected with an interest in exploring distinct examples of the larger trend
discussed above; the site is home to a gender-targeted schooling intervention that began in 2005 and
has con- tinued until the time of writing. Girls’ school enrolments in the village have increased
dramatically over this time period. The intervention asso- ciated with this sudden uptake of schooling
was led by an ngo founded and directed by a local woman who is widely renowned for her women’s
advocacy work. The intervention entailed construction of a girls’ school, hiring teachers, the provision
of free transportation to and from school, and periodic outreach events during which teachers and
administrators encourage parents to send their daughters to schoo
Between 2005 and 2011, the number of girls enrolled in the school grew from 150 to 617.
While 115 some parents voiced an appreciation of “being educated” as a social asset
worth pursuing, regardless of its potential for direct monetary returns,
others reported a lack of interest in sending their daughters to school
unless employment was a guaranteed outcome. Still others worried that sending their daughters to
school was in fact a social liability not worth undertaking, especially in the absence of immediate
economic benefits. This divergence of perspectives about the non-economic benefits of girls’
schooling illuminates the dynamic web of contested social norms that constitute “demand,” and
invites further exploration of how these norms emerge and transform.
The point here is not to argue that employment aspirations played an insignificant role in parents’
enrolment decisions. Indeed, many parents contrasted the relatively high cost of schooling 32 and loss
of household labour with the low likelihood that school would generate economic benefits for their
daughters. This sort of analysis often became the rationale for non-enrolment.
https://www.jstor.org/stable/pdf/41259705.pdf?refreqid=excelsior
%3A6f5d3a8d3721ade0b4f16e0d62659a76 factors impeding girl’s education
Firstly, historically, girls have not been encouraged to seek education in South Asia due to
cultural taboos and barriers. More recently, things have started to change and, to some extent,
people have started to think outside of the box.
Many parents have started to support education for their daughters. However, other issues
have arisen. Unfortunately, girls living in rural areas have to suffer further challenges to
access education and in many cases are victims of poverty.
https://www.jstor.org/stable/pdf/24397949.pdf?refreqid=excelsior
%3Aaf4eea358165aebc0042863d7b304c8b
The prevalence of such huge gender gaps in educational has led to a contrasting debate that the inadequate demand either
because of inadequate supply of schools for females the demand side factors that are solely responsible for th outcomes for
the female [Sabot and Burney (2002); Irfan ( lies in the middle. Neither the supply side constraints can tot role of household decision-
making in determining the level of for a female child can be ignored altogether. In fact the su availability of an all female school
and a close-by school ma schooling for the daughters by ensurin
From the investment point of view, the relative return on a son's education in terms of how much the expected earning of the child could be
spent on parent's welfare in future may be compared to a daughter's in developing countries. One possible reason for the above
conjecture is that reliance on a son's earning in old age may serve as a credible post retirement insurance mechanism for parents especially
in absence of any other institutionalised safety net measure in case of developing economies. This dependence of parents on
their sons in old age becomes even more important in the traditional setup where dependence on daughters is considered to
be demeaning for parents. In such societies a daughter after marriage is responsible only for her duties towards her in-laws and if she
choses to remain single for some reason it is also considered as a sign of dishonour for the family culturally
y. Another reason why it is better to invest in a son than a daughter is because of much higher future earning potential for a
male than female in such societies. This is due to much better performance of males to perform certain tasks due to their greater
physical strength (especially in agricultural sector), presence of labour market discrimination in form of higher wages to males than
females for identical work or through occupational segregation as a result of men's preferences to keep distance from their
female colleagues whose mere presence in an all-male dominated profession is cause of discomfort to them, lack of employment
opportunities for females that fit their social preferences and finally due to cultural constraints on female labour force participation by
prevalence of purdah practices (female seclusion) and rigidity of gender roles confining women to their housekeeping resp
https://bioone.org/journals/mountain-research-and-development/volume-40/issue-4/MRD-
JOURNAL-D-20-00028.1/Female-Education-and-Social-Change--Changing-Perceptions-of-
Womens/10.1659/MRD-JOURNAL-D-20-00028.1.full
Since the 1990s, local and external NGOs, in particular the Aga Khan Foundation
and the Uswa Education System, have played important roles in supporting female
education in Nagar, by providing funds for community-based schools, raising
awareness among parents, and even constructing their own schools. While the NGO
and community-based schools usually take a moderate fee from parents to pay for
teachers and infrastructure, they are known to be better quality than governmental
schools, even though teachers earn considerably less.
Both fathers and mothers have come to realize that there is nothing a boy can do that a girl cannot do
for parents. Indeed, there is a general consensus among both men and women that female children
are of greater benefits to parents, in many respects, than male children. This is in the sense that they
have been found to be more caring for aged parents; they visit parents more regularly and they give
more financial support to parents
What would it take to improve girls' access to education? Experience in scores of countries
shows the importance, among other things, of:
https://www.unicef.org/sowc04/sowc04_girls_positive_force.html
Enhanced economic development. Decades of research have found an important link between the expansion
of basic education and economic development. Girls’ education has an even more positive effect.
