Professional Documents
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New Techniques of Predictions 2
New Techniques of Predictions 2
New Techniques of Predictions 2
(First Edition)
This treatise tifled'NewTechniques of Prediction' is
brought forth in two parts for certain conveniences of -
reference. The first part contains all the rudimentary
elements and rules under general Astrologr arranged in
a systematic manner enabling easy reference. In
addition to what is available in standard classic works, I
have included very many new and unknown secrets
after long research. My object is to render my treatise
useful for both the beginner and the advanced student of
astrologr. As far as possible I have avoided unnecessary
and hazy ides, retaining only those that have stood true
by research. This part II edition is designed to cohtain
chiefly predictive portions, the elementary ones being
included in Part I. This is a rare and valuable
publication containing precious dictrms not knovm to
many so far - 'A Million Dollar Worth' as one of the
readers has expressed. I have tried to handle the subject
in a mathematical way winnowing all alternatives and
doubts. On application of my theory you will yoursef
realise its merits. There is nothing new - no new
invention. As I have once before exllressed no human
being of ordinary intellect can add on even an atom to it
as his ovvn. What an intelligent astrologer should do is to
merely digest the proper meaning of our classic
dictums and apply them diligently. That is what I have
done and that is what I expect of you all. Added to it long
research work is needed. It is only by way of research
that I have been able to place before you the wonderful
effects of Thithi, Weekday, Star, Yoga etc. The Division
Chart or Phala Kundali is a unique product of my long
rese,trch which is a tangible foundation for correct
4 NTP-II
Contents
Chapter I - Thithi and Yoga (07-22)
Fundamental Elements
NTP.II
General Enunciation
(O1)Yoga planets though attaining negative
character still retain their yoga character.
(Oz)YoEa planets or those that are in their stars $ve
beneficial effects while Avayoga ones give
malefic results.
(O3)Yoga planet must be in positive Rasi, Bhava or Star
while Avayogi must be in negative Rasi, Bhava or
Star or Eclipsed.
(O4)If 6, 8 and 12 Bhavas are Zero Rasis, good
results arise; viz. no enemy, no debt and no loss.
(O5)Positive planets in negative Rasis give
tolerable good results when retrograde.
(06)Negative planets should not be retrograde as they
become more powerful to do evil.
(OZ)Rahu and Kehr are nahrral negatives. When they
are in Zero-Rasis they become extremely good. Of
them Rahu is exceptionally good.
NIP-il 1l
Illustated Theories
A detailed discussion on the principles involved in
the theory of Thithi and Yoga effects is made hereunder
citing examples. Schedule of charts appended hereto and
in all the discussions their serial numbers only will be
quoted. Readers will please veri$ from the respective
charts.
Theory (1-7)
(1) Positive planet in positive Bhava and positive Rasi
-good
12 NIP. TI
Illustations
Chart: l-Sun, lord of 9 (Father) though in 7th wittr
many good planets has neither lifted his father's status
nor conferred paternal good to the native for the very
reason of being in Zero-Rasi. Guru, lord of I and 4, with
all the best traits could not give him full satisfaction of
education or bodily strength as he is Zero-Rasi.
' Chart:3Budha, lordof 2 and 11 thouglr in 5 killed
his elder brother and disturbed his finance being in7nro-
Rasi.
Chart.' dGuru, lord of 9 is in Aridra (Rahu's star)
and Shani, lord of 11 though in 11 being in Shathabhisha
(Rahu's star) both proved very bad during their Dashas.
Chart.' 33 Guru, lord of I and 4 in 5, being in
Ashwini (Kehr star) showed his bad during his Guru
Dasha though not to a great extent as botlr belong to one
group.
NIP. U 13
Chart,. -l2-Shukra, lord of Lagna in 11, though in
Zero-Rasi gave some good effects amidst some bad as he
is in his own star (Pubba).
Kethu is in Anuradha (Shani's star who is yogr). So
Ketu Dasha was good.
Iheory (8 to 13)
(8) Negative planet in positive Bhava and positive Rasi
not being eclipsed causes - bad
(9) Negative Planet in positive Bhava but negative Rasi
or set gives -good
(1O) Negative Planet in negative Bhava -good
(l l) Negative Planet in all negative positions and set gives
scellent results.
(12) Negative Planet in positive star -bad
(13) Negative Planet in negative star -uery good
Illustrations
Chart: f-Budha, lord of Z and 1O (both Zero-Rasis)
is in 7th (Zero-Rasi). He was married in a higfr family
and his profession was also tolerably good.
Chart: 7-Moon,lord of lO (Zero-Rasi), is in gth and
in his own star (Rohini). So his profession is of good
rank.
Chart: S4Budha,lord of Z and 10 (both Zero-Rasi)
is in 3rd (bad Bhava). His wife and profession have been
very good.
Chart : 27-Slnan| lord of 2 (Finance) though in 12
has given him heary finance. Why? As lord of Zero-Rasi
(2nd) he is in Dustana as well in the star of Shukra, lord
14 NIP. II
Theory 14
A planet (positive better, negative not bad) in Yoga
star gives good.
Illustrations:
Chart : S4Shan|lord of l-agna, in Dhanista (Yoga
star) lifted him up in Shani Dasha to the rank of
Rs. 1OOOper month.
Chart.' 33Rahu in lagna is in Uttarashada (yoga
planet's star). So his Rahu Dasha was Yogaic.
Chart: 27-Ketr in 9 should have affected his father
NIP-II l5
or prosperity, but being in Hastha (yoga star) he does
immense good.
Chart : I4Shukra, lord of 5, is in punarrasu (yoga
star). It is Shukra Dasha that started his yoga * ,
service officer (M.C.S.). "iil
Chart : 72-Kent in Anuradha (star of Bifth yogi)
gave good to family in Kettr Dasha being in 2 (house-of
family).
Theory 15
Positive planet in enemy's star is bad, but negative
planet in enemy's star is good.
: 4Bud[ha,lord of 2 and ll, is not only in
6th but is also in Dhanista (Kuja's star) an enemy's star.
During Budha Dasha he lost heavily by enemy actions.
Theory 76
A planet of the Yogi-group gives good while that of
Avayogt group causes evil.
Chart : 2gShani,lord of r 1dna, in 9 and in Swati
star should have gone bad. But note that its lord Rahu is
of Yogi-group of Budha. So it is only in his Shani Dasha
that he attained Gazetted Rank.
Theory 7 7
A planet in conjunction with or aspected by yogi
becomes good while with Avayogi becomes bad.
Illustrations :
Chart.,8 - Kuja in 12 no doubt gave bad to
the
16 NTP.II
Theory 18
Yogi in Negative Bhava or Rasi - Not much good.
Chart : I - Yoga Rahu being in 8 could not give
solid Yoga in his Dasha.
Theory 79
Yogi, though owning Negative Rasi or Bhava gives
some good at least.
Chart.'3 - Guru owns 2 Zero-Rasis and yet he has
given him Yoga but of a low order because he is Yogi.
Chart : 76 - Guru (Yogi) even here owns 2
Zero-Rasis. As he is exalted in I-agna he has retained his
high Yoga effects during Guru Dasha.
Theory 2O
Duplicate Yogi also acts as Birth Yogi.
NTP-II tz
Theory 27
Avayogi in the positive star is Bad.
Chart:78 - Avayoga Shani is in Rohini (positive star)
in I (a positive Bhava also); so his Shani Dasha ended
I
his life.
Theory 22
Avayogl in Negative Bhava, Rasi or Star or.Eclipsed
becomes good.
Illustrations:
Chart.. 1 - Shukra (Avayogi) is in 6 in the Star of
Moon (I-ord of 8). So, Shukra becomes good.
Chart: 2 - Avayog Guru is in 8, debilitated and in
the Star of Lord of 6. So her Guru Dasha has been yogaic.
Rasi chart does not say so.
Chart: 77- AvaS,ogSBudha is in 8th and in his ovm
star. He was coronated in Budha Dasha.
Chart : lO - Avayogi Sun is the ovrner of B and
Zero-Rasi. In Ravi Dasha he was progressing. Further
he is in the star o.f Duplicate Yogi (Budha).
Chart :5- Avayogi Ketu is in Zero-Rasi and further
in the star of Ravi (Zero-Rasi owner and lord of 3). His-
maximum attainment was in Ketu Dasha, drawing
Rs. 1OOOp.m.
Chart : 74 - AvayogSmoon is the Lord of 3 and.Zero-
Rasi and is debilitated and further in Yoga in Shani dtar
18 NIP-n
and also with Yoga Shani. AII these confer a very higfir
Yoga during moon Dasha when his pay is raised from
Rs. 5OO to Rs. 1OOOgrade.
Chart : 35 - Avayoga Shani being in Shatabhisha
(Rahu star) gave Gazetted Rank during Shani Dasha only.
Chart : 11 - Avayoga Shani is in Dhanista (Kuja's
star) and thus in the star of the lord of Zero-Rasi and
12th Bhava. In Shani Dasha she had her best days.
Chart: 8- AvayoEa Shukra is in Kehr star. So good.
Chart: 27- Avayoga Budha is in 8 and in Kehr star.
He is having a hrgh Yoga of Rs. 5OO p.m. in Budha Dasha.
You cannot read so in Rasi chart alone.
Theory 23
Avayo$ in the star of Birtfi Yogi or Duplicate Yogi
gives Yoga after hurdles.
Chart: 14- Avayog. Moon in the star of Birth Yogt,
Sahrrn and himself a Duplicate Yogi has given higtr Yoga
during Mgon Dasha.
Chart : 23 - His Kehr Dasha ran well as Avayogi,
Kehr being in Dhanista has gone to Yoga Kuja's star.
Chart: 37 - Avayogt Kuja is in Srarana (the star of
Duplicate Yog). His Kuja Dasha is excellent He draws
Rs. 1OOOp.m.
Theory 24
Avayog as lord ofZero-Rasi - good.
Chart : 74 - Avayogi Moon owning Zero-Rasi
became good.
NIP. il 19
Theory 25
Avayogi getting worse, increases the prosperity
vice-versa"
Chart: 26 -HereAvayogi Kuja is in 8, is the lord of
9th Zero-Rasi, and in the star of Shani wtro is lord of 6
and,Tnro - Rasi. So during Kuja Dasha he is elevated and
happy in all urays of a far higher order.
Theory 26
Avayogi in his enemy's star gives g;ood results.
Chart : 72 - Avayogi Moon in Jyesta (Ihe star of
Budha, enemy of Moon). So his profession is good.
Chart: 78 - Avayogs Shani in Rohini (enemy's star).
