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Social, Political, Economic, Cultural Issues in Phil. History
Social, Political, Economic, Cultural Issues in Phil. History
Social, Political, Economic, Cultural Issues in Phil. History
This unit gives you an overview of various social, political, economic, and cultural issues in
the Philippines. The first topic tackles the ongoing conflicts in Mindanao and Sulu and the
campaign for the self-determination of the Bangsamoro people. It also presents the peace treaties
enacted by the government with Muslim Filipinos.
The second lesson focuses on the lives of some prominent Filipinos who helped shape our
country through their heroic deeds.
Learning Objectives
The continuing struggle in Mindanao and Sulu, as well as the existing campaign for the
self-determination of the Bangsamoro people, comes mainly from years of unsettled historical
injustices, which include the forceful incorporation of the Moros into the American colonial
government and the authorization of the government for Christians to migrate to Mindanao at the
turn of the twentieth century.
Moros comes from the Spanish word “Moors” which was a derogatory term for Muslims.
Since then, it has been used to denote Filipino Muslims. ‘Moro’ denotes a Muslim inhabitant and
non-Hispanicized in the ‘unsubjugated’ southern islands. Bangsamoro, on the other hand, is a
combination of “bangsa” and Moro. The term ‘bangsa’ or ‘bansa’ is a Malay word that usually
refers to nations, castes, descent groups or lines, races, or estates. The composite term ‘Bangsa
Moro’, refers to the ‘Moro nation’. It is a recently adopted name that is becoming popular with
people. It refers to the community of Islamized indigenous groups in Mindanao.
Image from:
Mindanaomaps.com
Mindanao is made up of
the large islands south of the
Philippines. Sulu archipelago is
the cluster of 500 islands between
Sulu and the Celebes Sea. It is
necessary to remember that
Mindanao and Sulu are different
but interrelated geographical
entities. At present, Mindanao is
mostly occupied by three groups
of people -- the settlers, the Moros
and the Lumad. Lumad is a
Cebuano Bisayan term which
means “indigenous”. Starting in
1997, the Lumad began referring
themselves as
indigenous peoples in coherence with the practice of international assemblies like the United
Nations, but more particularly, in line with the passage of the Indigenous Peoples Rights Act of
1997 by the Philippine Congress. The Moros are indigenous to Mindanao and became Muslim
when Arab traders-missionaries came to the region, married into the local population and spread
Islam starting as early as the 14th century, in Tawi-Tawi in the late 14th century, and in Central
Mindanao in the early 16th century. They are, at present, the majority in the five provinces of
Maguindanao, Lanao del Sur, Basilan, Sulu and Tawi-Tawi. The third major group includes largely
Christian migrants and descendants who came from Luzon and Visayas.
The struggle for self-determination of Muslims in Mindanao started when the Philippines
was still a colony of the United States of America. In the 1930s, US authorities persuaded Christian
Filipinos in Luzon and Visayas to migrate to the southern region of Mindanao, which was mostly
occupied by Moros. Because of this migration, the Moros gradually became a minority in many
parts of the outhern Philippines. What finally sparked the Muslim separatist war against the
Philippine state is the Jabidah massacre which happened in 1968. This led to the establishment of
the Moro National Liberation Front (MILF). The MNLF led an insurgency against the Philippine
government. They declared their war of national liberation and their intention to establish the
Bangsamoro Republic in the region that they claimed as their ancestral homeland.
With the help of the Organization of Islamic Conference, the Philippine government and
the MNLF signed the Tripoli Agreement in 1976. Under this agreement, a ceasefire is declared
between the two parties. It provides that Mindanao would still be a part of the Philippines. The
agreement also identified 13 provinces in Southern Philippines where Muslims shall enjoy political
autonomy. However, the Marcos regime refused the agreement, resulting in the resume of the armed
movement. In 1977, the Moro Islamic Liberation Front (MILF) was formed. It is the result of a
series of factional splits because of the members' disagreement with MNLF's decisions. The MILF
did not believe in negotiating with the government.
In 1986, Marcos was forced from power by revolution. The new president, Corazon
Aquino, and the leader of MNLF, Nur Misuari, quickly arranged for a ceasefire, and in January
1987, the MNLF agreed to drop its demand for an independent state in return for regional
autonomy. The MILF, on the other hand, declined to take part in it. In the succeeding year, the
MILF replaced the MNLF in pursuing Moro secession. Under the Republic Act 6734 the
Autonomous Region in Muslim Mindanao or ARMM was created the following year.
