Aquinas Mindmap

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1.

Political society to natural man Law and reason (ius and ratio) Political and
Man naturally social animal - men live in bases of human society - rational Religious Duty
society - not self-sufficient. Community - full State exists for the common good infidel to lose power
and complete life posible. Aristotelian of citizens - ecourages virtue over faithful - sons
Nichomean Ethics 'Grace does not abolish nature, of God
but perfects it'
Balancing nature and grace,
temporal and spiritual, society
2. Necessity of Authority and the individual, giving priority Spiritual and Temporal
Authority to care for the common to papal authority in Christian power
good - social life - universe societies Temporal power subject to
governed by one person - state spiritual unless ordered by
governed by one person God eg salvation of God.
Civil welfare - temporal
Political Thought of
power obeyed - pope -
Thomas Aquinas spiritual and tenporal -
1225 - 1274 supreme power
3. Best Form of Constitution
mixture of kingdom -
aristocracy (mny participate in
govt according to virtue -
Custom
democracy - election
Consent of the
whole
Limits to obedience
community in
Inferiors to obey superiors -
customs rather
order established by natural
Hierarchy of than ruler
Law and divine law
Rational ordering of common good - proceeds Laws Except - higher authority takes
from reason and will of legislator - divine and 1.Lex Eterna presedence of the lower eg
natural law from rational will of God - human lw 2.Lex Naturalis Emperor and God
from man's will, regulated by reason 3.Lex Divina eg Requirment of Human Superior - he has no authority
Categories of Law 10 Law - Just - humane for it
Eternal - idea of divine wisdom directing all commandments laws in reason - human
movements - all laws derive from eternal law, law deviates from natural
4.Lex Humana
Natural Law - participation in eternal law by
rational creatures, Human Law, Divisions of 5.Ius gentium / law becomes corrption of
Human Law - effort of reason - deviation from Ius civilie law - directed to common
reason unjust law - human law necessary - virtue welfare of the city -
can be learned and perfected through repeated moderate and capable of
action (Aristotelian) - ius gentium (law of peoples) modification
social interaction derived from natural law. Ius
civile (civil law)

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