So his Shani Dasha was good enorrgF.
Theory 27
Rahu and Ketu in7nro Rasi or in the star of the lord
of Tnro Rasi give favourable results.
Chart : 72 - Ketu Dasha was good as he is in
Zero-Rasi.
Chart;5- Ketu Dasha was orcellent as he is both
in Zero-Rasi and in the star of 7*ro-Rasi lord Sun.
Chart :8- His Rahu Dasha is the best part in life as
Rahu is in Zero-Rasi.
20 NTP- TI
Theory 28
Rahu and Ketu even with Avayogi or in his star give
good.
. Chart : 24 - Rahu in lOth is both in Shani's star
(Pushyami) and with Shani. In Rahu Dasha he scored
M.C.S. and became a civil service officer. Note that Shani
here is Avayogi. This rule is an exception to Rahu and
Kehr as they are natural Negatives.
Theorv 29
Rahu in the star of Keftr is good and not Ketu in
Rahu star as in the latter case he goes to his enemy's
statr.
Iheory 3O
A Retrograde planet in Negative Rasi is protected
from falling down.
Chart.' I - Kuja lord of 2 and,7, in 12 and in Zero
Rasi should have smashed his finance, family and wife
had he not been Retrograde.
Chart : 22 - As Guru, lord of 9, is in Zero Rasi he
should have affected his prosperity. Instead he was a
powerful high officer in Guru Dasha as Guru is
Retrograde
NIP. N 2L
Tlheory 37
The effect of a planet gets modified by the
condition, sihration, conjunction or aspect of its stellar
lord.
Chart: f5- Shukra, lord of 4 and 9 is with Avayogl
Kuja and also in moon's star and that moon is further
aspected byAvayogi Kuja. In her Shukra Dasha both her
parents lost tfreir finance, name and wealth and were
practically reduced to penury. See how her sun's Dasha
has remodelled. Sun in Ashwini (Ketu Star) should have
spoiled her Ravi Dasha. On the other hand it was in her
-
Ravi Dasha that the entire family prospered. See this
stellar lord Ketu is with Budha (Birth Yogr). Hence the
modified good effecl
Chart: 26 - Both Sun and Moon being in lGttr stars
the two Dashas should have spoiled the Native's
prospects, but they were the best periods. Ketu is not
only in 6 but in Zero-Rasi.
Theory 32
When there is mutual exchange between the Steller
Lords of any two planets the effect of the one will be felt
during the period of the other.
Chart : 75 - Here Moon and Shukra have their
stellar lords mutually exchanged. Shukra, lord of 4,
being in Moon Star (Lord of 6 aspected by Kuja) should
have caused illness to mother. But this evil was
postponed to Moon Dasha when her mother all of a
sudden had a paralytic stroke.
22 NTP-II
Theory 33
Of the two Rasis onmed by the plane! if one is posi-
tive and the other Negative the effects will be
varied.
Chart : 15 - Shukra is the lord of Positive 4 and
Negative 9 (as 9 is Zero-Rasi). As lord of Positive 4 in the
star of lord of 6, he causes illness to mother. As lord of
Negative 9 in the star of lord of 6 his fatherrs prosperity
is revealed. That is exactly how it has happened in her
Moon Dasha (due to mutual exchange). Mother-
a paralytic patientwtrile fatherwas earning Rs. 5OO/- p.m.
and healthy.
Theory 34
If Lagna be in Birth Yoga Star he will be prosperous
from birth to death. Reverse will be the case if born in
Avayoga Star.
Chart : 27 - WM is at Srayana (the Star of Yogi
Moon). So since birth he has been prospering.
Chart : 7O - Laqgta is exactly in Birth Yoga star
(Punarvasu). from birth to death, he was highly
prosperous.
Chart : 36 - I:rgrra is at oract Birttr Yoga star (Uttara).
Since birth he is happy.
Chapter II
Novel Method of Dasha Bhukti Reading
Of all the chapters in Astrologr Dasha Bhukti is of
paramountimportance as the timing of the events is what
is requiredbydl. Ahoroscope may containYoga trutwhen
will it come to fruition is the anxiety of a consultee. A
poor horoscope backed by good Dashas is far better than
a rich horoscope with poor dashas. Sometimes it may so
happen that such Yoga Dashas may not at all act in one's
Iife ntren dre native will be simply dreaming of his pros-
pects. Or, itmay intervene in childhood teens or old age
when he would not be in a position to enioy it. So it is
absolutely necessary thatYoga Dashas should operate in
one's life at proper age of enjoyability. What purpose would
it serve if the Dasha of a planet which is good for
conjugal happiness or professional felicity operates
either in childhood or dotage? In such cases he may have
o'nty the mental satirsfaction rather than physical.
Next comes the most intricate problem of
ascertaining the effect of Bhukti Lord. One may be
successfrrl with Dasha Reading but very many are likely
to falter in fte proper handling of Bhukti effects. We have
seen several texts on this subjecL After all they follow a
rigmorole way far from actuality. "furwrdn Chinbmani"
and 'I{rishna lWisriam'are voluminous editions that
narrate a lot on this topic. Alas, they are not helpful for
candid prediction. In my ensuing Chapter, I deal with
flre same but more intelligently handling the subject. Still
under this usual method of Dasha Bhukti Readings
sometimes doubts mayarise. Hence, we mustfind a way
out of this ambigUity. We experience ftrat the same Bhukti
24 NTP-II
Lord under rlifferent Dasha l-ords gives different effects.
It is therefore necessary to find a method to discriminate
such differential effects. I expound in this chapter a
system by which proper aslsessment of Bhuktis may be
made at a mere glance without ambiguity. The changing
nature of Bhukti Lord may be easily seen from the theory
involved in the framework of this Novel Dasha Chart- not
knovyn so far to most of us till at least the publication of
nry articles in the Astrologtcal Mag;azine.In my Chapter - I,
Part I on Thithi and Yoga, I have stated that for correct
prediction Thithi, Yoga, Nakshatra and Week Day are
needed. Of these I have used the first three elements.
Now I use the Week Day also. Under this theory the
effect of Dasha l-ord has to be read out from the Birth
Chart reckoning Thithi, Star and Yoga as detailed in
Chapter - I of Part - 1, except some special featrres that
will be pointed outlater. The effects of Bhukti lords have
to be read out from the Dasha chart treating their
'Starters'and. 'Rulers'akin
to their Stellar Lords and
applying all the Rules enunciated in Chapter-I of part - 1
on Thithi and Yoga. Thus dre Dasha has to be read out
from Birth Chartonlywhile theBhukti has to beanalysd
from botlt the Birth and the Dasha Charts.
7. Dasha Chart
Form a chart of 1O rows and 12 columns. In the
first row from 3rd col. onwards place all the pl,anets (one
in each square) in their natural Week Day order from
Sun to Shani and then Rahu, Ketu and laEna.In Col. 2
from 2nd Row downwards place in each square from Sun
to Moon (one in each square) in the descending order of
Udu Dasha. This gives the fragile Dasha Chart.
NIP-II
2. Starter
It is an undisputed fact that of all the planets Sun
and Moon pLay a very important role both on human
beings and also on the other planets. In fact they are
named Ilminaries and the rest as planets. Any light or
power to others should emanate only from these
Ilminaries. It is this basic principle that is made use of
here. As we deal with Udu-Dasha we are mostly
concerned with stellar positions rather than Rasi
positions. When we deal with a Dasha based on Rasi,
then Rasi positions should be taken. The two should not
be mixed up. So the stellar positions of pl,anets are the
guiding factors to determine this Dasha Charl you will
also see that the effect of the Bhukti lord is read only
after proper blending with Sun and Moon.
Rahu-Shukra
Chart I of 19-6-1902
For Guru Dasha Chart :
Sun -Mrigasira-4 Shulrra = Rohini-l
*Moon = Vishaka = U-Bhadra -
Shani
26 NTP- II
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2A NTP-II
3. Ruler
Onceyou locate the Starteritis easytofindthe Ruler.
The Starter is obtained by equating the planet with its
Stellar Lord. What he would be if he were himseffis what
fixes the Ruler. See how many squares dovm is the Row
of the pLanetfrom that of its Stellar I-ord and progress so
much from that starter in the order of Udu-Dasha. That
planet becomes the Ruler. Fix him up in that square.
Similarly work out for all. Note that in the case of I ^gna,
the Starter and the Ruler is one and the same planel On
the other hand if you move upwards you will have to
digress the order. For e:rample, to find the Ruler of Rahu
in Guru Dasha of the above chart : Rahu equated with
his stell,ar lord Guru becomes Moon (Starter), but equated
with himself what he would be? In the Dasha Chart the
square of Rahu Col. and Rahu row is sihrated one place
dovm the Starter (Moon). So progress the Starter Moon
by one more Dasha. You get Kuja. Put him in that square.
Thus the Ruler is Kuja. In Guru Dasha, Moon is the
Starter (Rohini) and Kuja is the Ruler (Ililrigasira being
next to Rohini). Thus you are able to locate not only the
planets but their actual stars which will be very useful
for Gochara.
NIP-U 3l
4. Dasha yog
Uke the Birth Yogi acting throughout lifetime there
is Dasha Yogi playing an equal part in that Dasha. To
evolve it, add to the longitude of Birth yogi twice the
longitude of the Dasha I-ord. you get the point of Dasha
Yogl located. Why twice the Dashi I-ordl Once for Sun
and again for Moon round which all factors revolve. This
holds good in the case of all planets except Moon, Rahu
and Ketu whose Dasha yogis have to be struck by
special Rules.
Dasha Yogi of Moon :It is the same as Birtfi yogi.
Tb find the Dasha Yogi of Rahu and l(efit
Between the Stellar Lords of Rahu and Ketu see who
is the enemy of the other (usually they will be in inimical
stars). First work out the Dasha Lord as in the case of
gther planets with respect to the latter, i.e. the stellar
Lord of this first planet not being inimical to that of the
second. After ascertaining the Dasha yogi of the first of
the two the Dasha Yogi of the other automatically becomes
the planetwho is the enemy of the above Dasha Lord.
Example.. (Refer the above chart on page 2Z).
To find the Dasha Yogi of Guru Dasha :
TO FIND TTIERAIER :
See by how many stagies (Dasha order) higher up is
the stellar lord from the planet. Increase the Starter by
so many stages. You get the Ruler.
