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    Joannes Argyropulus

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    Joannes Argyropulus, de Processione Spiritus Sanctus

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    Joannes Argyropulus

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    991 JOANNIS ARGYROPULL oe tuuliat, Auamen acenrate interpretandi laudew il)i buudyaaquam denegandam esse, B.D. Tvetivs (30) urbitratur, Jone Argyropulum auctorem etiam habet Kxpositio Eth’corum Aristoretis, quam, ab ipso Florentie publica traditam (57), edicit Donatus Aveiaiolus, [a Latinum idem transit Basilii M iu Hexaencrum howilias novene; eayne Versio in Latinis ct Crveco-Latinis Basilij Signi operum editintibius exstat, Dy processinne Spiritus saneté, cjusiem ad maguunt ducem Lecam Ducaram (38), scriptus , in quo decreti, in synodo Florentina fucli, explauario babeter cum Interpretatione sua Latina, Leo Alla- tus inseruit Grevciw orthodore tame 1, Rome a, 1652 edito, paz. 400 seqq. ‘Avézteza Argyropnii, quie in celrberriis Itstiw, Galliw, Hisp: nie bibfiothecis latent (39), polissimam hwe sunt: Monodia et consolatto ad imp, Constuntinum (40) in ‘norte fratris Jounnis, qui anno 4148 de~ eessit; ad Constantinum Pulwologum dé regno liber; Comparatio inter principes antiquox et novi imperii, Turviei videllert, Sofwiio dijiculiatum et gawstionum, @ Cypriis quibusdam saptentibus et medicis sibf odlatarum (41). (36) De ctnvis interpretibas el. St (57) Protitetur id ipse Acci positionis “iujus, inpr. Florent de Hipoli, an. | 448 nem ( Argyropul menti Philosophi, qni gdesse non potuerunt, eth ria lencrentur, he, qua? nus ex ejas ure accepi- ius, percipere et ipsi pro urbitrio possent. Quare teaductignein illiuy ac ordinem explicandi plu verbis seenti suming, lata interduw et dillusa ora- tinne utentes, wt explanatio aperta magis, mayisy ue omnibus esset communis, » (58) Vid. Papadopoli f, c., pag. 180. Prrperam adeo UH. Whar pend, ad Mist, litt, Gail, Cave, yay. 109, ei ab ro in cumlen, ut videtur, induct crrorem, J. a. Fabricius ct Madina, yay. 204, ex magno duce, «ni in libri titulo tanta no tuinatur, Cosmo ince elfineruit, Mediven le lam procul dubio intelligentes, quem vero neuti- quay ducem jutssy, satis constal. (39) Neferuntue ilk a Phil, Laichoo in Noun Bibl. fitroram mss., pag. 7, 413, 587; indeque,. post Ueris manda per a Babrivie Bibtioti. Gr, vol. X, pag. 426 qui etiain, orationem Argyropuli quartim pro sy+ a a Nic. Gonmenn, Prinot. mystagog. notat et iuter seripta illius pen. p. 561, cita ; astics Argyropult, éuwvdunu loxte, Grvea_ evel refurt, (49) Tjus men surto Photiana, (41) Avéxéora sm facit Teo Allatius, De sy memoravimns, omnia in bibliotheca regia Parisiensi asscrvantur. Vid. Catal. codd, mgs, tom. H, pag. 459, (96, 245. In codice Greco ms, bibkoiheca: Hodleiana:, quo Por- phyrit Isayogo, ot Aristatalis, Organon, ew His imarginalibus, continentur, Argyropulus logicam docens reprascutitar forma quien: ins covieinna 5 qu ipsing elligiem, :ert incisaim I. Mo- dius suis de Gracis ilnstribus, fingne Grew ine