Professional Documents
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On Female Superhero Costumes
On Female Superhero Costumes
On Female Superhero Costumes
Hailey Jennato
Black Widow’s introduction in Marvel’s 2012 movie The Avengers is iconic. Despite
being tied to a chair for an interrogation, she single handedly defeats three bad guys in under a
minute. Yet while this scene supposedly showcases Black Widow’s incredible strength and skill,
traits typically reserved for male superheroes, the logistics are perplexing. How do her tights not
rip? How does her little dress stay in place? How do her signature red curls not get in her eyes?
star in their own blockbuster films. These strong, intelligent, and powerful characters serve as
role models for women of all ages. However, while progress has been made to represent a
diverse cast of women, the costumes female superheroes wear in comics, cartoons, and films are
often impractical and unnecessarily revealing, raising the question: to what extent can these
costumes be considered empowering? Featuring skin tight suits, high heels, plunging necklines,
and exposed skin, hypersexualized costumes have serious implications (Fig 1). Numerous studies
prove that the narratives we consume through media and pop culture can alter our beliefs and
attitudes about a certain topic, including gender roles and stereotypes (Aubrey, Morawitz, &
Kim; Aubrey, Hopper, & Mbure 1). Thus, as superheroes and comics become more mainstream,
representations of female superheroes can impact how women view their own bodies. Further,
revealing costumes objectify female superheroes and suggest that beauty is a prerequisite for
power and respect. Hypersexualized female superheroes also present male audiences with
1
In “Understanding the Effects of MTV's 16 and Pregnant on Adolescent Girls' Beliefs, Attitudes, and Behavioral Intentions Toward Teen
Pregnancy” from the Journal of Health Communications, Aubrey, Morawitz, and Kim prove that media influences one’s perceptions and beliefs.
The study found that girls who watched 16 and Pregnant were more aware of the benefits of teen pregnancy and were more likely to believe they
were less at risk for teen pregnancy than the girls who did not watch the show. In their study "Check that Body! the Effects of Sexually
Objectifying Music Videos on College Men's Sexual Beliefs,” published in the Journal of Broadcasting & Electronic Media, Aubrey, Hopper, and
Mbure found that undergraduate men who watched music videos with “highly objectified” female artists reported “more adversarial sexual
beliefs” and “more acceptance of interpersonal violence” than men who watched videos where the same artist was less objectified.
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unrealistic expectations of female beauty and can impact how men think and act towards women
(Morawitz & Pennell). Hypersexualized female superhero costumes are not empowering because
they exploit women’s bodies to appeal to the male gaze and present unattainable standards for
Costumes that exemplify a female superhero’s sex appeal are objectifying, presenting
toxic ideas about what it takes to be a powerful female leader. Audiences quickly praise
representations of female superheroes that present women as strong, capable, and able to achieve
anything they desire. However, their costumes are still unnecessarily revealing, highlighting the
character’s tiny waist, large breasts, and long, muscled legs (Fig 2). Objectification theory
suggests that sexualizied costumes, and the overall sexual objectification of women’s bodies in
the media, encourages average women to self-objectify, evaluating their worth based on their
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Fig 2 - This image shows many examples of how female superhero costumes are tight and revealing (Digital image of sexualized superheroes).
appearance (Morawitz & Pennell). Naomi Darom, a PhD student with Northeastern’s
Department of Sociology and Anthropology, highlights that although female superheroes are
strong and powerful, their depictions suggest “women can be anything...as long as they are
Female Superheroes,” she argues empowering female superheroes are still “filtered through the
male gaze,” as their sexualized portrayals suggest heroines can only live up to their male
elaborates on this idea in her article “Sexism, Impracticability, and the Hopeful Future of
Costuming,” pointing out that DC Comics’ Power Girl, whose fanbase is overwhelmingly male,
is known for her sensuality and risqué costume, overshadowing her character’s independence and
constant demand for equality (Fig 3). Costumes that exaggerate feminine characteristics are
common in the comic book industry, hiding a character’s more masculine traits so as not to
threaten the male audience. These costumes also emphasize that women will only achieve
positions of power if they are willing to show off their skin and feminine assets.
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But what about the portrayal of male superheroes? While some justify the objectification
of female superheroes by pointing out that male superheroes are also objectified, male
superheroes nonetheless are allowed a greater extent of diversity when it comes to their
appearance. This “subtle sexism” is relevant because female superheroes suggest “being pretty is
the path to power,” while male superheroes link strength with power (Darom). The Hulk is a
monstrous green giant, Deadpool’s face is marred with scars, and Thor spends the entirety of
Avengers: Endgame with a bulging beer belly. Despite these characters’ physical flaws, they are
still considered strong, powerful, and dangerous. In contrast, female superheroes are not allowed
any flaws that decrease their physical attractiveness. As another example, three of the main male
characters in Marvel’s Guardians of the Galaxy are a giant gray alien, a racoon, and a talking
tree, who are not objectified through their physical appearance. However, Gamora, the female
lead, wears a skin tight suit highlighting her cleavage and toned arms (Fig 4). Even Cammila
Collar, who defends sexualizied female superhero costumes, notes that “sex is more often part of
the equation when women are depicted in any art form” and that the male versus female gaze has
Figure 4 - Gamora’s costume features mesh and a plunging neckline (Digital image of Gamora).