Example(thd above cited chart) : Guru Dasha Charl
36 MP-II
Chapter III
PIUIA KUNDALI OR DIUISION CIARTS
I. PREFAICE
In this chapter I deal with my specialised subject of
'Phala Kundali'ot 'Diuision Charb', the outcome of my
call
hard latrour, long research and intuition' I prefer to
I read Phalams (effects) from these
it Phala Kundalias
are hitherto treated as mere Division Charts
to
that are being used for a different purpose-chiefly
"fr*t"*tti"tt
I use
ascertain the sum-total strength of a planet' But
each Division Chart for reading the effect and its
magNritude of a particular aspect in life'
A Rasi in Sanskrit means a heap of things and so a
Rasi or 7-odiacal Sign contains a multitude of elements'
It is commot .*p".i.nce that all these porfolio uffg"q
of a *.y ,rof be simultaneously good, bad or mixed
"igr, or
in onels life. Some of them may be good, some bad
mixed. Also that which is good at a particular time may
good at a different time' So time is also a factor in
the
additioi to differentiation of effects' For example'
""tU.
fourth Bhava connotes Education, Happiness, Mothel'
p."p"ttv etc. A highty educated man may be wanting in-
of
happiness. A weatttry man may not have much
education. The mother may be quite happy but on her
account the son may feel unhappy and so on'
Also, it may so happen that happiness at one time
may dwindle into misery at some -other period' Texts
have said of particularisation of effects by considering
the Bhava and Karaka, but experience does not support
il. n high class or a very low class horoscope is
".tv
NIP-II 4s
easy to handle as all things are good and bad
respectively. Some of the so-called notable Astrologers
who have made their names by sheer chance of luck have
had the advantage of handling the charts of only notable
persons. This happens when the Astrologer
himself is running a good period. When the saire
Astrologer runs a bad period, middle class people will
approach him only to bring dovyn his name. It was
therefore my cherished desire to make this sublime
science as mathematical as possible, myself being a
Mathematics Graduate and thus render it to be
correctly handled by all at all times. For several years I
laboured to find a way out. AII methods failed. Ai last a
day of intuitive flash dawned in my life when a new light
struck me and thatwhen I was running proper Dashaior
it. Its outcome is this Division chartl A MiIIion Dolrar
Worth'as one of my readers has stated.
This is notunknov,rn to-you butyou maynotbe aware
of the mode of 'operandi. As I have expressed
before f am no inventor. In fact nobody can take that role
in a Vedic Science. I am only an ocponent of the mode of
application of the well laid classic principles. AII these
years I was underthe misconception thatVarahamihira's
BrihatJataka was not at all helpful for prediction as many
things said therein did not aid u"",rrut prediction. For
example, the exalted position of a planet, Gajakesari yoga
and all the oflrerYogas including Nabhasadi yogas cited
in the text do not act in many cases if Rasi Charialone is
considered. I have seen many horoscopes with Gajakesari
Yoga and many exalted planets. Unforhrnately, they are
after all very ordinary persons. Some of them are-even
servers and cooks in hotel . Can then the spell of such a
Daivagna go wrong was whatwas perplexini me all ttrese
46 ,NTP-II
(a) D-l
(b) D-2, D-3O,D-6O
(c) D-3, D-4,D-12 UYJL
rc .. tr ."Jd
*, (d) D-11, D-24,D-40 D-45, D-1ONot* )\
7r6y D-s, D-6, D-2, D-8, D-9, D-16, D-zo,D-27
In framing all these charts, please note that all the
of a Division must be equitably and wholly and
s5rmmetrically or consecutively distributed among the 12
signs of the Zodiac. This must be satisfied in all charts.
Then we shall discuss each group.
Group-l.'D-1 is original chart lorown to all.
Group-2 : D-2 By its very name Hora all parts must
be retated to Ravi Hora and Chandra Hora only-so in their
Rasis.
/ D-3O It is spoken of not in terms of Rasis but in
perhaps
/ter-s of Planets. Even then a chart is evolved
/ by sheer intelligence.
I O-OO The names only are given out and not their
So we should notworrvwith this'
L9". 'Group-S:
. D-3 Its parts are distributed at equal
D-4 is simil,ar to D-3.
D-12 It completes one cycle of Tndiac-
: As these cannot be distributed evenly in
entire Tndiac some special rules are laid dovvn for
these. God only knows how and why they are so defined.
Group-S .' All these charts are framed as per a
definite basic principle as follows : In all these cases start
always from Mesha. Keep on the re$ular order and
continuity of Rasis and Parts in succession. You get the
evolution.
NTP-N 49
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58 NTP-II
Chapter IV
Dasha Bhulrti Classical
As I have been repeatedly emphasizing on the
importance of Dasha Bhukti, I now deal with the subject
as per classic principles but in a modified form to
facilitate definite and candid predictions.
Dasha Bhukti is a clock to show the time of
occurrence of an event existing in the horoscope. As
stated before, even a poor horoscope backed up by good
Dashas is worth more than a powerful horoscope with
poor Dashas. I have seen someAstrologers bankingtheir
conclusions mainly on the horoscope without coupling
up the Dashas and ttre result would be a thoroug;h
disappoinbnent to the consultant and a rebuke to the
Astrologer. We are not satisfied to lsro$'the mere existance
of the static elemenLs in a horoscope but are more eager
to know its dynamic results as to when the yoga formed
by the planets at birth would become operative and
fruitfrrl. Is one's thirst satisfied at merely looking at the
tender cocoanuts on top of a tree? Arry of us would be
anxious to know how the present time is or the fuhrre
day would be. To answer these questions Dasha Bhukti-
in particuLar Udu Dasha- is the only guiding factor.
You might have seen several books, sometimes
written in volumes on Dasha Bhulrti, I quote for instance
Saruartha Chintamani in Sanskrit and lftishna Misram
in Telugu which seem to be exhaustive on this subject
but on application you realise that you are exhausted
and not the subject. To iudge an issue by one definite
rule is easy. When there are more than one the trouble
creeps in and worse with multiple considerations. The
NTP-U 83
rules mentioned in those texts take us from the earthy
plane to the ethereal and sometimes heavenly too. The
innumerable factors, alternatives and sometimes
seeming contradictions lead us to wilderness. One way
this may be helpful to a one rupeeAstologer to quote
any rule to fit in the result. They are all very general in
character. If they are applied to a horoscope many things
may go wrong and by sheer chance one or two may fit in
over which some may gloat. It is just like a punter
getfing overjoyed at the winning of his horse in the last
Race on which he has staked his last coin after having
lost hundreds before.
Such chattery sayings that all things are good, bad
or mixed will not help us much. It is like periodical
predictions in newspapers and mag'wines for all people
born in a sign of the Moon or Sun. Whatis needed is the
correct reading of all aspects of life of an individual at a
particular period. This requires a thorough scrutiny of
the intrinsic merits of the horoscope. At a particular
period of one's life all aspects may not be simultaneously
good or bad. Invariably they will be of varied nattrre some
good, some bad and some middling.
In Chapter III-Part II, I have already discussed a
novel metfrod of evaluating the Dasha Bhukti Readings
thouglr it is unique and in a way definite. It has yet an
element of uncertainty when particularisation of effects
is attempted. In this method you can definitely say that a
Bhukti is generally good or bad and also go a little
further to attempt at particularisation. Even then only a
few directly related to the planetwould be particularised.
What happens to other matters cannot be gauged here.
Thus it is not an exhaustive method. These diverse
effects cannot be read out from the superficial positions
84 NIP-II
Bhukti Reading :
Before I discuss Bhukti Reading I feel I must show
you :rn important chart not known to many so far but
'which has abundant revelation and that is the
'Mathematical Nauamsha Chart'I have referred to
before. Now I discuss the general theory of all the
mathematical D-Charts. In tfre evaluation of all these
charts the chief controlling guiding factor round which
other things move is the Vargottamamsha, i.e., the Amsha
that stays in the same Rasi as in D-1. Now I define the
other principles as follows :
NIP. tI
case the major l-ord is also bad, owe be to the fate of the
Native; worst results happen during the period regarding
the particular effect of the D-charl If that malefic sub
I-ord is weaker than the Dasha I-ord (good) in that chart
it is something tolerable; but if he becomes stronger than
the Dasha I-ord, worst results happen even if the latter
be good; if bad it needs no further say.
3. If only one of them aspects, the other one not
reciprocating, then the character of the Aspector should
be added on to that of the Aspectee and then the com-
bined or modified reading given. If in such a circum-
stance the Aspector be Dasha l-ord his effects alone will
be felt. If on the other hand the sub Lord aspects the
major l-ord then the former effects get mixed up with
that of the latter.
4. In the case of conjunction the effects of the more
powerful planet predominates.
(D) It has been a general conception that the good
effects (Yoga) of a Dasha I-ord does not commence in
his own Bhukti, if so, the rest of the Dasha period will go
bad. Every rule has an exception. If that exception is not
pointed out along with the general Rule the very Rule is
likely to be refused to be followed. The exception in this
case is that such Yogas will surety start in its own Bhukti
if that l)asha [.ord is either in his ov,'n Rasi or more
candidly in his own star in D-l or if his star - pada moves
to any of his ovrn star in the Mathematical Navamsha
Chart. For example in chart I of LgO7, Guru is in
Punarvasu 2-his ov*n star. So he got elevation in Guru
Dasha-Guru Bhulrti alone and the Yoga continued till
the fag end of the Dasha.
NTP.II 9I
ILLUSTRATION
To illustrate the Dasha Bhukti Reading as per my
theory, 1 take up Chart 1 of 19O7 of which I am fully
conversant.
At Birth the balance of Ravi Dashawas only 13 days.
So I leave off Ravi Dasha.
Moon Dasha.'In D-l it is lord of 8 in 1O but in
Zero-Rasi; so mixed effects. What is good and what is
bad we shall discern from D-charts. In D-lO he is in 6
but aspected by Guru. His profession and stahrs (as he
is only a child say his protectors- in this case fatherrs
stahrs and profession) was first bad but later got slighfly
.*( ir )
Reuathi 3 6 ? d3,i
Shathabhisha 3 .... .... s
U-Shada 3 4 F E{f
.Cg bo rrr
Jyesta 3
Swathi 3
3
2 aa FgsH
Uttara 3 1 EE $E'E
Jyesta 2
Swathi 2
o
8
.E6 HI*
Uttara2 I E E! H
Aslesha 2
Aidra2
6
5 E 5*E
Krittika 2
Reuathi 2
Shathabhisha 2
U-Shada 2
4
3
2
I
E ENs i c.i cri
$t 'ittr.s P-Bhadra 4
Ashwini 4
Rohini 4
.... ....
.... ....
7
8
9
#e E
E {.Er U-Bhadra I .... I
€F E;?