stauratoribus, libris addendaut curayit. Kae.z9a+ glag Argyrop uli documacatum est anynymi Comp. dium eoron co, quod, wang ejus seriptun in Greea D. Marci exsiat bibliotuega. Vide Caialoy., pag. 192. JOANNOY TOY APPYPOHOY AOY TQ AAMUPOTAT) KAI HEPIDANEZTATY MEVAAQ 40YKE EYNOMTIKOTATON, TEP THE TOY ATIOY UNEYMATOZ EKIIOPEYZEQS - EN Q KALANANTYEIY OY UPOY TOY EN #AQ *ENTIA PENOMENOY. JOANNIS ARGYROPULI AD ILLUSTRISSIMUM ET PRACLARISSIMUM MAGNUM DUCEM SCRIPTUM BREVISSIMUS DE PROCESSIONE SPIRITUS SANCTI, 1N QUO HABETUR EXPLANATIO DECRET! FACTI IN SYNODO FLORENTINA. (L. Slistio imerprete in 6: 1. Rebus aliis omnibus inter viros felices 6 fortunatas te colluco , iMustrissime ae praecke wigne Dux, quas si reeeuvere volucro, rue. orthydox., tom. 1.) a! st pay Addon by a2 Gy eSauntv vere: al meggavazare pdya Aubg, dv 4 cd udyor xard wy eves xa, da Rnasre api savor 8% 993 DE PROCESSIONE axqxtca ypdvey, J: huty yay Boaydsacos Eaves qeopnrat, GAN ob8! axe xatgie ty aby Eyewpleav, 68° Unddeo Aapapotacqy cluat tk 62 momnoduca, aby Frrov bb val tH, fly Exsic neph tobe Aéyous onaudhy, ode tay tv jply dndvewy vopituy cb a1 utdearw, viv py lovoping yaipsig mad aap b pugats neordyerat, vived quosogels axpitis, dismep tg év “Anadngig tpayels, § moxie elds dbywr, ods avede Endetev 6 Mepinatos. Madista O bt pouog ayebbv ch Equscia npderwy, xal cos? Ordpywuay mike, Grep bv abpart Binoy duyh, wal Susp vobs by mavth, cbf cy Beodoyuxdy dunt po; Eylvey Goypdrooy. “MAN obcw tor xaads mal tot suv tb mhetsroy kéfjouneas, Gort pydéve pyble miazedery, Sti aor xal mepl Aw yéyove Ady Unpsioy St tr: Hg dstiaobv Oscloylay eb hawm- wis, meipay blobs xa) RapGdvwy, Swe pao Paupdioy, } Savuatiuevos, OSew mepiccté oor werérnss wa sabe cig ty xowdy eoovtlas byt wuevog, xa & aCe EDEAGS thy Husttpav ardots hare toyars obx Zw moaypdrwy odoay, G0" al Ovqoxoucay vip dee Tous abril fmadepious. Xaprev BE cov xdntivo, Our ptvog abedg oldg te dy tats Biypasw tyardverv, ol chy ohy Futy dak Oswplav, ade Meyers wey abede, & or mepl tviww Soxsl, dxoders a xal quay, 8 tt gpovedmey net adeiy, dg oby oldv we by thy nept abr@y défay kgddebar, By wh xed vols elddar taut’ Box]. Adtds piv aby anddnne nadsate rorodeorg autin dynbols, 4 ne olnsld qaaty dvDpiimw, xat ofy Osher spar xdpioy neptyivedass “Hyats @ derrdg eldssag ave 4. cadre vhs yAettas, dv te hpds a€iels, xad by tyrcBOev nog genovdby dnodadousy, neprepy’: (20 pay by danots, 60d Evvepantoudvov, Oendoyfee- BEV AOADY ve Gdwy mepr nab aij meg ob Réyos Aiplv byévero mpoegetas vuvi Sk days asta ody Spy rept ths tod dyinv Mucdueros mpodiou gt ovyisopay, Kxéievang yka, xa obx Hy anclety wosaity duvdue ob ea que nobi te upem ferente, de rebus aliis oy uiltis divinis oral riduuin seraonow contulimus. Nuuwe vero . pauea quadam in tui gratiom de Spiritus sa SPIRITUS SANCTI. 