Education for the next generation. Educated girls who become mothers are more likely to send their children
to school, passing on and multiplying benefits.
The multiplier effect. Education has a positive influence in a child’s life from health to protection from HIV/AIDS,
exploitative labour and trafficking.
Healthier families. When mothers are educated their children are better nourished and get sick less often.
Fewer maternal deaths. Women who have been educated are less likely to die during childbirth because they
tend to have fewer children, better knowledge of health services during pregnancy and birth, and improved
nutrition.
2. It will bring equality in the society Inequality and discrimination always start from root
level. When a boy goes to school and his sister stays back just because she’s a girl this sows a
seed of discrimination in the mind of the boy. He feels that he is superior just because he is a
boy and with no sensible logic to prove it. When women participate in education by going to
schools and colleges with boys, the boys realise the basic rights of education and don’t
develop a superiority complex. So, educating women along with men promotes the idea of
equality and democracy.
Read more at: https://yourstory.com/mystory/why-is-education-important-for-women-
fiqb8hi1ie
3. It makes them independent and builds their confidence It is absolutely true that education
makes a person independent. Education provides us with the skills to make ourselves capable
of offering services to others and earning a livelihood. If women become educated and earn
for themselves then they don’t have to depend on their family for anything. This builds their
confidence and makes them take their decision on their own. They realise their worth and
their uniqueness. Therefore, education for women is really important in making women
independent and confident.
https://www.unicef.org/sowc06/pdfs/sge_English_Version_B.pdf
Taking special measures to reach the most disadvantaged girls. In some countries and regions where ethnic
minorities, people living in rural areas and the poor face dis- crimination and exclusion, girls often suffer
a multiple disadvantage because of their gender. The more disadvantaged the girl, the more essential it is that
the education system should reach out to her through special mea- sures, rather than just assuming she will be
drawn in as part of a general drive for edu- cation for all. In Bhutan, 80 per cent of the population live by
subsistence farming, scat- tered over mountain slopes rather than clustered in towns. Some 261 community
schools have been established in huts, tem- ples or farmhouses rather than in specialized school buildings, with
management and supervision vested in parents and the local community.15 Since the schools belong to
the community, they create a sense of own- ership, and so are better maintained, and parents show more interest
in education. The Department of Education has successfully narrowed the difference in
the proportion of primary school enrolment between boys and girls from 24 per cent in 1990 (girls 38 per cent,
boys 62 per cent) to 6 per cent in 2000 (girls 47 per cent, boys 53 per cent). The drop-out rate has decreased
from 8 per cent in 1995 to
Locating schools closer to children’s homes, if necessary by establishing small, multi- grade or multiage
schools in remote rural areas. Girls are less likely to be able to make a long journey from home to school, not
least because of concerns about their safety en route.17
The initiative seeks particularly to bridge social, regional and gender gaps by targeting children of socially
vulnerable and economically marginal groups – girls, scheduled caste and scheduled tribe children and children
belonging to minority groups – with the active participation of the community in the management of schools. It
has provision for the distribution of free text- books to all girls and children belonging to the scheduled caste
and scheduled tribes up to grade 8. It provides for interventions in early childhood care and education, indirectly
helping to ease the burden of sibling care on girls.
Decreasing the domestic workload. Many girls are kept at home to help with domestic tasks. Supplying
communities or women’s groups with equipment such as mills to grind cereals, huskers, carts and plastic barrels
for water conservation, can decrease the amount of work to be done so that girls can be freed to attend school.
Girls may also be prevented from going to school because they have to fetch water from a traditional well or
remote water pump. Creating water points can alleviate their workload, as well as provide safe water for the
whole community. Day-care community centres for children under six can relieve girls from looking after their
siblings, thereby allowing them to go to school.
Teaching in the local language. When the language of instruction is different from the children’s mother
tongue, it is often more disabling for girls, who tend to be less exposed to social environments beyond their
immediate families.1
Eliminating gender bias from textbooks and learning materials. Apart from the obvious value to girls, the
thoughtful revision of text- books, classroom materials and lesson plans is likely to increase their quality and
rele- vance to the lives of all children. In Viet Nam, the Government is developing new gender- sensitive
teacher-training modules, ensuring that future textbooks are gender neutral, and providing training in gender and
child rights to national education managers and mem- bers of local parent-teacher associations.9
In Somalia, a gender-based approach to curricula development and teacher training has increased enrolment by
28 per cent to more than 260,000 (although the percentage of girls remained stationary at 35 per cent). There is
now a higher demand for education by parents and communities, and increased numbers of women are
becoming active members of community education committees.10
https://www.hrw.org/report/2018/11/12/shall-i-feed-my-daughter-or-educate-her/barriers-
girls-education-pakistan
While girls face barriers to education outside the school system, many of
the most serious barriers to girls’ education are within the school system.
The government’s education system suffers from a chronic lack of
investment. This means that many children are too far from the nearest
school to travel there safely in a reasonable amount of time, if they do not
have access to transportation, a problem that becomes more acute as
children reach higher grades and schools are in ever-shorter supply.