Bharani I .... ,. 2
Mrigasira I .... .. 3
gd o 9 o Pushuani 1 4
Publa 1 P.fl.t1":"1;..
..
;f;#: ae
5
Chitta I 6
Anuradha I .... .. 7
P. Shada 1 .... -. 8
$ rO Dhanista 1 ..., .. 9
here that Ketu absorbed the good of Budha and gave him-
self the effect as Budha with Kehr lost his power.
I could cite plenty of instances I have personally dealt
with. But fearing the bulkiness of this volume I have
confined for the present to the above few instances which
I hope are enough to impress about my theory. Irt me
proceed to the next subject of planetary state (Graha
Samayam) or Disposition.
In addition to the intrinsic effects of planets the above
outward general characterisation arising from their
Samayams may also be added on and the results given
out during their Udu Dasha periods. For Samayams or
state of planets see Part I.
For example in chart-I when he was running Guru
Dasha he would at any moment, day or night go to sleep
in spite of being criticised by dl as Guru is in Athinidra
Samayam (No. 26). When he caught Shani Dasha he left
off that habit.
I will also show the mode of working here for Guru;
From Mesha to I-agpra(Dhanus) there are 9 Rasis. From
Lagna to the Rasi occupied by Guru (Mithuna) there are
7 Rasis. Adding the two lve get I + 7 =L6. Doubling this
we get 32. Multiplying this by 16 (Dasha year of Guru)
we get 32 x 16 = 512. Dividing this by 27 (fhe total no.
of Samayams) the remainder is 26. From the order of
Samayams the 26th is Athinidra; hence the effect during
Guru Dasha only.
Chapter V
Gochara (fransit of Planet)
Inherent qualities of a planet are to be read outfrom
its static position as at birth time while its deliverance of
goods has to be estimated from its dynamic condition
such as Dasha Bhukti and Gochara. Rice or wheat as it
is, is not useful unless it is properly cooked. Likewise a
Yoga visible in Radix chart may not fructifr in his life
time unless its Dasha intervenes and a favourable transit
of that Lord occurs. Thus you see that the Radix
position, the Dasha and Gochara are all mutually linked
together. It is only when all these three factors are
reckoned you will be able to fix up the timing of an event
correctly.
The Dasha has a wide span ofyears to time an evenl
Even considering Bhukti the range is still wide enough-
a couple of years. For reasons explained in Part I on the
rectification of Birth Dasha there may be difference in
the balance of Dasha at birth which really upsets all
timings. Gochara will therefore remove these ambiguities
and thus gives a finishing touch to the timing of events.
It is a pity that this subject is handled in all
manners setting aside the genuine method. It has been
the habit of Astrologers to consider the position of all the
9 planets (Uranus and Neptune also being added by
some) from radix Moon or Sun and then give the Gochara
effect. On the face of it, it is a great fallacy for two
obvious reasons. Firstly, see the very wide range of
persons born with Moon or Sun in a Rasi. So you have
no consideration for the moment of Birth (I-agna) and
the other planetary situations. Secondly, amidst the push
106 NIP-II
Sun 3,6, 10 11
Moon l , 3 , 6 , 7 , L O ,l l
Kuja and Shani 3 16 , 1 1
Budha 21416rg, 10, 11
Guru 215r7r 9,11
Shulrra L,2,3,4,5,8,9, LL, 12
If then itwas so easy to assess the transit effectfrom
Moon's Radix position. Astrologr could have been
simplified and written in a line or two. In my experience
I have found that except Sade-Sat (7i yrs.) Shani other
predictions reckoned from Moon do not tally. Even in
tlre case of Sade-Saf Shani tfrere are exceptions as some
other conditions are to be satisfied which will be e>rplained
later.
My mode of handling Gochara is unique but classi-
cal with novel touch. I take Lagna as basis instead of
Sun or Moon and it is supported in Slokas 34 to 38,
Chapter)O( of Phala Deepika and,apply it chiefly to Dasha
I-ord. So in all my future discussions by planet I mean
Dasha Lord unless specifically stated otherwise. I now
delineate the method
O1. First judge the inherent trait of the planet at
birth. It is this static character that is of primary impor-
tance. For a planet of bad trait at birth cannot give good
effects even transitting favourable positions. Similarly
one good at birth may not give out its good effects while
transitring bad position but never does harm even in such
bad
positions. Thus you see that its birth qualities play the
vital role. Ignoring this fundamental truth astrologers
assure the distressed consultantwith false hopes by mere
Gochara.
1O8 NTp - II
Chapter VI
Varshapravesh (Solar Birthday Map)
THE ANNUAL READINGS
In the previous chapter, I have dealt with Bhava
Phalam, Dasha Bhukti Phalam and Gochara Phalam
(Phalam means Readings). From Bhava Phalam you get
the general sum-total effects in one's life which may not
sometimes fructiS in his life period for want of proper
Dasha. The Dasha Phalam gives the total effects spread
over a wide span of Dasha years. The Bhukti also ranges
for sufficienfly long span and confines only to particular
affairs of life. Gochara only helps in fixing the time of
events indicated by Dasha and Bhuldi. Even in Gochara
the range is either too short or too krng. If any one wishes
to know the detailed effects during any short period the
only better source is Varshaphal or Solar Birthday map
or the Annual Chart. In Northern India manyAstrologers
follow this method only. This theory is elaborately dealt
with in Tajaka Shasta. The authoritative text book on
this subject is TajakaNeelakanti by Neelalnnb Daiuagna.
The author has in various chapters dealt with
(1) Characteristics of Planets, Rasis and Bhavas.
(2) Panchavargi Balam (five fold strength of planets)
(3) Varsha Pravesha (Annual Birthday Map)
(4) Determination of Varshapa (I-ord of the year)
(5) Bhava Phalams.
(6) Dasha and Bhukti Readings.
t20 NTP. II
Panchauargi Balant
The five fold strength of a planet is evolved out of its
eituation in (1) Rasi (2) Hadda (3) ThriRasi and
(4) Navamsha or otherwise called lllusallaha. These four
strengths couped with (5) its Ucchabala (exaltation
stiength) constitute the Panchvargi strength of the planeL
NTP.II I2I
The strength is measured in Rupas and the total
maximum strength is only twenty Rupas called
Vimshopaka Balam. Tables of Hadda and Thrirasi are
given below with the other necessary ones. Though
Drekkana and Thrirasi are of the same category yet the
mode of working is here different. There is a separate
Table ofThrirasi to find outthe year lord. Though Thrirasi
and Tiirasi sound the same, one is used to find out the
strength while the other to find the year lord. This subtle
difference must be properly understood. Now I give the
Tables reffered to above.
Exaltation Degrees of Planets
Sun Moon Kuja Budha Guru Shukra Shani
103 28 1552720
o Rasi 30 22+ 15 7+
bI
Hadda 15 r1* 7+ 3t
Thrirasi 10 ti D 2+
Nanamsha 5 3+ 2+ 1+
The cage figures are strength in Rupas.
How to use these Charts?
Chart-I ; Hadda: Here notations as explained in
Chapter I Pt. I for planets are RV., Ch., KI., BD., GR.,
SIL, SN. for Sun on in order. Suppose you want to find
NTP.II 123
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L24 NTP.II
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NTP- lt t25
Varshapravesh
Just as there is a day and moment of birth of a new
year for the world, called Ugadi or the New Year Day,
there is a similar moment of a new year dawning in the
life of an individual and that is usually called his
Birthday. Thoug[r one's Birthday celebrations have to be
observed according to this strict definition there is a time
old practice of reckoning the day of Natal Star in the
Month of Birth (some reckoning Solar and others
Ilnar). kt them otrserve as they like but we shall go to
the subject proper. One must know how to erect the
Birthday map. There are some spoon-feeding like ready-
NTP.II t27
Bhaua Phalam
As there is nothing special here those stated by me
in Part-I, may be gone tlrrough.
Dasha Phalam
This is the salient part as any one is interested to
know the timing of events. Unfortunately the Dasha
system narrated in Tajaka Neelakanti (Ifeenamsha
Pathyamshal does not work to satisfaction. I have
laboured for more than 2O years with all kinds of Dasha
systems and finally come to the conclusion that of all of
NIP - U l3l
sl. Day or
No Sahamas Night Formula
l. Punya (Virtue) D (Moon-Sun) + Asc.
2. Guru (Preceptor) D (Sun-Moon) + Asc.
3. Vidya (karning) D (Sun-Moon) + Asc.
4. Yasha @ame) D (Guru-Punya) + Asc.
D. Bala (Strength) D (Guru-Punya) + Asc.
6. Deha (Body) D (Guru-Punya) + Asc.
7. Asha (Ambition) D (Shani-Shuha) + Asc.
8. Brathru (Brother) D&N (Guru-Shani) + Asc.
9. Gowrava (Respect) D (Guru-Moon) + Sun
Gowrava (Respect) N (Guru-Sun) + Moon
lo. Raia (Kine) D (Shani-Sun) + Asc.
l l . Thatha (Father) D (Shani-Sun) + Asc.
12. Matru (Mother) D (Moon-shukra) + Asc.
1 3 . Putra (Son) D&N (Guru-Moon) + Asc.
14. Jeevitha (Uving) D (Shani-Guru) + Asc.
1 5 . I(arma (Vocation) D (Kuja-Budha) + Asc.
1 6 . Roga (Disease) D&N (Asc.-Moon) + Asc.
1 7 . Manmatha D (Moon-I-ord of Asc.) +
(Cupidity) Asc. ; or if Moon be lord
of Ascendant.
D&N (Sun-Iord of Asc.) + Asc.
18. Sastra (Science-Vedic D (Guru-Shani) + Budha
19. Mritha (Death) D&N (VIII Bhava Cusp-Moon)
+ Shani
20. Artha (Money) D&N (II Cusp-I-ord of II
Bhava)+ Asc.
21. Anya.dara (Othe/s
wife) D&N (Shukra-Sun) +Asc.
L34 NTP.II
Budha
NIP-N L37
Panchadhikaris
1. I-ord of the Birtfi Lagna (Dhanus) is Guru.
2.lnril of the Varsha Lagna (Makara) is Shani.
3. Munthadipathi being the chart of 56th year the
56th qign counted from Birth laEp^Point ( 1O of Dhanus)
is 1Oo of Kataka whose lord is Moon.
. Thrirasipa as per Chart 3 Varsha lagna being
Makara and Nigfut look to Col. 10 against Nig;ht Row. you
get Kuja.
5. Being Night revolution the lord of tJre sign
occupied by Moon is Guru.