99k A verba viresque deficient non tantam hoe presenti tempore, quod nobis quam brevissimam concedi- tur, sed etiam cum euarrandi laudes oecasio sese lulerit, et nobilissimam argumentum oration mew facta tua constituam : non minus vero et co quo ad sermones coucitaris studio, quos inter res humanas pretivsissimus reputans, nunc in sandis historiis, et que Halloran Commentiriis eontinentur, naue accurate philosu: speculas tionibus, perinde ae si in Academia enuiritus, ot disputationibus difficile: explieatus babewtibus , quas ipse Peripatus ploauit, oxercilus esses, upe- ram navas, Sed inter alia prmcipuc, quod solus fere res publivas administrans, et ia civiiate id operans, quvd in ovepore auima, el mens ita uni- B verso,a theologicis decretis, uti coruni expersy sow abstines, sed in his ctiam adeo prompt sedula exereitatione, ea incrememta cepisti, at nemo fa- eile crediderit, animum studiis aliis appticasse. Jndicio est, quod quicunque, in spevulatiouibus ig versatissimus, quid possit uieiue ver sim experi¢ns, Absceuit admirany polius ipse, quam sui adwirstionem injiciens, sie Ubi hujuscemodi exereitationis rerum pablicarum ea- ris licet imiplicito > et que pairie austre, variis fortune casibus ef! Calamitatibus uimiuin misera Sracte , et tanium wow pra hostiuw immiventinen Sibi mctu consinue caspirauti, opem ferre possent comminiscenti, abunde est, Litas quogue graiiis, ¢ quod cum sulus ipse posses edicenis dogmatibug Presse, neque luas nobis speculationes pernegas, sod exisseris (4 quidem de iis quibus tibi videwur yerba faclens, audis vero et nostram de lisdem senicntiam , quasi opinionem de jis firmam cso non posse existinies, nist et scitorum calculo cor= roboretar. Tu igitur uunquam cum bouis siwililns Vila agindi finem punas, que propria esse ho- minis raduutur, et quibus beatitas ipsa compara- tur. Nos porro Wbi duplives gratias agentes, tin impertis, tam ob ea quar inde booa communiier possidemus, euriosius in aliis, Wionem instituemus, el de ev quoque, de suo ante proves sione philosophabimur, luperasti siquidem, tanteque polestati morem non gerere, laud Las est. fi. Toray ody brrwy ev cols Oslos Rposd@nuw nach cag Ocoloyinks Gmowwaberis to xa apxte, Harps, Yio ce xa\ Orlov Mvedyaras, §yepevoy piv vf obola, Graxpevondmuy 88 rats iivdrya yo%- Batt, nagdyey ubv cb ty 6 Marne, magdyerar G2 1x Bou Vids ve xa MIveipa Byte. Obte yep ag’ eav- say Bist tas clyat, tua wh erepdins yérate gu otxe 88 Gnhidow napdyecdar, ols ated tours apayery Qutyavev. “Ky oby Be tobea 8 ye emg, ¢ rapayoy, vk at Mond napaysueva. Uspaywy os Bios Buva tees Brag 4 Mach reansinag 6hmuvd: vondvas Rus wal gbnks, of Gi adsiov Braxgwdasva raphyeta: Tedswma , thy wey } tiv Yibv, thy Oa maar, } mapdyet sb Uveiua tb Bywov, dpc olivag ce xai dvvduets, eal yovrmseniag, als pit: napa- Patkon. Ga. ULVSIL. B 2 Cum itaque in diviuis sine aes persone, se- cundum theologica placita et jirineipin, Patis, o& Filii, et Spiritus sancti, essentia quidem wviiw, rs vero distinct proprictatibus, una, Pater seupo pruducit, dus: vero, Filivs ct Spiricos produennturs Neque enim jas a scmutipsiy esse adlecebat, ne naturé diversitas intvodveceretur, neque wia ex alia produci; unum enim seipsum produsere aud polis est. Quapropter unum vst produces, caara producta, lt Pater producens praduetivas exjuidens faculates habebit, et ipsas imer se quudanmodo distinctas, quilus