MNLF came to a peace settlement with the Ramos administration which gave the ARMM
limited self-rule over the most impoverished Muslim regions in the south in 1996. Later that year,
Nur Misuari was elected as the governor of the autonomous region. In 1997, MILF signed a
ceasefire agreement and started peace talks with the Ramos administration. However, major
fighting outbreaks caused discontinuance of the peace talks. When President Joseph Estrada was
elected in 1999, he halted all the peace talks and pronounced an all-out war against the MILF. Two
months after Gloria Macapagal Arroyo assumed the presidency, the Philippine government and the
MILF signed the Agreement of the General framework for the resumption of peace between the
armed separatist group and the government. The peace, however, didn't last long since in 2003,
President Arroyo declared war against the MILF after the alleged bombing by the militant group of
the Davao International Airport and the Sasa Wharf. The peace talks with MILF continues, and
discussions on ancestral domain pact for the expansion of ARMM took place in 2004. Several
efforts were exerted and finally in 2008, the Philippine Government and the MILF signed the
Memorandum Agreement-Ancestral Domain (MOA-AD).
In 2010, When President Benigno S. Aquino III assumed office, he arranged a new
negotiating panel to continue peace talks with the MILF. Two years after, the government and the
MILF panels announced an agreement to create a new autonomous political entity to replace the
ARMM. Several rounds of peace talks took place while the Bangsamoro Basic Law was being
drafted by the Bangsamoro Transition Commission. However, in 2013, Nur
Misuari launched an attack in Zamboanga City because he disapproves the current peace talks
between the government and the MILF. The discussions on the proposed BBL began at the 16th
Congress. The 16th Congress ended without having passed the BBL, which will be deliberated
again under a new president. In 2017, under the Duterte administration, new members were
included in the Bangsamoro Transition Commission, and the final version of the BBL was made.
Duterte proclaimed the passing of the BBL as urgent. After long deliberation and after the BBL
was passed on both Houses, Duterte finally signed the Bangsamoro Organic Law in 2018. The
following year, after the plebiscite voting, the National Plebiscite Board of Canvassers announced
that the BOL is "deemed ratified", replacing ARMM with Bangsamoro Autonomous Region in
Muslim Mindanao.
Because of its rich historical background, it’s not a surprise that the Philippines
recognizes prominent figures who fought for the country. Numerous people have offered their
lives to help the country gain and maintain independence.
While in Europe, Rizal met other Filipino émigré and formed the Propaganda Movement.
At the age of 26, Rizal published his first novel, Noli Me Tangere in Berlin, Germany. The novel
was largely considered the bible of Philippine literature. It introduced for the first time the idea of
a singular community as Filipinos. However, this novel was banned from the Philippines,
penalizing anyone who owned a copy of it. Despite the banning of his first novel, Rizal wrote his
second, El Filibusterismo, and published it in 1891.
Rizal journeyed back to the Philippines in 1892. What followed after his return to the
Philippines was his arrest and deportation to Dapitan. While in exile, Rizal practiced
ophthalmology and operated his mother’s right cataract. He also met Josephine Bracken who later
became his common-law wife.
On his voyage to Spain to serve in Cuba, he was arrested in his cabin for being an
accomplice of the Katipunan, having Andres Bonifacio name him as a member of the organization
without his consent. He was sentenced to death “for the crime of having founded illicit associations
and for having incited and promoted rebellion. He was then executed in public by firing squad on
December 30, 1896.
References
Corpuz, O. D. (2006). The roots of the Filipino nation (Vol. 1). Quezon City: University of the
Philippines Press.
Gavilan, Jodesz. (2019). “From Peace Talks to Plebiscite: The Road to the New Bangsamoro
Region. Rappler 23 January. Retrieved from https://rappler.com/newsbreak/iq/timeline-
peace-talks-plebiscite-road-new- bangsamoro-autonomous-region-muslim-mindanao
Lapeña, J. (2011). José Protacio Rizal (1861–1896): Physician and Philippine national hero.
Singapore Med J, 52(6), 390-393. Retrieved from
https://apamedcentral.org/Synapse/Data/PDFData/0022SMJ/smj-52-390.pdf N. (n.d.).
Montiel, C., Rodil, R. B., & De Guzman, J. M. (2012). The Moro Struggle and the
Challenge to Peace-building. In Handbook of ethnic conflict: International
perspectives (pp. 71-92).