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 SRI SESHADRI SWAMIGAL OF
TIRUVANNAMALAI
AND
THE SPIRIT - MEDIUM,

Men, do remind us
"Lives of Great
That we can make our life sublime.
And., departing, leave behind us.

Footprints in the sands of time"

- A Psalm of Life
H.W. Long fellow

This golden saying is true for all times

and climes in the world. India is the HolyLand
of Vedas and Saints. Our Scriptures say that the
individual soul in the man is the same as the
Supreme Soul itself(Sublime) and that the pur-
pose in life is.to realise this sublime identity with
the Supreme Soul. The Upanishad says about the
Soul "I am non-dual, the residue of everything,
Blissful, actionless, beyond all proof. To know
this is self realisation. The path towards this end
lies along the Vedicindicatcd branches of Karma
(action), Bhakthi (devotion) and Jnana (knowled-
ge). No doubt one may understand all this in the-

ory by a careful study of the texts with the help

of a sound teacher. But to bring it into action and
daily life, to experience that great oneness with
that Supreme Soul, to forget this body and all its
actions even while one is living in this body, to
 11

treat the entire seen-world as perishable and

non-existent in the real sense, to tune the mind
to withdraw it from the senses and to keep it in
constant touch with the Supreme Soul - - these
are easy steps to speak but difficult to be put into
action. Every human being is Expected to
follow the above path to self realisation. But
very few succeed. It is this few that constitute
the Jnani, Saint or Jivanmuktha in this world.
It is saidthat for every one crore of human be-
ings in India, one is born as Jivanmuktha. But
they do not swarm the citadels and towns ; they
resort to the forest or solitude for penance. By
chance and for our benefit, some of these great
men lived in towns in the midst of worldly men
and yet lived a life above the same; though mov-
ing with the public yet they were not in any
way affected by that contact. They kept their
mind above all this worldly life. They served as
object lessons for other thinking people to
adopt, for they actually followed the path
indicated in our Scriptures.

Each saint has chalked out a different

though definite line to reach the goal of reali-
sation. Wehave therefore many courses of
study open for our choice in all these Saints, it
is up to us to choose the line suitable to our
mind and experience in life. It is therefore very
 12

essential that we should read the lives of all

Saints in this vast country, who were practical
laboratories in of Self-Realisation-
this school
Various have been the ways of these Saints.
Some adopted the yoga marga and the
Kundalini vidya; Some took to the simple-look -
ing yet absolutely-sincere Bhakti cult; Some
experienced the pure Jnanamarga, adumberated
in the Upanlshads. TheBhagavad Gita indicate s
the Jnani as the Sthita Pragjna (Ch. II) and
describes his life and behaviour.

To this class of Sthita Pragjnas belong

the great Saint of Tiruvannamalai, Sri Ssshadri
Swamigal, who after a life of 40 years in that
town cast off his mortal coils on 4-1-1929. His
body is interned at Tiruvannamalai. Regular
worship is being done at the Samadhi in the
vedic style.

Born of a very great orthodox

family,
noted for vedic study and at
astrology, Conjee-
varam, the boy Seshadri exhibited the
divinity
in him even when he was two
years of age;
when his mother took him to the
temple lie
wanted a bronze toy Krishna which was for
sale
for 12nP each, The vendor gave one free to the
boy and to surprise of the pedlar, his 1000
toys
were sold out that day. He came and accosted the
 13

child the next day (as "Tangak kai") as boy with

the Golden Touch". The child lost his father in
his 14th year and it fell to the lot of his Mother,

Maragathambal to bring up boy Seshadri and his

younger brother Narasimhan. Sri Kamakoti
Sastrigal, the maternal grand father of the boy
recognised the great futurity in the boy, Sesha-
dri., and put him to study the sastras under his

friends. It was more a revision for the boy, who

was a born-Jnani. He became an expert very
soon in all the sastras. He used to go to the
temple or the cremation ground and do Japam
incessantly and never cared to remain at home
or with his relatives. This caused an anxiety to
the mother who wanted to turn his mind to the
famiiy. A proposal for marriage was rightly
rejected by Boy-Seshadri. The boy shunned life
more and more. In his movements we find the
characteristics of a developing Jnani. We could
study how he discarded all attachment to things
in life one by one as stated in the Gita and othei
holy texts. Every one of us should not skip
over this part of the life-history but should
tarry a while and try to understand it and bring
it into our own life, wherever possible. They
are the practical classes in Vedanta.

Boy Seshadri was apuzzle to all his

relatives. Looked up in a room he would not
be seen even though the lock is there; for days
 14

he would not eat any food; he never cared for

the body or its comforts, whether it is washed
well or well dressed or protected against Sun,
Rain or Storm, whether it is lying on a stone
or a soft bei. He would dis-card the inviting
man but would enter an uninvited house. This
increased in later years.

Maragathambal, the mother, was in her

last days and she called the boy and gave him
as it were her last advice; She repeated the
sloka of Bliaja Govindarri " Sat Sangatve Nis
" " "
Sangatvam etc and called out Arunachala
thrice and closed her eyes forever. This was the
Upadesain for Boy Soshadri and he at once rea-
ched Tiruvannamalai of Arunachala - Fame
and remained there for all the rest of his life,,
40 years till 1929.