Thus tlre Panchadhil<aris are Guru with two port-
folios Shani, Moon and Kuja. Having found ou[ the
Panchadhikaris we must ne><tlook to the year lord. Of
these Guru and Moon do not aspect l-agna. So they
cannot become Year Lord on page - 122.
The race is now between Kuja and Shani. Let us now
work out their five-fold strengths. First let us take up
Mars; vide Table No. 6 on page - L22.
He is in own Rasi gaining 3O Rupas
He is in ovm Hadda garmng 15 Rupas
He is in Shulrra Navamsha, Shukra being
in 4th from him becomes enemy.
So in enemy's Navamsha li Rupas
Shulca Thrirasi (enemy's) 2j Rupas
His uccha bala gives 1O* Rupas
(Kuja being 95o behind Neecha point)
Total...... 59* Rupaq
r38 NrP- n
Se:<Balam i' o
Total 10 15
Thus Shani has 75o/oof Harsha Balam while Kuja
has only 5O%. As preferred by me I wish to place Shani
as Year Lord as he aspects Lagna as per Varahamihin
Bhaua Phalarn :
Rahu is in 7th (house of marriage) aspected by the
two chief Panchadhikaris Kuja and Shani. So marriages
in the family were celebrated in Rahu Dasha.
P.S. -While aspects are considered I preferthe usual
special aspects as per general theory to this western mode
of aspect. Kuja being the lord of the year aspecting 7th
frnalised the alliance, but the function was celebrated in
Rahu Dasha. Like this, judge the other Bhava effects. Of
NTP- II 139
Sahanam:
As per SahamamTable 7 the distribution of some of
the important Sahamas in the above chart are as follows :
r40 NTP .II
I 2 3 4 t
Chapter VII
Daily and Hourly Reading
In the preceding chapters I have narrated the
methods to evaluate the static merits of a chart (Bhava
Phal ) and the dynamic effects byDasha, Bhukti, Gochara
and Solar Birth Day Map. From these you are able to
assess the summary worth of a chart, read Dasha Bhukti
effects and also fix up the time of occurrence by Gochara
and further deal with the annual detailed readings. In
short you can predict the Life Reading, Periodical
Reading and Annual Reading. If you know how to read a
Day's and Hour's reading you become a perfect
Astrologer in Horoscopy. I may take up Horary Science
in a later edition if there be an urge by the Readers.
Even there my method is unique and very definite and
easy too. Let me now deal with the minutest time
reading of Day and Hour. Many such forecasts you have
been seeing in most of ttre Dailies and Magazines but
alas they are after all glamour writings not fitting to any
particular life. This goaded me to find a way out. At last I
am blessed with a novel method and feel happy to
communicate it to you througfi these pages. Please note
that whenever I quote a method it is always after deep
research andverffication. This system has given me proper
satisfaction and I am also confident that you will also
appreciate it heavily. Now to the subject proper.
Just as you are now able to cast a Dasha Chart with
Starters and Rulers (Vide Ch. II, Pt. il) cast the chartfor
the day (of course without I-agna) treatingthe day's Moon-
Star-I-ord as the I-ord of the Dasha. Note also all the
variations in the movement of planets, if any, on that day.
For you will have to work out a fresh Dasha Chart for the
NlP-U t43
Ifour of Event
The above Rules will aid to estimate the day's worth.
lVe may further fill up the house. These events fall
during the Hora of (1) the Day's Yoga or Avrvoga planet
as the case stands or (2) the Ruler of Birth Yogi or
(3) their group planets. For Hora see Ch.1 PL 1. If Rahu
be the indicator the results will be felt during Rahu Kalam-
Here please note that Rahu and Shani are kiths and so
Ketu and Kuja.
NIP-II 145
A Few lllustations
I
For o<ample, in
Some;may opine that it has Kaalasarpa Dosha. It is
wrong forhvo reasons. (1) The planets are not in clock-
wise order from Ketu to Rahu, (2) Guru is out of even
this anti-ctoclapise order as he is in advance of Ketu in
the sign. Even if this Dosha is formed in a horoscope as
per my strict definitions it will not be always bad. Its
effect will be felt only when Rahu or Kehr Dasha or that
of the planet in their star intervenes. Even then if Rahu
and Ketu are Yoggic and in good positions at birth no
harmful effectwill be felt. Unless all these conditions are
satisfied you should not pronounce its bad effects.
(IV) Kuja Dosha
Angaraka Dosha is another great misconceived
^ona,
subjecl Mere position in 1, 2, 4,7,8 and 12 from I
Moon or Shukra is supposed to cause widowhood or
widowerhood. I have wibressed many horoscopes being
discarded for marriage alliance on this ground. ff it
enists in one chart they require one with a similar dosha
to counteract the evil. What a wonderful illogical
150 NTP - II
0D Kalachakra Dasha
It has become the hazy notion of some to resort to
all sorts of Dashas if they are not able to progress with
Udu Dasha which is always upheld by me. One of the
alternative Dashas is IGla Chakra. Be it once-for-all
understood that all Kalachakra Dashas do not reveal
proper readings. This system may be used only to find
out the time of changes in life. The periods when there
are jumps like Mandooka Gati (Frog), Ashwa orThuraga
Gati (Horse) and Simhavalokana (Retrospection) caused
atthe end of l(ataka, Vrischika and Meena are importanl
Texts say that these periods are bad. It is not so always.
If the sign to which it jumps be a good bhava good results
happen; otherwise bad. Thus Kalachakra Dasha helps
only at the period of jumps.
(VI) Nakshatra Dosha
This is anot'her fallacius conception. Even a lady in
flre house objects at the very thougfrt of charts of Moola,
Rohini and Aslesha birth stars. The star as a whole does
NTP- U 151
(VIII ) Muhurtham
Lasty I touch upon the subiect of propitious times
for undertakingF. T€lKts on ffris subiect prescribe the Day,
Thifti, Star, Yoga etc. differerrftyfor different acts- Even
they have not proved true. For &ey are again general
rules. What is needed is with reference to a particular
individual. In my opinion all days have auspicious
moments irrespective of season etc. and they must be
property selected. The criteria to select such muhurthams
are as follorps : If you cast the chart for the moment
selected, the following conditions should be satisfied for
propitiousres.
(a) The current Dasha Lords as per birth and
muhurilram should be in happypositions from both the
Birth I -gna and moments I -gra. At least the former
Dashal-ordcountedfrom Birft r -gna and thelatterfrom
moment r -g:t. should be in happy positions. Iikewise
6e current Buki lord of muhurtha should be in happy
position in muhurtha chartboth from r ^gnt and Dasha
I-ord.
(b) The functional and natural Karaka of the
particulr issue forwhich dre muhurtram is fixed should
be in happy positions both from Birth l-agna and
Muhurdm Lryna-atleastfrom dre muhurtha Lagtrn.
(c) The crrrrent Dasha Lord of tre moment chart
and ib succeeding ones should be happily placed in
moment charl If the current Dasha is good and the
succeeding one is bad the issue stands good during the
current Dasha ufiich gets affected in the succeedingl
Dasha.
(O See howfte mulnrlta r €'ra md its cr'rrrent Dasha
Lord re related to moments Yoga andAvayoga planets-
(e) See howthe l-ord of the re8lna of 6e moment is
sihrated in the chart
NTP- II I55
APPENDD( - 1
.i
Illustrated Horoscopes
Ready-Made Table to Erect fte Division Charts
As some of our students desired to have a ready
made Table to aid the erection of our Division Cbarb
(D-Charts) we have nowaddedon this extramatterwhich
will be beneficial to the readers.
Mode of using tltis Thble :
Under each D-charttable flrere are 13 columns and
as many rows as the number in that Division is.
In each row the lst Col. shounsthe mrorimum part of
thatAmsha in Degrees and Minutes.