Compulsory education exists on paper but there is no functioning
mechanism to require that children go to school. Corruption and nepotism
affect who gains employment in the school system, and rural areas are
particularly underserved. The Pakistan government has not established an
education system adequate to meet the needs of the country’s children.
Pakistan’s constitution states, “The State shall provide free and compulsory
education to all children of the age of five to sixteen years in such manner
as may be determined by law.”[47] Under Pakistan’s decentralized system
of service delivery, responsibility rests with provincial governments to pass
and enforce laws making education compulsory. In reality, however, there
is no organized effort by government to ensure that all children study.
There simply are not enough government schools for all children to have
access to one. Even in Pakistan’s major cities many children cannot reach a
government school on foot in a reasonable amount of time and a safe
manner. When families can access a government school, they often find
that it is overcrowded.
“The government needs to spend more money and open more schools,” said
the head of an NGO working with out of school children. He described an
area where his NGO worked: “In two union councils, there was one
[government] school. An area that size needs five to ten schools.”[54]
Pakistan has many more boys’ school than girls’ schools, despite the greater
safety concerns and restrictions on freedom of movement many girls face.
[57] On a national level, in 2016 the government reported equal numbers of
middle schools for boys and girls, but major disparities in the number of
girls’ primary schools (66,000 girls’ schools out of 165,900 total) and
secondary schools (13,400 girls’ schools out of 32,100 total).[58] The
disparities become even greater at the level of professional colleges and
universities.[59]
In some provinces and local areas, disparities can be higher. For example,
in Balochistan there are more than twice as many schools for boys as for
girls.[60] A similar disparity exists in Khyber Pakhtunkhwa: “If you have
ten schools for boys, you have five for girls,” an education expert from the
province explained.[61] Another expert described an area with 14 high
schools for boys and only one for girls.[62]
Government schools often provide some, but not all, of the textbooks
children need and families must also pay for school supplies.
Many families and girls cited security problems as barriers to girls studying,
including sexual harassment, kidnapping, crime, conflict, and attacks on
education. Insecurity has a disproportionate impact on girls because girls
are often targeted and parents are often less willing to have girls leave the
home or make long journeys to school in insecure conditions than boys.
[258] Widespread impunity for violence against women and girls heightens
parents’ fears.
Many girls encountered sexual harassment on the way to school. “In this
place, it’s not the type of area [where you can go to school]. It’s not a good
area. When you walk out, the boys stare at you and tease you…. I can’t go to
school because of the environment outside,” said Azeeba, 11, who studied
for the first time when an NGO opened a school near her home. When it
closed due to lack of funds two years later, her education was over. She was
not allowed to go to the nearby government school as men are gambling in
that area. “If someone small goes out, no one looks at them. But if you’re a
little grown people stare, and boys tease you,” Azeeba said.[282]
Some girls said men and boys harass them outside their school. “Lots of
girls from this area go to the government school,” said Paveena, 13. “But
men hang around the there…. They speak crudely, curse, sometimes they
throw stones at you. I took my cousin to school once, and this man started
cursing me. This is just how it is in Quetta—it happens to all girls.” Paveena
said that dressing modestly, in a chaddar [concealing robe and head
covering], did nothing to help.[283]
“They walk you halfway home,” said Mumtaz, 20, about the boys at a
nearby school, complaining that they follow girls and harass them.[284]
Girls face security risks on the way to school, but they also, too often, face
insecurity at school. Interviewees described this as primarily a problem at
government schools; private schools have a greater incentive to fix any
conditions that could lead to them losing students. Insecurity for girls often
takes the form of sexual harassment by male students.
Right to Education
Education is a basic right enshrined in various international treaties ratified
by Pakistan, including the Convention on the Rights of the Child (CRC),
and the International Covenant on Economic, Social and Cultural Rights
(ICESCR).[309]
,v
Ullah, Hazir and Christine Skelton. “Gender representation in the public sector schools of
Pakistan.” Educational Studies, vol 39, no.2, 2013.
https://www.tandfonline.com/doi/abs/10.1080/03055698.2012.702892
Voigt, Katja and Michael Spies. “Female Education and Social Change: Changing
Perceptions of Women’s Roles in Society in the High Mountains of Northern Pakistan.”
Mountain Research and Development, vol. 40, no.4, 2020.
https://bioone.org/journals/mountain-research-and-development/volume-40/issue-4/MRD-
JOURNAL-D-20-00028.1/Female-Education-and-Social-Change--Changing-Perceptions-of-
Womens/10.1659/MRD-JOURNAL-D-20-00028.1.full
Martinez, Elin. “Shall I Feed My Daughter or Educate Her?”: Barriers to Girl’s Education in
Pakistan.” 2018.
Pirzado, Parvez. “Exclusion of girls from education in rural Pakistan.” EENET Asia Newsletter,
vol. 2, 2006. https://core.ac.uk/download/pdf/47255763.pdf