distinct persone producuntur, alleca quiders, qua Fitium, alters rursum, qua Spiritum save produit, que priieipio sunt, et facultates, et decusdea. sce psippiane 95 producentes , neque producte id enim est bys a pislasis proprium; von cnim perfectionum, aut fa- enllatam , namque biee in hypostasi sunt et cum hypostasi , vocanturque a theulogis, hee gencra- tiva, ills productiva focullas , quapropler et pro~ ductorum hie quidem felus es Filius , tlle prow duclio ct Spiritus nuveupatur, Oporiet enim ca , que ux principiis sum, in fis qua ejusdem generis suit, proprits suis prinvipiis non dissimilia esse, el ex iis quoque sili nynien aseisoere. 3. Cum vero productorum utrmmgue ox esse! ia cicatur Patria, ipsa autent neque generat, neque geheratur, neque etiam producit, seque producie tar, ut theologi Wadunt, neeesse est essent amborum priacipiun esse tide, quo Pater utran- que praducat, Filium eb Spirit sametam, eam as ojusdem esseniie sint eam producenie pro- diteta, et inter se producta non aiio modo ersistant, quam ex Patris essentia veluti principio et facul- tate, que neque producit, neque producitur, neque in ca, quae cx alique est, neque iv ea que ad ali- guid defivitions est, cum in Patre seilicen exsistat, ct in Filio, ce in Spirita, et veluti principinn, et veluti species, in quantum exhibetur. Yerumtamen Patris hypostasis una et exdem, cum personas pro- dincit, rursusque essentia unum et Wen prinei= uu) eb facutas, ipas prodieta Modis omnibus cadens essent ; injo unum equidem plane egset pore sna producta, nisi cssentin ef alia queda ines- + per que quodamuode faeulales diverse & fires, quibas Bilius et Spiritus producuntur. Bb eve fueriat intellectus et yoluwtas , ila quidem siurul cum essentia principiuin et facuiias exsistens, per actionem generations productiva Filii, pro- ptereaque Yerbum Dei Fitius s theologica tonizru jiueupatur. Fetus enim iuitellectus est Verlanin, Yolnatys vero sual cna ipsa esseat'a prineipiua et fagaltas exsistens per eperativtient productionis, sive spiratinais. productiva ant sancti, moa ut prineipium Liverun, sed ut neeessa- sturalis quwdan facultas et prineipinm, proptereagne 2 theologis amor divinus Spititus apyellatur, Virtus euim amoris voluntas est. Et dicks lee nostra et thoologorum placita concor- inter se congruuat. Neque his win riage a yeniuat sinci Augustiai dicta ia velu f tivam, volunialest veo spirativant vocavit aeal- aw, fate, in quibus memorism quidem genera jue est ex dietis, Patrem fon teal esse Gettatis, cs suka causain, ct solanr origi hem supersubstamtiais Diviniutis , et solum geni- torem) simul et prodictorem,. et alia, quibus sani theologerum schola cohoaesiat ; non sulum quad jam dicts facultaces aiyus feeuudilates. a ne habeat, sed quad ipse sulus sit solace in ivinis rndgcems, fpse elem suius vst, qui jae digits realtatihos vehati fous et princi janifestuan TOANNIS ARGYROPULT 96 iaag, pits pho napayoudeazadeds, Exdsepor ybp -ustdactos tiny, ob tehcenshriy, 888 Buvdinewoy “By onastdact yap tk sotades xa) Evvehaczee, Kadstrat 8} xphs ey Osehoyos yy ab ciiy Fey 4,8 Fy wpBhysodh