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Twenty First Century Grandparents Global Perspectives On Changing Roles and Consequences
Twenty First Century Grandparents Global Perspectives On Changing Roles and Consequences
Twenty First Century Grandparents Global Perspectives On Changing Roles and Consequences
To cite this article: Ann Buchanan & Anna Rotkirch (2018) Twenty-first century grandparents:
global perspectives on changing roles and consequences, Contemporary Social Science, 13:2,
131-144, DOI: 10.1080/21582041.2018.1467034
Introduction
In 2014, British Prime Minister Cameron highlighted the nearly six million ‘unsung heroes’
who spend their days looking after their grandchildren saving Britain more than £7 billion
in child care costs (Daily Telegraph, 2015). Two years later, in 2017, research revealed that
the number of grandparents who provide childcare for their grandchildren had risen dra-
matically (International Longevity Centre, 2017). The report found that over nine million
grandparents make up the UK’s ‘Grandparent Army’ with nearly three million offering
very regular care. Grandparents spend an average of over 8 hours a week looking after
their grandchildren. This time commitment rises to over 11 hours weekly for those core
grandparents who are most heavily relied upon. Two-thirds of grandparents offer financial
and the economic foundation of social welfare provision. However, the Gray Dawn also
means that there are more elderly who live longer and who are healthier and are available
to help. For instance, Finnish children born in 1860 shared on average four years of life
with at least one grandmother and one year with at least one grandfather. For a child
born in 1950, the corresponding amount of shared years had grown up to 24 years
with a grandmother and 13 years with a grandfather (Chapman, Lahdenperä, Pettay, &
Lummaa, 2017). In the United Kingdom, it is projected that, by 2044, those aged 65 and
over will represent 25% of the total population (Office for National Statistics, 2014). As
Leeson (2018) notes in the first paper in this special issue, never before have so many
elderly people survived to old age. While life expectancy at birth has increased steadily
for centuries, life expectancy at age 65 started to increase only in the twentieth century.
In parallel with increases in life expectancy, fertility rates are falling so that fewer chil-
dren are being born into each family (Buchanan & Rotkirch, 2013).
Total fertility rates, that is, the total number of children born to a woman in her lifetime,
have fallen dramatically, particularly in the developed world (Buchanan & Rotkirch, 2013).
In Taiwan, the rate is 1.1, which means that two people will produce only one child over
their reproductive life. The population replacement rate is estimated at just over 2. Over
the last 50 years, the global fertility rate has halved and is around 2.5 children per
woman today (Roser, 2017). As the world ages and moves to a low fertility phase, the
young become more valuable. They are the future workers and creators of future econ-
omic wealth. Hence the recent spread of pronatalist policies in many European countries,
which are trying to increase the birth rate but also improve the well-being of the young.
Developed family policies in many wealthy countries hint at this realisation: provision of
parental leaves with monetary compensation and of subsidised and high-quality day
care (Esping-Andersen, 2013; Gauthier, 2013).
for females to be able to assist with rearing their grandchildren. Although the grand-
mother hypothesis is debated, it appears to be clear that once menopause had, for what-
ever reason, evolved, grandparenthood emerged as a defining characteristic of our
families (e.g. Lahdenperä, Gillespie, Lummaa, & Russell, 2012). As Coall and colleagues
show in their contribution, such ultimate and evolutionary explanations do not exclude
complementary sociological and economical explanations (Rotkirch, 2018). For instance,
self-interest theory may play some role: by helping younger generations, grandparents
may hope that they in turn will look after them when the time comes. As Finch has
shown (1989) there is some truth in this: ‘the proper things to do’ is to support those rela-
tives who have supported you. But as Coall, Hilbrand, Sear, and Hertwig (2016) explain, the
evidence for reciprocity is not convincing. It may rather be that healthy, longer living
grandparents feel better in themselves, when they take part in their grandchildren’s’
lives, without ever receiving as much ‘in return’.
contribution explores how grandfathers seek to keep in touch with their grandchildren,
using a sample of 351 grandfathers from the Grandfather Involvement and Health
Survey from the United States. Their results show that the well-known difference
between maternal and paternal grandfathers, the former of which tend to be more
involved grandfathers (Danielsbacka & Tanskanen, 2016) remains, but also which other
factors are at work. Alongside individual characteristics of the grandfather, such as
health and place of residence, both characteristics of the child’s family and characteristics
of the grandfather–grandchild relationship itself – especially the emotional closeness of
the grandfather–grandchild dyad – influence grandfathering (Bates et al., 2018).
