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Topic 1 University of Perpetual Help System: Biblical Foundation
Topic 1 University of Perpetual Help System: Biblical Foundation
Biblical Foundation:
“It is like this. A man takes mustard seed, the smallest seed in the world, and plants it in
the ground. After a while it grows up and becomes the biggest of all plants. It puts out such
large branches that the birds come and make their nests in its shade.” (Mark 4:31-32)
LECTURE
The University of Perpetual Help System has withstood the test of time due to its firm
foundation and noble aspirations and dreams. Understanding the roots of the University will
enable the students to understand better the University and thus, love the University more
intensely.
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1. THE FOUNDERS
Dr. Jose G. Tamayo was a native of Malasiqui Pangasinan. He was born on September 10, 1920
at the Philippine General Hospital, Manila
to Mariano Tamayo from Alcala, Pangasinan and
Maria De Guzman from Malasiqui, Pangasinan. He finished his studies as Doctor of Medicine
at University of Sto. Tomas. His field of specialization is OB-Gynecology. He died on August 6,
2002 at the age of 82 years old.
Dra. Josefina Laperal Tamayo was a native of Biñan, Laguna. She was born on February 18,
1920. She finished her studies as Doctor of Medicine at the University of Santo Tomas. She
specialized in Pediatrics. She died on April 20, 1987.
Dr. Jose (fondly called Dr. J) and Dr. Josefina (fondly called Dra. Nena) were married. They
were blessed with twelve children: Antonio, Ma. Theresa, Marianito, Arcadio, Roberto,
Manuel, Rafael, Marciana, Florenciana, Jose Mauro, Ma. Consorcia, and Joseph Victor.
The history of Perpetual Help System is classified into three stages. The Pre-foundation Period (1944-1953); the
Foundation (1965-1974); and the Satelliting Period (1973-present).
2. THE PRE-FOUNDATION PERIOD (1944-1953)
Dr. Jose is a quite “doctor to the barrio.” He disregarded more ambitious career possibilities
to be able to serve his fellowmen even to the extent of going beyond the sworn Hippocratic
Oath. He and his wife embarked in a determined quest to find ways of providing the best
health care to the populace. The quest led them to an odyssey that traversed two institutions of
public service in health and education.
When this dream to serve the poor in the community became a reality they realized that their
best was not good enough. For them, the services they rendered were so limited and only
within the realm of their sphere of action as a doctors. With an unquenchable thirst to serve
every Filipino and inspired by his seal to reach out
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to his fellowmen, the idea of multiplying themselves came to fore in the form of establishing an
educational institution.
Dr. J is remembered for his feeling of fulfillment and hardships of serving in a rural area.
These experiences left an indelible mark in his mind on how these folks must be able to avail of
the proper health care they rightfully deserve.
It was in third stage that the Perpetual Help College of Laguna came into birth in 1976
through the unselfish commitment of its founders: Dr. Jose G. Tamayo and Dr. Josefina L.
Tamayo, to serve and to bring education and healthcare to the less urbanized communities.
It was but a fitting tribute that the granting of the charter of the University of Perpetual Help
System was given by the Commission on Higher Education on the 10th death anniversary of
Dr. Josefina that was in April 20, 1997.
The University of Perpetual Help System (UPHS) is composed of two subsystems, namely: the
University of Perpetual Help System JONELTA, a subsidiary of the JONELTA Group of
Companies and the University of Perpetual Help System DALTA which is a subsidiary of the
DALTA Group of Companies. Each subsystem under the System comprising of a
College/University and a Hospital/Medical Center is dedicated and committed to the delivery
of quality and healthcare services to the Filipino people especially in the Southern part of
Luzon.
The University of Perpetual Help System JONELTA has five (5) academic institutions or
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campuses, namely: UPHSJ-Manila (1968), UPHSJ-Malasiqui (Pangasinan) (1970), UPHSJ-Biñan
and UPHSJDr. Jose G. Tamayo Medical University (DJGTMU) (Laguna) (1976), UPHSJ-GMA
(Cavite) (1997) and UPHSJ-Isabela (2004). On the other hand, the University of Perpetual Help
System DALTA has three (3) academic institutions or campuses, namely: UPHSDMedical
Center (Las Pinas) (1975), UPHSD-Molino (Cavite) (May
1995), UPHSD-Calamba (Laguna) (1996), UPHSD-Lipa Batangas (2008). The latest addition to
the System is the UPHS Learning Center in Los, Angeles, California, USA.
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PHILOSOPHY
The University of Perpetual Help System DALTA & JONELTA believes and invokes Divine
Guidance in the betterment of the quality of life through national development and
transformation, which are predicated upon the quality of education of its people. Towards this
end, the institution is committed to the ideals of teaching, community service, and research, as
it nurtures the value of “Helpers of God”, with “Character Building is Nation Building”,
as its guiding principle.
VISION
The university shall take the role of a catalyst for human development. It shall inculcate
Christian values and Catholic doctrine,as a way of strengthening the moral fiber of the Filipino,
a people who are “Helpers of God”, proud of their race and prepared for the exemplary global
participation in the sciences, arts, humanities, sports and business.
It foresees the Filipino people enjoying a quality of life in abundance, living in peace, and
building a nation that the next generation will nourish, cherish and value.