Hypersexualized costumes can actually lower the self esteem of a female audience, thus
making void any empowerment felt by interacting with a strong, capable, and prominent female
heroine. In their study “The Empowering (Super) Heroine?” published in the journal Sex Roles,
University of Missouri Professors Elizabeth Morawitz and Hillary Pennell found that women
who watched a montage of sexualized female superheroes reported greater body competence,
suggesting that superheroines may encourage females to “focus on the strength and health of
their bodies” (Morawitz & Pennell). However, the women also reported lower self esteem and
did not report more egalitarian beliefs about women in society. While feeling empowered by
watching strong female characters on screen, traditional gender beliefs were not challenged and
women actually developed negative perceptions about their own bodies (Morawitz & Pennell).
Morawitz and Pennell’s study proves sexualized costumes are not empowering because they do
not generate more progressive beliefs about a woman’s role in society and they lower the self
Despite the outcome of this study, many still argue female superheroes and their
costumes are not problematic. Female superhero’s sex appeal may “be constructed as
empowering by showing disdain for traditional feminine modesty” (Morawitze & Pennell).
Further, suggesting female superheroes wear sexualized costumes only to satisfy the male gaze
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ignores the idea that a woman can wear revealing clothing for her own pleasure and confidence,
rather than to please a man. If superheroes are not realistic, why must their bodies and costumes
be authentic? In “Reframing the Debate About Female Superhero Costumes,” Cammila Collar
argues superheroes are “defined by their...enhanced bodies,” so it makes sense that artists
prioritize the female form. Collar believes female superheroes are portrayed in a way that
celebrates the “gloriousness” of the female form, and authors Neal Curtis and Valentina Cardo
emphasize this idea in their article “Superheroes and Third-Wave Feminism,” published in the
journal Feminist Media Studies. They highlight third-wave feminists’ beliefs that women “ought
to be allowed to present themselves and use their bodies as they wish” and that “rigid definitions
of pleasure, desire, and sexuality” regress women’s freedoms (Curtis & Cardo 384). In other
words, female superheroes should wear sexualized costumes because revealing clothing is a form
of sexual expression that can increase a woman’s self confidence. As an example, they explain
how Harley Quinn’s transformation from her modest harlequin outfit to her short pants and crop
top reflects her sexual empowerment and autonomy after ending her abusive relationship with
costume. Superheroes don’t have an “equivalent in the real world,” so their costumes cannot be
compared to real women who wear revealing clothing as a form of self-expression and
criticism of real women who wear revealing clothing, because costumes have specific purposes.
While it is important to show off a superhero’s athletic figure, as Collar suggests, there are more
respectful ways to do so than using costumes that highlight augmented breasts, cinched waists,
and wide hips, as these features are incredibly unattainable for those outside of the comic book
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realm. Morawitz and Pennell’s conclusion that “the dichotomous representation of superheroines
empowering” further proves that female superheroes would be more empowering and more
relatable to a wider audience if they were less sexualized and objectified by their costumes
When the impracticality of female superhero costumes are taken into consideration, it
becomes clear the costumes are purposely hypersexualized to satisfy the male gaze. The male
gaze theory proposes that artists depict women in sexualized ways to satisfy the heterosexual,
masculine perspective (Mulvey). If female superheroes were “simply pin-up girls,” then it would
superheroes move and fight, so they need some form of protection. In reality, these revealing,
short, tight costumes would likely impede their ability to save the day. But how impractical are
these costumes? On an episode of ABC’s Nightline, Scarlett Johansson, the actress who played
Black Widow in numerous Marvel films, stated her costumes were “like tires” that had to be
replaced every few days (Fig 5). “It was so hot, I would wring my socks at the end of the day,”
she explained, proving female superhero costumes do not aid in movement, agility, or comfort,
Figure 5 - Scarlett Johansson wears Black Widow’s tight body suit with a plunging neckline (Digital image of Black Widow).