In each rrow from 2nd to 13th column Rasis frm
Mesha to Meena in order are represented
156 l{TP - II
DrursroNcYTART(ro):
o3-oo11o312527496118
oGoo 2ll 4 I 6 3 8 5lO 7 12 9
G)-OO3 12 5 2 7 4 I 611 8 1lO
tz-oo 4 I 6 3 8 5 rO 7r2 9 2rr
l5-oo 5 2 7 4 9 6 11 8 I 10 3r2
r8-oo6385lO71292ll 41
21-OO719611 811031252
2+OO 8 510 712 9 2ll 4 I 6 3
27-OO96ll 811O3125274
30-oolo 7 12 I 2 1l 4 I 6 3 t 5
NI?-II
DrwsroN crrART(7I):
2-43 *27 &10 lG54 lg38 rG2l r9-5 2149 2+:32 27-16 304
t2 11 10 13
DIWSTON CTIART(I2):
02-30 | 2 3 4 5 6 7 I I 10 rlr2
o5-oo 2 3 4 5 6 7 8 910 11 12 I
07-30 3 4 5 6 7 I 91011 12 12
10-oo 4 5 6 7 8 b rO rrr2 t 2 3
L2-30 56 7 8 9l0ll12 l2 34
15-OO678910 11 12 12345
17-30-7891011 a2 123456
20-oo 8 910 11 12 I 2 3 4 5 6 7
22-30 910 llr2 | 2 3 4 5 6 7 8
25-OO10 11 12 | 2 3 4 5 6 7 I 9
27-30rrr2 | 2 3 4 5 6 7 I 9lO
30-oo12 | 2 3 4 5 6 7 8 9l0ll
DrwsroNcrrART(2r) :
' (Md S@s Even Signs
o1-15 1615 54
02-30 t7-30 65
03-45 l8-45 76
o5-oo 2o,-oo 87
06-15 2r-r5 98
07-30 ?2-30 109
o8-45 2345 lt 10
10-oo 2*OO t2 1l
1l-15 26-L5 tl.2
12-30 27-30 21
13-45 2a-45 32
15-OO 30-oo 13
l5a NTP - II
DrwsroNcrrART(S):
10-oo L 2 3 4 5 6 7 I 9 10 lll.z
20-oo5 6 7 I 910 11 L2 L 2 3 4
30-oo910 1l 12 L 2 3 4 5 6 7 8
DIWSTON CITART@):
07-30 | 2 3 4 5 6 7 8 I 10 Llrz
l5-oo4 5 6 7 8 glOllL2 | 2 3
22-30 7 8 910 11 12 t 2 3 4 5 6
30-oo10 11 L2r23456789
DrwsroNcrrART(S):
0600 1 611 4 I 2 712 510 3 8
12-OO2 7 L2 5lO 3 8 1 6.11 4 9
1&OO3 8 I 611 4I 2 712 510
24-OO4 9 2 712 510 3 8 I 611
30-oo510 3 8 I 6 l l 4 I 2 7L2
DIWSION CIIART(6) :
Odd Signs Even Signs
o5-oo 1 7
lo-oo 2 8
r$oo 3 I
20-oo 4 10
25,-OO 5 11
30-oo 6 L2
DrwsroNcrrART(7):
o+t7 I 831O5L2729411 6
oa€42 I 4rL 6 1 8 310 512 7
12-51310 5L2 7 2 9 4Lr 6 18
r7-oa411 618 310 5r2 7 2I
2L-255 12 7 2 9 4ll 6 1 8 310
25.-426, l 8 310 5L2 7 2 I 4LL
30-oo7 2 I 4Ll 6 I 8 3lO 'Li
NIP. N 159
DrwsroN cHART(8):
03-45 1 9 5 1 I 5 I I5 I 95
07-3021O 6 2tO 6 2LO 6 2lo6
1r-153 11 7 311 7 311 7 311 7
4128
18-455 I 9 5 I I 5 19 5 19
22-306 210 6 210 6 2rA 6 2rA
26-157 31r, 7 3ll 7 311 7 311
3O-pO8 4 12 I 4 12 a 4r2 8 412
DrwsroN GEART(16):
01-52 15 3 7 5 9 7Lt I t lr 3
03-45 2 4 4 6 6 8 StOtO t2 t2 2
05-37 3 3 5 5 7 7 I 911 1l I I
o7€A 4 2 6 4 8 610 Ar2 10 2L2
09-22 5 | 7 3 I 5lr 7l I 3ll
11-15 6L2 8 ztO 412 6 2 8 41o^
L3-O771t 9 111 3 1 5 3 7 5 I
l5-oo 810 to12 12 2 2 4 4 6 6 8
1 6 - 5 . 2I 9 1 1 tl I I 3 3 5 5 7 7
18-45 10 8 LzrO 2 12 4 2 6 4 I 6
2 0 , - 3 7 L 17 I I 3ll 5 | 7 3 I5
22-30L2 6 2 8 4lO 6,t2 8 2lO 4
2+22 1 5 3 7 5 I 7rr 9 r ll 3 I
26-15 2 4 4 6 6 8 arolo 12 12 2 f
2a-o7 3 3 5 5 7 7 9 9ll ll I I f
30-oo 4 2 6 4 8 6 tO Atz lO 2L2 II
160 NrP-II
ILIIJSTRAIWE CIIARTS
In tris ptrt,I give forty illustrative horoscopes that
I have prac{icalbhandled to enable tre readels to follow
my lheorywell I gFveonly the Pnominent Division Ctarts
under each lifr. Instead of giving in regular chartforms,
I have uscd tabulr forms. The readers are requested to
comrert lhem to lhe tlpe of charts they are accustomed
to as drere revryingtyPes of charb atdifferentplaces-
Plileils re shown by Notations as stated in Part I- The
Rasis (.:g,"") in sfrich lhey re posit€d in lhe Division
Clhrts re represented by Numerals I to 12 to denote
Mesha (Aries) to Meena Ctsces) in order. For ready Ref-
erenoe lhe.NoHims of Planets re given belry.
RY, Ch, Ki, Bd, Gr, Sk, Sn, Rh, Kt and Asc
representfrom Srm onwards b r-g'n in order' In each
chrtTihifti, We€k day, Bir6 Star, Birft Yqa, Birth Yogi'
Birft Avayogi, Ihrplicde YogL the planebny positions in
degrees and minutcs, lhe krnningl Dasha Chart with
Strter md krlcr, Zero nasis md tre D chrts with Birft
Details re girren, omitfingsome ufien notneeded-
Nob: R-Rer,oSrdet $Sct
&art 7
l9-Gf9(}7 fr.7-Og p.m. (Bmgalore DL)
Astami-Wednesday-Uttara-Vyathi Patha X Cusp-
l7-3O Kmlra-
Birft Yogi=Rahu; AyaYogf =Shukra;
DuPlicate Yogi=Shili-
Balmoe of Sun Dasha atbirft = Yrs. O-O-13-
Yoga point l74g dKrlmbha,
Zero@
NIP. II 161
\
Guru Dasha Chart
Rv. Ch. RKj. Bd. Gr. Sk. Sn. Rh. Kt. Asc.
4-34 S-55 25-4 28-26 24-7 tt-7 4-34 2-L7 - lO-57
Starter Gr. Ch. Gr. Ch. Ch. Ch. Gr. Ch. Kt. Ch.
Ruler Bd. Gr. Ch. Sk. Ch. Rh. Gr. Ki. Rv. Ch.
D-or369 332L24109
D-03365 11116L24101
D-O4396 12L2512410L2
D-O5 11 3 9 3 3 7 8 410 6
D-06 186 6597773
D-O7422 98107rO4tL
D-O8 6 7 r1 t2 11 11 6 I | 7
D-Og I 12 8 3 2 I 5 4rO 4
D-ro455 121119L26t2
D-11 L2 lO 4 359L2 119
D-r2497 212614101
D-16 5 4 10 631216L22
D-20 8 1l I tl 9 4 I 2 2 t2
D-24 _8 1l I 3L2t27551
D-27 ll t2 tl 842212610
D-30 163 7362229
D-40 6 8 lO 2991210103
Chart 3 (ASN)
2-1-1934 at 1O-56 p.m. (Salem)
nwitiya=tuesday-Pushyami-Vaidhriti (Punarvasu 4)
Yogi=6-'t, Avayogi=$un, Duplicate yogi=Moon.
Zero Rasi=Dhanus ahd Meena.
D1 10 6lololo4
n
are the Sigrs of Sun onwards.
Balance of Shani Dasha = Yrs. ll-2-27.
Chart 4 (HRK)
2-3-l8g7 at6.42 p.m. (Bangatrore Dt )
Amavasya-Tue sday-Shathabhisha- Siddha (Ashwini)
Balance of Rahu Dasha=Yrs. 14-11-19." "
Yogi=11stu,Avayogi=Rahu, Duplicate }bgi=Kuja-- + -
Zero Rasi=None.
Rv. Ch. Kj. Bd. R.Gr. Slc S". Rh. KL Asc.
19-49 8-52 29-L6 2G55ll-+55 $53 &17 21-30 -22.*
D-Ol 11 11 2 105181O45
D-04 5 2 ll 78tll4102
D-Og t2 9 6 "6 4 2 6 4lO 7
D-lo517 2 8 2 6 L 7.12
D-11 6 rO 3 491110665
NTP.II 163
Chart 5 (PMB)
11-8-1882 at8-27 a.m. (Vellore)
Thrayodashi-Punarvasu-Siddhi-(Dhanista- I )-Friday.
Balance of Guru Dasha=Yrs. 9-LO-2.
Yogi=6o;r, Avayogi=Ketu, Duplicate Yogi-Shani.
Zero Rasis=Vrishabha and Simha.
Rv. Ch. Kj. Bd. Gr. Sl<. Sn. Rh. Kt. Asc.
26-A ss-a 3-lo 20"s9 2-L4 7-ga 3-L6 3-15 - 30-O
D-Ol 4 3643q2825
D-O8 7 1156s2i9994
D-Og ll 2 lo 10 7 12\10 4 lo 9
D-10 a rl 3 6 3 4 1 511 2
D-ll 4 4 t2 6 I 11 t2 t2L2 3
Chart 6 (PN)
2O-L2-19O6at 2O-15ghatis(Vi"ag>
Shasti-Thursday-Shathabhisha-Vajra (Sravana).
Balance of Rahu Dasha=Yrs. 16-6-15.
Yogi=14ooo, Avayogi=Budha, Duplicate Yogi=Shani.
Zero Rasis=Mesha and Makara.
Rv. Ch. Kj. Bd. R.Gr.R.Sk.Sn. Rh. IdL Asc.
*2 7-47 9-13 13-41 14-33 7-8 L7-r rt-52 19-58
D-Ol I 11 7 8 3 811 410 I
D-O49210 11 685.7r7
D-10 1or108764397
D-11 12 11 10 8 811 7 9 9 6
D-Lz 1l 2lO I 8lO 5 I2 8
164 lNrP - II
Chart Z(PR)
18-9-1916 at 1O-3Oa.m. (Vizag)
Sapthami-Monday-Rohini-Siddhi (Dhanista) Yogi=11o;t,
Avayogfl=l{stu, Duplicate Yogi=Shani.
Zero Rasis= Kataka and Dhanus.
Balance of Moon Dasha = Yrs. l-9-18.
Rv. Ch. Kj. Bd.R.Gr. Slc Sn. Rh. I(t Asc.
Chart I (KGV)
2O-3-19O3 at 9-18 p.m. (Dharapuram)
Astami-Friday-MooLa-Vyatipatha (Sathabhisha)
Balance of Ketu Dasha=Yrs. 6-1-15.
Yogi=Rahu, Avayogi-Shukra, Duplicate Yogi=Shani
Zero Rasis=Mithuna and Kanya.
Chart I (I{VG)
23/24-7-L931 at 5-4O a.m. (Salem)
Dashami-Thursday-Vishaka-Shubra (Rohini)
Balance of Guru Dasha=Yrs. 3-9-4
Yogi=Moon, Avayogi=gudha, Duplicate Yogi=51to6r..
Zero Rasis = Simha and Vrischika.
Chart /, (Abhijit)
10-8-1894 at55-25 Ghatis (Mysore)
Dashami-Friday-Jyesta-Vaidhriti (Punarvasu)
Balance of Budha Dasha =Yrs. 6-3-22
Yogi=6,trn, Avayogi=gun, Duplicate Yogi=Budha
Zero Rasis = Simha and Vrischika
D-Ol 4 8l 43361263
D-08 8 32 2612127712
D-09 t2 lt 3 6836713
D-10 8 L23 251211115t2
Li
166 NIP-IT
Chart -f 1 (Mrs.R)
13-12-1904at I Gh. 45 Vig. (Dharmapuri)
Shasti-Tuesday-Shathabhisha-Harshana(U-Shada).
Yogi=5,ttt, Avayogi=Shani, Duplicate Yogi=5h-ti.
Zero Rasis=Mesha and Simha.
Balance of Rahu Dasha=Yrs.15-10-0
Rv. Ch. Kj. Bd.R.Gr. Sk. Sn. Rh. Kt Asc.
2A-O 6-55 20-30 L7-59 27-M 7-O 24-L5 22-34 &11
D-l 811 6 912 10 10 511 I
D-9L294 612 L2 i) 71 3
Chart /2 (MSS)
25-8-L92a at 1O-3O a.m. (Salem).
