Professional Documents
Culture Documents
The Advantage of Stop Smoking
The Advantage of Stop Smoking
Stopping smoking increases your chances of living a longer and healthier life. You'll feel the
benefits from the day you quit. Not only will you to start to save money but you'll experience
a reduced risk of:
Your life expectancy will be greater, and you'll notice an improvement in the symptoms of
smoking related diseases such as Chronic Obstructive Pulmonary Disease (COPD).
Stopping smoking can help you live life to the full. You'll feel fitter and more able to take
part in physical activity. This in turn can benefit your mental health and wellbeing.
Saving money
By stopping smoking, you could spend the money you save on:
1
Benefits within a year of having quit include:
As well as the immediate and long-term benefits to your health, there are many other good
reasons to stop smoking.
Second-hand smoke
Stopping smoking means that you're no longer harming others through second-hand smoke
(passive smoking). This benefits babies and children in particular, who are at risk of:
Stopping smoking means it's less likely that your children will become smokers. Children
living with parents or others who smoke are much more likely to start smoking themselves.
Smoking harms your unborn baby. Stopping smoking will reduce the risk of harm during
pregnancy.
1
THE SMOKING IN THE ISLAMIC AND HADIST
Cigarettes is one of the favorite puffs for every talented person, it keeps the nature
of addiction but the addiction can spread if a smoker wants to leave it - there is no law that
stipulates that cigarettes are "unlawfully haram" therefore as long as there is no law that gives
something forbidden then the first law is still in effect االصل االباحةincluding ushul fiqh rules
that Al-Syaukani in the book of irshad al-fuhul انCاؤه فى الزمCان ما ثبت فى الزمان الماض فاالصل بق
المستقبلwhich means "what has prevailed in the past, then in principle still prevails in the
future" and Ibn al-Subki in the book of Jam'u al-jawami 'II states: ثبوت امر فى الثانى لثبوته فى االول
لفقدان ما يصلح للتخييرits mean: the enactment of something at the second time because of that
never apply at the first time because there is nothing to change it. And if you look to the
person who forbid smoking by always using the argument of the verse of the Qur'an وال تلقوا
ديكم الى التهلكةCCباي, when the verse if we see from the interpretation of al-misbah التهلكةor
destruction is a deviation or loss of positive value attached to something, without where it
goes, the essence of the al-misbah tafseer is this verse tells the story of the man who does not
spend his wealth, if you do not spend your money in the way of the gods then you throw
yourself into perdition. We see again from the interpretation of Ibnu katsir from a friend
nu'am bin basyir ra sentence التهلكةis a sinner then he said that God does not forgive him.
We see again from Hadith Bukhori - this verse goes down regarding the livelihood.
We see again from At-Tirmidhi - Abu Dawud - An-Nasai - Ibn Hibban - Al-Hakim that التهلكة
is a man who is lost in wealth and abandons jihad. We see again in the book al-jami 'li
ahkamil Qur'an - abu abu abdullah muhammad bin ahmad al-ansori al-Qurtubi - that ibn
Abbas ra and Huzaifah bin al-Yaman stated that التهلكis to leave the infaq on the god's road
and worry about the fate of his family. And there is also a verse that is often used is suraat
al-'Araf verse 157 بئثCCرم عليهم الخCCل لهم الطيبت ويحCC" ويحjustifies what is good" is justified
everything good that is forbidden by the Israelis and the ignorant before the coming of Islam
and "mengahramkan what -what is bad "is something that has been forbidden such as: pigs,
blood, carcasses, and so forth, and Allah does not forbid anything nash unless it is bad.
Well, among the NU (nahdhotul 'ulama) concluded that cigarettes are makruh
lighoirihi, because if indeed the cigarette is haram because there is element mudhorotnya, an
element that comes from outside. Thus cigarettes are forbidden only to those who - if they
smoke - will be exposed to mudhorot - not haram of others - because the mudhorot exists
because the person who smokes cigarettes does not fit with him, but if it is no mudhorot then
the law is limited makruh. In principle "as long as there is nothing to change it then the
previous law remains in force"
1
1