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Theory of Moral Sentiments by Adam Smith
Theory of Moral Sentiments by Adam Smith
About the Author's Arguments Levitt and Dubner address five main points
throughout the book: the power of incentives,
informational asymmetry, conventional
wisdom, subtle causes for dramatic effects,
and perfect parenting. In each of these main
points the argument between correlation and
causation appears. In the case of causation,
the authors juxtapose the Ku Klux Klan and
real-estate agents, comparing how both
groups use the informational gap or
asymmetry between them and their customers
to their advantage. With the Ku Klux Klan,
the mystery behind how they recruited
members sparked fear in the public, but “the
dissemination of the information diluted its
power” when a radio show revealed insider
secrets on the organization (Levitt, Dubner
63). Similarly, real-estate agents benefit from
understanding more about selling houses
before the internet came and offered more
information to clients. In both case studies,
the cause of widespread information
convinced more people to become more
involved with researching their own data
rather than relying on “experts.” In the case of
correlation, many readers may assume that it
is perfect parenting that shapes the growth of
a child’s future. “A long line of studies,
including research into twins who were
separated at birth, had already concluded that
genes alone are responsible for perhaps 50
percent of a child’s personality and abilities”
(Levitt, Dubner 154). The authors use factual
evidence that shows how although good
parenting may be correlated with a
well-performing child, it is not the ultimate
cause. Because of their backgrounds in the
economics/humanities field and their
objectivity when including detailed research
and/or case studies as evidence, Levitt and
Dubner are able to solidify the validity in their
arguments. Their arguments may also
encourage more concrete evidence to be
involved when declaring statements. This
allows for a society to be comprised more on
logical reasoning rather than opinions.