Dashami-Sahrrday-Jye sta-Vishkambha(Pushyami).
Balance of Budha Dasha=Yr. 1-O-O.
Yogi=Shani, Avayogi=Moon, Duplicate Yogi=14oott.
Zero Rasis=Simha and Vrischika.
Rv. Ch. Kj. Bd. Gr. Sk. Sn. Rh. Ift Asc.
9-L3 29-L3 L7-29 L7-3L L7-3424-3LL9-45 L2-6 - 11-59
D-Ol 5825158,287
D-04 I 5 8 11 7 2 2 511 lO
D-10 8131061102810
D-11 10377756999
Chart 13 (HSV)
9-9-1906 at 11 a.m. (Bangalore)
Sapthami-Sunday-Krittika-Harshana (U-Shada)
Balance of Sun Dasha = Yrs. 2-0-25.
Yogi=5ttt, Avayogi=$6ani, Duplicate Yogt=Shani.
Zero Rasis=Iktaka and Dhanus.
Rv. Ch. Kj. Bd. Gr. SkR.Sn. Rh. Iit Asc.
23-5 5-24 5-32 10-15 1,L39 9-8 18-45 17-14 . 2-29
D-l 5 2 5 5 3 711 4 108
D-4 2 2 5 8 610 510 48
NTP-U 167
Chart 14 (NTV)
l1-9-1899 at 11-8 p.m. (Mysore)
Saptami-Monday-Anuradha-Vishkamba (Pushyami)
Balance of Shani Dasha=Yrs. 6-10-6.
Yogi=Shani, Avayogl=[1oon, Duplicate Yogi=Moon.
Zero Rasis=Iktaka and Dhanus.
Rv. Ch. Kt. Bd. Gr. Sh. Sn. Rh. I(L Asc.
26.6 11-50 1-13 LO-29rs-2325-L3 24-5A 286 l5-1
D-O1 5 87575 8 93 2
D-04 2 1l 7812 .' 93 8
D-06 o 91346 1t ll lo
D-09 8 7 7 411 8 ll t7 2
D-10 1 7 7 812 I L2 93 3
D-24 I 15r51 11 77 4
Chart /5 (N-Mani)
L8/19-4-L94o at 3.13 a.m. (Mysore)
Dwadashi-Thursday-Pubba-Vaidhriti (Jyesta).
Bal,ance of Shukra Dasha=Yrs. 1O-3-f 8.
Yogi=Budha, Avayogi=Kuja, Duplicate Yogi=lftrh.
Zero Rasis=Thula and Makara.
Chart 16
Gf.If. The Maharaja Sri l{rishna Raia Wadeyal
4-6-1884 at 1O-36 a.m. (Mysore)
Ekadashi-Wednesday-Chitta-Variyan (P-Bhadra)
Balance of Kuja Dasha=Yrs.2-8-L2.
Yog=6ttn, Avayogi=$un, Duplicate Yogi=$126
Zero Rasis=Dhanus and Meena.
Rv. Ch. Kj. Bd. Gr. Sk. Sn. Rh. Iit Asc.
2L-23 1-27 7-2L 1-12 9-58 L42r-23 2A-6 27-l
D-01 2 7 5 2 4 4 2 6L2 4
D-048752748391
D-O7 1276812 10L26L24
D-O8 2 1 10 9 3 L 2 L212 8
D-10 5 7 7 10 3L2 511 5 I
Chart 17
(IIis Highness Sri Jayachamaraja Wadeyar)
, 18-7-L919 at6-25 p.m. (Mysore)
Shasti-Friday-Uttarabhadra-Athiganda (Hasta).
Balance of Shani Dasha=Yrs. L3-7-La.
Yog=114oott,Avayogi=$udha, Duplicate Yogi=3tt61tu.
Zero Rasis=Mesha and Makara.
Rv. Ch. Kt. Bd. Gr. Sk. Sn. Rh. Ift. Asc.
1-58 7-6 L3-45 2a-50 /t"7 16-53 4-L5 a-o - 27-31
D-Ol 4 123 4 455 8 29
D-04 4 126 I 411 5 l1 56
D-10 12 107 I 110 6 61 26
D-I1 I 11 a 3 L2712 11 I 13
D-T2 4 28 3 511 6 11 58
s-16 L2 t2 10 4 527 7 I 1l
NTP. tI 169
Chart 18
(Sir Mirza Ismail, Dewan of Mysore)
23/24-LO-1883 at 1-19 a.m.
Navami-Tuesday-Aslesha-Shubha (I{rittika)
Balance of Budha Dasha=Yrs. 14-1-1--23.
Yogi=5-t, Avayogi=9161i, Duplicate Yogi=64u.
Zero Rasis=Simha and Vrischika.
Rv. Ch. Kt. Bd. Gr. Sk. Sn. Rh. Krt Asc.
&O 18-O 13-+O 19-O tl-O L6Z6 LZ-O 9.56 - 26-16
D-Or74464727 l4
D-O83541O3513 38
D-109548312310 48
Chart 79
(Sri P.N. Krishna Murthy, Dewan of Mysore)
12-8-1849 Between 3p.m. and 4 p.m.
Bal,ance of Moon Dasha=Yrs.9-3-25
Rv. Ch. Ig. Bd. Gr. Sk. Sn. Rh. Kr Asc.
D-Or 4 2 2 4 5 3 12 511 9
D-109r124r231012612
Chart 2O
(Wedthy Higfr Government Officer)
Born on 4-2-1905 at 6.10 a.m.
Balance of Moon Dasha=Yrs . 4-4-17.
Amavasya-Sravana-Vyathipatha (Shathabhisha)
Yogi=Rahu; Avayogi=ghukra, Duplicate Yogi=g1tuni,
Zero Rasis=None.
Rr'. Ch. Kt. Bd. Gr. Slc Sn. Rh. I(L Asc.
23-O L7-33 L7-54 t-26 t-54 9-26 0-1 I8-4 - 23-2L
D-Ol lo ro 71oL121151110
D-O4 7 4 I lo I 3 11 11 5 7
D-10 I 11 t26r11111151
I7O NTP. II
Chart 22 (IGR)
Born on 4-4-1888 atl2-42 p.m. (fanjore)
Navami-Wednesday-Uttarashada-Shiva @evathi)
Balance of Sun Dasha=Yrs. 3-6-8.
Yogi=Budha, Avayogi=Kuja, Duplicate Yogf=Guru.
Zero Rasis=Simha and Vrischika.
Chart 23
(Sri l(ashrri Srinivasan of llindu)
Born on 7-8-1887 atl.42 p.m. : C,oimbatore
Chowlhi-Sunday-Poorrrabhadra-Sukarma (Chitta).
Balance of Guru Dasha=yrs.z-S-a.
Yogi=6.r;., Avayogi=Ketu, Iluplicate yog!-Budha,
Zero Rasis=Vrishabha and Kumbha.
Rv. Ch. .Ig. Bd. Gr. Slc Sn. Rh. I(r Asc.
22-rO '.ta 2459 &44 635 +fi 6119 2€-42 _ 11-14
DOI 4 t2 3 4 7 6 4 410 8
D-O8 6 5lt 3lo 6 2 8 a 1l
D-ro7811 2932827
D.lr 5 I 4 10 ll 12 ll 4 4 I
D-t2 12 12 t2 7 9 ? 6 2 8 t2
Chart 24 (A\R)
7-9-1888 at G Ghatis
Dwitfiiya-Friday-Uttam-shubha (I(rittika)
Belanceof Sun Dasha = Yrs. 2-2-lS.
Yogf=Sun, Avayogi=51p6. Duplicate yogi=Shutaa-
Zero Rasis=Dhanus and Meene.
D-Or 4 2 5 5 8 5 2 12 611
D-O4 I 11 1l 8 1l 5 5 I 3'lL
D-10751298513912
D-11 5 5 6 I I 110 5 5 L2
Chart 26 Q{PJ)
tZ -L2,1924 at IO-O4p.m.(Bangalore)
Shasti-Wedne sday-Makha-Preethi (Aslesha)
Balance of Ketu Dasha = Yrs. 0-4-6.
Yogi=Budha, Avayogi=Kuja, Duplicate Yogi=14oott.
Zero Rasis=Mesha and Makara.
Chart 27 (MIR)
2-8-1931 atZ-OS p.m. (Bangalore)
Chowthi-Sunday-Poorvabhadra-Athiganda (Hasta)
Balance of Guru Dasha=Yrs. 2-8-18.
Yogi=14oon, Avayogi=gudha, Duptcate yogi=g.r61ru.
Zero Rasis=Vrishabha and Kumbha.
Rv. Ch. Kt. Bd. Gr. Sk. Sn. Rh. Ift Asc.
L6-23 t-25 7-36 L3-Oro-42 6-2425-37 L5-25 _ 2L-5r
D-Or 4 t2 6 :,544912610
D-ro 5 8 4 ,i9 3 2 5 | 7 I
Chart 28 (KSK)
7/8-6-l91-t at l2-2 a.m. (Bangalore)
Balance of Rahu Dasha=Yrs. 16-3-29
Dwadasi-Wednesday-swathi-parigtra (U-Bhadra)
Yogi=Shani, Avayogi=lltoon, Duplicate yogi=es1u
Zero Rasis=Thula and Makara.
Chart 29 (VPN)
30-6-1895 at LO-27p.m. (Coorg)
Balance of Kuia Dasha = Yrs. 3-2-O.
Navami-Sunday-Chitta-Shiva (Revathi)
Yogi=Budha, Avayogl=t316, Duplicate Yogi=Guru.
Zero Rasis=Simha and Vrischika.
Rv. Ch. R.Ki. Bd. R.Gr. Slc Sn. Rh. Ift Asc.
1611 (A7 tg-ffi t7-3723-25 1-20 &11 23-50 - L2-L
Chart 3O
(Mr B.N. Vijayadev, Bar-at-Law)
LO/ll-7-1A91 at l-38 a.m. (Bangalore)
Panchami-Friday-Pubba-V5rathipatha (Shathabhisha)
Balance of Shukra Dasha=Yrs. 11-10-6.
Yogi=Rahu, Avayogi=Shulra, Duplicte Yogi=Shani.
Rv. Ch. Kt. Bd.RGr. Slc Sn. Rh. KL Asc.