Not discussed in this special issue, but important in understanding the changing roles
of grandparents, are the strong if little-articulated norms about how grandparents should
involve themselves with their grandchildren. One key norm of contemporary grandparent-
ing in many European societies including the UK is the concept of ‘being there’ (e.g. Clarke
& Roberts, 2004). This means being available if asked for support in caring or in financial
need. Another key rule in many other contemporary Western societies appears to be ‘non-
interference’ (Harper & Ruicheva, 2010). Grandparents should not undermine the parents’
relationships with their children and they are afraid of intruding too much or becoming a
burden. However, the norm of low interference is less true for grandparents of lone parent
families where grandparents can become ‘replacement partners’ and ‘replacement
parents’. It is noteworthy that both normative concepts are passive, that is, at heart, the
parents of the grandchildren are expected to be self-determining and independent.
Grandparents also have few legal rights or obligations in developed societies. But as we
see things may be changing, and for instance, an increase in the rights of grandparents
are now being debated in many countries.
The relatively passive cultural norms of grandparenting in UK and Western societies
contrast sharply with the authoritative role of grandparents and especially grandfathers
in more traditional cultures. A number of factors influence the roles grandparents play: cul-
tural traditions toward care of the elderly may be imported from the homeland – for
example, with the Chinese population there is the strong Confucian tradition of filial
piety and obligation to care for the elderly (Buchanan, 2017a). Another key factor is
whether elderly people live in multi-generational households or live alone (Buchanan,
in press). In this issue, Hossain et al. (2018) explores the influence of culture in examining
the social identities of grandparents. They note that grandparents assume many roles and
are valued differently across cultural communities. In the Western world, the processes of
individuation and economic practices tend to segregate grandparents from the social
mainstream. ‘Ageism’ may work insidiously to undercut the importance and status of
grandparents. By contrast, in the non-Western world, traditions of gender hierarchy,
kinship and property ownership have promoted the higher social status of grandparents
within the family and society. As family patriarchs, grandparents still maintain a respected
authority role, especially in many Asian, African and Latin American societies. In this issue,
Hossain et al., 2018 argue that despite all the advantages of greater equality between gen-
erations, such a respect-based social identity may also vitalise intergenerational inter-
actions because it is based on a sense of inclusion.
The main challenge to the more active grandparent role is that parents are the gate-
keepers of contact with grandchildren, as noted in a number of studies (e.g. Buchanan
& Flouri, 2008; Buchanan & Rotkirch, 2016; Clarke & Roberts, 2004). This poses a particular
136 A. BUCHANAN AND A. ROTKIRCH
dilemma following parents’ divorce. Under the UK law grandparents have no legal rights
for contact with their grandchildren if parents do not wish this. A UK-based qualitative
study by Ferguson (2004) exploring the role of grandparents in divorced families, con-
cluded that there was not sufficient evidence that grandparents should have their
special role recognised by the law. However, Dunn and Deater-Deckard (2001) using
data from the Avon longitudinal study showed that many grandparents, although they
may not be recognised by UK law, are already heavily involved following family separation
and divorce and are often key confidants for children. In addition, many young people
want ongoing contact with their grandparent, even when their parents do not support
this (Buchanan & Flouri, 2008).
did not mean that the contributions of other grandparents, including step-grandparents,
were not also important.
There is now a growing body of research that illustrates that grandparent involvement
is associated with improved mental health, improved resilience and pro-social behaviour
in grandchildren. For instance, an earlier study by Buchanan & Flouri (2008) found that
adolescents whose closest grandparent was involved in their lives following their
parents’ separation or divorce, reported fewer emotional symptoms and more pro-social
behaviours than those with less grandparent involvement. Three papers in this special
issue (Attar-Schwartz & Buchanan, 2018; Wild, 2018; and Tan, 2018) provide a synthesis
of the effects of grandparenting through a series of studies conducted over the last
decade in the UK, Israel (both Arab and Israeli young people), South Africa and Malaysia.
These studies all consider situations in which the grandparent is not the primary caregiver,
but instead an important part of the extended family of the grandchild. It is interesting that
across these studies there are some commonalities. For example, amongst the studies on
grandchild well-being (Attar-Schwartz & Buchanan, 2018; Tan, 2018; Wild, 2018), grandpar-
ent involvement is associated with positive outcomes.
Broadly, these studies used the same methodology: self-report surveys of teenagers age
11–16 collected in school. It is remarkable that across these very different settings, results
show that grandparent involvement was associated with positive outcomes for children.