At Tiruvannamalai he would go to the

temple of Devi or Lord Subrahmanya and used
to be always moving inside the town. Mystic
were his ways and very mysterious his words
and their results. The history of the Saint at this
stage is very intersting and instructive to the
aspirant in Jnana Marga. The very sight of
these saints will be a step in aid for our
spiritual growth.
These great saints never cared for the
body they lived in, either during their life on.
 15

earth or have any desire to contact life after the

body is gone. But the grace of Sri Seshadrl
Swamigal is peculiar. His body was interned
at Tiruvannamalai but his spirit could not be
restrained like that. He has reappeared in
another form as a spirit with the same method
of contact and teaching as he had at Tiruvanna-
malai before 1929. He found a medium in Mr.
Sivarama Krishna Iyer who belonged to a
village,Veerappanchatrarn, two miles from
Erode Railway Station. Sivaramakrishna lyr's
mother was Smt. Kaveri Ammal, a saintly lady
who lived with her husband (a Government
employee in the Revenue Department at Erode)
and had four sons and two doughters. The last
son is this Sivaramakrishna iyer. Even from
very early years this lady Kaveri Ammal exhi-
bited signs of saintly life, She did not take rice
and othr food for nearly forty years but lived
on fruits, milk or sandal-paste-water. She wa s
an ardent Muruga Baktai and used to perform
pooja daily between 4 and 6 A.m. in her house
to which only few of the relatives were admitted.
She had developed powers like Sri Ayyaval of
Tiruvasanallur; she once made the Cauvery wa-
ter follow from the top of her pooja room and

give her a bath when she could not go to the

river which runs about one mile from her villa-
ge. Many more are the mystic deeds of this
 16

saintly lady, which remained unknown to the

outside world throughout her life, once she
went to Tiruvannamalai to attend a function in
her relative's house and stayed in a chatram
and was doing pooja early in the morning ,when 3

suddenly Sri Seshadri Swarnigal appeared in her

pooja room and asked for food- She gave him
the plaintain fruit kept for her pooja. Sri Swa-
migal ate half of it and thrust the other half in
the mouth of Sivaramakrishan, (a young boy of
seven years) who was just running into the
house. This happened to be, possibly, a Diksha
and later on this Sivaramakrishnan became
the Medium.

More than twenty years thereafter, at

the request of this saintly lady during her
prayers, Sri Swarnigal told her in a dream that
he would appear in the sprit form through the
medium of Sivaramakrishnan, And he did come
and those who had seen the saint in the life- time
were able to recognise the same old speach and
thoughts in this spirit form also. At first the
Medium Mr, Sivaramakrishnan would touch the
plan-chette, made of thin wood with two
hings at the back-bottom and a hole in the front
portion to hold a pencil (avrilable in many
places in the market) and the pencil will be
inserted in the hyle. A paper placed under the
 17

plachette would record the movements of the

planchette,, which is guided by the shirit, what
is found written on the paper will be read as
the spirit's message. Later on, no paper was
used but the medium would feel in his mind
what he should write and he would spell it out
orally. developed into a tranc e
Still later, it
when the medium will not know what he says
but the audience will have a long instructive
and authoritative lecture for two or three hours?
the medium speaking all the while as an ordinary
himself not knowing, it. After the trance is
over the medium would ask those present as to
what happened during the trance. Books and
pamphlets were written with the aid of the
planchette through which the Saint Seshadri
Swamigal spoke. A monthly Tamil Journal by
name, "Jeevya Pradarsini' and later **Moksha
6

Pradarsini'* was run for some years with arti-

cles of the Saint given through the planchette.

The bhakthas of this Saint organised them-

selves into an association and had it registered
under the Societies Registration Act and named
it as Sri Ssshairi Swainigal Aihishtanam Asso-

ciation, Unjalur. At Unjalur, 20 miles from

Erode there is a yoga-saniadi for this saint built
by the members of this association. Here pooja
according to the vedic injunctions is being ca-
rried on everyday under the control of this
3)
 19

to get from the old medium, Sivaramakrishna

Iyer, both through the planchette and in trance-

Thehistory of this great Saint Sri Sesha-

dri Swamigal would have been lost to the world
but for the kindness and erudition, of a great
Sanskrit Scholar, Kuziumani Narayana Sastri-
gal, who lived with the Saint and ooserved him
at close quarters and has written the life history
in Tamil. Being a vedanti and a scholar, the
writer has put the whole thing in the best ma-
nner possible for assimilation by the reader*
This association holds the copyright for this
book. It is the desire of some of the sishyas that
the botk should be translated into Telugu for
those who do not know Tamil and hence per-
mission sought for has been granted for trans-
lation and publication of one edition to Sri,
Bulusu Suryaprakasa Sastry, Founder Member
Sadhana Grandha Mandali, Tenali, Guntur Dis-
trict. those that read the book got the
May
benefit of knowing the Saint through the book.
If they are interested they can meet the Swami-

gal through the medium mentiond above. The

association is -having its office at Sri Sesha Ni-

Iayam Sixth
9 Street, Tatabad, Coimbatore-12.
Correspondence can be had with the Secretary
of the association at that address. Lectures
of the Saint are being held with the medium of
Sri Seshadri, son of the late Sivaramakrishna
 20

Iyer both at Coimbatore and Madurai on cer-

,

tain dates. Some lectures are also being deli-

vered at Madras where the medium is employed
In business. Information on these can be had
from Secretary of the association.

_
A Psalm of Life
H. W. Long Fellow

j S5

"Sri Seshadri Swamigal" af Tiruyannamalai

and
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