2*52 r&46 1-56 0'62$39 7-O2O-47 lo46 20-L
D-Ol 354 4 1l 3 5 '2 8 I
D-O4 t2 ll 4 4 8 3 11 511 7
D-O7 I 9 lO 1o449104 5
D-O8 ll 2 I I 3 6 2 lllt 6
D-10 ll ll 12 1275llt7 7
D-11 471 | 4 tl 6 1010 6
NIP. II t75
Chart 3/ (KB)
L3/L4-4-1926 at 1-16 a.m. (Madura)
Dwitiya-Tuesday-Bharani-Preethi (Aslesha)
Balance of Shukra Dasha=Yrs. 14-0-9.
Yogi=Budha, Avayogi=Kuja, Duplicate Yogi=1'1oott.
Zero Rasis=Dhanus and Meena.
Rv. Ch. Kj. Bd. Gr. Sk. Sn. Rh. I(L Asc.
f}ta t7-L9 22-49 9-49 2&3t L4-rL 2-3 2A-3 - 6-4L
D-Ol I 110 t2 lo 11 8 3 9lO
D-O7 I 5 I 8rO 2 2 9 3 5
D-Og l 6 4 6 611 4 3 9 12
D-ro16l11 3341268
D-lr175103813311
D-r2 177394828L2
Chart 32 (X)
2O-9- 1905 at 293/a gfratis
Balance of Moon Dasha=Yrs. 3-6-0.
Sapthami-Wednesday-Rohini-Siddhi (Dhanista)
Yogi=Kuja, Avayogi:Ketu, Duplicate Yogi=Shani.
Zero Rasis=Iktaka and Dhanus
Chart 33 (YN)
5-l-1917 at5-37 a.m. (Malavalli)
Dwadashi end-Thursday end-Rohini-Shubha end.
Balance of Moon Dasha=Yrs. 6-5-3.
Yogi=S,rtr, Avayogi=Shani, Duplicate Yogi=55.r1o.u.
Zero Rasis=Thula and Makara.
Rv. Ch. Ki. Bd. Gr. Sk R.Sn. Rh. Ift Asc.
2L-23 L4-46 3-51 rO.21 3-a24r7 528 Zg-2 4t-S9
D-Ol 9210 10 184939
D-O4 3 5lO I I 5 4 612 I
D-10 4 2. 7 9 2 12 r 6 t2 10
D-lr6812 10L25'l23312
Chart 34 (Dr.K)
3/ 4-4-1915 at 12-52 a.m. (Bangalore)
Balance of Shani Dasha=Yrs. 9-6-0.
Panchami-Sahrrday-Anuradha- Siddhi(Dhanista)
Yogi=11n;r, Avayogi=l(stu, Duplicate Yogi=Shani.
Zero Rasis=Mithuna and Kanya.
Rv. Ch. Ki. Bd. Gr. Slc Sn. Rh. I(t Asc.
20-16 9.55 27-7 26-7 2r-16 9-49 3-55 r€O - t7-5g
D-Or 12 8 ll 11 11 ll 3 ll 5 I
D-O4611 8852311 53
D-10278762411 52
D-116r04461012117
NTP-[ 177
Chart 35 (KN)
26/27-4-19O5 at 2-3O a.m. (Bangalore)
Balance of Moon Dasha = Yrs. 3-f 1-16
Ashtami-Wednesday-Sravana-Shubha (Krittika)
Yogi=5otr, Avayogi=$6ani, Duplicate Yogi=55n5'u.
Zero Rasis=Mithuna and l(anva.
Rv. Ch. R.Ki. R.Bd. Gr. Sk. Sn. Rh. I(L Asc.
L3-22 r8-3 2&57 8-3O1&,r4 14-16 8-32 13-48 - 8-59
D-Ol 110711111 511 1l
D-1051243V51 931
D-rl 9 7 3 lO 7 8lO 8810
Chart J6 (MSS)
15/ 16- 1 l- 1925 at 2-4O a.nt. (Bangalore)
Amavasya- Sunday-Vishaka-Shobhana (Uttara)
Yogf =Sun, Avayogi=Shani, Duplicate Yogl=$un
Zero Rasis=None.
Balance of Guru Dasha=Yrs. lO-O2-12.
Rv. Ch. Kt. Bd. Gr. Slc Sn. Rh. KL Asc.
o-LO 24-55 a-i,jj 2o,-5,926-27t6-572/L-55 *57 6-16
D-Ol 8 7 7 8 9 9 7 410 6
D-11 l 410 6 4 7 411 11 1l
Chart 37
(Sri Sringeri Jagadguru Nrisimha Bharathi Suramigal)
1f -3-f858 at 9 p.m.
Balance of Moon Dasha = Yrs. 7-5-20.
Rv. Ch. Ki. Bd. Gr. Slc Sn. Rh. I(L Asc.
D-r 1 1 r o 8 1 r t l . z 3 ll 5 7
D-9 32511 743289
D-5 7 12 I 5 4 8 3 612 8
L78 NIP-U
Chart 38
(Jagadguru Sri Chandr. ashekara Bharathi Swamigal)
16-10-1892 at3* Ghatis
Balance of Kehr Dasha = Yrs. 2-3-25.
Yogi=114ootr,Avayogi=$udha, Duplicate Yogi=Shukra.
Zero Rasis=Dhanus and Meena
Chart 4O
(Jagadguru Sri Abhinava Vidyathirtha Swamigal)
13-11-1917 at 8-3O a.m. (Bangalore)
Balance of Rahu Dasha=Yrs. 15-1O-1O.
Chahrrdashi-Tuesday-Swathi-Ayushman (Makha)
Yogf=Kehr, Avayogi=f,a11u, Duplicate Yogi=5ott.
Zero Rasis=Mithuna, Kanya, Dhanus and Meena.
Rv. Ch. IS. Bd. Gr. Slc Sn. Rh. I(L Asc.
27-24 &15 12-59 2-ffiL5-5213-5021-40 tO-55 - 2a-46
D-Or7758294938
D-Os ll 811 12 8 7 7 612 4
D-Og 3 I 4 4 2 510 410 L2
D-ro49943t7L261
D-r2 510 10 I 8 2t2 L 7 7
D-24211 36449113
READ
(i) New Techniquesof Prediction- Part I
(PartsI and ll of NTPare complementary)
(ii) Howto ReadA Bhava? - By Dr.T.S.Vasan
r80 NTP - II
Appendix - (2')
Fundamental Elements
hdiac.' It is an imaginary circular belt divided
into twelve equal parts of 3o'each called Constellations.
The width of this imagilaly belt (path) is 80 on either
side of the apparent ecliptic path of the sun.
Ascendanl ; The point of inter-section of the
eastern horizon and the ecliptic path of the sun at sun-rise.
It is the first house in the horoscope of a person.
Descendanl .'The point of inter-section of the
western horizon and the ecliptic path of the sun at sun-set
It is the seventh house in the horoscope of a person.
Constellations,'These are the twelve divisions of
the zodiac, each division being of 3Oo . Each division
represents a particular sign or house. These signs are -
(l) Aries (Mesha) (7) t)bra (TuIa)
(2) Taurus (Vrishaba) (8) Scorpio (Vrischika,)
(3) Gemini (Mithuna) (9) Sagittarius (Dhanus)
(4) Cancer (Ihtaka) (1O) Capricorn (Makara)
(5) l*o (Simha) (f f) Aquarius (Kumbha)
(6) Yirgo (Kanya) (12) pisces (Meena)
Further, these twelve divisions are divided into twenty
seven asterisms called Nakshairas, Thus each division or sign
is having two and a quarter Nakshatras. Each Nakshatra is
further divided into 4 parts called padas. The twenty seven
Nakshatrasare divided into 3 groups called Triads.Each triad
is ruled by a planeL These planets are nine in number and
they are as follows :
(5) Jupiter (Guru)
(1) Sun (Surya)
(6) Venus (Shukra)
(2) Nloon (Chandra)
(7) Saturn (ShanQ
(3) Nlars (Mangala) (8) Dragon's Head (Rahu)
(4) Mercury (Budha) (9) Dragon's Tarl (Kettt)
NIP - II 18r
d standsfor Mars
Trine: Two planets which are separated by 12Oo in
theTndiae are said to be in irfrre. This is only a geometri-
cal relationship.
Square: Two planets which are at right angles are
said to possess squareaspecL
Opposition : Planets which are diametrically
opposite in the T.odiac are said to be in opposition They
form a straight angle between them.
Conjunction: Planets in the same house in the
7-odiac are said to be in conjunction In otherwords, Orey
occupy the same degree of a7ndiacal sign.
r82 NTP. II
SIGNSOFTTIEZODIAC: REFERTABLESONPAGEI83
la3 NIP-N
House
Sign of Lord of Svmbol
theTndiac the House Greek Hindu
4. Cancer Moon
g-d w
D. Leo Sun E2 N
6. \frgo Mercury w Affi
7. Ubra .(} ,NDfr
Venus ;n
EDITORS NOTE :
I being a sertous student of astologr since more dtat,
four decadei, was not satisfred with fie {eneral frteoretical book
on Asfrologr flooded in the market. Thouglt f have great es'
teem for aII classical works, which I methodically
assimilated with the help of great scholars with whom I ws
associated for several years, still my mind was always in sarch
of more secrets & the missing links of tltis great science.
Fortunately, I had the blessings of God almighly to have many
secrets from great pandits of this countty whose names f
always think and remember in my morning prayers- Of these
great pandib, Mr H.R. Seshadri lyer, fte audtor of "NEVY TECH-
NIQAES OF PREDIAION" (Parts i, ii, iii) has highlv influ'
enced my mind in understanding this age'old science with many
missing links, with proper perspective. Afiter going dttough dtis
system & techniques which I applied for more than two de'
cades, f can confidently say that no student of
astologr should miss his works & study them catefitlly to un'
dersand his techniques which wiII be very useful in our day
today asbological analysis. I have hught these techniques to
aII my studenb in fndia and abroad & aII my students are very
happy as they found it very usefiil.
f was over-ioyed when f heard that Mr B.I{ Mahipai of
Janapriya Prakashana, Bangalore undertook the task of
publishing these books which ate out of print today- f was also
pleased to make here & there some notes to make dte sfitdents
understand properly ; my intention was not to change any'
thing in the books the authot has written. I hope that the stn'
denl community and the general public who ate interestd in
astrologt will make use of these books which are very
useful iot onlyfor beginners, but also for students who wish to
make higher sfitdies in astologr.
Date z LO-O2-2OOO Dr T. S. Vasan
Place : Bangdore National Vice - Pres,:dent
Indian Council of Astrological Sciences
# 56 / 4,7th main, Srirampuram
Bangalore - 560 O2f Ph : 3325452