Frequent or emotionally close contacts between a grandchild and a grandparent may
protect against developmental problems and boost a child’s cognitive and social abilities.
However, the impacts vary with the study population and are sometimes found only for
specific types of grandparent–grandchild dyads. For instance, in the South Africa study
by Wild (2018) she found that in a large South African sample of adolescents, grandparen-
tal involvement was linked to increased pro-social behaviour. However, the even stronger
effect of reducing internalising or emotional problems was found only for some types of
grandparents.
As also stressed in the overview by Coall et al. (2018) in this issue, we need to remem-
ber, that although these studies carefully control for a variety of factors, such as socioeco-
nomic status, or the level of parental involvement with the child, the associations are not
necessarily strictly causal, A recent study comparing effects of variations in grandparental
involvement in the same child but over time did not find associations between child devel-
opment and grandparents’ involvements (Tanskanen & Danielsbacka, 2017). This may
mean that the results are based on reversed causality: grandparents invest more time
and resources to those grandchildren who do better at the first place. Alternatively, real
causal effects are too small for the ‘within-child’ methodology to pick up. The search for
even more stringent causal pathways continues as data and research methods improve.
Kinship care
The grandparent involvement in the above studies did not include those who were in full-
time care of their grandparents. When children are unable to live with their birth parents, it
is typically their extended family, rather than the state, which steps in to take care of them.
Thus, the emotional costs of migrant working parents can be high, and several studies
show that the children’s physical and cognitive development may suffer in grandparental
care compared to children raised by their parents. In the case of the ‘left behind’ children
138 A. BUCHANAN AND A. ROTKIRCH
of China, such worse outcomes have been explained by lower emotional involvement in
parenting among grandparents, and that grandparents also are less able to provide phys-
ical care and less receptive to new parenting information (Chang et al., 2017).
In the United States grandparental primary care of a child is known as ‘custodial care’
while in the United Kingdom it is more commonly referred to as ‘kinship care’. In this issue,
Hunt (2018), who has undertaken many of the key studies in the United Kingdom, brings
together findings on kinship/custodial care from both the UK and the US.
Currently, somewhat more than 1% of children in the United Kingdom live with rela-
tives, usually with their grandmothers, without the parents present. Such families are
often socially and economically deprived, and improved appropriate support is sorely
needed. Overall, however, the outcomes are generally better than children living in stran-
ger placements such as state-provided foster care.
Taking on full-time responsibility for a grandchild can be challenging. A related ques-
tion that is not touched upon in this issue, is to what extent does this full-time parenting
impact on their grandparents’ health? This is important, not only from their perspective,
but also because of the long-known relationship between poor parental mental health
and the child development (Quinton & Rutter, 1985). The findings are ambiguous. Coall,
Hilbrand, Meyer, Gerstorf, and Hertwig (2017) in a prospective study of associations
between helping, health and longevity found that helping others and grandparenting
increased longevity. Hicks Patrick, Nadorff, and Blake (2016), drawing data from national
surveys and other empirical studies in the United States and Canada, however, found
that when it came to custodial grandfathers, they were more likely to report depressive
symptoms and to receive less social support as well as greater levels of life disruption
than non-custodial men. In the United States, custodial grandparenting is more
common among minority families who may be more likely to live in poverty (Hicks
Patrick et al., 2016). Yet, in another study, Bates and Taylor (2012) in the United States,
found that involved grandfathers had significantly fewer depressive symptoms and signifi-
cantly higher scores on positive effect than disengaged grandfathers, and there was a
positive health benefit for these involved older men.
The different outcomes in these studies may be explained by the amount of time
grandparents spend in caring. When it comes to both grandparents, Glaser et al. (2013),
in her study across Europe, found that intensive care of grandchildren (more than thirty
hours a week) was associated with less good outcomes for both grandchildren and grand-
parents, while less intensive care was associated with generally positive outcomes. Inten-
sive grandparent care was also associated with isolation and hardship among
grandparents.
There is thus a limit to the possible beneficial aspects of grandparental involvement.
Custodial grandparenting may nevertheless often be the best choice for a family in
crisis, compared to other options.
When exploring all the positives on intergenerational relations, it is easy to forget that
there are negatives. In an earlier research, Buchanan and O’Leary (2016), used a UK internet
site Net Mums, to explore parents’ views on grandfather involvement with their children.