MISSION
The seal of the UPHS is a cameo depicting in semi-abstract from the image of Our Mother of
Perpetual Help clasping in her arms the infant Jesus. This stands for the Christian precepts to
which the institution adheres and which binds its aspirations and hopes. The infant Jesus is
symbolic of the youth who must be nurtured by a devoted and loving Mary which speaks of
the motherly care and love of the university. The branches of laurel leaves signify excellence,
which the university pursues, not only in academics but also in leadership and in human
relations. The branches, symbol of dignity, honor and reward used by the ancient Greeks also
stand for the fulfillment of the aspirations of the university as it carries on propagating its
mission. The twelve (12) laurel leaves stand for the twelve (12) children of the founders,
signifying the family’s dedication to institutional development and to the future. Below the
twelve laurel leaves is inscribed the institutional motto: “Character Building is Nation
Building” which expresses the encompassing commitment of Perpetual Help education to
national
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development and progress. The oval lines of gold are set in maroon, and the white background
border the cameo, which are the colors of the institution. Maroon symbolizes the red blood of
PERPETUAL HYMN
“In the beginning was the Word, and the Word was with God, and the Word was God. He
was in the beginning with God. All things came to be through him, and without him
nothing came to be. What came to be through him was life, and this life was the light of the
human race; the light shines in the darkness, and the darkness has not overcome it.” (Jn 1:1-
5)
“And the Word becameflesh and made his dwelling among us, and we
saw his glory, the glory as of the Father’s only Son, full of grace and truth.
John testified to him and cried out, saying, “This was he of
whom I said, ‘The one who is coming after me ranks ahead of me because he existed before
me.’” From his fullness we have all received, grace in place of grace, because while the law
was given through Moses, grace and truth came through Jesus Christ.” (Jn 1:14-18)
Spiritual messages:
also in being one of the premier universities in the Philippines. For almost thirty years, the
University has produced graduates who have contributed to the development of the
Philippines and countries around the world.
What makes a Perpetualite different from all the other students of other universities? The
foundation of Filipino Christian Living provides the source of identity of a true and full
blooded Perpetualite.
THE FCL PARADIGM
1. The Cross
a. The Cross stands for Filipino Christian Living as Christcentered. The life of Christ as
spelled out in the Gospels is the life that we want to emulate.
b. The four corners of the cross represent the four pillars of Filipino Christian Living,
namely: CHRISTIAN IN LIVING, CATHOLIC IN DOCTRINE, FILIPINO IN CHARACTER
and PERPETUALITE IN VIRTUE. These principles serve as the basic foundations of the
course. They will also provide the basis for evaluation whether the course objectives have been
achieved.
c. The vertical beam of the cross stands for the relationship between God and the
Perpetualite. FCL should, therefore, be Christian in Living and Catholic in Doctrine.
d. The horizontal beam of the cross stands for the relationship between the Perpetualite
and others: persons and the environment. FCL should, therefore, be Filipino in Character and
Perpetualite in Virtue.
3. The Circle
a. The circle stands for God, the Alpha and the Omega, the center of our lives.
b. Inside the circle are the words: “CHARACTER BUILDING IS NATION BUILDING”.
This is the core, the motto, the mission of FCL. The UPHS strives to form Perpetualites who
serve as instruments for nation building marked with an integral character. This is the brand of
a true Perpetualite.
Christian In Living
• FCL is rooted in the life of Christ. Christ is the source, the reason and the meaning of the
life of a Perpetualite. A Perpetualite, thus, adheres to the cross-spirituality.
• FCL is incarnational. It is an encounter with Christ who brings about redemption,
empowerment, salvation and mission.
• FCL is relational. It is an encounter not only with Christ but with others. Such encounter
brings about opportunities for self-fulfillment and service to others.
• FCL is communitarian. It aims to build a communion of persons united and living
according to the teachings of Christ.
Catholic In Doctrine
a. The founders, Dr. Jose and Dra. Josefina, were devout and active members of the
Roman Catholic Church. The founders themselves account the success of the University from
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their strong faith in Christ and in the Church.
b. The UPHS is Marian. The name of the University is taken from the deep devotion of the
founders to Our Mother of Perpetual Help. This devotion turned out to be their mission: to
“perpetually help” individuals, communities and the country.
c. FCL is ecumenical. Though Catholic in doctrine, the
University is open to all kinds of faith. It respects and values their dynamism, vibrancy and
richness. As a non-sectarian institution, it enjoys the privilege of being the home of persons
who witness and share their faith as one community of believers.
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Filipino In Character
a. FCL takes pride in the Filipino as a people and as a nation. It is for this reason that the
UPHS wants to contribute to nationbuilding through character-building.
b. FCL aims to awaken the Filipino spirit among the students and harness the good
Filipino traits in them.
c. FCL is inculturated. It aims to live Christ’s life in a Filipino way.
d. UPHS though Filipino also caters to international students. The Filipino is not isolated
but aims at communion and provides service to foreign students.
e. UPHS also takes pride in being a Filipino institution which provides Filipino health
education to foreign students in a foreign country. The UPHS Learning Center in Los Angeles,
California, USA has been established in 2004.
Perpetualite In Virtue
a. The main inspirations for the Perpetualite virtues are the founders themselves: Dr. Jose
and Dra. Josefina L. Tamayo. During their sojourn on earth, they exemplified the real
Perpetualite identity.
b. The secondary inspirations for the Perpetualite virtues are the twelve children. They are
living witnesses to the Perpetualite identity lived by their parents.
c. The goal of FCL is to form the students of the university to exemplify the virtues of the
founders and the twelve children who are the true-blooded Perpetualites.
d. Virtues such as family-centeredness, service, love of fellowmen, civic-mindedness,
helpfulness, generosity, patriotism, discipline, hope, respect for nature and love of God are
some of the core virtues of a Perpetualite.
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d. The Mirrors of the Three H’s
The three H’s also refers similarly to the following dimensions or components in education.
HEAD HEART HAND
Knowledge Attitudes Skills
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Cognitive Affective Motor
Mind Soul Body
Self-discovery Intimacy Service
Doctrinal Personal Pastoral
Formation Integration Tooling
Education Worship Service
Prophetic Priestly Kingly