Eye

Diagnosis in
Chinese Medicine

A new method of diagnosis born in the East and developed in the West













Writing by Deliang Zheng
Translated by Zhicheng Zheng
Edited by Christopher Hao

© 2014 Deliang Zheng. Eyetells Herbal Solution LLC, 38-19 Union St Ste.
302 , Flushing, NY 11354, U.S.A

Deliang Zheng, the author,was a professor of SUN YAT-SENUNIV
ERSITY and a long-term practitioner of Traditional Chinese Medicine,
especially Chinese Ophthalmology.

Since 1968, having spent decades of observing and studying , especially the
last thirteen years of clinical study in United States, Deliang Zheng has
successfully put the Huang Di Nei Jing 《黄帝内经 》 , Chinese Medicine’s
classic on five color micro-diagnosis theory, to practical use, using modern
computer technology to deliver highly effective clinical diagnoses. That is Eye
Diagnosis ( 望眼辨证) . This method transcends holistic medicine and
conventional medicine, distinct from European Iridology and Chinese eye
Acupuncture.

Deliang Zheng has collected a copious amount of data on each racial and
ethnic group, and published a variety of highly acclaimed Chinese books in
both mainland China and Taiwan.





First Published: 2014



Publishing by：Eyetells Herbal Solution LLC, 38-19 Union Street, Ste 302,
Flushing, NY 11354, U.S.A
Distributed by： Eyetells Herbal Solution LLC, 38-19 Union Street, Ste 302,
Flushing, NY 11354, U.S.A
Cover Designed by：广州金易视觉设计/GZJYSJ
Edited by ：Christopher Hao
Customer Service hotline：347-924-
2682 Order hotline: 718-460-2641

E-mail: contact@eyetells.com ,
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www.eyetells.com

Introduction





The system discussed within this text is a micro-localized diagnostic
system between iri dology and Chinese acupuncture.Due to its unique
characteristics, eye reading diagnosis is only superficially similar to Iridology. It
may also seem like a variant of Traditional Chinese Medicine’s ophthalmology.
It is neither.

Eye reading diagnosis is not the output of modern medicine, nor is it a

direct descendant of Traditional Chinese Medicine. What is this field? Eye
Diagnosis analyzes a variety of capillaries, pigments, and spots in the eye.
Conventional medicine considers these phenomena insignificant if they do not
present a visual obstruction or infection. From the perspective of Traditional
Chinese Medicine, these eye patterns are neither an internal or external
obstruction and are also considered insignificant. However, eye reading
diagnosis highly stresses the correlation between the eye and the body. By

examining the eye, one can gain valuable insight into

the entire system.

An example: A patient came to my clinic for a

consultation. He had just undergone head surgery twice within the previous three
months. He wanted to know if there were still any blood clots left in his brain.

I confirmed that he did have blood clots and predicted that he would
suffer from headaches and dizziness later on. The reasoning behind my
prediction was based on the vein hanging above his upper left sclera, which had
yet to dissolve. According to theory, once the systemic condition had been
rectified, the vein in his eye would fade.
For a better comparison, below is a case of a middle-aged male patient.
This man came for treatment after an accident resulting in severe head trauma.
His chief complaints were irritability, headache, dizziness, palpitation, insomnia.
My diagnosis was that he had intracranial blood stasis. After one year of
continuous treatment, he was able to go back to work as usual.

This is the patient’s eye as of August, 2005. There is a prominent vein

hanging above the upper left sclera and a clear blood spot present. An eye
picture was taken one year later. The same veins are fading. So are the blood
spots.

These two cases illustrate that eye reading

diagnosis has insight on the state of the body. Just as on the introduction, eye
reading diagnosis is a new concept originated in Eas t and developed in West.
Traditional Chinese Medicine has tradition of use ( 望目诊 病 ). Diagnoses
must be formed from recognizing minute patterns.

The beginnings of eye diagnosis can be found in the Chinese medicine
bible, the Huangdi Neijin g 《黄帝内经》 as the five color micro diagnosis
theory ( 五色微 诊 ). Traditional Chinese Medicine (TCM) believes the five
colors in the eye (Red, Yellow, White, Black, and Green) to be correspondent to
the WuZang ( 五 脏 ), or the heart, spleen, lung, kidneys, and liver ( 心脏，脾
脏，肺脏，肾脏， an d 肝 脏 ). Hence, the theory of the Wu Lun Ba Kuo (
五轮八 廓 ) is based on this phenomenon.This theory raises the concept of eye
reading diagnosis and practice to a higher level. It gives detailed guidelines for
everyday practice.

 Unfortunately, this unique theory gradually lost its influence in the
contemporary medical community. Only in some remote regions of China can
we see this technique preserved and practiced every day. This technique is
nowhere to be found in standard curriculums. In most situations, eye diagnosis is
categorized as “alternative medicine” within the medical community.

Looking into the history of TCM, this was likely caused by the update of
the Huangdi Neijin g 《黄帝内经 》 . When the five color micro diagnosis (
五色微 诊 ) theory was changed to include modern medical concepts, the
translation could not overcome some theoretical and technical obstacles. There
were problems with design and frame-building, information system design,
frame and shape localization, pigment differentiation and etc. Similarly to how
the system of Iridology was not well accepted among the medical community,
this field of medicine was not explored.

Why does this concept seize our attention again after such a long time?
Ancient methods are still extent because they are effective. Despite this
methodology once being outdated, it has unique perspective, has special
features, and is simple and effective. It should still be in popular use today in the
community of Traditional Chinese Medicine. It cannot be easily replaced by
modern medicine. Its effectiveness and its low cost requirements determine that
it will last longer than most people expect.