Although mothers spoke about how much they appreciated the child care and other
support their parents provided, they also spoke of some really fraught intergenerational
relationships; there was sometimes concern about their parents’ abilities to care for
their children, and also occasional cases of possible abuse. Parents were the gatekeepers
CONTEMPORARY SOCIAL SCIENCE 139
and grandchildren did not visit their grandparents unless they, as parents, gave per-
mission. In some cases, it was important grandparents stayed away.
they are cheaper than state care. Many of the grandparents are very poor or have had to
give up work to care for their grandchildren. Some of these children have had difficult
backgrounds and can be very challenging. A major concern in UK, as Hunt and Water-
house (2013) point out is that because carers are ‘family’, they may not receive the help
needed to manage some very damaged young people.
A second issue is that parents can block contact with grandchildren and this is true in
many jurisdictions of the developed world (Rotkirch & Buchanan, 2016). In a recent letter
to the Times Buchanan (2017b), noted that if parents in the UK no longer want grandpar-
ents involved in their children’s lives grandparents must apply for ‘leave’ of the court to
make an application – a cumbersome and expensive business. According to Grandparent
Plus, it is estimated that one million grandparents in Britain are being denied contact with
their grandchildren because of family breakdown, death or divorce (Grandparent Plus,
2018). Quite apart from the issue of Grandparental rights, it could be argued that children
have right to contact with grandparents because of the support they offer, resources and
future inheritance available, and indeed because this is what young people want (Bucha-
nan, Hunt, Bretherton, & Bream, 2010). Kaganas (2007) and the Scottish organisation
Grandparents Apart Self Help (GASH) suggest that there should be a change in the law
to give a ‘presumption of contact’ with the grandparents as there currently is with
Fathers under English and Welsh, Northern Ireland, and/Scottish law. The organisation
suggests that this will encourage those involved to attend conciliation/crisis counselling
to assist in finding a compromise. This presumption can of course easily be overruled
where a grandparent may pose a risk for a child. In her letter to the Times Buchanan
(2017b) made this suggestion which has received some support from the higher judiciary.
Conclusion
Contributions in this issue come from a range of disciplines: demography, sociology, ger-
ontology, psychology, social work, human biology, family studies, anthropology and
Health Studies. It is certainly no coincidence that most contributing scholars have been
involved in multi-disciplinary research and in multi-cultural research at some stage in
their careers. Grandparenting has become a ‘melting pot’ for the behavioural sciences
at large, attracting explanations from sociology to evolutionary biology and economics
(e.g. Arber & Attias-Donfut, 2002; Coall & Hertwig, 2010; Lee, 2013). Since most scholars
agree on the major empirical findings regarding grandparenting relations, the field
serves as a useful playing ground to compare and integrate disciplinary hypotheses and
theoretical explanations (Rotkirch, 2018).
Grandparenting is characterised by both universal traits and cultural variation. The mere
fact that children can form meaningful social relations to the parents of both their mother
and their father is biologically quite unique. Some other species such as elephants and dol-
phins have involved grandmothers, but these are usually maternal grandmothers (Euler,
2011). To have paternal grandmothers and males involved in the lives of grandchildren
is exceedingly rare in nature. Demographic, social and cultural factors shape how
extended families interact in different populations, and what grandparenting means in
society at large. We are proud that the contributors to this issue are currently based in
leading Universities from around globe. Thus, the experiences of grandparenting dis-
cussed here represent a wide geographical spread. There is still much we do not know,
CONTEMPORARY SOCIAL SCIENCE 141
but across the world, many of these grandparents are filling the gap for time-poor mothers
and fathers (and in some cases failing parents). Indeed, they are the new army of proxy
parents. As societies, we need to support them for they are playing an increasing role
in raising the next generation. These children will be all our futures.
Disclosure statement
No potential conflict of interest was reported by the authors.
Notes on contributors
Ann Buchanan is emeritus professor and senior research associate at the Department of Social Policy
and Interventions, University of Oxford. For twenty years, she directed the Centre for Research into
Parenting and Children at Oxford. She was awarded an MBE in 2012 for her services to social science.
She is a Fellow of the National Academy for Social Sciences.
Anna Rotkirch is research professor and director of the Population Research Institute, Väestöliitto. As
a sociologist, she has specialized in comparative research on families in Europe. Current research
interests include fertility, grandparenting, and friendship. In 2013, she co-edited with Ann Buchanan
Fertility Rates and Population Decline. No time for Children, and in 2016, Grandfathers: global per-
spectives both published by Palgrave Macmillan.
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