Bhyay siiy napayor aay vb piv yuyu eal Vic, v2 88 npdequa ah DveSpa aoa peters, yay by sel; 20d abzod elGou wuts ogiby alidy ras Gpgats tuxéver, val th below Eye xal cab- Oise i whee yendea:, alte phy epobdider, vise mpolidl- farst, nalinep ob Uscloyouveés gas.v, dvdyxy shy oda dpgiy Seastpwy clyae soaieqy, f eapayes tor, “Addis Mache Eekiepov, Vid se xa) Meigs & teak Tis ashy odalag Byes, + nzpeyeusva rayedyou, ohn ing vaaiag, OF apie nagayern, ob7 cs ty 4 Bihaug lev ax Xi xa Bu vayews, H Ofte 7 Ey vip BE 05, ule’ bv cip mpd By bp, 4 3G fi dak, oboa xal bv Yi, xa iy Uvedpory Spyh xal dig clog vf ye Bbdpevay. "ADS pyr fy map deye rat dy Bs fig ebtiig ob.ms, Ore nay Ayzi ta xpiowns, xa THz obaing wrdis ead tis 45 Garay oboys apyis van Buvayews, te Tepe qiaeva ck asd ay hy rdvey wdvrws. Madde BL by ay fy 3) bye napayipevoy xplowaay, eb ph wh woaig nal Gai! dxsa Guviy. Gi Gy Suigopaé mug Payal duvagess, ats Vike xai Meta mxp- Gyecat, Ts 68 don vag ay eley Za) Buddyaus, 6 phy kya th ovole Gpyh xat Oiuapeg dv Si evepyslas wigaws, mapaxcixh tot Yiods Bd xal Adyar 6205 O2od Vibe Grd vig Beaddyou Bpovetig dvdua- evar vol yap yevvqua Myos” f 8 ab odvaza tf abeh odala 4 Robqats, deyh wad Bhvapes ofioa OV ivspyslag vis noolinkic, B xvedoews nagaxtexh, oi byloy Uvebyaco; brostisto:, oy os Sp wah quae we xpbs tov Oeoloyodyeury 03 Harps nos Tf, Gh Hs avayxa! agai * oy 3b Ostoy xéednrar veux. Tig yap avaans 4 Bovopt; Boddqors. Bovgdee B sk heySueva tai xy Ozcloyasveay guvvals, oby Errov dt x3; elpg yous xb 205 spd Adyouactvan ey vip Meph Tprd- Bog Bit, tvols wal pviaqy piv thy Termree xhy, Bolkqsw 6: thy mveuotixhy exdizss Gi~ vag 8. Mavigdy oby tx civ elenuévoy, Get a Maths yale Oeé-ng, xal udvov afsioc, xat mqyh pon iis Grspwuatou Dzden cog, aah pins yevefsus Bua wah npoBohsls, doa + Bika tebe sv Oevhayodveay Gviurcrat, ob pSvov 7G mxgh pydevbs Eyer the Ciptpdvas Guvdpets wal youpsrneag, dak zal 1 whoa aia ev tots Ostoug elvae vy: Ti. Atds yap pdvog toe vats Dasdkyemy, oy RAH mel ab iq wa) aintay ov napyov- on DE PROCESSIONE on ay efron mg wy tes davepty 8 xat Gn at Gipxxal Exiymectieten vod ovens ses ag- eyoutvew mposiaow, Tho re xo Gcfou I 4 yey npdeimey ex cod Marphe, ff Matha, a xa) weds andy dvapéperae tg uidenme’ Tidy yap ange, Gsncp vai Mache 6 Mache Lied Adyerav' 6a ad maky tx 10% adsod Macpag txmapsverat, aby f Harhe, GAN F mpofolehs Smov, Kak npc6diduy, namVIOY, xal boa vig éuoteg Gvea turydver duvduewrs. Aid xal mph aisby 0 Oclov avagipezat Mveiue 2h mp Goi4}, Mpsbotue yap noWinua Keyera, xuldmep xal gpoboheds a mpsbhfpare; mpubheds. “Waren 3 mpoGoktw; 6 Mashp npesievectoar xack phy tbatdioy 03, dpa yap xar” inctva Mare vs xa) Beog Gy, wash BE tb Bi- vi ayerxot Uvsdpatog, fn voodpevas dpsormevay vf aepbg wiv Vlov tedeqt:, of macpdeqti obsw xal 6 Pls ad ndiew npsentiattrat tod Mvedparos, ody He by Bye Gddiplorg auvatbleng Bact’ othe yap ve pla xpécwna Kua raven Kal Eovatita, xat ob8a- pais dito Gav ys mpbcepovr xal dee th yevvdodar xpirepoy tx vig 708 yp aaros gdseus To) mpabdl- Jeabas, xal

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