all of which are necessary for a superhero to be successful (Johansson qtd in Singh). Ultimately,
female superhero costumes are not designed to satisfy any purpose except increasing
leotards and wrestlers’ outfits, arguing that people engaged in acrobatic activities cannot wear
heavy, bulky clothing (Collar). While it may be logistically advantageous to wear less clothing in
combat, Mannolini-Winwood argues characters like Jessica Jones and Buffy the Vampire Slayer,
who fight in jeans and a t-shirt, are actually more protected and realistic than characters in
spandex bodysuits. Buffy and Jessica are also more empowering because the viewer “can easily
dress like their hero and engage in day-to-day life” (Mannolini-Winwood). Jessica and Buffy can
still save the day without an obvious display of their sexuality and femininity, thus making their
But what about the justification that some female superhero costumes are practical
because they are historically accurate? For example, Lindy Hemming, the costume designer for
DC’s 2017 film Wonder Woman, updated Wonder Woman’s costume by studying combat wear
from periods before ancient Greece as well as modern athletic-wear trends (Soo Hoo).
Hemmings’ goal was “to tread a line where you didn’t over-sexualize people, but you still were
proud of their bodies” (Hemmings qtd in Soo Hoo). However, while Wonder Woman’s costume
may be based on ancient warrior attire, she still wears a short, strapless one piece and thigh high
boots (with heels!) during intense battles (Fig 6). While this type of armor may have worked for
ancient gladiatorial combat, is it really the best option for the trenches of World War Two?
Figure 6 - Despite updates, Wonder Woman’s costume is still revealing and quite short (Digital image of Gal Gadot in Wonder Woman).
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The design of female superhero costumes will continue to be relevant as long as these
heroines are represented in illustrations and on the silver screen. While there is an intense debate
about whether these costumes are empowering or sexist, the attention this debate has received
shows comic books are no longer a niche industry appealing predominantly to young men.
Creators of comic books and comic book films have to be aware of whether their portrayal of
female superheroes is alienating female audiences. In other words, simply having a strong female
character is not enough if the audience cannot relate to her on a personal level. Female
superheroes can certainly become more empowering in the future. However, these heroines must
first show that they can successfully save the day through their strength and intelligence, without
Works Cited
Aubrey, Jennifer Stevens, Elizabeth Behm-Morawitz, and Kyungbo Kim. "Understanding the
Effects of MTV's 16 and Pregnant on Adolescent Girls' Beliefs, Attitudes, and Behavioral
Aubrey, Jennifer Stevens, K. M. Hopper, and Wanjiru G. Mbure. "Check that Body! the Effects
Broadcasting & Electronic Media 55.3 (2011): 360. ProQuest. Web. 21 Nov. 2020.
Behm-Morawitz, Elizabeth, and Hillary Pennell. “The Empowering (Super) Heroine? The
Effects of Sexualized Female Characters in Superhero Films on Women.” Sex Roles, no.
Collar, Cammila. “Reframing the Debate About Female Superhero Costumes.” Medium,
medium.com/s/pop-feminism/reframing-the-debate-about-female-superhero-costumes-55
5d88ff5cb0.
Curtis, Neal, and Valentina Cardo. “Superheroes and Third-Wave Feminism.” Feminist Media
doi:10.1080/14680777.2017.1351387.
Darom, Naomi. “Commentary: The Sexist Demand on Female Superheroes: Save the World and
www.chicagotribune.com/opinion/commentary/ct-opinion-superheroes-women-marvel-se
xism-20190813-gm7uzushznadfb56wbxp6cgbae-story.html.
Digital image of Black Widow. “We can add another name to the Black Widow director
https://www.flickeringmyth.com/2018/07/we-can-add-another-name-to-the-black-widow-
director-shortlist/.
Digital image of Gal Gadot in Wonder Woman. “Review: Wonder Woman is a gorgeous triumph
https://www.vox.com/culture/2017/5/30/15709572/wonder-woman-review-gadot.
Digital image of Gamora. “Guardians of the Galaxy’s Gamora wasn’t Always Going to be
https://www.cinemablend.com/new/Guardians-Galaxy-Gamora-Wasn-t-Always-Going-G
reen-66941.html
Digital image of sexualized superheroes. “Sexism, Impracticality, and the Hopeful Future of
the-artifice.com/costuming-comics/.
Mannolini-Winwood, Sarai. “Sexism, Impracticality, and the Hopeful Future of Costuming.” The
Mulvey, Laura. “Visual Pleasure and Narrative Cinema.” Screen, vol. 16, no. 3, 1 Oct. 1975, pp.
6–18., doi:https://doi.org/10.1093/screen/16.3.6.
www.dcuniverse.com/encyclopedia/power-girl/.
Singh, Olivia. “14 Marvel Stars Who Shared the Challenges of Wearing Superhero Costumes.”
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www.insider.com/marvel-stars-wearing-superhero-suits-experiences-2019-7.
Soo Hoo, Fawnia. “The 'Wonder Woman' Costumes Are a Celebration of Female
fashionista.com/2017/06/wonder-woman-film-costumes.