If we can use modern technology, such as digital graphics and computer

technology to further assist this technique, it could become a powerful tool for
analysis. Years of practice working with multiple ethnic groups have proved that
the method is feasible, effective and logical when applied to everyday practice.
We hope that you will understand the more unique features of Oriental
Medicine, master this theory and technique, and benefit from it.

On the other hand, Traditional Chinese Medicine continues to provoke

the interests of mainstream medicine at various institutes: NIH, colleges, China
and outside of China. More and more TCM (Traditional Chinese Medicine)
books are translated from Chinese to English to meet the strong demand from
the western world.

Since the publishing of the Chinese version, I have added many new
discoveries to this book that were made since it was introduced, such as
substance abuse related eye patterns, and many more sample pictures and case
studies. Many case study sessions are included. I am also presenting quite a few
herbal formulas that have proven their efficacy. For more details of the herbal
formulas and their functions, you may find more information from the TCM
serials published by the Publishing House of Shanghai University of Traditional
Chinese Medicine. They released a newly compiled practical English-Chinese
library of Traditional Chinese Medicine, published in year 2002.
Should you wish to learn more from us, please visit our clinic, contact us
at 718-460-2641 /347-924-2682 or visit our website at www.Eyetells.com

I would like to extend my special gratitude to my assistant and translator
Zhicheng Zheng, who after eight years of study and research, not only managed
to master Eye Diagnosis and TCM, but was the first to identify the special signs
of substance abuse in a patient. Zhicheng has conducted further research and has
categorized numerous patients with similar eye patterns and has also reached to
the conclusion that these kinds of eye patterns are unique to people who suffer
from substance abuse. Had it been not for Zhicheng’s perception and hard work,
we would not be able to administer the best treatment for similar cases. For this
reason, Zhicheng wrote Section 4 of Chapter 7 of this book, which was not
included in the Chinese edition.

Finally, I would like to thank the Liaoning Science and Technology
Publishing House for the publishing and marketing of the book (the Chinese
Version) in China, and Bernard Boey – my student and interpreter, who also
designed the webpage for www.eyetells.com .

*Any unfamiliar terms are probably Latin designations for various herbs.
*Seeing as I am not native to the West, please forgive any possible cultural transgressions I may
make.

About the Author :

Deliang Zheng is a professor emeritus of SUN YAT-SEN UNIVERSITY

and a Traditional Chinese Medicine researcher, especially in the field of
Ophthalmology. He was born in Zhongshan City in the Guangdong Province of
China. In the family tradition, Deliang was attracted to the field of herbology
while still young. In the mid 1960s, Deliang Zheng undertook a three-year
apprenticeship under the supervision of an Indian ophthalmologist and mastered
the necessary techniques used in Eye Diagnosis which he later used in
conjunction with Chinese medicine. In that period of time, Deliang began to
perceive a relationship between eye patterns and systemic diseases.

In the early 1970s, Deliang was assigned the post of county physician in
the county of Zhongshan, where he had a chance to exercise the theory he had
learned and served the local villagers for three years. In the middle of 70s,
Deliang was sent to northern Guangdong as a resident physician in a local high
school. Afterwards, Deliang served as the supervisor of the department of
health in the city of Huidong, northern Guangdong for 4 years. During this
time, he was apprentice with professor Guan from Zhongshan Medical College
for modern
ophthalmology. Deliang underwent comprehensive study in subjects such as
ophthalmology and internal medicine. Additionally, Deliang also studied
acupuncture in a Zhongshan hospital to enrich his skillset.

With his expertise in western and Chinese medicine, Deliang integrated
various related subjects to facilitate his study and put them to practice in real
life, and eventually developed an novel diagnostic method—Eye Diagnosis.

Whilst traditional eye analysis only focuses on ocular disorders, after

years of study and research, Deliang found that certain patterns in the eye could
be linked to various pathologies. Eye analysis could be extended to assist in
diagnosis of systemic diseases.

Since the 1960s, Deliang has collected abundant eye images and
materials demonstrating the relationship of certain regions to specific body
organs. In 1973, Deliang finished an eye chart that illustrates the relationship
between internal organs and eye patterns. At the same time, he also published
multiple research papers about Eye Diagnosis from various perspectives. In
1990’s, Deliang received a special waiver to immigrate to the United States,
where he continued his research of Eye Diagnosis. Using the latest digital and
computer technology, Deliang started off a comprehensive study of the new
technique. For more than ten years, Deliang has operated a Chinese herbal clinic
in Manhattan. He has hosted a couple of seminars to audiences of licensed
acupuncturists discussing Eye Diagnosis and its application in Chinese medicine.
In 2003, Deliang published Eye Diagnosis in Chinese Medicine in Chinese.
Afterward, he published a well-received series of Eye Diagnosis books in
Chinese.

Table of Contents





Chapter One: The characteristics of Eye Diagnosis

1.1 Chinese medicin e ’ s Micro Diagnostic system
1.2 Digital Photography
1.3 The characte ristics of Eye Diagnosis
1.4 The powerful results of Eye Diagnosis
1.5 The universality of Eye Patterns

1.6 My students in New York City



Chapter Tw o ： Eye Diagnosis and Iridology

2.1 Iridology and its Development

2.2 Eye Diagnosi s — an emerging marginal science

2.3 Eye Diagnosis and the four basic diagnostic metho ds of TCM

Chapter Three: Why does Eye Diagnosis work?

3.1 Conventional research on eye signs in relation to systemic diseases

3.2 Eye Diagnosi s ’ origin in ancient China

3.3 The Theory Behind Eye Diagnosis

Chapter Four: The Framework of Eye Diagnosis

and the Wu Lun Ba Kuo theory

4.1 The Anatomical Structure of the Eye

4.2 The concept of Wu Lun Ba Kuo

4.3 A practical chart of Eye Diagnosis